Autor: Editor

The Mayflower Compact

November 11, 1620 [This was November 21, old style calendar]

In the name of God, Amen. We, whose names are underwritten, the Loyal
Subjects of our dread Sovereigne Lord, King James, by the Grace of God,
of Great Britaine, France, and Ireland, King, Defender of the Faith,
&c.

Having undertaken for the Glory of God, and Advancement of the
Christian Faith, and the Honour of our King and Country, a Voyage to
plant the first colony in the Northerne Parts of Virginia; doe, by
these Presents, solemnly and mutually in the Presence of God and one of
another, covenant and combine ourselves together into a civill Body
Politick, for our better Ordering and Preservation, and Furtherance of
the Ends aforesaid; And by Virtue hereof to enact, constitute, and
frame, such just and equall Laws, Ordinances, Acts, Constitutions, and
Offices, from time to time, as shall be thought most meete and
convenient for the Generall Good of the Colonie; unto which we promise
all due Submission and Obedience.

In Witness whereof we have hereunto subscribed our names at Cape Cod
the eleventh of November, in the Raigne of our Sovereigne Lord, King
James of England, France, and Ireland, the eighteenth, and of Scotland,
the fiftie-fourth, Anno. Domini, 1620.

Mr. John Carver Mr. Stephen Hopkins
Mr. William Bradford Digery Priest
Mr. Edward Winslow Thomas Williams
Mr. William Brewster Gilbert Winslow
Isaac Allerton Edmund Margesson
Miles Standish Peter Brown
John Alden Richard Bitteridge
John Turner George Soule
Francis Eaton Edward Tilly
James Chilton John Tilly
John Craxton Francis Cooke
John Billington Thomas Rogers
Joses Fletcher Thomas Tinker
John Goodman John Ridgate
Mr. Samuel Fuller Edward Fuller
Mr. Christopher Martin Richard Clark
Mr. William Mullins Richard Gardiner
Mr. William White Mr. John Allerton
Mr. Richard Warren Thomas English
John Howland Edward Doten
Edward Liester

The Legend of Sleepy Hollow

by Washington Irving

FOUND AMONG THE PAPERS OF THE LATE DIEDRICH KNICKERBOCKER.

A pleasing land of drowsy head it was,
Of dreams that wave before the half-shut eye;
And of gay castles in the clouds that pass,
Forever flushing round a summer sky.
CASTLE OF INDOLENCE.

In the bosom of one of those spacious coves which indent the eastern
shore of the Hudson, at that broad expansion of the river denominated
by the ancient Dutch navigators the Tappan Zee, and where they always
prudently shortened sail and implored the protection of St. Nicholas
when they crossed, there lies a small market town or rural port, which
by some is called Greensburgh, but which is more generally and properly
known by the name of Tarry Town. This name was given, we are told, in
former days, by the good housewives of the adjacent country, from the
inveterate propensity of their husbands to linger about the village
tavern on market days. Be that as it may, I do not vouch for the fact,
but merely advert to it, for the sake of being precise and authentic.
Not far from this village, perhaps about two miles, there is a little
valley or rather lap of land among high hills, which is one of the
quietest places in the whole world. A small brook glides through it,
with just murmur enough to lull one to repose; and the occasional
whistle of a quail or tapping of a woodpecker is almost the only sound
that ever breaks in upon the uniform tranquillity.

I recollect that, when a stripling, my first exploit in
squirrel-shooting was in a grove of tall walnut-trees that shades one
side of the valley. I had wandered into it at noontime, when all nature
is peculiarly quiet, and was startled by the roar of my own gun, as it
broke the Sabbath stillness around and was prolonged and reverberated
by the angry echoes. If ever I should wish for a retreat whither I might
steal from the world and its distractions, and dream quietly away the
remnant of a troubled life, I know of none more promising than this
little valley.

From the listless repose of the place, and the peculiar character of its
inhabitants, who are descendants from the original Dutch settlers, this
sequestered glen has long been known by the name of SLEEPY HOLLOW, and
its rustic lads are called the Sleepy Hollow Boys throughout all the
neighboring country. A drowsy, dreamy influence seems to hang over the
land, and to pervade the very atmosphere. Some say that the place
was bewitched by a High German doctor, during the early days of the
settlement; others, that an old Indian chief, the prophet or wizard of
his tribe, held his powwows there before the country was discovered by
Master Hendrick Hudson. Certain it is, the place still continues under
the sway of some witching power, that holds a spell over the minds of
the good people, causing them to walk in a continual reverie. They are
given to all kinds of marvellous beliefs, are subject to trances and
visions, and frequently see strange sights, and hear music and voices in
the air. The whole neighborhood abounds with local tales, haunted spots,
and twilight superstitions; stars shoot and meteors glare oftener across
the valley than in any other part of the country, and the nightmare,
with her whole ninefold, seems to make it the favorite scene of her
gambols.

The dominant spirit, however, that haunts this enchanted region, and
seems to be commander-in-chief of all the powers of the air, is the
apparition of a figure on horseback, without a head. It is said by some
to be the ghost of a Hessian trooper, whose head had been carried away
by a cannon-ball, in some nameless battle during the Revolutionary War,
and who is ever and anon seen by the country folk hurrying along in
the gloom of night, as if on the wings of the wind. His haunts are not
confined to the valley, but extend at times to the adjacent roads, and
especially to the vicinity of a church at no great distance. Indeed,
certain of the most authentic historians of those parts, who have been
careful in collecting and collating the floating facts concerning this
spectre, allege that the body of the trooper having been buried in the
churchyard, the ghost rides forth to the scene of battle in nightly
quest of his head, and that the rushing speed with which he sometimes
passes along the Hollow, like a midnight blast, is owing to his being
belated, and in a hurry to get back to the churchyard before daybreak.

Such is the general purport of this legendary superstition, which has
furnished materials for many a wild story in that region of shadows; and
the spectre is known at all the country firesides, by the name of the
Headless Horseman of Sleepy Hollow.

It is remarkable that the visionary propensity I have mentioned is not
confined to the native inhabitants of the valley, but is unconsciously
imbibed by every one who resides there for a time. However wide awake
they may have been before they entered that sleepy region, they are
sure, in a little time, to inhale the witching influence of the air, and
begin to grow imaginative, to dream dreams, and see apparitions.

I mention this peaceful spot with all possible laud, for it is in such
little retired Dutch valleys, found here and there embosomed in the
great State of New York, that population, manners, and customs remain
fixed, while the great torrent of migration and improvement, which is
making such incessant changes in other parts of this restless country,
sweeps by them unobserved. They are like those little nooks of still
water, which border a rapid stream, where we may see the straw and
bubble riding quietly at anchor, or slowly revolving in their mimic
harbor, undisturbed by the rush of the passing current. Though many
years have elapsed since I trod the drowsy shades of Sleepy Hollow, yet
I question whether I should not still find the same trees and the same
families vegetating in its sheltered bosom.

In this by-place of nature there abode, in a remote period of American
history, that is to say, some thirty years since, a worthy wight of the
name of Ichabod Crane, who sojourned, or, as he expressed it, “tarried,”
in Sleepy Hollow, for the purpose of instructing the children of the
vicinity. He was a native of Connecticut, a State which supplies the
Union with pioneers for the mind as well as for the forest, and sends
forth yearly its legions of frontier woodmen and country schoolmasters.
The cognomen of Crane was not inapplicable to his person. He was tall,
but exceedingly lank, with narrow shoulders, long arms and legs, hands
that dangled a mile out of his sleeves, feet that might have served for
shovels, and his whole frame most loosely hung together. His head was
small, and flat at top, with huge ears, large green glassy eyes, and a
long snipe nose, so that it looked like a weather-cock perched upon his
spindle neck to tell which way the wind blew. To see him striding along
the profile of a hill on a windy day, with his clothes bagging and
fluttering about him, one might have mistaken him for the genius of
famine descending upon the earth, or some scarecrow eloped from a
cornfield.

His schoolhouse was a low building of one large room, rudely constructed
of logs; the windows partly glazed, and partly patched with leaves of
old copybooks. It was most ingeniously secured at vacant hours, by a
withe twisted in the handle of the door, and stakes set against the
window shutters; so that though a thief might get in with perfect ease,
he would find some embarrassment in getting out,–an idea most probably
borrowed by the architect, Yost Van Houten, from the mystery of an
eelpot. The schoolhouse stood in a rather lonely but pleasant situation,
just at the foot of a woody hill, with a brook running close by, and
a formidable birch-tree growing at one end of it. From hence the low
murmur of his pupils’ voices, conning over their lessons, might be heard
in a drowsy summer’s day, like the hum of a beehive; interrupted now and
then by the authoritative voice of the master, in the tone of menace or
command, or, peradventure, by the appalling sound of the birch, as he
urged some tardy loiterer along the flowery path of knowledge. Truth to
say, he was a conscientious man, and ever bore in mind the golden maxim,
“Spare the rod and spoil the child.” Ichabod Crane’s scholars certainly
were not spoiled.

I would not have it imagined, however, that he was one of those cruel
potentates of the school who joy in the smart of their subjects; on
the contrary, he administered justice with discrimination rather than
severity; taking the burden off the backs of the weak, and laying it on
those of the strong. Your mere puny stripling, that winced at the least
flourish of the rod, was passed by with indulgence; but the claims of
justice were satisfied by inflicting a double portion on some little
tough wrong-headed, broad-skirted Dutch urchin, who sulked and swelled
and grew dogged and sullen beneath the birch. All this he called “doing
his duty by their parents;” and he never inflicted a chastisement
without following it by the assurance, so consolatory to the smarting
urchin, that “he would remember it and thank him for it the longest day
he had to live.”

When school hours were over, he was even the companion and playmate
of the larger boys; and on holiday afternoons would convoy some of
the smaller ones home, who happened to have pretty sisters, or good
housewives for mothers, noted for the comforts of the cupboard. Indeed,
it behooved him to keep on good terms with his pupils. The revenue
arising from his school was small, and would have been scarcely
sufficient to furnish him with daily bread, for he was a huge feeder,
and, though lank, had the dilating powers of an anaconda; but to help
out his maintenance, he was, according to country custom in those
parts, boarded and lodged at the houses of the farmers whose children
he instructed. With these he lived successively a week at a time, thus
going the rounds of the neighborhood, with all his worldly effects tied
up in a cotton handkerchief.

That all this might not be too onerous on the purses of his rustic
patrons, who are apt to consider the costs of schooling a grievous
burden, and schoolmasters as mere drones, he had various ways of
rendering himself both useful and agreeable. He assisted the farmers
occasionally in the lighter labors of their farms, helped to make
hay, mended the fences, took the horses to water, drove the cows from
pasture, and cut wood for the winter fire. He laid aside, too, all the
dominant dignity and absolute sway with which he lorded it in his little
empire, the school, and became wonderfully gentle and ingratiating.
He found favor in the eyes of the mothers by petting the children,
particularly the youngest; and like the lion bold, which whilom so
magnanimously the lamb did hold, he would sit with a child on one knee,
and rock a cradle with his foot for whole hours together.

In addition to his other vocations, he was the singing-master of the
neighborhood, and picked up many bright shillings by instructing the
young folks in psalmody. It was a matter of no little vanity to him on
Sundays, to take his station in front of the church gallery, with a band
of chosen singers; where, in his own mind, he completely carried away
the palm from the parson. Certain it is, his voice resounded far above
all the rest of the congregation; and there are peculiar quavers still
to be heard in that church, and which may even be heard half a mile off,
quite to the opposite side of the millpond, on a still Sunday morning,
which are said to be legitimately descended from the nose of Ichabod
Crane. Thus, by divers little makeshifts, in that ingenious way which is
commonly denominated “by hook and by crook,” the worthy pedagogue got on
tolerably enough, and was thought, by all who understood nothing of the
labor of headwork, to have a wonderfully easy life of it.

The schoolmaster is generally a man of some importance in the female
circle of a rural neighborhood; being considered a kind of idle,
gentlemanlike personage, of vastly superior taste and accomplishments to
the rough country swains, and, indeed, inferior in learning only to the
parson. His appearance, therefore, is apt to occasion some little stir
at the tea-table of a farmhouse, and the addition of a supernumerary
dish of cakes or sweetmeats, or, peradventure, the parade of a silver
teapot. Our man of letters, therefore, was peculiarly happy in the
smiles of all the country damsels. How he would figure among them in the
churchyard, between services on Sundays; gathering grapes for them from
the wild vines that overran the surrounding trees; reciting for their
amusement all the epitaphs on the tombstones; or sauntering, with a
whole bevy of them, along the banks of the adjacent millpond; while the
more bashful country bumpkins hung sheepishly back, envying his superior
elegance and address.

From his half-itinerant life, also, he was a kind of travelling gazette,
carrying the whole budget of local gossip from house to house, so that
his appearance was always greeted with satisfaction. He was, moreover,
esteemed by the women as a man of great erudition, for he had read
several books quite through, and was a perfect master of Cotton Mather’s
“History of New England Witchcraft,” in which, by the way, he most
firmly and potently believed.

He was, in fact, an odd mixture of small shrewdness and simple
credulity. His appetite for the marvellous, and his powers of digesting
it, were equally extraordinary; and both had been increased by his
residence in this spell-bound region. No tale was too gross or monstrous
for his capacious swallow. It was often his delight, after his school
was dismissed in the afternoon, to stretch himself on the rich bed of
clover bordering the little brook that whimpered by his schoolhouse, and
there con over old Mather’s direful tales, until the gathering dusk of
evening made the printed page a mere mist before his eyes. Then, as he
wended his way by swamp and stream and awful woodland, to the farmhouse
where he happened to be quartered, every sound of nature, at that
witching hour, fluttered his excited imagination,–the moan of the
whip-poor-will from the hillside, the boding cry of the tree toad, that
harbinger of storm, the dreary hooting of the screech owl, or the
sudden rustling in the thicket of birds frightened from their roost. The
fireflies, too, which sparkled most vividly in the darkest places, now
and then startled him, as one of uncommon brightness would stream across
his path; and if, by chance, a huge blockhead of a beetle came winging
his blundering flight against him, the poor varlet was ready to give up
the ghost, with the idea that he was struck with a witch’s token. His
only resource on such occasions, either to drown thought or drive away
evil spirits, was to sing psalm tunes and the good people of Sleepy
Hollow, as they sat by their doors of an evening, were often filled with
awe at hearing his nasal melody, “in linked sweetness long drawn out,”
floating from the distant hill, or along the dusky road.

Another of his sources of fearful pleasure was to pass long winter
evenings with the old Dutch wives, as they sat spinning by the fire,
with a row of apples roasting and spluttering along the hearth, and
listen to their marvellous tales of ghosts and goblins, and haunted
fields, and haunted brooks, and haunted bridges, and haunted houses,
and particularly of the headless horseman, or Galloping Hessian of the
Hollow, as they sometimes called him. He would delight them equally by
his anecdotes of witchcraft, and of the direful omens and portentous
sights and sounds in the air, which prevailed in the earlier times of
Connecticut; and would frighten them woefully with speculations upon
comets and shooting stars; and with the alarming fact that the world did
absolutely turn round, and that they were half the time topsy-turvy!

But if there was a pleasure in all this, while snugly cuddling in
the chimney corner of a chamber that was all of a ruddy glow from the
crackling wood fire, and where, of course, no spectre dared to show
its face, it was dearly purchased by the terrors of his subsequent walk
homewards. What fearful shapes and shadows beset his path, amidst the
dim and ghastly glare of a snowy night! With what wistful look did he
eye every trembling ray of light streaming across the waste fields from
some distant window! How often was he appalled by some shrub covered
with snow, which, like a sheeted spectre, beset his very path! How often
did he shrink with curdling awe at the sound of his own steps on the
frosty crust beneath his feet; and dread to look over his shoulder, lest
he should behold some uncouth being tramping close behind him! And how
often was he thrown into complete dismay by some rushing blast, howling
among the trees, in the idea that it was the Galloping Hessian on one of
his nightly scourings!

All these, however, were mere terrors of the night, phantoms of the mind
that walk in darkness; and though he had seen many spectres in his time,
and been more than once beset by Satan in divers shapes, in his lonely
perambulations, yet daylight put an end to all these evils; and he would
have passed a pleasant life of it, in despite of the Devil and all his
works, if his path had not been crossed by a being that causes more
perplexity to mortal man than ghosts, goblins, and the whole race of
witches put together, and that was–a woman.

Among the musical disciples who assembled, one evening in each week,
to receive his instructions in psalmody, was Katrina Van Tassel,
the daughter and only child of a substantial Dutch farmer. She was a
blooming lass of fresh eighteen; plump as a partridge; ripe and melting
and rosy-cheeked as one of her father’s peaches, and universally famed,
not merely for her beauty, but her vast expectations. She was withal a
little of a coquette, as might be perceived even in her dress, which was
a mixture of ancient and modern fashions, as most suited to set off
her charms. She wore the ornaments of pure yellow gold, which her
great-great-grandmother had brought over from Saardam; the tempting
stomacher of the olden time, and withal a provokingly short petticoat,
to display the prettiest foot and ankle in the country round.

Ichabod Crane had a soft and foolish heart towards the sex; and it is
not to be wondered at that so tempting a morsel soon found favor in his
eyes, more especially after he had visited her in her paternal mansion.
Old Baltus Van Tassel was a perfect picture of a thriving, contented,
liberal-hearted farmer. He seldom, it is true, sent either his eyes or
his thoughts beyond the boundaries of his own farm; but within those
everything was snug, happy and well-conditioned. He was satisfied with
his wealth, but not proud of it; and piqued himself upon the hearty
abundance, rather than the style in which he lived. His stronghold was
situated on the banks of the Hudson, in one of those green, sheltered,
fertile nooks in which the Dutch farmers are so fond of nestling. A
great elm tree spread its broad branches over it, at the foot of which
bubbled up a spring of the softest and sweetest water, in a little well
formed of a barrel; and then stole sparkling away through the grass, to
a neighboring brook, that babbled along among alders and dwarf willows.
Hard by the farmhouse was a vast barn, that might have served for a
church; every window and crevice of which seemed bursting forth with the
treasures of the farm; the flail was busily resounding within it from
morning to night; swallows and martins skimmed twittering about the
eaves; and rows of pigeons, some with one eye turned up, as if watching
the weather, some with their heads under their wings or buried in their
bosoms, and others swelling, and cooing, and bowing about their dames,
were enjoying the sunshine on the roof. Sleek unwieldy porkers were
grunting in the repose and abundance of their pens, from whence sallied
forth, now and then, troops of sucking pigs, as if to snuff the air.
A stately squadron of snowy geese were riding in an adjoining pond,
convoying whole fleets of ducks; regiments of turkeys were gobbling
through the farmyard, and Guinea fowls fretting about it, like
ill-tempered housewives, with their peevish, discontented cry. Before
the barn door strutted the gallant cock, that pattern of a husband, a
warrior and a fine gentleman, clapping his burnished wings and crowing
in the pride and gladness of his heart,–sometimes tearing up the earth
with his feet, and then generously calling his ever-hungry family of
wives and children to enjoy the rich morsel which he had discovered.

The pedagogue’s mouth watered as he looked upon this sumptuous promise
of luxurious winter fare. In his devouring mind’s eye, he pictured to
himself every roasting-pig running about with a pudding in his belly,
and an apple in his mouth; the pigeons were snugly put to bed in a
comfortable pie, and tucked in with a coverlet of crust; the geese were
swimming in their own gravy; and the ducks pairing cosily in dishes,
like snug married couples, with a decent competency of onion sauce. In
the porkers he saw carved out the future sleek side of bacon, and juicy
relishing ham; not a turkey but he beheld daintily trussed up, with
its gizzard under its wing, and, peradventure, a necklace of savory
sausages; and even bright chanticleer himself lay sprawling on his back,
in a side dish, with uplifted claws, as if craving that quarter which
his chivalrous spirit disdained to ask while living.

As the enraptured Ichabod fancied all this, and as he rolled his great
green eyes over the fat meadow lands, the rich fields of wheat, of rye,
of buckwheat, and Indian corn, and the orchards burdened with ruddy
fruit, which surrounded the warm tenement of Van Tassel, his heart
yearned after the damsel who was to inherit these domains, and his
imagination expanded with the idea, how they might be readily turned
into cash, and the money invested in immense tracts of wild land, and
shingle palaces in the wilderness. Nay, his busy fancy already realized
his hopes, and presented to him the blooming Katrina, with a whole
family of children, mounted on the top of a wagon loaded with household
trumpery, with pots and kettles dangling beneath; and he beheld himself
bestriding a pacing mare, with a colt at her heels, setting out for
Kentucky, Tennessee,–or the Lord knows where!

When he entered the house, the conquest of his heart was complete. It
was one of those spacious farmhouses, with high-ridged but lowly sloping
roofs, built in the style handed down from the first Dutch settlers; the
low projecting eaves forming a piazza along the front, capable of being
closed up in bad weather. Under this were hung flails, harness, various
utensils of husbandry, and nets for fishing in the neighboring
river. Benches were built along the sides for summer use; and a great
spinning-wheel at one end, and a churn at the other, showed the various
uses to which this important porch might be devoted. From this piazza
the wondering Ichabod entered the hall, which formed the centre of the
mansion, and the place of usual residence. Here rows of resplendent
pewter, ranged on a long dresser, dazzled his eyes. In one corner
stood a huge bag of wool, ready to be spun; in another, a quantity of
linsey-woolsey just from the loom; ears of Indian corn, and strings of
dried apples and peaches, hung in gay festoons along the walls, mingled
with the gaud of red peppers; and a door left ajar gave him a peep into
the best parlor, where the claw-footed chairs and dark mahogany tables
shone like mirrors; andirons, with their accompanying shovel and
tongs, glistened from their covert of asparagus tops; mock-oranges and
conch-shells decorated the mantelpiece; strings of various-colored birds
eggs were suspended above it; a great ostrich egg was hung from
the centre of the room, and a corner cupboard, knowingly left open,
displayed immense treasures of old silver and well-mended china.

From the moment Ichabod laid his eyes upon these regions of delight, the
peace of his mind was at an end, and his only study was how to gain the
affections of the peerless daughter of Van Tassel. In this enterprise,
however, he had more real difficulties than generally fell to the lot of
a knight-errant of yore, who seldom had anything but giants, enchanters,
fiery dragons, and such like easily conquered adversaries, to contend
with and had to make his way merely through gates of iron and brass,
and walls of adamant to the castle keep, where the lady of his heart was
confined; all which he achieved as easily as a man would carve his way
to the centre of a Christmas pie; and then the lady gave him her hand as
a matter of course. Ichabod, on the contrary, had to win his way to
the heart of a country coquette, beset with a labyrinth of whims
and caprices, which were forever presenting new difficulties and
impediments; and he had to encounter a host of fearful adversaries of
real flesh and blood, the numerous rustic admirers, who beset every
portal to her heart, keeping a watchful and angry eye upon each other,
but ready to fly out in the common cause against any new competitor.

Among these, the most formidable was a burly, roaring, roystering blade,
of the name of Abraham, or, according to the Dutch abbreviation, Brom
Van Brunt, the hero of the country round, which rang with his feats of
strength and hardihood. He was broad-shouldered and double-jointed,
with short curly black hair, and a bluff but not unpleasant countenance,
having a mingled air of fun and arrogance. From his Herculean frame
and great powers of limb he had received the nickname of BROM BONES,
by which he was universally known. He was famed for great knowledge and
skill in horsemanship, being as dexterous on horseback as a Tartar.
He was foremost at all races and cock fights; and, with the ascendancy
which bodily strength always acquires in rustic life, was the umpire in
all disputes, setting his hat on one side, and giving his decisions with
an air and tone that admitted of no gainsay or appeal. He was always
ready for either a fight or a frolic; but had more mischief than
ill-will in his composition; and with all his overbearing roughness,
there was a strong dash of waggish good humor at bottom. He had three or
four boon companions, who regarded him as their model, and at the
head of whom he scoured the country, attending every scene of feud or
merriment for miles round. In cold weather he was distinguished by a
fur cap, surmounted with a flaunting fox’s tail; and when the folks at a
country gathering descried this well-known crest at a distance, whisking
about among a squad of hard riders, they always stood by for a squall.
Sometimes his crew would be heard dashing along past the farmhouses at
midnight, with whoop and halloo, like a troop of Don Cossacks; and the
old dames, startled out of their sleep, would listen for a moment till
the hurry-scurry had clattered by, and then exclaim, “Ay, there goes
Brom Bones and his gang!” The neighbors looked upon him with a mixture
of awe, admiration, and good-will; and, when any madcap prank or rustic
brawl occurred in the vicinity, always shook their heads, and warranted
Brom Bones was at the bottom of it.

This rantipole hero had for some time singled out the blooming Katrina
for the object of his uncouth gallantries, and though his amorous
toyings were something like the gentle caresses and endearments of a
bear, yet it was whispered that she did not altogether discourage his
hopes. Certain it is, his advances were signals for rival candidates to
retire, who felt no inclination to cross a lion in his amours; insomuch,
that when his horse was seen tied to Van Tassel’s paling, on a Sunday
night, a sure sign that his master was courting, or, as it is termed,
“sparking,” within, all other suitors passed by in despair, and carried
the war into other quarters.

Such was the formidable rival with whom Ichabod Crane had to contend,
and, considering all things, a stouter man than he would have shrunk
from the competition, and a wiser man would have despaired. He had,
however, a happy mixture of pliability and perseverance in his nature;
he was in form and spirit like a supple-jack–yielding, but tough;
though he bent, he never broke; and though he bowed beneath the
slightest pressure, yet, the moment it was away–jerk!–he was as erect,
and carried his head as high as ever.

To have taken the field openly against his rival would have been
madness; for he was not a man to be thwarted in his amours, any more
than that stormy lover, Achilles. Ichabod, therefore, made his advances
in a quiet and gently insinuating manner. Under cover of his character
of singing-master, he made frequent visits at the farmhouse; not that he
had anything to apprehend from the meddlesome interference of parents,
which is so often a stumbling-block in the path of lovers. Balt Van
Tassel was an easy indulgent soul; he loved his daughter better even
than his pipe, and, like a reasonable man and an excellent father, let
her have her way in everything. His notable little wife, too, had enough
to do to attend to her housekeeping and manage her poultry; for, as she
sagely observed, ducks and geese are foolish things, and must be looked
after, but girls can take care of themselves. Thus, while the busy dame
bustled about the house, or plied her spinning-wheel at one end of the
piazza, honest Balt would sit smoking his evening pipe at the other,
watching the achievements of a little wooden warrior, who, armed with a
sword in each hand, was most valiantly fighting the wind on the pinnacle
of the barn. In the mean time, Ichabod would carry on his suit with the
daughter by the side of the spring under the great elm, or sauntering
along in the twilight, that hour so favorable to the lover’s eloquence.

I profess not to know how women’s hearts are wooed and won. To me they
have always been matters of riddle and admiration. Some seem to have but
one vulnerable point, or door of access; while others have a thousand
avenues, and may be captured in a thousand different ways. It is a
great triumph of skill to gain the former, but a still greater proof of
generalship to maintain possession of the latter, for man must battle
for his fortress at every door and window. He who wins a thousand common
hearts is therefore entitled to some renown; but he who keeps undisputed
sway over the heart of a coquette is indeed a hero. Certain it is, this
was not the case with the redoubtable Brom Bones; and from the moment
Ichabod Crane made his advances, the interests of the former evidently
declined: his horse was no longer seen tied to the palings on Sunday
nights, and a deadly feud gradually arose between him and the preceptor
of Sleepy Hollow.

Brom, who had a degree of rough chivalry in his nature, would fain have
carried matters to open warfare and have settled their pretensions
to the lady, according to the mode of those most concise and simple
reasoners, the knights-errant of yore,–by single combat; but Ichabod
was too conscious of the superior might of his adversary to enter the
lists against him; he had overheard a boast of Bones, that he would
“double the schoolmaster up, and lay him on a shelf of his own
schoolhouse;” and he was too wary to give him an opportunity. There was
something extremely provoking in this obstinately pacific system; it
left Brom no alternative but to draw upon the funds of rustic waggery in
his disposition, and to play off boorish practical jokes upon his rival.
Ichabod became the object of whimsical persecution to Bones and his gang
of rough riders. They harried his hitherto peaceful domains; smoked
out his singing school by stopping up the chimney; broke into the
schoolhouse at night, in spite of its formidable fastenings of withe
and window stakes, and turned everything topsy-turvy, so that the poor
schoolmaster began to think all the witches in the country held
their meetings there. But what was still more annoying, Brom took all
opportunities of turning him into ridicule in presence of his mistress,
and had a scoundrel dog whom he taught to whine in the most ludicrous
manner, and introduced as a rival of Ichabod’s, to instruct her in
psalmody.

In this way matters went on for some time, without producing any
material effect on the relative situations of the contending powers. On
a fine autumnal afternoon, Ichabod, in pensive mood, sat enthroned on
the lofty stool from whence he usually watched all the concerns of his
little literary realm. In his hand he swayed a ferule, that sceptre of
despotic power; the birch of justice reposed on three nails behind the
throne, a constant terror to evil doers, while on the desk before
him might be seen sundry contraband articles and prohibited weapons,
detected upon the persons of idle urchins, such as half-munched apples,
popguns, whirligigs, fly-cages, and whole legions of rampant little
paper gamecocks. Apparently there had been some appalling act of justice
recently inflicted, for his scholars were all busily intent upon their
books, or slyly whispering behind them with one eye kept upon the
master; and a kind of buzzing stillness reigned throughout the
schoolroom. It was suddenly interrupted by the appearance of a negro in
tow-cloth jacket and trowsers, a round-crowned fragment of a hat,
like the cap of Mercury, and mounted on the back of a ragged, wild,
half-broken colt, which he managed with a rope by way of halter. He came
clattering up to the school door with an invitation to Ichabod to attend
a merry-making or “quilting frolic,” to be held that evening at
Mynheer Van Tassel’s; and having delivered his message with that air of
importance, and effort at fine language, which a negro is apt to display
on petty embassies of the kind, he dashed over the brook, and was seen
scampering away up the hollow, full of the importance and hurry of his
mission.

All was now bustle and hubbub in the late quiet schoolroom. The scholars
were hurried through their lessons without stopping at trifles; those
who were nimble skipped over half with impunity, and those who were
tardy had a smart application now and then in the rear, to quicken their
speed or help them over a tall word. Books were flung aside without
being put away on the shelves, inkstands were overturned, benches thrown
down, and the whole school was turned loose an hour before the usual
time, bursting forth like a legion of young imps, yelping and racketing
about the green in joy at their early emancipation.

The gallant Ichabod now spent at least an extra half hour at his toilet,
brushing and furbishing up his best, and indeed only suit of rusty
black, and arranging his locks by a bit of broken looking-glass that
hung up in the schoolhouse. That he might make his appearance before his
mistress in the true style of a cavalier, he borrowed a horse from the
farmer with whom he was domiciliated, a choleric old Dutchman of the
name of Hans Van Ripper, and, thus gallantly mounted, issued forth like
a knight-errant in quest of adventures. But it is meet I should, in
the true spirit of romantic story, give some account of the looks
and equipments of my hero and his steed. The animal he bestrode was
a broken-down plow-horse, that had outlived almost everything but its
viciousness. He was gaunt and shagged, with a ewe neck, and a head like
a hammer; his rusty mane and tail were tangled and knotted with burs;
one eye had lost its pupil, and was glaring and spectral, but the other
had the gleam of a genuine devil in it. Still he must have had fire and
mettle in his day, if we may judge from the name he bore of Gunpowder.
He had, in fact, been a favorite steed of his master’s, the choleric Van
Ripper, who was a furious rider, and had infused, very probably, some of
his own spirit into the animal; for, old and broken-down as he looked,
there was more of the lurking devil in him than in any young filly in
the country.

Ichabod was a suitable figure for such a steed. He rode with short
stirrups, which brought his knees nearly up to the pommel of the saddle;
his sharp elbows stuck out like grasshoppers’; he carried his whip
perpendicularly in his hand, like a sceptre, and as his horse jogged on,
the motion of his arms was not unlike the flapping of a pair of wings. A
small wool hat rested on the top of his nose, for so his scanty strip of
forehead might be called, and the skirts of his black coat fluttered out
almost to the horses tail. Such was the appearance of Ichabod and his
steed as they shambled out of the gate of Hans Van Ripper, and it was
altogether such an apparition as is seldom to be met with in broad
daylight.

It was, as I have said, a fine autumnal day; the sky was clear and
serene, and nature wore that rich and golden livery which we always
associate with the idea of abundance. The forests had put on their sober
brown and yellow, while some trees of the tenderer kind had been nipped
by the frosts into brilliant dyes of orange, purple, and scarlet.
Streaming files of wild ducks began to make their appearance high in the
air; the bark of the squirrel might be heard from the groves of beech
and hickory-nuts, and the pensive whistle of the quail at intervals from
the neighboring stubble field.

The small birds were taking their farewell banquets. In the fullness
of their revelry, they fluttered, chirping and frolicking from bush to
bush, and tree to tree, capricious from the very profusion and variety
around them. There was the honest cock robin, the favorite game of
stripling sportsmen, with its loud querulous note; and the twittering
blackbirds flying in sable clouds; and the golden-winged woodpecker with
his crimson crest, his broad black gorget, and splendid plumage; and the
cedar bird, with its red-tipt wings and yellow-tipt tail and its little
monteiro cap of feathers; and the blue jay, that noisy coxcomb, in his
gay light blue coat and white underclothes, screaming and chattering,
nodding and bobbing and bowing, and pretending to be on good terms with
every songster of the grove.

As Ichabod jogged slowly on his way, his eye, ever open to every symptom
of culinary abundance, ranged with delight over the treasures of jolly
autumn. On all sides he beheld vast store of apples; some hanging in
oppressive opulence on the trees; some gathered into baskets and barrels
for the market; others heaped up in rich piles for the cider-press.
Farther on he beheld great fields of Indian corn, with its golden ears
peeping from their leafy coverts, and holding out the promise of cakes
and hasty-pudding; and the yellow pumpkins lying beneath them, turning
up their fair round bellies to the sun, and giving ample prospects of
the most luxurious of pies; and anon he passed the fragrant buckwheat
fields breathing the odor of the beehive, and as he beheld them, soft
anticipations stole over his mind of dainty slapjacks, well buttered,
and garnished with honey or treacle, by the delicate little dimpled hand
of Katrina Van Tassel.

Thus feeding his mind with many sweet thoughts and “sugared
suppositions,” he journeyed along the sides of a range of hills which
look out upon some of the goodliest scenes of the mighty Hudson. The sun
gradually wheeled his broad disk down in the west. The wide bosom of the
Tappan Zee lay motionless and glassy, excepting that here and there a
gentle undulation waved and prolonged the blue shadow of the distant
mountain. A few amber clouds floated in the sky, without a breath of air
to move them. The horizon was of a fine golden tint, changing gradually
into a pure apple green, and from that into the deep blue of the
mid-heaven. A slanting ray lingered on the woody crests of the
precipices that overhung some parts of the river, giving greater depth
to the dark gray and purple of their rocky sides. A sloop was loitering
in the distance, dropping slowly down with the tide, her sail hanging
uselessly against the mast; and as the reflection of the sky gleamed
along the still water, it seemed as if the vessel was suspended in the
air.

It was toward evening that Ichabod arrived at the castle of the Heer
Van Tassel, which he found thronged with the pride and flower of the
adjacent country. Old farmers, a spare leathern-faced race, in homespun
coats and breeches, blue stockings, huge shoes, and magnificent pewter
buckles. Their brisk, withered little dames, in close-crimped caps,
long-waisted short gowns, homespun petticoats, with scissors and
pincushions, and gay calico pockets hanging on the outside. Buxom
lasses, almost as antiquated as their mothers, excepting where a straw
hat, a fine ribbon, or perhaps a white frock, gave symptoms of city
innovation. The sons, in short square-skirted coats, with rows of
stupendous brass buttons, and their hair generally queued in the fashion
of the times, especially if they could procure an eel-skin for the
purpose, it being esteemed throughout the country as a potent nourisher
and strengthener of the hair.

Brom Bones, however, was the hero of the scene, having come to the
gathering on his favorite steed Daredevil, a creature, like himself,
full of mettle and mischief, and which no one but himself could manage.
He was, in fact, noted for preferring vicious animals, given to all
kinds of tricks which kept the rider in constant risk of his neck, for
he held a tractable, well-broken horse as unworthy of a lad of spirit.

Fain would I pause to dwell upon the world of charms that burst upon
the enraptured gaze of my hero, as he entered the state parlor of Van
Tassel’s mansion. Not those of the bevy of buxom lasses, with their
luxurious display of red and white; but the ample charms of a genuine
Dutch country tea-table, in the sumptuous time of autumn. Such heaped up
platters of cakes of various and almost indescribable kinds, known only
to experienced Dutch housewives! There was the doughty doughnut, the
tender oly koek, and the crisp and crumbling cruller; sweet cakes and
short cakes, ginger cakes and honey cakes, and the whole family of
cakes. And then there were apple pies, and peach pies, and pumpkin pies;
besides slices of ham and smoked beef; and moreover delectable dishes
of preserved plums, and peaches, and pears, and quinces; not to mention
broiled shad and roasted chickens; together with bowls of milk and
cream, all mingled higgledy-piggledy, pretty much as I have enumerated
them, with the motherly teapot sending up its clouds of vapor from the
midst–Heaven bless the mark! I want breath and time to discuss this
banquet as it deserves, and am too eager to get on with my story.
Happily, Ichabod Crane was not in so great a hurry as his historian, but
did ample justice to every dainty.

He was a kind and thankful creature, whose heart dilated in proportion
as his skin was filled with good cheer, and whose spirits rose with
eating, as some men’s do with drink. He could not help, too, rolling his
large eyes round him as he ate, and chuckling with the possibility that
he might one day be lord of all this scene of almost unimaginable luxury
and splendor. Then, he thought, how soon he’d turn his back upon the old
schoolhouse; snap his fingers in the face of Hans Van Ripper, and every
other niggardly patron, and kick any itinerant pedagogue out of doors
that should dare to call him comrade!

Old Baltus Van Tassel moved about among his guests with a face dilated
with content and good humor, round and jolly as the harvest moon. His
hospitable attentions were brief, but expressive, being confined to a
shake of the hand, a slap on the shoulder, a loud laugh, and a pressing
invitation to “fall to, and help themselves.”

And now the sound of the music from the common room, or hall, summoned
to the dance. The musician was an old gray-headed negro, who had
been the itinerant orchestra of the neighborhood for more than half a
century. His instrument was as old and battered as himself. The greater
part of the time he scraped on two or three strings, accompanying every
movement of the bow with a motion of the head; bowing almost to the
ground, and stamping with his foot whenever a fresh couple were to
start.

Ichabod prided himself upon his dancing as much as upon his vocal
powers. Not a limb, not a fibre about him was idle; and to have seen his
loosely hung frame in full motion, and clattering about the room, you
would have thought St. Vitus himself, that blessed patron of the dance,
was figuring before you in person. He was the admiration of all the
negroes; who, having gathered, of all ages and sizes, from the farm
and the neighborhood, stood forming a pyramid of shining black faces at
every door and window, gazing with delight at the scene, rolling their
white eyeballs, and showing grinning rows of ivory from ear to ear. How
could the flogger of urchins be otherwise than animated and joyous? The
lady of his heart was his partner in the dance, and smiling graciously
in reply to all his amorous oglings; while Brom Bones, sorely smitten
with love and jealousy, sat brooding by himself in one corner.

When the dance was at an end, Ichabod was attracted to a knot of the
sager folks, who, with Old Van Tassel, sat smoking at one end of the
piazza, gossiping over former times, and drawing out long stories about
the war.

This neighborhood, at the time of which I am speaking, was one of those
highly favored places which abound with chronicle and great men. The
British and American line had run near it during the war; it had,
therefore, been the scene of marauding and infested with refugees,
cowboys, and all kinds of border chivalry. Just sufficient time had
elapsed to enable each storyteller to dress up his tale with a little
becoming fiction, and, in the indistinctness of his recollection, to
make himself the hero of every exploit.

There was the story of Doffue Martling, a large blue-bearded Dutchman,
who had nearly taken a British frigate with an old iron nine-pounder
from a mud breastwork, only that his gun burst at the sixth discharge.
And there was an old gentleman who shall be nameless, being too rich
a mynheer to be lightly mentioned, who, in the battle of White Plains,
being an excellent master of defence, parried a musket-ball with a small
sword, insomuch that he absolutely felt it whiz round the blade, and
glance off at the hilt; in proof of which he was ready at any time to
show the sword, with the hilt a little bent. There were several more
that had been equally great in the field, not one of whom but was
persuaded that he had a considerable hand in bringing the war to a happy
termination.

But all these were nothing to the tales of ghosts and apparitions that
succeeded. The neighborhood is rich in legendary treasures of the
kind. Local tales and superstitions thrive best in these sheltered,
long-settled retreats; but are trampled under foot by the shifting
throng that forms the population of most of our country places. Besides,
there is no encouragement for ghosts in most of our villages, for they
have scarcely had time to finish their first nap and turn themselves in
their graves, before their surviving friends have travelled away from
the neighborhood; so that when they turn out at night to walk their
rounds, they have no acquaintance left to call upon. This is perhaps the
reason why we so seldom hear of ghosts except in our long-established
Dutch communities.

The immediate cause, however, of the prevalence of supernatural stories
in these parts, was doubtless owing to the vicinity of Sleepy Hollow.
There was a contagion in the very air that blew from that haunted
region; it breathed forth an atmosphere of dreams and fancies infecting
all the land. Several of the Sleepy Hollow people were present at
Van Tassel’s, and, as usual, were doling out their wild and wonderful
legends. Many dismal tales were told about funeral trains, and mourning
cries and wailings heard and seen about the great tree where the
unfortunate Major André was taken, and which stood in the neighborhood.
Some mention was made also of the woman in white, that haunted the
dark glen at Raven Rock, and was often heard to shriek on winter nights
before a storm, having perished there in the snow. The chief part of the
stories, however, turned upon the favorite spectre of Sleepy Hollow, the
Headless Horseman, who had been heard several times of late, patrolling
the country; and, it was said, tethered his horse nightly among the
graves in the churchyard.

The sequestered situation of this church seems always to have made it a
favorite haunt of troubled spirits. It stands on a knoll, surrounded by
locust-trees and lofty elms, from among which its decent, whitewashed
walls shine modestly forth, like Christian purity beaming through the
shades of retirement. A gentle slope descends from it to a silver sheet
of water, bordered by high trees, between which, peeps may be caught at
the blue hills of the Hudson. To look upon its grass-grown yard, where
the sunbeams seem to sleep so quietly, one would think that there at
least the dead might rest in peace. On one side of the church extends a
wide woody dell, along which raves a large brook among broken rocks and
trunks of fallen trees. Over a deep black part of the stream, not far
from the church, was formerly thrown a wooden bridge; the road that led
to it, and the bridge itself, were thickly shaded by overhanging trees,
which cast a gloom about it, even in the daytime; but occasioned a
fearful darkness at night. Such was one of the favorite haunts of
the Headless Horseman, and the place where he was most frequently
encountered. The tale was told of old Brouwer, a most heretical
disbeliever in ghosts, how he met the Horseman returning from his foray
into Sleepy Hollow, and was obliged to get up behind him; how they
galloped over bush and brake, over hill and swamp, until they reached
the bridge; when the Horseman suddenly turned into a skeleton, threw old
Brouwer into the brook, and sprang away over the tree-tops with a clap
of thunder.

This story was immediately matched by a thrice marvellous adventure of
Brom Bones, who made light of the Galloping Hessian as an arrant jockey.
He affirmed that on returning one night from the neighboring village of
Sing Sing, he had been overtaken by this midnight trooper; that he had
offered to race with him for a bowl of punch, and should have won it
too, for Daredevil beat the goblin horse all hollow, but just as they
came to the church bridge, the Hessian bolted, and vanished in a flash
of fire.

All these tales, told in that drowsy undertone with which men talk in
the dark, the countenances of the listeners only now and then receiving
a casual gleam from the glare of a pipe, sank deep in the mind of
Ichabod. He repaid them in kind with large extracts from his invaluable
author, Cotton Mather, and added many marvellous events that had taken
place in his native State of Connecticut, and fearful sights which he
had seen in his nightly walks about Sleepy Hollow.

The revel now gradually broke up. The old farmers gathered together
their families in their wagons, and were heard for some time rattling
along the hollow roads, and over the distant hills. Some of the
damsels mounted on pillions behind their favorite swains, and their
light-hearted laughter, mingling with the clatter of hoofs, echoed along
the silent woodlands, sounding fainter and fainter, until they gradually
died away,–and the late scene of noise and frolic was all silent and
deserted. Ichabod only lingered behind, according to the custom of
country lovers, to have a tête-à-tête with the heiress; fully convinced
that he was now on the high road to success. What passed at this
interview I will not pretend to say, for in fact I do not know.
Something, however, I fear me, must have gone wrong, for he certainly
sallied forth, after no very great interval, with an air quite desolate
and chapfallen. Oh, these women! these women! Could that girl have been
playing off any of her coquettish tricks? Was her encouragement of the
poor pedagogue all a mere sham to secure her conquest of his rival?
Heaven only knows, not I! Let it suffice to say, Ichabod stole forth
with the air of one who had been sacking a henroost, rather than a fair
lady’s heart. Without looking to the right or left to notice the scene
of rural wealth, on which he had so often gloated, he went straight to
the stable, and with several hearty cuffs and kicks roused his steed
most uncourteously from the comfortable quarters in which he was soundly
sleeping, dreaming of mountains of corn and oats, and whole valleys of
timothy and clover.

It was the very witching time of night that Ichabod, heavy-hearted and
crestfallen, pursued his travels homewards, along the sides of the
lofty hills which rise above Tarry Town, and which he had traversed so
cheerily in the afternoon. The hour was as dismal as himself. Far below
him the Tappan Zee spread its dusky and indistinct waste of waters, with
here and there the tall mast of a sloop, riding quietly at anchor under
the land. In the dead hush of midnight, he could even hear the barking
of the watchdog from the opposite shore of the Hudson; but it was
so vague and faint as only to give an idea of his distance from this
faithful companion of man. Now and then, too, the long-drawn crowing
of a cock, accidentally awakened, would sound far, far off, from some
farmhouse away among the hills–but it was like a dreaming sound in his
ear. No signs of life occurred near him, but occasionally the melancholy
chirp of a cricket, or perhaps the guttural twang of a bullfrog from a
neighboring marsh, as if sleeping uncomfortably and turning suddenly in
his bed.

All the stories of ghosts and goblins that he had heard in the afternoon
now came crowding upon his recollection. The night grew darker and
darker; the stars seemed to sink deeper in the sky, and driving clouds
occasionally hid them from his sight. He had never felt so lonely and
dismal. He was, moreover, approaching the very place where many of the
scenes of the ghost stories had been laid. In the centre of the road
stood an enormous tulip-tree, which towered like a giant above all the
other trees of the neighborhood, and formed a kind of landmark. Its
limbs were gnarled and fantastic, large enough to form trunks for
ordinary trees, twisting down almost to the earth, and rising again into
the air. It was connected with the tragical story of the unfortunate
André, who had been taken prisoner hard by; and was universally known
by the name of Major André’s tree. The common people regarded it with a
mixture of respect and superstition, partly out of sympathy for the
fate of its ill-starred namesake, and partly from the tales of strange
sights, and doleful lamentations, told concerning it.

As Ichabod approached this fearful tree, he began to whistle; he thought
his whistle was answered; it was but a blast sweeping sharply through
the dry branches. As he approached a little nearer, he thought he saw
something white, hanging in the midst of the tree: he paused and ceased
whistling but, on looking more narrowly, perceived that it was a place
where the tree had been scathed by lightning, and the white wood laid
bare. Suddenly he heard a groan–his teeth chattered, and his knees
smote against the saddle: it was but the rubbing of one huge bough upon
another, as they were swayed about by the breeze. He passed the tree in
safety, but new perils lay before him.

About two hundred yards from the tree, a small brook crossed the road,
and ran into a marshy and thickly-wooded glen, known by the name of
Wiley’s Swamp. A few rough logs, laid side by side, served for a bridge
over this stream. On that side of the road where the brook entered the
wood, a group of oaks and chestnuts, matted thick with wild grape-vines,
threw a cavernous gloom over it. To pass this bridge was the severest
trial. It was at this identical spot that the unfortunate André was
captured, and under the covert of those chestnuts and vines were the
sturdy yeomen concealed who surprised him. This has ever since been
considered a haunted stream, and fearful are the feelings of the
schoolboy who has to pass it alone after dark.

As he approached the stream, his heart began to thump; he summoned up,
however, all his resolution, gave his horse half a score of kicks in the
ribs, and attempted to dash briskly across the bridge; but instead of
starting forward, the perverse old animal made a lateral movement, and
ran broadside against the fence. Ichabod, whose fears increased with the
delay, jerked the reins on the other side, and kicked lustily with the
contrary foot: it was all in vain; his steed started, it is true, but
it was only to plunge to the opposite side of the road into a thicket of
brambles and alder bushes. The schoolmaster now bestowed both whip and
heel upon the starveling ribs of old Gunpowder, who dashed forward,
snuffling and snorting, but came to a stand just by the bridge, with a
suddenness that had nearly sent his rider sprawling over his head.
Just at this moment a plashy tramp by the side of the bridge caught the
sensitive ear of Ichabod. In the dark shadow of the grove, on the margin
of the brook, he beheld something huge, misshapen and towering. It
stirred not, but seemed gathered up in the gloom, like some gigantic
monster ready to spring upon the traveller.

The hair of the affrighted pedagogue rose upon his head with terror.
What was to be done? To turn and fly was now too late; and besides,
what chance was there of escaping ghost or goblin, if such it was, which
could ride upon the wings of the wind? Summoning up, therefore, a
show of courage, he demanded in stammering accents, “Who are you?”
He received no reply. He repeated his demand in a still more agitated
voice. Still there was no answer. Once more he cudgelled the sides
of the inflexible Gunpowder, and, shutting his eyes, broke forth with
involuntary fervor into a psalm tune. Just then the shadowy object of
alarm put itself in motion, and with a scramble and a bound stood at
once in the middle of the road. Though the night was dark and dismal,
yet the form of the unknown might now in some degree be ascertained. He
appeared to be a horseman of large dimensions, and mounted on a black
horse of powerful frame. He made no offer of molestation or sociability,
but kept aloof on one side of the road, jogging along on the blind side
of old Gunpowder, who had now got over his fright and waywardness.

Ichabod, who had no relish for this strange midnight companion, and
bethought himself of the adventure of Brom Bones with the Galloping
Hessian, now quickened his steed in hopes of leaving him behind. The
stranger, however, quickened his horse to an equal pace. Ichabod pulled
up, and fell into a walk, thinking to lag behind,–the other did the
same. His heart began to sink within him; he endeavored to resume his
psalm tune, but his parched tongue clove to the roof of his mouth, and
he could not utter a stave. There was something in the moody and
dogged silence of this pertinacious companion that was mysterious and
appalling. It was soon fearfully accounted for. On mounting a rising
ground, which brought the figure of his fellow-traveller in relief
against the sky, gigantic in height, and muffled in a cloak, Ichabod was
horror-struck on perceiving that he was headless!–but his horror was
still more increased on observing that the head, which should have
rested on his shoulders, was carried before him on the pommel of his
saddle! His terror rose to desperation; he rained a shower of kicks and
blows upon Gunpowder, hoping by a sudden movement to give his companion
the slip; but the spectre started full jump with him. Away, then, they
dashed through thick and thin; stones flying and sparks flashing at
every bound. Ichabod’s flimsy garments fluttered in the air, as
he stretched his long lank body away over his horse’s head, in the
eagerness of his flight.

They had now reached the road which turns off to Sleepy Hollow; but
Gunpowder, who seemed possessed with a demon, instead of keeping up it,
made an opposite turn, and plunged headlong downhill to the left. This
road leads through a sandy hollow shaded by trees for about a quarter
of a mile, where it crosses the bridge famous in goblin story; and just
beyond swells the green knoll on which stands the whitewashed church.

As yet the panic of the steed had given his unskilful rider an apparent
advantage in the chase, but just as he had got half way through the
hollow, the girths of the saddle gave way, and he felt it slipping from
under him. He seized it by the pommel, and endeavored to hold it firm,
but in vain; and had just time to save himself by clasping old Gunpowder
round the neck, when the saddle fell to the earth, and he heard it
trampled under foot by his pursuer. For a moment the terror of Hans Van
Ripper’s wrath passed across his mind,–for it was his Sunday saddle;
but this was no time for petty fears; the goblin was hard on his
haunches; and (unskilful rider that he was!) he had much ado to maintain
his seat; sometimes slipping on one side, sometimes on another, and
sometimes jolted on the high ridge of his horse’s backbone, with a
violence that he verily feared would cleave him asunder.

An opening in the trees now cheered him with the hopes that the church
bridge was at hand. The wavering reflection of a silver star in the
bosom of the brook told him that he was not mistaken. He saw the walls
of the church dimly glaring under the trees beyond. He recollected the
place where Brom Bones’s ghostly competitor had disappeared. “If I can
but reach that bridge,” thought Ichabod, “I am safe.” Just then he heard
the black steed panting and blowing close behind him; he even fancied
that he felt his hot breath. Another convulsive kick in the ribs, and
old Gunpowder sprang upon the bridge; he thundered over the resounding
planks; he gained the opposite side; and now Ichabod cast a look behind
to see if his pursuer should vanish, according to rule, in a flash of
fire and brimstone. Just then he saw the goblin rising in his stirrups,
and in the very act of hurling his head at him. Ichabod endeavored to
dodge the horrible missile, but too late. It encountered his cranium
with a tremendous crash,–he was tumbled headlong into the dust, and
Gunpowder, the black steed, and the goblin rider, passed by like a
whirlwind.

The next morning the old horse was found without his saddle, and with
the bridle under his feet, soberly cropping the grass at his master’s
gate. Ichabod did not make his appearance at breakfast; dinner-hour
came, but no Ichabod. The boys assembled at the schoolhouse, and
strolled idly about the banks of the brook; but no schoolmaster. Hans
Van Ripper now began to feel some uneasiness about the fate of poor
Ichabod, and his saddle. An inquiry was set on foot, and after diligent
investigation they came upon his traces. In one part of the road leading
to the church was found the saddle trampled in the dirt; the tracks of
horses’ hoofs deeply dented in the road, and evidently at furious speed,
were traced to the bridge, beyond which, on the bank of a broad part of
the brook, where the water ran deep and black, was found the hat of the
unfortunate Ichabod, and close beside it a shattered pumpkin.

The brook was searched, but the body of the schoolmaster was not to
be discovered. Hans Van Ripper as executor of his estate, examined the
bundle which contained all his worldly effects. They consisted of two
shirts and a half; two stocks for the neck; a pair or two of worsted
stockings; an old pair of corduroy small-clothes; a rusty razor; a book
of psalm tunes full of dog’s-ears; and a broken pitch-pipe. As to the
books and furniture of the schoolhouse, they belonged to the community,
excepting Cotton Mather’s “History of Witchcraft,” a “New England
Almanac,” and a book of dreams and fortune-telling; in which last was
a sheet of foolscap much scribbled and blotted in several fruitless
attempts to make a copy of verses in honor of the heiress of Van Tassel.
These magic books and the poetic scrawl were forthwith consigned to the
flames by Hans Van Ripper; who, from that time forward, determined to
send his children no more to school, observing that he never knew
any good come of this same reading and writing. Whatever money the
schoolmaster possessed, and he had received his quarter’s pay but a
day or two before, he must have had about his person at the time of his
disappearance.

The mysterious event caused much speculation at the church on the
following Sunday. Knots of gazers and gossips were collected in the
churchyard, at the bridge, and at the spot where the hat and pumpkin
had been found. The stories of Brouwer, of Bones, and a whole budget of
others were called to mind; and when they had diligently considered them
all, and compared them with the symptoms of the present case, they shook
their heads, and came to the conclusion that Ichabod had been carried
off by the Galloping Hessian. As he was a bachelor, and in nobody’s
debt, nobody troubled his head any more about him; the school was
removed to a different quarter of the hollow, and another pedagogue
reigned in his stead.

It is true, an old farmer, who had been down to New York on a visit
several years after, and from whom this account of the ghostly adventure
was received, brought home the intelligence that Ichabod Crane was still
alive; that he had left the neighborhood partly through fear of the
goblin and Hans Van Ripper, and partly in mortification at having been
suddenly dismissed by the heiress; that he had changed his quarters to a
distant part of the country; had kept school and studied law at the same
time; had been admitted to the bar; turned politician; electioneered;
written for the newspapers; and finally had been made a justice of
the Ten Pound Court. Brom Bones, too, who, shortly after his rival’s
disappearance conducted the blooming Katrina in triumph to the altar,
was observed to look exceedingly knowing whenever the story of Ichabod
was related, and always burst into a hearty laugh at the mention of the
pumpkin; which led some to suspect that he knew more about the matter
than he chose to tell.

The old country wives, however, who are the best judges of these
matters, maintain to this day that Ichabod was spirited away by
supernatural means; and it is a favorite story often told about the
neighborhood round the winter evening fire. The bridge became more than
ever an object of superstitious awe; and that may be the reason why the
road has been altered of late years, so as to approach the church by
the border of the millpond. The schoolhouse being deserted soon fell to
decay, and was reported to be haunted by the ghost of the unfortunate
pedagogue and the plowboy, loitering homeward of a still summer evening,
has often fancied his voice at a distance, chanting a melancholy psalm
tune among the tranquil solitudes of Sleepy Hollow.

POSTSCRIPT.

FOUND IN THE HANDWRITING OF MR. KNICKERBOCKER.

The preceding tale is given almost in the precise words in which I
heard it related at a Corporation meeting at the ancient city of
Manhattoes, at which were present many of its sagest and most
illustrious burghers. The narrator was a pleasant, shabby, gentlemanly
old fellow, in pepper-and-salt clothes, with a sadly humourous face,
and one whom I strongly suspected of being poor–he made such efforts
to be entertaining. When his story was concluded, there was much
laughter and approbation, particularly from two or three deputy
aldermen, who had been asleep the greater part of the time. There was,
however, one tall, dry-looking old gentleman, with beetling eyebrows,
who maintained a grave and rather severe face throughout, now and then
folding his arms, inclining his head, and looking down upon the floor,
as if turning a doubt over in his mind. He was one of your wary men,
who never laugh but upon good grounds–when they have reason and law on
their side. When the mirth of the rest of the company had subsided, and
silence was restored, he leaned one arm on the elbow of his chair, and
sticking the other akimbo, demanded, with a slight, but exceedingly
sage motion of the head, and contraction of the brow, what was the
moral of the story, and what it went to prove?

The story-teller, who was just putting a glass of wine to his lips, as
a refreshment after his toils, paused for a moment, looked at his
inquirer with an air of infinite deference, and, lowering the glass
slowly to the table, observed that the story was intended most
logically to prove–

“That there is no situation in life but has its advantages and
pleasures–provided we will but take a joke as we find it:

“That, therefore, he that runs races with goblin troopers is likely to
have rough riding of it.

“Ergo, for a country schoolmaster to be refused the hand of a Dutch
heiress is a certain step to high preferment in the state.”

The cautious old gentleman knit his brows tenfold closer after this
explanation, being sorely puzzled by the ratiocination of the
syllogism, while, methought, the one in pepper-and-salt eyed him with
something of a triumphant leer. At length he observed that all this was
very well, but still he thought the story a little on the
extravagant–there were one or two points on which he had his doubts.

“Faith, sir,” replied the story-teller, “as to that matter, I don’t
believe one-half of it myself.” D. K.

THE END.

The Old Testament of the King James Version of the Bible
The First Book of Moses: Called Genesis
The Second Book of Moses: Called Exodus
The Third Book of Moses: Called Leviticus
The Fourth Book of Moses: Called Numbers
The Fifth Book of Moses: Called Deuteronomy
The Book of Joshua
The Book of Judges
The Book of Ruth
The First Book of Samuel
The Second Book of Samuel
The First Book of the Kings
The Second Book of the Kings
The First Book of the Chronicles
The Second Book of the Chronicles
Ezra
The Book of Nehemiah
The Book of Esther
The Book of Job
The Book of Psalms
The Proverbs
Ecclesiastes
The Song of Solomon
The Book of the Prophet Isaiah
The Book of the Prophet Jeremiah
The Lamentations of Jeremiah
The Book of the Prophet Ezekiel
The Book of Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi

The New Testament of the King James Bible
The Gospel According to Saint Matthew
The Gospel According to Saint Mark
The Gospel According to Saint Luke
The Gospel According to Saint John
The Acts of the Apostles
The Epistle of Paul the Apostle to the Romans
The First Epistle of Paul the Apostle to the Corinthians
The Second Epistle of Paul the Apostle to the Corinthians
The Epistle of Paul the Apostle to the Galatians
The Epistle of Paul the Apostle to the Ephesians
The Epistle of Paul the Apostle to the Philippians
The Epistle of Paul the Apostle to the Colossians
The First Epistle of Paul the Apostle to the Thessalonians
The Second Epistle of Paul the Apostle to the Thessalonians
The First Epistle of Paul the Apostle to Timothy
The Second Epistle of Paul the Apostle to Timothy
The Epistle of Paul the Apostle to Titus
The Epistle of Paul the Apostle to Philemon
The Epistle of Paul the Apostle to the Hebrews
The General Epistle of James
The First Epistle General of Peter
The Second General Epistle of Peter
The First Epistle General of John
The Second Epistle General of John
The Third Epistle General of John
The General Epistle of Jude
The Revelation of Saint John the Divine

The Old Testament of the King James Version of the Bible

The First Book of Moses: Called Genesis

1:1 In the beginning God created the heaven and the earth.

1:2 And the earth was without form, and void; and darkness was upon
the face of the deep. And the Spirit of God moved upon the face of the
waters.

1:3 And God said, Let there be light: and there was light.

1:4 And God saw the light, that it was good: and God divided the light
from the darkness.

1:5 And God called the light Day, and the darkness he called Night.
And the evening and the morning were the first day.

1:6 And God said, Let there be a firmament in the midst of the waters,
and let it divide the waters from the waters.

1:7 And God made the firmament, and divided the waters which were
under the firmament from the waters which were above the firmament:
and it was so.

1:8 And God called the firmament Heaven. And the evening and the
morning were the second day.

1:9 And God said, Let the waters under the heaven be gathered together
unto one place, and let the dry land appear: and it was so.

1:10 And God called the dry land Earth; and the gathering together of
the waters called he Seas: and God saw that it was good.

1:11 And God said, Let the earth bring forth grass, the herb yielding
seed, and the fruit tree yielding fruit after his kind, whose seed is
in itself, upon the earth: and it was so.

1:12 And the earth brought forth grass, and herb yielding seed after
his kind, and the tree yielding fruit, whose seed was in itself, after
his kind: and God saw that it was good.

1:13 And the evening and the morning were the third day.

1:14 And God said, Let there be lights in the firmament of the heaven
to divide the day from the night; and let them be for signs, and for
seasons, and for days, and years: 1:15 And let them be for lights in
the firmament of the heaven to give light upon the earth: and it was
so.

1:16 And God made two great lights; the greater light to rule the day,
and the lesser light to rule the night: he made the stars also.

1:17 And God set them in the firmament of the heaven to give light
upon the earth, 1:18 And to rule over the day and over the night, and
to divide the light from the darkness: and God saw that it was good.

1:19 And the evening and the morning were the fourth day.

1:20 And God said, Let the waters bring forth abundantly the moving
creature that hath life, and fowl that may fly above the earth in the
open firmament of heaven.

1:21 And God created great whales, and every living creature that
moveth, which the waters brought forth abundantly, after their kind,
and every winged fowl after his kind: and God saw that it was good.

1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
the waters in the seas, and let fowl multiply in the earth.

1:23 And the evening and the morning were the fifth day.

1:24 And God said, Let the earth bring forth the living creature after
his kind, cattle, and creeping thing, and beast of the earth after his
kind: and it was so.

1:25 And God made the beast of the earth after his kind, and cattle
after their kind, and every thing that creepeth upon the earth after
his kind: and God saw that it was good.

1:26 And God said, Let us make man in our image, after our likeness:
and let them have dominion over the fish of the sea, and over the fowl
of the air, and over the cattle, and over all the earth, and over
every creeping thing that creepeth upon the earth.

1:27 So God created man in his own image, in the image of God created
he him; male and female created he them.

1:28 And God blessed them, and God said unto them, Be fruitful, and
multiply, and replenish the earth, and subdue it: and have dominion
over the fish of the sea, and over the fowl of the air, and over every
living thing that moveth upon the earth.

1:29 And God said, Behold, I have given you every herb bearing seed,
which is upon the face of all the earth, and every tree, in the which
is the fruit of a tree yielding seed; to you it shall be for meat.

1:30 And to every beast of the earth, and to every fowl of the air,
and to every thing that creepeth upon the earth, wherein there is
life, I have given every green herb for meat: and it was so.

1:31 And God saw every thing that he had made, and, behold, it was
very good. And the evening and the morning were the sixth day.

2:1 Thus the heavens and the earth were finished, and all the host of
them.

2:2 And on the seventh day God ended his work which he had made; and
he rested on the seventh day from all his work which he had made.

2:3 And God blessed the seventh day, and sanctified it: because that
in it he had rested from all his work which God created and made.

2:4 These are the generations of the heavens and of the earth when
they were created, in the day that the LORD God made the earth and the
heavens, 2:5 And every plant of the field before it was in the earth,
and every herb of the field before it grew: for the LORD God had not
caused it to rain upon the earth, and there was not a man to till the
ground.

2:6 But there went up a mist from the earth, and watered the whole
face of the ground.

2:7 And the LORD God formed man of the dust of the ground, and
breathed into his nostrils the breath of life; and man became a living
soul.

2:8 And the LORD God planted a garden eastward in Eden; and there he
put the man whom he had formed.

2:9 And out of the ground made the LORD God to grow every tree that is
pleasant to the sight, and good for food; the tree of life also in the
midst of the garden, and the tree of knowledge of good and evil.

2:10 And a river went out of Eden to water the garden; and from thence
it was parted, and became into four heads.

2:11 The name of the first is Pison: that is it which compasseth the
whole land of Havilah, where there is gold; 2:12 And the gold of that
land is good: there is bdellium and the onyx stone.

2:13 And the name of the second river is Gihon: the same is it that
compasseth the whole land of Ethiopia.

2:14 And the name of the third river is Hiddekel: that is it which
goeth toward the east of Assyria. And the fourth river is Euphrates.

2:15 And the LORD God took the man, and put him into the garden of
Eden to dress it and to keep it.

2:16 And the LORD God commanded the man, saying, Of every tree of the
garden thou mayest freely eat: 2:17 But of the tree of the knowledge
of good and evil, thou shalt not eat of it: for in the day that thou
eatest thereof thou shalt surely die.

2:18 And the LORD God said, It is not good that the man should be
alone; I will make him an help meet for him.

2:19 And out of the ground the LORD God formed every beast of the
field, and every fowl of the air; and brought them unto Adam to see
what he would call them: and whatsoever Adam called every living
creature, that was the name thereof.

2:20 And Adam gave names to all cattle, and to the fowl of the air,
and to every beast of the field; but for Adam there was not found an
help meet for him.

2:21 And the LORD God caused a deep sleep to fall upon Adam, and he
slept: and he took one of his ribs, and closed up the flesh instead
thereof; 2:22 And the rib, which the LORD God had taken from man, made
he a woman, and brought her unto the man.

2:23 And Adam said, This is now bone of my bones, and flesh of my
flesh: she shall be called Woman, because she was taken out of Man.

2:24 Therefore shall a man leave his father and his mother, and shall
cleave unto his wife: and they shall be one flesh.

2:25 And they were both naked, the man and his wife, and were not
ashamed.

3:1 Now the serpent was more subtil than any beast of the field which
the LORD God had made. And he said unto the woman, Yea, hath God said,
Ye shall not eat of every tree of the garden? 3:2 And the woman said
unto the serpent, We may eat of the fruit of the trees of the garden:
3:3 But of the fruit of the tree which is in the midst of the garden,
God hath said, Ye shall not eat of it, neither shall ye touch it, lest
ye die.

3:4 And the serpent said unto the woman, Ye shall not surely die: 3:5
For God doth know that in the day ye eat thereof, then your eyes shall
be opened, and ye shall be as gods, knowing good and evil.

3:6 And when the woman saw that the tree was good for food, and that
it was pleasant to the eyes, and a tree to be desired to make one
wise, she took of the fruit thereof, and did eat, and gave also unto
her husband with her; and he did eat.

3:7 And the eyes of them both were opened, and they knew that they
were naked; and they sewed fig leaves together, and made themselves
aprons.

3:8 And they heard the voice of the LORD God walking in the garden in
the cool of the day: and Adam and his wife hid themselves from the
presence of the LORD God amongst the trees of the garden.

3:9 And the LORD God called unto Adam, and said unto him, Where art
thou? 3:10 And he said, I heard thy voice in the garden, and I was
afraid, because I was naked; and I hid myself.

3:11 And he said, Who told thee that thou wast naked? Hast thou eaten
of the tree, whereof I commanded thee that thou shouldest not eat?
3:12 And the man said, The woman whom thou gavest to be with me, she
gave me of the tree, and I did eat.

3:13 And the LORD God said unto the woman, What is this that thou hast
done? And the woman said, The serpent beguiled me, and I did eat.

3:14 And the LORD God said unto the serpent, Because thou hast done
this, thou art cursed above all cattle, and above every beast of the
field; upon thy belly shalt thou go, and dust shalt thou eat all the
days of thy life: 3:15 And I will put enmity between thee and the
woman, and between thy seed and her seed; it shall bruise thy head,
and thou shalt bruise his heel.

3:16 Unto the woman he said, I will greatly multiply thy sorrow and
thy conception; in sorrow thou shalt bring forth children; and thy
desire shall be to thy husband, and he shall rule over thee.

3:17 And unto Adam he said, Because thou hast hearkened unto the voice
of thy wife, and hast eaten of the tree, of which I commanded thee,
saying, Thou shalt not eat of it: cursed is the ground for thy sake;
in sorrow shalt thou eat of it all the days of thy life; 3:18 Thorns
also and thistles shall it bring forth to thee; and thou shalt eat the
herb of the field; 3:19 In the sweat of thy face shalt thou eat bread,
till thou return unto the ground; for out of it wast thou taken: for
dust thou art, and unto dust shalt thou return.

3:20 And Adam called his wife’s name Eve; because she was the mother
of all living.

3:21 Unto Adam also and to his wife did the LORD God make coats of
skins, and clothed them.

3:22 And the LORD God said, Behold, the man is become as one of us, to
know good and evil: and now, lest he put forth his hand, and take also
of the tree of life, and eat, and live for ever: 3:23 Therefore the
LORD God sent him forth from the garden of Eden, to till the ground
from whence he was taken.

3:24 So he drove out the man; and he placed at the east of the garden
of Eden Cherubims, and a flaming sword which turned every way, to keep
the way of the tree of life.

4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and
said, I have gotten a man from the LORD.

4:2 And she again bare his brother Abel. And Abel was a keeper of
sheep, but Cain was a tiller of the ground.

4:3 And in process of time it came to pass, that Cain brought of the
fruit of the ground an offering unto the LORD.

4:4 And Abel, he also brought of the firstlings of his flock and of
the fat thereof. And the LORD had respect unto Abel and to his
offering: 4:5 But unto Cain and to his offering he had not respect.
And Cain was very wroth, and his countenance fell.

4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy
countenance fallen? 4:7 If thou doest well, shalt thou not be
accepted? and if thou doest not well, sin lieth at the door. And unto
thee shall be his desire, and thou shalt rule over him.

4:8 And Cain talked with Abel his brother: and it came to pass, when
they were in the field, that Cain rose up against Abel his brother,
and slew him.

4:9 And the LORD said unto Cain, Where is Abel thy brother? And he
said, I know not: Am I my brother’s keeper? 4:10 And he said, What
hast thou done? the voice of thy brother’s blood crieth unto me from
the ground.

4:11 And now art thou cursed from the earth, which hath opened her
mouth to receive thy brother’s blood from thy hand; 4:12 When thou
tillest the ground, it shall not henceforth yield unto thee her
strength; a fugitive and a vagabond shalt thou be in the earth.

4:13 And Cain said unto the LORD, My punishment is greater than I can
bear.

4:14 Behold, thou hast driven me out this day from the face of the
earth; and from thy face shall I be hid; and I shall be a fugitive and
a vagabond in the earth; and it shall come to pass, that every one
that findeth me shall slay me.

4:15 And the LORD said unto him, Therefore whosoever slayeth Cain,
vengeance shall be taken on him sevenfold. And the LORD set a mark
upon Cain, lest any finding him should kill him.

4:16 And Cain went out from the presence of the LORD, and dwelt in the
land of Nod, on the east of Eden.

4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he
builded a city, and called the name of the city, after the name of his
son, Enoch.

4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and
Mehujael begat Methusael: and Methusael begat Lamech.

4:19 And Lamech took unto him two wives: the name of the one was Adah,
and the name of the other Zillah.

4:20 And Adah bare Jabal: he was the father of such as dwell in tents,
and of such as have cattle.

4:21 And his brother’s name was Jubal: he was the father of all such
as handle the harp and organ.

4:22 And Zillah, she also bare Tubalcain, an instructer of every
artificer in brass and iron: and the sister of Tubalcain was Naamah.

4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice;
ye wives of Lamech, hearken unto my speech: for I have slain a man to
my wounding, and a young man to my hurt.

4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and
sevenfold.

4:25 And Adam knew his wife again; and she bare a son, and called his
name Seth: For God, said she, hath appointed me another seed instead
of Abel, whom Cain slew.

4:26 And to Seth, to him also there was born a son; and he called his
name Enos: then began men to call upon the name of the LORD.

5:1 This is the book of the generations of Adam. In the day that God
created man, in the likeness of God made he him; 5:2 Male and female
created he them; and blessed them, and called their name Adam, in the
day when they were created.

5:3 And Adam lived an hundred and thirty years, and begat a son in his
own likeness, and after his image; and called his name Seth: 5:4 And
the days of Adam after he had begotten Seth were eight hundred years:
and he begat sons and daughters: 5:5 And all the days that Adam lived
were nine hundred and thirty years: and he died.

5:6 And Seth lived an hundred and five years, and begat Enos: 5:7 And
Seth lived after he begat Enos eight hundred and seven years, and
begat sons and daughters: 5:8 And all the days of Seth were nine
hundred and twelve years: and he died.

5:9 And Enos lived ninety years, and begat Cainan: 5:10 And Enos lived
after he begat Cainan eight hundred and fifteen years, and begat sons
and daughters: 5:11 And all the days of Enos were nine hundred and
five years: and he died.

5:12 And Cainan lived seventy years and begat Mahalaleel: 5:13 And
Cainan lived after he begat Mahalaleel eight hundred and forty years,
and begat sons and daughters: 5:14 And all the days of Cainan were
nine hundred and ten years: and he died.

5:15 And Mahalaleel lived sixty and five years, and begat Jared: 5:16
And Mahalaleel lived after he begat Jared eight hundred and thirty
years, and begat sons and daughters: 5:17 And all the days of
Mahalaleel were eight hundred ninety and five years: and he died.

5:18 And Jared lived an hundred sixty and two years, and he begat
Enoch: 5:19 And Jared lived after he begat Enoch eight hundred years,
and begat sons and daughters: 5:20 And all the days of Jared were nine
hundred sixty and two years: and he died.

5:21 And Enoch lived sixty and five years, and begat Methuselah: 5:22
And Enoch walked with God after he begat Methuselah three hundred
years, and begat sons and daughters: 5:23 And all the days of Enoch
were three hundred sixty and five years: 5:24 And Enoch walked with
God: and he was not; for God took him.

5:25 And Methuselah lived an hundred eighty and seven years, and begat
Lamech.

5:26 And Methuselah lived after he begat Lamech seven hundred eighty
and two years, and begat sons and daughters: 5:27 And all the days of
Methuselah were nine hundred sixty and nine years: and he died.

5:28 And Lamech lived an hundred eighty and two years, and begat a
son: 5:29 And he called his name Noah, saying, This same shall comfort
us concerning our work and toil of our hands, because of the ground
which the LORD hath cursed.

5:30 And Lamech lived after he begat Noah five hundred ninety and five
years, and begat sons and daughters: 5:31 And all the days of Lamech
were seven hundred seventy and seven years: and he died.

5:32 And Noah was five hundred years old: and Noah begat Shem, Ham,
and Japheth.

6:1 And it came to pass, when men began to multiply on the face of the
earth, and daughters were born unto them, 6:2 That the sons of God saw
the daughters of men that they were fair; and they took them wives of
all which they chose.

6:3 And the LORD said, My spirit shall not always strive with man, for
that he also is flesh: yet his days shall be an hundred and twenty
years.

6:4 There were giants in the earth in those days; and also after that,
when the sons of God came in unto the daughters of men, and they bare
children to them, the same became mighty men which were of old, men of
renown.

6:5 And God saw that the wickedness of man was great in the earth, and
that every imagination of the thoughts of his heart was only evil
continually.

6:6 And it repented the LORD that he had made man on the earth, and it
grieved him at his heart.

6:7 And the LORD said, I will destroy man whom I have created from the
face of the earth; both man, and beast, and the creeping thing, and
the fowls of the air; for it repenteth me that I have made them.

6:8 But Noah found grace in the eyes of the LORD.

6:9 These are the generations of Noah: Noah was a just man and perfect
in his generations, and Noah walked with God.

6:10 And Noah begat three sons, Shem, Ham, and Japheth.

6:11 The earth also was corrupt before God, and the earth was filled
with violence.

6:12 And God looked upon the earth, and, behold, it was corrupt; for
all flesh had corrupted his way upon the earth.

6:13 And God said unto Noah, The end of all flesh is come before me;
for the earth is filled with violence through them; and, behold, I
will destroy them with the earth.

6:14 Make thee an ark of gopher wood; rooms shalt thou make in the
ark, and shalt pitch it within and without with pitch.

6:15 And this is the fashion which thou shalt make it of: The length
of the ark shall be three hundred cubits, the breadth of it fifty
cubits, and the height of it thirty cubits.

6:16 A window shalt thou make to the ark, and in a cubit shalt thou
finish it above; and the door of the ark shalt thou set in the side
thereof; with lower, second, and third stories shalt thou make it.

6:17 And, behold, I, even I, do bring a flood of waters upon the
earth, to destroy all flesh, wherein is the breath of life, from under
heaven; and every thing that is in the earth shall die.

6:18 But with thee will I establish my covenant; and thou shalt come
into the ark, thou, and thy sons, and thy wife, and thy sons’ wives
with thee.

6:19 And of every living thing of all flesh, two of every sort shalt
thou bring into the ark, to keep them alive with thee; they shall be
male and female.

6:20 Of fowls after their kind, and of cattle after their kind, of
every creeping thing of the earth after his kind, two of every sort
shall come unto thee, to keep them alive.

6:21 And take thou unto thee of all food that is eaten, and thou shalt
gather it to thee; and it shall be for food for thee, and for them.

6:22 Thus did Noah; according to all that God commanded him, so did
he.

7:1 And the LORD said unto Noah, Come thou and all thy house into the
ark; for thee have I seen righteous before me in this generation.

7:2 Of every clean beast thou shalt take to thee by sevens, the male
and his female: and of beasts that are not clean by two, the male and
his female.

7:3 Of fowls also of the air by sevens, the male and the female; to
keep seed alive upon the face of all the earth.

7:4 For yet seven days, and I will cause it to rain upon the earth
forty days and forty nights; and every living substance that I have
made will I destroy from off the face of the earth.

7:5 And Noah did according unto all that the LORD commanded him.

7:6 And Noah was six hundred years old when the flood of waters was
upon the earth.

7:7 And Noah went in, and his sons, and his wife, and his sons’ wives
with him, into the ark, because of the waters of the flood.

7:8 Of clean beasts, and of beasts that are not clean, and of fowls,
and of every thing that creepeth upon the earth, 7:9 There went in two
and two unto Noah into the ark, the male and the female, as God had
commanded Noah.

7:10 And it came to pass after seven days, that the waters of the
flood were upon the earth.

7:11 In the six hundredth year of Noah’s life, in the second month,
the seventeenth day of the month, the same day were all the fountains
of the great deep broken up, and the windows of heaven were opened.

7:12 And the rain was upon the earth forty days and forty nights.

7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth,
the sons of Noah, and Noah’s wife, and the three wives of his sons
with them, into the ark; 7:14 They, and every beast after his kind,
and all the cattle after their kind, and every creeping thing that
creepeth upon the earth after his kind, and every fowl after his kind,
every bird of every sort.

7:15 And they went in unto Noah into the ark, two and two of all
flesh, wherein is the breath of life.

7:16 And they that went in, went in male and female of all flesh, as
God had commanded him: and the LORD shut him in.

7:17 And the flood was forty days upon the earth; and the waters
increased, and bare up the ark, and it was lift up above the earth.

7:18 And the waters prevailed, and were increased greatly upon the
earth; and the ark went upon the face of the waters.

7:19 And the waters prevailed exceedingly upon the earth; and all the
high hills, that were under the whole heaven, were covered.

7:20 Fifteen cubits upward did the waters prevail; and the mountains
were covered.

7:21 And all flesh died that moved upon the earth, both of fowl, and
of cattle, and of beast, and of every creeping thing that creepeth
upon the earth, and every man: 7:22 All in whose nostrils was the
breath of life, of all that was in the dry land, died.

7:23 And every living substance was destroyed which was upon the face
of the ground, both man, and cattle, and the creeping things, and the
fowl of the heaven; and they were destroyed from the earth: and Noah
only remained alive, and they that were with him in the ark.

7:24 And the waters prevailed upon the earth an hundred and fifty
days.

8:1 And God remembered Noah, and every living thing, and all the
cattle that was with him in the ark: and God made a wind to pass over
the earth, and the waters asswaged; 8:2 The fountains also of the deep
and the windows of heaven were stopped, and the rain from heaven was
restrained; 8:3 And the waters returned from off the earth
continually: and after the end of the hundred and fifty days the
waters were abated.

8:4 And the ark rested in the seventh month, on the seventeenth day of
the month, upon the mountains of Ararat.

8:5 And the waters decreased continually until the tenth month: in the
tenth month, on the first day of the month, were the tops of the
mountains seen.

8:6 And it came to pass at the end of forty days, that Noah opened the
window of the ark which he had made: 8:7 And he sent forth a raven,
which went forth to and fro, until the waters were dried up from off
the earth.

8:8 Also he sent forth a dove from him, to see if the waters were
abated from off the face of the ground; 8:9 But the dove found no rest
for the sole of her foot, and she returned unto him into the ark, for
the waters were on the face of the whole earth: then he put forth his
hand, and took her, and pulled her in unto him into the ark.

8:10 And he stayed yet other seven days; and again he sent forth the
dove out of the ark; 8:11 And the dove came in to him in the evening;
and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that
the waters were abated from off the earth.

8:12 And he stayed yet other seven days; and sent forth the dove;
which returned not again unto him any more.

8:13 And it came to pass in the six hundredth and first year, in the
first month, the first day of the month, the waters were dried up from
off the earth: and Noah removed the covering of the ark, and looked,
and, behold, the face of the ground was dry.

8:14 And in the second month, on the seven and twentieth day of the
month, was the earth dried.

8:15 And God spake unto Noah, saying, 8:16 Go forth of the ark, thou,
and thy wife, and thy sons, and thy sons’ wives with thee.

8:17 Bring forth with thee every living thing that is with thee, of
all flesh, both of fowl, and of cattle, and of every creeping thing
that creepeth upon the earth; that they may breed abundantly in the
earth, and be fruitful, and multiply upon the earth.

8:18 And Noah went forth, and his sons, and his wife, and his sons’
wives with him: 8:19 Every beast, every creeping thing, and every
fowl, and whatsoever creepeth upon the earth, after their kinds, went
forth out of the ark.

8:20 And Noah builded an altar unto the LORD; and took of every clean
beast, and of every clean fowl, and offered burnt offerings on the
altar.

8:21 And the LORD smelled a sweet savour; and the LORD said in his
heart, I will not again curse the ground any more for man’s sake; for
the imagination of man’s heart is evil from his youth; neither will I
again smite any more every thing living, as I have done.

8:22 While the earth remaineth, seedtime and harvest, and cold and
heat, and summer and winter, and day and night shall not cease.

9:1 And God blessed Noah and his sons, and said unto them, Be
fruitful, and multiply, and replenish the earth.

9:2 And the fear of you and the dread of you shall be upon every beast
of the earth, and upon every fowl of the air, upon all that moveth
upon the earth, and upon all the fishes of the sea; into your hand are
they delivered.

9:3 Every moving thing that liveth shall be meat for you; even as the
green herb have I given you all things.

9:4 But flesh with the life thereof, which is the blood thereof, shall
ye not eat.

9:5 And surely your blood of your lives will I require; at the hand of
every beast will I require it, and at the hand of man; at the hand of
every man’s brother will I require the life of man.

9:6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in
the image of God made he man.

9:7 And you, be ye fruitful, and multiply; bring forth abundantly in
the earth, and multiply therein.

9:8 And God spake unto Noah, and to his sons with him, saying, 9:9 And
I, behold, I establish my covenant with you, and with your seed after
you; 9:10 And with every living creature that is with you, of the
fowl, of the cattle, and of every beast of the earth with you; from
all that go out of the ark, to every beast of the earth.

9:11 And I will establish my covenant with you, neither shall all
flesh be cut off any more by the waters of a flood; neither shall
there any more be a flood to destroy the earth.

9:12 And God said, This is the token of the covenant which I make
between me and you and every living creature that is with you, for
perpetual generations: 9:13 I do set my bow in the cloud, and it shall
be for a token of a covenant between me and the earth.

9:14 And it shall come to pass, when I bring a cloud over the earth,
that the bow shall be seen in the cloud: 9:15 And I will remember my
covenant, which is between me and you and every living creature of all
flesh; and the waters shall no more become a flood to destroy all
flesh.

9:16 And the bow shall be in the cloud; and I will look upon it, that
I may remember the everlasting covenant between God and every living
creature of all flesh that is upon the earth.

9:17 And God said unto Noah, This is the token of the covenant, which
I have established between me and all flesh that is upon the earth.

9:18 And the sons of Noah, that went forth of the ark, were Shem, and
Ham, and Japheth: and Ham is the father of Canaan.

9:19 These are the three sons of Noah: and of them was the whole earth
overspread.

9:20 And Noah began to be an husbandman, and he planted a vineyard:
9:21 And he drank of the wine, and was drunken; and he was uncovered
within his tent.

9:22 And Ham, the father of Canaan, saw the nakedness of his father,
and told his two brethren without.

9:23 And Shem and Japheth took a garment, and laid it upon both their
shoulders, and went backward, and covered the nakedness of their
father; and their faces were backward, and they saw not their father’s
nakedness.

9:24 And Noah awoke from his wine, and knew what his younger son had
done unto him.

9:25 And he said, Cursed be Canaan; a servant of servants shall he be
unto his brethren.

9:26 And he said, Blessed be the LORD God of Shem; and Canaan shall be
his servant.

9:27 God shall enlarge Japheth, and he shall dwell in the tents of
Shem; and Canaan shall be his servant.

9:28 And Noah lived after the flood three hundred and fifty years.

9:29 And all the days of Noah were nine hundred and fifty years: and
he died.

10:1 Now these are the generations of the sons of Noah, Shem, Ham, and
Japheth: and unto them were sons born after the flood.

10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and
Tubal, and Meshech, and Tiras.

10:3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

10:4 And the sons of Javan; Elishah, and Tarshish, Kittim, and
Dodanim.

10:5 By these were the isles of the Gentiles divided in their lands;
every one after his tongue, after their families, in their nations.

10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah,
and Sabtechah: and the sons of Raamah; Sheba, and Dedan.

10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.

10:9 He was a mighty hunter before the LORD: wherefore it is said,
Even as Nimrod the mighty hunter before the LORD.

10:10 And the beginning of his kingdom was Babel, and Erech, and
Accad, and Calneh, in the land of Shinar.

10:11 Out of that land went forth Asshur, and builded Nineveh, and the
city Rehoboth, and Calah, 10:12 And Resen between Nineveh and Calah:
the same is a great city.

10:13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
10:14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and
Caphtorim.

10:15 And Canaan begat Sidon his first born, and Heth, 10:16 And the
Jebusite, and the Amorite, and the Girgasite, 10:17 And the Hivite,
and the Arkite, and the Sinite, 10:18 And the Arvadite, and the
Zemarite, and the Hamathite: and afterward were the families of the
Canaanites spread abroad.

10:19 And the border of the Canaanites was from Sidon, as thou comest
to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and
Admah, and Zeboim, even unto Lasha.

10:20 These are the sons of Ham, after their families, after their
tongues, in their countries, and in their nations.

10:21 Unto Shem also, the father of all the children of Eber, the
brother of Japheth the elder, even to him were children born.

10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud,
and Aram.

10:23 And the children of Aram; Uz, and Hul, and Gether, and Mash.

10:24 And Arphaxad begat Salah; and Salah begat Eber.

10:25 And unto Eber were born two sons: the name of one was Peleg; for
in his days was the earth divided; and his brother’s name was Joktan.

10:26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and
Jerah, 10:27 And Hadoram, and Uzal, and Diklah, 10:28 And Obal, and
Abimael, and Sheba, 10:29 And Ophir, and Havilah, and Jobab: all these
were the sons of Joktan.

10:30 And their dwelling was from Mesha, as thou goest unto Sephar a
mount of the east.

10:31 These are the sons of Shem, after their families, after their
tongues, in their lands, after their nations.

10:32 These are the families of the sons of Noah, after their
generations, in their nations: and by these were the nations divided
in the earth after the flood.

11:1 And the whole earth was of one language, and of one speech.

11:2 And it came to pass, as they journeyed from the east, that they
found a plain in the land of Shinar; and they dwelt there.

11:3 And they said one to another, Go to, let us make brick, and burn
them thoroughly. And they had brick for stone, and slime had they for
morter.

11:4 And they said, Go to, let us build us a city and a tower, whose
top may reach unto heaven; and let us make us a name, lest we be
scattered abroad upon the face of the whole earth.

11:5 And the LORD came down to see the city and the tower, which the
children of men builded.

11:6 And the LORD said, Behold, the people is one, and they have all
one language; and this they begin to do: and now nothing will be
restrained from them, which they have imagined to do.

11:7 Go to, let us go down, and there confound their language, that
they may not understand one another’s speech.

11:8 So the LORD scattered them abroad from thence upon the face of
all the earth: and they left off to build the city.

11:9 Therefore is the name of it called Babel; because the LORD did
there confound the language of all the earth: and from thence did the
LORD scatter them abroad upon the face of all the earth.

11:10 These are the generations of Shem: Shem was an hundred years
old, and begat Arphaxad two years after the flood: 11:11 And Shem
lived after he begat Arphaxad five hundred years, and begat sons and
daughters.

11:12 And Arphaxad lived five and thirty years, and begat Salah: 11:13
And Arphaxad lived after he begat Salah four hundred and three years,
and begat sons and daughters.

11:14 And Salah lived thirty years, and begat Eber: 11:15 And Salah
lived after he begat Eber four hundred and three years, and begat sons
and daughters.

11:16 And Eber lived four and thirty years, and begat Peleg: 11:17 And
Eber lived after he begat Peleg four hundred and thirty years, and
begat sons and daughters.

11:18 And Peleg lived thirty years, and begat Reu: 11:19 And Peleg
lived after he begat Reu two hundred and nine years, and begat sons
and daughters.

11:20 And Reu lived two and thirty years, and begat Serug: 11:21 And
Reu lived after he begat Serug two hundred and seven years, and begat
sons and daughters.

11:22 And Serug lived thirty years, and begat Nahor: 11:23 And Serug
lived after he begat Nahor two hundred years, and begat sons and
daughters.

11:24 And Nahor lived nine and twenty years, and begat Terah: 11:25
And Nahor lived after he begat Terah an hundred and nineteen years,
and begat sons and daughters.

11:26 And Terah lived seventy years, and begat Abram, Nahor, and
Haran.

11:27 Now these are the generations of Terah: Terah begat Abram,
Nahor, and Haran; and Haran begat Lot.

11:28 And Haran died before his father Terah in the land of his
nativity, in Ur of the Chaldees.

11:29 And Abram and Nahor took them wives: the name of Abram’s wife
was Sarai; and the name of Nahor’s wife, Milcah, the daughter of
Haran, the father of Milcah, and the father of Iscah.

11:30 But Sarai was barren; she had no child.

11:31 And Terah took Abram his son, and Lot the son of Haran his son’s
son, and Sarai his daughter in law, his son Abram’s wife; and they
went forth with them from Ur of the Chaldees, to go into the land of
Canaan; and they came unto Haran, and dwelt there.

11:32 And the days of Terah were two hundred and five years: and Terah
died in Haran.

12:1 Now the LORD had said unto Abram, Get thee out of thy country,
and from thy kindred, and from thy father’s house, unto a land that I
will shew thee: 12:2 And I will make of thee a great nation, and I
will bless thee, and make thy name great; and thou shalt be a
blessing: 12:3 And I will bless them that bless thee, and curse him
that curseth thee: and in thee shall all families of the earth be
blessed.

12:4 So Abram departed, as the LORD had spoken unto him; and Lot went
with him: and Abram was seventy and five years old when he departed
out of Haran.

12:5 And Abram took Sarai his wife, and Lot his brother’s son, and all
their substance that they had gathered, and the souls that they had
gotten in Haran; and they went forth to go into the land of Canaan;
and into the land of Canaan they came.

12:6 And Abram passed through the land unto the place of Sichem, unto
the plain of Moreh. And the Canaanite was then in the land.

12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I
give this land: and there builded he an altar unto the LORD, who
appeared unto him.

12:8 And he removed from thence unto a mountain on the east of Bethel,
and pitched his tent, having Bethel on the west, and Hai on the east:
and there he builded an altar unto the LORD, and called upon the name
of the LORD.

12:9 And Abram journeyed, going on still toward the south.

12:10 And there was a famine in the land: and Abram went down into
Egypt to sojourn there; for the famine was grievous in the land.

12:11 And it came to pass, when he was come near to enter into Egypt,
that he said unto Sarai his wife, Behold now, I know that thou art a
fair woman to look upon: 12:12 Therefore it shall come to pass, when
the Egyptians shall see thee, that they shall say, This is his wife:
and they will kill me, but they will save thee alive.

12:13 Say, I pray thee, thou art my sister: that it may be well with
me for thy sake; and my soul shall live because of thee.

12:14 And it came to pass, that, when Abram was come into Egypt, the
Egyptians beheld the woman that she was very fair.

12:15 The princes also of Pharaoh saw her, and commended her before
Pharaoh: and the woman was taken into Pharaoh’s house.

12:16 And he entreated Abram well for her sake: and he had sheep, and
oxen, and he asses, and menservants, and maidservants, and she asses,
and camels.

12:17 And the LORD plagued Pharaoh and his house with great plagues
because of Sarai Abram’s wife.

12:18 And Pharaoh called Abram and said, What is this that thou hast
done unto me? why didst thou not tell me that she was thy wife? 12:19
Why saidst thou, She is my sister? so I might have taken her to me to
wife: now therefore behold thy wife, take her, and go thy way.

12:20 And Pharaoh commanded his men concerning him: and they sent him
away, and his wife, and all that he had.

13:1 And Abram went up out of Egypt, he, and his wife, and all that he
had, and Lot with him, into the south.

13:2 And Abram was very rich in cattle, in silver, and in gold.

13:3 And he went on his journeys from the south even to Bethel, unto
the place where his tent had been at the beginning, between Bethel and
Hai; 13:4 Unto the place of the altar, which he had made there at the
first: and there Abram called on the name of the LORD.

13:5 And Lot also, which went with Abram, had flocks, and herds, and
tents.

13:6 And the land was not able to bear them, that they might dwell
together: for their substance was great, so that they could not dwell
together.

13:7 And there was a strife between the herdmen of Abram’s cattle and
the herdmen of Lot’s cattle: and the Canaanite and the Perizzite
dwelled then in the land.

13:8 And Abram said unto Lot, Let there be no strife, I pray thee,
between me and thee, and between my herdmen and thy herdmen; for we be
brethren.

13:9 Is not the whole land before thee? separate thyself, I pray thee,
from me: if thou wilt take the left hand, then I will go to the right;
or if thou depart to the right hand, then I will go to the left.

13:10 And Lot lifted up his eyes, and beheld all the plain of Jordan,
that it was well watered every where, before the LORD destroyed Sodom
and Gomorrah, even as the garden of the LORD, like the land of Egypt,
as thou comest unto Zoar.

13:11 Then Lot chose him all the plain of Jordan; and Lot journeyed
east: and they separated themselves the one from the other.

13:12 Abram dwelled in the land of Canaan, and Lot dwelled in the
cities of the plain, and pitched his tent toward Sodom.

13:13 But the men of Sodom were wicked and sinners before the LORD
exceedingly.

13:14 And the LORD said unto Abram, after that Lot was separated from
him, Lift up now thine eyes, and look from the place where thou art
northward, and southward, and eastward, and westward: 13:15 For all
the land which thou seest, to thee will I give it, and to thy seed for
ever.

13:16 And I will make thy seed as the dust of the earth: so that if a
man can number the dust of the earth, then shall thy seed also be
numbered.

13:17 Arise, walk through the land in the length of it and in the
breadth of it; for I will give it unto thee.

13:18 Then Abram removed his tent, and came and dwelt in the plain of
Mamre, which is in Hebron, and built there an altar unto the LORD.

14:1 And it came to pass in the days of Amraphel king of Shinar,
Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of
nations; 14:2 That these made war with Bera king of Sodom, and with
Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of
Zeboiim, and the king of Bela, which is Zoar.

14:3 All these were joined together in the vale of Siddim, which is
the salt sea.

14:4 Twelve years they served Chedorlaomer, and in the thirteenth year
they rebelled.

14:5 And in the fourteenth year came Chedorlaomer, and the kings that
were with him, and smote the Rephaims in Ashteroth Karnaim, and the
Zuzims in Ham, and the Emins in Shaveh Kiriathaim, 14:6 And the
Horites in their mount Seir, unto Elparan, which is by the wilderness.

14:7 And they returned, and came to Enmishpat, which is Kadesh, and
smote all the country of the Amalekites, and also the Amorites, that
dwelt in Hazezontamar.

14:8 And there went out the king of Sodom, and the king of Gomorrah,
and the king of Admah, and the king of Zeboiim, and the king of Bela
(the same is Zoar;) and they joined battle with them in the vale of
Siddim; 14:9 With Chedorlaomer the king of Elam, and with Tidal king
of nations, and Amraphel king of Shinar, and Arioch king of Ellasar;
four kings with five.

14:10 And the vale of Siddim was full of slimepits; and the kings of
Sodom and Gomorrah fled, and fell there; and they that remained fled
to the mountain.

14:11 And they took all the goods of Sodom and Gomorrah, and all their
victuals, and went their way.

14:12 And they took Lot, Abram’s brother’s son, who dwelt in Sodom,
and his goods, and departed.

14:13 And there came one that had escaped, and told Abram the Hebrew;
for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and
brother of Aner: and these were confederate with Abram.

14:14 And when Abram heard that his brother was taken captive, he
armed his trained servants, born in his own house, three hundred and
eighteen, and pursued them unto Dan.

14:15 And he divided himself against them, he and his servants, by
night, and smote them, and pursued them unto Hobah, which is on the
left hand of Damascus.

14:16 And he brought back all the goods, and also brought again his
brother Lot, and his goods, and the women also, and the people.

14:17 And the king of Sodom went out to meet him after his return from
the slaughter of Chedorlaomer, and of the kings that were with him, at
the valley of Shaveh, which is the king’s dale.

14:18 And Melchizedek king of Salem brought forth bread and wine: and
he was the priest of the most high God.

14:19 And he blessed him, and said, Blessed be Abram of the most high
God, possessor of heaven and earth: 14:20 And blessed be the most high
God, which hath delivered thine enemies into thy hand. And he gave him
tithes of all.

14:21 And the king of Sodom said unto Abram, Give me the persons, and
take the goods to thyself.

14:22 And Abram said to the king of Sodom, I have lift up mine hand
unto the LORD, the most high God, the possessor of heaven and earth,
14:23 That I will not take from a thread even to a shoelatchet, and
that I will not take any thing that is thine, lest thou shouldest say,
I have made Abram rich: 14:24 Save only that which the young men have
eaten, and the portion of the men which went with me, Aner, Eshcol,
and Mamre; let them take their portion.

15:1 After these things the word of the LORD came unto Abram in a
vision, saying, Fear not, Abram: I am thy shield, and thy exceeding
great reward.

15:2 And Abram said, LORD God, what wilt thou give me, seeing I go
childless, and the steward of my house is this Eliezer of Damascus?
15:3 And Abram said, Behold, to me thou hast given no seed: and, lo,
one born in my house is mine heir.

15:4 And, behold, the word of the LORD came unto him, saying, This
shall not be thine heir; but he that shall come forth out of thine own
bowels shall be thine heir.

15:5 And he brought him forth abroad, and said, Look now toward
heaven, and tell the stars, if thou be able to number them: and he
said unto him, So shall thy seed be.

15:6 And he believed in the LORD; and he counted it to him for
righteousness.

15:7 And he said unto him, I am the LORD that brought thee out of Ur
of the Chaldees, to give thee this land to inherit it.

15:8 And he said, LORD God, whereby shall I know that I shall inherit
it? 15:9 And he said unto him, Take me an heifer of three years old,
and a she goat of three years old, and a ram of three years old, and a
turtledove, and a young pigeon.

15:10 And he took unto him all these, and divided them in the midst,
and laid each piece one against another: but the birds divided he not.

15:11 And when the fowls came down upon the carcases, Abram drove them
away.

15:12 And when the sun was going down, a deep sleep fell upon Abram;
and, lo, an horror of great darkness fell upon him.

15:13 And he said unto Abram, Know of a surety that thy seed shall be
a stranger in a land that is not theirs, and shall serve them; and
they shall afflict them four hundred years; 15:14 And also that
nation, whom they shall serve, will I judge: and afterward shall they
come out with great substance.

15:15 And thou shalt go to thy fathers in peace; thou shalt be buried
in a good old age.

15:16 But in the fourth generation they shall come hither again: for
the iniquity of the Amorites is not yet full.

15:17 And it came to pass, that, when the sun went down, and it was
dark, behold a smoking furnace, and a burning lamp that passed between
those pieces.

15:18 In the same day the LORD made a covenant with Abram, saying,
Unto thy seed have I given this land, from the river of Egypt unto the
great river, the river Euphrates: 15:19 The Kenites, and the
Kenizzites, and the Kadmonites, 15:20 And the Hittites, and the
Perizzites, and the Rephaims, 15:21 And the Amorites, and the
Canaanites, and the Girgashites, and the Jebusites.

16:1 Now Sarai Abram’s wife bare him no children: and she had an
handmaid, an Egyptian, whose name was Hagar.

16:2 And Sarai said unto Abram, Behold now, the LORD hath restrained
me from bearing: I pray thee, go in unto my maid; it may be that I may
obtain children by her. And Abram hearkened to the voice of Sarai.

16:3 And Sarai Abram’s wife took Hagar her maid the Egyptian, after
Abram had dwelt ten years in the land of Canaan, and gave her to her
husband Abram to be his wife.

16:4 And he went in unto Hagar, and she conceived: and when she saw
that she had conceived, her mistress was despised in her eyes.

16:5 And Sarai said unto Abram, My wrong be upon thee: I have given my
maid into thy bosom; and when she saw that she had conceived, I was
despised in her eyes: the LORD judge between me and thee.

16:6 But Abram said unto Sarai, Behold, thy maid is in thine hand; do
to her as it pleaseth thee. And when Sarai dealt hardly with her, she
fled from her face.

16:7 And the angel of the LORD found her by a fountain of water in the
wilderness, by the fountain in the way to Shur.

16:8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither
wilt thou go? And she said, I flee from the face of my mistress Sarai.

16:9 And the angel of the LORD said unto her, Return to thy mistress,
and submit thyself under her hands.

16:10 And the angel of the LORD said unto her, I will multiply thy
seed exceedingly, that it shall not be numbered for multitude.

16:11 And the angel of the LORD said unto her, Behold, thou art with
child and shalt bear a son, and shalt call his name Ishmael; because
the LORD hath heard thy affliction.

16:12 And he will be a wild man; his hand will be against every man,
and every man’s hand against him; and he shall dwell in the presence
of all his brethren.

16:13 And she called the name of the LORD that spake unto her, Thou
God seest me: for she said, Have I also here looked after him that
seeth me? 16:14 Wherefore the well was called Beerlahairoi; behold,
it is between Kadesh and Bered.

16:15 And Hagar bare Abram a son: and Abram called his son’s name,
which Hagar bare, Ishmael.

16:16 And Abram was fourscore and six years old, when Hagar bare
Ishmael to Abram.

17:1 And when Abram was ninety years old and nine, the LORD appeared
to Abram, and said unto him, I am the Almighty God; walk before me,
and be thou perfect.

17:2 And I will make my covenant between me and thee, and will
multiply thee exceedingly.

17:3 And Abram fell on his face: and God talked with him, saying, 17:4
As for me, behold, my covenant is with thee, and thou shalt be a
father of many nations.

17:5 Neither shall thy name any more be called Abram, but thy name
shall be Abraham; for a father of many nations have I made thee.

17:6 And I will make thee exceeding fruitful, and I will make nations
of thee, and kings shall come out of thee.

17:7 And I will establish my covenant between me and thee and thy seed
after thee in their generations for an everlasting covenant, to be a
God unto thee, and to thy seed after thee.

17:8 And I will give unto thee, and to thy seed after thee, the land
wherein thou art a stranger, all the land of Canaan, for an
everlasting possession; and I will be their God.

17:9 And God said unto Abraham, Thou shalt keep my covenant therefore,
thou, and thy seed after thee in their generations.

17:10 This is my covenant, which ye shall keep, between me and you and
thy seed after thee; Every man child among you shall be circumcised.

17:11 And ye shall circumcise the flesh of your foreskin; and it shall
be a token of the covenant betwixt me and you.

17:12 And he that is eight days old shall be circumcised among you,
every man child in your generations, he that is born in the house, or
bought with money of any stranger, which is not of thy seed.

17:13 He that is born in thy house, and he that is bought with thy
money, must needs be circumcised: and my covenant shall be in your
flesh for an everlasting covenant.

17:14 And the uncircumcised man child whose flesh of his foreskin is
not circumcised, that soul shall be cut off from his people; he hath
broken my covenant.

17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not
call her name Sarai, but Sarah shall her name be.

17:16 And I will bless her, and give thee a son also of her: yea, I
will bless her, and she shall be a mother of nations; kings of people
shall be of her.

17:17 Then Abraham fell upon his face, and laughed, and said in his
heart, Shall a child be born unto him that is an hundred years old?
and shall Sarah, that is ninety years old, bear? 17:18 And Abraham
said unto God, O that Ishmael might live before thee! 17:19 And God
said, Sarah thy wife shall bear thee a son indeed; and thou shalt call
his name Isaac: and I will establish my covenant with him for an
everlasting covenant, and with his seed after him.

17:20 And as for Ishmael, I have heard thee: Behold, I have blessed
him, and will make him fruitful, and will multiply him exceedingly;
twelve princes shall he beget, and I will make him a great nation.

17:21 But my covenant will I establish with Isaac, which Sarah shall
bear unto thee at this set time in the next year.

17:22 And he left off talking with him, and God went up from Abraham.

17:23 And Abraham took Ishmael his son, and all that were born in his
house, and all that were bought with his money, every male among the
men of Abraham’s house; and circumcised the flesh of their foreskin in
the selfsame day, as God had said unto him.

17:24 And Abraham was ninety years old and nine, when he was
circumcised in the flesh of his foreskin.

17:25 And Ishmael his son was thirteen years old, when he was
circumcised in the flesh of his foreskin.

17:26 In the selfsame day was Abraham circumcised, and Ishmael his
son.

17:27 And all the men of his house, born in the house, and bought with
money of the stranger, were circumcised with him.

18:1 And the LORD appeared unto him in the plains of Mamre: and he sat
in the tent door in the heat of the day; 18:2 And he lift up his eyes
and looked, and, lo, three men stood by him: and when he saw them, he
ran to meet them from the tent door, and bowed himself toward the
ground, 18:3 And said, My LORD, if now I have found favour in thy
sight, pass not away, I pray thee, from thy servant: 18:4 Let a little
water, I pray you, be fetched, and wash your feet, and rest yourselves
under the tree: 18:5 And I will fetch a morsel of bread, and comfort
ye your hearts; after that ye shall pass on: for therefore are ye come
to your servant. And they said, So do, as thou hast said.

18:6 And Abraham hastened into the tent unto Sarah, and said, Make
ready quickly three measures of fine meal, knead it, and make cakes
upon the hearth.

18:7 And Abraham ran unto the herd, and fetcht a calf tender and good,
and gave it unto a young man; and he hasted to dress it.

18:8 And he took butter, and milk, and the calf which he had dressed,
and set it before them; and he stood by them under the tree, and they
did eat.

18:9 And they said unto him, Where is Sarah thy wife? And he said,
Behold, in the tent.

18:10 And he said, I will certainly return unto thee according to the
time of life; and, lo, Sarah thy wife shall have a son. And Sarah
heard it in the tent door, which was behind him.

18:11 Now Abraham and Sarah were old and well stricken in age; and it
ceased to be with Sarah after the manner of women.

18:12 Therefore Sarah laughed within herself, saying, After I am waxed
old shall I have pleasure, my lord being old also? 18:13 And the LORD
said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a
surety bear a child, which am old? 18:14 Is any thing too hard for
the LORD? At the time appointed I will return unto thee, according to
the time of life, and Sarah shall have a son.

18:15 Then Sarah denied, saying, I laughed not; for she was afraid.
And he said, Nay; but thou didst laugh.

18:16 And the men rose up from thence, and looked toward Sodom: and
Abraham went with them to bring them on the way.

18:17 And the LORD said, Shall I hide from Abraham that thing which I
do; 18:18 Seeing that Abraham shall surely become a great and mighty
nation, and all the nations of the earth shall be blessed in him?
18:19 For I know him, that he will command his children and his
household after him, and they shall keep the way of the LORD, to do
justice and judgment; that the LORD may bring upon Abraham that which
he hath spoken of him.

18:20 And the LORD said, Because the cry of Sodom and Gomorrah is
great, and because their sin is very grievous; 18:21 I will go down
now, and see whether they have done altogether according to the cry of
it, which is come unto me; and if not, I will know.

18:22 And the men turned their faces from thence, and went toward
Sodom: but Abraham stood yet before the LORD.

18:23 And Abraham drew near, and said, Wilt thou also destroy the
righteous with the wicked? 18:24 Peradventure there be fifty
righteous within the city: wilt thou also destroy and not spare the
place for the fifty righteous that are therein? 18:25 That be far
from thee to do after this manner, to slay the righteous with the
wicked: and that the righteous should be as the wicked, that be far
from thee: Shall not the Judge of all the earth do right? 18:26 And
the LORD said, If I find in Sodom fifty righteous within the city,
then I will spare all the place for their sakes.

18:27 And Abraham answered and said, Behold now, I have taken upon me
to speak unto the LORD, which am but dust and ashes: 18:28
Peradventure there shall lack five of the fifty righteous: wilt thou
destroy all the city for lack of five? And he said, If I find there
forty and five, I will not destroy it.

18:29 And he spake unto him yet again, and said, Peradventure there
shall be forty found there. And he said, I will not do it for forty’s
sake.

18:30 And he said unto him, Oh let not the LORD be angry, and I will
speak: Peradventure there shall thirty be found there. And he said, I
will not do it, if I find thirty there.

18:31 And he said, Behold now, I have taken upon me to speak unto the
LORD: Peradventure there shall be twenty found there. And he said, I
will not destroy it for twenty’s sake.

18:32 And he said, Oh let not the LORD be angry, and I will speak yet
but this once: Peradventure ten shall be found there. And he said, I
will not destroy it for ten’s sake.

18:33 And the LORD went his way, as soon as he had left communing with
Abraham: and Abraham returned unto his place.

19:1 And there came two angels to Sodom at even; and Lot sat in the
gate of Sodom: and Lot seeing them rose up to meet them; and he bowed
himself with his face toward the ground; 19:2 And he said, Behold now,
my lords, turn in, I pray you, into your servant’s house, and tarry
all night, and wash your feet, and ye shall rise up early, and go on
your ways. And they said, Nay; but we will abide in the street all
night.

19:3 And he pressed upon them greatly; and they turned in unto him,
and entered into his house; and he made them a feast, and did bake
unleavened bread, and they did eat.

19:4 But before they lay down, the men of the city, even the men of
Sodom, compassed the house round, both old and young, all the people
from every quarter: 19:5 And they called unto Lot, and said unto him,
Where are the men which came in to thee this night? bring them out
unto us, that we may know them.

19:6 And Lot went out at the door unto them, and shut the door after
him, 19:7 And said, I pray you, brethren, do not so wickedly.

19:8 Behold now, I have two daughters which have not known man; let
me, I pray you, bring them out unto you, and do ye to them as is good
in your eyes: only unto these men do nothing; for therefore came they
under the shadow of my roof.

19:9 And they said, Stand back. And they said again, This one fellow
came in to sojourn, and he will needs be a judge: now will we deal
worse with thee, than with them. And they pressed sore upon the man,
even Lot, and came near to break the door.

19:10 But the men put forth their hand, and pulled Lot into the house
to them, and shut to the door.

19:11 And they smote the men that were at the door of the house with
blindness, both small and great: so that they wearied themselves to
find the door.

19:12 And the men said unto Lot, Hast thou here any besides? son in
law, and thy sons, and thy daughters, and whatsoever thou hast in the
city, bring them out of this place: 19:13 For we will destroy this
place, because the cry of them is waxen great before the face of the
LORD; and the LORD hath sent us to destroy it.

19:14 And Lot went out, and spake unto his sons in law, which married
his daughters, and said, Up, get you out of this place; for the LORD
will destroy this city. But he seemed as one that mocked unto his sons
in law.

19:15 And when the morning arose, then the angels hastened Lot,
saying, Arise, take thy wife, and thy two daughters, which are here;
lest thou be consumed in the iniquity of the city.

19:16 And while he lingered, the men laid hold upon his hand, and upon
the hand of his wife, and upon the hand of his two daughters; the LORD
being merciful unto him: and they brought him forth, and set him
without the city.

19:17 And it came to pass, when they had brought them forth abroad,
that he said, Escape for thy life; look not behind thee, neither stay
thou in all the plain; escape to the mountain, lest thou be consumed.

19:18 And Lot said unto them, Oh, not so, my LORD: 19:19 Behold now,
thy servant hath found grace in thy sight, and thou hast magnified thy
mercy, which thou hast shewed unto me in saving my life; and I cannot
escape to the mountain, lest some evil take me, and I die: 19:20
Behold now, this city is near to flee unto, and it is a little one:
Oh, let me escape thither, (is it not a little one?) and my soul shall
live.

19:21 And he said unto him, See, I have accepted thee concerning this
thing also, that I will not overthrow this city, for the which thou
hast spoken.

19:22 Haste thee, escape thither; for I cannot do anything till thou
be come thither. Therefore the name of the city was called Zoar.

19:23 The sun was risen upon the earth when Lot entered into Zoar.

19:24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and
fire from the LORD out of heaven; 19:25 And he overthrew those cities,
and all the plain, and all the inhabitants of the cities, and that
which grew upon the ground.

19:26 But his wife looked back from behind him, and she became a
pillar of salt.

19:27 And Abraham gat up early in the morning to the place where he
stood before the LORD: 19:28 And he looked toward Sodom and Gomorrah,
and toward all the land of the plain, and beheld, and, lo, the smoke
of the country went up as the smoke of a furnace.

19:29 And it came to pass, when God destroyed the cities of the plain,
that God remembered Abraham, and sent Lot out of the midst of the
overthrow, when he overthrew the cities in the which Lot dwelt.

19:30 And Lot went up out of Zoar, and dwelt in the mountain, and his
two daughters with him; for he feared to dwell in Zoar: and he dwelt
in a cave, he and his two daughters.

19:31 And the firstborn said unto the younger, Our father is old, and
there is not a man in the earth to come in unto us after the manner of
all the earth: 19:32 Come, let us make our father drink wine, and we
will lie with him, that we may preserve seed of our father.

19:33 And they made their father drink wine that night: and the
firstborn went in, and lay with her father; and he perceived not when
she lay down, nor when she arose.

19:34 And it came to pass on the morrow, that the firstborn said unto
the younger, Behold, I lay yesternight with my father: let us make him
drink wine this night also; and go thou in, and lie with him, that we
may preserve seed of our father.

19:35 And they made their father drink wine that night also: and the
younger arose, and lay with him; and he perceived not when she lay
down, nor when she arose.

19:36 Thus were both the daughters of Lot with child by their father.

19:37 And the first born bare a son, and called his name Moab: the
same is the father of the Moabites unto this day.

19:38 And the younger, she also bare a son, and called his name
Benammi: the same is the father of the children of Ammon unto this
day.

20:1 And Abraham journeyed from thence toward the south country, and
dwelled between Kadesh and Shur, and sojourned in Gerar.

20:2 And Abraham said of Sarah his wife, She is my sister: and
Abimelech king of Gerar sent, and took Sarah.

20:3 But God came to Abimelech in a dream by night, and said to him,
Behold, thou art but a dead man, for the woman which thou hast taken;
for she is a man’s wife.

20:4 But Abimelech had not come near her: and he said, LORD, wilt thou
slay also a righteous nation? 20:5 Said he not unto me, She is my
sister? and she, even she herself said, He is my brother: in the
integrity of my heart and innocency of my hands have I done this.

20:6 And God said unto him in a dream, Yea, I know that thou didst
this in the integrity of thy heart; for I also withheld thee from
sinning against me: therefore suffered I thee not to touch her.

20:7 Now therefore restore the man his wife; for he is a prophet, and
he shall pray for thee, and thou shalt live: and if thou restore her
not, know thou that thou shalt surely die, thou, and all that are
thine.

20:8 Therefore Abimelech rose early in the morning, and called all his
servants, and told all these things in their ears: and the men were
sore afraid.

20:9 Then Abimelech called Abraham, and said unto him, What hast thou
done unto us? and what have I offended thee, that thou hast brought on
me and on my kingdom a great sin? thou hast done deeds unto me that
ought not to be done.

20:10 And Abimelech said unto Abraham, What sawest thou, that thou
hast done this thing? 20:11 And Abraham said, Because I thought,
Surely the fear of God is not in this place; and they will slay me for
my wife’s sake.

20:12 And yet indeed she is my sister; she is the daughter of my
father, but not the daughter of my mother; and she became my wife.

20:13 And it came to pass, when God caused me to wander from my
father’s house, that I said unto her, This is thy kindness which thou
shalt shew unto me; at every place whither we shall come, say of me,
He is my brother.

20:14 And Abimelech took sheep, and oxen, and menservants, and
womenservants, and gave them unto Abraham, and restored him Sarah his
wife.

20:15 And Abimelech said, Behold, my land is before thee: dwell where
it pleaseth thee.

20:16 And unto Sarah he said, Behold, I have given thy brother a
thousand pieces of silver: behold, he is to thee a covering of the
eyes, unto all that are with thee, and with all other: thus she was
reproved.

20:17 So Abraham prayed unto God: and God healed Abimelech, and his
wife, and his maidservants; and they bare children.

20:18 For the LORD had fast closed up all the wombs of the house of
Abimelech, because of Sarah Abraham’s wife.

21:1 And the LORD visited Sarah as he had said, and the LORD did unto
Sarah as he had spoken.

21:2 For Sarah conceived, and bare Abraham a son in his old age, at
the set time of which God had spoken to him.

21:3 And Abraham called the name of his son that was born unto him,
whom Sarah bare to him, Isaac.

21:4 And Abraham circumcised his son Isaac being eight days old, as
God had commanded him.

21:5 And Abraham was an hundred years old, when his son Isaac was born
unto him.

21:6 And Sarah said, God hath made me to laugh, so that all that hear
will laugh with me.

21:7 And she said, Who would have said unto Abraham, that Sarah should
have given children suck? for I have born him a son in his old age.

21:8 And the child grew, and was weaned: and Abraham made a great
feast the same day that Isaac was weaned.

21:9 And Sarah saw the son of Hagar the Egyptian, which she had born
unto Abraham, mocking.

21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her
son: for the son of this bondwoman shall not be heir with my son, even
with Isaac.

21:11 And the thing was very grievous in Abraham’s sight because of
his son.

21:12 And God said unto Abraham, Let it not be grievous in thy sight
because of the lad, and because of thy bondwoman; in all that Sarah
hath said unto thee, hearken unto her voice; for in Isaac shall thy
seed be called.

21:13 And also of the son of the bondwoman will I make a nation,
because he is thy seed.

21:14 And Abraham rose up early in the morning, and took bread, and a
bottle of water, and gave it unto Hagar, putting it on her shoulder,
and the child, and sent her away: and she departed, and wandered in
the wilderness of Beersheba.

21:15 And the water was spent in the bottle, and she cast the child
under one of the shrubs.

21:16 And she went, and sat her down over against him a good way off,
as it were a bow shot: for she said, Let me not see the death of the
child. And she sat over against him, and lift up her voice, and wept.

21:17 And God heard the voice of the lad; and the angel of God called
to Hagar out of heaven, and said unto her, What aileth thee, Hagar?
fear not; for God hath heard the voice of the lad where he is.

21:18 Arise, lift up the lad, and hold him in thine hand; for I will
make him a great nation.

21:19 And God opened her eyes, and she saw a well of water; and she
went, and filled the bottle with water, and gave the lad drink.

21:20 And God was with the lad; and he grew, and dwelt in the
wilderness, and became an archer.

21:21 And he dwelt in the wilderness of Paran: and his mother took him
a wife out of the land of Egypt.

21:22 And it came to pass at that time, that Abimelech and Phichol the
chief captain of his host spake unto Abraham, saying, God is with thee
in all that thou doest: 21:23 Now therefore swear unto me here by God
that thou wilt not deal falsely with me, nor with my son, nor with my
son’s son: but according to the kindness that I have done unto thee,
thou shalt do unto me, and to the land wherein thou hast sojourned.

21:24 And Abraham said, I will swear.

21:25 And Abraham reproved Abimelech because of a well of water, which
Abimelech’s servants had violently taken away.

21:26 And Abimelech said, I wot not who hath done this thing; neither
didst thou tell me, neither yet heard I of it, but to day.

21:27 And Abraham took sheep and oxen, and gave them unto Abimelech;
and both of them made a covenant.

21:28 And Abraham set seven ewe lambs of the flock by themselves.

21:29 And Abimelech said unto Abraham, What mean these seven ewe lambs
which thou hast set by themselves? 21:30 And he said, For these seven
ewe lambs shalt thou take of my hand, that they may be a witness unto
me, that I have digged this well.

21:31 Wherefore he called that place Beersheba; because there they
sware both of them.

21:32 Thus they made a covenant at Beersheba: then Abimelech rose up,
and Phichol the chief captain of his host, and they returned into the
land of the Philistines.

21:33 And Abraham planted a grove in Beersheba, and called there on
the name of the LORD, the everlasting God.

21:34 And Abraham sojourned in the Philistines’ land many days.

22:1 And it came to pass after these things, that God did tempt
Abraham, and said unto him, Abraham: and he said, Behold, here I am.

22:2 And he said, Take now thy son, thine only son Isaac, whom thou
lovest, and get thee into the land of Moriah; and offer him there for
a burnt offering upon one of the mountains which I will tell thee of.

22:3 And Abraham rose up early in the morning, and saddled his ass,
and took two of his young men with him, and Isaac his son, and clave
the wood for the burnt offering, and rose up, and went unto the place
of which God had told him.

22:4 Then on the third day Abraham lifted up his eyes, and saw the
place afar off.

22:5 And Abraham said unto his young men, Abide ye here with the ass;
and I and the lad will go yonder and worship, and come again to you.

22:6 And Abraham took the wood of the burnt offering, and laid it upon
Isaac his son; and he took the fire in his hand, and a knife; and they
went both of them together.

22:7 And Isaac spake unto Abraham his father, and said, My father: and
he said, Here am I, my son. And he said, Behold the fire and the wood:
but where is the lamb for a burnt offering? 22:8 And Abraham said, My
son, God will provide himself a lamb for a burnt offering: so they
went both of them together.

22:9 And they came to the place which God had told him of; and Abraham
built an altar there, and laid the wood in order, and bound Isaac his
son, and laid him on the altar upon the wood.

22:10 And Abraham stretched forth his hand, and took the knife to slay
his son.

22:11 And the angel of the LORD called unto him out of heaven, and
said, Abraham, Abraham: and he said, Here am I.

22:12 And he said, Lay not thine hand upon the lad, neither do thou
any thing unto him: for now I know that thou fearest God, seeing thou
hast not withheld thy son, thine only son from me.

22:13 And Abraham lifted up his eyes, and looked, and behold behind
him a ram caught in a thicket by his horns: and Abraham went and took
the ram, and offered him up for a burnt offering in the stead of his
son.

22:14 And Abraham called the name of that place Jehovahjireh: as it is
said to this day, In the mount of the LORD it shall be seen.

22:15 And the angel of the LORD called unto Abraham out of heaven the
second time, 22:16 And said, By myself have I sworn, saith the LORD,
for because thou hast done this thing, and hast not withheld thy son,
thine only son: 22:17 That in blessing I will bless thee, and in
multiplying I will multiply thy seed as the stars of the heaven, and
as the sand which is upon the sea shore; and thy seed shall possess
the gate of his enemies; 22:18 And in thy seed shall all the nations
of the earth be blessed; because thou hast obeyed my voice.

22:19 So Abraham returned unto his young men, and they rose up and
went together to Beersheba; and Abraham dwelt at Beersheba.

22:20 And it came to pass after these things, that it was told
Abraham, saying, Behold, Milcah, she hath also born children unto thy
brother Nahor; 22:21 Huz his firstborn, and Buz his brother, and
Kemuel the father of Aram, 22:22 And Chesed, and Hazo, and Pildash,
and Jidlaph, and Bethuel.

22:23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor,
Abraham’s brother.

22:24 And his concubine, whose name was Reumah, she bare also Tebah,
and Gaham, and Thahash, and Maachah.

23:1 And Sarah was an hundred and seven and twenty years old: these
were the years of the life of Sarah.

23:2 And Sarah died in Kirjatharba; the same is Hebron in the land of
Canaan: and Abraham came to mourn for Sarah, and to weep for her.

23:3 And Abraham stood up from before his dead, and spake unto the
sons of Heth, saying, 23:4 I am a stranger and a sojourner with you:
give me a possession of a buryingplace with you, that I may bury my
dead out of my sight.

23:5 And the children of Heth answered Abraham, saying unto him, 23:6
Hear us, my lord: thou art a mighty prince among us: in the choice of
our sepulchres bury thy dead; none of us shall withhold from thee his
sepulchre, but that thou mayest bury thy dead.

23:7 And Abraham stood up, and bowed himself to the people of the
land, even to the children of Heth.

23:8 And he communed with them, saying, If it be your mind that I
should bury my dead out of my sight; hear me, and intreat for me to
Ephron the son of Zohar, 23:9 That he may give me the cave of
Machpelah, which he hath, which is in the end of his field; for as
much money as it is worth he shall give it me for a possession of a
buryingplace amongst you.

23:10 And Ephron dwelt among the children of Heth: and Ephron the
Hittite answered Abraham in the audience of the children of Heth, even
of all that went in at the gate of his city, saying, 23:11 Nay, my
lord, hear me: the field give I thee, and the cave that is therein, I
give it thee; in the presence of the sons of my people give I it thee:
bury thy dead.

23:12 And Abraham bowed down himself before the people of the land.

23:13 And he spake unto Ephron in the audience of the people of the
land, saying, But if thou wilt give it, I pray thee, hear me: I will
give thee money for the field; take it of me, and I will bury my dead
there.

23:14 And Ephron answered Abraham, saying unto him, 23:15 My lord,
hearken unto me: the land is worth four hundred shekels of silver;
what is that betwixt me and thee? bury therefore thy dead.

23:16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron
the silver, which he had named in the audience of the sons of Heth,
four hundred shekels of silver, current money with the merchant.

23:17 And the field of Ephron which was in Machpelah, which was before
Mamre, the field, and the cave which was therein, and all the trees
that were in the field, that were in all the borders round about, were
made sure 23:18 Unto Abraham for a possession in the presence of the
children of Heth, before all that went in at the gate of his city.

23:19 And after this, Abraham buried Sarah his wife in the cave of the
field of Machpelah before Mamre: the same is Hebron in the land of
Canaan.

23:20 And the field, and the cave that is therein, were made sure unto
Abraham for a possession of a buryingplace by the sons of Heth.

24:1 And Abraham was old, and well stricken in age: and the LORD had
blessed Abraham in all things.

24:2 And Abraham said unto his eldest servant of his house, that ruled
over all that he had, Put, I pray thee, thy hand under my thigh: 24:3
And I will make thee swear by the LORD, the God of heaven, and the God
of the earth, that thou shalt not take a wife unto my son of the
daughters of the Canaanites, among whom I dwell: 24:4 But thou shalt
go unto my country, and to my kindred, and take a wife unto my son
Isaac.

24:5 And the servant said unto him, Peradventure the woman will not be
willing to follow me unto this land: must I needs bring thy son again
unto the land from whence thou camest? 24:6 And Abraham said unto
him, Beware thou that thou bring not my son thither again.

24:7 The LORD God of heaven, which took me from my father’s house, and
from the land of my kindred, and which spake unto me, and that sware
unto me, saying, Unto thy seed will I give this land; he shall send
his angel before thee, and thou shalt take a wife unto my son from
thence.

24:8 And if the woman will not be willing to follow thee, then thou
shalt be clear from this my oath: only bring not my son thither again.

24:9 And the servant put his hand under the thigh of Abraham his
master, and sware to him concerning that matter.

24:10 And the servant took ten camels of the camels of his master, and
departed; for all the goods of his master were in his hand: and he
arose, and went to Mesopotamia, unto the city of Nahor.

24:11 And he made his camels to kneel down without the city by a well
of water at the time of the evening, even the time that women go out
to draw water.

24:12 And he said O LORD God of my master Abraham, I pray thee, send
me good speed this day, and shew kindness unto my master Abraham.

24:13 Behold, I stand here by the well of water; and the daughters of
the men of the city come out to draw water: 24:14 And let it come to
pass, that the damsel to whom I shall say, Let down thy pitcher, I
pray thee, that I may drink; and she shall say, Drink, and I will give
thy camels drink also: let the same be she that thou hast appointed
for thy servant Isaac; and thereby shall I know that thou hast shewed
kindness unto my master.

24:15 And it came to pass, before he had done speaking, that, behold,
Rebekah came out, who was born to Bethuel, son of Milcah, the wife of
Nahor, Abraham’s brother, with her pitcher upon her shoulder.

24:16 And the damsel was very fair to look upon, a virgin, neither had
any man known her: and she went down to the well, and filled her
pitcher, and came up.

24:17 And the servant ran to meet her, and said, Let me, I pray thee,
drink a little water of thy pitcher.

24:18 And she said, Drink, my lord: and she hasted, and let down her
pitcher upon her hand, and gave him drink.

24:19 And when she had done giving him drink, she said, I will draw
water for thy camels also, until they have done drinking.

24:20 And she hasted, and emptied her pitcher into the trough, and ran
again unto the well to draw water, and drew for all his camels.

24:21 And the man wondering at her held his peace, to wit whether the
LORD had made his journey prosperous or not.

24:22 And it came to pass, as the camels had done drinking, that the
man took a golden earring of half a shekel weight, and two bracelets
for her hands of ten shekels weight of gold; 24:23 And said, Whose
daughter art thou? tell me, I pray thee: is there room in thy father’s
house for us to lodge in? 24:24 And she said unto him, I am the
daughter of Bethuel the son of Milcah, which she bare unto Nahor.

24:25 She said moreover unto him, We have both straw and provender
enough, and room to lodge in.

24:26 And the man bowed down his head, and worshipped the LORD.

24:27 And he said, Blessed be the LORD God of my master Abraham, who
hath not left destitute my master of his mercy and his truth: I being
in the way, the LORD led me to the house of my master’s brethren.

24:28 And the damsel ran, and told them of her mother’s house these
things.

24:29 And Rebekah had a brother, and his name was Laban: and Laban ran
out unto the man, unto the well.

24:30 And it came to pass, when he saw the earring and bracelets upon
his sister’s hands, and when he heard the words of Rebekah his sister,
saying, Thus spake the man unto me; that he came unto the man; and,
behold, he stood by the camels at the well.

24:31 And he said, Come in, thou blessed of the LORD; wherefore
standest thou without? for I have prepared the house, and room for the
camels.

24:32 And the man came into the house: and he ungirded his camels, and
gave straw and provender for the camels, and water to wash his feet,
and the men’s feet that were with him.

24:33 And there was set meat before him to eat: but he said, I will
not eat, until I have told mine errand. And he said, Speak on.

24:34 And he said, I am Abraham’s servant.

24:35 And the LORD hath blessed my master greatly; and he is become
great: and he hath given him flocks, and herds, and silver, and gold,
and menservants, and maidservants, and camels, and asses.

24:36 And Sarah my master’s wife bare a son to my master when she was
old: and unto him hath he given all that he hath.

24:37 And my master made me swear, saying, Thou shalt not take a wife
to my son of the daughters of the Canaanites, in whose land I dwell:
24:38 But thou shalt go unto my father’s house, and to my kindred, and
take a wife unto my son.

24:39 And I said unto my master, Peradventure the woman will not
follow me.

24:40 And he said unto me, The LORD, before whom I walk, will send his
angel with thee, and prosper thy way; and thou shalt take a wife for
my son of my kindred, and of my father’s house: 24:41 Then shalt thou
be clear from this my oath, when thou comest to my kindred; and if
they give not thee one, thou shalt be clear from my oath.

24:42 And I came this day unto the well, and said, O LORD God of my
master Abraham, if now thou do prosper my way which I go: 24:43
Behold, I stand by the well of water; and it shall come to pass, that
when the virgin cometh forth to draw water, and I say to her, Give me,
I pray thee, a little water of thy pitcher to drink; 24:44 And she say
to me, Both drink thou, and I will also draw for thy camels: let the
same be the woman whom the LORD hath appointed out for my master’s
son.

24:45 And before I had done speaking in mine heart, behold, Rebekah
came forth with her pitcher on her shoulder; and she went down unto
the well, and drew water: and I said unto her, Let me drink, I pray
thee.

24:46 And she made haste, and let down her pitcher from her shoulder,
and said, Drink, and I will give thy camels drink also: so I drank,
and she made the camels drink also.

24:47 And I asked her, and said, Whose daughter art thou? And she
said, the daughter of Bethuel, Nahor’s son, whom Milcah bare unto him:
and I put the earring upon her face, and the bracelets upon her hands.

24:48 And I bowed down my head, and worshipped the LORD, and blessed
the LORD God of my master Abraham, which had led me in the right way
to take my master’s brother’s daughter unto his son.

24:49 And now if ye will deal kindly and truly with my master, tell
me: and if not, tell me; that I may turn to the right hand, or to the
left.

24:50 Then Laban and Bethuel answered and said, The thing proceedeth
from the LORD: we cannot speak unto thee bad or good.

24:51 Behold, Rebekah is before thee, take her, and go, and let her be
thy master’s son’s wife, as the LORD hath spoken.

24:52 And it came to pass, that, when Abraham’s servant heard their
words, he worshipped the LORD, bowing himself to the earth.

24:53 And the servant brought forth jewels of silver, and jewels of
gold, and raiment, and gave them to Rebekah: he gave also to her
brother and to her mother precious things.

24:54 And they did eat and drink, he and the men that were with him,
and tarried all night; and they rose up in the morning, and he said,
Send me away unto my master.

24:55 And her brother and her mother said, Let the damsel abide with
us a few days, at the least ten; after that she shall go.

24:56 And he said unto them, Hinder me not, seeing the LORD hath
prospered my way; send me away that I may go to my master.

24:57 And they said, We will call the damsel, and enquire at her
mouth.

24:58 And they called Rebekah, and said unto her, Wilt thou go with
this man? And she said, I will go.

24:59 And they sent away Rebekah their sister, and her nurse, and
Abraham’s servant, and his men.

24:60 And they blessed Rebekah, and said unto her, Thou art our
sister, be thou the mother of thousands of millions, and let thy seed
possess the gate of those which hate them.

24:61 And Rebekah arose, and her damsels, and they rode upon the
camels, and followed the man: and the servant took Rebekah, and went
his way.

24:62 And Isaac came from the way of the well Lahairoi; for he dwelt
in the south country.

24:63 And Isaac went out to meditate in the field at the eventide: and
he lifted up his eyes, and saw, and, behold, the camels were coming.

24:64 And Rebekah lifted up her eyes, and when she saw Isaac, she
lighted off the camel.

24:65 For she had said unto the servant, What man is this that walketh
in the field to meet us? And the servant had said, It is my master:
therefore she took a vail, and covered herself.

24:66 And the servant told Isaac all things that he had done.

24:67 And Isaac brought her into his mother Sarah’s tent, and took
Rebekah, and she became his wife; and he loved her: and Isaac was
comforted after his mother’s death.

25:1 Then again Abraham took a wife, and her name was Keturah.

25:2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and
Ishbak, and Shuah.

25:3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were
Asshurim, and Letushim, and Leummim.

25:4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah,
and Eldaah. All these were the children of Keturah.

25:5 And Abraham gave all that he had unto Isaac.

25:6 But unto the sons of the concubines, which Abraham had, Abraham
gave gifts, and sent them away from Isaac his son, while he yet lived,
eastward, unto the east country.

25:7 And these are the days of the years of Abraham’s life which he
lived, an hundred threescore and fifteen years.

25:8 Then Abraham gave up the ghost, and died in a good old age, an
old man, and full of years; and was gathered to his people.

25:9 And his sons Isaac and Ishmael buried him in the cave of
Machpelah, in the field of Ephron the son of Zohar the Hittite, which
is before Mamre; 25:10 The field which Abraham purchased of the sons
of Heth: there was Abraham buried, and Sarah his wife.

25:11 And it came to pass after the death of Abraham, that God blessed
his son Isaac; and Isaac dwelt by the well Lahairoi.

25:12 Now these are the generations of Ishmael, Abraham’s son, whom
Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham: 25:13 And
these are the names of the sons of Ishmael, by their names, according
to their generations: the firstborn of Ishmael, Nebajoth; and Kedar,
and Adbeel, and Mibsam, 25:14 And Mishma, and Dumah, and Massa, 25:15
Hadar, and Tema, Jetur, Naphish, and Kedemah: 25:16 These are the sons
of Ishmael, and these are their names, by their towns, and by their
castles; twelve princes according to their nations.

25:17 And these are the years of the life of Ishmael, an hundred and
thirty and seven years: and he gave up the ghost and died; and was
gathered unto his people.

25:18 And they dwelt from Havilah unto Shur, that is before Egypt, as
thou goest toward Assyria: and he died in the presence of all his
brethren.

25:19 And these are the generations of Isaac, Abraham’s son: Abraham
begat Isaac: 25:20 And Isaac was forty years old when he took Rebekah
to wife, the daughter of Bethuel the Syrian of Padanaram, the sister
to Laban the Syrian.

25:21 And Isaac intreated the LORD for his wife, because she was
barren: and the LORD was intreated of him, and Rebekah his wife
conceived.

25:22 And the children struggled together within her; and she said, If
it be so, why am I thus? And she went to enquire of the LORD.

25:23 And the LORD said unto her, Two nations are in thy womb, and two
manner of people shall be separated from thy bowels; and the one
people shall be stronger than the other people; and the elder shall
serve the younger.

25:24 And when her days to be delivered were fulfilled, behold, there
were twins in her womb.

25:25 And the first came out red, all over like an hairy garment; and
they called his name Esau.

25:26 And after that came his brother out, and his hand took hold on
Esau’s heel; and his name was called Jacob: and Isaac was threescore
years old when she bare them.

25:27 And the boys grew: and Esau was a cunning hunter, a man of the
field; and Jacob was a plain man, dwelling in tents.

25:28 And Isaac loved Esau, because he did eat of his venison: but
Rebekah loved Jacob.

25:29 And Jacob sod pottage: and Esau came from the field, and he was
faint: 25:30 And Esau said to Jacob, Feed me, I pray thee, with that
same red pottage; for I am faint: therefore was his name called Edom.

25:31 And Jacob said, Sell me this day thy birthright.

25:32 And Esau said, Behold, I am at the point to die: and what profit
shall this birthright do to me? 25:33 And Jacob said, Swear to me
this day; and he sware unto him: and he sold his birthright unto
Jacob.

25:34 Then Jacob gave Esau bread and pottage of lentiles; and he did
eat and drink, and rose up, and went his way: thus Esau despised his
birthright.

26:1 And there was a famine in the land, beside the first famine that
was in the days of Abraham. And Isaac went unto Abimelech king of the
Philistines unto Gerar.

26:2 And the LORD appeared unto him, and said, Go not down into Egypt;
dwell in the land which I shall tell thee of: 26:3 Sojourn in this
land, and I will be with thee, and will bless thee; for unto thee, and
unto thy seed, I will give all these countries, and I will perform the
oath which I sware unto Abraham thy father; 26:4 And I will make thy
seed to multiply as the stars of heaven, and will give unto thy seed
all these countries; and in thy seed shall all the nations of the
earth be blessed; 26:5 Because that Abraham obeyed my voice, and kept
my charge, my commandments, my statutes, and my laws.

26:6 And Isaac dwelt in Gerar: 26:7 And the men of the place asked him
of his wife; and he said, She is my sister: for he feared to say, She
is my wife; lest, said he, the men of the place should kill me for
Rebekah; because she was fair to look upon.

26:8 And it came to pass, when he had been there a long time, that
Abimelech king of the Philistines looked out at a window, and saw,
and, behold, Isaac was sporting with Rebekah his wife.

26:9 And Abimelech called Isaac, and said, Behold, of a surety she is
thy wife; and how saidst thou, She is my sister? And Isaac said unto
him, Because I said, Lest I die for her.

26:10 And Abimelech said, What is this thou hast done unto us? one of
the people might lightly have lien with thy wife, and thou shouldest
have brought guiltiness upon us.

26:11 And Abimelech charged all his people, saying, He that toucheth
this man or his wife shall surely be put to death.

26:12 Then Isaac sowed in that land, and received in the same year an
hundredfold: and the LORD blessed him.

26:13 And the man waxed great, and went forward, and grew until he
became very great: 26:14 For he had possession of flocks, and
possession of herds, and great store of servants: and the Philistines
envied him.

26:15 For all the wells which his father’s servants had digged in the
days of Abraham his father, the Philistines had stopped them, and
filled them with earth.

26:16 And Abimelech said unto Isaac, Go from us; for thou art much
mightier than we.

26:17 And Isaac departed thence, and pitched his tent in the valley of
Gerar, and dwelt there.

26:18 And Isaac digged again the wells of water, which they had digged
in the days of Abraham his father; for the Philistines had stopped
them after the death of Abraham: and he called their names after the
names by which his father had called them.

26:19 And Isaac’s servants digged in the valley, and found there a
well of springing water.

26:20 And the herdmen of Gerar did strive with Isaac’s herdmen,
saying, The water is ours: and he called the name of the well Esek;
because they strove with him.

26:21 And they digged another well, and strove for that also: and he
called the name of it Sitnah.

26:22 And he removed from thence, and digged another well; and for
that they strove not: and he called the name of it Rehoboth; and he
said, For now the LORD hath made room for us, and we shall be fruitful
in the land.

26:23 And he went up from thence to Beersheba.

26:24 And the LORD appeared unto him the same night, and said, I am
the God of Abraham thy father: fear not, for I am with thee, and will
bless thee, and multiply thy seed for my servant Abraham’s sake.

26:25 And he builded an altar there, and called upon the name of the
LORD, and pitched his tent there: and there Isaac’s servants digged a
well.

26:26 Then Abimelech went to him from Gerar, and Ahuzzath one of his
friends, and Phichol the chief captain of his army.

26:27 And Isaac said unto them, Wherefore come ye to me, seeing ye
hate me, and have sent me away from you? 26:28 And they said, We saw
certainly that the LORD was with thee: and we said, Let there be now
an oath betwixt us, even betwixt us and thee, and let us make a
covenant with thee; 26:29 That thou wilt do us no hurt, as we have not
touched thee, and as we have done unto thee nothing but good, and have
sent thee away in peace: thou art now the blessed of the LORD.

26:30 And he made them a feast, and they did eat and drink.

26:31 And they rose up betimes in the morning, and sware one to
another: and Isaac sent them away, and they departed from him in
peace.

26:32 And it came to pass the same day, that Isaac’s servants came,
and told him concerning the well which they had digged, and said unto
him, We have found water.

26:33 And he called it Shebah: therefore the name of the city is
Beersheba unto this day.

26:34 And Esau was forty years old when he took to wife Judith the
daughter of Beeri the Hittite, and Bashemath the daughter of Elon the
Hittite: 26:35 Which were a grief of mind unto Isaac and to Rebekah.

27:1 And it came to pass, that when Isaac was old, and his eyes were
dim, so that he could not see, he called Esau his eldest son, and said
unto him, My son: and he said unto him, Behold, here am I.

27:2 And he said, Behold now, I am old, I know not the day of my
death: 27:3 Now therefore take, I pray thee, thy weapons, thy quiver
and thy bow, and go out to the field, and take me some venison; 27:4
And make me savoury meat, such as I love, and bring it to me, that I
may eat; that my soul may bless thee before I die.

27:5 And Rebekah heard when Isaac spake to Esau his son. And Esau went
to the field to hunt for venison, and to bring it.

27:6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy
father speak unto Esau thy brother, saying, 27:7 Bring me venison, and
make me savoury meat, that I may eat, and bless thee before the LORD
before my death.

27:8 Now therefore, my son, obey my voice according to that which I
command thee.

27:9 Go now to the flock, and fetch me from thence two good kids of
the goats; and I will make them savoury meat for thy father, such as
he loveth: 27:10 And thou shalt bring it to thy father, that he may
eat, and that he may bless thee before his death.

27:11 And Jacob said to Rebekah his mother, Behold, Esau my brother is
a hairy man, and I am a smooth man: 27:12 My father peradventure will
feel me, and I shall seem to him as a deceiver; and I shall bring a
curse upon me, and not a blessing.

27:13 And his mother said unto him, Upon me be thy curse, my son: only
obey my voice, and go fetch me them.

27:14 And he went, and fetched, and brought them to his mother: and
his mother made savoury meat, such as his father loved.

27:15 And Rebekah took goodly raiment of her eldest son Esau, which
were with her in the house, and put them upon Jacob her younger son:
27:16 And she put the skins of the kids of the goats upon his hands,
and upon the smooth of his neck: 27:17 And she gave the savoury meat
and the bread, which she had prepared, into the hand of her son Jacob.

27:18 And he came unto his father, and said, My father: and he said,
Here am I; who art thou, my son? 27:19 And Jacob said unto his
father, I am Esau thy first born; I have done according as thou badest
me: arise, I pray thee, sit and eat of my venison, that thy soul may
bless me.

27:20 And Isaac said unto his son, How is it that thou hast found it
so quickly, my son? And he said, Because the LORD thy God brought it
to me.

27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may
feel thee, my son, whether thou be my very son Esau or not.

27:22 And Jacob went near unto Isaac his father; and he felt him, and
said, The voice is Jacob’s voice, but the hands are the hands of Esau.

27:23 And he discerned him not, because his hands were hairy, as his
brother Esau’s hands: so he blessed him.

27:24 And he said, Art thou my very son Esau? And he said, I am.

27:25 And he said, Bring it near to me, and I will eat of my son’s
venison, that my soul may bless thee. And he brought it near to him,
and he did eat: and he brought him wine and he drank.

27:26 And his father Isaac said unto him, Come near now, and kiss me,
my son.

27:27 And he came near, and kissed him: and he smelled the smell of
his raiment, and blessed him, and said, See, the smell of my son is as
the smell of a field which the LORD hath blessed: 27:28 Therefore God
give thee of the dew of heaven, and the fatness of the earth, and
plenty of corn and wine: 27:29 Let people serve thee, and nations bow
down to thee: be lord over thy brethren, and let thy mother’s sons bow
down to thee: cursed be every one that curseth thee, and blessed be he
that blesseth thee.

27:30 And it came to pass, as soon as Isaac had made an end of
blessing Jacob, and Jacob was yet scarce gone out from the presence of
Isaac his father, that Esau his brother came in from his hunting.

27:31 And he also had made savoury meat, and brought it unto his
father, and said unto his father, Let my father arise, and eat of his
son’s venison, that thy soul may bless me.

27:32 And Isaac his father said unto him, Who art thou? And he said, I
am thy son, thy firstborn Esau.

27:33 And Isaac trembled very exceedingly, and said, Who? where is he
that hath taken venison, and brought it me, and I have eaten of all
before thou camest, and have blessed him? yea, and he shall be
blessed.

27:34 And when Esau heard the words of his father, he cried with a
great and exceeding bitter cry, and said unto his father, Bless me,
even me also, O my father.

27:35 And he said, Thy brother came with subtilty, and hath taken away
thy blessing.

27:36 And he said, Is not he rightly named Jacob? for he hath
supplanted me these two times: he took away my birthright; and,
behold, now he hath taken away my blessing. And he said, Hast thou not
reserved a blessing for me? 27:37 And Isaac answered and said unto
Esau, Behold, I have made him thy lord, and all his brethren have I
given to him for servants; and with corn and wine have I sustained
him: and what shall I do now unto thee, my son? 27:38 And Esau said
unto his father, Hast thou but one blessing, my father? bless me, even
me also, O my father. And Esau lifted up his voice, and wept.

27:39 And Isaac his father answered and said unto him, Behold, thy
dwelling shall be the fatness of the earth, and of the dew of heaven
from above; 27:40 And by thy sword shalt thou live, and shalt serve
thy brother; and it shall come to pass when thou shalt have the
dominion, that thou shalt break his yoke from off thy neck.

27:41 And Esau hated Jacob because of the blessing wherewith his
father blessed him: and Esau said in his heart, The days of mourning
for my father are at hand; then will I slay my brother Jacob.

27:42 And these words of Esau her elder son were told to Rebekah: and
she sent and called Jacob her younger son, and said unto him, Behold,
thy brother Esau, as touching thee, doth comfort himself, purposing to
kill thee.

27:43 Now therefore, my son, obey my voice; arise, flee thou to Laban
my brother to Haran; 27:44 And tarry with him a few days, until thy
brother’s fury turn away; 27:45 Until thy brother’s anger turn away
from thee, and he forget that which thou hast done to him: then I will
send, and fetch thee from thence: why should I be deprived also of you
both in one day? 27:46 And Rebekah said to Isaac, I am weary of my
life because of the daughters of Heth: if Jacob take a wife of the
daughters of Heth, such as these which are of the daughters of the
land, what good shall my life do me? 28:1 And Isaac called Jacob, and
blessed him, and charged him, and said unto him, Thou shalt not take a
wife of the daughters of Canaan.

28:2 Arise, go to Padanaram, to the house of Bethuel thy mother’s
father; and take thee a wife from thence of the daughters of Laban thy
mother’s brother.

28:3 And God Almighty bless thee, and make thee fruitful, and multiply
thee, that thou mayest be a multitude of people; 28:4 And give thee
the blessing of Abraham, to thee, and to thy seed with thee; that thou
mayest inherit the land wherein thou art a stranger, which God gave
unto Abraham.

28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban,
son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s
mother.

28:6 When Esau saw that Isaac had blessed Jacob, and sent him away to
Padanaram, to take him a wife from thence; and that as he blessed him
he gave him a charge, saying, Thou shalt not take a wife of the
daughters of Canaan; 28:7 And that Jacob obeyed his father and his
mother, and was gone to Padanaram; 28:8 And Esau seeing that the
daughters of Canaan pleased not Isaac his father; 28:9 Then went Esau
unto Ishmael, and took unto the wives which he had Mahalath the
daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his
wife.

28:10 And Jacob went out from Beersheba, and went toward Haran.

28:11 And he lighted upon a certain place, and tarried there all
night, because the sun was set; and he took of the stones of that
place, and put them for his pillows, and lay down in that place to
sleep.

28:12 And he dreamed, and behold a ladder set up on the earth, and the
top of it reached to heaven: and behold the angels of God ascending
and descending on it.

28:13 And, behold, the LORD stood above it, and said, I am the LORD
God of Abraham thy father, and the God of Isaac: the land whereon thou
liest, to thee will I give it, and to thy seed; 28:14 And thy seed
shall be as the dust of the earth, and thou shalt spread abroad to the
west, and to the east, and to the north, and to the south: and in thee
and in thy seed shall all the families of the earth be blessed.

28:15 And, behold, I am with thee, and will keep thee in all places
whither thou goest, and will bring thee again into this land; for I
will not leave thee, until I have done that which I have spoken to
thee of.

28:16 And Jacob awaked out of his sleep, and he said, Surely the LORD
is in this place; and I knew it not.

28:17 And he was afraid, and said, How dreadful is this place! this is
none other but the house of God, and this is the gate of heaven.

28:18 And Jacob rose up early in the morning, and took the stone that
he had put for his pillows, and set it up for a pillar, and poured oil
upon the top of it.

28:19 And he called the name of that place Bethel: but the name of
that city was called Luz at the first.

28:20 And Jacob vowed a vow, saying, If God will be with me, and will
keep me in this way that I go, and will give me bread to eat, and
raiment to put on, 28:21 So that I come again to my father’s house in
peace; then shall the LORD be my God: 28:22 And this stone, which I
have set for a pillar, shall be God’s house: and of all that thou
shalt give me I will surely give the tenth unto thee.

29:1 Then Jacob went on his journey, and came into the land of the
people of the east.

29:2 And he looked, and behold a well in the field, and, lo, there
were three flocks of sheep lying by it; for out of that well they
watered the flocks: and a great stone was upon the well’s mouth.

29:3 And thither were all the flocks gathered: and they rolled the
stone from the well’s mouth, and watered the sheep, and put the stone
again upon the well’s mouth in his place.

29:4 And Jacob said unto them, My brethren, whence be ye? And they
said, Of Haran are we.

29:5 And he said unto them, Know ye Laban the son of Nahor? And they
said, We know him.

29:6 And he said unto them, Is he well? And they said, He is well:
and, behold, Rachel his daughter cometh with the sheep.

This is the Jargon File, a comprehensive compendium of hacker slang
illuminating many aspects of hackish tradition, folklore, and humor.

This document (the Jargon File) is in the public domain, to be freely
used, shared, and modified. There are (by intention) no legal
restraints on what you can do with it, but there are traditions about
its proper use to which many hackers are quite strongly attached.
Please extend the courtesy of proper citation when you quote the File,
ideally with a version number, as it will change and grow over time.
(Examples of appropriate citation form: "Jargon File 2.9.10" or
"The on-line hacker Jargon File, version 2.9.10, 01 JUL 1992".)

The Jargon File is a common heritage of the hacker culture.
Over the years a number of individuals have volunteered considerable
time to maintaining the File and been recognized by the net at large
as editors of it. Editorial responsibilities include: to collate
contributions and suggestions from others; to seek out corroborating
information; to cross-reference related entries; to keep the file in a
consistent format; and to announce and distribute updated versions
periodically. Current volunteer editors include:

Eric Raymond eric@snark.thyrsus.com (215)-296-5718

Although there is no requirement that you do so, it is considered good
form to check with an editor before quoting the File in a published work
or commercial product. We may have additional information that would be
helpful to you and can assist you in framing your quote to reflect
not only the letter of the File but its spirit as well.

All contributions and suggestions about this file sent to a volunteer
editor are gratefully received and will be regarded, unless otherwise
labelled, as freely given donations for possible use as part of this
public-domain file.

From time to time a snapshot of this file has been polished, edited,
and formatted for commercial publication with the cooperation of the
volunteer editors and the hacker community at large. If you wish to
have a bound paper copy of this file, you may find it convenient to
purchase one of these. They often contain additional material not
found in on-line versions. The two `authorized' editions so far are
described in the Revision History section; there may be more in the
future.

:Introduction:
**************

:About This File:
=================

This document is a collection of slang terms used by various subcultures
of computer hackers. Though some technical material is included for
background and flavor, it is not a technical dictionary; what we
describe here is the language hackers use among themselves for fun,
social communication, and technical debate.

The `hacker culture' is actually a loosely networked collection of
subcultures that is nevertheless conscious of some important shared
experiences, shared roots, and shared values. It has its own myths,
heroes, villains, folk epics, in-jokes, taboos, and dreams. Because
hackers as a group are particularly creative people who define
themselves partly by rejection of `normal' values and working habits, it
has unusually rich and conscious traditions for an intentional culture
less than 35 years old.

As usual with slang, the special vocabulary of hackers helps hold their
culture together — it helps hackers recognize each other's places in
the community and expresses shared values and experiences. Also as
usual, *not* knowing the slang (or using it inappropriately) defines one
as an outsider, a mundane, or (worst of all in hackish vocabulary)
possibly even a {suit}. All human cultures use slang in this threefold
way — as a tool of communication, and of inclusion, and of exclusion.

Among hackers, though, slang has a subtler aspect, paralleled perhaps in
the slang of jazz musicians and some kinds of fine artists but hard to
detect in most technical or scientific cultures; parts of it are code
for shared states of *consciousness*. There is a whole range of altered
states and problem-solving mental stances basic to high-level hacking
which don't fit into conventional linguistic reality any better than a
Coltrane solo or one of Maurits Escher's `trompe l'oeil' compositions
(Escher is a favorite of hackers), and hacker slang encodes these
subtleties in many unobvious ways. As a simple example, take the
distinction between a {kluge} and an {elegant} solution, and the
differing connotations attached to each. The distinction is not only of
engineering significance; it reaches right back into the nature of the
generative processes in program design and asserts something important
about two different kinds of relationship between the hacker and the
hack. Hacker slang is unusually rich in implications of this kind, of
overtones and undertones that illuminate the hackish psyche.

But there is more. Hackers, as a rule, love wordplay and are very
conscious and inventive in their use of language. These traits seem to
be common in young children, but the conformity-enforcing machine we are
pleased to call an educational system bludgeons them out of most of us
before adolescence. Thus, linguistic invention in most subcultures of
the modern West is a halting and largely unconscious process. Hackers,
by contrast, regard slang formation and use as a game to be played for
conscious pleasure. Their inventions thus display an almost unique
combination of the neotenous enjoyment of language-play with the
discrimination of educated and powerful intelligence. Further, the
electronic media which knit them together are fluid, `hot' connections,
well adapted to both the dissemination of new slang and the ruthless
culling of weak and superannuated specimens. The results of this
process give us perhaps a uniquely intense and accelerated view of
linguistic evolution in action.

Hackish slang also challenges some common linguistic and
anthropological assumptions. For example, it has recently become
fashionable to speak of `low-context' versus `high-context'
communication, and to classify cultures by the preferred context level
of their languages and art forms. It is usually claimed that
low-context communication (characterized by precision, clarity, and
completeness of self-contained utterances) is typical in cultures
which value logic, objectivity, individualism, and competition; by
contrast, high-context communication (elliptical, emotive,
nuance-filled, multi-modal, heavily coded) is associated with cultures
which value subjectivity, consensus, cooperation, and tradition. What
then are we to make of hackerdom, which is themed around extremely
low-context interaction with computers and exhibits primarily
"low-context" values, but cultivates an almost absurdly high-context
slang style?

The intensity and consciousness of hackish invention make a compilation
of hacker slang a particularly effective window into the surrounding
culture — and, in fact, this one is the latest version of an evolving
compilation called the `Jargon File', maintained by hackers themselves
for over 15 years. This one (like its ancestors) is primarily a
lexicon, but also includes `topic entries' which collect background or
sidelight information on hacker culture that would be awkward to try to
subsume under individual entries.

Though the format is that of a reference volume, it is intended that the
material be enjoyable to browse. Even a complete outsider should find
at least a chuckle on nearly every page, and much that is amusingly
thought-provoking. But it is also true that hackers use humorous
wordplay to make strong, sometimes combative statements about what they
feel. Some of these entries reflect the views of opposing sides in
disputes that have been genuinely passionate; this is deliberate. We
have not tried to moderate or pretty up these disputes; rather we have
attempted to ensure that *everyone's* sacred cows get gored,
impartially. Compromise is not particularly a hackish virtue, but the
honest presentation of divergent viewpoints is.

The reader with minimal computer background who finds some references
incomprehensibly technical can safely ignore them. We have not felt it
either necessary or desirable to eliminate all such; they, too,
contribute flavor, and one of this document's major intended audiences
— fledgling hackers already partway inside the culture — will
benefit from them.

A selection of longer items of hacker folklore and humor is included in
{appendix A}. The `outside' reader's attention is particularly directed
to {appendix B}, "A Portrait of J. Random Hacker". {Appendix C} is a
bibliography of non-technical works which have either influenced or
described the hacker culture.

Because hackerdom is an intentional culture (one each individual must
choose by action to join), one should not be surprised that the line
between description and influence can become more than a little blurred.
Earlier versions of the Jargon File have played a central role in
spreading hacker language and the culture that goes with it to
successively larger populations, and we hope and expect that this one
will do likewise.

:Of Slang, Jargon, and Techspeak:
=================================

Linguists usually refer to informal language as `slang' and reserve the
term `jargon' for the technical vocabularies of various occupations.
However, the ancestor of this collection was called the `Jargon File',
and hackish slang is traditionally `the jargon'. When talking about the
jargon there is therefore no convenient way to distinguish what a
*linguist* would call hackers' jargon — the formal vocabulary they
learn from textbooks, technical papers, and manuals.

To make a confused situation worse, the line between hackish slang and
the vocabulary of technical programming and computer science is fuzzy,
and shifts over time. Further, this vocabulary is shared with a wider
technical culture of programmers, many of whom are not hackers and do
not speak or recognize hackish slang.

Accordingly, this lexicon will try to be as precise as the facts of
usage permit about the distinctions among three categories:
*`slang': informal language from mainstream English or non-technicalsubcultures (bikers, rock fans, surfers, etc).
*`jargon': without qualifier, denotes informal `slangy' languagepeculiar to hackers — the subject of this lexicon.
*`techspeak': the formal technical vocabulary of programming, computerscience, electronics, and other fields connected to hacking.

This terminology will be consistently used throughout the remainder of
this lexicon.

The jargon/techspeak distinction is the delicate one. A lot of
techspeak originated as jargon, and there is a steady continuing uptake
of jargon into techspeak. On the other hand, a lot of jargon arises
from overgeneralization of techspeak terms (there is more about this in
the "Jargon Construction" section below).

In general, we have considered techspeak any term that communicates
primarily by a denotation well established in textbooks, technical
dictionaries, or standards documents.

A few obviously techspeak terms (names of operating systems, languages,
or documents) are listed when they are tied to hacker folklore that
isn't covered in formal sources, or sometimes to convey critical
historical background necessary to understand other entries to which
they are cross-referenced. Some other techspeak senses of jargon words
are listed in order to make the jargon senses clear; where the text does
not specify that a straight technical sense is under discussion, these
are marked with `[techspeak]' as an etymology. Some entries have a
primary sense marked this way, with subsequent jargon meanings explained
in terms of it.

We have also tried to indicate (where known) the apparent origins of
terms. The results are probably the least reliable information in the
lexicon, for several reasons. For one thing, it is well known that many
hackish usages have been independently reinvented multiple times, even
among the more obscure and intricate neologisms. It often seems that
the generative processes underlying hackish jargon formation have an
internal logic so powerful as to create substantial parallelism across
separate cultures and even in different languages! For another, the
networks tend to propagate innovations so quickly that `first use' is
often impossible to pin down. And, finally, compendia like this one
alter what they observe by implicitly stamping cultural approval on
terms and widening their use.

:Revision History:
==================

The original Jargon File was a collection of hacker jargon from
technical cultures including the MIT AI Lab, the Stanford AI lab (SAIL),
and others of the old ARPANET AI/LISP/PDP-10 communities including Bolt,
Beranek and Newman (BBN), Carnegie-Mellon University (CMU), and
Worcester Polytechnic Institute (WPI).

The Jargon File (hereafter referred to as `jargon-1' or `the File') was
begun by Raphael Finkel at Stanford in 1975. From this time until the
plug was finally pulled on the SAIL computer in 1991, the File was named
AIWORD.RF[UP,DOC] there. Some terms in it date back considerably
earlier ({frob} and some senses of {moby}, for instance, go back to the
Tech Model Railroad Club at MIT and are believed to date at least back
to the early 1960s). The revisions of jargon-1 were all unnumbered and
may be collectively considered `Version 1'.

In 1976, Mark Crispin, having seen an announcement about the File on the
SAIL computer, {FTP}ed a copy of the File to MIT. He noticed that it
was hardly restricted to `AI words' and so stored the file on his
directory as AI:MRC;SAIL JARGON.

The file was quickly renamed JARGON > (the `>' means numbered with a
version number) as a flurry of enhancements were made by Mark Crispin
and Guy L. Steele Jr. Unfortunately, amidst all this activity, nobody
thought of correcting the term `jargon' to `slang' until the compendium
had already become widely known as the Jargon File.

Raphael Finkel dropped out of active participation shortly thereafter
and Don Woods became the SAIL contact for the File (which was
subsequently kept in duplicate at SAIL and MIT, with periodic
resynchronizations).

The File expanded by fits and starts until about 1983; Richard Stallman
was prominent among the contributors, adding many MIT and ITS-related
coinages.

In Spring 1981, a hacker named Charles Spurgeon got a large chunk of the
File published in Russell Brand's `CoEvolution Quarterly' (pages 26-35)
with illustrations by Phil Wadler and Guy Steele (including a couple of
the Crunchly cartoons). This appears to have been the File's first
paper publication.

A late version of jargon-1, expanded with commentary for the mass
market, was edited by Guy Steele into a book published in 1983 as `The
Hacker's Dictionary' (Harper & Row CN 1082, ISBN 0-06-091082-8). The
other jargon-1 editors (Raphael Finkel, Don Woods, and Mark Crispin)
contributed to this revision, as did Richard M. Stallman and Geoff
Goodfellow. This book (now out of print) is hereafter referred to as
`Steele-1983' and those six as the Steele-1983 coauthors.

Shortly after the publication of Steele-1983, the File effectively
stopped growing and changing. Originally, this was due to a desire to
freeze the file temporarily to facilitate the production of Steele-1983,
but external conditions caused the `temporary' freeze to become
permanent.

The AI Lab culture had been hit hard in the late 1970s by funding cuts
and the resulting administrative decision to use vendor-supported
hardware and software instead of homebrew whenever possible. At MIT,
most AI work had turned to dedicated LISP Machines. At the same time,
the commercialization of AI technology lured some of the AI Lab's best
and brightest away to startups along the Route 128 strip in
Massachusetts and out West in Silicon Valley. The startups built LISP
machines for MIT; the central MIT-AI computer became a {TWENEX} system
rather than a host for the AI hackers' beloved {ITS}.

The Stanford AI Lab had effectively ceased to exist by 1980, although
the SAIL computer continued as a Computer Science Department resource
until 1991. Stanford became a major {TWENEX} site, at one point
operating more than a dozen TOPS-20 systems; but by the mid-1980s most
of the interesting software work was being done on the emerging BSD UNIX
standard.

In April 1983, the PDP-10-centered cultures that had nourished the File
were dealt a death-blow by the cancellation of the Jupiter project at
Digital Equipment Corporation. The File's compilers, already dispersed,
moved on to other things. Steele-1983 was partly a monument to what its
authors thought was a dying tradition; no one involved realized at the
time just how wide its influence was to be.

By the mid-1980s the File's content was dated, but the legend that had
grown up around it never quite died out. The book, and softcopies
obtained off the ARPANET, circulated even in cultures far removed from
MIT and Stanford; the content exerted a strong and continuing influence
on hackish language and humor. Even as the advent of the microcomputer
and other trends fueled a tremendous expansion of hackerdom, the File
(and related materials such as the AI Koans in Appendix A) came to be
seen as a sort of sacred epic, a hacker-culture Matter of Britain
chronicling the heroic exploits of the Knights of the Lab. The pace of
change in hackerdom at large accelerated tremendously — but the Jargon
File, having passed from living document to icon, remained essentially
untouched for seven years.

This revision contains nearly the entire text of a late version of
jargon-1 (a few obsolete PDP-10-related entries were dropped after
careful consultation with the editors of Steele-1983). It merges in
about 80% of the Steele-1983 text, omitting some framing material and a
very few entries introduced in Steele-1983 that are now also obsolete.

This new version casts a wider net than the old Jargon File; its aim is
to cover not just AI or PDP-10 hacker culture but all the technical
computing cultures wherein the true hacker-nature is manifested. More
than half of the entries now derive from {USENET} and represent jargon
now current in the C and UNIX communities, but special efforts have been
made to collect jargon from other cultures including IBM PC programmers,
Amiga fans, Mac enthusiasts, and even the IBM mainframe world.

Eric S. Raymond <eric@snark.thyrsus.com> maintains the new File with
assistance from Guy L. Steele Jr. <gls@think.com>; these are the persons
primarily reflected in the File's editorial `we', though we take
pleasure in acknowledging the special contribution of the other
coauthors of Steele-1983. Please email all additions, corrections, and
correspondence relating to the Jargon File to jargon@thyrsus.com
(UUCP-only sites without connections to an autorouting smart site can
use …!uunet!snark!jargon).

(Warning: other email addresses appear in this file *but are not
guaranteed to be correct* later than the revision date on the first
line. *Don't* email us if an attempt to reach your idol bounces — we
have no magic way of checking addresses or looking up people.)

The 2.9.6 version became the main text of `The New Hacker's Dictionary',
by Eric Raymond (ed.), MIT Press 1991, ISBN 0-262-68069-6. The
maintainers are committed to updating the on-line version of the Jargon
File through and beyond paper publication, and will continue to make it
available to archives and public-access sites as a trust of the hacker
community.

Here is a chronology of the high points in the recent on-line revisions:

Version 2.1.1, Jun 12 1990: the Jargon File comes alive again after a
seven-year hiatus. Reorganization and massive additions were by Eric S.
Raymond, approved by Guy Steele. Many items of UNIX, C, USENET, and
microcomputer-based jargon were added at that time (as well as The
Untimely Demise of Mabel The Monkey).

Version 2.9.6, Aug 16 1991: corresponds to reproduction copy for book.
This version had 18952 lines, 148629 words, 975551 characters, and 1702
entries.

Version 2.9.8, Jan 01 1992: first public release since the book,
including over fifty new entries and numerous corrections/additions to
old ones. Packaged with version 1.1 of vh(1) hypertext reader. This
version had 19509 lines, 153108 words, 1006023 characters, and 1760
entries.

Version 2.9.9, Apr 01 1992: folded in XEROX PARC lexicon. This version
had 20298 lines, 159651 words, 1048909 characters, and 1821 entries.

Version 2.9.10, Jul 01 1992: lots of new historical material. This
version had 21349 lines, 168330 words, 1106991 characters, and 1891
entries.

Version numbering: Version numbers should be read as
major.minor.revision. Major version 1 is reserved for the `old' (ITS)
Jargon File, jargon-1. Major version 2 encompasses revisions by ESR
(Eric S. Raymond) with assistance from GLS (Guy L. Steele, Jr.).
Someday, the next maintainer will take over and spawn `version 3'.
Usually later versions will either completely supersede or incorporate
earlier versions, so there is generally no point in keeping old versions
around.

Our thanks to the coauthors of Steele-1983 for oversight and assistance,
and to the hundreds of USENETters (too many to name here) who
contributed entries and encouragement. More thanks go to several of the
old-timers on the USENET group alt.folklore.computers, who contributed
much useful commentary and many corrections and valuable historical
perspective: Joseph M. Newcomer <jn11+@andrew.cmu.edu>, Bernie Cosell
<cosell@bbn.com>, Earl Boebert <boebert@SCTC.com>, and Joe Morris
<jcmorris@mwunix.mitre.org>.

We were fortunate enough to have the aid of some accomplished linguists.
David Stampe <stampe@uhunix.uhcc.hawaii.edu> and Charles Hoequist
<hoequist@bnr.ca> contributed valuable criticism; Joe Keane
<jgk@osc.osc.com> helped us improve the pronunciation guides.

A few bits of this text quote previous works. We are indebted to Brian
A. LaMacchia <bal@zurich.ai.mit.edu> for obtaining permission for us to
use material from the `TMRC Dictionary'; also, Don Libes
<libes@cme.nist.gov> contributed some appropriate material from his
excellent book `Life With UNIX'. We thank Per Lindberg <per@front.se>,
author of the remarkable Swedish-language 'zine `Hackerbladet', for
bringing `FOO!' comics to our attention and smuggling one of the IBM
hacker underground's own baby jargon files out to us. Thanks also to
Maarten Litmaath for generously allowing the inclusion of the ASCII
pronunciation guide he formerly maintained. And our gratitude to Marc
Weiser of XEROX PARC <Marc_Weiser.PARC@xerox.com> for securing us
permission to quote from PARC's own jargon lexicon and shipping us a
copy.

It is a particular pleasure to acknowledge the major contributions of
Mark Brader <msb@sq.com> to the final manuscript; he read and reread
many drafts, checked facts, caught typos, submitted an amazing number of
thoughtful comments, and did yeoman service in catching typos and minor
usage bobbles. Mr. Brader's rare combination of enthusiasm,
persistence, wide-ranging technical knowledge, and precisionism in
matters of language made his help invaluable, and the sustained volume
and quality of his input over many months only allowed him to escape
co-editor credit by the slimmest of margins.

Finally, George V. Reilly <gvr@cs.brown.edu> helped with TeX arcana and
painstakingly proofread some 2.7 and 2.8 versions; Steve Summit
<scs@adam.mit.edu> contributed a number of excellent new entries and
many small improvements to 2.9.10; and Eric Tiedemann <est@thyrsus.com>
contributed sage advice throughout on rhetoric, amphigory, and
philosophunculism.

:How Jargon Works:
******************

:Jargon Construction:
=====================

There are some standard methods of jargonification that became
established quite early (i.e., before 1970), spreading from such sources
as the Tech Model Railroad Club, the PDP-1 SPACEWAR hackers, and John
McCarthy's original crew of LISPers. These include the following:

:Verb Doubling: ————— A standard construction in English is to
double a verb and use it as an exclamation, such as "Bang, bang!" or
"Quack, quack!". Most of these are names for noises. Hackers also
double verbs as a concise, sometimes sarcastic comment on what the
implied subject does. Also, a doubled verb is often used to terminate a
conversation, in the process remarking on the current state of affairs
or what the speaker intends to do next. Typical examples involve {win},
{lose}, {hack}, {flame}, {barf}, {chomp}:

"The disk heads just crashed." "Lose, lose."
"Mostly he talked about his latest crock. Flame, flame."
"Boy, what a bagbiter! Chomp, chomp!"

Some verb-doubled constructions have special meanings not immediately
obvious from the verb. These have their own listings in the lexicon.

The USENET culture has one *tripling* convention unrelated to this; the
names of `joke' topic groups often have a tripled last element. The
first and paradigmatic example was alt.swedish.chef.bork.bork.bork (a
"Muppet Show" reference); other classics include
alt.french.captain.borg.borg.borg, alt.wesley.crusher.die.die.die,
comp.unix.internals.system.calls.brk.brk.brk,
sci.physics.edward.teller.boom.boom.boom, and
alt.sadistic.dentists.drill.drill.drill.

:Soundalike slang: —————— Hackers will often make rhymes or
puns in order to convert an ordinary word or phrase into something more
interesting. It is considered particularly {flavorful} if the phrase is
bent so as to include some other jargon word; thus the computer hobbyist
magazine `Dr. Dobb's Journal' is almost always referred to among hackers
as `Dr. Frob's Journal' or simply `Dr. Frob's'. Terms of this kind that
have been in fairly wide use include names for newspapers:

Boston Herald => Horrid (or Harried)
Boston Globe => Boston Glob
Houston (or San Francisco) Chronicle
=> the Crocknicle (or the Comical)
New York Times => New York Slime

However, terms like these are often made up on the spur of the moment.
Standard examples include:

Data General => Dirty Genitals
IBM 360 => IBM Three-Sickly
Government Property — Do Not Duplicate (on keys)
=> Government Duplicity — Do Not Propagate
for historical reasons => for hysterical raisins
Margaret Jacks Hall (the CS building at Stanford)
=> Marginal Hacks Hall

This is not really similar to the Cockney rhyming slang it has been
compared to in the past, because Cockney substitutions are opaque
whereas hacker punning jargon is intentionally transparent.

:The `-P' convention: ——————— Turning a word into a
question by appending the syllable `P'; from the LISP convention of
appending the letter `P' to denote a predicate (a boolean-valued
function). The question should expect a yes/no answer, though it
needn't. (See {T} and {NIL}.)

At dinnertime:
Q: "Foodp?"
A: "Yeah, I'm pretty hungry." or "T!"

At any time:
Q: "State-of-the-world-P?"
A: (Straight) "I'm about to go home."
A: (Humorous) "Yes, the world has a state."

On the phone to Florida:
Q: "State-p Florida?"
A: "Been reading JARGON.TXT again, eh?"

[One of the best of these is a {Gosperism}. Once, when we were at a
Chinese restaurant, Bill Gosper wanted to know whether someone would
like to share with him a two-person-sized bowl of soup. His inquiry
was: "Split-p soup?" — GLS]

:Overgeneralization: ——————– A very conspicuous feature of
jargon is the frequency with which techspeak items such as names of
program tools, command language primitives, and even assembler opcodes
are applied to contexts outside of computing wherever hackers find
amusing analogies to them. Thus (to cite one of the best-known
examples) UNIX hackers often {grep} for things rather than searching for
them. Many of the lexicon entries are generalizations of exactly this
kind.

Hackers enjoy overgeneralization on the grammatical level as well. Many
hackers love to take various words and add the wrong endings to them to
make nouns and verbs, often by extending a standard rule to nonuniform
cases (or vice versa). For example, because

porous => porosity
generous => generosity

hackers happily generalize:

mysterious => mysteriosity
ferrous => ferrosity
obvious => obviosity
dubious => dubiosity

Also, note that all nouns can be verbed. E.g.: "All nouns can be
verbed", "I'll mouse it up", "Hang on while I clipboard it over", "I'm
grepping the files". English as a whole is already heading in this
direction (towards pure-positional grammar like Chinese); hackers are
simply a bit ahead of the curve.

However, note that hackers avoid the unimaginative verb-making
techniques characteristic of marketroids, bean-counters, and the
Pentagon; a hacker would never, for example, `productize', `prioritize',
or `securitize' things. Hackers have a strong aversion to bureaucratic
bafflegab and regard those who use it with contempt.

Similarly, all verbs can be nouned. This is only a slight
overgeneralization in modern English; in hackish, however, it is good
form to mark them in some standard nonstandard way. Thus:

win => winnitude, winnage
disgust => disgustitude
hack => hackification

Further, note the prevalence of certain kinds of nonstandard plural
forms. Some of these go back quite a ways; the TMRC Dictionary noted
that the defined plural of `caboose' is `cabeese', and includes an entry
which implies that the plural of `mouse' is {meeces}. On a similarly
Anglo-Saxon note, almost anything ending in `x' may form plurals in
`-xen' (see {VAXen} and {boxen} in the main text). Even words ending in
phonetic /k/ alone are sometimes treated this way; e.g., `soxen' for a
bunch of socks. Other funny plurals are `frobbotzim' for the plural of
`frobbozz' (see {frobnitz}) and `Unices' and `Twenices' (rather than
`Unixes' and `Twenexes'; see {UNIX}, {TWENEX} in main text). But note
that `Unixen' and `Twenexen' are never used; it has been suggested that
this is because `-ix' and `-ex' are Latin singular endings that attract
a Latinate plural. Finally, it has been suggested to general approval
that the plural of `mongoose' ought to be `polygoose'.

The pattern here, as with other hackish grammatical quirks, is
generalization of an inflectional rule that in English is either an
import or a fossil (such as the Hebrew plural ending `-im', or the
Anglo-Saxon plural suffix `-en') to cases where it isn't normally
considered to apply.

This is not `poor grammar', as hackers are generally quite well aware of
what they are doing when they distort the language. It is grammatical
creativity, a form of playfulness. It is done not to impress but to
amuse, and never at the expense of clarity.

:Spoken inarticulations: ———————— Words such as
`mumble', `sigh', and `groan' are spoken in places where their referent
might more naturally be used. It has been suggested that this usage
derives from the impossibility of representing such noises on a comm
link or in electronic mail (interestingly, the same sorts of
constructions have been showing up with increasing frequency in comic
strips). Another expression sometimes heard is "Complain!", meaning "I
have a complaint!"

:Anthromorphization: ——————– Semantically, one rich source
of jargon constructions is the hackish tendency to anthropomorphize
hardware and software. This isn't done in a na"ive way; hackers don't
personalize their stuff in the sense of feeling empathy with it, nor do
they mystically believe that the things they work on every day are
`alive'. What *is* common is to hear hardware or software talked about
as though it has homunculi talking to each other inside it, with
intentions and desires. Thus, one hears "The protocol handler got
confused", or that programs "are trying" to do things, or one may say of
a routine that "its goal in life is to X". One even hears explanations
like "… and its poor little brain couldn't understand X, and it
died." Sometimes modelling things this way actually seems to make them
easier to understand, perhaps because it's instinctively natural to
think of anything with a really complex behavioral repertoire as `like a
person' rather than `like a thing'.

Of the six listed constructions, verb doubling, peculiar noun
formations, anthromorphization, and (especially) spoken inarticulations
have become quite general; but punning jargon is still largely confined
to MIT and other large universities, and the `-P' convention is found
only where LISPers flourish.

Finally, note that many words in hacker jargon have to be understood as
members of sets of comparatives. This is especially true of the
adjectives and nouns used to describe the beauty and functional quality
of code. Here is an approximately correct spectrum:

monstrosity brain-damage screw bug lose misfeature
crock kluge hack win feature elegance perfection

The last is spoken of as a mythical absolute, approximated but never
actually attained. Another similar scale is used for describing the
reliability of software:

broken flaky dodgy fragile brittle
solid robust bulletproof armor-plated

Note, however, that `dodgy' is primarily Commonwealth hackish (it is
rare in the U.S.) and may change places with `flaky' for some speakers.

Coinages for describing {lossage} seem to call forth the very finest in
hackish linguistic inventiveness; it has been truly said that hackers
have even more words for equipment failures than Yiddish has for
obnoxious people.

:Hacker Writing Style:
======================

We've already seen that hackers often coin jargon by overgeneralizing
grammatical rules. This is one aspect of a more general fondness for
form-versus-content language jokes that shows up particularly in hackish
writing. One correspondent reports that he consistently misspells
`wrong' as `worng'. Others have been known to criticize glitches in
Jargon File drafts by observing (in the mode of Douglas Hofstadter)
"This sentence no verb", or "Bad speling", or "Incorrectspa cing."
Similarly, intentional spoonerisms are often made of phrases relating to
confusion or things that are confusing; `dain bramage' for `brain
damage' is perhaps the most common (similarly, a hacker would be likely
to write "Excuse me, I'm cixelsyd today", rather than "I'm dyslexic
today"). This sort of thing is quite common and is enjoyed by all
concerned.

Hackers tend to use quotes as balanced delimiters like parentheses, much
to the dismay of American editors. Thus, if "Jim is going" is a phrase,
and so are "Bill runs" and "Spock groks", then hackers generally prefer
to write: "Jim is going", "Bill runs", and "Spock groks". This is
incorrect according to standard American usage (which would put the
continuation commas and the final period inside the string quotes);
however, it is counter-intuitive to hackers to mutilate literal strings
with characters that don't belong in them. Given the sorts of examples
that can come up in discussions of programming, American-style quoting
can even be grossly misleading. When communicating command lines or
small pieces of code, extra characters can be a real pain in the neck.

Consider, for example, a sentence in a {vi} tutorial that looks like this:

Then delete a line from the file by typing "dd".

Standard usage would make this

Then delete a line from the file by typing "dd."

but that would be very bad — because the reader would be prone to type
the string d-d-dot, and it happens that in `vi(1)' dot repeats the last
command accepted. The net result would be to delete *two* lines!

The Jargon File follows hackish usage throughout.

Interestingly, a similar style is now preferred practice in Great
Britain, though the older style (which became established for
typographical reasons having to do with the aesthetics of comma and
quotes in typeset text) is still accepted there. `Hart's Rules' and the
`Oxford Dictionary for Writers and Editors' call the hacker-like style
`new' or `logical' quoting.

Another hacker quirk is a tendency to distinguish between `scare' quotes
and `speech' quotes; that is, to use British-style single quotes for
marking and reserve American-style double quotes for actual reports of
speech or text included from elsewhere. Interestingly, some authorities
describe this as correct general usage, but mainstream American English
has gone to using double-quotes indiscriminately enough that hacker
usage appears marked [and, in fact, I thought this was a personal quirk
of mine until I checked with USENET — ESR]. One further permutation
that is definitely *not* standard is a hackish tendency to do marking
quotes by using apostrophes (single quotes) in pairs; that is, 'like
this'. This is modelled on string and character literal syntax in some
programming languages (reinforced by the fact that many character-only
terminals display the apostrophe in typewriter style, as a vertical
single quote).

One quirk that shows up frequently in the {email} style of UNIX hackers
in particular is a tendency for some things that are normally
all-lowercase (including usernames and the names of commands and C
routines) to remain uncapitalized even when they occur at the beginning
of sentences. It is clear that, for many hackers, the case of such
identifiers becomes a part of their internal representation (the
`spelling') and cannot be overridden without mental effort (an
appropriate reflex because UNIX and C both distinguish cases and
confusing them can lead to {lossage}). A way of escaping this dilemma
is simply to avoid using these constructions at the beginning of
sentences.

There seems to be a meta-rule behind these nonstandard hackerisms to the
effect that precision of expression is more important than conformance
to traditional rules; where the latter create ambiguity or lose
information they can be discarded without a second thought. It is
notable in this respect that other hackish inventions (for example, in
vocabulary) also tend to carry very precise shades of meaning even when
constructed to appear slangy and loose. In fact, to a hacker, the
contrast between `loose' form and `tight' content in jargon is a
substantial part of its humor!

Hackers have also developed a number of punctuation and emphasis
conventions adapted to single-font all-ASCII communications links, and
these are occasionally carried over into written documents even when
normal means of font changes, underlining, and the like are available.

One of these is that TEXT IN ALL CAPS IS INTERPRETED AS `LOUD', and this
becomes such an ingrained synesthetic reflex that a person who goes to
caps-lock while in {talk mode} may be asked to "stop shouting, please,
you're hurting my ears!".

Also, it is common to use bracketing with unusual characters to signify
emphasis. The asterisk is most common, as in "What the *hell*?" even
though this interferes with the common use of the asterisk suffix as a
footnote mark. The underscore is also common, suggesting underlining
(this is particularly common with book titles; for example, "It is often
alleged that Joe Haldeman wrote _The_Forever_War_ as a rebuttal to
Robert Heinlein's earlier novel of the future military,
_Starship_Troopers_."). Other forms exemplified by "=hell=", "hell/",
or "/hell/" are occasionally seen (it's claimed that in the last example
the first slash pushes the letters over to the right to make them
italic, and the second keeps them from falling over). Finally, words
may also be emphasized L I K E T H I S, or by a series of carets (^)
under them on the next line of the text.

There is a semantic difference between *emphasis like this* (which
emphasizes the phrase as a whole), and *emphasis* *like* *this* (which
suggests the writer speaking very slowly and distinctly, as if to a
very young child or a mentally impaired person). Bracketing a word with
the `*' character may also indicate that the writer wishes readers to
consider that an action is taking place or that a sound is being made.
Examples: *bang*, *hic*, *ring*, *grin*, *kick*, *stomp*, *mumble*.

There is also an accepted convention for `writing under erasure'; the
text

Be nice to this fool^H^H^H^Hgentleman, he's in from corporate HQ.

would be read as "Be nice to this fool, I mean this gentleman…". This
comes from the fact that the digraph ^H is often used as a print
representation for a backspace. It parallels (and may have been
influenced by) the ironic use of `slashouts' in science-fiction
fanzines.

In a formula, `*' signifies multiplication but two asterisks in a row
are a shorthand for exponentiation (this derives from FORTRAN). Thus,
one might write 2 ** 8 = 256.

Another notation for exponentiation one sees more frequently uses the
caret (^, ASCII 1011110); one might write instead `2^8 = 256'. This
goes all the way back to Algol-60, which used the archaic ASCII
`up-arrow' that later became the caret; this was picked up by Kemeny and
Kurtz's original BASIC, which in turn influenced the design of the
`bc(1)' and `dc(1)' UNIX tools, which have probably done most to
reinforce the convention on USENET. The notation is mildly confusing to
C programmers, because `^' means bitwise {XOR} in C. Despite this, it
was favored 3:1 over ** in a late-1990 snapshot of USENET. It is used
consistently in this text.

In on-line exchanges, hackers tend to use decimal forms or improper
fractions (`3.5' or `7/2') rather than `typewriter style' mixed
fractions (`3-1/2'). The major motive here is probably that the former
are more readable in a monospaced font, together with a desire to avoid
the risk that the latter might be read as `three minus one-half'. The
decimal form is definitely preferred for fractions with a terminating
decimal representation; there may be some cultural influence here from
the high status of scientific notation.

Another on-line convention, used especially for very large or very small
numbers, is taken from C (which derived it from FORTRAN). This is a
form of `scientific notation' using `e' to replace `*10^'; for example,
one year is about 3e7 seconds long.

The tilde (~) is commonly used in a quantifying sense of
`approximately'; that is, `~50' means `about fifty'.

On USENET and in the {MUD} world, common C boolean, logical, and
relational operators such as `|', `&', `||', `&&', `!', `==', `!=', `>',
and `<', `>=', and `=<' are often combined with English. The Pascal
not-equals, `<>', is also recognized, and occasionally one sees `/=' for
not-equals (from Ada, Common Lisp, and Fortran 90). The use of prefix
`!' as a loose synonym for `not-' or `no-' is particularly common; thus,
`!clue' is read `no-clue' or `clueless'.

A related practice borrows syntax from preferred programming languages
to express ideas in a natural-language text. For example, one might
see the following:

I resently had occasion to field-test the Snafu
Systems 2300E adaptive gonkulator. The price was
right, and the racing stripe on the case looked kind
of neat, but its performance left something to be
desired.

#ifdef FLAME
Hasn't anyone told those idiots that you can't get
decent bogon suppression with AFJ filters at today's
net speeds?
#endif /* FLAME */

I guess they figured the price premium for true
frame-based semantic analysis was too high.
Unfortunately, it's also the only workable approach.
I wouldn't recommend purchase of this product unless
you're on a *very* tight budget.

#include <disclaimer.h>
—
== Frank Foonly (Fubarco Systems)

In the above, the `#ifdef'/`#endif' pair is a conditional
compilation syntax from C; here, it implies that the text between
(which is a {flame}) should be evaluated only if you have turned on
(or defined on) the switch FLAME. The `#include' at the end is C
for "include standard disclaimer here"; the `standard disclaimer' is
understood to read, roughly, "These are my personal opinions and not
to be construed as the official position of my employer."

Another habit is that of using angle-bracket enclosure to genericize a
term; this derives from conventions used in {BNF}. Uses like the
following are common:

So this <ethnic> walks into a bar one day, and…

Hackers also mix letters and numbers more freely than in mainstream
usage. In particular, it is good hackish style to write a digit
sequence where you intend the reader to understand the text string that
names that number in English. So, hackers prefer to write `1970s'
rather than `nineteen-seventies' or `1970's' (the latter looks like a
possessive).

It should also be noted that hackers exhibit much less reluctance to use
multiply nested parentheses than is normal in English. Part of this is
almost certainly due to influence from LISP (which uses deeply nested
parentheses (like this (see?)) in its syntax a lot), but it has also
been suggested that a more basic hacker trait of enjoying playing with
complexity and pushing systems to their limits is in operation.

One area where hackish conventions for on-line writing are still in some
flux is the marking of included material from earlier messages — what
would be called `block quotations' in ordinary English. From the usual
typographic convention employed for these (smaller font at an extra
indent), there derived the notation of included text being indented by
one ASCII TAB (0001001) character, which under UNIX and many other
environments gives the appearance of an 8-space indent.

Early mail and netnews readers had no facility for including messages
this way, so people had to paste in copy manually. BSD `Mail(1)' was
the first message agent to support inclusion, and early USENETters
emulated its style. But the TAB character tended to push included text
too far to the right (especially in multiply nested inclusions), leading
to ugly wraparounds. After a brief period of confusion (during which an
inclusion leader consisting of three or four spaces became established
in EMACS and a few mailers), the use of leading `>' or `> ' became
standard, perhaps owing to its use in `ed(1)' to display tabs
(alternatively, it may derive from the `>' that some early UNIX mailers
used to quote lines starting with "From" in text, so they wouldn't look
like the beginnings of new message headers). Inclusions within
inclusions keep their `>' leaders, so the `nesting level' of a quotation
is visually apparent.

A few other idiosyncratic quoting styles survive because they are
automatically generated. One particularly ugly one looks like this:

/* Written hh:mm pm Mmm dd, yyyy by user@site in <group> */
/* ———- "Article subject, chopped to 35 ch" ———- */
<quoted text>
/* End of text from local:group */

It is generated by an elderly, variant news-reading system called
`notesfiles'. The overall trend, however, is definitely away from such
verbosity.

The practice of including text from the parent article when posting a
followup helped solve what had been a major nuisance on USENET: the fact
that articles do not arrive at different sites in the same order.
Careless posters used to post articles that would begin with, or even
consist entirely of, "No, that's wrong" or "I agree" or the like. It
was hard to see who was responding to what. Consequently, around 1984,
new news-posting software evolved a facility to automatically include
the text of a previous article, marked with "> " or whatever the poster
chose. The poster was expected to delete all but the relevant lines.
The result has been that, now, careless posters post articles containing
the *entire* text of a preceding article, *followed* only by "No, that's
wrong" or "I agree".

Many people feel that this cure is worse than the original disease, and
there soon appeared newsreader software designed to let the reader skip
over included text if desired. Today, some posting software rejects
articles containing too high a proportion of lines beginning with `>' —
but this too has led to undesirable workarounds, such as the deliberate
inclusion of zero-content filler lines which aren't quoted and thus pull
the message below the rejection threshold.

Because the default mailers supplied with UNIX and other operating
systems haven't evolved as quickly as human usage, the older conventions
using a leading TAB or three or four spaces are still alive; however,
>-inclusion is now clearly the prevalent form in both netnews and mail.

In 1991 practice is still evolving, and disputes over the `correct'
inclusion style occasionally lead to {holy wars}. One variant style
reported uses the citation character `|' in place of `>' for extended
quotations where original variations in indentation are being retained.
One also sees different styles of quoting a number of authors in the
same message: one (deprecated because it loses information) uses a
leader of `> ' for everyone, another (the most common) is `> > > > ', `>
> > ', etc. (or `>>>> ', `>>> ', etc., depending on line length and
nesting depth) reflecting the original order of messages, and yet
another is to use a different citation leader for each author, say `> ',
`: ', `| ', `} ' (preserving nesting so that the inclusion order of
messages is still apparent, or tagging the inclusions with authors'
names). Yet *another* style is to use each poster's initials (or login
name) as a citation leader for that poster. Occasionally one sees a `#
' leader used for quotations from authoritative sources such as
standards documents; the intended allusion is to the root prompt (the
special UNIX command prompt issued when one is running as the privileged
super-user).

Finally, it is worth mentioning that many studies of on-line
communication have shown that electronic links have a de-inhibiting
effect on people. Deprived of the body-language cues through which
emotional state is expressed, people tend to forget everything about
other parties except what is presented over that ASCII link. This has
both good and bad effects. The good one is that it encourages honesty
and tends to break down hierarchical authority relationships; the bad is
that it may encourage depersonalization and gratuitous rudeness.
Perhaps in response to this, experienced netters often display a sort of
conscious formal politesse in their writing that has passed out of
fashion in other spoken and written media (for example, the phrase "Well
said, sir!" is not uncommon).

Many introverted hackers who are next to inarticulate in person
communicate with considerable fluency over the net, perhaps precisely
because they can forget on an unconscious level that they are dealing
with people and thus don't feel stressed and anxious as they would face
to face.

Though it is considered gauche to publicly criticize posters for poor
spelling or grammar, the network places a premium on literacy and
clarity of expression. It may well be that future historians of
literature will see in it a revival of the great tradition of personal
letters as art.

:Hacker Speech Style:
=====================

Hackish speech generally features extremely precise diction, careful
word choice, a relatively large working vocabulary, and relatively
little use of contractions or street slang. Dry humor, irony, puns, and
a mildly flippant attitude are highly valued — but an underlying
seriousness and intelligence are essential. One should use just enough
jargon to communicate precisely and identify oneself as a member of the
culture; overuse of jargon or a breathless, excessively gung-ho attitude
is considered tacky and the mark of a loser.

This speech style is a variety of the precisionist English normally
spoken by scientists, design engineers, and academics in technical
fields. In contrast with the methods of jargon construction, it is
fairly constant throughout hackerdom.

It has been observed that many hackers are confused by negative
questions — or, at least, that the people to whom they are talking are
often confused by the sense of their answers. The problem is that they
have done so much programming that distinguishes between

if (going) {

and

if (!going) {

that when they parse the question "Aren't you going?" it seems to be
asking the opposite question from "Are you going?", and so merits an
answer in the opposite sense. This confuses English-speaking
non-hackers because they were taught to answer as though the negative
part weren't there. In some other languages (including Russian,
Chinese, and Japanese) the hackish interpretation is standard and the
problem wouldn't arise. Hackers often find themselves wishing for a
word like French `si' or German `doch' with which one could
unambiguously answer `yes' to a negative question.

For similar reasons, English-speaking hackers almost never use double
negatives, even if they live in a region where colloquial usage allows
them. The thought of uttering something that logically ought to be an
affirmative knowing it will be misparsed as a negative tends to disturb
them.

Here's a related quirk. A non-hacker who is indelicate enough to ask
a question like "So, are you working on finding that bug *now*
or leaving it until later?" is likely to get the perfectly correct
answer "Yes!" (that is, "Yes, I'm doing it either now or later, and
you didn't ask which!").

:International Style:
=====================

Although the Jargon File remains primarily a lexicon of hacker usage in
American English, we have made some effort to get input from abroad.
Though the hacker-speak of other languages often uses translations of
jargon from English (often as transmitted to them by earlier Jargon File
versions!), the local variations are interesting, and knowledge of them
may be of some use to travelling hackers.

There are some references herein to `Commonwealth English'. These are
intended to describe some variations in hacker usage as reported in the
English spoken in Great Britain and the Commonwealth (Canada, Australia,
India, etc. — though Canada is heavily influenced by American usage).
There is also an entry on {{Commonwealth Hackish}} reporting some
general phonetic and vocabulary differences from U.S. hackish.

Hackers in Western Europe and (especially) Scandinavia are reported to
often use a mixture of English and their native languages for technical
conversation. Occasionally they develop idioms in their English usage
that are influenced by their native-language styles. Some of these are
reported here.

A few notes on hackish usages in Russian have been added where they are
parallel with English idioms and thus comprehensible to
English-speakers.

:How to Use the Lexicon:
************************

:Pronunciation Guide:
=====================

Pronunciation keys are provided in the jargon listings for all entries
that are neither dictionary words pronounced as in standard English nor
obvious compounds thereof. Slashes bracket phonetic pronunciations,
which are to be interpreted using the following conventions:

1. Syllables are hyphen-separated, except that an accent or back-accent
follows each accented syllable (the back-accent marks a secondary
accent in some words of four or more syllables).

2. Consonants are pronounced as in American English. The letter `g' is
always hard (as in "got" rather than "giant"); `ch' is soft
("church" rather than "chemist"). The letter `j' is the sound
that occurs twice in "judge". The letter `s' is always as in
"pass", never a z sound. The digraph `kh' is the guttural of
"loch" or "l'chaim".

3. Uppercase letters are pronounced as their English letter names; thus
(for example) /H-L-L/ is equivalent to /aitch el el/. /Z/ may
be pronounced /zee/ or /zed/ depending on your local dialect.

4. Vowels are represented as follows:

a
back, that
ar
far, mark
aw
flaw, caught
ay
bake, rain
e
less, men
ee
easy, ski
eir
their, software
i
trip, hit
i:
life, sky
o
father, palm
oh
flow, sew
oo
loot, through
or
more, door
ow
out, how
oy
boy, coin
uh
but, some
u
put, foot
y
yet, young
yoo
few, chew
[y]oo
/oo/ with optional fronting as in `news' (/nooz/ or /nyooz/)

A /*/ is used for the `schwa' sound of unstressed or occluded vowels
(the one that is often written with an upside-down `e'). The schwa
vowel is omitted in syllables containing vocalic r, l, m or n; that is,
`kitten' and `color' would be rendered /kit'n/ and /kuhl'r/, not
/kit'*n/ and /kuhl'*r/.

Entries with a pronunciation of `//' are written-only usages. (No, UNIX
weenies, this does *not* mean `pronounce like previous pronunciation'!)

:Other Lexicon Conventions:
===========================

Entries are sorted in case-blind ASCII collation order (rather than the
letter-by-letter order ignoring interword spacing common in mainstream
dictionaries), except that all entries beginning with nonalphabetic
characters are sorted after Z. The case-blindness is a feature, not a
bug.

The beginning of each entry is marked by a colon (`:') at the
left margin. This convention helps out tools like hypertext browsers
that benefit from knowing where entry boundaries are, but aren't as
context-sensitive as humans.

In pure ASCII renderings of the Jargon File, you will see {} used to
bracket words which themselves have entries in the File. This isn't
done all the time for every such word, but it is done everywhere that a
reminder seems useful that the term has a jargon meaning and one might
wish to refer to its entry.

In this all-ASCII version, headwords for topic entries are distinguished
from those for ordinary entries by being followed by "::" rather than
":"; similarly, references are surrounded by "{{" and "}}" rather than
"{" and "}".

Defining instances of terms and phrases appear in `slanted type'. A
defining instance is one which occurs near to or as part of an
explanation of it.

Prefix * is used as linguists do; to mark examples of incorrect usage.

We follow the `logical' quoting convention described in the Writing
Style section above. In addition, we reserve double quotes for actual
excerpts of text or (sometimes invented) speech. Scare quotes (which
mark a word being used in a nonstandard way), and philosopher's quotes
(which turn an utterance into the string of letters or words that name
it) are both rendered with single quotes.

References such as `malloc(3)' and `patch(1)' are to UNIX facilities
(some of which, such as `patch(1)', are actually freeware distributed
over USENET). The UNIX manuals use `foo(n)' to refer to item foo in
section (n) of the manual, where n=1 is utilities, n=2 is system calls,
n=3 is C library routines, n=6 is games, and n=8 (where present) is
system administration utilities. Sections 4, 5, and 7 of the manuals
have changed roles frequently and in any case are not referred to in any
of the entries.

Various abbreviations used frequently in the lexicon are summarized here:

abbrev.
abbreviation
adj.
adjective
adv.
adverb
alt.
alternate
cav.
caveat
esp.
especially
excl.
exclamation
imp.
imperative
interj.
interjection
n.
noun
obs.
obsolete
pl.
plural
poss.
possibly
pref.
prefix
prob.
probably
prov.
proverbial
quant.
quantifier
suff.
suffix
syn.
synonym (or synonymous with)
v.
verb (may be transitive or intransitive)
var.
variant
vi.
intransitive verb
vt.
transitive verb

Where alternate spellings or pronunciations are given, alt.
separates two possibilities with nearly equal distribution, while
var. prefixes one that is markedly less common than the primary.

Where a term can be attributed to a particular subculture or is known
to have originated there, we have tried to so indicate. Here is a
list of abbreviations used in etymologies:

Berkeley
University of California at Berkeley
Cambridge
the university in England (*not* the city in Massachusetts where
MIT happens to be located!)
BBN
Bolt, Beranek & Newman
CMU
Carnegie-Mellon University
Commodore
Commodore Business Machines
DEC
The Digital Equipment Corporation
Fairchild
The Fairchild Instruments Palo Alto development group
Fidonet
See the {Fidonet} entry
IBM
International Business Machines
MIT
Massachusetts Institute of Technology; esp. the legendary MIT AI Lab
culture of roughly 1971 to 1983 and its feeder groups, including the
Tech Model Railroad Club
NRL
Naval Research Laboratories
NYU
New York University
OED
The Oxford English Dictionary
Purdue
Purdue University
SAIL
Stanford Artificial Intelligence Laboratory (at Stanford
University)
SI
From Syst`eme International, the name for the standard
conventions of metric nomenclature used in the sciences
Stanford
Stanford University
Sun
Sun Microsystems
TMRC
Some MITisms go back as far as the Tech Model Railroad Club (TMRC) at
MIT c. 1960. Material marked TMRC is from `An Abridged Dictionary
of the TMRC Language', originally compiled by Pete Samson in 1959
UCLA
University of California at Los Angeles
UK
the United Kingdom (England, Wales, Scotland, Northern Ireland)
USENET
See the {USENET} entry
WPI
Worcester Polytechnic Institute, site of a very active community of
PDP-10 hackers during the 1970s
XEROX PARC
XEROX's Palo Alto Research Center, site of much pioneering research in
user interface design and networking
Yale
Yale University

Some other etymology abbreviations such as {UNIX} and {PDP-10}
refer to technical cultures surrounding specific operating systems,
processors, or other environments. The fact that a term is labelled
with any one of these abbreviations does not necessarily mean its use
is confined to that culture. In particular, many terms labelled `MIT'
and `Stanford' are in quite general use. We have tried to give some
indication of the distribution of speakers in the usage notes;
however, a number of factors mentioned in the introduction conspire to
make these indications less definite than might be desirable.

A few new definitions attached to entries are marked [proposed].
These are usually generalizations suggested by editors or USENET
respondents in the process of commenting on previous definitions of
those entries. These are *not* represented as established
jargon.

:Format For New Entries:
========================

All contributions and suggestions about the Jargon File will be
considered donations to be placed in the public domain as part of this
File, and may be used in subsequent paper editions. Submissions may
be edited for accuracy, clarity and concision.

Try to conform to the format already being used — head-words
separated from text by a colon (double colon for topic entries),
cross-references in curly brackets (doubled for topic entries),
pronunciations in slashes, etymologies in square brackets,
single-space after definition numbers and word classes, etc. Stick to
the standard ASCII character set (7-bit printable, no high-half
characters or [nt]roff/TeX/Scribe escapes), as one of the versions
generated from the master file is an info document that has to be
viewable on a character tty.

We are looking to expand the file's range of technical specialties covered.
There are doubtless rich veins of jargon yet untapped in the scientific
computing, graphics, and networking hacker communities; also in numerical
analysis, computer architectures and VLSI design, language design, and many
other related fields. Send us your jargon!

We are *not* interested in straight technical terms explained by
textbooks or technical dictionaries unless an entry illuminates
`underground' meanings or aspects not covered by official histories.
We are also not interested in `joke' entries — there is a lot of
humor in the file but it must flow naturally out of the explanations
of what hackers do and how they think.

It is OK to submit items of jargon you have originated if they have spread
to the point of being used by people who are not personally acquainted with
you. We prefer items to be attested by independent submission from two
different sites.

The Jargon File will be regularly maintained and re-posted from now on
and will include a version number. Read it, pass it around,
contribute — this is *your* monument!

The Jargon Lexicon
******************

= A =
=====

:abbrev: /*-breev'/, /*-brev'/ n. Common abbreviation for
`abbreviation'.

:ABEND: [ABnormal END] /ah'bend/, /*-bend'/ n. Abnormal
termination (of software); {crash}; {lossage}. Derives from an
error message on the IBM 360; used jokingly by hackers but
seriously mainly by {code grinder}s. Usually capitalized, but may
appear as `abend'. Hackers will try to persuade you that ABEND is
called `abend' because it is what system operators do to the
machine late on Friday when they want to call it a day, and hence
is from the German `Abend' = `Evening'.

:accumulator: n. 1. Archaic term for a register. On-line use of it
as a synonym for `register' is a fairly reliable indication that
the user has been around for quite a while and/or that the
architecture under discussion is quite old. The term in full is
almost never used of microprocessor registers, for example, though
symbolic names for arithmetic registers beginning in `A' derive
from historical use of the term `accumulator' (and not, actually,
from `arithmetic'). Confusingly, though, an `A' register name
prefix may also stand for `address', as for example on the
Motorola 680×0 family. 2. A register being used for arithmetic or
logic (as opposed to addressing or a loop index), especially one
being used to accumulate a sum or count of many items. This use is
in context of a particular routine or stretch of code. "The
FOOBAZ routine uses A3 as an accumulator." 3. One's in-basket
(esp. among old-timers who might use sense 1). "You want this
reviewed? Sure, just put it in the accumulator." (See {stack}.)

:ACK: /ak/ interj. 1. [from the ASCII mnemonic for 0000110]
Acknowledge. Used to register one's presence (compare mainstream
*Yo!*). An appropriate response to {ping} or {ENQ}.
2. [from the comic strip "Bloom County"] An exclamation of
surprised disgust, esp. in "Ack pffft!" Semi-humorous.
Generally this sense is not spelled in caps (ACK) and is
distinguished by a following exclamation point. 3. Used to
politely interrupt someone to tell them you understand their point
(see {NAK}). Thus, for example, you might cut off an overly
long explanation with "Ack. Ack. Ack. I get it now".

There is also a usage "ACK?" (from sense 1) meaning "Are you
there?", often used in email when earlier mail has produced no
reply, or during a lull in {talk mode} to see if the person has
gone away (the standard humorous response is of course {NAK}
(sense 2), i.e., "I'm not here").

:ad-hockery: /ad-hok'*r-ee/ [Purdue] n. 1. Gratuitous assumptions
made inside certain programs, esp. expert systems, which lead to
the appearance of semi-intelligent behavior but are in fact
entirely arbitrary. For example, fuzzy-matching input tokens that
might be typing errors against a symbol table can make it look as
though a program knows how to spell. 2. Special-case code to cope
with some awkward input that would otherwise cause a program to
{choke}, presuming normal inputs are dealt with in some cleaner
and more regular way. Also called `ad-hackery', `ad-hocity'
(/ad-hos'*-tee/), `ad-crockery'. See also {ELIZA effect}.

:Ada:: n. A {{Pascal}}-descended language that has been made
mandatory for Department of Defense software projects by the
Pentagon. Hackers are nearly unanimous in observing that,
technically, it is precisely what one might expect given that kind
of endorsement by fiat; designed by committee, crockish, difficult
to use, and overall a disastrous, multi-billion-dollar boondoggle
(one common description is "The PL/I of the 1980s"). Hackers
find Ada's exception-handling and inter-process communication
features particularly hilarious. Ada Lovelace (the daughter of
Lord Byron who became the world's first programmer while
cooperating with Charles Babbage on the design of his mechanical
computing engines in the mid-1800s) would almost certainly blanch
at the use to which her name has latterly been put; the kindest
thing that has been said about it is that there is probably a good
small language screaming to get out from inside its vast,
{elephantine} bulk.

:adger: /aj'r/ [UCLA] vt. To make a bonehead move with consequences
that could have been foreseen with a slight amount of mental
effort. E.g., "He started removing files and promptly adgered the
whole project". Compare {dumbass attack}.

:admin: /ad-min'/ n. Short for `administrator'; very commonly
used in speech or on-line to refer to the systems person in charge
on a computer. Common constructions on this include `sysadmin'
and `site admin' (emphasizing the administrator's role as a site
contact for email and news) or `newsadmin' (focusing specifically
on news). Compare {postmaster}, {sysop}, {system
mangler}.

:ADVENT: /ad'vent/ n. The prototypical computer adventure game, first
implemented on the {PDP-10} by Will Crowther as an attempt at
computer-refereed fantasy gaming, and expanded into a
puzzle-oriented game by Don Woods. Now better known as Adventure,
but the {{TOPS-10}} operating system permitted only 6-letter
filenames. See also {vadding}.

This game defined the terse, dryly humorous style now expected in
text adventure games, and popularized several tag lines that have
become fixtures of hacker-speak: "A huge green fierce snake bars
the way!" "I see no X here" (for some noun X). "You are in a
maze of twisty little passages, all alike." "You are in a little
maze of twisty passages, all different." The `magic words'
{xyzzy} and {plugh} also derive from this game.

Crowther, by the way, participated in the exploration of the
Mammoth & Flint Ridge cave system; it actually *has* a
`Colossal Cave' and a `Bedquilt' as in the game, and the `Y2' that
also turns up is cavers' jargon for a map reference to a secondary
entrance.

:AFJ: n. Written-only abbreviation for "April Fool's Joke".
Elaborate April Fool's hoaxes are a hallowed tradition on USENET
and Internet; see {kremvax} for an example. In fact, April
Fool's Day is the *only* seasonal holiday marked by customary
observances on the hacker networks.

:AI-complete: /A-I k*m-pleet'/ [MIT, Stanford: by analogy with
`NP-complete' (see {NP-})] adj. Used to describe problems or
subproblems in AI, to indicate that the solution presupposes a
solution to the `strong AI problem' (that is, the synthesis of a
human-level intelligence). A problem that is AI-complete is, in
other words, just too hard.

Examples of AI-complete problems are `The Vision Problem'
(building a system that can see as well as a human) and `The
Natural Language Problem' (building a system that can understand
and speak a natural language as well as a human). These may appear
to be modular, but all attempts so far (1991) to solve them have
foundered on the amount of context information and `intelligence'
they seem to require. See also {gedanken}.

:AI koans: /A-I koh'anz/ pl.n. A series of pastiches of Zen
teaching riddles created by Danny Hillis at the MIT AI Lab around
various major figures of the Lab's culture (several are included
under "{A Selection of AI Koans}" in {appendix
A}). See also {ha ha only serious}, {mu}, and {{Humor,
Hacker}}.

:AIDS: /aydz/ n. Short for A* Infected Disk Syndrome (`A*' is a
{glob} pattern that matches, but is not limited to, Apple),
this condition is quite often the result of practicing unsafe
{SEX}. See {virus}, {worm}, {Trojan horse},
{virgin}.

:AIDX: n. /aydkz/ n. Derogatory term for IBM's perverted version
of UNIX, AIX, especially for the AIX 3.? used in the IBM RS/6000
series. A victim of the dreaded "hybridism" disease, this
attempt to combine the two main currents of the UNIX stream
({BSD} and {USG UNIX}) became a {monstrosity} to haunt
system administrators' dreams. For example, if new accounts are
created while many users are logged on, the load average jumps
quickly over 20 due to silly implementation of the user databases.
For a quite similar disease, compare {HP-SUX}. Also, compare
{terminak}, {Macintrash} {Nominal Semidestructor},
{Open DeathTrap}, {ScumOS}, {sun-stools}.

:airplane rule: n. "Complexity increases the possibility of
failure; a twin-engine airplane has twice as many engine problems
as a single-engine airplane." By analogy, in both software and
electronics, the rule that simplicity increases robustness (see
also {KISS Principle}). It is correspondingly argued that the
right way to build reliable systems is to put all your eggs in one
basket, after making sure that you've built a really *good*
basket.

:aliasing bug: n. A class of subtle programming errors that can
arise in code that does dynamic allocation, esp. via
`malloc(3)' or equivalent. If more than one pointer addresses
(`aliases for') a given hunk of storage, it may happen that the
storage is freed or reallocated (and thus moved) through one alias
and then referenced through another, which may lead to subtle (and
possibly intermittent) lossage depending on the state and the
allocation history of the malloc {arena}. Avoidable by use of
allocation strategies that never alias allocated core. Also
avoidable by use of higher-level languages, such as {LISP},
which employ a garbage collector (see {GC}). Also called a
{stale pointer bug}. See also {precedence lossage},
{smash the stack}, {fandango on core}, {memory leak},
{memory smash}, {overrun screw}, {spam}.

Historical note: Though this term is nowadays associated with
C programming, it was already in use in a very similar sense in the
Algol-60 and FORTRAN communities in the 1960s.

:all-elbows: adj. Of a TSR (terminate-and-stay-resident) IBM PC
program, such as the N pop-up calendar and calculator utilities
that circulate on {BBS} systems: unsociable. Used to describe a
program that rudely steals the resources that it needs without
considering that other TSRs may also be resident. One particularly
common form of rudeness is lock-up due to programs fighting over
the keyboard interrupt. See {rude}, also {mess-dos}.

:alpha particles: n. See {bit rot}.

:alt: /awlt/ 1. n. The alt shift key on an IBM PC or {clone}.
2. n. The `clover' or `Command' key on a Macintosh; use of this
term usually reveals that the speaker hacked PCs before coming to
the Mac (see also {feature key}). Some Mac hackers,
confusingly, reserve `alt' for the Option key. 3. n.obs. [PDP-10;
often capitalized to ALT] Alternate name for the ASCII
ESC character (ASCII 0011011), after the keycap labeling on some
older terminals. Also `altmode' (/awlt'mohd/). This character
was almost never pronounced `escape' on an ITS system, in
{TECO}, or under TOPS-10 — always alt, as in "Type alt alt to
end a TECO command" or "alt-U onto the system" (for "log onto
the [ITS] system"). This was probably because alt is more
convenient to say than `escape', especially when followed by
another alt or a character (or another alt *and* a character,
for that matter).

:alt bit: /awlt bit/ [from alternate] adj. See {meta bit}.

:altmode: n. Syn. {alt} sense 3.

:Aluminum Book: [MIT] n. `Common LISP: The Language', by
Guy L. Steele Jr. (Digital Press, first edition 1984, second
edition 1990). Note that due to a technical screwup some printings
of the second edition are actually of a color the author describes
succinctly as "yucky green". See also {{book titles}}.

:amoeba: n. Humorous term for the Commodore Amiga personal computer.

:amp off: [Purdue] vt. To run in {background}. From the UNIX shell `&'
operator.

:amper: n. Common abbreviation for the name of the ampersand (`&',
ASCII 0100110) character. See {{ASCII}} for other synonyms.

:angle brackets: n. Either of the characters `<' (ASCII
0111100) and `>' (ASCII 0111110) (ASCII less-than or
greater-than signs). The {Real World} angle brackets used by
typographers are actually taller than a less-than or greater-than
sign.
See {broket}, {{ASCII}}.

:angry fruit salad: n. A bad visual-interface design that uses too
many colors. This derives, of course, from the bizarre day-glo
colors found in canned fruit salad. Too often one sees similar
effects from interface designers using color window systems such as
{X}; there is a tendency to create displays that are flashy and
attention-getting but uncomfortable for long-term use.

:annoybot: /*-noy-bot/ [IRC] n. See {robot}.

:AOS: 1. /aws/ (East Coast), /ay-os/ (West Coast) [based on a
PDP-10 increment instruction] vt.,obs. To increase the amount of
something. "AOS the campfire." Usage: considered silly, and now
obsolete. Now largely supplanted by {bump}. See {SOS}. 2. A
{{Multics}}-derived OS supported at one time by Data General. This
was pronounced /A-O-S/ or /A-os/. A spoof of the standard
AOS system administrator's manual (`How to Load and Generate
your AOS System') was created, issued a part number, and circulated
as photocopy folklore. It was called `How to Goad and
Levitate your CHAOS System'. 3. Algebraic Operating System, in
reference to those calculators which use infix instead of postfix
(reverse Polish) notation.

Historical note: AOS in sense 1 was the name of a {PDP-10}
instruction that took any memory location in the computer and added
1 to it; AOS meant `Add One and do not Skip'. Why, you may ask,
does the `S' stand for `do not Skip' rather than for `Skip'? Ah,
here was a beloved piece of PDP-10 folklore. There were eight such
instructions: AOSE added 1 and then skipped the next instruction
if the result was Equal to zero; AOSG added 1 and then skipped if
the result was Greater than 0; AOSN added 1 and then skipped
if the result was Not 0; AOSA added 1 and then skipped Always;
and so on. Just plain AOS didn't say when to skip, so it never
skipped.

For similar reasons, AOJ meant `Add One and do not Jump'. Even
more bizarre, SKIP meant `do not SKIP'! If you wanted to skip the
next instruction, you had to say `SKIPA'. Likewise, JUMP meant
`do not JUMP'; the unconditional form was JUMPA. However, hackers
never did this. By some quirk of the 10's design, the {JRST}
(Jump and ReSTore flag with no flag specified) was actually faster
and so was invariably used. Such were the perverse mysteries of
assembler programming.

:app: /ap/ n. Short for `application program', as opposed to a
systems program. What systems vendors are forever chasing
developers to create for their environments so they can sell more
boxes. Hackers tend not to think of the things they themselves run
as apps; thus, in hacker parlance the term excludes compilers,
program editors, games, and messaging systems, though a user would
consider all those to be apps. Oppose {tool}, {operating
system}.

:arc: [primarily MSDOS] vt. To create a compressed {archive} from a
group of files using SEA ARC, PKWare PKARC, or a compatible
program. Rapidly becoming obsolete as the ARC compression method
is falling into disuse, having been replaced by newer compression
techniques. See {tar and feather}, {zip}.

:arc wars: [primarily MSDOS] n. {holy wars} over which archiving
program one should use. The first arc war was sparked when System
Enhancement Associates (SEA) sued PKWare for copyright and
trademark infringement on its ARC program. PKWare's PKARC
outperformed ARC on both compression and speed while largely
retaining compatibility (it introduced a new compression type that
could be disabled for backward-compatibility). PKWare settled out
of court to avoid enormous legal costs (both SEA and PKWare are
small companies); as part of the settlement, the name of PKARC was
changed to PKPAK. The public backlash against SEA for bringing
suit helped to hasten the demise of ARC as a standard when PKWare
and others introduced new, incompatible archivers with better
compression algorithms.

:archive: n. 1. A collection of several files bundled into one file
by a program such as `ar(1)', `tar(1)', `cpio(1)',
or {arc} for shipment or archiving (sense 2). See also {tar
and feather}. 2. A collection of files or archives (sense 1) made
available from an `archive site' via {FTP} or an email server.

:arena: [UNIX] n. The area of memory attached to a process by
`brk(2)' and `sbrk(2)' and used by `malloc(3)' as
dynamic storage. So named from a semi-mythical `malloc:
corrupt arena' message supposedly emitted when some early versions
became terminally confused. See {overrun screw}, {aliasing
bug}, {memory leak}, {memory smash}, {smash the stack}.

:arg: /arg/ n. Abbreviation for `argument' (to a function),
used so often as to have become a new word (like `piano' from
`pianoforte'). "The sine function takes 1 arg, but the
arc-tangent function can take either 1 or 2 args." Compare
{param}, {parm}, {var}.

:armor-plated: n. Syn. for {bulletproof}.

:asbestos: adj. Used as a modifier to anything intended to protect
one from {flame}s. Important cases of this include {asbestos
longjohns} and {asbestos cork award}, but it is used more
generally.

:asbestos cork award: n. Once, long ago at MIT, there was a {flamer}
so consistently obnoxious that another hacker designed, had made,
and distributed posters announcing that said flamer had been
nominated for the `asbestos cork award'. Persons in any doubt as
to the intended application of the cork should consult the
etymology under {flame}. Since then, it is agreed that only a
select few have risen to the heights of bombast required to earn
this dubious dignity — but there is no agreement on *which*
few.

:asbestos longjohns: n. Notional garments often donned by {USENET}
posters just before emitting a remark they expect will elicit
{flamage}. This is the most common of the {asbestos} coinages.
Also `asbestos underwear', `asbestos overcoat', etc.

:ASCII:: [American Standard Code for Information Interchange]
/as'kee/ n. The predominant character set encoding of present-day
computers. Uses 7 bits for each character, whereas most earlier
codes (including an early version of ASCII) used fewer. This
change allowed the inclusion of lowercase letters — a major
{win} — but it did not provide for accented letters or any
other letterforms not used in English (such as the German sharp-S
and the ae-ligature
which is a letter in, for example, Norwegian). It could be worse,
though. It could be much worse. See {{EBCDIC}} to understand how.

Computers are much pickier and less flexible about spelling than
humans; thus, hackers need to be very precise when talking about
characters, and have developed a considerable amount of verbal
shorthand for them. Every character has one or more names — some
formal, some concise, some silly. Common jargon names for ASCII
characters are collected here. See also individual entries for
{bang}, {excl}, {open}, {ques}, {semi}, {shriek},
{splat}, {twiddle}, and {Yu-Shiang Whole Fish}.

This list derives from revision 2.3 of the USENET ASCII
pronunciation guide. Single characters are listed in ASCII order;
character pairs are sorted in by first member. For each character,
common names are given in rough order of popularity, followed by
names that are reported but rarely seen; official ANSI/CCITT names
are surrounded by brokets: <>. Square brackets mark the
particularly silly names introduced by {INTERCAL}. Ordinary
parentheticals provide some usage information.

!
Common: {bang}; pling; excl; shriek; <exclamation mark>.
Rare: factorial; exclam; smash; cuss; boing; yell; wow; hey;
wham; eureka; [spark-spot]; soldier.

"
Common: double quote; quote. Rare: literal mark;
double-glitch; <quotation marks>; <dieresis>; dirk;
[rabbit-ears]; double prime.

#
Common: <number sign>; pound; pound sign; hash; sharp;
{crunch}; hex; [mesh]; octothorpe. Rare: flash; crosshatch;
grid; pig-pen; tictactoe; scratchmark; thud; thump; {splat}.

$
Common: dollar; <dollar sign>. Rare: currency symbol; buck;
cash; string (from BASIC); escape (when used as the echo of
ASCII ESC); ding; cache; [big money].

%
Common: percent; <percent sign>; mod; grapes. Rare:
[double-oh-seven].

&
Common: <ampersand>; amper; and. Rare: address (from C);
reference (from C++); andpersand; bitand; background (from
`sh(1)'); pretzel; amp. [INTERCAL called this `ampersand';
what could be sillier?]

'
Common: single quote; quote; <apostrophe>. Rare: prime;
glitch; tick; irk; pop; [spark]; <closing single quotation
mark>; <acute accent>.

()
Common: left/right paren; left/right parenthesis; left/right;
paren/thesis; open/close paren; open/close; open/close
parenthesis; left/right banana. Rare: so/al-ready;
lparen/rparen; <opening/closing parenthesis>; open/close round
bracket, parenthisey/unparenthisey; [wax/wane]; left/right
ear.

*
Common: star; [{splat}]; <asterisk>. Rare: wildcard; gear;
dingle; mult; spider; aster; times; twinkle; glob (see
{glob}); {Nathan Hale}.

+
Common: <plus>; add. Rare: cross; [intersection].

,
Common: <comma>. Rare: <cedilla>; [tail].

–
Common: dash; <hyphen>; <minus>. Rare: [worm]; option; dak;
bithorpe.

.
Common: dot; point; <period>; <decimal point>. Rare: radix
point; full stop; [spot].

/
Common: slash; stroke; <slant>; forward slash. Rare:
diagonal; solidus; over; slak; virgule; [slat].

:
Common: <colon>. Rare: dots; [two-spot].

;
Common: <semicolon>; semi. Rare: weenie; [hybrid],
pit-thwong.

<>
Common: <less/greater than>; left/right angle bracket;
bra/ket; left/right broket. Rare: from/{into, towards}; read
from/write to; suck/blow; comes-from/gozinta; in/out;
crunch/zap (all from UNIX); [angle/right angle].

=
Common: <equals>; gets; takes. Rare: quadrathorpe;
[half-mesh].

?
Common: query; <question mark>; {ques}. Rare: whatmark;
[what]; wildchar; huh; hook; buttonhook; hunchback.

@
Common: at sign; at; strudel. Rare: each; vortex; whorl;
[whirlpool]; cyclone; snail; ape; cat; rose; cabbage;
<commercial at>.

V
Rare: [book].

[]
Common: left/right square bracket; <opening/closing bracket>;
bracket/unbracket; left/right bracket. Rare: square/unsquare;
[U turn/U turn back].

Common: backslash; escape (from C/UNIX); reverse slash; slosh;
backslant; backwhack. Rare: bash; <reverse slant>; reversed
virgule; [backslat].

^
Common: hat; control; uparrow; caret; <circumflex>. Rare:
chevron; [shark (or shark-fin)]; to the (`to the power of');
fang; pointer (in Pascal).

_
Common: <underline>; underscore; underbar; under. Rare:
score; backarrow; skid; [flatworm].

`
Common: backquote; left quote; left single quote; open quote;
<grave accent>; grave. Rare: backprime; [backspark];
unapostrophe; birk; blugle; back tick; back glitch; push;
<opening single quotation mark>; quasiquote.

{}
Common: open/close brace; left/right brace; left/right
squiggly; left/right squiggly bracket/brace; left/right curly
bracket/brace; <opening/closing brace>. Rare: brace/unbrace;
curly/uncurly; leftit/rytit; left/right squirrelly;
[embrace/bracelet].

|
Common: bar; or; or-bar; v-bar; pipe; vertical bar. Rare:
<vertical line>; gozinta; thru; pipesinta (last three from
UNIX); [spike].

~
Common: <tilde>; squiggle; {twiddle}; not. Rare: approx;
wiggle; swung dash; enyay; [sqiggle (sic)].

The pronunciation of `#' as `pound' is common in the U.S.
but a bad idea; {{Commonwealth Hackish}} has its own, rather more
apposite use of `pound sign' (confusingly, on British keyboards
the pound graphic
happens to replace `#'; thus Britishers sometimes
call `#' on a U.S.-ASCII keyboard `pound', compounding the
American error). The U.S. usage derives from an old-fashioned
commercial practice of using a `#' suffix to tag pound weights
on bills of lading. The character is usually pronounced `hash'
outside the U.S.

The `uparrow' name for circumflex and `leftarrow' name for
underline are historical relics from archaic ASCII (the 1963
version), which had these graphics in those character positions
rather than the modern punctuation characters.

The `swung dash' or `approximation' sign is not quite the same
as tilde in typeset material
but the ASCII tilde serves for both (compare {angle
brackets}).

Some other common usages cause odd overlaps. The `#',
`$', `>', and `&' characters, for example, are all
pronounced "hex" in different communities because various
assemblers use them as a prefix tag for hexadecimal constants (in
particular, `#' in many assembler-programming cultures,
`$' in the 6502 world, `>' at Texas Instruments, and
`&' on the BBC Micro, Sinclair, and some Z80 machines). See
also {splat}.

The inability of ASCII text to correctly represent any of the
world's other major languages makes the designers' choice of 7 bits
look more and more like a serious {misfeature} as the use of
international networks continues to increase (see {software
rot}). Hardware and software from the U.S. still tends to embody
the assumption that ASCII is the universal character set; this is a
a major irritant to people who want to use a character set suited
to their own languages. Perversely, though, efforts to solve this
problem by proliferating `national' character sets produce an
evolutionary pressure to use a *smaller* subset common to all
those in use.

:ASCII art: n. The fine art of drawing diagrams using the ASCII
character set (mainly `|', `-', `/', `', and
`+'). Also known as `character graphics' or `ASCII
graphics'; see also {boxology}. Here is a serious example:

o—-)||(–+–|<—-+ +———o + D O
L )||( | | | C U
A I )||( +–>|-+ | +-//-+–o – T
C N )||( | | | | P
E )||( +–>|-+–)—+–)|–+-o U
)||( | | | GND T
o—-)||(–+–|<—-+———-+

A power supply consisting of a full
wave rectifier circuit feeding a
capacitor input filter circuit

Figure 1.

And here are some very silly examples:

|///| ____/| ___ |_/| ___
| | o.O| ACK! / _ |` '| _/
| | =(_)= THPHTH! / / /
| (o)(o) U /
C _) (__) /// _____ ////
| ,___| (oo) / /
| / /——- U (__)
/____ || | /—V `v'- oo )
/ ||—W|| * * |–| || |`. |_/

Figure 2.

There is an important subgenre of humorous ASCII art that takes
advantage of the names of the various characters to tell a
pun-based joke.

+——————————————————–+
| ^^^^^^^^^^^^ |
| ^^^^^^^^^^^ ^^^^^^^^^ |
| ^^^^^^^^^^^^^ ^^^^^^^^^^^^^ |
| ^^^^^^^ B ^^^^^^^^^ |
| ^^^^^^^^^ ^^^ ^^^^^^^^^^^^^^ |
+——————————————————–+
" A Bee in the Carrot Patch "

Figure 3.

Within humorous ASCII art, there is for some reason an entire
flourishing subgenre of pictures of silly cows. Four of these are
reproduced in Figure 2; here are three more:

(__) (__) (__)
(/) ($$) (**)
/——-/ /——-/ /——-/
/ | 666 || / |=====|| / | ||
* ||—-|| * ||—-|| * ||—-||
~~ ~~ ~~ ~~ ~~ ~~
Satanic cow This cow is a Yuppie Cow in love

Figure 4.

:attoparsec: n. `atto-' is the standard SI prefix for
multiplication by 10^(-18). A parsec (parallax-second) is
3.26 light-years; an attoparsec is thus 3.26 * 10^(-18) light
years, or about 3.1 cm (thus, 1 attoparsec/{microfortnight}
equals about 1 inch/sec). This unit is reported to be in use
(though probably not very seriously) among hackers in the U.K. See
{micro-}.

:autobogotiphobia: /aw'to-boh-got`*-foh'bee-*/ n. See {bogotify}.

:automagically: /aw-toh-maj'i-klee/ or /aw-toh-maj'i-k*l-ee/ adv.
Automatically, but in a way that, for some reason (typically
because it is too complicated, or too ugly, or perhaps even too
trivial), the speaker doesn't feel like explaining to you. See
{magic}. "The C-INTERCAL compiler generates C, then automagically
invokes `cc(1)' to produce an executable."

:avatar: [CMU, Tektronix] n. Syn. {root}, {superuser}. There
are quite a few UNIX machines on which the name of the superuser
account is `avatar' rather than `root'. This quirk was
originated by a CMU hacker who disliked the term `superuser',
and was propagated through an ex-CMU hacker at Tektronix.

:awk: 1. n. [UNIX techspeak] An interpreted language for massaging
text data developed by Alfred Aho, Peter Weinberger, and Brian
Kernighan (the name is from their initials). It is characterized
by C-like syntax, a declaration-free approach to variable typing
and declarations, associative arrays, and field-oriented text
processing. See also {Perl}. 2. n. Editing term for an
expression awkward to manipulate through normal {regexp}
facilities (for example, one containing a {newline}). 3. vt. To
process data using `awk(1)'.

= B =
=====

:back door: n. A hole in the security of a system deliberately left
in place by designers or maintainers. The motivation for this is
not always sinister; some operating systems, for example, come out
of the box with privileged accounts intended for use by field
service technicians or the vendor's maintenance programmers.

Historically, back doors have often lurked in systems longer than
anyone expected or planned, and a few have become widely known.
The infamous {RTM} worm of late 1988, for example, used a back door
in the {BSD} UNIX `sendmail(8)' utility.

Ken Thompson's 1983 Turing Award lecture to the ACM revealed the
existence of a back door in early UNIX versions that may have
qualified as the most fiendishly clever security hack of all time.
The C compiler contained code that would recognize when the
`login' command was being recompiled and insert some code
recognizing a password chosen by Thompson, giving him entry to the
system whether or not an account had been created for him.

Normally such a back door could be removed by removing it from the
source code for the compiler and recompiling the compiler. But to
recompile the compiler, you have to *use* the compiler — so
Thompson also arranged that the compiler would *recognize when
it was compiling a version of itself*, and insert into the
recompiled compiler the code to insert into the recompiled `login'
the code to allow Thompson entry — and, of course, the code to
recognize itself and do the whole thing again the next time around!
And having done this once, he was then able to recompile the
compiler from the original sources, leaving his back door in place
and active but with no trace in the sources.

The talk that revealed this truly moby hack was published as
"Reflections on Trusting Trust", `Communications of the
ACM 27', 8 (August 1984), pp. 761–763.

Syn. {trap door}; may also be called a `wormhole'. See also
{iron box}, {cracker}, {worm}, {logic bomb}.

:backbone cabal: n. A group of large-site administrators who pushed
through the {Great Renaming} and reined in the chaos of {USENET}
during most of the 1980s. The cabal {mailing list} disbanded in
late 1988 after a bitter internal catfight, but the net hardly
noticed.

:backbone site: n. A key USENET and email site; one that processes
a large amount of third-party traffic, especially if it is the home
site of any of the regional coordinators for the USENET maps.
Notable backbone sites as of early 1991 include uunet and the
mail machines at Rutgers University, UC Berkeley, DEC's Western
Research Laboratories, Ohio State University, and the University of
Texas. Compare {rib site}, {leaf site}.

:backgammon:: See {bignum}, {moby}, and {pseudoprime}.

:background: n.,adj.,vt. To do a task `in background' is to do
it whenever {foreground} matters are not claiming your undivided
attention, and `to background' something means to relegate it to
a lower priority. "For now, we'll just print a list of nodes and
links; I'm working on the graph-printing problem in background."
Note that this implies ongoing activity but at a reduced level or
in spare time, in contrast to mainstream `back burner' (which
connotes benign neglect until some future resumption of activity).
Some people prefer to use the term for processing that they have
queued up for their unconscious minds (a tack that one can often
fruitfully take upon encountering an obstacle in creative work).
Compare {amp off}, {slopsucker}.

Technically, a task running in background is detached from the
terminal where it was started (and often running at a lower
priority); oppose {foreground}. Nowadays this term is primarily
associated with {{UNIX}}, but it appears to have been first used
in this sense on OS/360.

:backspace and overstrike: interj. Whoa! Back up. Used to suggest
that someone just said or did something wrong. Common among
APL programmers.

:backward combatability: /bak'w*rd k*m-bat'*-bil'*-tee/ [from
`backward compatibility'] n. A property of hardware or software
revisions in which previous protocols, formats, and layouts are
discarded in favor of `new and improved' protocols, formats, and
layouts. Occurs usually when making the transition between major
releases. When the change is so drastic that the old formats are
not retained in the new version, it is said to be `backward
combatable'. See {flag day}.

:BAD: /B-A-D/ [IBM: acronym, `Broken As Designed'] adj. Said
of a program that is {bogus} because of bad design and misfeatures
rather than because of bugginess. See {working as designed}.

:Bad Thing: [from the 1930 Sellar & Yeatman parody `1066 And
All That'] n. Something that can't possibly result in improvement
of the subject. This term is always capitalized, as in "Replacing
all of the 9600-baud modems with bicycle couriers would be a Bad
Thing". Oppose {Good Thing}. British correspondents confirm
that {Bad Thing} and {Good Thing} (and prob. therefore {Right
Thing} and {Wrong Thing}) come from the book referenced in the
etymology, which discusses rulers who were Good Kings but Bad
Things. This has apparently created a mainstream idiom on the
British side of the pond.

:bag on the side: n. An extension to an established hack that is
supposed to add some functionality to the original. Usually
derogatory, implying that the original was being overextended and
should have been thrown away, and the new product is ugly,
inelegant, or bloated. Also v. phrase, `to hang a bag on the side
[of]'. "C++? That's just a bag on the side of C …."
"They want me to hang a bag on the side of the accounting
system."

:bagbiter: /bag'bi:t-*r/ n. 1. Something, such as a program or a
computer, that fails to work, or works in a remarkably clumsy
manner. "This text editor won't let me make a file with a line
longer than 80 characters! What a bagbiter!" 2. A person who has
caused you some trouble, inadvertently or otherwise, typically by
failing to program the computer properly. Synonyms: {loser},
{cretin}, {chomper}. 3. adj. `bagbiting' Having the
quality of a bagbiter. "This bagbiting system won't let me
compute the factorial of a negative number." Compare {losing},
{cretinous}, {bletcherous}, `barfucious' (under
{barfulous}) and `chomping' (under {chomp}). 4. `bite
the bag' vi. To fail in some manner. "The computer keeps crashing
every 5 minutes." "Yes, the disk controller is really biting the
bag." The original loading of these terms was almost undoubtedly
obscene, possibly referring to the scrotum, but in their current
usage they have become almost completely sanitized.

A program called Lexiphage on the old MIT AI PDP-10 would draw on
a selected victim's bitmapped terminal the words "THE BAG" in
ornate letters, and then a pair of jaws biting pieces of it off.
This is the first and to date only known example of a program
*intended* to be a bagbiter.

:bamf: /bamf/ 1. [from old X-Men comics] interj. Notional sound
made by a person or object teleporting in or out of the hearer's
vicinity. Often used in {virtual reality} (esp. {MUD})
electronic {fora} when a character wishes to make a dramatic
entrance or exit. 2. The sound of magical transformation, used in
virtual reality {fora} like sense 1. 3. [from `Don
Washington's Survival Guide'] n. Acronym for `Bad-Ass Mother
Fucker', used to refer to one of the handful of nastiest monsters
on an LPMUD or other similar MUD.

:banana label: n. The labels often used on the sides of {macrotape}
reels, so called because they are shaped roughly like blunt-ended
bananas. This term, like macrotapes themselves, is still current
but visibly headed for obsolescence.

:banana problem: n. [from the story of the little girl who said "I
know how to spell `banana', but I don't know when to stop"]. Not
knowing where or when to bring a production to a close (compare
{fencepost error}). One may say `there is a banana problem' of an
algorithm with poorly defined or incorrect termination conditions,
or in discussing the evolution of a design that may be succumbing
to featuritis (see also {creeping elegance}, {creeping
featuritis}). See item 176 under {HAKMEM}, which describes a
banana problem in a {Dissociated Press} implementation. Also,
see {one-banana problem} for a superficially similar but
unrelated usage.

:bandwidth: n. 1. Used by hackers in a generalization of its
technical meaning as the volume of information per unit time that a
computer, person, or transmission medium can handle. "Those are
amazing graphics, but I missed some of the detail — not enough
bandwidth, I guess." Compare {low-bandwidth}. 2. Attention
span. 3. On {USENET}, a measure of network capacity that is
often wasted by people complaining about how items posted by others
are a waste of bandwidth.

THE HUNTING OF THE SNARK

an Agony in Eight Fits

by
Lewis Carroll

THE MILLENNIUM FULCRUM EDITION 1.2

Inscribed to a dear Child:
in memory of golden summer hours
and whispers of a summer sea.

Girt with a boyish garb for boyish task,
Eager she wields her spade: yet loves as well
Rest on a friendly knee, intent to ask
The tale he loves to tell.

Rude spirits of the seething outer strife,
Unmeet to read her pure and simple spright,
Deem, if you list, such hours a waste of life,
Empty of all delight!

Chat on, sweet Maid, and rescue from annoy
Hearts that by wiser talk are unbeguiled.
Ah, happy he who owns that tenderest joy,
The heart-love of a child!

Away, fond thoughts, and vex my soul no more!
Work claims my wakeful nights, my busy days—
Albeit bright memories of that sunlit shore
Yet haunt my dreaming gaze!

Contents

PREFACE
Fit the First THE LANDING
Fit the Second THE BELLMAN’S SPEECH
Fit the Third THE BAKER’S TALE
Fit the fourth THE HUNTING
Fit the Fifth THE BEAVER’S LESSON
Fit the Sixth THE BARRISTER’S DREAM
Fit the Seventh THE BANKER’S FATE
Fit the Eighth THE VANISHING

PREFACE

If–and the thing is wildly possible–the charge of writing nonsense
were ever brought against the author of this brief but instructive
poem, it would be based, I feel convinced, on the line (in p.4)

“Then the bowsprit got mixed with the rudder sometimes.”

In view of this painful possibility, I will not (as I might) appeal
indignantly to my other writings as a proof that I am incapable of
such a deed: I will not (as I might) point to the strong moral purpose
of this poem itself, to the arithmetical principles so cautiously
inculcated in it, or to its noble teachings in Natural History–I will
take the more prosaic course of simply explaining how it happened.

The Bellman, who was almost morbidly sensitive about appearances, used
to have the bowsprit unshipped once or twice a week to be revarnished,
and it more than once happened, when the time came for replacing it,
that no one on board could remember which end of the ship it belonged
to. They knew it was not of the slightest use to appeal to the Bellman
about it–he would only refer to his Naval Code, and read out in
pathetic tones Admiralty Instructions which none of them had ever been
able to understand–so it generally ended in its being fastened on,
anyhow, across the rudder. The helmsman used to stand by with tears in
his eyes; he knew it was all wrong, but alas! Rule 42 of the Code, “No
one shall speak to the Man at the Helm,” had been completed by the
Bellman himself with the words “and the Man at the Helm shall speak to
no one.” So remonstrance was impossible, and no steering could be done
till the next varnishing day. During these bewildering intervals the
ship usually sailed backwards.

As this poem is to some extent connected with the lay of the Jabberwock,
let me take this opportunity of answering a question that has often been
asked me, how to pronounce “slithy toves.” The “i” in “slithy” is long,
as in “writhe”; and “toves” is pronounced so as to rhyme with “groves.”
Again, the first “o” in “borogoves” is pronounced like the “o” in
“borrow.” I have heard people try to give it the sound of the “o” in
“worry”. Such is Human Perversity.

This also seems a fitting occasion to notice the other hard words in
that poem. Humpty-Dumpty’s theory, of two meanings packed into one word
like a portmanteau, seems to me the right explanation for all.

For instance, take the two words “fuming” and “furious.” Make up your
mind that you will say both words, but leave it unsettled which you will
first. Now open your mouth and speak. If your thoughts incline
ever so little towards “fuming,” you will say “fuming-furious;” if they
turn, by even a hair’s breadth, towards “furious,” you will say
“furious-fuming;” but if you have the rarest of gifts, a perfectly
balanced mind, you will say “frumious.”

Supposing that, when Pistol uttered the well-known words–

“Under which king, Bezonian? Speak or die!”

Justice Shallow had felt certain that it was either William or Richard,
but had not been able to settle which, so that he could not possibly say
either name before the other, can it be doubted that, rather than die,
he would have gasped out “Rilchiam!”

Fit the First

THE LANDING

“Just the place for a Snark!” the Bellman cried,
As he landed his crew with care;
Supporting each man on the top of the tide
By a finger entwined in his hair.

“Just the place for a Snark! I have said it twice:
That alone should encourage the crew.
Just the place for a Snark! I have said it thrice:
What I tell you three times is true.”

The crew was complete: it included a Boots–
A maker of Bonnets and Hoods–
A Barrister, brought to arrange their disputes–
And a Broker, to value their goods.

A Billiard-marker, whose skill was immense,
Might perhaps have won more than his share–
But a Banker, engaged at enormous expense,
Had the whole of their cash in his care.

There was also a Beaver, that paced on the deck,
Or would sit making lace in the bow:
And had often (the Bellman said) saved them from wreck,
Though none of the sailors knew how.

There was one who was famed for the number of things
He forgot when he entered the ship:
His umbrella, his watch, all his jewels and rings,
And the clothes he had bought for the trip.

He had forty-two boxes, all carefully packed,
With his name painted clearly on each:
But, since he omitted to mention the fact,
They were all left behind on the beach.

The loss of his clothes hardly mattered, because
He had seven coats on when he came,
With three pairs of boots–but the worst of it was,
He had wholly forgotten his name.

He would answer to “Hi!” or to any loud cry,
Such as “Fry me!” or “Fritter my wig!”
To “What-you-may-call-um!” or “What-was-his-name!”
But especially “Thing-um-a-jig!”

While, for those who preferred a more forcible word,
He had different names from these:
His intimate friends called him “Candle-ends,”
And his enemies “Toasted-cheese.”

“His form is ungainly–his intellect small–”
(So the Bellman would often remark)
“But his courage is perfect! And that, after all,
Is the thing that one needs with a Snark.”

He would joke with hyenas, returning their stare
With an impudent wag of the head:
And he once went a walk, paw-in-paw, with a bear,
“Just to keep up its spirits,” he said.

He came as a Baker: but owned, when too late–
And it drove the poor Bellman half-mad–
He could only bake Bridecake–for which, I may state,
No materials were to be had.

The last of the crew needs especial remark,
Though he looked an incredible dunce:
He had just one idea–but, that one being “Snark,”
The good Bellman engaged him at once.

He came as a Butcher: but gravely declared,
When the ship had been sailing a week,
He could only kill Beavers. The Bellman looked scared,
And was almost too frightened to speak:

But at length he explained, in a tremulous tone,
There was only one Beaver on board;
And that was a tame one he had of his own,
Whose death would be deeply deplored.

The Beaver, who happened to hear the remark,
Protested, with tears in its eyes,
That not even the rapture of hunting the Snark
Could atone for that dismal surprise!

It strongly advised that the Butcher should be
Conveyed in a separate ship:
But the Bellman declared that would never agree
With the plans he had made for the trip:

Navigation was always a difficult art,
Though with only one ship and one bell:
And he feared he must really decline, for his part,
Undertaking another as well.

The Beaver’s best course was, no doubt, to procure
A second-hand dagger-proof coat–
So the Baker advised it–and next, to insure
Its life in some Office of note:

This the Banker suggested, and offered for hire
(On moderate terms), or for sale,
Two excellent Policies, one Against Fire,
And one Against Damage From Hail.

Yet still, ever after that sorrowful day,
Whenever the Butcher was by,
The Beaver kept looking the opposite way,
And appeared unaccountably shy.

Fit the Second

THE BELLMAN’S SPEECH

The Bellman himself they all praised to the skies–
Such a carriage, such ease and such grace!
Such solemnity, too! One could see he was wise,
The moment one looked in his face!

He had bought a large map representing the sea,
Without the least vestige of land:
And the crew were much pleased when they found it to be
A map they could all understand.

“What’s the good of Mercator’s North Poles and Equators,
Tropics, Zones, and Meridian Lines?”
So the Bellman would cry: and the crew would reply
“They are merely conventional signs!

“Other maps are such shapes, with their islands and capes!
But we’ve got our brave Captain to thank:”
(So the crew would protest) “that he’s bought us the best–
A perfect and absolute blank!”

This was charming, no doubt; but they shortly found out
That the Captain they trusted so well
Had only one notion for crossing the ocean,
And that was to tingle his bell.

He was thoughtful and grave–but the orders he gave
Were enough to bewilder a crew.
When he cried “Steer to starboard, but keep her head larboard!”
What on earth was the helmsman to do?

Then the bowsprit got mixed with the rudder sometimes:
A thing, as the Bellman remarked,
That frequently happens in tropical climes,
When a vessel is, so to speak, “snarked.”

But the principal failing occurred in the sailing,
And the Bellman, perplexed and distressed,
Said he had hoped, at least, when the wind blew due East,
That the ship would not travel due West!

But the danger was past–they had landed at last,
With their boxes, portmanteaus, and bags:
Yet at first sight the crew were not pleased with the view,
Which consisted of chasms and crags.

The Bellman perceived that their spirits were low,
And repeated in musical tone
Some jokes he had kept for a season of woe–
But the crew would do nothing but groan.

He served out some grog with a liberal hand,
And bade them sit down on the beach:
And they could not but own that their Captain looked grand,
As he stood and delivered his speech.

“Friends, Romans, and countrymen, lend me your ears!”
(They were all of them fond of quotations:
So they drank to his health, and they gave him three cheers,
While he served out additional rations).

“We have sailed many months, we have sailed many weeks,
(Four weeks to the month you may mark),
But never as yet (’tis your Captain who speaks)
Have we caught the least glimpse of a Snark!

“We have sailed many weeks, we have sailed many days,
(Seven days to the week I allow),
But a Snark, on the which we might lovingly gaze,
We have never beheld till now!

“Come, listen, my men, while I tell you again
The five unmistakable marks
By which you may know, wheresoever you go,
The warranted genuine Snarks.

“Let us take them in order. The first is the taste,
Which is meagre and hollow, but crisp:
Like a coat that is rather too tight in the waist,
With a flavour of Will-o’-the-wisp.

“Its habit of getting up late you’ll agree
That it carries too far, when I say
That it frequently breakfasts at five-o’clock tea,
And dines on the following day.

“The third is its slowness in taking a jest.
Should you happen to venture on one,
It will sigh like a thing that is deeply distressed:
And it always looks grave at a pun.

“The fourth is its fondness for bathing-machines,
Which is constantly carries about,
And believes that they add to the beauty of scenes–
A sentiment open to doubt.

“The fifth is ambition. It next will be right
To describe each particular batch:
Distinguishing those that have feathers, and bite,
And those that have whiskers, and scratch.

“For, although common Snarks do no manner of harm,
Yet, I feel it my duty to say,
Some are Boojums–” The Bellman broke off in alarm,
For the Baker had fainted away.

Fit the Third

THE BAKER’S TALE

They roused him with muffins–they roused him with ice–
They roused him with mustard and cress–
They roused him with jam and judicious advice–
They set him conundrums to guess.

When at length he sat up and was able to speak,
His sad story he offered to tell;
And the Bellman cried “Silence! Not even a shriek!”
And excitedly tingled his bell.

There was silence supreme! Not a shriek, not a scream,
Scarcely even a howl or a groan,
As the man they called “Ho!” told his story of woe
In an antediluvian tone.

“My father and mother were honest, though poor–”
“Skip all that!” cried the Bellman in haste.
“If it once becomes dark, there’s no chance of a Snark–
We have hardly a minute to waste!”

“I skip forty years,” said the Baker, in tears,
“And proceed without further remark
To the day when you took me aboard of your ship
To help you in hunting the Snark.

“A dear uncle of mine (after whom I was named)
Remarked, when I bade him farewell–”
“Oh, skip your dear uncle!” the Bellman exclaimed,
As he angrily tingled his bell.

“He remarked to me then,” said that mildest of men,
“‘If your Snark be a Snark, that is right:
Fetch it home by all means–you may serve it with greens,
And it’s handy for striking a light.

“‘You may seek it with thimbles–and seek it with care;
You may hunt it with forks and hope;
You may threaten its life with a railway-share;
You may charm it with smiles and soap–’”

(“That’s exactly the method,” the Bellman bold
In a hasty parenthesis cried,
“That’s exactly the way I have always been told
That the capture of Snarks should be tried!”)

“‘But oh, beamish nephew, beware of the day,
If your Snark be a Boojum! For then
You will softly and suddenly vanish away,
And never be met with again!’

“It is this, it is this that oppresses my soul,
When I think of my uncle’s last words:
And my heart is like nothing so much as a bowl
Brimming over with quivering curds!

“It is this, it is this–” “We have had that before!”
The Bellman indignantly said.
And the Baker replied “Let me say it once more.
It is this, it is this that I dread!

“I engage with the Snark–every night after dark–
In a dreamy delirious fight:
I serve it with greens in those shadowy scenes,
And I use it for striking a light:

“But if ever I meet with a Boojum, that day,
In a moment (of this I am sure),
I shall softly and suddenly vanish away–
And the notion I cannot endure!”

Fit the fourth

THE HUNTING

The Bellman looked uffish, and wrinkled his brow.
“If only you’d spoken before!
It’s excessively awkward to mention it now,
With the Snark, so to speak, at the door!

“We should all of us grieve, as you well may believe,
If you never were met with again–
But surely, my man, when the voyage began,
You might have suggested it then?

“It’s excessively awkward to mention it now–
As I think I’ve already remarked.”
And the man they called “Hi!” replied, with a sigh,
“I informed you the day we embarked.

“You may charge me with murder–or want of sense–
(We are all of us weak at times):
But the slightest approach to a false pretence
Was never among my crimes!

“I said it in Hebrew–I said it in Dutch–
I said it in German and Greek:
But I wholly forgot (and it vexes me much)
That English is what you speak!”

“’Tis a pitiful tale,” said the Bellman, whose face
Had grown longer at every word:
“But, now that you’ve stated the whole of your case,
More debate would be simply absurd.

“The rest of my speech” (he explained to his men)
“You shall hear when I’ve leisure to speak it.
But the Snark is at hand, let me tell you again!
’Tis your glorious duty to seek it!

“To seek it with thimbles, to seek it with care;
To pursue it with forks and hope;
To threaten its life with a railway-share;
To charm it with smiles and soap!

“For the Snark’s a peculiar creature, that won’t
Be caught in a commonplace way.
Do all that you know, and try all that you don’t:
Not a chance must be wasted to-day!

“For England expects–I forbear to proceed:
’Tis a maxim tremendous, but trite:
And you’d best be unpacking the things that you need
To rig yourselves out for the fight.”

Then the Banker endorsed a blank cheque (which he crossed),
And changed his loose silver for notes.
The Baker with care combed his whiskers and hair,
And shook the dust out of his coats.

The Boots and the Broker were sharpening a spade–
Each working the grindstone in turn:
But the Beaver went on making lace, and displayed
No interest in the concern:

Though the Barrister tried to appeal to its pride,
And vainly proceeded to cite
A number of cases, in which making laces
Had been proved an infringement of right.

The maker of Bonnets ferociously planned
A novel arrangement of bows:
While the Billiard-marker with quivering hand
Was chalking the tip of his nose.

But the Butcher turned nervous, and dressed himself fine,
With yellow kid gloves and a ruff–
Said he felt it exactly like going to dine,
Which the Bellman declared was all “stuff.”

“Introduce me, now there’s a good fellow,” he said,
“If we happen to meet it together!”
And the Bellman, sagaciously nodding his head,
Said “That must depend on the weather.”

The Beaver went simply galumphing about,
At seeing the Butcher so shy:
And even the Baker, though stupid and stout,
Made an effort to wink with one eye.

“Be a man!” said the Bellman in wrath, as he heard
The Butcher beginning to sob.
“Should we meet with a Jubjub, that desperate bird,
We shall need all our strength for the job!”

Fit the Fifth

THE BEAVER’S LESSON

They sought it with thimbles, they sought it with care;
They pursued it with forks and hope;
They threatened its life with a railway-share;
They charmed it with smiles and soap.

Then the Butcher contrived an ingenious plan
For making a separate sally;
And had fixed on a spot unfrequented by man,
A dismal and desolate valley.

But the very same plan to the Beaver occurred:
It had chosen the very same place:
Yet neither betrayed, by a sign or a word,
The disgust that appeared in his face.

Each thought he was thinking of nothing but “Snark”
And the glorious work of the day;
And each tried to pretend that he did not remark
That the other was going that way.

But the valley grew narrow and narrower still,
And the evening got darker and colder,
Till (merely from nervousness, not from goodwill)
They marched along shoulder to shoulder.

Then a scream, shrill and high, rent the shuddering sky,
And they knew that some danger was near:
The Beaver turned pale to the tip of its tail,
And even the Butcher felt queer.

He thought of his childhood, left far far behind–
That blissful and innocent state–
The sound so exactly recalled to his mind
A pencil that squeaks on a slate!

“’Tis the voice of the Jubjub!” he suddenly cried.
(This man, that they used to call “Dunce.”)
“As the Bellman would tell you,” he added with pride,
“I have uttered that sentiment once.

“’Tis the note of the Jubjub! Keep count, I entreat;
You will find I have told it you twice.
’Tis the song of the Jubjub! The proof is complete,
If only I’ve stated it thrice.”

The Beaver had counted with scrupulous care,
Attending to every word:
But it fairly lost heart, and outgrabe in despair,
When the third repetition occurred.

It felt that, in spite of all possible pains,
It had somehow contrived to lose count,
And the only thing now was to rack its poor brains
By reckoning up the amount.

“Two added to one–if that could but be done,”
It said, “with one’s fingers and thumbs!”
Recollecting with tears how, in earlier years,
It had taken no pains with its sums.

“The thing can be done,” said the Butcher, “I think.
The thing must be done, I am sure.
The thing shall be done! Bring me paper and ink,
The best there is time to procure.”

The Beaver brought paper, portfolio, pens,
And ink in unfailing supplies:
While strange creepy creatures came out of their dens,
And watched them with wondering eyes.

So engrossed was the Butcher, he heeded them not,
As he wrote with a pen in each hand,
And explained all the while in a popular style
Which the Beaver could well understand.

“Taking Three as the subject to reason about–
A convenient number to state–
We add Seven, and Ten, and then multiply out
By One Thousand diminished by Eight.

“The result we proceed to divide, as you see,
By Nine Hundred and Ninety Two:
Then subtract Seventeen, and the answer must be
Exactly and perfectly true.

“The method employed I would gladly explain,
While I have it so clear in my head,
If I had but the time and you had but the brain–
But much yet remains to be said.

“In one moment I’ve seen what has hitherto been
Enveloped in absolute mystery,
And without extra charge I will give you at large
A Lesson in Natural History.”

In his genial way he proceeded to say
(Forgetting all laws of propriety,
And that giving instruction, without introduction,
Would have caused quite a thrill in Society),

“As to temper the Jubjub’s a desperate bird,
Since it lives in perpetual passion:
Its taste in costume is entirely absurd–
It is ages ahead of the fashion:

“But it knows any friend it has met once before:
It never will look at a bribe:
And in charity-meetings it stands at the door,
And collects–though it does not subscribe.

“Its’ flavour when cooked is more exquisite far
Than mutton, or oysters, or eggs:
(Some think it keeps best in an ivory jar,
And some, in mahogany kegs:)

“You boil it in sawdust: you salt it in glue:
You condense it with locusts and tape:
Still keeping one principal object in view–
To preserve its symmetrical shape.”

The Butcher would gladly have talked till next day,
But he felt that the lesson must end,
And he wept with delight in attempting to say
He considered the Beaver his friend.

While the Beaver confessed, with affectionate looks
More eloquent even than tears,
It had learned in ten minutes far more than all books
Would have taught it in seventy years.

They returned hand-in-hand, and the Bellman, unmanned
(For a moment) with noble emotion,
Said “This amply repays all the wearisome days
We have spent on the billowy ocean!”

Such friends, as the Beaver and Butcher became,
Have seldom if ever been known;
In winter or summer, ’twas always the same–
You could never meet either alone.

And when quarrels arose–as one frequently finds
Quarrels will, spite of every endeavour–
The song of the Jubjub recurred to their minds,
And cemented their friendship for ever!

Fit the Sixth

THE BARRISTER’S DREAM

They sought it with thimbles, they sought it with care;
They pursued it with forks and hope;
They threatened its life with a railway-share;
They charmed it with smiles and soap.

But the Barrister, weary of proving in vain
That the Beaver’s lace-making was wrong,
Fell asleep, and in dreams saw the creature quite plain
That his fancy had dwelt on so long.

He dreamed that he stood in a shadowy Court,
Where the Snark, with a glass in its eye,
Dressed in gown, bands, and wig, was defending a pig
On the charge of deserting its sty.

The Witnesses proved, without error or flaw,
That the sty was deserted when found:
And the Judge kept explaining the state of the law
In a soft under-current of sound.

The indictment had never been clearly expressed,
And it seemed that the Snark had begun,
And had spoken three hours, before any one guessed
What the pig was supposed to have done.

The Jury had each formed a different view
(Long before the indictment was read),
And they all spoke at once, so that none of them knew
One word that the others had said.

“You must know–” said the Judge: but the Snark exclaimed “Fudge!”
That statute is obsolete quite!
Let me tell you, my friends, the whole question depends
On an ancient manorial right.

“In the matter of Treason the pig would appear
To have aided, but scarcely abetted:
While the charge of Insolvency fails, it is clear,
If you grant the plea ‘never indebted.’

“The fact of Desertion I will not dispute;
But its guilt, as I trust, is removed
(So far as related to the costs of this suit)
By the Alibi which has been proved.

“My poor client’s fate now depends on your votes.”
Here the speaker sat down in his place,
And directed the Judge to refer to his notes
And briefly to sum up the case.

But the Judge said he never had summed up before;
So the Snark undertook it instead,
And summed it so well that it came to far more
Than the Witnesses ever had said!

When the verdict was called for, the Jury declined,
As the word was so puzzling to spell;
But they ventured to hope that the Snark wouldn’t mind
Undertaking that duty as well.

So the Snark found the verdict, although, as it owned,
It was spent with the toils of the day:
When it said the word “GUILTY!” the Jury all groaned,
And some of them fainted away.

Then the Snark pronounced sentence, the Judge being quite
Too nervous to utter a word:
When it rose to its feet, there was silence like night,
And the fall of a pin might be heard.

“Transportation for life” was the sentence it gave,
“And _then_ to be fined forty pound.”
The Jury all cheered, though the Judge said he feared
That the phrase was not legally sound.

But their wild exultation was suddenly checked
When the jailer informed them, with tears,
Such a sentence would have not the slightest effect,
As the pig had been dead for some years.

The Judge left the Court, looking deeply disgusted:
But the Snark, though a little aghast,
As the lawyer to whom the defense was entrusted,
Went bellowing on to the last.

Thus the Barrister dreamed, while the bellowing seemed
To grow every moment more clear:
Till he woke to the knell of a furious bell,
Which the Bellman rang close at his ear.

Fit the Seventh

THE BANKER’S FATE

They sought it with thimbles, they sought it with care;
They pursued it with forks and hope;
They threatened its life with a railway-share;
They charmed it with smiles and soap.

And the Banker, inspired with a courage so new
It was matter for general remark,
Rushed madly ahead and was lost to their view
In his zeal to discover the Snark

But while he was seeking with thimbles and care,
A Bandersnatch swiftly drew nigh
And grabbed at the Banker, who shrieked in despair,
For he knew it was useless to fly.

He offered large discount–he offered a cheque
(Drawn “to bearer”) for seven-pounds-ten:
But the Bandersnatch merely extended its neck
And grabbed at the Banker again.

Without rest or pause–while those frumious jaws
Went savagely snapping around–
He skipped and he hopped, and he floundered and flopped,
Till fainting he fell to the ground.

The Bandersnatch fled as the others appeared
Led on by that fear-stricken yell:
And the Bellman remarked “It is just as I feared!”
And solemnly tolled on his bell.

He was black in the face, and they scarcely could trace
The least likeness to what he had been:
While so great was his fright that his waistcoat turned white–
A wonderful thing to be seen!

To the horror of all who were present that day.
He uprose in full evening dress,
And with senseless grimaces endeavoured to say
What his tongue could no longer express.

Down he sank in a chair–ran his hands through his hair–
And chanted in mimsiest tones
Words whose utter inanity proved his insanity,
While he rattled a couple of bones.

“Leave him here to his fate–it is getting so late!”
The Bellman exclaimed in a fright.
“We have lost half the day. Any further delay,
And we sha’n’t catch a Snark before night!”

Fit the Eighth

THE VANISHING

They sought it with thimbles, they sought it with care;
They pursued it with forks and hope;
They threatened its life with a railway-share;
They charmed it with smiles and soap.

They shuddered to think that the chase might fail,
And the Beaver, excited at last,
Went bounding along on the tip of its tail,
For the daylight was nearly past.

“There is Thingumbob shouting!” the Bellman said,
“He is shouting like mad, only hark!
He is waving his hands, he is wagging his head,
He has certainly found a Snark!”

They gazed in delight, while the Butcher exclaimed
“He was always a desperate wag!”
They beheld him–their Baker–their hero unnamed–
On the top of a neighboring crag.

Erect and sublime, for one moment of time.
In the next, that wild figure they saw
(As if stung by a spasm) plunge into a chasm,
While they waited and listened in awe.

“It’s a Snark!” was the sound that first came to their ears,
And seemed almost too good to be true.
Then followed a torrent of laughter and cheers:
Then the ominous words “It’s a Boo-”

Then, silence. Some fancied they heard in the air
A weary and wandering sigh
Then sounded like “-jum!” but the others declare
It was only a breeze that went by.

They hunted till darkness came on, but they found
Not a button, or feather, or mark,
By which they could tell that they stood on the ground
Where the Baker had met with the Snark.

In the midst of the word he was trying to say,
In the midst of his laughter and glee,
He had softly and suddenly vanished away—
For the Snark _was_ a Boojum, you see.

THE END