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  • The strange case of Dr. Jekyll and Mr. Hyde

    The strange case of Dr. Jekyll and Mr. Hyde

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    [Illustration]

    The Strange Case of
    Dr. Jekyll and Mr. Hyde

    by Robert Louis Stevenson

    TO
    KATHARINE DE MATTOS.

    It’s ill to loose the bands that God decreed to bind;
    Still will we be the children of the heather and the wind.
    Far away from home, O it’s still for you and me
    That the broom is blowing bonnie in the north countrie.

    Contents

    STORY OF THE DOOR
    SEARCH FOR MR. HYDE
    DR. JEKYLL WAS QUITE AT EASE
    THE CAREW MURDER CASE
    INCIDENT OF THE LETTER
    REMARKABLE INCIDENT OF DR. LANYON
    INCIDENT AT THE WINDOW
    THE LAST NIGHT
    DR. LANYON’S NARRATIVE
    HENRY JEKYLL’S FULL STATEMENT OF THE CASE

    STORY OF THE DOOR

    Mr. Utterson the lawyer was a man of a rugged countenance, that was
    never lighted by a smile; cold, scanty and embarrassed in discourse;
    backward in sentiment; lean, long, dusty, dreary, and yet somehow
    lovable. At friendly meetings, and when the wine was to his taste,
    something eminently human beaconed from his eye; something indeed which
    never found its way into his talk, but which spoke not only in these
    silent symbols of the after-dinner face, but more often and loudly in
    the acts of his life. He was austere with himself; drank gin when he
    was alone, to mortify a taste for vintages; and though he enjoyed the
    theatre, had not crossed the doors of one for twenty years. But he had
    an approved tolerance for others; sometimes wondering, almost with
    envy, at the high pressure of spirits involved in their misdeeds; and
    in any extremity inclined to help rather than to reprove. “I incline to
    Cain’s heresy,” he used to say quaintly: “I let my brother go to the
    devil in his own way.” In this character, it was frequently his fortune
    to be the last reputable acquaintance and the last good influence in
    the lives of down-going men. And to such as these, so long as they came
    about his chambers, he never marked a shade of change in his demeanour.

    No doubt the feat was easy to Mr. Utterson; for he was undemonstrative
    at the best, and even his friendship seemed to be founded in a similar
    catholicity of good-nature. It is the mark of a modest man to accept
    his friendly circle ready-made from the hands of opportunity; and that
    was the lawyer’s way. His friends were those of his own blood or those
    whom he had known the longest; his affections, like ivy, were the
    growth of time, they implied no aptness in the object. Hence, no doubt,
    the bond that united him to Mr. Richard Enfield, his distant kinsman,
    the well-known man about town. It was a nut to crack for many, what
    these two could see in each other, or what subject they could find in
    common. It was reported by those who encountered them in their Sunday
    walks, that they said nothing, looked singularly dull, and would hail
    with obvious relief the appearance of a friend. For all that, the two
    men put the greatest store by these excursions, counted them the chief
    jewel of each week, and not only set aside occasions of pleasure, but
    even resisted the calls of business, that they might enjoy them
    uninterrupted.

    It chanced on one of these rambles that their way led them down a
    by-street in a busy quarter of London. The street was small and what is
    called quiet, but it drove a thriving trade on the week-days. The
    inhabitants were all doing well, it seemed, and all emulously hoping to
    do better still, and laying out the surplus of their gains in coquetry;
    so that the shop fronts stood along that thoroughfare with an air of
    invitation, like rows of smiling saleswomen. Even on Sunday, when it
    veiled its more florid charms and lay comparatively empty of passage,
    the street shone out in contrast to its dingy neighbourhood, like a
    fire in a forest; and with its freshly painted shutters, well-polished
    brasses, and general cleanliness and gaiety of note, instantly caught
    and pleased the eye of the passenger.

    Two doors from one corner, on the left hand going east, the line was
    broken by the entry of a court; and just at that point, a certain
    sinister block of building thrust forward its gable on the street. It
    was two stories high; showed no window, nothing but a door on the lower
    story and a blind forehead of discoloured wall on the upper; and bore
    in every feature, the marks of prolonged and sordid negligence. The
    door, which was equipped with neither bell nor knocker, was blistered
    and distained. Tramps slouched into the recess and struck matches on
    the panels; children kept shop upon the steps; the schoolboy had tried
    his knife on the mouldings; and for close on a generation, no one had
    appeared to drive away these random visitors or to repair their
    ravages.

    Mr. Enfield and the lawyer were on the other side of the by-street; but
    when they came abreast of the entry, the former lifted up his cane and
    pointed.

    “Did you ever remark that door?” he asked; and when his companion had
    replied in the affirmative, “It is connected in my mind,” added he,
    “with a very odd story.”

    “Indeed?” said Mr. Utterson, with a slight change of voice, “and what
    was that?”

    “Well, it was this way,” returned Mr. Enfield: “I was coming home from
    some place at the end of the world, about three o’clock of a black
    winter morning, and my way lay through a part of town where there was
    literally nothing to be seen but lamps. Street after street, and all
    the folks asleep—street after street, all lighted up as if for a
    procession and all as empty as a church—till at last I got into that
    state of mind when a man listens and listens and begins to long for the
    sight of a policeman. All at once, I saw two figures: one a little man
    who was stumping along eastward at a good walk, and the other a girl of
    maybe eight or ten who was running as hard as she was able down a cross
    street. Well, sir, the two ran into one another naturally enough at the
    corner; and then came the horrible part of the thing; for the man
    trampled calmly over the child’s body and left her screaming on the
    ground. It sounds nothing to hear, but it was hellish to see. It wasn’t
    like a man; it was like some damned Juggernaut. I gave a view-halloa,
    took to my heels, collared my gentleman, and brought him back to where
    there was already quite a group about the screaming child. He was
    perfectly cool and made no resistance, but gave me one look, so ugly
    that it brought out the sweat on me like running. The people who had
    turned out were the girl’s own family; and pretty soon, the doctor, for
    whom she had been sent, put in his appearance. Well, the child was not
    much the worse, more frightened, according to the Sawbones; and there
    you might have supposed would be an end to it. But there was one
    curious circumstance. I had taken a loathing to my gentleman at first
    sight. So had the child’s family, which was only natural. But the
    doctor’s case was what struck me. He was the usual cut-and-dry
    apothecary, of no particular age and colour, with a strong Edinburgh
    accent, and about as emotional as a bagpipe. Well, sir, he was like the
    rest of us; every time he looked at my prisoner, I saw that Sawbones
    turn sick and white with the desire to kill him. I knew what was in his
    mind, just as he knew what was in mine; and killing being out of the
    question, we did the next best. We told the man we could and would make
    such a scandal out of this, as should make his name stink from one end
    of London to the other. If he had any friends or any credit, we
    undertook that he should lose them. And all the time, as we were
    pitching it in red hot, we were keeping the women off him as best we
    could, for they were as wild as harpies. I never saw a circle of such
    hateful faces; and there was the man in the middle, with a kind of
    black, sneering coolness—frightened too, I could see that—but carrying
    it off, sir, really like Satan. ‘If you choose to make capital out of
    this accident,’ said he, ‘I am naturally helpless. No gentleman but
    wishes to avoid a scene,’ says he. ‘Name your figure.’ Well, we screwed
    him up to a hundred pounds for the child’s family; he would have
    clearly liked to stick out; but there was something about the lot of us
    that meant mischief, and at last he struck. The next thing was to get
    the money; and where do you think he carried us but to that place with
    the door?— whipped out a key, went in, and presently came back with the
    matter of ten pounds in gold and a cheque for the balance on Coutts’s,
    drawn payable to bearer and signed with a name that I can’t mention,
    though it’s one of the points of my story, but it was a name at least
    very well known and often printed. The figure was stiff; but the
    signature was good for more than that, if it was only genuine. I took
    the liberty of pointing out to my gentleman that the whole business
    looked apocryphal, and that a man does not, in real life, walk into a
    cellar door at four in the morning and come out of it with another
    man’s cheque for close upon a hundred pounds. But he was quite easy and
    sneering. ‘Set your mind at rest,’ says he, ‘I will stay with you till
    the banks open and cash the cheque myself.’ So we all set off, the
    doctor, and the child’s father, and our friend and myself, and passed
    the rest of the night in my chambers; and next day, when we had
    breakfasted, went in a body to the bank. I gave in the check myself,
    and said I had every reason to believe it was a forgery. Not a bit of
    it. The cheque was genuine.”

    “Tut-tut,” said Mr. Utterson.

    “I see you feel as I do,” said Mr. Enfield. “Yes, it’s a bad story. For
    my man was a fellow that nobody could have to do with, a really
    damnable man; and the person that drew the cheque is the very pink of
    the proprieties, celebrated too, and (what makes it worse) one of your
    fellows who do what they call good. Black-mail, I suppose; an honest
    man paying through the nose for some of the capers of his youth.
    Black-Mail House is what I call that place with the door, in
    consequence. Though even that, you know, is far from explaining all,”
    he added, and with the words fell into a vein of musing.

    From this he was recalled by Mr. Utterson asking rather suddenly: “And
    you don’t know if the drawer of the cheque lives there?”

    “A likely place, isn’t it?” returned Mr. Enfield. “But I happen to have
    noticed his address; he lives in some square or other.”

    “And you never asked about the—place with the door?” said Mr. Utterson.

    “No, sir: I had a delicacy,” was the reply. “I feel very strongly about
    putting questions; it partakes too much of the style of the day of
    judgment. You start a question, and it’s like starting a stone. You sit
    quietly on the top of a hill; and away the stone goes, starting others;
    and presently some bland old bird (the last you would have thought of)
    is knocked on the head in his own back-garden and the family have to
    change their name. No, sir, I make it a rule of mine: the more it looks
    like Queer Street, the less I ask.”

    “A very good rule, too,” said the lawyer.

    “But I have studied the place for myself,” continued Mr. Enfield. “It
    seems scarcely a house. There is no other door, and nobody goes in or
    out of that one but, once in a great while, the gentleman of my
    adventure. There are three windows looking on the court on the first
    floor; none below; the windows are always shut but they’re clean. And
    then there is a chimney which is generally smoking; so somebody must
    live there. And yet it’s not so sure; for the buildings are so packed
    together about that court, that it’s hard to say where one ends and
    another begins.”

    The pair walked on again for a while in silence; and then, “Enfield,”
    said Mr. Utterson, “that’s a good rule of yours.”

    “Yes, I think it is,” returned Enfield.

    “But for all that,” continued the lawyer, “there’s one point I want to
    ask: I want to ask the name of that man who walked over the child.”

    “Well,” said Mr. Enfield, “I can’t see what harm it would do. It was a
    man of the name of Hyde.”

    “H’m,” said Mr. Utterson. “What sort of a man is he to see?”

    “He is not easy to describe. There is something wrong with his
    appearance; something displeasing, something downright detestable. I
    never saw a man I so disliked, and yet I scarce know why. He must be
    deformed somewhere; he gives a strong feeling of deformity, although I
    couldn’t specify the point. He’s an extraordinary-looking man, and yet
    I really can name nothing out of the way. No, sir; I can make no hand
    of it; I can’t describe him. And it’s not want of memory; for I declare
    I can see him this moment.”

    Mr. Utterson again walked some way in silence and obviously under a
    weight of consideration.

    “You are sure he used a key?” he inquired at last.

    “My dear sir…” began Enfield, surprised out of himself.

    “Yes, I know,” said Utterson; “I know it must seem strange. The fact
    is, if I do not ask you the name of the other party, it is because I
    know it already. You see, Richard, your tale has gone home. If you have
    been inexact in any point, you had better correct it.”

    “I think you might have warned me,” returned the other, with a touch of
    sullenness. “But I have been pedantically exact, as you call it. The
    fellow had a key; and what’s more, he has it still. I saw him use it,
    not a week ago.”

    Mr. Utterson sighed deeply but said never a word; and the young man
    presently resumed. “Here is another lesson to say nothing,” said he. “I
    am ashamed of my long tongue. Let us make a bargain never to refer to
    this again.”

    “With all my heart,” said the lawyer. “I shake hands on that, Richard.”

    SEARCH FOR MR. HYDE

    That evening Mr. Utterson came home to his bachelor house in sombre
    spirits and sat down to dinner without relish. It was his custom of a
    Sunday, when this meal was over, to sit close by the fire, a volume of
    some dry divinity on his reading-desk, until the clock of the
    neighbouring church rang out the hour of twelve, when he would go
    soberly and gratefully to bed. On this night, however, as soon as the
    cloth was taken away, he took up a candle and went into his
    business-room. There he opened his safe, took from the most private
    part of it a document endorsed on the envelope as Dr. Jekyll’s Will,
    and sat down with a clouded brow to study its contents. The will was
    holograph, for Mr. Utterson, though he took charge of it now that it
    was made, had refused to lend the least assistance in the making of it;
    it provided not only that, in case of the decease of Henry Jekyll,
    M.D., D.C.L., L.L.D., F.R.S., etc., all his possessions were to pass
    into the hands of his “friend and benefactor Edward Hyde,” but that in
    case of Dr. Jekyll’s “disappearance or unexplained absence for any
    period exceeding three calendar months,” the said Edward Hyde should
    step into the said Henry Jekyll’s shoes without further delay and free
    from any burthen or obligation, beyond the payment of a few small sums
    to the members of the doctor’s household. This document had long been
    the lawyer’s eyesore. It offended him both as a lawyer and as a lover
    of the sane and customary sides of life, to whom the fanciful was the
    immodest. And hitherto it was his ignorance of Mr. Hyde that had
    swelled his indignation; now, by a sudden turn, it was his knowledge.
    It was already bad enough when the name was but a name of which he
    could learn no more. It was worse when it began to be clothed upon with
    detestable attributes; and out of the shifting, insubstantial mists
    that had so long baffled his eye, there leaped up the sudden, definite
    presentment of a fiend.

    “I thought it was madness,” he said, as he replaced the obnoxious paper
    in the safe, “and now I begin to fear it is disgrace.”

    With that he blew out his candle, put on a great-coat, and set forth in
    the direction of Cavendish Square, that citadel of medicine, where his
    friend, the great Dr. Lanyon, had his house and received his crowding
    patients. “If any one knows, it will be Lanyon,” he had thought.

    The solemn butler knew and welcomed him; he was subjected to no stage
    of delay, but ushered direct from the door to the dining-room where Dr.
    Lanyon sat alone over his wine. This was a hearty, healthy, dapper,
    red-faced gentleman, with a shock of hair prematurely white, and a
    boisterous and decided manner. At sight of Mr. Utterson, he sprang up
    from his chair and welcomed him with both hands. The geniality, as was
    the way of the man, was somewhat theatrical to the eye; but it reposed
    on genuine feeling. For these two were old friends, old mates both at
    school and college, both thorough respecters of themselves and of each
    other, and, what does not always follow, men who thoroughly enjoyed
    each other’s company.

    After a little rambling talk, the lawyer led up to the subject which so
    disagreeably pre-occupied his mind.

    “I suppose, Lanyon,” said he “you and I must be the two oldest friends
    that Henry Jekyll has?”

    “I wish the friends were younger,” chuckled Dr. Lanyon. “But I suppose
    we are. And what of that? I see little of him now.”

    “Indeed?” said Utterson. “I thought you had a bond of common interest.”

    “We had,” was the reply. “But it is more than ten years since Henry
    Jekyll became too fanciful for me. He began to go wrong, wrong in mind;
    and though of course I continue to take an interest in him for old
    sake’s sake, as they say, I see and I have seen devilish little of the
    man. Such unscientific balderdash,” added the doctor, flushing suddenly
    purple, “would have estranged Damon and Pythias.”

    This little spirit of temper was somewhat of a relief to Mr. Utterson.
    “They have only differed on some point of science,” he thought; and
    being a man of no scientific passions (except in the matter of
    conveyancing), he even added: “It is nothing worse than that!” He gave
    his friend a few seconds to recover his composure, and then approached
    the question he had come to put. “Did you ever come across a protege of
    his—one Hyde?” he asked.

    “Hyde?” repeated Lanyon. “No. Never heard of him. Since my time.”

    That was the amount of information that the lawyer carried back with
    him to the great, dark bed on which he tossed to and fro, until the
    small hours of the morning began to grow large. It was a night of
    little ease to his toiling mind, toiling in mere darkness and besieged
    by questions.

    Six o’clock struck on the bells of the church that was so conveniently
    near to Mr. Utterson’s dwelling, and still he was digging at the
    problem. Hitherto it had touched him on the intellectual side alone;
    but now his imagination also was engaged, or rather enslaved; and as he
    lay and tossed in the gross darkness of the night and the curtained
    room, Mr. Enfield’s tale went by before his mind in a scroll of lighted
    pictures. He would be aware of the great field of lamps of a nocturnal
    city; then of the figure of a man walking swiftly; then of a child
    running from the doctor’s; and then these met, and that human
    Juggernaut trod the child down and passed on regardless of her screams.
    Or else he would see a room in a rich house, where his friend lay
    asleep, dreaming and smiling at his dreams; and then the door of that
    room would be opened, the curtains of the bed plucked apart, the
    sleeper recalled, and lo! there would stand by his side a figure to
    whom power was given, and even at that dead hour, he must rise and do
    its bidding. The figure in these two phases haunted the lawyer all
    night; and if at any time he dozed over, it was but to see it glide
    more stealthily through sleeping houses, or move the more swiftly and
    still the more swiftly, even to dizziness, through wider labyrinths of
    lamplighted city, and at every street-corner crush a child and leave
    her screaming. And still the figure had no face by which he might know
    it; even in his dreams, it had no face, or one that baffled him and
    melted before his eyes; and thus it was that there sprang up and grew
    apace in the lawyer’s mind a singularly strong, almost an inordinate,
    curiosity to behold the features of the real Mr. Hyde. If he could but
    once set eyes on him, he thought the mystery would lighten and perhaps
    roll altogether away, as was the habit of mysterious things when well
    examined. He might see a reason for his friend’s strange preference or
    bondage (call it which you please) and even for the startling clause of
    the will. At least it would be a face worth seeing: the face of a man
    who was without bowels of mercy: a face which had but to show itself to
    raise up, in the mind of the unimpressionable Enfield, a spirit of
    enduring hatred.

    From that time forward, Mr. Utterson began to haunt the door in the
    by-street of shops. In the morning before office hours, at noon when
    business was plenty, and time scarce, at night under the face of the
    fogged city moon, by all lights and at all hours of solitude or
    concourse, the lawyer was to be found on his chosen post.

    “If he be Mr. Hyde,” he had thought, “I shall be Mr. Seek.”

    And at last his patience was rewarded. It was a fine dry night; frost
    in the air; the streets as clean as a ballroom floor; the lamps,
    unshaken, by any wind, drawing a regular pattern of light and shadow.
    By ten o’clock, when the shops were closed, the by-street was very
    solitary and, in spite of the low growl of London from all round, very
    silent. Small sounds carried far; domestic sounds out of the houses
    were clearly audible on either side of the roadway; and the rumour of
    the approach of any passenger preceded him by a long time. Mr. Utterson
    had been some minutes at his post, when he was aware of an odd, light
    footstep drawing near. In the course of his nightly patrols, he had
    long grown accustomed to the quaint effect with which the footfalls of
    a single person, while he is still a great way off, suddenly spring out
    distinct from the vast hum and clatter of the city. Yet his attention
    had never before been so sharply and decisively arrested; and it was
    with a strong, superstitious prevision of success that he withdrew into
    the entry of the court.

    The steps drew swiftly nearer, and swelled out suddenly louder as they
    turned the end of the street. The lawyer, looking forth from the entry,
    could soon see what manner of man he had to deal with. He was small and
    very plainly dressed, and the look of him, even at that distance, went
    somehow strongly against the watcher’s inclination. But he made
    straight for the door, crossing the roadway to save time; and as he
    came, he drew a key from his pocket like one approaching home.

    Mr. Utterson stepped out and touched him on the shoulder as he passed.
    “Mr. Hyde, I think?”

    Mr. Hyde shrank back with a hissing intake of the breath. But his fear
    was only momentary; and though he did not look the lawyer in the face,
    he answered coolly enough: “That is my name. What do you want?”

    “I see you are going in,” returned the lawyer. “I am an old friend of
    Dr. Jekyll’s—Mr. Utterson of Gaunt Street—you must have heard my name;
    and meeting you so conveniently, I thought you might admit me.”

    “You will not find Dr. Jekyll; he is from home,” replied Mr. Hyde,
    blowing in the key. And then suddenly, but still without looking up,
    “How did you know me?” he asked.

    “On your side,” said Mr. Utterson, “will you do me a favour?”

    “With pleasure,” replied the other. “What shall it be?”

    “Will you let me see your face?” asked the lawyer.

    Mr. Hyde appeared to hesitate, and then, as if upon some sudden
    reflection, fronted about with an air of defiance; and the pair stared
    at each other pretty fixedly for a few seconds. “Now I shall know you
    again,” said Mr. Utterson. “It may be useful.”

    “Yes,” returned Mr. Hyde, “it is as well we have, met; and _à propos_,
    you should have my address.” And he gave a number of a street in Soho.

    “Good God!” thought Mr. Utterson, “can he, too, have been thinking of
    the will?” But he kept his feelings to himself and only grunted in
    acknowledgment of the address.

    “And now,” said the other, “how did you know me?”

    “By description,” was the reply.

    “Whose description?”

    “We have common friends,” said Mr. Utterson.

    “Common friends?” echoed Mr. Hyde, a little hoarsely. “Who are they?”

    “Jekyll, for instance,” said the lawyer.

    “He never told you,” cried Mr. Hyde, with a flush of anger. “I did not
    think you would have lied.”

    “Come,” said Mr. Utterson, “that is not fitting language.”

    The other snarled aloud into a savage laugh; and the next moment, with
    extraordinary quickness, he had unlocked the door and disappeared into
    the house.

    The lawyer stood awhile when Mr. Hyde had left him, the picture of
    disquietude. Then he began slowly to mount the street, pausing every
    step or two and putting his hand to his brow like a man in mental
    perplexity. The problem he was thus debating as he walked, was one of a
    class that is rarely solved. Mr. Hyde was pale and dwarfish, he gave an
    impression of deformity without any nameable malformation, he had a
    displeasing smile, he had borne himself to the lawyer with a sort of
    murderous mixture of timidity and boldness, and he spoke with a husky,
    whispering and somewhat broken voice; all these were points against
    him, but not all of these together could explain the hitherto unknown
    disgust, loathing, and fear with which Mr. Utterson regarded him.
    “There must be something else,” said the perplexed gentleman. “There is
    something more, if I could find a name for it. God bless me, the man
    seems hardly human! Something troglodytic, shall we say? or can it be
    the old story of Dr. Fell? or is it the mere radiance of a foul soul
    that thus transpires through, and transfigures, its clay continent? The
    last, I think; for, O my poor old Harry Jekyll, if ever I read Satan’s
    signature upon a face, it is on that of your new friend.”

    Round the corner from the by-street, there was a square of ancient,
    handsome houses, now for the most part decayed from their high estate
    and let in flats and chambers to all sorts and conditions of men:
    map-engravers, architects, shady lawyers, and the agents of obscure
    enterprises. One house, however, second from the corner, was still
    occupied entire; and at the door of this, which wore a great air of
    wealth and comfort, though it was now plunged in darkness except for
    the fan-light, Mr. Utterson stopped and knocked. A well-dressed,
    elderly servant opened the door.

    “Is Dr. Jekyll at home, Poole?” asked the lawyer.

    “I will see, Mr. Utterson,” said Poole, admitting the visitor, as he
    spoke, into a large, low-roofed, comfortable hall, paved with flags,
    warmed (after the fashion of a country house) by a bright, open fire,
    and furnished with costly cabinets of oak. “Will you wait here by the
    fire, sir? or shall I give you a light in the dining room?”

    “Here, thank you,” said the lawyer, and he drew near and leaned on the
    tall fender. This hall, in which he was now left alone, was a pet fancy
    of his friend the doctor’s; and Utterson himself was wont to speak of
    it as the pleasantest room in London. But to-night there was a shudder
    in his blood; the face of Hyde sat heavy on his memory; he felt (what
    was rare with him) a nausea and distaste of life; and in the gloom of
    his spirits, he seemed to read a menace in the flickering of the
    firelight on the polished cabinets and the uneasy starting of the
    shadow on the roof. He was ashamed of his relief, when Poole presently
    returned to announce that Dr. Jekyll was gone out.

    “I saw Mr. Hyde go in by the old dissecting-room door, Poole,” he said.
    “Is that right, when Dr. Jekyll is from home?”

    “Quite right, Mr. Utterson, sir,” replied the servant. “Mr. Hyde has a
    key.”

    “Your master seems to repose a great deal of trust in that young man,
    Poole,” resumed the other musingly.

    “Yes, sir, he do indeed,” said Poole. “We have all orders to obey him.”

    “I do not think I ever met Mr. Hyde?” asked Utterson.

    “O, dear no, sir. He never _dines_ here,” replied the butler. “Indeed
    we see very little of him on this side of the house; he mostly comes
    and goes by the laboratory.”

    “Well, good-night, Poole.”

    “Good-night, Mr. Utterson.”

    And the lawyer set out homeward with a very heavy heart. “Poor Harry
    Jekyll,” he thought, “my mind misgives me he is in deep waters! He was
    wild when he was young; a long while ago to be sure; but in the law of
    God, there is no statute of limitations. Ay, it must be that; the ghost
    of some old sin, the cancer of some concealed disgrace: punishment
    coming, _pede claudo_, years after memory has forgotten and self-love
    condoned the fault.” And the lawyer, scared by the thought, brooded a
    while on his own past, groping in all the corners of memory, lest by
    chance some Jack-in-the-Box of an old iniquity should leap to light
    there. His past was fairly blameless; few men could read the rolls of
    their life with less apprehension; yet he was humbled to the dust by
    the many ill things he had done, and raised up again into a sober and
    fearful gratitude by the many that he had come so near to doing, yet
    avoided. And then by a return on his former subject, he conceived a
    spark of hope. “This Master Hyde, if he were studied,” thought he,
    “must have secrets of his own; black secrets, by the look of him;
    secrets compared to which poor Jekyll’s worst would be like sunshine.
    Things cannot continue as they are. It turns me cold to think of this
    creature stealing like a thief to Harry’s bedside; poor Harry, what a
    wakening! And the danger of it; for if this Hyde suspects the existence
    of the will, he may grow impatient to inherit. Ay, I must put my
    shoulder to the wheel if Jekyll will but let me,” he added, “if Jekyll
    will only let me.” For once more he saw before his mind’s eye, as clear
    as a transparency, the strange clauses of the will.

    DR. JEKYLL WAS QUITE AT EASE

    A fortnight later, by excellent good fortune, the doctor gave one of
    his pleasant dinners to some five or six old cronies, all intelligent,
    reputable men and all judges of good wine; and Mr. Utterson so
    contrived that he remained behind after the others had departed. This
    was no new arrangement, but a thing that had befallen many scores of
    times. Where Utterson was liked, he was liked well. Hosts loved to
    detain the dry lawyer, when the light-hearted and the loose-tongued had
    already their foot on the threshold; they liked to sit a while in his
    unobtrusive company, practising for solitude, sobering their minds in
    the man’s rich silence after the expense and strain of gaiety. To this
    rule, Dr. Jekyll was no exception; and as he now sat on the opposite
    side of the fire—a large, well-made, smooth-faced man of fifty, with
    something of a slyish cast perhaps, but every mark of capacity and
    kindness—you could see by his looks that he cherished for Mr. Utterson
    a sincere and warm affection.

    “I have been wanting to speak to you, Jekyll,” began the latter. “You
    know that will of yours?”

    A close observer might have gathered that the topic was distasteful;
    but the doctor carried it off gaily. “My poor Utterson,” said he, “you
    are unfortunate in such a client. I never saw a man so distressed as
    you were by my will; unless it were that hide-bound pedant, Lanyon, at
    what he called my scientific heresies. Oh, I know he’s a good
    fellow—you needn’t frown—an excellent fellow, and I always mean to see
    more of him; but a hide-bound pedant for all that; an ignorant, blatant
    pedant. I was never more disappointed in any man than Lanyon.”

    “You know I never approved of it,” pursued Utterson, ruthlessly
    disregarding the fresh topic.

    “My will? Yes, certainly, I know that,” said the doctor, a trifle
    sharply. “You have told me so.”

    “Well, I tell you so again,” continued the lawyer. “I have been
    learning something of young Hyde.”

    The large handsome face of Dr. Jekyll grew pale to the very lips, and
    there came a blackness about his eyes. “I do not care to hear more,”
    said he. “This is a matter I thought we had agreed to drop.”

    “What I heard was abominable,” said Utterson.

    “It can make no change. You do not understand my position,” returned
    the doctor, with a certain incoherency of manner. “I am painfully
    situated, Utterson; my position is a very strange—a very strange one.
    It is one of those affairs that cannot be mended by talking.”

    “Jekyll,” said Utterson, “you know me: I am a man to be trusted. Make a
    clean breast of this in confidence; and I make no doubt I can get you
    out of it.”

    “My good Utterson,” said the doctor, “this is very good of you, this is
    downright good of you, and I cannot find words to thank you in. I
    believe you fully; I would trust you before any man alive, ay, before
    myself, if I could make the choice; but indeed it isn’t what you fancy;
    it is not so bad as that; and just to put your good heart at rest, I
    will tell you one thing: the moment I choose, I can be rid of Mr. Hyde.
    I give you my hand upon that; and I thank you again and again; and I
    will just add one little word, Utterson, that I’m sure you’ll take in
    good part: this is a private matter, and I beg of you to let it sleep.”

    Utterson reflected a little, looking in the fire.

    “I have no doubt you are perfectly right,” he said at last, getting to
    his feet.

    “Well, but since we have touched upon this business, and for the last
    time I hope,” continued the doctor, “there is one point I should like
    you to understand. I have really a very great interest in poor Hyde. I
    know you have seen him; he told me so; and I fear he was rude. But, I
    do sincerely take a great, a very great interest in that young man; and
    if I am taken away, Utterson, I wish you to promise me that you will
    bear with him and get his rights for him. I think you would, if you
    knew all; and it would be a weight off my mind if you would promise.”

    “I can’t pretend that I shall ever like him,” said the lawyer.

    “I don’t ask that,” pleaded Jekyll, laying his hand upon the other’s
    arm; “I only ask for justice; I only ask you to help him for my sake,
    when I am no longer here.”

    Utterson heaved an irrepressible sigh. “Well,” said he, “I promise.”

    THE CAREW MURDER CASE

    Nearly a year later, in the month of October, 18——, London was startled
    by a crime of singular ferocity and rendered all the more notable by
    the high position of the victim. The details were few and startling. A
    maid servant living alone in a house not far from the river, had gone
    up-stairs to bed about eleven. Although a fog rolled over the city in
    the small hours, the early part of the night was cloudless, and the
    lane, which the maid’s window overlooked, was brilliantly lit by the
    full moon. It seems she was romantically given, for she sat down upon
    her box, which stood immediately under the window, and fell into a
    dream of musing. Never (she used to say, with streaming tears, when she
    narrated that experience), never had she felt more at peace with all
    men or thought more kindly of the world. And as she so sat she became
    aware of an aged and beautiful gentleman with white hair, drawing near
    along the lane; and advancing to meet him, another and very small
    gentleman, to whom at first she paid less attention. When they had come
    within speech (which was just under the maid’s eyes) the older man
    bowed and accosted the other with a very pretty manner of politeness.
    It did not seem as if the subject of his address were of great
    importance; indeed, from his pointing, it sometimes appeared as if he
    were only inquiring his way; but the moon shone on his face as he
    spoke, and the girl was pleased to watch it, it seemed to breathe such
    an innocent and old-world kindness of disposition, yet with something
    high too, as of a well-founded self-content. Presently her eye wandered
    to the other, and she was surprised to recognise in him a certain Mr.
    Hyde, who had once visited her master and for whom she had conceived a
    dislike. He had in his hand a heavy cane, with which he was trifling;
    but he answered never a word, and seemed to listen with an
    ill-contained impatience. And then all of a sudden he broke out in a
    great flame of anger, stamping with his foot, brandishing the cane, and
    carrying on (as the maid described it) like a madman. The old gentleman
    took a step back, with the air of one very much surprised and a trifle
    hurt; and at that Mr. Hyde broke out of all bounds and clubbed him to
    the earth. And next moment, with ape-like fury, he was trampling his
    victim under foot and hailing down a storm of blows, under which the
    bones were audibly shattered and the body jumped upon the roadway. At
    the horror of these sights and sounds, the maid fainted.

    It was two o’clock when she came to herself and called for the police.
    The murderer was gone long ago; but there lay his victim in the middle
    of the lane, incredibly mangled. The stick with which the deed had been
    done, although it was of some rare and very tough and heavy wood, had
    broken in the middle under the stress of this insensate cruelty; and
    one splintered half had rolled in the neighbouring gutter—the other,
    without doubt, had been carried away by the murderer. A purse and a
    gold watch were found upon the victim: but no cards or papers, except a
    sealed and stamped envelope, which he had been probably carrying to the
    post, and which bore the name and address of Mr. Utterson.

    This was brought to the lawyer the next morning, before he was out of
    bed; and he had no sooner seen it, and been told the circumstances,
    than he shot out a solemn lip. “I shall say nothing till I have seen
    the body,” said he; “this may be very serious. Have the kindness to
    wait while I dress.” And with the same grave countenance he hurried
    through his breakfast and drove to the police station, whither the body
    had been carried. As soon as he came into the cell, he nodded.

    “Yes,” said he, “I recognise him. I am sorry to say that this is Sir
    Danvers Carew.”

    “Good God, sir,” exclaimed the officer, “is it possible?” And the next
    moment his eye lighted up with professional ambition. “This will make a
    deal of noise,” he said. “And perhaps you can help us to the man.” And
    he briefly narrated what the maid had seen, and showed the broken
    stick.

    Mr. Utterson had already quailed at the name of Hyde; but when the
    stick was laid before him, he could doubt no longer; broken and
    battered as it was, he recognised it for one that he had himself
    presented many years before to Henry Jekyll.

    “Is this Mr. Hyde a person of small stature?” he inquired.

    “Particularly small and particularly wicked-looking, is what the maid
    calls him,” said the officer.

    Mr. Utterson reflected; and then, raising his head, “If you will come
    with me in my cab,” he said, “I think I can take you to his house.”

    It was by this time about nine in the morning, and the first fog of the
    season. A great chocolate-coloured pall lowered over heaven, but the
    wind was continually charging and routing these embattled vapours; so
    that as the cab crawled from street to street, Mr. Utterson beheld a
    marvellous number of degrees and hues of twilight; for here it would be
    dark like the back-end of evening; and there would be a glow of a rich,
    lurid brown, like the light of some strange conflagration; and here,
    for a moment, the fog would be quite broken up, and a haggard shaft of
    daylight would glance in between the swirling wreaths. The dismal
    quarter of Soho seen under these changing glimpses, with its muddy
    ways, and slatternly passengers, and its lamps, which had never been
    extinguished or had been kindled afresh to combat this mournful
    re-invasion of darkness, seemed, in the lawyer’s eyes, like a district
    of some city in a nightmare. The thoughts of his mind, besides, were of
    the gloomiest dye; and when he glanced at the companion of his drive,
    he was conscious of some touch of that terror of the law and the law’s
    officers, which may at times assail the most honest.

    As the cab drew up before the address indicated, the fog lifted a
    little and showed him a dingy street, a gin palace, a low French
    eating-house, a shop for the retail of penny numbers and twopenny
    salads, many ragged children huddled in the doorways, and many women of
    different nationalities passing out, key in hand, to have a morning
    glass; and the next moment the fog settled down again upon that part,
    as brown as umber, and cut him off from his blackguardly surroundings.
    This was the home of Henry Jekyll’s favourite; of a man who was heir to
    a quarter of a million sterling.

    An ivory-faced and silvery-haired old woman opened the door. She had an
    evil face, smoothed by hypocrisy; but her manners were excellent. Yes,
    she said, this was Mr. Hyde’s, but he was not at home; he had been in
    that night very late, but had gone away again in less than an hour;
    there was nothing strange in that; his habits were very irregular, and
    he was often absent; for instance, it was nearly two months since she
    had seen him till yesterday.

    “Very well, then, we wish to see his rooms,” said the lawyer; and when
    the woman began to declare it was impossible, “I had better tell you
    who this person is,” he added. “This is Inspector Newcomen of Scotland
    Yard.”

    A flash of odious joy appeared upon the woman’s face. “Ah!” said she,
    “he is in trouble! What has he done?”

    Mr. Utterson and the inspector exchanged glances. “He don’t seem a very
    popular character,” observed the latter. “And now, my good woman, just
    let me and this gentleman have a look about us.”

    In the whole extent of the house, which but for the old woman remained
    otherwise empty, Mr. Hyde had only used a couple of rooms; but these
    were furnished with luxury and good taste. A closet was filled with
    wine; the plate was of silver, the napery elegant; a good picture hung
    upon the walls, a gift (as Utterson supposed) from Henry Jekyll, who
    was much of a connoisseur; and the carpets were of many plies and
    agreeable in colour. At this moment, however, the rooms bore every mark
    of having been recently and hurriedly ransacked; clothes lay about the
    floor, with their pockets inside out; lock-fast drawers stood open; and
    on the hearth there lay a pile of grey ashes, as though many papers had
    been burned. From these embers the inspector disinterred the butt-end
    of a green cheque-book, which had resisted the action of the fire; the
    other half of the stick was found behind the door; and as this clinched
    his suspicions, the officer declared himself delighted. A visit to the
    bank, where several thousand pounds were found to be lying to the
    murderer’s credit, completed his gratification.

    “You may depend upon it, sir,” he told Mr. Utterson: “I have him in my
    hand. He must have lost his head, or he never would have left the stick
    or, above all, burned the cheque-book. Why, money’s life to the man. We
    have nothing to do but wait for him at the bank, and get out the
    handbills.”

    This last, however, was not so easy of accomplishment; for Mr. Hyde had
    numbered few familiars—even the master of the servant-maid had only
    seen him twice; his family could nowhere be traced; he had never been
    photographed; and the few who could describe him differed widely, as
    common observers will. Only on one point, were they agreed; and that
    was the haunting sense of unexpressed deformity with which the fugitive
    impressed his beholders.

    INCIDENT OF THE LETTER

    It was late in the afternoon, when Mr. Utterson found his way to Dr.
    Jekyll’s door, where he was at once admitted by Poole, and carried down
    by the kitchen offices and across a yard which had once been a garden,
    to the building which was indifferently known as the laboratory or the
    dissecting-rooms. The doctor had bought the house from the heirs of a
    celebrated surgeon; and his own tastes being rather chemical than
    anatomical, had changed the destination of the block at the bottom of
    the garden. It was the first time that the lawyer had been received in
    that part of his friend’s quarters; and he eyed the dingy, windowless
    structure with curiosity, and gazed round with a distasteful sense of
    strangeness as he crossed the theatre, once crowded with eager students
    and now lying gaunt and silent, the tables laden with chemical
    apparatus, the floor strewn with crates and littered with packing
    straw, and the light falling dimly through the foggy cupola. At the
    further end, a flight of stairs mounted to a door covered with red
    baize; and through this, Mr. Utterson was at last received into the
    doctor’s cabinet. It was a large room, fitted round with glass presses,
    furnished, among other things, with a cheval-glass and a business
    table, and looking out upon the court by three dusty windows barred
    with iron. A fire burned in the grate; a lamp was set lighted on the
    chimney shelf, for even in the houses the fog began to lie thickly; and
    there, close up to the warmth, sat Dr. Jekyll, looking deadly sick. He
    did not rise to meet his visitor, but held out a cold hand and bade him
    welcome in a changed voice.

    “And now,” said Mr. Utterson, as soon as Poole had left them, “you have
    heard the news?”

    The doctor shuddered. “They were crying it in the square,” he said. “I
    heard them in my dining-room.”

    “One word,” said the lawyer. “Carew was my client, but so are you, and
    I want to know what I am doing. You have not been mad enough to hide
    this fellow?”

    “Utterson, I swear to God,” cried the doctor, “I swear to God I will
    never set eyes on him again. I bind my honour to you that I am done
    with him in this world. It is all at an end. And indeed he does not
    want my help; you do not know him as I do; he is safe, he is quite
    safe; mark my words, he will never more be heard of.”

    The lawyer listened gloomily; he did not like his friend’s feverish
    manner. “You seem pretty sure of him,” said he; “and for your sake, I
    hope you may be right. If it came to a trial, your name might appear.”

    “I am quite sure of him,” replied Jekyll; “I have grounds for certainty
    that I cannot share with any one. But there is one thing on which you
    may advise me. I have—I have received a letter; and I am at a loss
    whether I should show it to the police. I should like to leave it in
    your hands, Utterson; you would judge wisely, I am sure; I have so
    great a trust in you.”

    “You fear, I suppose, that it might lead to his detection?” asked the
    lawyer.

    “No,” said the other. “I cannot say that I care what becomes of Hyde; I
    am quite done with him. I was thinking of my own character, which this
    hateful business has rather exposed.”

    Utterson ruminated a while; he was surprised at his friend’s
    selfishness, and yet relieved by it. “Well,” said he, at last, “let me
    see the letter.”

    The letter was written in an odd, upright hand and signed “Edward
    Hyde”: and it signified, briefly enough, that the writer’s benefactor,
    Dr. Jekyll, whom he had long so unworthily repaid for a thousand
    generosities, need labour under no alarm for his safety, as he had
    means of escape on which he placed a sure dependence. The lawyer liked
    this letter well enough; it put a better colour on the intimacy than he
    had looked for; and he blamed himself for some of his past suspicions.

    “Have you the envelope?” he asked.

    “I burned it,” replied Jekyll, “before I thought what I was about. But
    it bore no postmark. The note was handed in.”

    “Shall I keep this and sleep upon it?” asked Utterson.

    “I wish you to judge for me entirely,” was the reply. “I have lost
    confidence in myself.”

    “Well, I shall consider,” returned the lawyer. “And now one word more:
    it was Hyde who dictated the terms in your will about that
    disappearance?”

    The doctor seemed seized with a qualm of faintness: he shut his mouth
    tight and nodded.

    “I knew it,” said Utterson. “He meant to murder you. You have had a
    fine escape.”

    “I have had what is far more to the purpose,” returned the doctor
    solemnly: “I have had a lesson—O God, Utterson, what a lesson I have
    had!” And he covered his face for a moment with his hands.

    On his way out, the lawyer stopped and had a word or two with Poole.
    “By the by,” said he, “there was a letter handed in to-day: what was
    the messenger like?” But Poole was positive nothing had come except by
    post; “and only circulars by that,” he added.

    This news sent off the visitor with his fears renewed. Plainly the
    letter had come by the laboratory door; possibly, indeed, it had been
    written in the cabinet; and if that were so, it must be differently
    judged, and handled with the more caution. The newsboys, as he went,
    were crying themselves hoarse along the footways: “Special edition.
    Shocking murder of an M. P.” That was the funeral oration of one friend
    and client; and he could not help a certain apprehension lest the good
    name of another should be sucked down in the eddy of the scandal. It
    was, at least, a ticklish decision that he had to make; and
    self-reliant as he was by habit, he began to cherish a longing for
    advice. It was not to be had directly; but perhaps, he thought, it
    might be fished for.

    Presently after, he sat on one side of his own hearth, with Mr. Guest,
    his head clerk, upon the other, and midway between, at a nicely
    calculated distance from the fire, a bottle of a particular old wine
    that had long dwelt unsunned in the foundations of his house. The fog
    still slept on the wing above the drowned city, where the lamps
    glimmered like carbuncles; and through the muffle and smother of these
    fallen clouds, the procession of the town’s life was still rolling in
    through the great arteries with a sound as of a mighty wind. But the
    room was gay with firelight. In the bottle the acids were long ago
    resolved; the imperial dye had softened with time, As the colour grows
    richer in stained windows; and the glow of hot autumn afternoons on
    hillside vineyards was ready to be set free and to disperse the fogs of
    London. Insensibly the lawyer melted. There was no man from whom he
    kept fewer secrets than Mr. Guest; and he was not always sure that he
    kept as many as he meant. Guest had often been on business to the
    doctor’s; he knew Poole; he could scarce have failed to hear of Mr.
    Hyde’s familiarity about the house; he might draw conclusions: was it
    not as well, then, that he should see a letter which put that mystery
    to rights? and above all since Guest, being a great student and critic
    of handwriting, would consider the step natural and obliging? The
    clerk, besides, was a man of counsel; he would scarce read so strange a
    document without dropping a remark; and by that remark Mr. Utterson
    might shape his future course.

    “This is a sad business about Sir Danvers,” he said.

    “Yes, sir, indeed. It has elicited a great deal of public feeling,”
    returned Guest. “The man, of course, was mad.”

    “I should like to hear your views on that,” replied Utterson. “I have a
    document here in his handwriting; it is between ourselves, for I scarce
    know what to do about it; it is an ugly business at the best. But there
    it is; quite in your way a murderer’s autograph.”

    Guest’s eyes brightened, and he sat down at once and studied it with
    passion. “No, sir,” he said: “not mad; but it is an odd hand.”

    “And by all accounts a very odd writer,” added the lawyer.

    Just then the servant entered with a note.

    “Is that from Dr. Jekyll, sir?” inquired the clerk. “I thought I knew
    the writing. Anything private, Mr. Utterson?”

    “Only an invitation to dinner. Why? Do you want to see it?”

    “One moment. I thank you, sir”; and the clerk laid the two sheets of
    paper alongside and sedulously compared their contents. “Thank you,
    sir,” he said at last, returning both; “it’s a very interesting
    autograph.”

    There was a pause, during which Mr. Utterson struggled with himself.
    “Why did you compare them, Guest?” he inquired suddenly.

    “Well, sir,” returned the clerk, “there’s a rather singular
    resemblance; the two hands are in many points identical: only
    differently sloped.”

    “Rather quaint,” said Utterson.

    “It is, as you say, rather quaint,” returned Guest.

    “I wouldn’t speak of this note, you know,” said the master.

    “No, sir,” said the clerk. “I understand.”

    But no sooner was Mr. Utterson alone that night than he locked the note
    into his safe, where it reposed from that time forward. “What!” he
    thought. “Henry Jekyll forge for a murderer!” And his blood ran cold in
    his veins.

    REMARKABLE INCIDENT OF DR. LANYON

    Time ran on; thousands of pounds were offered in reward, for the death
    of Sir Danvers was resented as a public injury; but Mr. Hyde had
    disappeared out of the ken of the police as though he had never
    existed. Much of his past was unearthed, indeed, and all disreputable:
    tales came out of the man’s cruelty, at once so callous and violent; of
    his vile life, of his strange associates, of the hatred that seemed to
    have surrounded his career; but of his present whereabouts, not a
    whisper. From the time he had left the house in Soho on the morning of
    the murder, he was simply blotted out; and gradually, as time drew on,
    Mr. Utterson began to recover from the hotness of his alarm, and to
    grow more at quiet with himself. The death of Sir Danvers was, to his
    way of thinking, more than paid for by the disappearance of Mr. Hyde.
    Now that that evil influence had been withdrawn, a new life began for
    Dr. Jekyll. He came out of his seclusion, renewed relations with his
    friends, became once more their familiar guest and entertainer; and
    whilst he had always been known for charities, he was now no less
    distinguished for religion. He was busy, he was much in the open air,
    he did good; his face seemed to open and brighten, as if with an inward
    consciousness of service; and for more than two months, the doctor was
    at peace.

    On the 8th of January Utterson had dined at the doctor’s with a small
    party; Lanyon had been there; and the face of the host had looked from
    one to the other as in the old days when the trio were inseparable
    friends. On the 12th, and again on the 14th, the door was shut against
    the lawyer. “The doctor was confined to the house,” Poole said, “and
    saw no one.” On the 15th, he tried again, and was again refused; and
    having now been used for the last two months to see his friend almost
    daily, he found this return of solitude to weigh upon his spirits. The
    fifth night he had in Guest to dine with him; and the sixth he betook
    himself to Dr. Lanyon’s.

    There at least he was not denied admittance; but when he came in, he
    was shocked at the change which had taken place in the doctor’s
    appearance. He had his death-warrant written legibly upon his face. The
    rosy man had grown pale; his flesh had fallen away; he was visibly
    balder and older; and yet it was not so much, these tokens of a swift
    physical decay that arrested the lawyer’s notice, as a look in the eye
    and quality of manner that seemed to testify to some deep-seated terror
    of the mind. It was unlikely that the doctor should fear death; and yet
    that was what Utterson was tempted to suspect. “Yes,” he thought; “he
    is a doctor, he must know his own state and that his days are counted;
    and the knowledge is more than he can bear.” And yet when Utterson
    remarked on his ill-looks, it was with an air of greatness that Lanyon
    declared himself a doomed man.

    “I have had a shock,” he said, “and I shall never recover. It is a
    question of weeks. Well, life has been pleasant; I liked it; yes, sir,
    I used to like it. I sometimes think if we knew all, we should be more
    glad to get away.”

    “Jekyll is ill, too,” observed Utterson. “Have you seen him?”

    But Lanyon’s face changed, and he held up a trembling hand. “I wish to
    see or hear no more of Dr. Jekyll,” he said in a loud, unsteady voice.
    “I am quite done with that person; and I beg that you will spare me any
    allusion to one whom I regard as dead.”

    “Tut-tut,” said Mr. Utterson; and then after a considerable pause,
    “Can’t I do anything?” he inquired. “We are three very old friends,
    Lanyon; we shall not live to make others.”

    “Nothing can be done,” returned Lanyon; “ask himself.”

    “He will not see me,” said the lawyer.

    “I am not surprised at that,” was the reply. “Some day, Utterson, after
    I am dead, you may perhaps come to learn the right and wrong of this. I
    cannot tell you. And in the meantime, if you can sit and talk with me
    of other things, for God’s sake, stay and do so; but if you cannot keep
    clear of this accursed topic, then, in God’s name, go, for I cannot
    bear it.”

    As soon as he got home, Utterson sat down and wrote to Jekyll,
    complaining of his exclusion from the house, and asking the cause of
    this unhappy break with Lanyon; and the next day brought him a long
    answer, often very pathetically worded, and sometimes darkly mysterious
    in drift. The quarrel with Lanyon was incurable. “I do not blame our
    old friend,” Jekyll wrote, “but I share his view that we must never
    meet. I mean from henceforth to lead a life of extreme seclusion; you
    must not be surprised, nor must you doubt my friendship, if my door is
    often shut even to you. You must suffer me to go my own dark way. I
    have brought on myself a punishment and a danger that I cannot name. If
    I am the chief of sinners, I am the chief of sufferers also. I could
    not think that this earth contained a place for sufferings and terrors
    so unmanning; and you can do but one thing, Utterson, to lighten this
    destiny, and that is to respect my silence.” Utterson was amazed; the
    dark influence of Hyde had been withdrawn, the doctor had returned to
    his old tasks and amities; a week ago, the prospect had smiled with
    every promise of a cheerful and an honoured age; and now in a moment,
    friendship, and peace of mind, and the whole tenor of his life were
    wrecked. So great and unprepared a change pointed to madness; but in
    view of Lanyon’s manner and words, there must lie for it some deeper
    ground.

    A week afterwards Dr. Lanyon took to his bed, and in something less
    than a fortnight he was dead. The night after the funeral, at which he
    had been sadly affected, Utterson locked the door of his business room,
    and sitting there by the light of a melancholy candle, drew out and set
    before him an envelope addressed by the hand and sealed with the seal
    of his dead friend. “PRIVATE: for the hands of G. J. Utterson ALONE and
    in case of his predecease _to be destroyed unread_,” so it was
    emphatically superscribed; and the lawyer dreaded to behold the
    contents. “I have buried one friend to-day,” he thought: “what if this
    should cost me another?” And then he condemned the fear as a
    disloyalty, and broke the seal. Within there was another enclosure,
    likewise sealed, and marked upon the cover as “not to be opened till
    the death or disappearance of Dr. Henry Jekyll.” Utterson could not
    trust his eyes. Yes, it was disappearance; here again, as in the mad
    will which he had long ago restored to its author, here again were the
    idea of a disappearance and the name of Henry Jekyll bracketed. But in
    the will, that idea had sprung from the sinister suggestion of the man
    Hyde; it was set there with a purpose all too plain and horrible.
    Written by the hand of Lanyon, what should it mean? A great curiosity
    came on the trustee, to disregard the prohibition and dive at once to
    the bottom of these mysteries; but professional honour and faith to his
    dead friend were stringent obligations; and the packet slept in the
    inmost corner of his private safe.

    It is one thing to mortify curiosity, another to conquer it; and it may
    be doubted if, from that day forth, Utterson desired the society of his
    surviving friend with the same eagerness. He thought of him kindly; but
    his thoughts were disquieted and fearful. He went to call indeed; but
    he was perhaps relieved to be denied admittance; perhaps, in his heart,
    he preferred to speak with Poole upon the doorstep and surrounded by
    the air and sounds of the open city, rather than to be admitted into
    that house of voluntary bondage, and to sit and speak with its
    inscrutable recluse. Poole had, indeed, no very pleasant news to
    communicate. The doctor, it appeared, now more than ever confined
    himself to the cabinet over the laboratory, where he would sometimes
    even sleep; he was out of spirits, he had grown very silent, he did not
    read; it seemed as if he had something on his mind. Utterson became so
    used to the unvarying character of these reports, that he fell off
    little by little in the frequency of his visits.

    INCIDENT AT THE WINDOW

    It chanced on Sunday, when Mr. Utterson was on his usual walk with Mr.
    Enfield, that their way lay once again through the by-street; and that
    when they came in front of the door, both stopped to gaze on it.

    “Well,” said Enfield, “that story’s at an end at least. We shall never
    see more of Mr. Hyde.”

    “I hope not,” said Utterson. “Did I ever tell you that I once saw him,
    and shared your feeling of repulsion?”

    “It was impossible to do the one without the other,” returned Enfield.
    “And by the way, what an ass you must have thought me, not to know that
    this was a back way to Dr. Jekyll’s! It was partly your own fault that
    I found it out, even when I did.”

    “So you found it out, did you?” said Utterson. “But if that be so, we
    may step into the court and take a look at the windows. To tell you the
    truth, I am uneasy about poor Jekyll; and even outside, I feel as if
    the presence of a friend might do him good.”

    The court was very cool and a little damp, and full of premature
    twilight, although the sky, high up overhead, was still bright with
    sunset. The middle one of the three windows was half-way open; and
    sitting close beside it, taking the air with an infinite sadness of
    mien, like some disconsolate prisoner, Utterson saw Dr. Jekyll.

    “What! Jekyll!” he cried. “I trust you are better.”

    “I am very low, Utterson,” replied the doctor, drearily, “very low. It
    will not last long, thank God.”

    “You stay too much indoors,” said the lawyer. “You should be out,
    whipping up the circulation like Mr. Enfield and me. (This is my
    cousin—Mr. Enfield—Dr. Jekyll.) Come, now; get your hat and take a
    quick turn with us.”

    “You are very good,” sighed the other. “I should like to very much; but
    no, no, no, it is quite impossible; I dare not. But indeed, Utterson, I
    am very glad to see you; this is really a great pleasure; I would ask
    you and Mr. Enfield up, but the place is really not fit.”

    “Why then,” said the lawyer, good-naturedly, “the best thing we can do
    is to stay down here and speak with you from where we are.”

    “That is just what I was about to venture to propose,” returned the
    doctor with a smile. But the words were hardly uttered, before the
    smile was struck out of his face and succeeded by an expression of such
    abject terror and despair, as froze the very blood of the two gentlemen
    below. They saw it but for a glimpse, for the window was instantly
    thrust down; but that glimpse had been sufficient, and they turned and
    left the court without a word. In silence, too, they traversed the
    by-street; and it was not until they had come into a neighbouring
    thoroughfare, where even upon a Sunday there were still some stirrings
    of life, that Mr. Utterson at last turned and looked at his companion.
    They were both pale; and there was an answering horror in their eyes.

    “God forgive us, God forgive us,” said Mr. Utterson.

    But Mr. Enfield only nodded his head very seriously and walked on once
    more in silence.

    THE LAST NIGHT

    Mr. Utterson was sitting by his fireside one evening after dinner, when
    he was surprised to receive a visit from Poole.

    “Bless me, Poole, what brings you here?” he cried; and then taking a
    second look at him, “What ails you?” he added; “is the doctor ill?”

    “Mr. Utterson,” said the man, “there is something wrong.”

    “Take a seat, and here is a glass of wine for you,” said the lawyer.
    “Now, take your time, and tell me plainly what you want.”

    “You know the doctor’s ways, sir,” replied Poole, “and how he shuts
    himself up. Well, he’s shut up again in the cabinet; and I don’t like
    it, sir—I wish I may die if I like it. Mr. Utterson, sir, I’m afraid.”

    “Now, my good man,” said the lawyer, “be explicit. What are you afraid
    of?”

    “I’ve been afraid for about a week,” returned Poole, doggedly
    disregarding the question, “and I can bear it no more.”

    The man’s appearance amply bore out his words; his manner was altered
    for the worse; and except for the moment when he had first announced
    his terror, he had not once looked the lawyer in the face. Even now, he
    sat with the glass of wine untasted on his knee, and his eyes directed
    to a corner of the floor. “I can bear it no more,” he repeated.

    “Come,” said the lawyer, “I see you have some good reason, Poole; I see
    there is something seriously amiss. Try to tell me what it is.”

    “I think there’s been foul play,” said Poole, hoarsely.

    “Foul play!” cried the lawyer, a good deal frightened and rather
    inclined to be irritated in consequence. “What foul play? What does the
    man mean?”

    “I daren’t say, sir,” was the answer; “but will you come along with me
    and see for yourself?”

    Mr. Utterson’s only answer was to rise and get his hat and great-coat;
    but he observed with wonder the greatness of the relief that appeared
    upon the butler’s face, and perhaps with no less, that the wine was
    still untasted when he set it down to follow.

    It was a wild, cold, seasonable night of March, with a pale moon, lying
    on her back as though the wind had tilted her, and a flying wrack of
    the most diaphanous and lawny texture. The wind made talking difficult,
    and flecked the blood into the face. It seemed to have swept the
    streets unusually bare of passengers, besides; for Mr. Utterson thought
    he had never seen that part of London so deserted. He could have wished
    it otherwise; never in his life had he been conscious of so sharp a
    wish to see and touch his fellow-creatures; for struggle as he might,
    there was borne in upon his mind a crushing anticipation of calamity.
    The square, when they got there, was all full of wind and dust, and the
    thin trees in the garden were lashing themselves along the railing.
    Poole, who had kept all the way a pace or two ahead, now pulled up in
    the middle of the pavement, and in spite of the biting weather, took
    off his hat and mopped his brow with a red pocket-handkerchief. But for
    all the hurry of his coming, these were not the dews of exertion that
    he wiped away, but the moisture of some strangling anguish; for his
    face was white and his voice, when he spoke, harsh and broken.

    “Well, sir,” he said, “here we are, and God grant there be nothing
    wrong.”

    “Amen, Poole,” said the lawyer.

    Thereupon the servant knocked in a very guarded manner; the door was
    opened on the chain; and a voice asked from within, “Is that you,
    Poole?”

    “It’s all right,” said Poole. “Open the door.”

    The hall, when they entered it, was brightly lighted up; the fire was
    built high; and about the hearth the whole of the servants, men and
    women, stood huddled together like a flock of sheep. At the sight of
    Mr. Utterson, the housemaid broke into hysterical whimpering; and the
    cook, crying out, “Bless God! it’s Mr. Utterson,” ran forward as if to
    take him in her arms.

    “What, what? Are you all here?” said the lawyer peevishly. “Very
    irregular, very unseemly; your master would be far from pleased.”

    “They’re all afraid,” said Poole.

    Blank silence followed, no one protesting; only the maid lifted up her
    voice and now wept loudly.

    “Hold your tongue!” Poole said to her, with a ferocity of accent that
    testified to his own jangled nerves; and indeed, when the girl had so
    suddenly raised the note of her lamentation, they had all started and
    turned toward the inner door with faces of dreadful expectation. “And
    now,” continued the butler, addressing the knife-boy, “reach me a
    candle, and we’ll get this through hands at once.” And then he begged
    Mr. Utterson to follow him, and led the way to the back-garden.

    “Now, sir,” said he, “you come as gently as you can. I want you to
    hear, and I don’t want you to be heard. And see here, sir, if by any
    chance he was to ask you in, don’t go.”

    Mr. Utterson’s nerves, at this unlooked-for termination, gave a jerk
    that nearly threw him from his balance; but he re-collected his courage
    and followed the butler into the laboratory building and through the
    surgical theatre, with its lumber of crates and bottles, to the foot of
    the stair. Here Poole motioned him to stand on one side and listen;
    while he himself, setting down the candle and making a great and
    obvious call on his resolution, mounted the steps and knocked with a
    somewhat uncertain hand on the red baize of the cabinet door.

    “Mr. Utterson, sir, asking to see you,” he called; and even as he did
    so, once more violently signed to the lawyer to give ear.

    A voice answered from within: “Tell him I cannot see any one,” it said
    complainingly.

    “Thank you, sir,” said Poole, with a note of something like triumph in
    his voice; and taking up his candle, he led Mr. Utterson back across
    the yard and into the great kitchen, where the fire was out and the
    beetles were leaping on the floor.

    “Sir,” he said, looking Mr. Utterson in the eyes, “was that my master’s
    voice?”

    “It seems much changed,” replied the lawyer, very pale, but giving look
    for look.

    “Changed? Well, yes, I think so,” said the butler. “Have I been twenty
    years in this man’s house, to be deceived about his voice? No, sir;
    master’s made away with; he was made, away with eight days ago, when we
    heard him cry out upon the name of God; and _who’s_ in there instead of
    him, and _why_ it stays there, is a thing that cries to Heaven, Mr.
    Utterson!”

    “This is a very strange tale, Poole; this is rather a wild tale, my
    man,” said Mr. Utterson, biting his finger. “Suppose it were as you
    suppose, supposing Dr. Jekyll to have been—well, murdered, what could
    induce the murderer to stay? That won’t hold water; it doesn’t commend
    itself to reason.”

    “Well, Mr. Utterson, you are a hard man to satisfy, but I’ll do it
    yet,” said Poole. “All this last week (you must know) him, or it, or
    whatever it is that lives in that cabinet, has been crying night and
    day for some sort of medicine and cannot get it to his mind. It was
    sometimes his way—the master’s, that is—to write his orders on a sheet
    of paper and throw it on the stair. We’ve had nothing else this week
    back; nothing but papers, and a closed door, and the very meals left
    there to be smuggled in when nobody was looking. Well, sir, every day,
    ay, and twice and thrice in the same day, there have been orders and
    complaints, and I have been sent flying to all the wholesale chemists
    in town. Every time I brought the stuff back, there would be another
    paper telling me to return it, because it was not pure, and another
    order to a different firm. This drug is wanted bitter bad, sir,
    whatever for.”

    “Have you any of these papers?” asked Mr. Utterson.

    Poole felt in his pocket and handed out a crumpled note, which the
    lawyer, bending nearer to the candle, carefully examined. Its contents
    ran thus: “Dr. Jekyll presents his compliments to Messrs. Maw. He
    assures them that their last sample is impure and quite useless for his
    present purpose. In the year 18——, Dr. J. purchased a somewhat large
    quantity from Messrs. M. He now begs them to search with the most
    sedulous care, and should any of the same quality be left, to forward
    it to him at once. Expense is no consideration. The importance of this
    to Dr. J. can hardly be exaggerated.” So far the letter had run
    composedly enough, but here with a sudden splutter of the pen, the
    writer’s emotion had broken loose. “For God’s sake,” he had added,
    “find me some of the old.”

    “This is a strange note,” said Mr. Utterson; and then sharply, “How do
    you come to have it open?”

    “The man at Maw’s was main angry, sir, and he threw it back to me like
    so much dirt,” returned Poole.

    “This is unquestionably the doctor’s hand, do you know?” resumed the
    lawyer.

    “I thought it looked like it,” said the servant rather sulkily; and
    then, with another voice, “But what matters hand-of-write?” he said.
    “I’ve seen him!”

    “Seen him?” repeated Mr. Utterson. “Well?”

    “That’s it!” said Poole. “It was this way. I came suddenly into the
    theatre from the garden. It seems he had slipped out to look for this
    drug or whatever it is; for the cabinet door was open, and there he was
    at the far end of the room digging among the crates. He looked up when
    I came in, gave a kind of cry, and whipped up-stairs into the cabinet.
    It was but for one minute that I saw him, but the hair stood upon my
    head like quills. Sir, if that was my master, why had he a mask upon
    his face? If it was my master, why did he cry out like a rat, and run
    from me? I have served him long enough. And then…” The man paused and
    passed his hand over his face.

    “These are all very strange circumstances,” said Mr. Utterson, “but I
    think I begin to see daylight. Your master, Poole, is plainly seized
    with one of those maladies that both torture and deform the sufferer;
    hence, for aught I know, the alteration of his voice; hence the mask
    and the avoidance of his friends; hence his eagerness to find this
    drug, by means of which the poor soul retains some hope of ultimate
    recovery—God grant that he be not deceived! There is my explanation; it
    is sad enough, Poole, ay, and appalling to consider; but it is plain
    and natural, hangs well together, and delivers us from all exorbitant
    alarms.”

    “Sir,” said the butler, turning to a sort of mottled pallor, “that
    thing was not my master, and there’s the truth. My master”—here he
    looked round him and began to whisper—“is a tall, fine build of a man,
    and this was more of a dwarf.” Utterson attempted to protest. “O, sir,”
    cried Poole, “do you think I do not know my master after twenty years?
    Do you think I do not know where his head comes to in the cabinet door,
    where I saw him every morning of my life? No, Sir, that thing in the
    mask was never Dr. Jekyll—God knows what it was, but it was never Dr.
    Jekyll; and it is the belief of my heart that there was murder done.”

    “Poole,” replied the lawyer, “if you say that, it will become my duty
    to make certain. Much as I desire to spare your master’s feelings, much
    as I am puzzled by this note which seems to prove him to be still
    alive, I shall consider it my duty to break in that door.”

    “Ah Mr. Utterson, that’s talking!” cried the butler.

    “And now comes the second question,” resumed Utterson: “Who is going to
    do it?”

    “Why, you and me,” was the undaunted reply.

    “That’s very well said,” returned the lawyer; “and whatever comes of
    it, I shall make it my business to see you are no loser.”

    “There is an axe in the theatre,” continued Poole; “and you might take
    the kitchen poker for yourself.”

    The lawyer took that rude but weighty instrument into his hand, and
    balanced it. “Do you know, Poole,” he said, looking up, “that you and I
    are about to place ourselves in a position of some peril?”

    “You may say so, sir, indeed,” returned the butler.

    “It is well, then, that we should be frank,” said the other. “We both
    think more than we have said; let us make a clean breast. This masked
    figure that you saw, did you recognise it?”

    “Well, sir, it went so quick, and the creature was so doubled up, that
    I could hardly swear to that,” was the answer. “But if you mean, was it
    Mr. Hyde?—why, yes, I think it was! You see, it was much of the same
    bigness; and it had the same quick, light way with it; and then who
    else could have got in by the laboratory door? You have not forgot, sir
    that at the time of the murder he had still the key with him? But
    that’s not all. I don’t know, Mr. Utterson, if ever you met this Mr.
    Hyde?”

    “Yes,” said the lawyer, “I once spoke with him.”

    “Then you must know as well as the rest of us that there was something
    queer about that gentleman—something that gave a man a turn—I don’t
    know rightly how to say it, sir, beyond this: that you felt it in your
    marrow kind of cold and thin.”

    “I own I felt something of what you describe,” said Mr. Utterson.

    “Quite so, sir,” returned Poole. “Well, when that masked thing like a
    monkey jumped from among the chemicals and whipped into the cabinet, it
    went down my spine like ice. Oh, I know it’s not evidence, Mr.
    Utterson. I’m book-learned enough for that; but a man has his feelings,
    and I give you my bible-word it was Mr. Hyde!”

    “Ay, ay,” said the lawyer. “My fears incline to the same point. Evil, I
    fear, founded—evil was sure to come—of that connection. Ay, truly, I
    believe you; I believe poor Harry is killed; and I believe his murderer
    (for what purpose, God alone can tell) is still lurking in his victim’s
    room. Well, let our name be vengeance. Call Bradshaw.”

    The footman came at the summons, very white and nervous.

    “Pull yourself together, Bradshaw,” said the lawyer. “This suspense, I
    know, is telling upon all of you; but it is now our intention to make
    an end of it. Poole, here, and I are going to force our way into the
    cabinet. If all is well, my shoulders are broad enough to bear the
    blame. Meanwhile, lest anything should really be amiss, or any
    malefactor seek to escape by the back, you and the boy must go round
    the corner with a pair of good sticks and take your post at the
    laboratory door. We give you ten minutes to get to your stations.”

    As Bradshaw left, the lawyer looked at his watch. “And now, Poole, let
    us get to ours,” he said; and taking the poker under his arm, led the
    way into the yard. The scud had banked over the moon, and it was now
    quite dark. The wind, which only broke in puffs and draughts into that
    deep well of building, tossed the light of the candle to and fro about
    their steps, until they came into the shelter of the theatre, where
    they sat down silently to wait. London hummed solemnly all around; but
    nearer at hand, the stillness was only broken by the sounds of a
    footfall moving to and fro along the cabinet floor.

    “So it will walk all day, sir,” whispered Poole; “ay, and the better
    part of the night. Only when a new sample comes from the chemist,
    there’s a bit of a break. Ah, it’s an ill conscience that’s such an
    enemy to rest! Ah, sir, there’s blood foully shed in every step of it!
    But hark again, a little closer—put your heart in your ears, Mr.
    Utterson, and tell me, is that the doctor’s foot?”

    The steps fell lightly and oddly, with a certain swing, for all they
    went so slowly; it was different indeed from the heavy creaking tread
    of Henry Jekyll. Utterson sighed. “Is there never anything else?” he
    asked.

    Poole nodded. “Once,” he said. “Once I heard it weeping!”

    “Weeping? how that?” said the lawyer, conscious of a sudden chill of
    horror.

    “Weeping like a woman or a lost soul,” said the butler. “I came away
    with that upon my heart, that I could have wept too.”

    But now the ten minutes drew to an end. Poole disinterred the axe from
    under a stack of packing straw; the candle was set upon the nearest
    table to light them to the attack; and they drew near with bated breath
    to where that patient foot was still going up and down, up and down, in
    the quiet of the night.

    “Jekyll,” cried Utterson, with a loud voice, “I demand to see you.” He
    paused a moment, but there came no reply. “I give you fair warning, our
    suspicions are aroused, and I must and shall see you,” he resumed; “if
    not by fair means, then by foul! if not of your consent, then by brute
    force!”

    “Utterson,” said the voice, “for God’s sake, have mercy!”

    “Ah, that’s not Jekyll’s voice—it’s Hyde’s!” cried Utterson. “Down with
    the door, Poole!”

    Poole swung the axe over his shoulder; the blow shook the building, and
    the red baize door leaped against the lock and hinges. A dismal
    screech, as of mere animal terror, rang from the cabinet. Up went the
    axe again, and again the panels crashed and the frame bounded; four
    times the blow fell; but the wood was tough and the fittings were of
    excellent workmanship; and it was not until the fifth, that the lock
    burst in sunder and the wreck of the door fell inwards on the carpet.

    The besiegers, appalled by their own riot and the stillness that had
    succeeded, stood back a little and peered in. There lay the cabinet
    before their eyes in the quiet lamplight, a good fire glowing and
    chattering on the hearth, the kettle singing its thin strain, a drawer
    or two open, papers neatly set forth on the business-table, and nearer
    the fire, the things laid out for tea: the quietest room, you would
    have said, and, but for the glazed presses full of chemicals, the most
    commonplace that night in London.

    Right in the midst there lay the body of a man sorely contorted and
    still twitching. They drew near on tiptoe, turned it on its back and
    beheld the face of Edward Hyde. He was dressed in clothes far too large
    for him, clothes of the doctor’s bigness; the cords of his face still
    moved with a semblance of life, but life was quite gone; and by the
    crushed phial in the hand and the strong smell of kernels that hung
    upon the air, Utterson knew that he was looking on the body of a
    self-destroyer.

    “We have come too late,” he said sternly, “whether to save or punish.
    Hyde is gone to his account; and it only remains for us to find the
    body of your master.”

    The far greater proportion of the building was occupied by the theatre,
    which filled almost the whole ground story and was lighted from above,
    and by the cabinet, which formed an upper story at one end and looked
    upon the court. A corridor joined the theatre to the door on the
    by-street; and with this the cabinet communicated separately by a
    second flight of stairs. There were besides a few dark closets and a
    spacious cellar. All these they now thoroughly examined. Each closet
    needed but a glance, for all were empty, and all, by the dust that fell
    from their doors, had stood long unopened. The cellar, indeed, was
    filled with crazy lumber, mostly dating from the times of the surgeon
    who was Jekyll’s predecessor; but even as they opened the door they
    were advertised of the uselessness of further search, by the fall of a
    perfect mat of cobweb which had for years sealed up the entrance.
    Nowhere was there any trace of Henry Jekyll, dead or alive.

    Poole stamped on the flags of the corridor. “He must be buried here,”
    he said, hearkening to the sound.

    “Or he may have fled,” said Utterson, and he turned to examine the door
    in the by-street. It was locked; and lying near by on the flags, they
    found the key, already stained with rust.

    “This does not look like use,” observed the lawyer.

    “Use!” echoed Poole. “Do you not see, sir, it is broken? much as if a
    man had stamped on it.”

    “Ay,” continued Utterson, “and the fractures, too, are rusty.” The two
    men looked at each other with a scare. “This is beyond me, Poole,” said
    the lawyer. “Let us go back to the cabinet.”

    They mounted the stair in silence, and still with an occasional
    awe-struck glance at the dead body, proceeded more thoroughly to
    examine the contents of the cabinet. At one table, there were traces of
    chemical work, various measured heaps of some white salt being laid on
    glass saucers, as though for an experiment in which the unhappy man had
    been prevented.

    “That is the same drug that I was always bringing him,” said Poole; and
    even as he spoke, the kettle with a startling noise boiled over.

    This brought them to the fireside, where the easy-chair was drawn
    cosily up, and the tea-things stood ready to the sitter’s elbow, the
    very sugar in the cup. There were several books on a shelf; one lay
    beside the tea-things open, and Utterson was amazed to find it a copy
    of a pious work, for which Jekyll had several times expressed a great
    esteem, annotated, in his own hand, with startling blasphemies.

    Next, in the course of their review of the chamber, the searchers came
    to the cheval glass, into whose depths they looked with an involuntary
    horror. But it was so turned as to show them nothing but the rosy glow
    playing on the roof, the fire sparkling in a hundred repetitions along
    the glazed front of the presses, and their own pale and fearful
    countenances stooping to look in.

    “This glass have seen some strange things, sir,” whispered Poole.

    “And surely none stranger than itself,” echoed the lawyer in the same
    tones. “For what did Jekyll”—he caught himself up at the word with a
    start, and then conquering the weakness—“what could Jekyll want with
    it?” he said.

    “You may say that!” said Poole. Next they turned to the business-table.
    On the desk among the neat array of papers, a large envelope was
    uppermost, and bore, in the doctor’s hand, the name of Mr. Utterson.
    The lawyer unsealed it, and several enclosures fell to the floor. The
    first was a will, drawn in the same eccentric terms as the one which he
    had returned six months before, to serve as a testament in case of
    death and as a deed of gift in case of disappearance; but, in place of
    the name of Edward Hyde, the lawyer, with indescribable amazement, read
    the name of Gabriel John Utterson. He looked at Poole, and then back at
    the paper, and last of all at the dead malefactor stretched upon the
    carpet.

    “My head goes round,” he said. “He has been all these days in
    possession; he had no cause to like me; he must have raged to see
    himself displaced; and he has not destroyed this document.”

    He caught up the next paper; it was a brief note in the doctor’s hand
    and dated at the top. “O Poole!” the lawyer cried, “he was alive and
    here this day. He cannot have been disposed of in so short a space, he
    must be still alive, he must have fled! And then, why fled? and how?
    and in that case, can we venture to declare this suicide? Oh, we must
    be careful. I foresee that we may yet involve your master in some dire
    catastrophe.”

    “Why don’t you read it, sir?” asked Poole.

    “Because I fear,” replied the lawyer solemnly. “God grant I have no
    cause for it!” And with that he brought the paper to his eyes and read
    as follows:

    “My dear Utterson,—When this shall fall into your hands, I shall have
    disappeared, under what circumstances I have not the penetration to
    foresee, but my instinct and all the circumstances of my nameless
    situation tell me that the end is sure and must be early. Go then, and
    first read the narrative which Lanyon warned me he was to place in your
    hands; and if you care to hear more, turn to the confession of

    “Your unworthy and unhappy friend,
    “HENRY JEKYLL.”

    “There was a third enclosure?” asked Utterson.

    “Here, sir,” said Poole, and gave into his hands a considerable packet
    sealed in several places.

    The lawyer put it in his pocket. “I would say nothing of this paper. If
    your master has fled or is dead, we may at least save his credit. It is
    now ten; I must go home and read these documents in quiet; but I shall
    be back before midnight, when we shall send for the police.”

    They went out, locking the door of the theatre behind them; and
    Utterson, once more leaving the servants gathered about the fire in the
    hall, trudged back to his office to read the two narratives in which
    this mystery was now to be explained.

    DR. LANYON’S NARRATIVE

    On the ninth of January, now four days ago, I received by the evening
    delivery a registered envelope, addressed in the hand of my colleague
    and old school-companion, Henry Jekyll. I was a good deal surprised by
    this; for we were by no means in the habit of correspondence; I had
    seen the man, dined with him, indeed, the night before; and I could
    imagine nothing in our intercourse that should justify formality of
    registration. The contents increased my wonder; for this is how the
    letter ran:

    “10th December, 18——

    “Dear Lanyon,—You are one of my oldest friends; and although we may
    have differed at times on scientific questions, I cannot remember, at
    least on my side, any break in our affection. There was never a day
    when, if you had said to me, ‘Jekyll, my life, my honour, my reason,
    depend upon you,’ I would not have sacrificed my left hand to help you.
    Lanyon, my life, my honour my reason, are all at your mercy; if you
    fail me to-night I am lost. You might suppose, after this preface, that
    I am going to ask you for something dishonourable to grant. Judge for
    yourself.

    “I want you to postpone all other engagements for to-night—ay, even if
    you were summoned to the bedside of an emperor; to take a cab, unless
    your carriage should be actually at the door; and with this letter in
    your hand for consultation, to drive straight to my house. Poole, my
    butler, has his orders; you will find, him waiting your arrival with a
    locksmith. The door of my cabinet is then to be forced: and you are to
    go in alone; to open the glazed press (letter E) on the left hand,
    breaking the lock if it be shut; and to draw out, _with all its
    contents as they stand_, the fourth drawer from the top or (which is
    the same thing) the third from the bottom. In my extreme distress of
    wind, I have a morbid fear of misdirecting you; but even if I am in
    error, you may know the right drawer by its contents: some powders, a
    phial and a paper book. This drawer I beg of you to carry back with you
    to Cavendish Square exactly as it stands.

    “That is the first part of the service: now for the second. You should
    be back, if you set out at once on the receipt of this, long before
    midnight; but I will leave you that amount of margin, not only in the
    fear of one of those obstacles that can neither be prevented nor
    foreseen, but because an hour when your servants are in bed is to be
    preferred for what will then remain to do. At midnight, then, I have to
    ask you to be alone in your consulting-room, to admit with your own
    hand into the house a man who will present himself in my name, and to
    place in his hands the drawer that you will have brought with you from
    my cabinet. Then you will have played your part and earned my gratitude
    completely. Five minutes afterwards, if you insist upon an explanation,
    you will have understood that these arrangements are of capital
    importance; and that by the neglect of one of them, fantastic as they
    must appear, you might have charged your conscience with my death or
    the shipwreck of my reason.

    “Confident as I am that you will not trifle with this appeal, my heart
    sinks and my hand trembles at the bare thought of such a possibility.
    Think of me at this hour, in a strange place, labouring under a
    blackness of distress that no fancy can exaggerate, and yet well aware
    that, if you will but punctually serve me, my troubles will roll away
    like a story that is told. Serve me, my dear Lanyon, and save

    “Your friend,
    “H. J.

    “P. S. I had already sealed this up when a fresh terror struck upon my
    soul. It is possible that the postoffice may fail me, and this letter
    not come into your hands until to-morrow morning. In that case, dear
    Lanyon, do my errand when it shall be most convenient for you in the
    course of the day; and once more expect my messenger at midnight. It
    may then already be too late; and if that night passes without event,
    you will know that you have seen the last of Henry Jekyll.”

    Upon the reading of this letter, I made sure my colleague was insane;
    but till that was proved beyond the possibility of doubt, I felt bound
    to do as he requested. The less I understood of this farrago, the less
    I was in a position to judge of its importance; and an appeal so worded
    could not be set aside without a grave responsibility. I rose
    accordingly from table, got into a hansom, and drove straight to
    Jekyll’s house. The butler was awaiting my arrival; he had received by
    the same post as mine a registered letter of instruction, and had sent
    at once for a locksmith and a carpenter. The tradesmen came while we
    were yet speaking; and we moved in a body to old Dr. Denman’s surgical
    theatre, from which (as you are doubtless aware) Jekyll’s private
    cabinet is most conveniently entered. The door was very strong, the
    lock excellent; the carpenter avowed he would have great trouble and
    have to do much damage, if force were to be used; and the locksmith was
    near despair. But this last was a handy fellow, and after two hours’
    work, the door stood open. The press marked E was unlocked; and I took
    out the drawer, had it filled up with straw and tied in a sheet, and
    returned with it to Cavendish Square.

    Here I proceeded to examine its contents. The powders were neatly
    enough made up, but not with the nicety of the dispensing chemist; so
    that it was plain they were of Jekyll’s private manufacture; and when I
    opened one of the wrappers I found what seemed to me a simple
    crystalline salt of a white colour. The phial, to which I next turned
    my attention, might have been about half-full of a blood-red liquor,
    which was highly pungent to the sense of smell and seemed to me to
    contain phosphorus and some volatile ether. At the other ingredients I
    could make no guess. The book was an ordinary version-book and
    contained little but a series of dates. These covered a period of many
    years, but I observed that the entries ceased nearly a year ago and
    quite abruptly. Here and there a brief remark was appended to a date,
    usually no more than a single word: “double” occurring perhaps six
    times in a total of several hundred entries; and once very early in the
    list and followed by several marks of exclamation, “total failure!!!”
    All this, though it whetted my curiosity, told me little that was
    definite. Here were a phial of some tincture, a paper of some salt, and
    the record of a series of experiments that had led (like too many of
    Jekyll’s investigations) to no end of practical usefulness. How could
    the presence of these articles in my house affect either the honour,
    the sanity, or the life of my flighty colleague? If his messenger could
    go to one place, why could he not go to another? And even granting some
    impediment, why was this gentleman to be received by me in secret? The
    more I reflected the more convinced I grew that I was dealing with a
    case of cerebral disease: and though I dismissed my servants to bed, I
    loaded an old revolver, that I might be found in some posture of
    self-defence.

    Twelve o’clock had scarce rung out over London, ere the knocker sounded
    very gently on the door. I went myself at the summons, and found a
    small man crouching against the pillars of the portico.

    “Are you come from Dr. Jekyll?” I asked.

    He told me “yes” by a constrained gesture; and when I had bidden him
    enter, he did not obey me without a searching backward glance into the
    darkness of the square. There was a policeman not far off, advancing
    with his bull’s eye open; and at the sight, I thought my visitor
    started and made greater haste.

    These particulars struck me, I confess, disagreeably; and as I followed
    him into the bright light of the consulting-room, I kept my hand ready
    on my weapon. Here, at last, I had a chance of clearly seeing him. I
    had never set eyes on him before, so much was certain. He was small, as
    I have said; I was struck besides with the shocking expression of his
    face, with his remarkable combination of great muscular activity and
    great apparent debility of constitution, and—last but not least— with
    the odd, subjective disturbance caused by his neighbourhood. This bore
    some resemblance to incipient rigour, and was accompanied by a marked
    sinking of the pulse. At the time, I set it down to some idiosyncratic,
    personal distaste, and merely wondered at the acuteness of the
    symptoms; but I have since had reason to believe the cause to lie much
    deeper in the nature of man, and to turn on some nobler hinge than the
    principle of hatred.

    This person (who had thus, from the first moment of his entrance,
    struck in me what I can only describe as a disgustful curiosity) was
    dressed in a fashion that would have made an ordinary person laughable;
    his clothes, that is to say, although they were of rich and sober
    fabric, were enormously too large for him in every measurement—the
    trousers hanging on his legs and rolled up to keep them from the
    ground, the waist of the coat below his haunches, and the collar
    sprawling wide upon his shoulders. Strange to relate, this ludicrous
    accoutrement was far from moving me to laughter. Rather, as there was
    something abnormal and misbegotten in the very essence of the creature
    that now faced me— something seizing, surprising, and revolting—this
    fresh disparity seemed but to fit in with and to reinforce it; so that
    to my interest in the man’s nature and character, there was added a
    curiosity as to his origin, his life, his fortune and status in the
    world.

    These observations, though they have taken so great a space to be set
    down in, were yet the work of a few seconds. My visitor was, indeed, on
    fire with sombre excitement.

    “Have you got it?” he cried. “Have you got it?” And so lively was his
    impatience that he even laid his hand upon my arm and sought to shake
    me.

    I put him back, conscious at his touch of a certain icy pang along my
    blood. “Come, sir,” said I. “You forget that I have not yet the
    pleasure of your acquaintance. Be seated, if you please.” And I showed
    him an example, and sat down myself in my customary seat and with as
    fair an imitation of my ordinary manner to a patient, as the lateness
    of the hour, the nature of my pre-occupations, and the horror I had of
    my visitor, would suffer me to muster.

    “I beg your pardon, Dr. Lanyon,” he replied civilly enough. “What you
    say is very well founded; and my impatience has shown its heels to my
    politeness. I come here at the instance of your colleague, Dr. Henry
    Jekyll, on a piece of business of some moment; and I understood…” He
    paused and put his hand to his throat, and I could see, in spite of his
    collected manner, that he was wrestling against the approaches of the
    hysteria—“I understood, a drawer…”

    But here I took pity on my visitor’s suspense, and some perhaps on my
    own growing curiosity.

    “There it is, sir,” said I, pointing to the drawer, where it lay on the
    floor behind a table and still covered with the sheet.

    He sprang to it, and then paused, and laid his hand upon his heart: I
    could hear his teeth grate with the convulsive action of his jaws; and
    his face was so ghastly to see that I grew alarmed both for his life
    and reason.

    “Compose yourself,” said I.

    He turned a dreadful smile to me, and as if with the decision of
    despair, plucked away the sheet. At sight of the contents, he uttered
    one loud sob of such immense relief that I sat petrified. And the next
    moment, in a voice that was already fairly well under control, “Have
    you a graduated glass?” he asked.

    I rose from my place with something of an effort and gave him what he
    asked.

    He thanked me with a smiling nod, measured out a few minims of the red
    tincture and added one of the powders. The mixture, which was at first
    of a reddish hue, began, in proportion as the crystals melted, to
    brighten in colour, to effervesce audibly, and to throw off small fumes
    of vapour. Suddenly and at the same moment, the ebullition ceased and
    the compound changed to a dark purple, which faded again more slowly to
    a watery green. My visitor, who had watched these metamorphoses with a
    keen eye, smiled, set down the glass upon the table, and then turned
    and looked upon me with an air of scrutiny.

    “And now,” said he, “to settle what remains. Will you be wise? will you
    be guided? will you suffer me to take this glass in my hand and to go
    forth from your house without further parley? or has the greed of
    curiosity too much command of you? Think before you answer, for it
    shall be done as you decide. As you decide, you shall be left as you
    were before, and neither richer nor wiser, unless the sense of service
    rendered to a man in mortal distress may be counted as a kind of riches
    of the soul. Or, if you shall so prefer to choose, a new province of
    knowledge and new avenues to fame and power shall be laid open to you,
    here, in this room, upon the instant; and your sight shall be blasted
    by a prodigy to stagger the unbelief of Satan.”

    “Sir,” said I, affecting a coolness that I was far from truly
    possessing, “you speak enigmas, and you will perhaps not wonder that I
    hear you with no very strong impression of belief. But I have gone too
    far in the way of inexplicable services to pause before I see the end.”

    “It is well,” replied my visitor. “Lanyon, you remember your vows: what
    follows is under the seal of our profession. And now, you who have so
    long been bound to the most narrow and material views, you who have
    denied the virtue of transcendental medicine, you who have derided your
    superiors— behold!”

    He put the glass to his lips and drank at one gulp. A cry followed; he
    reeled, staggered, clutched at the table and held on, staring with
    injected eyes, gasping with open mouth; and as I looked there came, I
    thought, a change—he seemed to swell— his face became suddenly black
    and the features seemed to melt and alter—and the next moment, I had
    sprung to my feet and leaped back against the wall, my arm raised to
    shield me from that prodigy, my mind submerged in terror.

    “O God!” I screamed, and “O God!” again and again; for there before my
    eyes—pale and shaken, and half-fainting, and groping before him with
    his hands, like a man restored from death— there stood Henry Jekyll!

    What he told me in the next hour, I cannot bring my mind to set on
    paper. I saw what I saw, I heard what I heard, and my soul sickened at
    it; and yet now when that sight has faded from my eyes, I ask myself if
    I believe it, and I cannot answer. My life is shaken to its roots;
    sleep has left me; the deadliest terror sits by me at all hours of the
    day and night; I feel that my days are numbered, and that I must die;
    and yet I shall die incredulous. As for the moral turpitude that man
    unveiled to me, even with tears of penitence, I cannot, even in memory,
    dwell on it without a start of horror. I will say but one thing,
    Utterson, and that (if you can bring your mind to credit it) will be
    more than enough. The creature who crept into my house that night was,
    on Jekyll’s own confession, known by the name of Hyde and hunted for in
    every corner of the land as the murderer of Carew.

    HASTIE LANYON

    HENRY JEKYLL’S FULL STATEMENT OF THE CASE

    I was born in the year 18—— to a large fortune, endowed besides with
    excellent parts, inclined by nature to industry, fond of the respect of
    the wise and good among my fellow-men, and thus, as might have been
    supposed, with every guarantee of an honourable and distinguished
    future. And indeed the worst of my faults was a certain impatient
    gaiety of disposition, such as has made the happiness of many, but such
    as I found it hard to reconcile with my imperious desire to carry my
    head high, and wear a more than commonly grave countenance before the
    public. Hence it came about that I concealed my pleasures; and that
    when I reached years of reflection, and began to look round me and take
    stock of my progress and position in the world, I stood already
    committed to a profound duplicity of life. Many a man would have even
    blazoned such irregularities as I was guilty of; but from the high
    views that I had set before me, I regarded and hid them with an almost
    morbid sense of shame. It was thus rather the exacting nature of my
    aspirations than any particular degradation in my faults, that made me
    what I was and, with even a deeper trench than in the majority of men,
    severed in me those provinces of good and ill which divide and compound
    man’s dual nature. In this case, I was driven to reflect deeply and
    inveterately on that hard law of life, which lies at the root of
    religion and is one of the most plentiful springs of distress. Though
    so profound a double-dealer, I was in no sense a hypocrite; both sides
    of me were in dead earnest; I was no more myself when I laid aside
    restraint and plunged in shame, than when I laboured, in the eye of
    day, at the furtherance of knowledge or the relief of sorrow and
    suffering. And it chanced that the direction of my scientific studies,
    which led wholly toward the mystic and the transcendental, re-acted and
    shed a strong light on this consciousness of the perennial war among my
    members. With every day, and from both sides of my intelligence, the
    moral and the intellectual, I thus drew steadily nearer to that truth,
    by whose partial discovery I have been doomed to such a dreadful
    shipwreck: that man is not truly one, but truly two. I say two, because
    the state of my own knowledge does not pass beyond that point. Others
    will follow, others will outstrip me on the same lines; and I hazard
    the guess that man will be ultimately known for a mere polity of
    multifarious, incongruous, and independent denizens. I, for my part,
    from the nature of my life, advanced infallibly in one direction and in
    one direction only. It was on the moral side, and in my own person,
    that I learned to recognise the thorough and primitive duality of man;
    I saw that, of the two natures that contended in the field of my
    consciousness, even if I could rightly be said to be either, it was
    only because I was radically both; and from an early date, even before
    the course of my scientific discoveries had begun to suggest the most
    naked possibility of such a miracle, I had learned to dwell with
    pleasure, as a beloved day-dream, on the thought of the separation of
    these elements. If each, I told myself, could but be housed in separate
    identities, life would be relieved of all that was unbearable; the
    unjust might go his way, delivered from the aspirations and remorse of
    his more upright twin; and the just could walk steadfastly and securely
    on his upward path, doing the good things in which he found his
    pleasure, and no longer exposed to disgrace and penitence by the hands
    of this extraneous evil. It was the curse of mankind that these
    incongruous fagots were thus bound together that in the agonised womb
    of consciousness, these polar twins should be continuously struggling.
    How, then, were they dissociated?

    I was so far in my reflections when, as I have said, a side-light began
    to shine upon the subject from the laboratory table. I began to
    perceive more deeply than it has ever yet been stated, the trembling
    immateriality, the mist-like transience of this seemingly so solid body
    in which we walk attired. Certain agents I found to have the power to
    shake and to pluck back that fleshly vestment, even as a wind might
    toss the curtains of a pavilion. For two good reasons, I will not enter
    deeply into this scientific branch of my confession. First, because I
    have been made to learn that the doom and burthen of our life is bound
    for ever on man’s shoulders, and when the attempt is made to cast it
    off, it but returns upon us with more unfamiliar and more awful
    pressure. Second, because, as my narrative will make, alas! too
    evident, my discoveries were incomplete. Enough, then, that I not only
    recognised my natural body for the mere aura and effulgence of certain
    of the powers that made up my spirit, but managed to compound a drug by
    which these powers should be dethroned from their supremacy, and a
    second form and countenance substituted, none the less natural to me
    because they were the expression, and bore the stamp, of lower elements
    in my soul.

    I hesitated long before I put this theory to the test of practice. I
    knew well that I risked death; for any drug that so potently controlled
    and shook the very fortress of identity, might by the least scruple of
    an overdose or at the least inopportunity in the moment of exhibition,
    utterly blot out that immaterial tabernacle which I looked to it to
    change. But the temptation of a discovery so singular and profound, at
    last overcame the suggestions of alarm. I had long since prepared my
    tincture; I purchased at once, from a firm of wholesale chemists, a
    large quantity of a particular salt which I knew, from my experiments,
    to be the last ingredient required; and late one accursed night, I
    compounded the elements, watched them boil and smoke together in the
    glass, and when the ebullition had subsided, with a strong glow of
    courage, drank off the potion.

    The most racking pangs succeeded: a grinding in the bones, deadly
    nausea, and a horror of the spirit that cannot be exceeded at the hour
    of birth or death. Then these agonies began swiftly to subside, and I
    came to myself as if out of a great sickness. There was something
    strange in my sensations, something indescribably new and, from its
    very novelty, incredibly sweet. I felt younger, lighter, happier in
    body; within I was conscious of a heady recklessness, a current of
    disordered sensual images running like a mill-race in my fancy, a
    solution of the bonds of obligation, an unknown but not an innocent
    freedom of the soul. I knew myself, at the first breath of this new
    life, to be more wicked, tenfold more wicked, sold a slave to my
    original evil; and the thought, in that moment, braced and delighted me
    like wine. I stretched out my hands, exulting in the freshness of these
    sensations; and in the act, I was suddenly aware that I had lost in
    stature.

    There was no mirror, at that date, in my room; that which stands beside
    me as I write, was brought there later on and for the very purpose of
    these transformations. The night, however, was far gone into the
    morning—the morning, black as it was, was nearly ripe for the
    conception of the day—the inmates of my house were locked in the most
    rigorous hours of slumber; and I determined, flushed as I was with hope
    and triumph, to venture in my new shape as far as to my bedroom. I
    crossed the yard, wherein the constellations looked down upon me, I
    could have thought, with wonder, the first creature of that sort that
    their unsleeping vigilance had yet disclosed to them; I stole through
    the corridors, a stranger in my own house; and coming to my room, I saw
    for the first time the appearance of Edward Hyde.

    I must here speak by theory alone, saying not that which I know, but
    that which I suppose to be most probable. The evil side of my nature,
    to which I had now transferred the stamping efficacy, was less robust
    and less developed than the good which I had just deposed. Again, in
    the course of my life, which had been, after all, nine-tenths a life of
    effort, virtue, and control, it had been much less exercised and much
    less exhausted. And hence, as I think, it came about that Edward Hyde
    was so much smaller, slighter, and younger than Henry Jekyll. Even as
    good shone upon the countenance of the one, evil was written broadly
    and plainly on the face of the other. Evil besides (which I must still
    believe to be the lethal side of man) had left on that body an imprint
    of deformity and decay. And yet when I looked upon that ugly idol in
    the glass, I was conscious of no repugnance, rather of a leap of
    welcome. This, too, was myself. It seemed natural and human. In my eyes
    it bore a livelier image of the spirit, it seemed more express and
    single, than the imperfect and divided countenance I had been hitherto
    accustomed to call mine. And in so far I was doubtless right. I have
    observed that when I wore the semblance of Edward Hyde, none could come
    near to me at first without a visible misgiving of the flesh. This, as
    I take it, was because all human beings, as we meet them, are
    commingled out of good and evil: and Edward Hyde, alone in the ranks of
    mankind, was pure evil.

    I lingered but a moment at the mirror: the second and conclusive
    experiment had yet to be attempted; it yet remained to be seen if I had
    lost my identity beyond redemption and must flee before daylight from a
    house that was no longer mine; and hurrying back to my cabinet, I once
    more prepared and drank the cup, once more suffered the pangs of
    dissolution, and came to myself once more with the character, the
    stature, and the face of Henry Jekyll.

    That night I had come to the fatal cross-roads. Had I approached my
    discovery in a more noble spirit, had I risked the experiment while
    under the empire of generous or pious aspirations, all must have been
    otherwise, and from these agonies of death and birth, I had come forth
    an angel instead of a fiend. The drug had no discriminating action; it
    was neither diabolical nor divine; it but shook the doors of the
    prison-house of my disposition; and like the captives of Philippi, that
    which stood within ran forth. At that time my virtue slumbered; my
    evil, kept awake by ambition, was alert and swift to seize the
    occasion; and the thing that was projected was Edward Hyde. Hence,
    although I had now two characters as well as two appearances, one was
    wholly evil, and the other was still the old Henry Jekyll, that
    incongruous compound of whose reformation and improvement I had already
    learned to despair. The movement was thus wholly toward the worse.

    Even at that time, I had not yet conquered my aversion to the dryness
    of a life of study. I would still be merrily disposed at times; and as
    my pleasures were (to say the least) undignified, and I was not only
    well known and highly considered, but growing toward the elderly man,
    this incoherency of my life was daily growing more unwelcome. It was on
    this side that my new power tempted me until I fell in slavery. I had
    but to drink the cup, to doff at once the body of the noted professor,
    and to assume, like a thick cloak, that of Edward Hyde. I smiled at the
    notion; it seemed to me at the time to be humorous; and I made my
    preparations with the most studious care. I took and furnished that
    house in Soho, to which Hyde was tracked by the police; and engaged as
    housekeeper a creature whom I well knew to be silent and unscrupulous.
    On the other side, I announced to my servants that a Mr. Hyde (whom I
    described) was to have full liberty and power about my house in the
    square; and to parry mishaps, I even called and made myself a familiar
    object, in my second character. I next drew up that will to which you
    so much objected; so that if anything befell me in the person of Dr.
    Jekyll, I could enter on that of Edward Hyde without pecuniary loss.
    And thus fortified, as I supposed, on every side, I began to profit by
    the strange immunities of my position.

    Men have before hired bravos to transact their crimes, while their own
    person and reputation sat under shelter. I was the first that ever did
    so for his pleasures. I was the first that could thus plod in the
    public eye with a load of genial respectability, and in a moment, like
    a schoolboy, strip off these lendings and spring headlong into the sea
    of liberty. But for me, in my impenetrable mantle, the safety was
    complete. Think of it—I did not even exist! Let me but escape into my
    laboratory door, give me but a second or two to mix and swallow the
    draught that I had always standing ready; and whatever he had done,
    Edward Hyde would pass away like the stain of breath upon a mirror; and
    there in his stead, quietly at home, trimming the midnight lamp in his
    study, a man who could afford to laugh at suspicion, would be Henry
    Jekyll.

    The pleasures which I made haste to seek in my disguise were, as I have
    said, undignified; I would scarce use a harder term. But in the hands
    of Edward Hyde, they soon began to turn toward the monstrous. When I
    would come back from these excursions, I was often plunged into a kind
    of wonder at my vicarious depravity. This familiar that I called out of
    my own soul, and sent forth alone to do his good pleasure, was a being
    inherently malign and villainous; his every act and thought centred on
    self; drinking pleasure with bestial avidity from any degree of torture
    to another; relentless like a man of stone. Henry Jekyll stood at times
    aghast before the acts of Edward Hyde; but the situation was apart from
    ordinary laws, and insidiously relaxed the grasp of conscience. It was
    Hyde, after all, and Hyde alone, that was guilty. Jekyll was no worse;
    he woke again to his good qualities seemingly unimpaired; he would even
    make haste, where it was possible, to undo the evil done by Hyde. And
    thus his conscience slumbered.

    Into the details of the infamy at which I thus connived (for even now I
    can scarce grant that I committed it) I have no design of entering; I
    mean but to point out the warnings and the successive steps with which
    my chastisement approached. I met with one accident which, as it
    brought on no consequence, I shall no more than mention. An act of
    cruelty to a child aroused against me the anger of a passer-by, whom I
    recognised the other day in the person of your kinsman; the doctor and
    the child’s family joined him; there were moments when I feared for my
    life; and at last, in order to pacify their too just resentment, Edward
    Hyde had to bring them to the door, and pay them in a cheque drawn in
    the name of Henry Jekyll. But this danger was easily eliminated from
    the future, by opening an account at another bank in the name of Edward
    Hyde himself; and when, by sloping my own hand backward, I had supplied
    my double with a signature, I thought I sat beyond the reach of fate.

    Some two months before the murder of Sir Danvers, I had been out for
    one of my adventures, had returned at a late hour, and woke the next
    day in bed with somewhat odd sensations. It was in vain I looked about
    me; in vain I saw the decent furniture and tall proportions of my room
    in the square; in vain that I recognised the pattern of the
    bed-curtains and the design of the mahogany frame; something still kept
    insisting that I was not where I was, that I had not wakened where I
    seemed to be, but in the little room in Soho where I was accustomed to
    sleep in the body of Edward Hyde. I smiled to myself, and, in my
    psychological way began lazily to inquire into the elements of this
    illusion, occasionally, even as I did so, dropping back into a
    comfortable morning doze. I was still so engaged when, in one of my
    more wakeful moments, my eyes fell upon my hand. Now the hand of Henry
    Jekyll (as you have often remarked) was professional in shape and size:
    it was large, firm, white, and comely. But the hand which I now saw,
    clearly enough, in the yellow light of a mid-London morning, lying half
    shut on the bed-clothes, was lean, corded, knuckly, of a dusky pallor
    and thickly shaded with a swart growth of hair. It was the hand of
    Edward Hyde.

    I must have stared upon it for near half a minute, sunk as I was in the
    mere stupidity of wonder, before terror woke up in my breast as sudden
    and startling as the crash of cymbals; and bounding from my bed, I
    rushed to the mirror. At the sight that met my eyes, my blood was
    changed into something exquisitely thin and icy. Yes, I had gone to bed
    Henry Jekyll, I had awakened Edward Hyde. How was this to be explained?
    I asked myself, and then, with another bound of terror—how was it to be
    remedied? It was well on in the morning; the servants were up; all my
    drugs were in the cabinet—a long journey down two pairs of stairs,
    through the back passage, across the open court and through the
    anatomical theatre, from where I was then standing horror-struck. It
    might indeed be possible to cover my face; but of what use was that,
    when I was unable to conceal the alteration in my stature? And then
    with an overpowering sweetness of relief, it came back upon my mind
    that the servants were already used to the coming and going of my
    second self. I had soon dressed, as well as I was able, in clothes of
    my own size: had soon passed through the house, where Bradshaw stared
    and drew back at seeing Mr. Hyde at such an hour and in such a strange
    array; and ten minutes later, Dr. Jekyll had returned to his own shape
    and was sitting down, with a darkened brow, to make a feint of
    breakfasting.

    Small indeed was my appetite. This inexplicable incident, this reversal
    of my previous experience, seemed, like the Babylonian finger on the
    wall, to be spelling out the letters of my judgment; and I began to
    reflect more seriously than ever before on the issues and possibilities
    of my double existence. That part of me which I had the power of
    projecting, had lately been much exercised and nourished; it had seemed
    to me of late as though the body of Edward Hyde had grown in stature,
    as though (when I wore that form) I were conscious of a more generous
    tide of blood; and I began to spy a danger that, if this were much
    prolonged, the balance of my nature might be permanently overthrown,
    the power of voluntary change be forfeited, and the character of Edward
    Hyde become irrevocably mine. The power of the drug had not been always
    equally displayed. Once, very early in my career, it had totally failed
    me; since then I had been obliged on more than one occasion to double,
    and once, with infinite risk of death, to treble the amount; and these
    rare uncertainties had cast hitherto the sole shadow on my contentment.
    Now, however, and in the light of that morning’s accident, I was led to
    remark that whereas, in the beginning, the difficulty had been to throw
    off the body of Jekyll, it had of late gradually but decidedly
    transferred itself to the other side. All things therefore seemed to
    point to this: that I was slowly losing hold of my original and better
    self, and becoming slowly incorporated with my second and worse.

    Between these two, I now felt I had to choose. My two natures had
    memory in common, but all other faculties were most unequally shared
    between them. Jekyll (who was composite) now with the most sensitive
    apprehensions, now with a greedy gusto, projected and shared in the
    pleasures and adventures of Hyde; but Hyde was indifferent to Jekyll,
    or but remembered him as the mountain bandit remembers the cavern in
    which he conceals himself from pursuit. Jekyll had more than a father’s
    interest; Hyde had more than a son’s indifference. To cast in my lot
    with Jekyll, was to die to those appetites which I had long secretly
    indulged and had of late begun to pamper. To cast it in with Hyde, was
    to die to a thousand interests and aspirations, and to become, at a
    blow and for ever, despised and friendless. The bargain might appear
    unequal; but there was still another consideration in the scales; for
    while Jekyll would suffer smartingly in the fires of abstinence, Hyde
    would be not even conscious of all that he had lost. Strange as my
    circumstances were, the terms of this debate are as old and commonplace
    as man; much the same inducements and alarms cast the die for any
    tempted and trembling sinner; and it fell out with me, as it falls with
    so vast a majority of my fellows, that I chose the better part and was
    found wanting in the strength to keep to it.

    Yes, I preferred the elderly and discontented doctor, surrounded by
    friends and cherishing honest hopes; and bade a resolute farewell to
    the liberty, the comparative youth, the light step, leaping impulses
    and secret pleasures, that I had enjoyed in the disguise of Hyde. I
    made this choice perhaps with some unconscious reservation, for I
    neither gave up the house in Soho, nor destroyed the clothes of Edward
    Hyde, which still lay ready in my cabinet. For two months, however, I
    was true to my determination; for two months I led a life of such
    severity as I had never before attained to, and enjoyed the
    compensations of an approving conscience. But time began at last to
    obliterate the freshness of my alarm; the praises of conscience began
    to grow into a thing of course; I began to be tortured with throes and
    longings, as of Hyde struggling after freedom; and at last, in an hour
    of moral weakness, I once again compounded and swallowed the
    transforming draught.

    I do not suppose that, when a drunkard reasons with himself upon his
    vice, he is once out of five hundred times affected by the dangers that
    he runs through his brutish, physical insensibility; neither had I,
    long as I had considered my position, made enough allowance for the
    complete moral insensibility and insensate readiness to evil, which
    were the leading characters of Edward Hyde. Yet it was by these that I
    was punished. My devil had been long caged, he came out roaring. I was
    conscious, even when I took the draught, of a more unbridled, a more
    furious propensity to ill. It must have been this, I suppose, that
    stirred in my soul that tempest of impatience with which I listened to
    the civilities of my unhappy victim; I declare, at least, before God,
    no man morally sane could have been guilty of that crime upon so
    pitiful a provocation; and that I struck in no more reasonable spirit
    than that in which a sick child may break a plaything. But I had
    voluntarily stripped myself of all those balancing instincts by which
    even the worst of us continues to walk with some degree of steadiness
    among temptations; and in my case, to be tempted, however slightly, was
    to fall.

    Instantly the spirit of hell awoke in me and raged. With a transport of
    glee, I mauled the unresisting body, tasting delight from every blow;
    and it was not till weariness had begun to succeed, that I was
    suddenly, in the top fit of my delirium, struck through the heart by a
    cold thrill of terror. A mist dispersed; I saw my life to be forfeit;
    and fled from the scene of these excesses, at once glorying and
    trembling, my lust of evil gratified and stimulated, my love of life
    screwed to the topmost peg. I ran to the house in Soho, and (to make
    assurance doubly sure) destroyed my papers; thence I set out through
    the lamplit streets, in the same divided ecstasy of mind, gloating on
    my crime, light-headedly devising others in the future, and yet still
    hastening and still hearkening in my wake for the steps of the avenger.
    Hyde had a song upon his lips as he compounded the draught, and as he
    drank it, pledged the dead man. The pangs of transformation had not
    done tearing him, before Henry Jekyll, with streaming tears of
    gratitude and remorse, had fallen upon his knees and lifted his clasped
    hands to God. The veil of self-indulgence was rent from head to foot, I
    saw my life as a whole: I followed it up from the days of childhood,
    when I had walked with my father’s hand, and through the self-denying
    toils of my professional life, to arrive again and again, with the same
    sense of unreality, at the damned horrors of the evening. I could have
    screamed aloud; I sought with tears and prayers to smother down the
    crowd of hideous images and sounds with which my memory swarmed against
    me; and still, between the petitions, the ugly face of my iniquity
    stared into my soul. As the acuteness of this remorse began to die
    away, it was succeeded by a sense of joy. The problem of my conduct was
    solved. Hyde was thenceforth impossible; whether I would or not, I was
    now confined to the better part of my existence; and oh, how I rejoiced
    to think it! with what willing humility, I embraced anew the
    restrictions of natural life! with what sincere renunciation, I locked
    the door by which I had so often gone and come, and ground the key
    under my heel!

    The next day, came the news that the murder not had been overlooked,
    that the guilt of Hyde was patent to the world, and that the victim was
    a man high in public estimation. It was not only a crime, it had been a
    tragic folly. I think I was glad to know it; I think I was glad to have
    my better impulses thus buttressed and guarded by the terrors of the
    scaffold. Jekyll was now my city of refuge; let but Hyde peep out an
    instant, and the hands of all men would be raised to take and slay him.

    I resolved in my future conduct to redeem the past; and I can say with
    honesty that my resolve was fruitful of some good. You know yourself
    how earnestly in the last months of last year, I laboured to relieve
    suffering; you know that much was done for others, and that the days
    passed quietly, almost happily for myself. Nor can I truly say that I
    wearied of this beneficent and innocent life; I think instead that I
    daily enjoyed it more completely; but I was still cursed with my
    duality of purpose; and as the first edge of my penitence wore off, the
    lower side of me, so long indulged, so recently chained down, began to
    growl for licence. Not that I dreamed of resuscitating Hyde; the bare
    idea of that would startle me to frenzy: no, it was in my own person,
    that I was once more tempted to trifle with my conscience; and it was
    as an ordinary secret sinner, that I at last fell before the assaults
    of temptation.

    There comes an end to all things; the most capacious measure is filled
    at last; and this brief condescension to evil finally destroyed the
    balance of my soul. And yet I was not alarmed; the fall seemed natural,
    like a return to the old days before I had made discovery. It was a
    fine, clear, January day, wet under foot where the frost had melted,
    but cloudless overhead; and the Regent’s Park was full of winter
    chirrupings and sweet with spring odours. I sat in the sun on a bench;
    the animal within me licking the chops of memory; the spiritual side a
    little drowsed, promising subsequent penitence, but not yet moved to
    begin. After all, I reflected, I was like my neighbours; and then I
    smiled, comparing myself with other men, comparing my active goodwill
    with the lazy cruelty of their neglect. And at the very moment of that
    vain-glorious thought, a qualm came over me, a horrid nausea and the
    most deadly shuddering. These passed away, and left me faint; and then
    as in its turn the faintness subsided, I began to be aware of a change
    in the temper of my thoughts, a greater boldness, a contempt of danger,
    a solution of the bonds of obligation. I looked down; my clothes hung
    formlessly on my shrunken limbs; the hand that lay on my knee was
    corded and hairy. I was once more Edward Hyde. A moment before I had
    been safe of all men’s respect, wealthy, beloved—the cloth laying for
    me in the dining-room at home; and now I was the common quarry of
    mankind, hunted, houseless, a known murderer, thrall to the gallows.

    My reason wavered, but it did not fail me utterly. I have more than
    once observed that, in my second character, my faculties seemed
    sharpened to a point and my spirits more tensely elastic; thus it came
    about that, where Jekyll perhaps might have succumbed, Hyde rose to the
    importance of the moment. My drugs were in one of the presses of my
    cabinet; how was I to reach them? That was the problem that (crushing
    my temples in my hands) I set myself to solve. The laboratory door I
    had closed. If I sought to enter by the house, my own servants would
    consign me to the gallows. I saw I must employ another hand, and
    thought of Lanyon. How was he to be reached? how persuaded? Supposing
    that I escaped capture in the streets, how was I to make my way into
    his presence? and how should I, an unknown and displeasing visitor,
    prevail on the famous physician to rifle the study of his colleague,
    Dr. Jekyll? Then I remembered that of my original character, one part
    remained to me: I could write my own hand; and once I had conceived
    that kindling spark, the way that I must follow became lighted up from
    end to end.

    Thereupon, I arranged my clothes as best I could, and summoning a
    passing hansom, drove to an hotel in Portland Street, the name of which
    I chanced to remember. At my appearance (which was indeed comical
    enough, however tragic a fate these garments covered) the driver could
    not conceal his mirth. I gnashed my teeth upon him with a gust of
    devilish fury; and the smile withered from his face—happily for him—yet
    more happily for myself, for in another instant I had certainly dragged
    him from his perch. At the inn, as I entered, I looked about me with so
    black a countenance as made the attendants tremble; not a look did they
    exchange in my presence; but obsequiously took my orders, led me to a
    private room, and brought me wherewithal to write. Hyde in danger of
    his life was a creature new to me; shaken with inordinate anger, strung
    to the pitch of murder, lusting to inflict pain. Yet the creature was
    astute; mastered his fury with a great effort of the will; composed his
    two important letters, one to Lanyon and one to Poole; and that he
    might receive actual evidence of their being posted, sent them out with
    directions that they should be registered.

    Thenceforward, he sat all day over the fire in the private room,
    gnawing his nails; there he dined, sitting alone with his fears, the
    waiter visibly quailing before his eye; and thence, when the night was
    fully come, he set forth in the corner of a closed cab, and was driven
    to and fro about the streets of the city. He, I say—I cannot say, I.
    That child of Hell had nothing human; nothing lived in him but fear and
    hatred. And when at last, thinking the driver had begun to grow
    suspicious, he discharged the cab and ventured on foot, attired in his
    misfitting clothes, an object marked out for observation, into the
    midst of the nocturnal passengers, these two base passions raged within
    him like a tempest. He walked fast, hunted by his fears, chattering to
    himself, skulking through the less-frequented thoroughfares, counting
    the minutes that still divided him from midnight. Once a woman spoke to
    him, offering, I think, a box of lights. He smote her in the face, and
    she fled.

    When I came to myself at Lanyon’s, the horror of my old friend perhaps
    affected me somewhat: I do not know; it was at least but a drop in the
    sea to the abhorrence with which I looked back upon these hours. A
    change had come over me. It was no longer the fear of the gallows, it
    was the horror of being Hyde that racked me. I received Lanyon’s
    condemnation partly in a dream; it was partly in a dream that I came
    home to my own house and got into bed. I slept after the prostration of
    the day, with a stringent and profound slumber which not even the
    nightmares that wrung me could avail to break. I awoke in the morning
    shaken, weakened, but refreshed. I still hated and feared the thought
    of the brute that slept within me, and I had not of course forgotten
    the appalling dangers of the day before; but I was once more at home,
    in my own house and close to my drugs; and gratitude for my escape
    shone so strong in my soul that it almost rivalled the brightness of
    hope.

    I was stepping leisurely across the court after breakfast, drinking the
    chill of the air with pleasure, when I was seized again with those
    indescribable sensations that heralded the change; and I had but the
    time to gain the shelter of my cabinet, before I was once again raging
    and freezing with the passions of Hyde. It took on this occasion a
    double dose to recall me to myself; and alas! Six hours after, as I sat
    looking sadly in the fire, the pangs returned, and the drug had to be
    re-administered. In short, from that day forth it seemed only by a
    great effort as of gymnastics, and only under the immediate stimulation
    of the drug, that I was able to wear the countenance of Jekyll. At all
    hours of the day and night, I would be taken with the premonitory
    shudder; above all, if I slept, or even dozed for a moment in my chair,
    it was always as Hyde that I awakened. Under the strain of this
    continually-impending doom and by the sleeplessness to which I now
    condemned myself, ay, even beyond what I had thought possible to man, I
    became, in my own person, a creature eaten up and emptied by fever,
    languidly weak both in body and mind, and solely occupied by one
    thought: the horror of my other self. But when I slept, or when the
    virtue of the medicine wore off, I would leap almost without transition
    (for the pangs of transformation grew daily less marked) into the
    possession of a fancy brimming with images of terror, a soul boiling
    with causeless hatreds, and a body that seemed not strong enough to
    contain the raging energies of life. The powers of Hyde seemed to have
    grown with the sickliness of Jekyll. And certainly the hate that now
    divided them was equal on each side. With Jekyll, it was a thing of
    vital instinct. He had now seen the full deformity of that creature
    that shared with him some of the phenomena of consciousness, and was
    co-heir with him to death: and beyond these links of community, which
    in themselves made the most poignant part of his distress, he thought
    of Hyde, for all his energy of life, as of something not only hellish
    but inorganic. This was the shocking thing; that the slime of the pit
    seemed to utter cries and voices; that the amorphous dust gesticulated
    and sinned; that what was dead, and had no shape, should usurp the
    offices of life. And this again, that that insurgent horror was knit to
    him closer than a wife, closer than an eye; lay caged in his flesh,
    where he heard it mutter and felt it struggle to be born; and at every
    hour of weakness, and in the confidence of slumber, prevailed against
    him and deposed him out of life. The hatred of Hyde for Jekyll, was of
    a different order. His terror of the gallows drove him continually to
    commit temporary suicide, and return to his subordinate station of a
    part instead of a person; but he loathed the necessity, he loathed the
    despondency into which Jekyll was now fallen, and he resented the
    dislike with which he was himself regarded. Hence the ape-like tricks
    that he would play me, scrawling in my own hand blasphemies on the
    pages of my books, burning the letters and destroying the portrait of
    my father; and indeed, had it not been for his fear of death, he would
    long ago have ruined himself in order to involve me in the ruin. But
    his love of life is wonderful; I go further: I, who sicken and freeze
    at the mere thought of him, when I recall the abjection and passion of
    this attachment, and when I know how he fears my power to cut him off
    by suicide, I find it in my heart to pity him.

    It is useless, and the time awfully fails me, to prolong this
    description; no one has ever suffered such torments, let that suffice;
    and yet even to these, habit brought—no, not alleviation—but a certain
    callousness of soul, a certain acquiescence of despair; and my
    punishment might have gone on for years, but for the last calamity
    which has now fallen, and which has finally severed me from my own face
    and nature. My provision of the salt, which had never been renewed
    since the date of the first experiment, began to run low. I sent out
    for a fresh supply, and mixed the draught; the ebullition followed, and
    the first change of colour, not the second; I drank it and it was
    without efficiency. You will learn from Poole how I have had London
    ransacked; it was in vain; and I am now persuaded that my first supply
    was impure, and that it was that unknown impurity which lent efficacy
    to the draught.

    About a week has passed, and I am now finishing this statement under
    the influence of the last of the old powders. This, then, is the last
    time, short of a miracle, that Henry Jekyll can think his own thoughts
    or see his own face (now how sadly altered!) in the glass. Nor must I
    delay too long to bring my writing to an end; for if my narrative has
    hitherto escaped destruction, it has been by a combination of great
    prudence and great good luck. Should the throes of change take me in
    the act of writing it, Hyde will tear it in pieces; but if some time
    shall have elapsed after I have laid it by, his wonderful selfishness
    and Circumscription to the moment will probably save it once again from
    the action of his ape-like spite. And indeed the doom that is closing
    on us both, has already changed and crushed him. Half an hour from now,
    when I shall again and for ever re-indue that hated personality, I know
    how I shall sit shuddering and weeping in my chair, or continue, with
    the most strained and fear-struck ecstasy of listening, to pace up and
    down this room (my last earthly refuge) and give ear to every sound of
    menace. Will Hyde die upon the scaffold? or will he find courage to
    release himself at the last moment? God knows; I am careless; this is
    my true hour of death, and what is to follow concerns another than
    myself. Here then, as I lay down the pen and proceed to seal up my
    confession, I bring the life of that unhappy Henry Jekyll to an end.

  • The Song of the Lark

    The Song of the Lark

    Aproximadamente 155.576 palavras.

    The “Ballade” took ten minutes, which was five minutes too long. The
    audience grew restive and fell to whispering. Thea could hear Mrs.
    Livery Johnson’s bracelets jangling as she fanned herself, and she
    could hear her father’s nervous, ministerial cough. Thor behaved better
    than any one else. When Thea bowed and returned to her seat at the back
    of the stage there was the usual applause, but it was vigorous only
    from the back of the house where the Mexicans sat, and from Ray
    Kennedy’s _claqueurs_. Any one could see that a good-natured audience
    had been bored.

    Because Mr. Kronborg’s sister was on the programme, it had also been
    necessary to ask the Baptist preacher’s wife’s cousin to sing. She was
    a “deep alto” from McCook, and she sang, “Thy Sentinel Am I.” After her
    came Lily Fisher. Thea’s rival was also a blonde, but her hair was much
    heavier than Thea’s, and fell in long round curls over her shoulders.
    She was the angel-child of the Baptists, and looked exactly like the
    beautiful children on soap calendars. Her pink-and-white face, her set
    smile of innocence, were surely born of a color-press. She had long,
    drooping eyelashes, a little pursed-up mouth, and narrow, pointed
    teeth, like a squirrel’s.

    Lily began:—

    “_Rock of Ages, cleft for me_, carelessly the maiden sang.”

    Thea drew a long breath. That was the game; it was a recitation and a
    song in one. Lily trailed the hymn through half a dozen verses with
    great effect. The Baptist preacher had announced at the beginning of
    the concert that “owing to the length of the programme, there would be
    no encores.” But the applause which followed Lily to her seat was such
    an unmistakable expression of enthusiasm that Thea had to admit Lily
    was justified in going back. She was attended this time by Mrs. Livery
    Johnson herself, crimson with triumph and gleaming-eyed, nervously
    rolling and unrolling a sheet of music. She took off her bracelets and
    played Lily’s accompaniment. Lily had the effrontery to come out with,
    “She sang the song of Home, Sweet Home, the song that touched my
    heart.” But this did not surprise Thea; as Ray said later in the
    evening, “the cards had been stacked against her from the beginning.”
    The next issue of the _Gleam_ correctly stated that “unquestionably the
    honors of the evening must be accorded to Miss Lily Fisher.” The
    Baptists had everything their own way.

    After the concert Ray Kennedy joined the Kronborgs’ party and walked
    home with them. Thea was grateful for his silent sympathy, even while
    it irritated her. She inwardly vowed that she would never take another
    lesson from old Wunsch. She wished that her father would not keep
    cheerfully singing, “When Shepherds Watched,” as he marched ahead,
    carrying Thor. She felt that silence would become the Kronborgs for a
    while. As a family, they somehow seemed a little ridiculous, trooping
    along in the starlight. There were so many of them, for one thing. Then
    Tillie was so absurd. She was giggling and talking to Anna just as if
    she had not made, as even Mrs. Kronborg admitted, an exhibition of
    herself.

    When they got home, Ray took a box from his overcoat pocket and slipped
    it into Thea’s hand as he said goodnight. They all hurried in to the
    glowing stove in the parlor. The sleepy children were sent to bed. Mrs.
    Kronborg and Anna stayed up to fill the stockings.

    “I guess you’re tired, Thea. You needn’t stay up.” Mrs. Kronborg’s
    clear and seemingly indifferent eye usually measured Thea pretty
    accurately.

    Thea hesitated. She glanced at the presents laid out on the dining-room
    table, but they looked unattractive. Even the brown plush monkey she
    had bought for Thor with such enthusiasm seemed to have lost his wise
    and humorous expression. She murmured, “All right,” to her mother, lit
    her lantern, and went upstairs.

    Ray’s box contained a hand-painted white satin fan, with pond lilies—an
    unfortunate reminder. Thea smiled grimly and tossed it into her upper
    drawer. She was not to be consoled by toys. She undressed quickly and
    stood for some time in the cold, frowning in the broken looking glass
    at her flaxen pig-tails, at her white neck and arms. Her own broad,
    resolute face set its chin at her, her eyes flashed into her own
    defiantly. Lily Fisher was pretty, and she was willing to be just as
    big a fool as people wanted her to be. Very well; Thea Kronborg wasn’t.
    She would rather be hated than be stupid, any day. She popped into bed
    and read stubbornly at a queer paper book the drug-store man had given
    her because he couldn’t sell it. She had trained herself to put her
    mind on what she was doing, otherwise she would have come to grief with
    her complicated daily schedule. She read, as intently as if she had not
    been flushed with anger, the strange “Musical Memories” of the Reverend
    H. R. Haweis. At last she blew out the lantern and went to sleep. She
    had many curious dreams that night. In one of them Mrs. Tellamantez
    held her shell to Thea’s ear, and she heard the roaring, as before, and
    distant voices calling, “Lily Fisher! Lily Fisher!”

    IX

    Mr. Kronborg considered Thea a remarkable child; but so were all his
    children remarkable. If one of the business men downtown remarked to
    him that he “had a mighty bright little girl, there,” he admitted it,
    and at once began to explain what a “long head for business” his son
    Gus had, or that Charley was “a natural electrician,” and had put in a
    telephone from the house to the preacher’s study behind the church.

    Mrs. Kronborg watched her daughter thoughtfully. She found her more
    interesting than her other children, and she took her more seriously,
    without thinking much about why she did so. The other children had to
    be guided, directed, kept from conflicting with one another. Charley
    and Gus were likely to want the same thing, and to quarrel about it.
    Anna often demanded unreasonable service from her older brothers; that
    they should sit up until after midnight to bring her home from parties
    when she did not like the youth who had offered himself as her escort;
    or that they should drive twelve miles into the country, on a winter
    night, to take her to a ranch dance, after they had been working hard
    all day. Gunner often got bored with his own clothes or stilts or sled,
    and wanted Axel’s. But Thea, from the time she was a little thing, had
    her own routine. She kept out of every one’s way, and was hard to
    manage only when the other children interfered with her. Then there was
    trouble indeed: bursts of temper which used to alarm Mrs. Kronborg.
    “You ought to know enough to let Thea alone. She lets you alone,” she
    often said to the other children.

    One may have staunch friends in one’s own family, but one seldom has
    admirers. Thea, however, had one in the person of her addle-pated aunt,
    Tillie Kronborg. In older countries, where dress and opinions and
    manners are not so thoroughly standardized as in our own West, there is
    a belief that people who are foolish about the more obvious things of
    life are apt to have peculiar insight into what lies beyond the
    obvious. The old woman who can never learn not to put the kerosene can
    on the stove, may yet be able to tell fortunes, to persuade a backward
    child to grow, to cure warts, or to tell people what to do with a young
    girl who has gone melancholy. Tillie’s mind was a curious machine; when
    she was awake it went round like a wheel when the belt has slipped off,
    and when she was asleep she dreamed follies. But she had intuitions.
    She knew, for instance, that Thea was different from the other
    Kronborgs, worthy though they all were. Her romantic imagination found
    possibilities in her niece. When she was sweeping or ironing, or
    turning the ice-cream freezer at a furious rate, she often built up
    brilliant futures for Thea, adapting freely the latest novel she had
    read.

    Tillie made enemies for her niece among the church people because, at
    sewing societies and church suppers, she sometimes spoke vauntingly,
    with a toss of her head, just as if Thea’s “wonderfulness” were an
    accepted fact in Moonstone, like Mrs. Archie’s stinginess, or Mrs.
    Livery Johnson’s duplicity. People declared that, on this subject,
    Tillie made them tired.

    Tillie belonged to a dramatic club that once a year performed in the
    Moonstone Opera House such plays as “Among the Breakers,” and “The
    Veteran of 1812.” Tillie played character parts, the flirtatious old
    maid or the spiteful _intrigante_. She used to study her parts up in
    the attic at home. While she was committing the lines, she got Gunner
    or Anna to hold the book for her, but when she began “to bring out the
    expression,” as she said, she used, very timorously, to ask Thea to
    hold the book. Thea was usually—not always—agreeable about it. Her
    mother had told her that, since she had some influence with Tillie, it
    would be a good thing for them all if she could tone her down a shade
    and “keep her from taking on any worse than need be.” Thea would sit on
    the foot of Tillie’s bed, her feet tucked under her, and stare at the
    silly text. “I wouldn’t make so much fuss, there, Tillie,” she would
    remark occasionally; “I don’t see the point in it”; or, “What do you
    pitch your voice so high for? It don’t carry half as well.”

    “I don’t see how it comes Thea is so patient with Tillie,” Mrs.
    Kronborg more than once remarked to her husband. “She ain’t patient
    with most people, but it seems like she’s got a peculiar patience for
    Tillie.”

    Tillie always coaxed Thea to go “behind the scenes” with her when the
    club presented a play, and help her with her make-up. Thea hated it,
    but she always went. She felt as if she had to do it. There was
    something in Tillie’s adoration of her that compelled her. There was no
    family impropriety that Thea was so much ashamed of as Tillie’s
    “acting” and yet she was always being dragged in to assist her. Tillie
    simply had her, there. She didn’t know why, but it was so. There was a
    string in her somewhere that Tillie could pull; a sense of obligation
    to Tillie’s misguided aspirations. The saloon-keepers had some such
    feeling of responsibility toward Spanish Johnny.

    The dramatic club was the pride of Tillie’s heart, and her enthusiasm
    was the principal factor in keeping it together. Sick or well, Tillie
    always attended rehearsals, and was always urging the young people, who
    took rehearsals lightly, to “stop fooling and begin now.” The young
    men—bank clerks, grocery clerks, insurance agents—played tricks,
    laughed at Tillie, and “put it up on each other” about seeing her home;
    but they often went to tiresome rehearsals just to oblige her. They
    were good-natured young fellows. Their trainer and stage-manager was
    young Upping, the jeweler who ordered Thea’s music for her.

    Though barely thirty, he had followed half a dozen professions, and had
    once been a violinist in the orchestra of the Andrews Opera Company,
    then well known in little towns throughout Colorado and Nebraska.

    By one amazing indiscretion Tillie very nearly lost her hold upon the
    Moonstone Drama Club. The club had decided to put on “The Drummer Boy
    of Shiloh,” a very ambitious undertaking because of the many supers
    needed and the scenic difficulties of the act which took place in
    Andersonville Prison. The members of the club consulted together in
    Tillie’s absence as to who should play the part of the drummer boy. It
    must be taken by a very young person, and village boys of that age are
    self-conscious and are not apt at memorizing. The part was a long one,
    and clearly it must be given to a girl. Some members of the club
    suggested Thea Kronborg, others advocated Lily Fisher. Lily’s partisans
    urged that she was much prettier than Thea, and had a much “sweeter
    disposition.” Nobody denied these facts. But there was nothing in the
    least boyish about Lily, and she sang all songs and played all parts
    alike. Lily’s simper was popular, but it seemed not quite the right
    thing for the heroic drummer boy.

    Upping, the trainer, talked to one and another: “Lily’s all right for
    girl parts,” he insisted, “but you’ve got to get a girl with some
    ginger in her for this. Thea’s got the voice, too. When she sings,
    ‘Just Before the Battle, Mother,’ she’ll bring down the house.”

    When all the members of the club had been privately consulted, they
    announced their decision to Tillie at the first regular meeting that
    was called to cast the parts. They expected Tillie to be overcome with
    joy, but, on the contrary, she seemed embarrassed. “I’m afraid Thea
    hasn’t got time for that,” she said jerkily. “She is always so busy
    with her music. Guess you’ll have to get somebody else.”

    The club lifted its eyebrows. Several of Lily Fisher’s friends coughed.
    Mr. Upping flushed. The stout woman who always played the injured wife
    called Tillie’s attention to the fact that this would be a fine
    opportunity for her niece to show what she could do. Her tone was
    condescending.

    Tillie threw up her head and laughed; there was something sharp and
    wild about Tillie’s laugh—when it was not a giggle. “Oh, I guess Thea
    hasn’t got time to do any showing off. Her time to show off ain’t come
    yet. I expect she’ll make us all sit up when it does. No use asking her
    to take the part. She’d turn her nose up at it. I guess they’d be glad
    to get her in the Denver Dramatics, if they could.”

    The company broke up into groups and expressed their amazement. Of
    course all Swedes were conceited, but they would never have believed
    that all the conceit of all the Swedes put together would reach such a
    pitch as this. They confided to each other that Tillie was “just a
    little off, on the subject of her niece,” and agreed that it would be
    as well not to excite her further. Tillie got a cold reception at
    rehearsals for a long while afterward, and Thea had a crop of new
    enemies without even knowing it.

    X

    Wunsch and old Fritz and Spanish Johnny celebrated Christmas together,
    so riotously that Wunsch was unable to give Thea her lesson the next
    day. In the middle of the vacation week Thea went to the Kohlers’
    through a soft, beautiful snowstorm. The air was a tender blue-gray,
    like the color on the doves that flew in and out of the white
    dove-house on the post in the Kohlers’ garden. The sand hills looked
    dim and sleepy. The tamarisk hedge was full of snow, like a foam of
    blossoms drifted over it. When Thea opened the gate, old Mrs. Kohler
    was just coming in from the chicken yard, with five fresh eggs in her
    apron and a pair of old top-boots on her feet. She called Thea to come
    and look at a bantam egg, which she held up proudly. Her bantam hens
    were remiss in zeal, and she was always delighted when they
    accomplished anything. She took Thea into the sitting-room, very warm
    and smelling of food, and brought her a plateful of little Christmas
    cakes, made according to old and hallowed formulae, and put them before
    her while she warmed her feet. Then she went to the door of the kitchen
    stairs and called: “Herr Wunsch, Herr Wunsch!”

    Wunsch came down wearing an old wadded jacket, with a velvet collar.
    The brown silk was so worn that the wadding stuck out almost
    everywhere. He avoided Thea’s eyes when he came in, nodded without
    speaking, and pointed directly to the piano stool. He was not so
    insistent upon the scales as usual, and throughout the little sonata of
    Mozart’s she was studying, he remained languid and absent-minded. His
    eyes looked very heavy, and he kept wiping them with one of the new
    silk handkerchiefs Mrs. Kohler had given him for Christmas. When the
    lesson was over he did not seem inclined to talk. Thea, loitering on
    the stool, reached for a tattered book she had taken off the music-rest
    when she sat down. It was a very old Leipsic edition of the piano score
    of Gluck’s “Orpheus.” She turned over the pages curiously.

    “Is it nice?” she asked.

    “It is the most beautiful opera ever made,” Wunsch declared solemnly.
    “You know the story, eh? How, when she die, Orpheus went down below for
    his wife?”

    “Oh, yes, I know. I didn’t know there was an opera about it, though. Do
    people sing this now?”

    “_Aber ja!_ What else? You like to try? See.” He drew her from the
    stool and sat down at the piano. Turning over the leaves to the third
    act, he handed the score to Thea. “Listen, I play it through and you
    get the _rhythmus. Eins, zwei, drei, vier_.” He played through Orpheus’
    lament, then pushed back his cuffs with awakening interest and nodded
    at Thea. “Now, _vom blatt, mit mir_.”

    “Ach, ich habe sie verloren,
    All’ mein Glück ist nun dahin.”

    Wunsch sang the aria with much feeling. It was evidently one that was
    very dear to him.

    “_Noch einmal_, alone, yourself.” He played the introductory measures,
    then nodded at her vehemently, and she began:—

    “Ach, ich habe sie verloren.”

    When she finished, Wunsch nodded again. “_Schön_,” he muttered as he
    finished the accompaniment softly. He dropped his hands on his knees
    and looked up at Thea. “That is very fine, eh? There is no such
    beautiful melody in the world. You can take the book for one week and
    learn something, to pass the time. It is good to know—always.
    _Euridice, Eu—ri—di—ce, weh dass ich auf Erden bin!_” he sang softly,
    playing the melody with his right hand.

    Thea, who was turning over the pages of the third act, stopped and
    scowled at a passage. The old German’s blurred eyes watched her
    curiously.

    “For what do you look so, _immer?_” puckering up his own face. “You see
    something a little difficult, may-be, and you make such a face like it
    was an enemy.”

    Thea laughed, disconcerted. “Well, difficult things are enemies, aren’t
    they? When you have to get them?”

    Wunsch lowered his head and threw it up as if he were butting
    something. “Not at all! By no means.” He took the book from her and
    looked at it. “Yes, that is not so easy, there. This is an old book.
    They do not print it so now any more, I think. They leave it out,
    may-be. Only one woman could sing that good.”

    Thea looked at him in perplexity.

    Wunsch went on. “It is written for alto, you see. A woman sings the
    part, and there was only one to sing that good in there. You
    understand? Only one!” He glanced at her quickly and lifted his red
    forefinger upright before her eyes.

    Thea looked at the finger as if she were hypnotized. “Only one?” she
    asked breathlessly; her hands, hanging at her sides, were opening and
    shutting rapidly.

    Wunsch nodded and still held up that compelling finger. When he dropped
    his hands, there was a look of satisfaction in his face.

    “Was she very great?”

    Wunsch nodded.

    “Was she beautiful?”

    “_Aber gar nicht!_ Not at all. She was ugly; big mouth, big teeth, no
    figure, nothing at all,” indicating a luxuriant bosom by sweeping his
    hands over his chest. “A pole, a post! But for the voice—_ach!_ She
    have something in there, behind the eyes,” tapping his temples.

    Thea followed all his gesticulations intently. “Was she German?”

    “No, _Spanisch_.” He looked down and frowned for a moment. “_Ach_, I
    tell you, she look like the Frau Tellamantez, some-thing. Long face,
    long chin, and ugly al-so.”

    “Did she die a long while ago?”

    “Die? I think not. I never hear, anyhow. I guess she is alive somewhere
    in the world; Paris, may-be. But old, of course. I hear her when I was
    a youth. She is too old to sing now any more.”

    “Was she the greatest singer you ever heard?”

    Wunsch nodded gravely. “Quite so. She was the most—” he hunted for an
    English word, lifted his hand over his head and snapped his fingers
    noiselessly in the air, enunciating fiercely, “_künst-ler-isch!_” The
    word seemed to glitter in his uplifted hand, his voice was so full of
    emotion.

    Wunsch rose from the stool and began to button his wadded jacket,
    preparing to return to his half-heated room in the loft. Thea
    regretfully put on her cloak and hood and set out for home.

    When Wunsch looked for his score late that afternoon, he found that
    Thea had not forgotten to take it with her. He smiled his loose,
    sarcastic smile, and thoughtfully rubbed his stubbly chin with his red
    fingers. When Fritz came home in the early blue twilight the snow was
    flying faster, Mrs. Kohler was cooking _Hasenpfeffer_ in the kitchen,
    and the professor was seated at the piano, playing the Gluck, which he
    knew by heart. Old Fritz took off his shoes quietly behind the stove
    and lay down on the lounge before his masterpiece, where the firelight
    was playing over the walls of Moscow. He listened, while the room grew
    darker and the windows duller. Wunsch always came back to the same
    thing:—

    “Ach, ich habe sie verloren,
    …
    Euridice, Euridice!”

    From time to time Fritz sighed softly. He, too, had lost a Euridice.

    XI

    One Saturday, late in June, Thea arrived early for her lesson. As she
    perched herself upon the piano stool,—a wobbly, old-fashioned thing
    that worked on a creaky screw,—she gave Wunsch a side glance, smiling.
    “You must not be cross to me to-day. This is my birthday.”

    “So?” he pointed to the keyboard.

    After the lesson they went out to join Mrs. Kohler, who had asked Thea
    to come early, so that she could stay and smell the linden bloom. It
    was one of those still days of intense light, when every particle of
    mica in the soil flashed like a little mirror, and the glare from the
    plain below seemed more intense than the rays from above. The sand
    ridges ran glittering gold out to where the mirage licked them up,
    shining and steaming like a lake in the tropics. The sky looked like
    blue lava, forever incapable of clouds,—a turquoise bowl that was the
    lid of the desert. And yet within Mrs. Kohler’s green patch the water
    dripped, the beds had all been hosed, and the air was fresh with
    rapidly evaporating moisture.

    The two symmetrical linden trees were the proudest things in the
    garden. Their sweetness embalmed all the air. At every turn of the
    paths,—whether one went to see the hollyhocks or the bleeding heart, or
    to look at the purple morning-glories that ran over the
    bean-poles,—wherever one went, the sweetness of the lindens struck one
    afresh and one always came back to them. Under the round leaves, where
    the waxen yellow blossoms hung, bevies of wild bees were buzzing. The
    tamarisks were still pink, and the flower-beds were doing their best in
    honor of the linden festival. The white dove-house was shining with a
    fresh coat of paint, and the pigeons were crooning contentedly, flying
    down often to drink at the drip from the water tank. Mrs. Kohler, who
    was transplanting pansies, came up with her trowel and told Thea it was
    lucky to have your birthday when the lindens were in bloom, and that
    she must go and look at the sweet peas. Wunsch accompanied her, and as
    they walked between the flower-beds he took Thea’s hand.

    “Es flüstern und sprechen die Blumen,”—

    he muttered. “You know that von Heine? _Im leuchtenden Sommermorgen?_”
    He looked down at Thea and softly pressed her hand.

    “No, I don’t know it. What does _flüstern_ mean?”

    “_Flüstern?_—to whisper. You must begin now to know such things. That
    is necessary. How many birthdays?”

    “Thirteen. I’m in my ’teens now. But how can I know words like that? I
    only know what you say at my lessons. They don’t teach German at
    school. How can I learn?”

    “It is always possible to learn when one likes,” said Wunsch. His words
    were peremptory, as usual, but his tone was mild, even confidential.
    “There is always a way. And if some day you are going to sing, it is
    necessary to know well the German language.”

    Thea stooped over to pick a leaf of rosemary. How did Wunsch know that,
    when the very roses on her wall-paper had never heard it? “But am I
    going to?” she asked, still stooping.

    “That is for you to say,” returned Wunsch coldly. “You would better
    marry some _Jacob_ here and keep the house for him, may-be? That is as
    one desires.”

    Thea flashed up at him a clear, laughing look. “No, I don’t want to do
    that. You know,” she brushed his coat sleeve quickly with her yellow
    head. “Only how can I learn anything here? It’s so far from Denver.”

    Wunsch’s loose lower lip curled in amusement. Then, as if he suddenly
    remembered something, he spoke seriously. “Nothing is far and nothing
    is near, if one desires. The world is little, people are little, human
    life is little. There is only one big thing—desire. And before it, when
    it is big, all is little. It brought Columbus across the sea in a
    little boat, _und so weiter_.” Wunsch made a grimace, took his pupil’s
    hand and drew her toward the grape arbor. “Hereafter I will more speak
    to you in German. Now, sit down and I will teach you for your birthday
    that little song. Ask me the words you do not know already. Now: _Im
    leuchtenden Sommermorgen_.”

    Thea memorized quickly because she had the power of listening intently.
    In a few moments she could repeat the eight lines for him. Wunsch
    nodded encouragingly and they went out of the arbor into the sunlight
    again. As they went up and down the gravel paths between the
    flowerbeds, the white and yellow butterflies kept darting before them,
    and the pigeons were washing their pink feet at the drip and crooning
    in their husky bass. Over and over again Wunsch made her say the lines
    to him. “You see it is nothing. If you learn a great many of the
    _Lieder_, you will know the German language already. _Weiter, nun_.” He
    would incline his head gravely and listen.

    “Im leuchtenden Sommermorgen
    Geh’ ich im Garten herum;
    Es flüstern und sprechen die Blumen,
    Ich aber, ich wandte stumm.

    “Es flüstern und sprechen die Blumen
    Und schau’n mitleidig mich an:
    ‘Sei unserer Schwester nicht böse,
    Du trauriger, blasser Mann!’”

    (In the soft-shining summer morning
    I wandered the garden within.
    The flowers they whispered and murmured,
    But I, I wandered dumb.

    The flowers they whisper and murmur,
    And me with compassion they scan:
    “Oh, be not harsh to our sister,
    Thou sorrowful, death-pale man!”)

    Wunsch had noticed before that when his pupil read anything in verse
    the character of her voice changed altogether; it was no longer the
    voice which spoke the speech of Moonstone. It was a soft, rich
    contralto, and she read quietly; the feeling was in the voice itself,
    not indicated by emphasis or change of pitch. She repeated the little
    verses musically, like a song, and the entreaty of the flowers was even
    softer than the rest, as the shy speech of flowers might be, and she
    ended with the voice suspended, almost with a rising inflection. It was
    a nature-voice, Wunsch told himself, breathed from the creature and
    apart from language, like the sound of the wind in the trees, or the
    murmur of water.

    “What is it the flowers mean when they ask him not to be harsh to their
    sister, eh?” he asked, looking down at her curiously and wrinkling his
    dull red forehead.

    Thea glanced at him in surprise. “I suppose he thinks they are asking
    him not to be harsh to his sweetheart—or some girl they remind him of.”

    “And why _trauriger, blasser Mann?_”

    They had come back to the grape arbor, and Thea picked out a sunny
    place on the bench, where a tortoise-shell cat was stretched at full
    length. She sat down, bending over the cat and teasing his whiskers.
    “Because he had been awake all night, thinking about her, wasn’t it?
    Maybe that was why he was up so early.”

    Wunsch shrugged his shoulders. “If he think about her all night
    already, why do you say the flowers remind him?”

    Thea looked up at him in perplexity. A flash of comprehension lit her
    face and she smiled eagerly. “Oh, I didn’t mean ‘remind’ in that way! I
    didn’t mean they brought her to his mind! I meant it was only when he
    came out in the morning, that she seemed to him like that,—like one of
    the flowers.”

    “And before he came out, how did she seem?”

    This time it was Thea who shrugged her shoulders. The warm smile left
    her face. She lifted her eyebrows in annoyance and looked off at the
    sand hills.

    Wunsch persisted. “Why you not answer me?”

    “Because it would be silly. You are just trying to make me say things.
    It spoils things to ask questions.”

    Wunsch bowed mockingly; his smile was disagreeable. Suddenly his face
    grew grave, grew fierce, indeed. He pulled himself up from his clumsy
    stoop and folded his arms. “But it is necessary to know if you know
    some things. Some things cannot be taught. If you not know in the
    beginning, you not know in the end. For a singer there must be
    something in the inside from the beginning. I shall not be long in this
    place, may-be, and I like to know. Yes,”—he ground his heel in the
    gravel,—“yes, when you are barely six, you must know that already. That
    is the beginning of all things; _der Geist, die Phantasie_. It must be
    in the baby, when it makes its first cry, like _der Rhythmus_, or it is
    not to be. You have some voice already, and if in the beginning, when
    you are with things-to-play, you know that what you will not tell me,
    then you can learn to sing, may-be.”

    Wunsch began to pace the arbor, rubbing his hands together. The dark
    flush of his face had spread up under the iron-gray bristles on his
    head. He was talking to himself, not to Thea. Insidious power of the
    linden bloom! “Oh, much you can learn! _Aber nicht die Americanischen
    Fräulein_. They have nothing inside them,” striking his chest with both
    fists. “They are like the ones in the _Märchen_, a grinning face and
    hollow in the insides. Something they can learn, oh, yes, may-be! But
    the secret—what make the rose to red, the sky to blue, the man to
    love—_in der Brust, in der Brust_ it is, _und ohne dieses giebt es
    keine Kunst, giebt es keine Kunst!_” He threw up his square hand and
    shook it, all the fingers apart and wagging. Purple and breathless he
    went out of the arbor and into the house, without saying good-bye.
    These outbursts frightened Wunsch. They were always harbingers of ill.

    Thea got her music-book and stole quietly out of the garden. She did
    not go home, but wandered off into the sand dunes, where the prickly
    pear was in blossom and the green lizards were racing each other in the
    glittering light. She was shaken by a passionate excitement. She did
    not altogether understand what Wunsch was talking about; and yet, in a
    way she knew. She knew, of course, that there was something about her
    that was different. But it was more like a friendly spirit than like
    anything that was a part of herself. She thought everything to it, and
    it answered her; happiness consisted of that backward and forward
    movement of herself. The something came and went, she never knew how.
    Sometimes she hunted for it and could not find it; again, she lifted
    her eyes from a book, or stepped out of doors, or wakened in the
    morning, and it was there,—under her cheek, it usually seemed to be, or
    over her breast,—a kind of warm sureness. And when it was there,
    everything was more interesting and beautiful, even people. When this
    companion was with her, she could get the most wonderful things out of
    Spanish Johnny, or Wunsch, or Dr. Archie.

    On her thirteenth birthday she wandered for a long while about the sand
    ridges, picking up crystals and looking into the yellow prickly-pear
    blossoms with their thousand stamens. She looked at the sand hills
    until she wished she _were_ a sand hill. And yet she knew that she was
    going to leave them all behind some day. They would be changing all day
    long, yellow and purple and lavender, and she would not be there. From
    that day on, she felt there was a secret between her and Wunsch.
    Together they had lifted a lid, pulled out a drawer, and looked at
    something. They hid it away and never spoke of what they had seen; but
    neither of them forgot it.

    XII

    One July night, when the moon was full, Dr. Archie was coming up from
    the depot, restless and discontented, wishing there were something to
    do. He carried his straw hat in his hand, and kept brushing his hair
    back from his forehead with a purposeless, unsatisfied gesture. After
    he passed Uncle Billy Beemer’s cottonwood grove, the sidewalk ran out
    of the shadow into the white moonlight and crossed the sand gully on
    high posts, like a bridge. As the doctor approached this trestle, he
    saw a white figure, and recognized Thea Kronborg. He quickened his pace
    and she came to meet him.

    “What are you doing out so late, my girl?” he asked as he took her
    hand.

    “Oh, I don’t know. What do people go to bed so early for? I’d like to
    run along before the houses and screech at them. Isn’t it glorious out
    here?”

    The young doctor gave a melancholy laugh and pressed her hand.

    “Think of it,” Thea snorted impatiently. “Nobody up but us and the
    rabbits! I’ve started up half a dozen of ’em. Look at that little one
    down there now,”—she stooped and pointed. In the gully below them there
    was, indeed, a little rabbit with a white spot of a tail, crouching
    down on the sand, quite motionless. It seemed to be lapping up the
    moonlight like cream. On the other side of the walk, down in the ditch,
    there was a patch of tall, rank sunflowers, their shaggy leaves white
    with dust. The moon stood over the cottonwood grove. There was no wind,
    and no sound but the wheezing of an engine down on the tracks.

    “Well, we may as well watch the rabbits.” Dr. Archie sat down on the
    sidewalk and let his feet hang over the edge. He pulled out a smooth
    linen handkerchief that smelled of German cologne water. “Well, how
    goes it? Working hard? You must know about all Wunsch can teach you by
    this time.”

    Thea shook her head. “Oh, no, I don’t, Dr. Archie. He’s hard to get at,
    but he’s been a real musician in his time. Mother says she believes
    he’s forgotten more than the music-teachers down in Denver ever knew.”

    “I’m afraid he won’t be around here much longer,” said Dr. Archie.
    “He’s been making a tank of himself lately. He’ll be pulling his
    freight one of these days. That’s the way they do, you know. I’ll be
    sorry on your account.” He paused and ran his fresh handkerchief over
    his face. “What the deuce are we all here for anyway, Thea?” he said
    abruptly.

    “On earth, you mean?” Thea asked in a low voice.

    “Well, primarily, yes. But secondarily, why are we in Moonstone? It
    isn’t as if we’d been born here. You were, but Wunsch wasn’t, and I
    wasn’t. I suppose I’m here because I married as soon as I got out of
    medical school and had to get a practice quick. If you hurry things,
    you always get left in the end. I don’t learn anything here, and as for
    the people—In my own town in Michigan, now, there were people who liked
    me on my father’s account, who had even known my grandfather. That
    meant something. But here it’s all like the sand: blows north one day
    and south the next. We’re all a lot of gamblers without much nerve,
    playing for small stakes. The railroad is the one real fact in this
    country. That has to be; the world has to be got back and forth. But
    the rest of us are here just because it’s the end of a run and the
    engine has to have a drink. Some day I’ll get up and find my hair
    turning gray, and I’ll have nothing to show for it.”

    Thea slid closer to him and caught his arm. “No, no. I won’t let you
    get gray. You’ve got to stay young for me. I’m getting young now, too.”

    Archie laughed. “Getting?”

    “Yes. People aren’t young when they’re children. Look at Thor, now;
    he’s just a little old man. But Gus has a sweetheart, and he’s young!”

    “Something in that!” Dr. Archie patted her head, and then felt the
    shape of her skull gently, with the tips of his fingers. “When you were
    little, Thea, I used always to be curious about the shape of your head.
    You seemed to have more inside it than most youngsters. I haven’t
    examined it for a long time. Seems to be the usual shape, but
    uncommonly hard, some how. What are you going to do with yourself,
    anyway?”

    “I don’t know.”

    “Honest, now?” He lifted her chin and looked into her eyes.

    Thea laughed and edged away from him.

    “You’ve got something up your sleeve, haven’t you? Anything you like;
    only don’t marry and settle down here without giving yourself a chance,
    will you?”

    “Not much. See, there’s another rabbit!”

    “That’s all right about the rabbits, but I don’t want you to get tied
    up. Remember that.”

    Thea nodded. “Be nice to Wunsch, then. I don’t know what I’d do if he
    went away.”

    “You’ve got older friends than Wunsch here, Thea.”

    “I know.” Thea spoke seriously and looked up at the moon, propping her
    chin on her hand. “But Wunsch is the only one that can teach me what I
    want to know. I’ve got to learn to do something well, and that’s the
    thing I can do best.”

    “Do you want to be a music-teacher?”

    “Maybe, but I want to be a good one. I’d like to go to Germany to
    study, some day. Wunsch says that’s the best place,—the only place you
    can really learn.” Thea hesitated and then went on nervously, “I’ve got
    a book that says so, too. It’s called ‘My Musical Memories.’ It made me
    want to go to Germany even before Wunsch said anything. Of course it’s
    a secret. You’re the first one I’ve told.”

    Dr. Archie smiled indulgently. “That’s a long way off. Is that what
    you’ve got in your hard noddle?” He put his hand on her hair, but this
    time she shook him off.

    “No, I don’t think much about it. But you talk about going, and a body
    has to have something to go _to!_”

    “That’s so.” Dr. Archie sighed. “You’re lucky if you have. Poor Wunsch,
    now, he hasn’t. What do such fellows come out here for? He’s been
    asking me about my mining stock, and about mining towns. What would he
    do in a mining town? He wouldn’t know a piece of ore if he saw one.
    He’s got nothing to sell that a mining town wants to buy. Why don’t
    those old fellows stay at home? We won’t need them for another hundred
    years. An engine wiper can get a job, but a piano player! Such people
    can’t make good.”

    “My grandfather Alstrom was a musician, and he made good.”

    Dr. Archie chuckled. “Oh, a Swede can make good anywhere, at anything!
    You’ve got that in your favor, miss. Come, you must be getting home.”

    Thea rose. “Yes, I used to be ashamed of being a Swede, but I’m not any
    more. Swedes are kind of common, but I think it’s better to be
    _something_.”

    “It surely is! How tall you are getting. You come above my shoulder
    now.”

    “I’ll keep on growing, don’t you think? I particularly want to be tall.
    Yes, I guess I must go home. I wish there’d be a fire.”

    “A fire?”

    “Yes, so the fire-bell would ring and the roundhouse whistle would
    blow, and everybody would come running out. Sometime I’m going to ring
    the fire-bell myself and stir them all up.”

    “You’d be arrested.”

    “Well, that would be better than going to bed.”

    “I’ll have to lend you some more books.”

    Thea shook herself impatiently. “I can’t read every night.”

    Dr. Archie gave one of his low, sympathetic chuckles as he opened the
    gate for her. “You’re beginning to grow up, that’s what’s the matter
    with you. I’ll have to keep an eye on you. Now you’ll have to say
    good-night to the moon.”

    “No, I won’t. I sleep on the floor now, right in the moonlight. My
    window comes down to the floor, and I can look at the sky all night.”

    She shot round the house to the kitchen door, and Dr. Archie watched
    her disappear with a sigh. He thought of the hard, mean, frizzy little
    woman who kept his house for him; once the belle of a Michigan town,
    now dry and withered up at thirty. “If I had a daughter like Thea to
    watch,” he reflected, “I wouldn’t mind anything. I wonder if all of my
    life’s going to be a mistake just because I made a big one then? Hardly
    seems fair.”

    Howard Archie was “respected” rather than popular in Moonstone.
    Everyone recognized that he was a good physician, and a progressive
    Western town likes to be able to point to a handsome, well-set-up,
    well-dressed man among its citizens. But a great many people thought
    Archie “distant,” and they were right. He had the uneasy manner of a
    man who is not among his own kind, and who has not seen enough of the
    world to feel that all people are in some sense his own kind. He knew
    that every one was curious about his wife, that she played a sort of
    character part in Moonstone, and that people made fun of her, not very
    delicately. Her own friends—most of them women who were distasteful to
    Archie—liked to ask her to contribute to church charities, just to see
    how mean she could be. The little, lop-sided cake at the church supper,
    the cheapest pincushion, the skimpiest apron at the bazaar, were always
    Mrs. Archie’s contribution.

    All this hurt the doctor’s pride. But if there was one thing he had
    learned, it was that there was no changing Belle’s nature. He had
    married a mean woman; and he must accept the consequences. Even in
    Colorado he would have had no pretext for divorce, and, to do him
    justice, he had never thought of such a thing. The tenets of the
    Presbyterian Church in which he had grown up, though he had long ceased
    to believe in them, still influenced his conduct and his conception of
    propriety. To him there was something vulgar about divorce. A divorced
    man was a disgraced man; at least, he had exhibited his hurt, and made
    it a matter for common gossip. Respectability was so necessary to
    Archie that he was willing to pay a high price for it. As long as he
    could keep up a decent exterior, he could manage to get on; and if he
    could have concealed his wife’s littleness from all his friends, he
    would scarcely have complained. He was more afraid of pity than he was
    of any unhappiness. Had there been another woman for whom he cared
    greatly, he might have had plenty of courage; but he was not likely to
    meet such a woman in Moonstone.

    There was a puzzling timidity in Archie’s make-up. The thing that held
    his shoulders stiff, that made him resort to a mirthless little laugh
    when he was talking to dull people, that made him sometimes stumble
    over rugs and carpets, had its counterpart in his mind. He had not the
    courage to be an honest thinker. He could comfort himself by evasions
    and compromises. He consoled himself for his own marriage by telling
    himself that other people’s were not much better. In his work he saw
    pretty deeply into marital relations in Moonstone, and he could
    honestly say that there were not many of his friends whom he envied.
    Their wives seemed to suit them well enough, but they would never have
    suited him.

    Although Dr. Archie could not bring himself to regard marriage merely
    as a social contract, but looked upon it as somehow made sacred by a
    church in which he did not believe,—as a physician he knew that a young
    man whose marriage is merely nominal must yet go on living his life.
    When he went to Denver or to Chicago, he drifted about in careless
    company where gayety and good-humor can be bought, not because he had
    any taste for such society, but because he honestly believed that
    anything was better than divorce. He often told himself that “hanging
    and wiving go by destiny.” If wiving went badly with a man,—and it did
    oftener than not,—then he must do the best he could to keep up
    appearances and help the tradition of domestic happiness along. The
    Moonstone gossips, assembled in Mrs. Smiley’s millinery and notion
    store, often discussed Dr. Archie’s politeness to his wife, and his
    pleasant manner of speaking about her. “Nobody has ever got a thing out
    of him yet,” they agreed. And it was certainly not because no one had
    ever tried.

    When he was down in Denver, feeling a little jolly, Archie could forget
    how unhappy he was at home, and could even make himself believe that he
    missed his wife. He always bought her presents, and would have liked to
    send her flowers if she had not repeatedly told him never to send her
    anything but bulbs,—which did not appeal to him in his expansive
    moments. At the Denver Athletic Club banquets, or at dinner with his
    colleagues at the Brown Palace Hotel, he sometimes spoke sentimentally
    about “little Mrs. Archie,” and he always drank the toast “to our
    wives, God bless them!” with gusto.

    The determining factor about Dr. Archie was that he was romantic. He
    had married Belle White because he was romantic—too romantic to know
    anything about women, except what he wished them to be, or to repulse a
    pretty girl who had set her cap for him. At medical school, though he
    was a rather wild boy in behavior, he had always disliked coarse jokes
    and vulgar stories. In his old Flint’s Physiology there was still a
    poem he had pasted there when he was a student; some verses by Dr.
    Oliver Wendell Holmes about the ideals of the medical profession. After
    so much and such disillusioning experience with it, he still had a
    romantic feeling about the human body; a sense that finer things dwelt
    in it than could be explained by anatomy. He never jested about birth
    or death or marriage, and did not like to hear other doctors do it. He
    was a good nurse, and had a reverence for the bodies of women and
    children. When he was tending them, one saw him at his best. Then his
    constraint and self-consciousness fell away from him. He was easy,
    gentle, competent, master of himself and of other people. Then the
    idealist in him was not afraid of being discovered and ridiculed.

    In his tastes, too, the doctor was romantic. Though he read Balzac all
    the year through, he still enjoyed the Waverley Novels as much as when
    he had first come upon them, in thick leather-bound volumes, in his
    grandfather’s library. He nearly always read Scott on Christmas and
    holidays, because it brought back the pleasures of his boyhood so
    vividly. He liked Scott’s women. Constance de Beverley and the minstrel
    girl in “The Fair Maid of Perth,” not the Duchesse de Langeais, were
    his heroines. But better than anything that ever got from the heart of
    a man into printer’s ink, he loved the poetry of Robert Burns. “Death
    and Dr. Hornbook” and “The Jolly Beggars,” Burns’s “Reply to his
    Tailor,” he often read aloud to himself in his office, late at night,
    after a glass of hot toddy. He used to read “Tam o’Shanter” to Thea
    Kronborg, and he got her some of the songs, set to the old airs for
    which they were written. He loved to hear her sing them. Sometimes when
    she sang, “Oh, wert thou in the cauld blast,” the doctor and even Mr.
    Kronborg joined in. Thea never minded if people could not sing; she
    directed them with her head and somehow carried them along. When her
    father got off the pitch she let her own voice out and covered him.

    XIII

    At the beginning of June, when school closed, Thea had told Wunsch that
    she didn’t know how much practicing she could get in this summer
    because Thor had his worst teeth still to cut.

    “My God! all last summer he was doing that!” Wunsch exclaimed
    furiously.

    “I know, but it takes them two years, and Thor is slow,” Thea answered
    reprovingly.

    The summer went well beyond her hopes, however. She told herself that
    it was the best summer of her life, so far. Nobody was sick at home,
    and her lessons were uninterrupted. Now that she had four pupils of her
    own and made a dollar a week, her practicing was regarded more
    seriously by the household. Her mother had always arranged things so
    that she could have the parlor four hours a day in summer. Thor proved
    a friendly ally. He behaved handsomely about his molars, and never
    objected to being pulled off into remote places in his cart. When Thea
    dragged him over the hill and made a camp under the shade of a bush or
    a bank, he would waddle about and play with his blocks, or bury his
    monkey in the sand and dig him up again. Sometimes he got into the
    cactus and set up a howl, but usually he let his sister read
    peacefully, while he coated his hands and face, first with an all-day
    sucker and then with gravel.

    Life was pleasant and uneventful until the first of September, when
    Wunsch began to drink so hard that he was unable to appear when Thea
    went to take her mid-week lesson, and Mrs. Kohler had to send her home
    after a tearful apology. On Saturday morning she set out for the
    Kohlers’ again, but on her way, when she was crossing the ravine, she
    noticed a woman sitting at the bottom of the gulch, under the railroad
    trestle. She turned from her path and saw that it was Mrs. Tellamantez,
    and she seemed to be doing drawn-work. Then Thea noticed that there was
    something beside her, covered up with a purple and yellow Mexican
    blanket. She ran up the gulch and called to Mrs. Tellamantez. The
    Mexican woman held up a warning finger. Thea glanced at the blanket and
    recognized a square red hand which protruded. The middle finger
    twitched slightly.

    “Is he hurt?” she gasped.

    Mrs. Tellamantez shook her head. “No; very sick. He knows nothing,” she
    said quietly, folding her hands over her drawn-work.

    Thea learned that Wunsch had been out all night, that this morning Mrs.
    Kohler had gone to look for him and found him under the trestle covered
    with dirt and cinders. Probably he had been trying to get home and had
    lost his way. Mrs. Tellamantez was watching beside the unconscious man
    while Mrs. Kohler and Johnny went to get help.

    “You better go home now, I think,” said Mrs. Tellamantez, in closing
    her narration.

    Thea hung her head and looked wistfully toward the blanket.

    “Couldn’t I just stay till they come?” she asked. “I’d like to know if
    he’s very bad.”

    “Bad enough,” sighed Mrs. Tellamantez, taking up her work again.

    Thea sat down under the narrow shade of one of the trestle posts and
    listened to the locusts rasping in the hot sand while she watched Mrs.
    Tellamantez evenly draw her threads. The blanket looked as if it were
    over a heap of bricks.

    “I don’t see him breathing any,” she said anxiously.

    “Yes, he breathes,” said Mrs. Tellamantez, not lifting her eyes.

    It seemed to Thea that they waited for hours. At last they heard
    voices, and a party of men came down the hill and up the gulch. Dr.
    Archie and Fritz Kohler came first; behind were Johnny and Ray, and
    several men from the roundhouse. Ray had the canvas litter that was
    kept at the depot for accidents on the road. Behind them trailed half a
    dozen boys who had been hanging round the depot.

    When Ray saw Thea, he dropped his canvas roll and hurried forward.
    “Better run along home, Thee. This is ugly business.” Ray was indignant
    that anybody who gave Thea music lessons should behave in such a
    manner.

    Thea resented both his proprietary tone and his superior virtue. “I
    won’t. I want to know how bad he is. I’m not a baby!” she exclaimed
    indignantly, stamping her foot into the sand.

    Dr. Archie, who had been kneeling by the blanket, got up and came
    toward Thea, dusting his knees. He smiled and nodded confidentially.
    “He’ll be all right when we get him home. But he wouldn’t want you to
    see him like this, poor old chap! Understand? Now, skip!”

    Thea ran down the gulch and looked back only once, to see them lifting
    the canvas litter with Wunsch upon it, still covered with the blanket.

    The men carried Wunsch up the hill and down the road to the Kohlers’.
    Mrs. Kohler had gone home and made up a bed in the sitting-room, as she
    knew the litter could not be got round the turn in the narrow stairway.
    Wunsch was like a dead man. He lay unconscious all day. Ray Kennedy
    stayed with him till two o’clock in the afternoon, when he had to go
    out on his run. It was the first time he had ever been inside the
    Kohlers’ house, and he was so much impressed by Napoleon that the
    piece-picture formed a new bond between him and Thea.

    Dr. Archie went back at six o’clock, and found Mrs. Kohler and Spanish
    Johnny with Wunsch, who was in a high fever, muttering and groaning.

    “There ought to be some one here to look after him to-night, Mrs.
    Kohler,” he said. “I’m on a confinement case, and I can’t be here, but
    there ought to be somebody. He may get violent.”

    Mrs. Kohler insisted that she could always do anything with Wunsch, but
    the doctor shook his head and Spanish Johnny grinned. He said he would
    stay. The doctor laughed at him. “Ten fellows like you couldn’t hold
    him, Spanish, if he got obstreperous; an Irishman would have his hands
    full. Guess I’d better put the soft pedal on him.” He pulled out his
    hypodermic.

    Spanish Johnny stayed, however, and the Kohlers went to bed. At about
    two o’clock in the morning Wunsch rose from his ignominious cot.
    Johnny, who was dozing on the lounge, awoke to find the German standing
    in the middle of the room in his undershirt and drawers, his arms bare,
    his heavy body seeming twice its natural girth. His face was snarling
    and savage, and his eyes were crazy. He had risen to avenge himself, to
    wipe out his shame, to destroy his enemy. One look was enough for
    Johnny. Wunsch raised a chair threateningly, and Johnny, with the
    lightness of a _picador_, darted under the missile and out of the open
    window. He shot across the gully to get help, meanwhile leaving the
    Kohlers to their fate.

    Fritz, upstairs, heard the chair crash upon the stove. Then he heard
    doors opening and shutting, and some one stumbling about in the
    shrubbery of the garden. He and Paulina sat up in bed and held a
    consultation. Fritz slipped from under the covers, and going cautiously
    over to the window, poked out his head. Then he rushed to the door and
    bolted it.

    “_Mein Gott_, Paulina,” he gasped, “he has the axe, he will kill us!”

    “The dresser,” cried Mrs. Kohler; “push the dresser before the door.
    _Ach_, if you had your rabbit gun, now!”

    “It is in the barn,” said Fritz sadly. “It would do no good; he would
    not be afraid of anything now. Stay you in the bed, Paulina.” The
    dresser had lost its casters years ago, but he managed to drag it in
    front of the door. “He is in the garden. He makes nothing. He will get
    sick again, may-be.”

    Fritz went back to bed and his wife pulled the quilt over him and made
    him lie down. They heard stumbling in the garden again, then a smash of
    glass.

    “_Ach, das Mistbeet!_” gasped Paulina, hearing her hotbed shivered.
    “The poor soul, Fritz, he will cut himself. _Ach!_ what is that?” They
    both sat up in bed. “_Wieder! Ach_, What is he doing?”

    The noise came steadily, a sound of chopping. Paulina tore off her
    night-cap. “_Die Bäume, die Bäume!_ He is cutting our trees, Fritz!”
    Before her husband could prevent her, she had sprung from the bed and
    rushed to the window. “_Der Taubenschlag! Gerechter Himmel_, he is
    chopping the dove-house down!”

    Fritz reached her side before she had got her breath again, and poked
    his head out beside hers. There, in the faint starlight, they saw a
    bulky man, barefoot, half dressed, chopping away at the white post that
    formed the pedestal of the dove-house. The startled pigeons were
    croaking and flying about his head, even beating their wings in his
    face, so that he struck at them furiously with the axe. In a few
    seconds there was a crash, and Wunsch had actually felled the
    dove-house.

    “Oh, if only it is not the trees next!” prayed Paulina. “The dove-house
    you can make new again, but not _die Bäume_.”

    They watched breathlessly. In the garden below Wunsch stood in the
    attitude of a woodman, contemplating the fallen cote. Suddenly he threw
    the axe over his shoulder and went out of the front gate toward the
    town.

    “The poor soul, he will meet his death!” Mrs. Kohler wailed. She ran
    back to her feather bed and hid her face in the pillow.

    Fritz kept watch at the window. “No, no, Paulina,” he called presently;
    “I see lanterns coming. Johnny must have gone for somebody. Yes, four
    lanterns, coming along the gulch. They stop; they must have seen him
    already. Now they are under the hill and I cannot see them, but I think
    they have him. They will bring him back. I must dress and go down.” He
    caught his trousers and began pulling them on by the window. “Yes, here
    they come, half a dozen men. And they have tied him with a rope,
    Paulina!”

    “_Ach_, the poor man! To be led like a cow,” groaned Mrs. Kohler. “Oh,
    it is good that he has no wife!” She was reproaching herself for
    nagging Fritz when he drank himself into foolish pleasantry or mild
    sulks, and felt that she had never before appreciated her blessings.

    Wunsch was in bed for ten days, during which time he was gossiped about
    and even preached about in Moonstone. The Baptist preacher took a shot
    at the fallen man from his pulpit, Mrs. Livery Johnson nodding
    approvingly from her pew. The mothers of Wunsch’s pupils sent him notes
    informing him that their daughters would discontinue their
    music-lessons. The old maid who had rented him her piano sent the town
    dray for her contaminated instrument, and ever afterward declared that
    Wunsch had ruined its tone and scarred its glossy finish. The Kohlers
    were unremitting in their kindness to their friend. Mrs. Kohler made
    him soups and broths without stint, and Fritz repaired the dove-house
    and mounted it on a new post, lest it might be a sad reminder.

    As soon as Wunsch was strong enough to sit about in his slippers and
    wadded jacket, he told Fritz to bring him some stout thread from the
    shop. When Fritz asked what he was going to sew, he produced the
    tattered score of “Orpheus” and said he would like to fix it up for a
    little present. Fritz carried it over to the shop and stitched it into
    pasteboards, covered with dark suiting-cloth. Over the stitches he
    glued a strip of thin red leather which he got from his friend, the
    harness-maker. After Paulina had cleaned the pages with fresh bread,
    Wunsch was amazed to see what a fine book he had. It opened stiffly,
    but that was no matter.

    Sitting in the arbor one morning, under the ripe grapes and the brown,
    curling leaves, with a pen and ink on the bench beside him and the
    Gluck score on his knee, Wunsch pondered for a long while. Several
    times he dipped the pen in the ink, and then put it back again in the
    cigar box in which Mrs. Kohler kept her writing utensils. His thoughts
    wandered over a wide territory; over many countries and many years.
    There was no order or logical sequence in his ideas. Pictures came and
    went without reason. Faces, mountains, rivers, autumn days in other
    vineyards far away. He thought of a _Fuszreise_ he had made through the
    Hartz Mountains in his student days; of the innkeeper’s pretty daughter
    who had lighted his pipe for him in the garden one summer evening, of
    the woods above Wiesbaden, haymakers on an island in the river. The
    roundhouse whistle woke him from his reveries. Ah, yes, he was in
    Moonstone, Colorado. He frowned for a moment and looked at the book on
    his knee. He had thought of a great many appropriate things to write in
    it, but suddenly he rejected all of them, opened the book, and at the
    top of the much-engraved title-page he wrote rapidly in purple ink:—

    Einst, O Wunder!—

    A. Wunsch.

    Moonstone, Colo.
    September 30, 18—

    Nobody in Moonstone ever found what Wunsch’s first name was. That “A”
    may have stood for Adam, or August, or even Amadeus; he got very angry
    if any one asked him.

    He remained A. Wunsch to the end of his chapter there. When he
    presented this score to Thea, he told her that in ten years she would
    either know what the inscription meant, or she would not have the least
    idea, in which case it would not matter.

    When Wunsch began to pack his trunk, both the Kohlers were very
    unhappy. He said he was coming back some day, but that for the present,
    since he had lost all his pupils, it would be better for him to try
    some “new town.” Mrs. Kohler darned and mended all his clothes, and
    gave him two new shirts she had made for Fritz. Fritz made him a new
    pair of trousers and would have made him an overcoat but for the fact
    that overcoats were so easy to pawn.

    Wunsch would not go across the ravine to the town until he went to take
    the morning train for Denver. He said that after he got to Denver he
    would “look around.” He left Moonstone one bright October morning,
    without telling any one good-bye. He bought his ticket and went
    directly into the smoking-car. When the train was beginning to pull
    out, he heard his name called frantically, and looking out of the
    window he saw Thea Kronborg standing on the siding, bareheaded and
    panting. Some boys had brought word to school that they saw Wunsch’s
    trunk going over to the station, and Thea had run away from school. She
    was at the end of the station platform, her hair in two braids, her
    blue gingham dress wet to the knees because she had run across lots
    through the weeds. It had rained during the night, and the tall
    sunflowers behind her were fresh and shining.

    “Good-bye, Herr Wunsch, good-bye!” she called waving to him.

    He thrust his head out at the car window and called back, “_Leben sie
    wohl, leben sie wohl, mein Kind!_” He watched her until the train swept
    around the curve beyond the roundhouse, and then sank back into his
    seat, muttering, “She had been running. Ah, she will run a long way;
    they cannot stop her!”

    What was it about the child that one believed in? Was it her dogged
    industry, so unusual in this free-and-easy country? Was it her
    imagination? More likely it was because she had both imagination and a
    stubborn will, curiously balancing and interpenetrating each other.
    There was something unconscious and unawakened about her, that tempted
    curiosity. She had a kind of seriousness that he had not met with in a
    pupil before. She hated difficult things, and yet she could never pass
    one by. They seemed to challenge her; she had no peace until she
    mastered them. She had the power to make a great effort, to lift a
    weight heavier than herself. Wunsch hoped he would always remember her
    as she stood by the track, looking up at him; her broad eager face, so
    fair in color, with its high cheek-bones, yellow eyebrows and
    greenishhazel eyes. It was a face full of light and energy, of the
    unquestioning hopefulness of first youth. Yes, she was like a flower
    full of sun, but not the soft German flowers of his childhood. He had
    it now, the comparison he had absently reached for before: she was like
    the yellow prickly pear blossoms that open there in the desert;
    thornier and sturdier than the maiden flowers he remembered; not so
    sweet, but wonderful.

    That night Mrs. Kohler brushed away many a tear as she got supper and
    set the table for two. When they sat down, Fritz was more silent than
    usual. People who have lived long together need a third at table: they
    know each other’s thoughts so well that they have nothing left to say.
    Mrs. Kohler stirred and stirred her coffee and clattered the spoon, but
    she had no heart for her supper. She felt, for the first time in years,
    that she was tired of her own cooking. She looked across the glass lamp
    at her husband and asked him if the butcher liked his new overcoat, and
    whether he had got the shoulders right in a ready-made suit he was
    patching over for Ray Kennedy. After supper Fritz offered to wipe the
    dishes for her, but she told him to go about his business, and not to
    act as if she were sick or getting helpless.

    When her work in the kitchen was all done, she went out to cover the
    oleanders against frost, and to take a last look at her chickens. As
    she came back from the hen-house she stopped by one of the linden trees
    and stood resting her hand on the trunk. He would never come back, the
    poor man; she knew that. He would drift on from new town to new town,
    from catastrophe to catastrophe. He would hardly find a good home for
    himself again. He would die at last in some rough place, and be buried
    in the desert or on the wild prairie, far enough from any linden tree!

    Fritz, smoking his pipe on the kitchen doorstep, watched his Paulina
    and guessed her thoughts. He, too, was sorry to lose his friend. But
    Fritz was getting old; he had lived a long while and had learned to
    lose without struggle.

    XIV

    “Mother,” said Peter Kronborg to his wife one morning about two weeks
    after Wunsch’s departure, “how would you like to drive out to Copper
    Hole with me to-day?”

    Mrs. Kronborg said she thought she would enjoy the drive. She put on
    her gray cashmere dress and gold watch and chain, as befitted a
    minister’s wife, and while her husband was dressing she packed a black
    oilcloth satchel with such clothing as she and Thor would need
    overnight.

    Copper Hole was a settlement fifteen miles northwest of Moonstone where
    Mr. Kronborg preached every Friday evening. There was a big spring
    there and a creek and a few irrigating ditches. It was a community of
    discouraged agriculturists who had disastrously experimented with dry
    farming. Mr. Kronborg always drove out one day and back the next,
    spending the night with one of his parishioners. Often, when the
    weather was fine, his wife accompanied him. To-day they set out from
    home after the midday meal, leaving Tillie in charge of the house. Mrs.
    Kronborg’s maternal feeling was always garnered up in the baby, whoever
    the baby happened to be. If she had the baby with her, the others could
    look out for themselves. Thor, of course, was not, accurately speaking,
    a baby any longer. In the matter of nourishment he was quite
    independent of his mother, though this independence had not been won
    without a struggle. Thor was conservative in all things, and the whole
    family had anguished with him when he was being weaned. Being the
    youngest, he was still the baby for Mrs. Kronborg, though he was nearly
    four years old and sat up boldly on her lap this afternoon, holding on
    to the ends of the lines and shouting “’mup, ’mup, horsey.” His father
    watched him affectionately and hummed hymn tunes in the jovial way that
    was sometimes such a trial to Thea.

    Mrs. Kronborg was enjoying the sunshine and the brilliant sky and all
    the faintly marked features of the dazzling, monotonous landscape. She
    had a rather unusual capacity for getting the flavor of places and of
    people. Although she was so enmeshed in family cares most of the time,
    she could emerge serene when she was away from them. For a mother of
    seven, she had a singularly unprejudiced point of view. She was,
    moreover, a fatalist, and as she did not attempt to direct things
    beyond her control, she found a good deal of time to enjoy the ways of
    man and nature.

    When they were well upon their road, out where the first lean pasture
    lands began and the sand grass made a faint showing between the
    sagebrushes, Mr. Kronborg dropped his tune and turned to his wife.
    “Mother, I’ve been thinking about something.”

    “I guessed you had. What is it?” She shifted Thor to her left knee,
    where he would be more out of the way.

    “Well, it’s about Thea. Mr. Follansbee came to my study at the church
    the other day and said they would like to have their two girls take
    lessons of Thea. Then I sounded Miss Meyers” (Miss Meyers was the
    organist in Mr. Kronborg’s church) “and she said there was a good deal
    of talk about whether Thea wouldn’t take over Wunsch’s pupils. She said
    if Thea stopped school she wouldn’t wonder if she could get pretty much
    all Wunsch’s class. People think Thea knows about all Wunsch could
    teach.”

    Mrs. Kronborg looked thoughtful. “Do you think we ought to take her out
    of school so young?”

    “She is young, but next year would be her last year anyway. She’s far
    along for her age. And she can’t learn much under the principal we’ve
    got now, can she?”

    “No, I’m afraid she can’t,” his wife admitted. “She frets a good deal
    and says that man always has to look in the back of the book for the
    answers. She hates all that diagramming they have to do, and I think
    myself it’s a waste of time.”

    Mr. Kronborg settled himself back into the seat and slowed the mare to
    a walk. “You see, it occurs to me that we might raise Thea’s prices, so
    it would be worth her while. Seventy-five cents for hour lessons, fifty
    cents for half-hour lessons. If she got, say two thirds of Wunsch’s
    class, that would bring her in upwards of ten dollars a week. Better
    pay than teaching a country school, and there would be more work in
    vacation than in winter. Steady work twelve months in the year; that’s
    an advantage. And she’d be living at home, with no expenses.”

    “There’d be talk if you raised her prices,” said Mrs. Kronborg
    dubiously.

    “At first there would. But Thea is so much the best musician in town
    that they’d all come into line after a while. A good many people in
    Moonstone have been making money lately, and have bought new pianos.
    There were ten new pianos shipped in here from Denver in the last year.
    People ain’t going to let them stand idle; too much money invested. I
    believe Thea can have as many scholars as she can handle, if we set her
    up a little.”

    “How set her up, do you mean?” Mrs. Kronborg felt a certain reluctance
    about accepting this plan, though she had not yet had time to think out
    her reasons.

    “Well, I’ve been thinking for some time we could make good use of
    another room. We couldn’t give up the parlor to her all the time. If we
    built another room on the ell and put the piano in there, she could
    give lessons all day long and it wouldn’t bother us. We could build a
    clothes-press in it, and put in a bed-lounge and a dresser and let Anna
    have it for her sleeping-room. She needs a place of her own, now that
    she’s beginning to be dressy.”

    “Seems like Thea ought to have the choice of the room, herself,” said
    Mrs. Kronborg.

    “But, my dear, she don’t want it. Won’t have it. I sounded her coming
    home from church on Sunday; asked her if she would like to sleep in a
    new room, if we built on. She fired up like a little wild-cat and said
    she’d made her own room all herself, and she didn’t think anybody ought
    to take it away from her.”

    “She don’t mean to be impertinent, father. She’s made decided that way,
    like my father.” Mrs. Kronborg spoke warmly. “I never have any trouble
    with the child. I remember my father’s ways and go at her carefully.
    Thea’s all right.”

    Mr. Kronborg laughed indulgently and pinched Thor’s full cheek. “Oh, I
    didn’t mean anything against your girl, mother! She’s all right, but
    she’s a little wild-cat, just the same. I think Ray Kennedy’s planning
    to spoil a born old maid.”

    “Huh! She’ll get something a good sight better than Ray Kennedy, you
    see! Thea’s an awful smart girl. I’ve seen a good many girls take music
    lessons in my time, but I ain’t seen one that took to it so. Wunsch
    said so, too. She’s got the making of something in her.”

    “I don’t deny that, and the sooner she gets at it in a businesslike
    way, the better. She’s the kind that takes responsibility, and it’ll be
    good for her.”

    Mrs. Kronborg was thoughtful. “In some ways it will, maybe. But there’s
    a good deal of strain about teaching youngsters, and she’s always
    worked so hard with the scholars she has. I’ve often listened to her
    pounding it into ’em. I don’t want to work her too hard. She’s so
    serious that she’s never had what you might call any real childhood.
    Seems like she ought to have the next few years sort of free and easy.
    She’ll be tied down with responsibilities soon enough.”

    Mr. Kronborg patted his wife’s arm. “Don’t you believe it, mother. Thea
    is not the marrying kind. I’ve watched ’em. Anna will marry before long
    and make a good wife, but I don’t see Thea bringing up a family. She’s
    got a good deal of her mother in her, but she hasn’t got all. She’s too
    peppery and too fond of having her own way. Then she’s always got to be
    ahead in everything. That kind make good church-workers and
    missionaries and school teachers, but they don’t make good wives. They
    fret all their energy away, like colts, and get cut on the wire.”

    Mrs. Kronborg laughed. “Give me the graham crackers I put in your
    pocket for Thor. He’s hungry. You’re a funny man, Peter. A body
    wouldn’t think, to hear you, you was talking about your own daughters.
    I guess you see through ’em. Still, even if Thea ain’t apt to have
    children of her own, I don’t know as that’s a good reason why she
    should wear herself out on other people’s.”

    “That’s just the point, mother. A girl with all that energy has got to
    do something, same as a boy, to keep her out of mischief. If you don’t
    want her to marry Ray, let her do something to make herself
    independent.”

    “Well, I’m not against it. It might be the best thing for her. I wish I
    felt sure she wouldn’t worry. She takes things hard. She nearly cried
    herself sick about Wunsch’s going away. She’s the smartest child of ’em
    all, Peter, by a long ways.”

    Peter Kronborg smiled. “There you go, Anna. That’s you all over again.
    Now, I have no favorites; they all have their good points. But you,”
    with a twinkle, “always did go in for brains.”

    Mrs. Kronborg chuckled as she wiped the cracker crumbs from Thor’s chin
    and fists. “Well, you’re mighty conceited, Peter! But I don’t know as I
    ever regretted it. I prefer having a family of my own to fussing with
    other folks’ children, that’s the truth.”

    Before the Kronborgs reached Copper Hole, Thea’s destiny was pretty
    well mapped out for her. Mr. Kronborg was always delighted to have an
    excuse for enlarging the house.

    Mrs. Kronborg was quite right in her conjecture that there would be
    unfriendly comment in Moonstone when Thea raised her prices for
    music-lessons. People said she was getting too conceited for anything.
    Mrs. Livery Johnson put on a new bonnet and paid up all her back calls
    to have the pleasure of announcing in each parlor she entered that her
    daughters, at least, would “never pay professional prices to Thea
    Kronborg.”

    Thea raised no objection to quitting school. She was now in the “high
    room,” as it was called, in next to the highest class, and was studying
    geometry and beginning Caesar. She no longer recited her lessons to the
    teacher she liked, but to the Principal, a man who belonged, like Mrs.
    Livery Johnson, to the camp of Thea’s natural enemies. He taught school
    because he was too lazy to work among grown-up people, and he made an
    easy job of it. He got out of real work by inventing useless activities
    for his pupils, such as the “tree-diagramming system.” Thea had spent
    hours making trees out of “Thanatopsis,” Hamlet’s soliloquy, Cato on
    “Immortality.” She agonized under this waste of time, and was only too
    glad to accept her father’s offer of liberty.

    So Thea left school the first of November. By the first of January she
    had eight one-hour pupils and ten half-hour pupils, and there would be
    more in the summer. She spent her earnings generously. She bought a new
    Brussels carpet for the parlor, and a rifle for Gunner and Axel, and an
    imitation tiger-skin coat and cap for Thor. She enjoyed being able to
    add to the family possessions, and thought Thor looked quite as
    handsome in his spots as the rich children she had seen in Denver. Thor
    was most complacent in his conspicuous apparel. He could walk anywhere
    by this time—though he always preferred to sit, or to be pulled in his
    cart. He was a blissfully lazy child, and had a number of long, dull
    plays, such as making nests for his china duck and waiting for her to
    lay him an egg. Thea thought him very intelligent, and she was proud
    that he was so big and burly. She found him restful, loved to hear him
    call her “sitter,” and really liked his companionship, especially when
    she was tired. On Saturday, for instance, when she taught from nine in
    the morning until five in the afternoon, she liked to get off in a
    corner with Thor after supper, away from all the bathing and dressing
    and joking and talking that went on in the house, and ask him about his
    duck, or hear him tell one of his rambling stories.

    XV

    By the time Thea’s fifteenth birthday came round, she was established
    as a music teacher in Moonstone. The new room had been added to the
    house early in the spring, and Thea had been giving her lessons there
    since the middle of May. She liked the personal independence which was
    accorded her as a wage-earner. The family questioned her comings and
    goings very little. She could go buggy-riding with Ray Kennedy, for
    instance, without taking Gunner or Axel. She could go to Spanish
    Johnny’s and sing part songs with the Mexicans, and nobody objected.

    Thea was still under the first excitement of teaching, and was terribly
    in earnest about it. If a pupil did not get on well, she fumed and
    fretted. She counted until she was hoarse. She listened to scales in
    her sleep. Wunsch had taught only one pupil seriously, but Thea taught
    twenty. The duller they were, the more furiously she poked and prodded
    them. With the little girls she was nearly always patient, but with
    pupils older than herself, she sometimes lost her temper. One of her
    mistakes was to let herself in for a calling-down from Mrs. Livery
    Johnson. That lady appeared at the Kronborgs’ one morning and announced
    that she would allow no girl to stamp her foot at her daughter Grace.
    She added that Thea’s bad manners with the older girls were being
    talked about all over town, and that if her temper did not speedily
    improve she would lose all her advanced pupils. Thea was frightened.
    She felt she could never bear the disgrace, if such a thing happened.
    Besides, what would her father say, after he had gone to the expense of
    building an addition to the house? Mrs. Johnson demanded an apology to
    Grace. Thea said she was willing to make it. Mrs. Johnson said that
    hereafter, since she had taken lessons of the best piano teacher in
    Grinnell, Iowa, she herself would decide what pieces Grace should
    study. Thea readily consented to that, and Mrs. Johnson rustled away to
    tell a neighbor woman that Thea Kronborg could be meek enough when you
    went at her right.

    Thea was telling Ray about this unpleasant encounter as they were
    driving out to the sand hills the next Sunday.

    “She was stuffing you, all right, Thee,” Ray reassured her. “There’s no
    general dissatisfaction among your scholars. She just wanted to get in
    a knock. I talked to the piano tuner the last time he was here, and he
    said all the people he tuned for expressed themselves very favorably
    about your teaching. I wish you didn’t take so much pains with them,
    myself.”

    “But I have to, Ray. They’re all so dumb. They’ve got no ambition,”
    Thea exclaimed irritably. “Jenny Smiley is the only one who isn’t
    stupid. She can read pretty well, and she has such good hands. But she
    don’t care a rap about it. She has no pride.”

    Ray’s face was full of complacent satisfaction as he glanced sidewise
    at Thea, but she was looking off intently into the mirage, at one of
    those mammoth cattle that are nearly always reflected there. “Do you
    find it easier to teach in your new room?” he asked.

    “Yes; I’m not interrupted so much. Of course, if I ever happen to want
    to practice at night, that’s always the night Anna chooses to go to bed
    early.”

    “It’s a darned shame, Thee, you didn’t cop that room for yourself. I’m
    sore at the _padre_ about that. He ought to give you that room. You
    could fix it up so pretty.”

    “I didn’t want it, honest I didn’t. Father would have let me have it. I
    like my own room better. Somehow I can think better in a little room.
    Besides, up there I am away from everybody, and I can read as late as I
    please and nobody nags me.”

    “A growing girl needs lots of sleep,” Ray providently remarked.

    Thea moved restlessly on the buggy cushions. “They need other things
    more,” she muttered. “Oh, I forgot. I brought something to show you.
    Look here, it came on my birthday. Wasn’t it nice of him to remember?”
    She took from her pocket a postcard, bent in the middle and folded, and
    handed it to Ray. On it was a white dove, perched on a wreath of very
    blue forget-me-nots, and “Birthday Greetings” in gold letters. Under
    this was written, “From A. Wunsch.”

    Ray turned the card over, examined the postmark, and then began to
    laugh.

    “Concord, Kansas. He has my sympathy!”

    “Why, is that a poor town?”

    “It’s the jumping-off place, no town at all. Some houses dumped down in
    the middle of a cornfield. You get lost in the corn. Not even a saloon
    to keep things going; sell whiskey without a license at the butcher
    shop, beer on ice with the liver and beefsteak. I wouldn’t stay there
    over Sunday for a ten-dollar bill.”

    “Oh, dear! What do you suppose he’s doing there? Maybe he just stopped
    off there a few days to tune pianos,” Thea suggested hopefully.

    Ray gave her back the card. “He’s headed in the wrong direction. What
    does he want to get back into a grass country for? Now, there are lots
    of good live towns down on the Santa Fé, and everybody down there is
    musical. He could always get a job playing in saloons if he was dead
    broke. I’ve figured out that I’ve got no years of my life to waste in a
    Methodist country where they raise pork.”

    “We must stop on our way back and show this card to Mrs. Kohler. She
    misses him so.”

    “By the way, Thee, I hear the old woman goes to church every Sunday to
    hear you sing. Fritz tells me he has to wait till two o’clock for his
    Sunday dinner these days. The church people ought to give you credit
    for that, when they go for you.”

    Thea shook her head and spoke in a tone of resignation. “They’ll always
    go for me, just as they did for Wunsch. It wasn’t because he drank they
    went for him; not really. It was something else.”

    “You want to salt your money down, Thee, and go to Chicago and take
    some lessons. Then you come back, and wear a long feather and high
    heels and put on a few airs, and that’ll fix ’em. That’s what they
    like.”

    “I’ll never have money enough to go to Chicago. Mother meant to lend me
    some, I think, but now they’ve got hard times back in Nebraska, and her
    farm don’t bring her in anything. Takes all the tenant can raise to pay
    the taxes. Don’t let’s talk about that. You promised to tell me about
    the play you went to see in Denver.”

    Any one would have liked to hear Ray’s simple and clear account of the
    performance he had seen at the Tabor Grand Opera House—Maggie Mitchell
    in _Little Barefoot_—and any one would have liked to watch his kind
    face. Ray looked his best out of doors, when his thick red hands were
    covered by gloves, and the dull red of his sunburned face somehow
    seemed right in the light and wind. He looked better, too, with his hat
    on; his hair was thin and dry, with no particular color or character,
    “regular Willy-boy hair,” as he himself described it. His eyes were
    pale beside the reddish bronze of his skin. They had the faded look
    often seen in the eyes of men who have lived much in the sun and wind
    and who have been accustomed to train their vision upon distant
    objects.

    Ray realized that Thea’s life was dull and exacting, and that she
    missed Wunsch. He knew she worked hard, that she put up with a great
    many little annoyances, and that her duties as a teacher separated her
    more than ever from the boys and girls of her own age. He did
    everything he could to provide recreation for her. He brought her candy
    and magazines and pineapples—of which she was very fond—from Denver,
    and kept his eyes and ears open for anything that might interest her.
    He was, of course, living for Thea. He had thought it all out carefully
    and had made up his mind just when he would speak to her. When she was
    seventeen, then he would tell her his plan and ask her to marry him. He
    would be willing to wait two, or even three years, until she was
    twenty, if she thought best. By that time he would surely have got in
    on something: copper, oil, gold, silver, sheep,—something.

    Meanwhile, it was pleasure enough to feel that she depended on him more
    and more, that she leaned upon his steady kindness. He never broke
    faith with himself about her; he never hinted to her of his hopes for
    the future, never suggested that she might be more intimately
    confidential with him, or talked to her of the thing he thought about
    so constantly. He had the chivalry which is perhaps the proudest
    possession of his race. He had never embarrassed her by so much as a
    glance. Sometimes, when they drove out to the sand hills, he let his
    left arm lie along the back of the buggy seat, but it never came any
    nearer to Thea than that, never touched her. He often turned to her a
    face full of pride, and frank admiration, but his glance was never so
    intimate or so penetrating as Dr. Archie’s. His blue eyes were clear
    and shallow, friendly, uninquiring. He rested Thea because he was so
    different; because, though he often told her interesting things, he
    never set lively fancies going in her head; because he never
    misunderstood her, and because he never, by any chance, for a single
    instant, understood her! Yes, with Ray she was safe; by him she would
    never be discovered!

    XVI

    The pleasantest experience Thea had that summer was a trip that she and
    her mother made to Denver in Ray Kennedy’s caboose. Mrs. Kronborg had
    been looking forward to this excursion for a long while, but as Ray
    never knew at what hour his freight would leave Moonstone, it was
    difficult to arrange. The call-boy was as likely to summon him to start
    on his run at twelve o’clock midnight as at twelve o’clock noon. The
    first week in June started out with all the scheduled trains running on
    time, and a light freight business. Tuesday evening Ray, after
    consulting with the dispatcher, stopped at the Kronborgs’ front gate to
    tell Mrs. Kronborg—who was helping Tillie water the flowers—that if she
    and Thea could be at the depot at eight o’clock the next morning, he
    thought he could promise them a pleasant ride and get them into Denver
    before nine o’clock in the evening. Mrs. Kronborg told him cheerfully,
    across the fence, that she would “take him up on it,” and Ray hurried
    back to the yards to scrub out his car.

    The one complaint Ray’s brakemen had to make of him was that he was too
    fussy about his caboose. His former brakeman had asked to be
    transferred because, he said, “Kennedy was as fussy about his car as an
    old maid about her bird-cage.” Joe Giddy, who was braking with Ray now,
    called him “the bride,” because he kept the caboose and bunks so clean.

    It was properly the brakeman’s business to keep the car clean, but when
    Ray got back to the depot, Giddy was nowhere to be found. Muttering
    that all his brakemen seemed to consider him “easy,” Ray went down to
    his car alone. He built a fire in the stove and put water on to heat
    while he got into his overalls and jumper. Then he set to work with a
    scrubbing-brush and plenty of soap and “cleaner.” He scrubbed the floor
    and seats, blacked the stove, put clean sheets on the bunks, and then
    began to demolish Giddy’s picture gallery. Ray found that his brakemen
    were likely to have what he termed “a taste for the nude in art,” and
    Giddy was no exception. Ray took down half a dozen girls in tights and
    ballet skirts,—premiums for cigarette coupons,—and some racy calendars
    advertising saloons and sporting clubs, which had cost Giddy both time
    and trouble; he even removed Giddy’s particular pet, a naked girl lying
    on a couch with her knee carelessly poised in the air. Underneath the
    picture was printed the title, “The Odalisque.” Giddy was under the
    happy delusion that this title meant something wicked,—there was a
    wicked look about the consonants,—but Ray, of course, had looked it up,
    and Giddy was indebted to the dictionary for the privilege of keeping
    his lady. If “odalisque” had been what Ray called an objectionable
    word, he would have thrown the picture out in the first place. Ray even
    took down a picture of Mrs. Langtry in evening dress, because it was
    entitled the “Jersey Lily,” and because there was a small head of
    Edward VII, then Prince of Wales, in one corner. Albert Edward’s
    conduct was a popular subject of discussion among railroad men in those
    days, and as Ray pulled the tacks out of this lithograph he felt more
    indignant with the English than ever. He deposited all these pictures
    under the mattress of Giddy’s bunk, and stood admiring his clean car in
    the lamplight; the walls now exhibited only a wheatfield, advertising
    agricultural implements, a map of Colorado, and some pictures of
    race-horses and hunting-dogs. At this moment Giddy, freshly shaved and
    shampooed, his shirt shining with the highest polish known to Chinese
    laundrymen, his straw hat tipped over his right eye, thrust his head in
    at the door.

    “What in hell—” he brought out furiously. His good humored, sunburned
    face seemed fairly to swell with amazement and anger.

    “That’s all right, Giddy,” Ray called in a conciliatory tone. “Nothing
    injured. I’ll put ’em all up again as I found ’em. Going to take some
    ladies down in the car to-morrow.”

    Giddy scowled. He did not dispute the propriety of Ray’s measures, if
    there were to be ladies on board, but he felt injured. “I suppose
    you’ll expect me to behave like a Y.M.C.A. secretary,” he growled. “I
    can’t do my work and serve tea at the same time.”

    “No need to have a tea-party,” said Ray with determined cheerfulness.
    “Mrs. Kronborg will bring the lunch, and it will be a darned good one.”

    Giddy lounged against the car, holding his cigar between two thick
    fingers. “Then I guess she’ll get it,” he observed knowingly. “I don’t
    think your musical friend is much on the grub-box. Has to keep her
    hands white to tickle the ivories.” Giddy had nothing against Thea, but
    he felt cantankerous and wanted to get a rise out of Kennedy.

    “Every man to his own job,” Ray replied agreeably, pulling his white
    shirt on over his head.

    Giddy emitted smoke disdainfully. “I suppose so. The man that gets her
    will have to wear an apron and bake the pancakes. Well, some men like
    to mess about the kitchen.” He paused, but Ray was intent on getting
    into his clothes as quickly as possible. Giddy thought he could go a
    little further. “Of course, I don’t dispute your right to haul women in
    this car if you want to; but personally, so far as I’m concerned, I’d a
    good deal rather drink a can of tomatoes and do without the women _and_
    their lunch. I was never much enslaved to hard-boiled eggs, anyhow.”

    “You’ll eat ’em to-morrow, all the same.” Ray’s tone had a steely
    glitter as he jumped out of the car, and Giddy stood aside to let him
    pass. He knew that Kennedy’s next reply would be delivered by hand. He
    had once seen Ray beat up a nasty fellow for insulting a Mexican woman
    who helped about the grub-car in the work train, and his fists had
    worked like two steel hammers. Giddy wasn’t looking for trouble.

    At eight o’clock the next morning Ray greeted his ladies and helped
    them into the car. Giddy had put on a clean shirt and yellow pig-skin
    gloves and was whistling his best. He considered Kennedy a fluke as a
    ladies’ man, and if there was to be a party, the honors had to be done
    by some one who wasn’t a blacksmith at small-talk. Giddy had, as Ray
    sarcastically admitted, “a local reputation as a jollier,” and he was
    fluent in gallant speeches of a not too-veiled nature. He insisted that
    Thea should take his seat in the cupola, opposite Ray’s, where she
    could look out over the country. Thea told him, as she clambered up,
    that she cared a good deal more about riding in that seat than about
    going to Denver. Ray was never so companionable and easy as when he sat
    chatting in the lookout of his little house on wheels. Good stories
    came to him, and interesting recollections. Thea had a great respect
    for the reports he had to write out, and for the telegrams that were
    handed to him at stations; for all the knowledge and experience it must
    take to run a freight train.

    Giddy, down in the car, in the pauses of his work, made himself
    agreeable to Mrs. Kronborg.

    “It’s a great rest to be where my family can’t get at me, Mr. Giddy,”
    she told him. “I thought you and Ray might have some housework here for
    me to look after, but I couldn’t improve any on this car.”

    “Oh, we like to keep her neat,” returned Giddy glibly, winking up at
    Ray’s expressive back. “If you want to see a clean ice-box, look at
    this one. Yes, Kennedy always carries fresh cream to eat on his
    oatmeal. I’m not particular. The tin cow’s good enough for me.”

    “Most of you boys smoke so much that all victuals taste alike to you,”
    said Mrs. Kronborg. “I’ve got no religious scruples against smoking,
    but I couldn’t take as much interest cooking for a man that used
    tobacco. I guess it’s all right for bachelors who have to eat round.”

    Mrs. Kronborg took off her hat and veil and made herself comfortable.
    She seldom had an opportunity to be idle, and she enjoyed it. She could
    sit for hours and watch the sage-hens fly up and the jack-rabbits dart
    away from the track, without being bored. She wore a tan bombazine
    dress, made very plainly, and carried a roomy, worn,
    mother-of-the-family handbag.

    Ray Kennedy always insisted that Mrs. Kronborg was “a fine-looking
    lady,” but this was not the common opinion in Moonstone. Ray had lived
    long enough among the Mexicans to dislike fussiness, to feel that there
    was something more attractive in ease of manner than in absentminded
    concern about hairpins and dabs of lace. He had learned to think that
    the way a woman stood, moved, sat in her chair, looked at you, was more
    important than the absence of wrinkles from her skirt. Ray had, indeed,
    such unusual perceptions in some directions, that one could not help
    wondering what he would have been if he had ever, as he said, had “half
    a chance.”

    He was right; Mrs. Kronborg was a fine-looking woman. She was short and
    square, but her head was a real head, not a mere jerky termination of
    the body. It had some individuality apart from hats and hairpins. Her
    hair, Moonstone women admitted, would have been very pretty “on anybody
    else.” Frizzy bangs were worn then, but Mrs. Kronborg always dressed
    her hair in the same way, parted in the middle, brushed smoothly back
    from her low, white forehead, pinned loosely on the back of her head in
    two thick braids. It was growing gray about the temples, but after the
    manner of yellow hair it seemed only to have grown paler there, and had
    taken on a color like that of English primroses. Her eyes were clear
    and untroubled; her face smooth and calm, and, as Ray said, “strong.”

    Thea and Ray, up in the sunny cupola, were laughing and talking. Ray
    got great pleasure out of seeing her face there in the little box where
    he so often imagined it. They were crossing a plateau where great red
    sandstone boulders lay about, most of them much wider at the top than
    at the base, so that they looked like great toadstools.

    “The sand has been blowing against them for a good many hundred years,”
    Ray explained, directing Thea’s eyes with his gloved hand. “You see the
    sand blows low, being so heavy, and cuts them out underneath. Wind and
    sand are pretty high-class architects. That’s the principle of most of
    the Cliff-Dweller remains down at Canyon de Chelly. The sandstorms had
    dug out big depressions in the face of a cliff, and the Indians built
    their houses back in that depression.”

    “You told me that before, Ray, and of course you know. But the
    geography says their houses were cut out of the face of the living
    rock, and I like that better.”

    Ray sniffed. “What nonsense does get printed! It’s enough to give a man
    disrespect for learning. How could them Indians cut houses out of the
    living rock, when they knew nothing about the art of forging metals?”
    Ray leaned back in his chair, swung his foot, and looked thoughtful and
    happy. He was in one of his favorite fields of speculation, and nothing
    gave him more pleasure than talking these things over with Thea
    Kronborg. “I’ll tell you, Thee, if those old fellows had learned to
    work metals once, your ancient Egyptians and Assyrians wouldn’t have
    beat them very much. Whatever they did do, they did well. Their
    masonry’s standing there to-day, the corners as true as the Denver
    Capitol. They were clever at most everything but metals; and that one
    failure kept them from getting across. It was the quicksand that
    swallowed ’em up, as a race. I guess civilization proper began when men
    mastered metals.”

    Ray was not vain about his bookish phrases. He did not use them to show
    off, but because they seemed to him more adequate than colloquial
    speech. He felt strongly about these things, and groped for words, as
    he said, “to express himself.” He had the lamentable American belief
    that “expression” is obligatory. He still carried in his trunk, among
    the unrelated possessions of a railroad man, a notebook on the
    title-page of which was written “Impressions on First Viewing the Grand
    Canyon, Ray H. Kennedy.” The pages of that book were like a
    battlefield; the laboring author had fallen back from metaphor after
    metaphor, abandoned position after position. He would have admitted
    that the art of forging metals was nothing to this treacherous business
    of recording impressions, in which the material you were so full of
    vanished mysteriously under your striving hand. “Escaping steam!” he
    had said to himself, the last time he tried to read that notebook.

    Thea didn’t mind Ray’s travel-lecture expressions. She dodged them,
    unconsciously, as she did her father’s professional palaver. The light
    in Ray’s pale-blue eyes and the feeling in his voice more than made up
    for the stiffness of his language.

    “Were the Cliff-Dwellers really clever with their hands, Ray, or do you
    always have to make allowance and say, ‘That was pretty good for an
    Indian’?” she asked.

    Ray went down into the car to give some instructions to Giddy. “Well,”
    he said when he returned, “about the aborigines: once or twice I’ve
    been with some fellows who were cracking burial mounds. Always felt a
    little ashamed of it, but we did pull out some remarkable things. We
    got some pottery out whole; seemed pretty fine to me. I guess their
    women were their artists. We found lots of old shoes and sandals made
    out of yucca fiber, neat and strong; and feather blankets, too.”

    “Feather blankets? You never told me about them.”

    “Didn’t I? The old fellows—or the squaws—wove a close netting of yucca
    fiber, and then tied on little bunches of down feathers, overlapping,
    just the way feathers grow on a bird. Some of them were feathered on
    both sides. You can’t get anything warmer than that, now, can you?—or
    prettier. What I like about those old aborigines is, that they got all
    their ideas from nature.”

    Thea laughed. “That means you’re going to say something about girls’
    wearing corsets. But some of your Indians flattened their babies’
    heads, and that’s worse than wearing corsets.”

    “Give me an Indian girl’s figure for beauty,” Ray insisted. “And a girl
    with a voice like yours ought to have plenty of lung-action. But you
    know my sentiments on that subject. I was going to tell you about the
    handsomest thing we ever looted out of those burial mounds. It was on a
    woman, too, I regret to say. She was preserved as perfect as any mummy
    that ever came out of the pyramids. She had a big string of turquoises
    around her neck, and she was wrapped in a fox-fur cloak, lined with
    little yellow feathers that must have come off wild canaries. Can you
    beat that, now? The fellow that claimed it sold it to a Boston man for
    a hundred and fifty dollars.”

    Thea looked at him admiringly. “Oh, Ray, and didn’t you get anything
    off her, to remember her by, even? She must have been a princess.”

    Ray took a wallet from the pocket of the coat that was hanging beside
    him, and drew from it a little lump wrapped in worn tissue paper. In a
    moment a stone, soft and blue as a robin’s egg, lay in the hard palm of
    his hand. It was a turquoise, rubbed smooth in the Indian finish, which
    is so much more beautiful than the incongruous high polish the white
    man gives that tender stone. “I got this from her necklace. See the
    hole where the string went through? You know how the Indians drill
    them? Work the drill with their teeth. You like it, don’t you? They’re
    just right for you. Blue and yellow are the Swedish colors.” Ray looked
    intently at her head, bent over his hand, and then gave his whole
    attention to the track.

    “I’ll tell you, Thee,” he began after a pause, “I’m going to form a
    camping party one of these days and persuade your _padre_ to take you
    and your mother down to that country, and we’ll live in the rock
    houses—they’re as comfortable as can be—and start the cook fires up in
    ’em once again. I’ll go into the burial mounds and get you more
    keepsakes than any girl ever had before.” Ray had planned such an
    expedition for his wedding journey, and it made his heart thump to see
    how Thea’s eyes kindled when he talked about it. “I’ve learned more
    down there about what makes history,” he went on, “than in all the
    books I’ve ever read. When you sit in the sun and let your heels hang
    out of a doorway that drops a thousand feet, ideas come to you. You
    begin to feel what the human race has been up against from the
    beginning. There’s something mighty elevating about those old
    habitations. You feel like it’s up to you to do your best, on account
    of those fellows having it so hard. You feel like you owed them
    something.”

    At Wassiwappa, Ray got instructions to sidetrack until Thirty-six went
    by. After reading the message, he turned to his guests. “I’m afraid
    this will hold us up about two hours, Mrs. Kronborg, and we won’t get
    into Denver till near midnight.”

    “That won’t trouble me,” said Mrs. Kronborg contentedly. “They know me
    at the Y.W.C.A., and they’ll let me in any time of night. I came to see
    the country, not to make time. I’ve always wanted to get out at this
    white place and look around, and now I’ll have a chance. What makes it
    so white?”

    “Some kind of chalky rock.” Ray sprang to the ground and gave Mrs.
    Kronborg his hand. “You can get soil of any color in Colorado; match
    most any ribbon.”

    While Ray was getting his train on to a side track, Mrs. Kronborg
    strolled off to examine the post-office and station house; these, with
    the water tank, made up the town. The station agent “batched” and
    raised chickens. He ran out to meet Mrs. Kronborg, clutched at her
    feverishly, and began telling her at once how lonely he was and what
    bad luck he was having with his poultry. She went to his chicken yard
    with him, and prescribed for gapes.

    Wassiwappa seemed a dreary place enough to people who looked for
    verdure, a brilliant place to people who liked color. Beside the
    station house there was a blue-grass plot, protected by a red plank
    fence, and six fly-bitten box-elder trees, not much larger than bushes,
    were kept alive by frequent hosings from the water plug. Over the
    windows some dusty morning-glory vines were trained on strings. All the
    country about was broken up into low chalky hills, which were so
    intensely white, and spotted so evenly with sage, that they looked like
    white leopards crouching. White dust powdered everything, and the light
    was so intense that the station agent usually wore blue glasses. Behind
    the station there was a water course, which roared in flood time, and a
    basin in the soft white rock where a pool of alkali water flashed in
    the sun like a mirror. The agent looked almost as sick as his chickens,
    and Mrs. Kronborg at once invited him to lunch with her party. He had,
    he confessed, a distaste for his own cooking, and lived mainly on soda
    crackers and canned beef. He laughed apologetically when Mrs. Kronborg
    said she guessed she’d look about for a shady place to eat lunch.

    She walked up the track to the water tank, and there, in the narrow
    shadows cast by the uprights on which the tank stood, she found two
    tramps. They sat up and stared at her, heavy with sleep. When she asked
    them where they were going, they told her “to the coast.” They rested
    by day and traveled by night; walked the ties unless they could steal a
    ride, they said; adding that “these Western roads were getting strict.”
    Their faces were blistered, their eyes blood-shot, and their shoes
    looked fit only for the trash pile.

    “I suppose you’re hungry?” Mrs. Kronborg asked. “I suppose you both
    drink?” she went on thoughtfully, not censoriously.

    The huskier of the two hoboes, a bushy, bearded fellow, rolled his eyes
    and said, “I wonder?” But the other, who was old and spare, with a
    sharp nose and watery eyes, sighed. “Some has one affliction, some
    another,” he said.

    Mrs. Kronborg reflected. “Well,” she said at last, “you can’t get
    liquor here, anyway. I am going to ask you to vacate, because I want to
    have a little picnic under this tank for the freight crew that brought
    me along. I wish I had lunch enough to provide you, but I ain’t. The
    station agent says he gets his provisions over there at the post office
    store, and if you are hungry you can get some canned stuff there.” She
    opened her handbag and gave each of the tramps a half-dollar.

    The old man wiped his eyes with his forefinger. “Thank ’ee, ma’am. A
    can of tomatters will taste pretty good to me. I wasn’t always walkin’
    ties; I had a good job in Cleveland before—”

    The hairy tramp turned on him fiercely. “Aw, shut up on that, grandpaw!
    Ain’t you got no gratitude? What do you want to hand the lady that
    fur?”

    The old man hung his head and turned away. As he went off, his comrade
    looked after him and said to Mrs. Kronborg: “It’s true, what he says.
    He had a job in the car shops; but he had bad luck.” They both limped
    away toward the store, and Mrs. Kronborg sighed. She was not afraid of
    tramps. She always talked to them, and never turned one away. She hated
    to think how many of them there were, crawling along the tracks over
    that vast country.

    Her reflections were cut short by Ray and Giddy and Thea, who came
    bringing the lunch box and water bottles. Although there was not shadow
    enough to accommodate all the party at once, the air under the tank was
    distinctly cooler than the surrounding air, and the drip made a
    pleasant sound in that breathless noon. The station agent ate as if he
    had never been fed before, apologizing every time he took another piece
    of fried chicken. Giddy was unabashed before the devilled eggs of which
    he had spoken so scornfully last night. After lunch the men lit their
    pipes and lay back against the uprights that supported the tank.

    “This is the sunny side of railroading, all right,” Giddy drawled
    luxuriously.

    “You fellows grumble too much,” said Mrs. Kronborg as she corked the
    pickle jar. “Your job has its drawbacks, but it don’t tie you down. Of
    course there’s the risk; but I believe a man’s watched over, and he
    can’t be hurt on the railroad or anywhere else if it’s intended he
    shouldn’t be.”

    Giddy laughed. “Then the trains must be operated by fellows the Lord
    has it in for, Mrs. Kronborg. They figure it out that a railroad man’s
    only due to last eleven years; then it’s his turn to be smashed.”

    “That’s a dark Providence, I don’t deny,” Mrs. Kronborg admitted. “But
    there’s lots of things in life that’s hard to understand.”

    “I guess!” murmured Giddy, looking off at the spotted white hills.

    Ray smoked in silence, watching Thea and her mother clear away the
    lunch. He was thinking that Mrs. Kronborg had in her face the same
    serious look that Thea had; only hers was calm and satisfied, and
    Thea’s was intense and questioning. But in both it was a large kind of
    look, that was not all the time being broken up and convulsed by
    trivial things. They both carried their heads like Indian women, with a
    kind of noble unconsciousness. He got so tired of women who were always
    nodding and jerking; apologizing, deprecating, coaxing, insinuating
    with their heads.

    When Ray’s party set off again that afternoon the sun beat fiercely
    into the cupola, and Thea curled up in one of the seats at the back of
    the car and had a nap.

    As the short twilight came on, Giddy took a turn in the cupola, and Ray
    came down and sat with Thea on the rear platform of the caboose and
    watched the darkness come in soft waves over the plain. They were now
    about thirty miles from Denver, and the mountains looked very near. The
    great toothed wall behind which the sun had gone down now separated
    into four distinct ranges, one behind the other. They were a very pale
    blue, a color scarcely stronger than wood smoke, and the sunset had
    left bright streaks in the snow-filled gorges. In the clear,
    yellow-streaked sky the stars were coming out, flickering like newly
    lighted lamps, growing steadier and more golden as the sky darkened and
    the land beneath them fell into complete shadow. It was a cool, restful
    darkness that was not black or forbidding, but somehow open and free;
    the night of high plains where there is no moistness or mistiness in
    the atmosphere.

  • The Song of Hiawatha

    The Song of Hiawatha

    Aproximadamente 33.236 palavras.

    The Song of Hiawatha

    Henry W. Longfellow

    CONTENTS

    Introductory Note
    Introduction
    I. The Peace-Pipe
    II. The Four Winds
    III. Hiawatha’s Childhood
    IV. Hiawatha and Mudjekeewis
    V. Hiawatha’s Fasting
    VI. Hiawatha’s Friends
    VII. Hiawatha’s Sailing
    VIII. Hiawatha’s Fishing
    IX. Hiawatha and the Pearl-Feather
    X. Hiawatha’s Wooing
    XI. Hiawatha’s Wedding-Feast
    XII. The Son of the Evening Star
    XIII. Blessing the Corn-Fields
    XIV. Picture-Writing
    XV. Hiawatha’s Lamentation
    XVI. Pau-Puk-Keewis
    XVII. The Hunting of Pau-Puk-Keewis
    XVIII. The Death of Kwasind
    XIX. The Ghosts
    XX. The Famine
    XXI. The White Man’s Foot
    XXII. Hiawatha’s Departure
    Vocabulary

    Introductory Note

    The Song of Hiawatha is based on the legends and stories of many North
    American Indian tribes, but especially those of the Ojibway Indians of
    northern Michigan, Wisconsin, and Minnesota. They were collected by
    Henry Rowe Schoolcraft, the reknowned historian, pioneer explorer, and
    geologist. He was superintendent of Indian affairs for Michigan from
    1836 to 1841.

    Schoolcraft married Jane, O-bah-bahm-wawa-ge-zhe-go-qua (The Woman of
    the Sound Which the Stars Make Rushing Through the Sky), Johnston. Jane
    was a daughter of John Johnston, an early Irish fur trader, and
    O-shau-gus-coday-way-qua (The Woman of the Green Prairie), who was a
    daughter of Waub-o-jeeg (The White Fisher), who was Chief of the
    Ojibway tribe at La Pointe, Wisconsin.

    Jane and her mother are credited with having researched, authenticated,
    and compiled much of the material Schoolcraft included in his Algic
    Researches (1839) and a revision published in 1856 as The Myth of
    Hiawatha. It was this latter revision that Longfellow used as the basis
    for The Song of Hiawatha.

    Longfellow began Hiawatha on June 25, 1854, he completed it on March
    29, 1855, and it was published November 10, 1855. As soon as the poem
    was published its popularity was assured. However, it also was severely
    criticized as a plagiary of the Finnish epic poem Kalevala. Longfellow
    made no secret of the fact that he had used the meter of the Kalevala;
    but as for the legends, he openly gave credit to Schoolcraft in his
    notes to the poem.

    I would add a personal note here. My father’s roots include Ojibway
    Indians: his mother, Margaret Caroline Davenport, was a daughter of
    Susan des Carreaux, O-gee-em-a-qua (The Chief Woman), Davenport whose
    mother was a daughter of Chief Waub-o-jeeg. Finally, my mother used to
    rock me to sleep reading portions of Hiawatha to me, especially:

    “Wah-wah-taysee, little fire-fly,
    Little, flitting, white-fire insect
    Little, dancing, white-fire creature,
    Light me with your little candle,
    Ere upon my bed I lay me,
    Ere in sleep I close my eyelids!”

    Woodrow W. Morris
    April 1, 1991

    The Song of Hiawatha

    Introduction

    Should you ask me, whence these stories?
    Whence these legends and traditions,
    With the odors of the forest
    With the dew and damp of meadows,
    With the curling smoke of wigwams,
    With the rushing of great rivers,
    With their frequent repetitions,
    And their wild reverberations
    As of thunder in the mountains?

    I should answer, I should tell you,
    “From the forests and the prairies,
    From the great lakes of the Northland,
    From the land of the Ojibways,
    From the land of the Dacotahs,
    From the mountains, moors, and fen-lands
    Where the heron, the Shuh-shuh-gah,
    Feeds among the reeds and rushes.
    I repeat them as I heard them
    From the lips of Nawadaha,
    The musician, the sweet singer.”

    Should you ask where Nawadaha
    Found these songs so wild and wayward,
    Found these legends and traditions,
    I should answer, I should tell you,
    “In the bird’s-nests of the forest,
    In the lodges of the beaver,
    In the hoofprint of the bison,
    In the eyry of the eagle!

    “All the wild-fowl sang them to him,
    In the moorlands and the fen-lands,
    In the melancholy marshes;
    Chetowaik, the plover, sang them,
    Mahng, the loon, the wild-goose, Wawa,
    The blue heron, the Shuh-shuh-gah,
    And the grouse, the Mushkodasa!”

    If still further you should ask me,
    Saying, “Who was Nawadaha?
    Tell us of this Nawadaha,”
    I should answer your inquiries
    Straightway in such words as follow.

    “In the vale of Tawasentha,
    In the green and silent valley,
    By the pleasant water-courses,
    Dwelt the singer Nawadaha.
    Round about the Indian village
    Spread the meadows and the corn-fields,
    And beyond them stood the forest,
    Stood the groves of singing pine-trees,
    Green in Summer, white in Winter,
    Ever sighing, ever singing.

    “And the pleasant water-courses,
    You could trace them through the valley,
    By the rushing in the Spring-time,
    By the alders in the Summer,
    By the white fog in the Autumn,
    By the black line in the Winter;
    And beside them dwelt the singer,
    In the vale of Tawasentha,
    In the green and silent valley.

    “There he sang of Hiawatha,
    Sang the Song of Hiawatha,
    Sang his wondrous birth and being,
    How he prayed and how he fasted,
    How he lived, and toiled, and suffered,
    That the tribes of men might prosper,
    That he might advance his people!”

    Ye who love the haunts of Nature,
    Love the sunshine of the meadow,
    Love the shadow of the forest,
    Love the wind among the branches,
    And the rain-shower and the snow-storm,
    And the rushing of great rivers
    Through their palisades of pine-trees,
    And the thunder in the mountains,
    Whose innumerable echoes
    Flap like eagles in their eyries;–
    Listen to these wild traditions,
    To this Song of Hiawatha!

    Ye who love a nation’s legends,
    Love the ballads of a people,
    That like voices from afar off
    Call to us to pause and listen,
    Speak in tones so plain and childlike,
    Scarcely can the ear distinguish
    Whether they are sung or spoken;–
    Listen to this Indian Legend,
    To this Song of Hiawatha!

    Ye whose hearts are fresh and simple,
    Who have faith in God and Nature,
    Who believe that in all ages
    Every human heart is human,
    That in even savage bosoms
    There are longings, yearnings, strivings
    For the good they comprehend not,
    That the feeble hands and helpless,
    Groping blindly in the darkness,
    Touch God’s right hand in that darkness
    And are lifted up and strengthened;–
    Listen to this simple story,
    To this Song of Hiawatha!

    Ye, who sometimes, in your rambles
    Through the green lanes of the country,
    Where the tangled barberry-bushes
    Hang their tufts of crimson berries
    Over stone walls gray with mosses,
    Pause by some neglected graveyard,
    For a while to muse, and ponder
    On a half-effaced inscription,
    Written with little skill of song-craft,
    Homely phrases, but each letter
    Full of hope and yet of heart-break,
    Full of all the tender pathos
    Of the Here and the Hereafter;
    Stay and read this rude inscription,
    Read this Song of Hiawatha!

    I
    The Peace-Pipe

    On the Mountains of the Prairie,
    On the great Red Pipe-stone Quarry,
    Gitche Manito, the mighty,
    He the Master of Life, descending,
    On the red crags of the quarry
    Stood erect, and called the nations,
    Called the tribes of men together.

    From his footprints flowed a river,
    Leaped into the light of morning,
    O’er the precipice plunging downward
    Gleamed like Ishkoodah, the comet.
    And the Spirit, stooping earthward,
    With his finger on the meadow
    Traced a winding pathway for it,
    Saying to it, “Run in this way!”

    From the red stone of the quarry
    With his hand he broke a fragment,
    Moulded it into a pipe-head,
    Shaped and fashioned it with figures;
    From the margin of the river
    Took a long reed for a pipe-stem,
    With its dark green leaves upon it;
    Filled the pipe with bark of willow,
    With the bark of the red willow;
    Breathed upon the neighboring forest,
    Made its great boughs chafe together,
    Till in flame they burst and kindled;
    And erect upon the mountains,
    Gitche Manito, the mighty,
    Smoked the calumet, the Peace-Pipe,
    As a signal to the nations.

    And the smoke rose slowly, slowly,
    Through the tranquil air of morning,
    First a single line of darkness,
    Then a denser, bluer vapor,
    Then a snow-white cloud unfolding,
    Like the tree-tops of the forest,
    Ever rising, rising, rising,
    Till it touched the top of heaven,
    Till it broke against the heaven,
    And rolled outward all around it.

    From the Vale of Tawasentha,
    From the Valley of Wyoming,
    From the groves of Tuscaloosa,
    From the far-off Rocky Mountains,
    From the Northern lakes and rivers
    All the tribes beheld the signal,
    Saw the distant smoke ascending,
    The Pukwana of the Peace-Pipe.

    And the Prophets of the nations
    Said: “Behold it, the Pukwana!
    By the signal of the Peace-Pipe,
    Bending like a wand of willow,
    Waving like a hand that beckons,
    Gitche Manito, the mighty,
    Calls the tribes of men together,
    Calls the warriors to his council!”

    Down the rivers, o’er the prairies,
    Came the warriors of the nations,
    Came the Delawares and Mohawks,
    Came the Choctaws and Camanches,
    Came the Shoshonies and Blackfeet,
    Came the Pawnees and Omahas,

    Came the Mandans and Dacotahs,
    Came the Hurons and Ojibways,
    All the warriors drawn together
    By the signal of the Peace-Pipe,
    To the Mountains of the Prairie,
    To the great Red Pipe-stone Quarry,

    And they stood there on the meadow,
    With their weapons and their war-gear,
    Painted like the leaves of Autumn,
    Painted like the sky of morning,
    Wildly glaring at each other;
    In their faces stern defiance,
    In their hearts the feuds of ages,
    The hereditary hatred,
    The ancestral thirst of vengeance.

    Gitche Manito, the mighty,
    The creator of the nations,
    Looked upon them with compassion,
    With paternal love and pity;
    Looked upon their wrath and wrangling
    But as quarrels among children,
    But as feuds and fights of children!

    Over them he stretched his right hand,
    To subdue their stubborn natures,
    To allay their thirst and fever,
    By the shadow of his right hand;
    Spake to them with voice majestic
    As the sound of far-off waters,
    Falling into deep abysses,
    Warning, chiding, spake in this wise:

    “O my children! my poor children!
    Listen to the words of wisdom,
    Listen to the words of warning,
    From the lips of the Great Spirit,
    From the Master of Life, who made you!

    “I have given you lands to hunt in,
    I have given you streams to fish in,
    I have given you bear and bison,
    I have given you roe and reindeer,
    I have given you brant and beaver,
    Filled the marshes full of wild-fowl,
    Filled the rivers full of fishes:
    Why then are you not contented?
    Why then will you hunt each other?

    “I am weary of your quarrels,
    Weary of your wars and bloodshed,
    Weary of your prayers for vengeance,
    Of your wranglings and dissensions;
    All your strength is in your union,
    All your danger is in discord;
    Therefore be at peace henceforward,
    And as brothers live together.

    “I will send a Prophet to you,
    A Deliverer of the nations,
    Who shall guide you and shall teach you,
    Who shall toil and suffer with you.
    If you listen to his counsels,
    You will multiply and prosper;
    If his warnings pass unheeded,
    You will fade away and perish!

    “Bathe now in the stream before you,
    Wash the war-paint from your faces,
    Wash the blood-stains from your fingers,
    Bury your war-clubs and your weapons,
    Break the red stone from this quarry,
    Mould and make it into Peace-Pipes,
    Take the reeds that grow beside you,
    Deck them with your brightest feathers,
    Smoke the calumet together,
    And as brothers live henceforward!”

    Then upon the ground the warriors
    Threw their cloaks and shirts of deer-skin,
    Threw their weapons and their war-gear,
    Leaped into the rushing river,
    Washed the war-paint from their faces.
    Clear above them flowed the water,
    Clear and limpid from the footprints
    Of the Master of Life descending;
    Dark below them flowed the water,
    Soiled and stained with streaks of crimson,
    As if blood were mingled with it!

    From the river came the warriors,
    Clean and washed from all their war-paint;
    On the banks their clubs they buried,
    Buried all their warlike weapons.
    Gitche Manito, the mighty,
    The Great Spirit, the creator,
    Smiled upon his helpless children!

    And in silence all the warriors
    Broke the red stone of the quarry,
    Smoothed and formed it into Peace-Pipes,
    Broke the long reeds by the river,
    Decked them with their brightest feathers,
    And departed each one homeward,
    While the Master of Life, ascending,
    Through the opening of cloud-curtains,
    Through the doorways of the heaven,
    Vanished from before their faces,
    In the smoke that rolled around him,
    The Pukwana of the Peace-Pipe!

    II
    The Four Winds

    “Honor be to Mudjekeewis!”
    Cried the warriors, cried the old men,
    When he came in triumph homeward
    With the sacred Belt of Wampum,
    From the regions of the North-Wind,
    From the kingdom of Wabasso,
    From the land of the White Rabbit.

    He had stolen the Belt of Wampum
    From the neck of Mishe-Mokwa,
    From the Great Bear of the mountains,
    From the terror of the nations,
    As he lay asleep and cumbrous
    On the summit of the mountains,
    Like a rock with mosses on it,
    Spotted brown and gray with mosses.

    Silently he stole upon him
    Till the red nails of the monster
    Almost touched him, almost scared him,
    Till the hot breath of his nostrils
    Warmed the hands of Mudjekeewis,
    As he drew the Belt of Wampum
    Over the round ears, that heard not,
    Over the small eyes, that saw not,
    Over the long nose and nostrils,
    The black muffle of the nostrils,
    Out of which the heavy breathing
    Warmed the hands of Mudjekeewis.

    Then he swung aloft his war-club,
    Shouted loud and long his war-cry,
    Smote the mighty Mishe-Mokwa
    In the middle of the forehead,
    Right between the eyes he smote him.

    With the heavy blow bewildered,
    Rose the Great Bear of the mountains;
    But his knees beneath him trembled,
    And he whimpered like a woman,
    As he reeled and staggered forward,
    As he sat upon his haunches;
    And the mighty Mudjekeewis,
    Standing fearlessly before him,
    Taunted him in loud derision,
    Spake disdainfully in this wise:

    “Hark you, Bear! you are a coward;
    And no Brave, as you pretended;
    Else you would not cry and whimper
    Like a miserable woman!
    Bear! you know our tribes are hostile,
    Long have been at war together;
    Now you find that we are strongest,
    You go sneaking in the forest,
    You go hiding in the mountains!
    Had you conquered me in battle
    Not a groan would I have uttered;
    But you, Bear! sit here and whimper,
    And disgrace your tribe by crying,
    Like a wretched Shaugodaya,
    Like a cowardly old woman!”

    Then again he raised his war-club,
    Smote again the Mishe-Mokwa
    In the middle of his forehead,
    Broke his skull, as ice is broken
    When one goes to fish in Winter.
    Thus was slain the Mishe-Mokwa,
    He the Great Bear of the mountains,
    He the terror of the nations.

    “Honor be to Mudjekeewis!”
    With a shout exclaimed the people,
    “Honor be to Mudjekeewis!
    Henceforth he shall be the West-Wind,
    And hereafter and forever
    Shall he hold supreme dominion
    Over all the winds of heaven.
    Call him no more Mudjekeewis,
    Call him Kabeyun, the West-Wind!”

    Thus was Mudjekeewis chosen
    Father of the Winds of Heaven.
    For himself he kept the West-Wind,
    Gave the others to his children;
    Unto Wabun gave the East-Wind,
    Gave the South to Shawondasee,
    And the North-Wind, wild and cruel,
    To the fierce Kabibonokka.

    Young and beautiful was Wabun;
    He it was who brought the morning,
    He it was whose silver arrows
    Chased the dark o’er hill and valley;
    He it was whose cheeks were painted
    With the brightest streaks of crimson,
    And whose voice awoke the village,
    Called the deer, and called the hunter.

    Lonely in the sky was Wabun;
    Though the birds sang gayly to him,
    Though the wild-flowers of the meadow
    Filled the air with odors for him;
    Though the forests and the rivers
    Sang and shouted at his coming,
    Still his heart was sad within him,
    For he was alone in heaven.

    But one morning, gazing earthward,
    While the village still was sleeping,
    And the fog lay on the river,
    Like a ghost, that goes at sunrise,
    He beheld a maiden walking
    All alone upon a meadow,
    Gathering water-flags and rushes
    By a river in the meadow.

    Every morning, gazing earthward,
    Still the first thing he beheld there
    Was her blue eyes looking at him,
    Two blue lakes among the rushes.
    And he loved the lonely maiden,
    Who thus waited for his coming;
    For they both were solitary,
    She on earth and he in heaven.

    And he wooed her with caresses,
    Wooed her with his smile of sunshine,
    With his flattering words he wooed her,
    With his sighing and his singing,
    Gentlest whispers in the branches,
    Softest music, sweetest odors,
    Till he drew her to his bosom,
    Folded in his robes of crimson,
    Till into a star he changed her,
    Trembling still upon his bosom;
    And forever in the heavens
    They are seen together walking,
    Wabun and the Wabun-Annung,
    Wabun and the Star of Morning.

    But the fierce Kabibonokka
    Had his dwelling among icebergs,
    In the everlasting snow-drifts,
    In the kingdom of Wabasso,
    In the land of the White Rabbit.
    He it was whose hand in Autumn
    Painted all the trees with scarlet,
    Stained the leaves with red and yellow;
    He it was who sent the snow-flake,
    Sifting, hissing through the forest,
    Froze the ponds, the lakes, the rivers,
    Drove the loon and sea-gull southward,
    Drove the cormorant and curlew
    To their nests of sedge and sea-tang
    In the realms of Shawondasee.

    Once the fierce Kabibonokka
    Issued from his lodge of snow-drifts
    From his home among the icebergs,
    And his hair, with snow besprinkled,
    Streamed behind him like a river,
    Like a black and wintry river,
    As he howled and hurried southward,
    Over frozen lakes and moorlands.

    There among the reeds and rushes
    Found he Shingebis, the diver,
    Trailing strings of fish behind him,
    O’er the frozen fens and moorlands,
    Lingering still among the moorlands,
    Though his tribe had long departed
    To the land of Shawondasee.

    Cried the fierce Kabibonokka,
    “Who is this that dares to brave me?
    Dares to stay in my dominions,
    When the Wawa has departed,
    When the wild-goose has gone southward,
    And the heron, the Shuh-shuh-gah,
    Long ago departed southward?
    I will go into his wigwam,
    I will put his smouldering fire out!”

    And at night Kabibonokka,
    To the lodge came wild and wailing,
    Heaped the snow in drifts about it,
    Shouted down into the smoke-flue,
    Shook the lodge-poles in his fury,
    Flapped the curtain of the door-way.
    Shingebis, the diver, feared not,
    Shingebis, the diver, cared not;
    Four great logs had he for firewood,
    One for each moon of the winter,
    And for food the fishes served him.
    By his blazing fire he sat there,
    Warm and merry, eating, laughing,
    Singing, “O Kabibonokka,
    You are but my fellow-mortal!”

    Then Kabibonokka entered,
    And though Shingebis, the diver,
    Felt his presence by the coldness,
    Felt his icy breath upon him,
    Still he did not cease his singing,
    Still he did not leave his laughing,
    Only turned the log a little,
    Only made the fire burn brighter,
    Made the sparks fly up the smoke-flue.

    From Kabibonokka’s forehead,
    From his snow-besprinkled tresses,
    Drops of sweat fell fast and heavy,
    Making dints upon the ashes,
    As along the eaves of lodges,
    As from drooping boughs of hemlock,
    Drips the melting snow in spring-time,
    Making hollows in the snow-drifts.

    Till at last he rose defeated,
    Could not bear the heat and laughter,
    Could not bear the merry singing,
    But rushed headlong through the door-way,
    Stamped upon the crusted snow-drifts,
    Stamped upon the lakes and rivers,
    Made the snow upon them harder,
    Made the ice upon them thicker,
    Challenged Shingebis, the diver,
    To come forth and wrestle with him,
    To come forth and wrestle naked
    On the frozen fens and moorlands.

    Forth went Shingebis, the diver,
    Wrestled all night with the North-Wind,
    Wrestled naked on the moorlands
    With the fierce Kabibonokka,
    Till his panting breath grew fainter,
    Till his frozen grasp grew feebler,
    Till he reeled and staggered backward,
    And retreated, baffled, beaten,
    To the kingdom of Wabasso,
    To the land of the White Rabbit,
    Hearing still the gusty laughter,
    Hearing Shingebis, the diver,
    Singing, “O Kabibonokka,
    You are but my fellow-mortal!”

    Shawondasee, fat and lazy,
    Had his dwelling far to southward,
    In the drowsy, dreamy sunshine,
    In the never-ending Summer.
    He it was who sent the wood-birds,
    Sent the robin, the Opechee,
    Sent the bluebird, the Owaissa,
    Sent the Shawshaw, sent the swallow,
    Sent the wild-goose, Wawa, northward,
    Sent the melons and tobacco,
    And the grapes in purple clusters.

    From his pipe the smoke ascending
    Filled the sky with haze and vapor,
    Filled the air with dreamy softness,
    Gave a twinkle to the water,
    Touched the rugged hills with smoothness,
    Brought the tender Indian Summer
    To the melancholy north-land,
    In the dreary Moon of Snow-shoes.

    Listless, careless Shawondasee!
    In his life he had one shadow,
    In his heart one sorrow had he.
    Once, as he was gazing northward,
    Far away upon a prairie
    He beheld a maiden standing,
    Saw a tall and slender maiden
    All alone upon a prairie;
    Brightest green were all her garments,
    And her hair was like the sunshine.

    Day by day he gazed upon her,
    Day by day he sighed with passion,
    Day by day his heart within him
    Grew more hot with love and longing
    For the maid with yellow tresses.
    But he was too fat and lazy
    To bestir himself and woo her.
    Yes, too indolent and easy
    To pursue her and persuade her;
    So he only gazed upon her,
    Only sat and sighed with passion
    For the maiden of the prairie.

    Till one morning, looking northward,
    He beheld her yellow tresses
    Changed and covered o’er with whiteness,
    Covered as with whitest snow-flakes.
    “Ah! my brother from the North-land,
    From the kingdom of Wabasso,
    From the land of the White Rabbit!
    You have stolen the maiden from me,
    You have laid your hand upon her,
    You have wooed and won my maiden,
    With your stories of the North-land!”

    Thus the wretched Shawondasee
    Breathed into the air his sorrow;
    And the South-Wind o’er the prairie
    Wandered warm with sighs of passion,
    With the sighs of Shawondasee,
    Till the air seemed full of snow-flakes,
    Full of thistle-down the prairie,
    And the maid with hair like sunshine
    Vanished from his sight forever;
    Never more did Shawondasee
    See the maid with yellow tresses!

    Poor, deluded Shawondasee!
    ’T was no woman that you gazed at,
    ’T was no maiden that you sighed for,
    ’T was the prairie dandelion
    That through all the dreamy Summer
    You had gazed at with such longing,
    You had sighed for with such passion,
    And had puffed away forever,
    Blown into the air with sighing.
    Ah! deluded Shawondasee!

    Thus the Four Winds were divided
    Thus the sons of Mudjekeewis
    Had their stations in the heavens,
    At the corners of the heavens;
    For himself the West-Wind only
    Kept the mighty Mudjekeewis.

    III
    Hiawatha’s Childhood

    Downward through the evening twilight,
    In the days that are forgotten,
    In the unremembered ages,
    From the full moon fell Nokomis,
    Fell the beautiful Nokomis,
    She a wife, but not a mother.

    She was sporting with her women,
    Swinging in a swing of grape-vines,
    When her rival the rejected,
    Full of jealousy and hatred,
    Cut the leafy swing asunder,
    Cut in twain the twisted grape-vines,
    And Nokomis fell affrighted
    Downward through the evening twilight,
    On the Muskoday, the meadow,
    On the prairie full of blossoms.
    “See! a star falls!” said the people;
    “From the sky a star is falling!”

    There among the ferns and mosses,
    There among the prairie lilies,
    On the Muskoday, the meadow,
    In the moonlight and the starlight,
    Fair Nokomis bore a daughter.
    And she called her name Wenonah,
    As the first-born of her daughters.
    And the daughter of Nokomis
    Grew up like the prairie lilies,
    Grew a tall and slender maiden,
    With the beauty of the moonlight,
    With the beauty of the starlight.

    And Nokomis warned her often,
    Saying oft, and oft repeating,
    “Oh, beware of Mudjekeewis,
    Of the West-Wind, Mudjekeewis;
    Listen not to what he tells you;
    Lie not down upon the meadow,
    Stoop not down among the lilies,
    Lest the West-Wind come and harm you!”

    But she heeded not the warning,
    Heeded not those words of wisdom,
    And the West-Wind came at evening,
    Walking lightly o’er the prairie,
    Whispering to the leaves and blossoms,
    Bending low the flowers and grasses,
    Found the beautiful Wenonah,
    Lying there among the lilies,
    Wooed her with his words of sweetness,
    Wooed her with his soft caresses,
    Till she bore a son in sorrow,
    Bore a son of love and sorrow.

    Thus was born my Hiawatha,
    Thus was born the child of wonder;
    But the daughter of Nokomis,
    Hiawatha’s gentle mother,
    In her anguish died deserted
    By the West-Wind, false and faithless,
    By the heartless Mudjekeewis.

    For her daughter long and loudly
    Wailed and wept the sad Nokomis;
    “Oh that I were dead!” she murmured,
    “Oh that I were dead, as thou art!
    No more work, and no more weeping,
    Wahonowin! Wahonowin!”

    By the shores of Gitche Gumee,
    By the shining Big-Sea-Water,
    Stood the wigwam of Nokomis,
    Daughter of the Moon, Nokomis.
    Dark behind it rose the forest,
    Rose the black and gloomy pine-trees,
    Rose the firs with cones upon them;
    Bright before it beat the water,
    Beat the clear and sunny water,
    Beat the shining Big-Sea-Water.

    There the wrinkled old Nokomis
    Nursed the little Hiawatha,
    Rocked him in his linden cradle,
    Bedded soft in moss and rushes,
    Safely bound with reindeer sinews;
    Stilled his fretful wail by saying,
    “Hush! the Naked Bear will hear thee!”
    Lulled him into slumber, singing,
    “Ewa-yea! my little owlet!
    Who is this, that lights the wigwam?
    With his great eyes lights the wigwam?
    Ewa-yea! my little owlet!”

    Many things Nokomis taught him
    Of the stars that shine in heaven;
    Showed him Ishkoodah, the comet,
    Ishkoodah, with fiery tresses;
    Showed the Death-Dance of the spirits,
    Warriors with their plumes and war-clubs,
    Flaring far away to northward
    In the frosty nights of Winter;
    Showed the broad white road in heaven,
    Pathway of the ghosts, the shadows,
    Running straight across the heavens,
    Crowded with the ghosts, the shadows.

    At the door on summer evenings
    Sat the little Hiawatha;
    Heard the whispering of the pine-trees,
    Heard the lapping of the waters,
    Sounds of music, words of wonder;
    “Minne-wawa!” said the Pine-trees,
    “Mudway-aushka!” said the water.

    Saw the fire-fly, Wah-wah-taysee,
    Flitting through the dusk of evening,
    With the twinkle of its candle
    Lighting up the brakes and bushes,
    And he sang the song of children,
    Sang the song Nokomis taught him:
    “Wah-wah-taysee, little fire-fly,
    Little, flitting, white-fire insect,
    Little, dancing, white-fire creature,
    Light me with your little candle,
    Ere upon my bed I lay me,
    Ere in sleep I close my eyelids!”

    Saw the moon rise from the water
    Rippling, rounding from the water,
    Saw the flecks and shadows on it,
    Whispered, “What is that, Nokomis?”
    And the good Nokomis answered:
    “Once a warrior, very angry,
    Seized his grandmother, and threw her
    Up into the sky at midnight;
    Right against the moon he threw her;
    ’T is her body that you see there.”

    Saw the rainbow in the heaven,
    In the eastern sky, the rainbow,
    Whispered, “What is that, Nokomis?”
    And the good Nokomis answered:
    “’T is the heaven of flowers you see there;
    All the wild-flowers of the forest,
    All the lilies of the prairie,
    When on earth they fade and perish,
    Blossom in that heaven above us.”

    When he heard the owls at midnight,
    Hooting, laughing in the forest,
    “What is that?” he cried in terror,
    “What is that,” he said, “Nokomis?”
    And the good Nokomis answered:
    “That is but the owl and owlet,
    Talking in their native language,
    Talking, scolding at each other.”

    Then the little Hiawatha
    Learned of every bird its language,
    Learned their names and all their secrets,
    How they built their nests in Summer,
    Where they hid themselves in Winter,
    Talked with them whene’er he met them,
    Called them “Hiawatha’s Chickens.”

    Of all beasts he learned the language,
    Learned their names and all their secrets,
    How the beavers built their lodges,
    Where the squirrels hid their acorns,
    How the reindeer ran so swiftly,
    Why the rabbit was so timid,
    Talked with them whene’er he met them,
    Called them “Hiawatha’s Brothers.”

    Then Iagoo, the great boaster,
    He the marvellous story-teller,
    He the traveller and the talker,
    He the friend of old Nokomis,
    Made a bow for Hiawatha;
    From a branch of ash he made it,
    From an oak-bough made the arrows,
    Tipped with flint, and winged with feathers,
    And the cord he made of deer-skin.

    Then he said to Hiawatha:
    “Go, my son, into the forest,
    Where the red deer herd together,
    Kill for us a famous roebuck,
    Kill for us a deer with antlers!”

    Forth into the forest straightway
    All alone walked Hiawatha
    Proudly, with his bow and arrows;
    And the birds sang round him, o’er him,
    “Do not shoot us, Hiawatha!”
    Sang the robin, the Opechee,
    Sang the bluebird, the Owaissa,
    “Do not shoot us, Hiawatha!”

    Up the oak-tree, close beside him,
    Sprang the squirrel, Adjidaumo,
    In and out among the branches,
    Coughed and chattered from the oak-tree,
    Laughed, and said between his laughing,
    “Do not shoot me, Hiawatha!”

    And the rabbit from his pathway
    Leaped aside, and at a distance
    Sat erect upon his haunches,
    Half in fear and half in frolic,
    Saying to the little hunter,
    “Do not shoot me, Hiawatha!”

    But he heeded not, nor heard them,
    For his thoughts were with the red deer;
    On their tracks his eyes were fastened,
    Leading downward to the river,
    To the ford across the river,
    And as one in slumber walked he.

    Hidden in the alder-bushes,
    There he waited till the deer came,
    Till he saw two antlers lifted,
    Saw two eyes look from the thicket,
    Saw two nostrils point to windward,
    And a deer came down the pathway,
    Flecked with leafy light and shadow.
    And his heart within him fluttered,
    Trembled like the leaves above him,
    Like the birch-leaf palpitated,
    As the deer came down the pathway.

    Then, upon one knee uprising,
    Hiawatha aimed an arrow;
    Scarce a twig moved with his motion,
    Scarce a leaf was stirred or rustled,
    But the wary roebuck started,
    Stamped with all his hoofs together,
    Listened with one foot uplifted,
    Leaped as if to meet the arrow;
    Ah! the singing, fatal arrow,
    Like a wasp it buzzed and stung him!

    Dead he lay there in the forest,
    By the ford across the river;
    Beat his timid heart no longer,
    But the heart of Hiawatha
    Throbbed and shouted and exulted,
    As he bore the red deer homeward,
    And Iagoo and Nokomis
    Hailed his coming with applauses.

    From the red deer’s hide Nokomis
    Made a cloak for Hiawatha,
    From the red deer’s flesh Nokomis
    Made a banquet to his honor.
    All the village came and feasted,
    All the guests praised Hiawatha,
    Called him Strong-Heart, Soan-ge-taha!
    Called him Loon-Heart, Mahn-go-taysee!

    IV
    Hiawatha and Mudjekeewis

    Out of childhood into manhood
    Now had grown my Hiawatha,
    Skilled in all the craft of hunters,
    Learned in all the lore of old men,
    In all youthful sports and pastimes,
    In all manly arts and labors.

    Swift of foot was Hiawatha;
    He could shoot an arrow from him,
    And run forward with such fleetness,
    That the arrow fell behind him!
    Strong of arm was Hiawatha;
    He could shoot ten arrows upward,
    Shoot them with such strength and swiftness,
    That the tenth had left the bow-string
    Ere the first to earth had fallen!

    He had mittens, Minjekahwun,
    Magic mittens made of deer-skin;
    When upon his hands he wore them,
    He could smite the rocks asunder,
    He could grind them into powder.
    He had moccasins enchanted,
    Magic moccasins of deer-skin;
    When he bound them round his ankles,
    When upon his feet he tied them,
    At each stride a mile he measured!

    Much he questioned old Nokomis
    Of his father Mudjekeewis;
    Learned from her the fatal secret
    Of the beauty of his mother,
    Of the falsehood of his father;
    And his heart was hot within him,
    Like a living coal his heart was.

    Then he said to old Nokomis,
    “I will go to Mudjekeewis,
    See how fares it with my father,
    At the doorways of the West-Wind,
    At the portals of the Sunset!”

    From his lodge went Hiawatha,
    Dressed for travel, armed for hunting;
    Dressed in deer-skin shirt and leggings,
    Richly wrought with quills and wampum;
    On his head his eagle-feathers,
    Round his waist his belt of wampum,
    In his hand his bow of ash-wood,
    Strung with sinews of the reindeer;
    In his quiver oaken arrows,
    Tipped with jasper, winged with feathers;
    With his mittens, Minjekahwun,
    With his moccasins enchanted.

    Warning said the old Nokomis,
    “Go not forth, O Hiawatha!
    To the kingdom of the West-Wind,
    To the realms of Mudjekeewis,
    Lest he harm you with his magic,
    Lest he kill you with his cunning!”

    But the fearless Hiawatha
    Heeded not her woman’s warning;
    Forth he strode into the forest,
    At each stride a mile he measured;
    Lurid seemed the sky above him,
    Lurid seemed the earth beneath him,
    Hot and close the air around him,
    Filled with smoke and fiery vapors,
    As of burning woods and prairies,
    For his heart was hot within him,
    Like a living coal his heart was.

    So he journeyed westward, westward,
    Left the fleetest deer behind him,
    Left the antelope and bison;
    Crossed the rushing Esconaba,
    Crossed the mighty Mississippi,
    Passed the Mountains of the Prairie,
    Passed the land of Crows and Foxes,
    Passed the dwellings of the Blackfeet,
    Came unto the Rocky Mountains,
    To the kingdom of the West-Wind,
    Where upon the gusty summits
    Sat the ancient Mudjekeewis,
    Ruler of the winds of heaven.

    Filled with awe was Hiawatha
    At the aspect of his father.
    On the air about him wildly
    Tossed and streamed his cloudy tresses,
    Gleamed like drifting snow his tresses,
    Glared like Ishkoodah, the comet,
    Like the star with fiery tresses.

    Filled with joy was Mudjekeewis
    When he looked on Hiawatha,
    Saw his youth rise up before him
    In the face of Hiawatha,
    Saw the beauty of Wenonah
    From the grave rise up before him.

    “Welcome!” said he, “Hiawatha,
    To the kingdom of the West-Wind
    Long have I been waiting for you
    Youth is lovely, age is lonely,
    Youth is fiery, age is frosty;
    You bring back the days departed,
    You bring back my youth of passion,
    And the beautiful Wenonah!”

    Many days they talked together,
    Questioned, listened, waited, answered;
    Much the mighty Mudjekeewis
    Boasted of his ancient prowess,
    Of his perilous adventures,
    His indomitable courage,
    His invulnerable body.

    Patiently sat Hiawatha,
    Listening to his father’s boasting;
    With a smile he sat and listened,
    Uttered neither threat nor menace,
    Neither word nor look betrayed him,
    But his heart was hot within him,
    Like a living coal his heart was.

    Then he said, “O Mudjekeewis,
    Is there nothing that can harm you?
    Nothing that you are afraid of?”
    And the mighty Mudjekeewis,
    Grand and gracious in his boasting,
    Answered, saying, “There is nothing,
    Nothing but the black rock yonder,
    Nothing but the fatal Wawbeek!”

    And he looked at Hiawatha
    With a wise look and benignant,
    With a countenance paternal,
    Looked with pride upon the beauty
    Of his tall and graceful figure,
    Saying, “O my Hiawatha!
    Is there anything can harm you?
    Anything you are afraid of?”

    But the wary Hiawatha
    Paused awhile, as if uncertain,
    Held his peace, as if resolving,
    And then answered, “There is nothing,
    Nothing but the bulrush yonder,
    Nothing but the great Apukwa!”

    And as Mudjekeewis, rising,
    Stretched his hand to pluck the bulrush,
    Hiawatha cried in terror,
    Cried in well-dissembled terror,
    “Kago! kago! do not touch it!”
    “Ah, kaween!” said Mudjekeewis,
    “No indeed, I will not touch it!”

    Then they talked of other matters;
    First of Hiawatha’s brothers,
    First of Wabun, of the East-Wind,
    Of the South-Wind, Shawondasee,
    Of the North, Kabibonokka;
    Then of Hiawatha’s mother,
    Of the beautiful Wenonah,
    Of her birth upon the meadow,
    Of her death, as old Nokomis
    Had remembered and related.

    And he cried, “O Mudjekeewis,
    It was you who killed Wenonah,
    Took her young life and her beauty,
    Broke the Lily of the Prairie,
    Trampled it beneath your footsteps;
    You confess it! you confess it!”
    And the mighty Mudjekeewis
    Tossed upon the wind his tresses,
    Bowed his hoary head in anguish,
    With a silent nod assented.

    Then up started Hiawatha,
    And with threatening look and gesture
    Laid his hand upon the black rock,
    On the fatal Wawbeek laid it,
    With his mittens, Minjekahwun,
    Rent the jutting crag asunder,
    Smote and crushed it into fragments,
    Hurled them madly at his father,
    The remorseful Mudjekeewis,
    For his heart was hot within him,
    Like a living coal his heart was.

    But the ruler of the West-Wind
    Blew the fragments backward from him,
    With the breathing of his nostrils,
    With the tempest of his anger,
    Blew them back at his assailant;
    Seized the bulrush, the Apukwa,
    Dragged it with its roots and fibres
    From the margin of the meadow,
    From its ooze the giant bulrush;
    Long and loud laughed Hiawatha!

    Then began the deadly conflict,
    Hand to hand among the mountains;
    From his eyry screamed the eagle,
    The Keneu, the great war-eagle,
    Sat upon the crags around them,
    Wheeling flapped his wings above them.

    Like a tall tree in the tempest
    Bent and lashed the giant bulrush;
    And in masses huge and heavy
    Crashing fell the fatal Wawbeek;
    Till the earth shook with the tumult
    And confusion of the battle,
    And the air was full of shoutings,
    And the thunder of the mountains,
    Starting, answered, “Baim-wawa!”

    Back retreated Mudjekeewis,
    Rushing westward o’er the mountains,
    Stumbling westward down the mountains,
    Three whole days retreated fighting,
    Still pursued by Hiawatha
    To the doorways of the West-Wind,
    To the portals of the Sunset,
    To the earth’s remotest border,
    Where into the empty spaces
    Sinks the sun, as a flamingo
    Drops into her nest at nightfall
    In the melancholy marshes.

    “Hold!” at length cried Mudjekeewis,
    “Hold, my son, my Hiawatha!
    ’T is impossible to kill me,
    For you cannot kill the immortal
    I have put you to this trial,
    But to know and prove your courage;
    Now receive the prize of valor!

    “Go back to your home and people,
    Live among them, toil among them,
    Cleanse the earth from all that harms it,
    Clear the fishing-grounds and rivers,
    Slay all monsters and magicians,
    All the Wendigoes, the giants,
    All the serpents, the Kenabeeks,
    As I slew the Mishe-Mokwa,
    Slew the Great Bear of the mountains.

    “And at last when Death draws near you,
    When the awful eyes of Pauguk
    Glare upon you in the darkness,
    I will share my kingdom with you,
    Ruler shall you be thenceforward
    Of the Northwest-Wind, Keewaydin,
    Of the home-wind, the Keewaydin.”

    Thus was fought that famous battle
    In the dreadful days of Shah-shah,
    In the days long since departed,
    In the kingdom of the West-Wind.
    Still the hunter sees its traces
    Scattered far o’er hill and valley;
    Sees the giant bulrush growing
    By the ponds and water-courses,
    Sees the masses of the Wawbeek
    Lying still in every valley.

    Homeward now went Hiawatha;
    Pleasant was the landscape round him,
    Pleasant was the air above him,
    For the bitterness of anger
    Had departed wholly from him,
    From his brain the thought of vengeance,
    From his heart the burning fever.

    Only once his pace he slackened,
    Only once he paused or halted,
    Paused to purchase heads of arrows
    Of the ancient Arrow-maker,
    In the land of the Dacotahs,
    Where the Falls of Minnehaha
    Flash and gleam among the oak-trees,
    Laugh and leap into the valley.

    There the ancient Arrow-maker
    Made his arrow-heads of sandstone,
    Arrow-heads of chalcedony,
    Arrow-heads of flint and jasper,
    Smoothed and sharpened at the edges,
    Hard and polished, keen and costly.

    With him dwelt his dark-eyed daughter,
    Wayward as the Minnehaha,
    With her moods of shade and sunshine,
    Eyes that smiled and frowned alternate,
    Feet as rapid as the river,
    Tresses flowing like the water,
    And as musical a laughter:
    And he named her from the river,
    From the water-fall he named her,
    Minnehaha, Laughing Water.

    Was it then for heads of arrows,
    Arrow-heads of chalcedony,
    Arrow-heads of flint and jasper,
    That my Hiawatha halted
    In the land of the Dacotahs?

    Was it not to see the maiden,
    See the face of Laughing Water
    Peeping from behind the curtain,
    Hear the rustling of her garments
    From behind the waving curtain,
    As one sees the Minnehaha
    Gleaming, glancing through the branches,
    As one hears the Laughing Water
    From behind its screen of branches?

    Who shall say what thoughts and visions
    Fill the fiery brains of young men?
    Who shall say what dreams of beauty
    Filled the heart of Hiawatha?
    All he told to old Nokomis,
    When he reached the lodge at sunset,
    Was the meeting with his father,
    Was his fight with Mudjekeewis;
    Not a word he said of arrows,
    Not a word of Laughing Water.

    V
    Hiawatha’s Fasting

    You shall hear how Hiawatha
    Prayed and fasted in the forest,
    Not for greater skill in hunting,
    Not for greater craft in fishing,
    Not for triumphs in the battle,
    And renown among the warriors,
    But for profit of the people,
    For advantage of the nations.

    First he built a lodge for fasting,
    Built a wigwam in the forest,
    By the shining Big-Sea-Water,
    In the blithe and pleasant Spring-time,
    In the Moon of Leaves he built it,
    And, with dreams and visions many,
    Seven whole days and nights he fasted.

    On the first day of his fasting
    Through the leafy woods he wandered;
    Saw the deer start from the thicket,
    Saw the rabbit in his burrow,
    Heard the pheasant, Bena, drumming,
    Heard the squirrel, Adjidaumo,
    Rattling in his hoard of acorns,
    Saw the pigeon, the Omeme,
    Building nests among the pinetrees,
    And in flocks the wild-goose, Wawa,
    Flying to the fen-lands northward,
    Whirring, wailing far above him.
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the next day of his fasting
    By the river’s brink he wandered,
    Through the Muskoday, the meadow,
    Saw the wild rice, Mahnomonee,
    Saw the blueberry, Meenahga,
    And the strawberry, Odahmin,
    And the gooseberry, Shahbomin,
    And the grape-vine, the Bemahgut,
    Trailing o’er the alder-branches,
    Filling all the air with fragrance!
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the third day of his fasting
    By the lake he sat and pondered,
    By the still, transparent water;
    Saw the sturgeon, Nahma, leaping,
    Scattering drops like beads of wampum,
    Saw the yellow perch, the Sahwa,
    Like a sunbeam in the water,
    Saw the pike, the Maskenozha,
    And the herring, Okahahwis,
    And the Shawgashee, the crawfish!
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the fourth day of his fasting
    In his lodge he lay exhausted;
    From his couch of leaves and branches
    Gazing with half-open eyelids,
    Full of shadowy dreams and visions,
    On the dizzy, swimming landscape,
    On the gleaming of the water,
    On the splendor of the sunset.

    And he saw a youth approaching,
    Dressed in garments green and yellow,
    Coming through the purple twilight,
    Through the splendor of the sunset;
    Plumes of green bent o’er his forehead,
    And his hair was soft and golden.

    Standing at the open doorway,
    Long he looked at Hiawatha,
    Looked with pity and compassion
    On his wasted form and features,
    And, in accents like the sighing
    Of the South-Wind in the tree-tops,
    Said he, “O my Hiawatha!
    All your prayers are heard in heaven,
    For you pray not like the others;
    Not for greater skill in hunting,
    Not for greater craft in fishing,
    Not for triumph in the battle,
    Nor renown among the warriors,
    But for profit of the people,
    For advantage of the nations.

    “From the Master of Life descending,
    I, the friend of man, Mondamin,
    Come to warn you and instruct you,
    How by struggle and by labor
    You shall gain what you have prayed for.
    Rise up from your bed of branches,
    Rise, O youth, and wrestle with me!”

    Faint with famine, Hiawatha
    Started from his bed of branches,
    From the twilight of his wigwam
    Forth into the flush of sunset
    Came, and wrestled with Mondamin;
    At his touch he felt new courage
    Throbbing in his brain and bosom,
    Felt new life and hope and vigor
    Run through every nerve and fibre.

    So they wrestled there together
    In the glory of the sunset,
    And the more they strove and struggled,
    Stronger still grew Hiawatha;
    Till the darkness fell around them,
    And the heron, the Shuh-shuh-gah,
    From her nest among the pine-trees,
    Gave a cry of lamentation,
    Gave a scream of pain and famine.

    “’T is enough!” then said Mondamin,
    Smiling upon Hiawatha,
    “But tomorrow, when the sun sets,
    I will come again to try you.”
    And he vanished, and was seen not;
    Whether sinking as the rain sinks,
    Whether rising as the mists rise,
    Hiawatha saw not, knew not,
    Only saw that he had vanished,
    Leaving him alone and fainting,
    With the misty lake below him,
    And the reeling stars above him.

    On the morrow and the next day,
    When the sun through heaven descending,
    Like a red and burning cinder
    From the hearth of the Great Spirit,
    Fell into the western waters,
    Came Mondamin for the trial,
    For the strife with Hiawatha;
    Came as silent as the dew comes,
    From the empty air appearing,
    Into empty air returning,
    Taking shape when earth it touches,
    But invisible to all men
    In its coming and its going.

    Thrice they wrestled there together
    In the glory of the sunset,
    Till the darkness fell around them,
    Till the heron, the Shuh-shuh-gah,
    From her nest among the pine-trees,
    Uttered her loud cry of famine,
    And Mondamin paused to listen.

    Tall and beautiful he stood there,
    In his garments green and yellow;
    To and fro his plumes above him,
    Waved and nodded with his breathing,
    And the sweat of the encounter
    Stood like drops of dew upon him.

    And he cried, “O Hiawatha!
    Bravely have you wrestled with me,
    Thrice have wrestled stoutly with me,
    And the Master of Life, who sees us,
    He will give to you the triumph!”

    Then he smiled, and said: “To-morrow
    Is the last day of your conflict,
    Is the last day of your fasting.
    You will conquer and o’ercome me;
    Make a bed for me to lie in,
    Where the rain may fall upon me,
    Where the sun may come and warm me;
    Strip these garments, green and yellow,
    Strip this nodding plumage from me,
    Lay me in the earth, and make it
    Soft and loose and light above me.

    “Let no hand disturb my slumber,
    Let no weed nor worm molest me,
    Let not Kahgahgee, the raven,
    Come to haunt me and molest me,
    Only come yourself to watch me,
    Till I wake, and start, and quicken,
    Till I leap into the sunshine”

    And thus saying, he departed;
    Peacefully slept Hiawatha,
    But he heard the Wawonaissa,
    Heard the whippoorwill complaining,
    Perched upon his lonely wigwam;
    Heard the rushing Sebowisha,
    Heard the rivulet rippling near him,
    Talking to the darksome forest;
    Heard the sighing of the branches,
    As they lifted and subsided
    At the passing of the night-wind,
    Heard them, as one hears in slumber
    Far-off murmurs, dreamy whispers:
    Peacefully slept Hiawatha.

    On the morrow came Nokomis,
    On the seventh day of his fasting,
    Came with food for Hiawatha,
    Came imploring and bewailing,
    Lest his hunger should o’ercome him,
    Lest his fasting should be fatal.

    But he tasted not, and touched not,
    Only said to her, “Nokomis,
    Wait until the sun is setting,
    Till the darkness falls around us,
    Till the heron, the Shuh-shuh-gah,
    Crying from the desolate marshes,
    Tells us that the day is ended.”

    Homeward weeping went Nokomis,
    Sorrowing for her Hiawatha,
    Fearing lest his strength should fail him,
    Lest his fasting should be fatal.
    He meanwhile sat weary waiting
    For the coming of Mondamin,
    Till the shadows, pointing eastward,
    Lengthened over field and forest,
    Till the sun dropped from the heaven,
    Floating on the waters westward,
    As a red leaf in the Autumn
    Falls and floats upon the water,
    Falls and sinks into its bosom.

    And behold! the young Mondamin,
    With his soft and shining tresses,
    With his garments green and yellow,
    With his long and glossy plumage,
    Stood and beckoned at the doorway.
    And as one in slumber walking,
    Pale and haggard, but undaunted,
    From the wigwam Hiawatha
    Came and wrestled with Mondamin.

    Round about him spun the landscape,
    Sky and forest reeled together,
    And his strong heart leaped within him,
    As the sturgeon leaps and struggles
    In a net to break its meshes.
    Like a ring of fire around him
    Blazed and flared the red horizon,
    And a hundred suns seemed looking
    At the combat of the wrestlers.

    Suddenly upon the greensward
    All alone stood Hiawatha,
    Panting with his wild exertion,
    Palpitating with the struggle;
    And before him breathless, lifeless,
    Lay the youth, with hair dishevelled,
    Plumage torn, and garments tattered,
    Dead he lay there in the sunset.

    And victorious Hiawatha
    Made the grave as he commanded,
    Stripped the garments from Mondamin,
    Stripped his tattered plumage from him,
    Laid him in the earth, and made it
    Soft and loose and light above him;
    And the heron, the Shuh-shuh-gah,
    From the melancholy moorlands,
    Gave a cry of lamentation,
    Gave a cry of pain and anguish!

    Homeward then went Hiawatha
    To the lodge of old Nokomis,
    And the seven days of his fasting
    Were accomplished and completed.
    But the place was not forgotten
    Where he wrestled with Mondamin;
    Nor forgotten nor neglected
    Was the grave where lay Mondamin,
    Sleeping in the rain and sunshine,
    Where his scattered plumes and garments
    Faded in the rain and sunshine.

    Day by day did Hiawatha
    Go to wait and watch beside it;
    Kept the dark mould soft above it,
    Kept it clean from weeds and insects,
    Drove away, with scoffs and shoutings,
    Kahgahgee, the king of ravens.

    Till at length a small green feather
    From the earth shot slowly upward,
    Then another and another,
    And before the Summer ended
    Stood the maize in all its beauty,
    With its shining robes about it,
    And its long, soft, yellow tresses;
    And in rapture Hiawatha
    Cried aloud, “It is Mondamin!
    Yes, the friend of man, Mondamin!”

    Then he called to old Nokomis
    And Iagoo, the great boaster,
    Showed them where the maize was growing,
    Told them of his wondrous vision,
    Of his wrestling and his triumph,
    Of this new gift to the nations,
    Which should be their food forever.

    And still later, when the Autumn
    Changed the long, green leaves to yellow,
    And the soft and juicy kernels
    Grew like wampum hard and yellow,
    Then the ripened ears he gathered,
    Stripped the withered husks from off them,
    As he once had stripped the wrestler,
    Gave the first Feast of Mondamin,
    And made known unto the people
    This new gift of the Great Spirit.

    VI
    Hiawatha’s Friends

    Two good friends had Hiawatha,
    Singled out from all the others,
    Bound to him in closest union,
    And to whom he gave the right hand
    Of his heart, in joy and sorrow;
    Chibiabos, the musician,
    And the very strong man, Kwasind.

    Straight between them ran the pathway,
    Never grew the grass upon it;
    Singing birds, that utter falsehoods,
    Story-tellers, mischief-makers,
    Found no eager ear to listen,
    Could not breed ill-will between them,
    For they kept each other’s counsel,
    Spake with naked hearts together,
    Pondering much and much contriving
    How the tribes of men might prosper.

    Most beloved by Hiawatha
    Was the gentle Chibiabos,
    He the best of all musicians,
    He the sweetest of all singers.
    Beautiful and childlike was he,
    Brave as man is, soft as woman,
    Pliant as a wand of willow,
    Stately as a deer with antlers.

    When he sang, the village listened;
    All the warriors gathered round him,
    All the women came to hear him;
    Now he stirred their souls to passion,
    Now he melted them to pity.

    From the hollow reeds he fashioned
    Flutes so musical and mellow,
    That the brook, the Sebowisha,
    Ceased to murmur in the woodland,
    That the wood-birds ceased from singing,
    And the squirrel, Adjidaumo,
    Ceased his chatter in the oak-tree,
    And the rabbit, the Wabasso,
    Sat upright to look and listen.

    Yes, the brook, the Sebowisha,
    Pausing, said, “O Chibiabos,
    Teach my waves to flow in music,
    Softly as your words in singing!”

    Yes, the bluebird, the Owaissa,
    Envious, said, “O Chibiabos,
    Teach me tones as wild and wayward,
    Teach me songs as full of frenzy!”

    Yes, the robin, the Opechee,
    Joyous, said, “O Chibiabos,
    Teach me tones as sweet and tender,
    Teach me songs as full of gladness!”

    And the whippoorwill, Wawonaissa,
    Sobbing, said, “O Chibiabos,
    Teach me tones as melancholy,
    Teach me songs as full of sadness!”

    All the many sounds of nature
    Borrowed sweetness from his singing;
    All the hearts of men were softened
    By the pathos of his music;
    For he sang of peace and freedom,
    Sang of beauty, love, and longing;
    Sang of death, and life undying
    In the Islands of the Blessed,
    In the kingdom of Ponemah,
    In the land of the Hereafter.

    Very dear to Hiawatha
    Was the gentle Chibiabos,
    He the best of all musicians,
    He the sweetest of all singers;
    For his gentleness he loved him,
    And the magic of his singing.

    Dear, too, unto Hiawatha
    Was the very strong man, Kwasind,
    He the strongest of all mortals,
    He the mightiest among many;
    For his very strength he loved him,
    For his strength allied to goodness.

    Idle in his youth was Kwasind,
    Very listless, dull, and dreamy,
    Never played with other children,
    Never fished and never hunted,
    Not like other children was he;
    But they saw that much he fasted,
    Much his Manito entreated,
    Much besought his Guardian Spirit.

    “Lazy Kwasind!” said his mother,
    “In my work you never help me!
    In the Summer you are roaming
    Idly in the fields and forests;
    In the Winter you are cowering
    O’er the firebrands in the wigwam!
    In the coldest days of Winter
    I must break the ice for fishing;
    With my nets you never help me!
    At the door my nets are hanging,
    Dripping, freezing with the water;
    Go and wring them, Yenadizze!
    Go and dry them in the sunshine!”

    Slowly, from the ashes, Kwasind
    Rose, but made no angry answer;
    From the lodge went forth in silence,
    Took the nets, that hung together,
    Dripping, freezing at the doorway;
    Like a wisp of straw he wrung them,
    Like a wisp of straw he broke them,
    Could not wring them without breaking,
    Such the strength was in his fingers.

    “Lazy Kwasind!” said his father,
    “In the hunt you never help me;
    Every bow you touch is broken,
    Snapped asunder every arrow;
    Yet come with me to the forest,
    You shall bring the hunting homeward.”

    Down a narrow pass they wandered,
    Where a brooklet led them onward,
    Where the trail of deer and bison
    Marked the soft mud on the margin,
    Till they found all further passage
    Shut against them, barred securely
    By the trunks of trees uprooted,
    Lying lengthwise, lying crosswise,
    And forbidding further passage.

    “We must go back,” said the old man,
    “O’er these logs we cannot clamber;
    Not a woodchuck could get through them,
    Not a squirrel clamber o’er them!”
    And straightway his pipe he lighted,
    And sat down to smoke and ponder.
    But before his pipe was finished,
    Lo! the path was cleared before him;
    All the trunks had Kwasind lifted,
    To the right hand, to the left hand,
    Shot the pine-trees swift as arrows,
    Hurled the cedars light as lances.

    “Lazy Kwasind!” said the young men,
    As they sported in the meadow:
    “Why stand idly looking at us,
    Leaning on the rock behind you?
    Come and wrestle with the others,
    Let us pitch the quoit together!”

    Lazy Kwasind made no answer,
    To their challenge made no answer,
    Only rose, and slowly turning,
    Seized the huge rock in his fingers,
    Tore it from its deep foundation,
    Poised it in the air a moment,
    Pitched it sheer into the river,
    Sheer into the swift Pauwating,
    Where it still is seen in Summer.

    Once as down that foaming river,
    Down the rapids of Pauwating,
    Kwasind sailed with his companions,
    In the stream he saw a beaver,
    Saw Ahmeek, the King of Beavers,
    Struggling with the rushing currents,
    Rising, sinking in the water.

    Without speaking, without pausing,
    Kwasind leaped into the river,
    Plunged beneath the bubbling surface,
    Through the whirlpools chased the beaver,
    Followed him among the islands,
    Stayed so long beneath the water,
    That his terrified companions
    Cried, “Alas! good-by to Kwasind!
    We shall never more see Kwasind!”
    But he reappeared triumphant,
    And upon his shining shoulders
    Brought the beaver, dead and dripping,
    Brought the King of all the Beavers.

    And these two, as I have told you,
    Were the friends of Hiawatha,
    Chibiabos, the musician,
    And the very strong man, Kwasind.
    Long they lived in peace together,
    Spake with naked hearts together,
    Pondering much and much contriving
    How the tribes of men might prosper.

    VII
    Hiawatha’s Sailing

    “Give me of your bark, O Birch-tree!
    Of your yellow bark, O Birch-tree!
    Growing by the rushing river,
    Tall and stately in the valley!
    I a light canoe will build me,
    Build a swift Cheemaun for sailing,
    That shall float upon the river,
    Like a yellow leaf in Autumn,
    Like a yellow water-lily!

    “Lay aside your cloak, O Birch-tree!
    Lay aside your white-skin wrapper,
    For the Summer-time is coming,
    And the sun is warm in heaven,
    And you need no white-skin wrapper!”

    Thus aloud cried Hiawatha
    In the solitary forest,
    By the rushing Taquamenaw,
    When the birds were singing gayly,
    In the Moon of Leaves were singing,
    And the sun, from sleep awaking,
    Started up and said, “Behold me!
    Gheezis, the great Sun, behold me!”

    And the tree with all its branches
    Rustled in the breeze of morning,
    Saying, with a sigh of patience,
    “Take my cloak, O Hiawatha!”

    With his knife the tree he girdled;
    Just beneath its lowest branches,
    Just above the roots, he cut it,
    Till the sap came oozing outward;
    Down the trunk, from top to bottom,
    Sheer he cleft the bark asunder,
    With a wooden wedge he raised it,
    Stripped it from the trunk unbroken.

    “Give me of your boughs, O Cedar!
    Of your strong and pliant branches,
    My canoe to make more steady,
    Make more strong and firm beneath me!”

    Through the summit of the Cedar
    Went a sound, a cry of horror,
    Went a murmur of resistance;
    But it whispered, bending downward,
    “Take my boughs, O Hiawatha!”

    Down he hewed the boughs of cedar,
    Shaped them straightway to a frame-work,
    Like two bows he formed and shaped them,
    Like two bended bows together.

    “Give me of your roots, O Tamarack!
    Of your fibrous roots, O Larch-tree!
    My canoe to bind together,
    So to bind the ends together
    That the water may not enter,
    That the river may not wet me!”

    And the Larch, with all its fibres,
    Shivered in the air of morning,
    Touched his forehead with its tassels,
    Slid, with one long sigh of sorrow.
    “Take them all, O Hiawatha!”

    From the earth he tore the fibres,
    Tore the tough roots of the Larch-tree,
    Closely sewed the bark together,
    Bound it closely to the frame-work.

    “Give me of your balm, O Fir-tree!
    Of your balsam and your resin,
    So to close the seams together
    That the water may not enter,
    That the river may not wet me!”

    And the Fir-tree, tall and sombre,
    Sobbed through all its robes of darkness,
    Rattled like a shore with pebbles,
    Answered wailing, answered weeping,
    “Take my balm, O Hiawatha!”

    And he took the tears of balsam,
    Took the resin of the Fir-tree,
    Smeared therewith each seam and fissure,
    Made each crevice safe from water.

    “Give me of your quills, O Hedgehog!
    All your quills, O Kagh, the Hedgehog!
    I will make a necklace of them,
    Make a girdle for my beauty,
    And two stars to deck her bosom!”

    From a hollow tree the Hedgehog
    With his sleepy eyes looked at him,
    Shot his shining quills, like arrows,
    Saying with a drowsy murmur,
    Through the tangle of his whiskers,
    “Take my quills, O Hiawatha!”

    From the ground the quills he gathered,
    All the little shining arrows,
    Stained them red and blue and yellow,
    With the juice of roots and berries;
    Into his canoe he wrought them,
    Round its waist a shining girdle,
    Round its bows a gleaming necklace,
    On its breast two stars resplendent.

    Thus the Birch Canoe was builded
    In the valley, by the river,
    In the bosom of the forest;
    And the forest’s life was in it,
    All its mystery and its magic,
    All the lightness of the birch-tree,
    All the toughness of the cedar,
    All the larch’s supple sinews;
    And it floated on the river
    Like a yellow leaf in Autumn,
    Like a yellow water-lily.

    Paddles none had Hiawatha,
    Paddles none he had or needed,
    For his thoughts as paddles served him,
    And his wishes served to guide him;
    Swift or slow at will he glided,
    Veered to right or left at pleasure.

    Then he called aloud to Kwasind,
    To his friend, the strong man, Kwasind,
    Saying, “Help me clear this river
    Of its sunken logs and sand-bars.”

    Straight into the river Kwasind
    Plunged as if he were an otter,
    Dived as if he were a beaver,
    Stood up to his waist in water,
    To his arm-pits in the river,
    Swam and scouted in the river,
    Tugged at sunken logs and branches,
    With his hands he scooped the sand-bars,
    With his feet the ooze and tangle.

    And thus sailed my Hiawatha
    Down the rushing Taquamenaw,
    Sailed through all its bends and windings,
    Sailed through all its deeps and shallows,
    While his friend, the strong man, Kwasind,
    Swam the deeps, the shallows waded.

    Up and down the river went they,
    In and out among its islands,
    Cleared its bed of root and sand-bar,
    Dragged the dead trees from its channel,
    Made its passage safe and certain,
    Made a pathway for the people,
    From its springs among the mountains,
    To the waters of Pauwating,
    To the bay of Taquamenaw.

    VIII
    Hiawatha’s Fishing

    Forth upon the Gitche Gumee,
    On the shining Big-Sea-Water,
    With his fishing-line of cedar,
    Of the twisted bark of cedar,
    Forth to catch the sturgeon Nahma,
    Mishe-Nahma, King of Fishes,
    In his birch canoe exulting
    All alone went Hiawatha.

    Through the clear, transparent water
    He could see the fishes swimming
    Far down in the depths below him;
    See the yellow perch, the Sahwa,
    Like a sunbeam in the water,
    See the Shawgashee, the craw-fish,
    Like a spider on the bottom,
    On the white and sandy bottom.

    At the stern sat Hiawatha,
    With his fishing-line of cedar;
    In his plumes the breeze of morning
    Played as in the hemlock branches;
    On the bows, with tail erected,
    Sat the squirrel, Adjidaumo;
    In his fur the breeze of morning
    Played as in the prairie grasses.

    On the white sand of the bottom
    Lay the monster Mishe-Nahma,
    Lay the sturgeon, King of Fishes;
    Through his gills he breathed the water,
    With his fins he fanned and winnowed,
    With his tail he swept the sand-floor.

    There he lay in all his armor;
    On each side a shield to guard him,
    Plates of bone upon his forehead,
    Down his sides and back and shoulders
    Plates of bone with spines projecting
    Painted was he with his war-paints,
    Stripes of yellow, red, and azure,
    Spots of brown and spots of sable;
    And he lay there on the bottom,
    Fanning with his fins of purple,
    As above him Hiawatha
    In his birch canoe came sailing,
    With his fishing-line of cedar.

    “Take my bait,” cried Hiawatha,
    Dawn into the depths beneath him,
    “Take my bait, O Sturgeon, Nahma!
    Come up from below the water,
    Let us see which is the stronger!”
    And he dropped his line of cedar
    Through the clear, transparent water,
    Waited vainly for an answer,
    Long sat waiting for an answer,
    And repeating loud and louder,
    “Take my bait, O King of Fishes!”

    Quiet lay the sturgeon, Nahma,
    Fanning slowly in the water,
    Looking up at Hiawatha,
    Listening to his call and clamor,
    His unnecessary tumult,
    Till he wearied of the shouting;
    And he said to the Kenozha,
    To the pike, the Maskenozha,
    “Take the bait of this rude fellow,
    Break the line of Hiawatha!”

    In his fingers Hiawatha
    Felt the loose line jerk and tighten,
    As he drew it in, it tugged so
    That the birch canoe stood endwise,
    Like a birch log in the water,
    With the squirrel, Adjidaumo,
    Perched and frisking on the summit.

    Full of scorn was Hiawatha
    When he saw the fish rise upward,
    Saw the pike, the Maskenozha,
    Coming nearer, nearer to him,
    And he shouted through the water,
    “Esa! esa! shame upon you!
    You are but the pike, Kenozha,
    You are not the fish I wanted,
    You are not the King of Fishes!”

    Reeling downward to the bottom
    Sank the pike in great confusion,
    And the mighty sturgeon, Nahma,
    Said to Ugudwash, the sun-fish,
    To the bream, with scales of crimson,
    “Take the bait of this great boaster,
    Break the line of Hiawatha!”

    Slowly upward, wavering, gleaming,
    Rose the Ugudwash, the sun-fish,
    Seized the line of Hiawatha,
    Swung with all his weight upon it,
    Made a whirlpool in the water,
    Whirled the birch canoe in circles,
    Round and round in gurgling eddies,
    Till the circles in the water
    Reached the far-off sandy beaches,
    Till the water-flags and rushes
    Nodded on the distant margins.

    But when Hiawatha saw him
    Slowly rising through the water,
    Lifting up his disk refulgent,
    Loud he shouted in derision,
    “Esa! esa! shame upon you!
    You are Ugudwash, the sun-fish,
    You are not the fish I wanted,
    You are not the King of Fishes!”

    Slowly downward, wavering, gleaming,
    Sank the Ugudwash, the sun-fish,
    And again the sturgeon, Nahma,
    Heard the shout of Hiawatha,
    Heard his challenge of defiance,
    The unnecessary tumult,
    Ringing far across the water.

    From the white sand of the bottom
    Up he rose with angry gesture,
    Quivering in each nerve and fibre,
    Clashing all his plates of armor,
    Gleaming bright with all his war-paint;
    In his wrath he darted upward,
    Flashing leaped into the sunshine,
    Opened his great jaws, and swallowed
    Both canoe and Hiawatha.

    Down into that darksome cavern
    Plunged the headlong Hiawatha,
    As a log on some black river
    Shoots and plunges down the rapids,
    Found himself in utter darkness,
    Groped about in helpless wonder,
    Till he felt a great heart beating,
    Throbbing in that utter darkness.

    And he smote it in his anger,
    With his fist, the heart of Nahma,
    Felt the mighty King of Fishes
    Shudder through each nerve and fibre,
    Heard the water gurgle round him
    As he leaped and staggered through it,
    Sick at heart, and faint and weary.

    Crosswise then did Hiawatha
    Drag his birch-canoe for safety,
    Lest from out the jaws of Nahma,
    In the turmoil and confusion,
    Forth he might be hurled and perish.
    And the squirrel, Adjidaumo,
    Frisked and chatted very gayly,
    Toiled and tugged with Hiawatha
    Till the labor was completed.

    Then said Hiawatha to him,
    “O my little friend, the squirrel,
    Bravely have you toiled to help me;
    Take the thanks of Hiawatha,
    And the name which now he gives you;
    For hereafter and forever
    Boys shall call you Adjidaumo,
    Tail-in-air the boys shall call you!”

    And again the sturgeon, Nahma,
    Gasped and quivered in the water,
    Then was still, and drifted landward
    Till he grated on the pebbles,
    Till the listening Hiawatha
    Heard him grate upon the margin,
    Felt him strand upon the pebbles,
    Knew that Nahma, King of Fishes,
    Lay there dead upon the margin.

    Then he heard a clang and flapping,
    As of many wings assembling,
    Heard a screaming and confusion,
    As of birds of prey contending,
    Saw a gleam of light above him,
    Shining through the ribs of Nahma,
    Saw the glittering eyes of sea-gulls,
    Of Kayoshk, the sea-gulls, peering,
    Gazing at him through the opening,
    Heard them saying to each other,
    “’T is our brother, Hiawatha!”

    And he shouted from below them,
    Cried exulting from the caverns:
    “O ye sea-gulls! O my brothers!
    I have slain the sturgeon, Nahma;
    Make the rifts a little larger,
    With your claws the openings widen,
    Set me free from this dark prison,
    And henceforward and forever
    Men shall speak of your achievements,
    Calling you Kayoshk, the sea-gulls,
    Yes, Kayoshk, the Noble Scratchers!”

    And the wild and clamorous sea-gulls
    Toiled with beak and claws together,
    Made the rifts and openings wider
    In the mighty ribs of Nahma,
    And from peril and from prison,
    From the body of the sturgeon,
    From the peril of the water,
    They released my Hiawatha.

    He was standing near his wigwam,
    On the margin of the water,
    And he called to old Nokomis,
    Called and beckoned to Nokomis,
    Pointed to the sturgeon, Nahma,
    Lying lifeless on the pebbles,
    With the sea-gulls feeding on him.

    “I have slain the Mishe-Nahma,
    Slain the King of Fishes!” said he;
    “Look! the sea-gulls feed upon him,
    Yes, my friends Kayoshk, the sea-gulls;
    Drive them not away, Nokomis,
    They have saved me from great peril
    In the body of the sturgeon,
    Wait until their meal is ended,
    Till their craws are full with feasting,
    Till they homeward fly, at sunset,
    To their nests among the marshes;
    Then bring all your pots and kettles,
    And make oil for us in Winter.”

    And she waited till the sun set,
    Till the pallid moon, the Night-sun,
    Rose above the tranquil water,
    Till Kayoshk, the sated sea-gulls,
    From their banquet rose with clamor,
    And across the fiery sunset
    Winged their way to far-off islands,
    To their nests among the rushes.

    To his sleep went Hiawatha,
    And Nokomis to her labor,
    Toiling patient in the moonlight,
    Till the sun and moon changed places,
    Till the sky was red with sunrise,
    And Kayoshk, the hungry sea-gulls,
    Came back from the reedy islands,
    Clamorous for their morning banquet.

    Three whole days and nights alternate
    Old Nokomis and the sea-gulls
    Stripped the oily flesh of Nahma,
    Till the waves washed through the rib-bones,
    Till the sea-gulls came no longer,
    And upon the sands lay nothing
    But the skeleton of Nahma.

    IX
    Hiawatha and the Pearl-Feather

    On the shores of Gitche Gumee,
    Of the shining Big-Sea-Water,
    Stood Nokomis, the old woman,
    Pointing with her finger westward,
    O’er the water pointing westward,
    To the purple clouds of sunset.

    Fiercely the red sun descending
    Burned his way along the heavens,
    Set the sky on fire behind him,
    As war-parties, when retreating,
    Burn the prairies on their war-trail;
    And the moon, the Night-sun, eastward,
    Suddenly starting from his ambush,
    Followed fast those bloody footprints,
    Followed in that fiery war-trail,
    With its glare upon his features.

    And Nokomis, the old woman,
    Pointing with her finger westward,
    Spake these words to Hiawatha:
    “Yonder dwells the great Pearl-Feather,
    Megissogwon, the Magician,
    Manito of Wealth and Wampum,
    Guarded by his fiery serpents,
    Guarded by the black pitch-water.
    You can see his fiery serpents,
    The Kenabeek, the great serpents,
    Coiling, playing in the water;
    You can see the black pitch-water
    Stretching far away beyond them,
    To the purple clouds of sunset!

    “He it was who slew my father,
    By his wicked wiles and cunning,
    When he from the moon descended,
    When he came on earth to seek me.
    He, the mightiest of Magicians,
    Sends the fever from the marshes,
    Sends the pestilential vapors,
    Sends the poisonous exhalations,
    Sends the white fog from the fen-lands,
    Sends disease and death among us!

    “Take your bow, O Hiawatha,
    Take your arrows, jasper-headed,
    Take your war-club, Puggawaugun,
    And your mittens, Minjekahwun,
    And your birch-canoe for sailing,
    And the oil of Mishe-Nahma,
    So to smear its sides, that swiftly
    You may pass the black pitch-water;
    Slay this merciless magician,
    Save the people from the fever
    That he breathes across the fen-lands,
    And avenge my father’s murder!”

    Straightway then my Hiawatha
    Armed himself with all his war-gear,
    Launched his birch-canoe for sailing;
    With his palm its sides he patted,
    Said with glee, “Cheemaun, my darling,
    O my Birch-canoe! leap forward,
    Where you see the fiery serpents,
    Where you see the black pitch-water!”

    Forward leaped Cheemaun exulting,
    And the noble Hiawatha
    Sang his war-song wild and woful,
    And above him the war-eagle,
    The Keneu, the great war-eagle,
    Master of all fowls with feathers,
    Screamed and hurtled through the heavens.

    Soon he reached the fiery serpents,
    The Kenabeek, the great serpents,
    Lying huge upon the water,
    Sparkling, rippling in the water,
    Lying coiled across the passage,
    With their blazing crests uplifted,
    Breathing fiery fogs and vapors,
    So that none could pass beyond them.

    But the fearless Hiawatha
    Cried aloud, and spake in this wise,
    “Let me pass my way, Kenabeek,
    Let me go upon my journey!”
    And they answered, hissing fiercely,
    With their fiery breath made answer:
    “Back, go back! O Shaugodaya!
    Back to old Nokomis, Faint-heart!”

    Then the angry Hiawatha
    Raised his mighty bow of ash-tree,
    Seized his arrows, jasper-headed,
    Shot them fast among the serpents;
    Every twanging of the bow-string
    Was a war-cry and a death-cry,
    Every whizzing of an arrow
    Was a death-song of Kenabeek.

    Weltering in the bloody water,
    Dead lay all the fiery serpents,
    And among them Hiawatha
    Harmless sailed, and cried exulting:
    “Onward, O Cheemaun, my darling!
    Onward to the black pitch-water!”

    Then he took the oil of Nahma,
    And the bows and sides anointed,
    Smeared them well with oil, that swiftly
    He might pass the black pitch-water.

    All night long he sailed upon it,
    Sailed upon that sluggish water,
    Covered with its mould of ages,
    Black with rotting water-rushes,
    Rank with flags and leaves of lilies,
    Stagnant, lifeless, dreary, dismal,
    Lighted by the shimmering moonlight,
    And by will-o’-the-wisps illumined,
    Fires by ghosts of dead men kindled,
    In their weary night-encampments.

    All the air was white with moonlight,
    All the water black with shadow,
    And around him the Suggema,
    The mosquito, sang his war-song,
    And the fire-flies, Wah-wah-taysee,
    Waved their torches to mislead him;
    And the bull-frog, the Dahinda,
    Thrust his head into the moonlight,
    Fixed his yellow eyes upon him,
    Sobbed and sank beneath the surface;
    And anon a thousand whistles,
    Answered over all the fen-lands,
    And the heron, the Shuh-shuh-gah,
    Far off on the reedy margin,
    Heralded the hero’s coming.

    Westward thus fared Hiawatha,
    Toward the realm of Megissogwon,
    Toward the land of the Pearl-Feather,
    Till the level moon stared at him
    In his face stared pale and haggard,
    Till the sun was hot behind him,
    Till it burned upon his shoulders,
    And before him on the upland
    He could see the Shining Wigwam
    Of the Manito of Wampum,
    Of the mightiest of Magicians.

    Then once more Cheemaun he patted,
    To his birch-canoe said, “Onward!”
    And it stirred in all its fibres,
    And with one great bound of triumph
    Leaped across the water-lilies,
    Leaped through tangled flags and rushes,
    And upon the beach beyond them
    Dry-shod landed Hiawatha.

    Straight he took his bow of ash-tree,
    On the sand one end he rested,
    With his knee he pressed the middle,
    Stretched the faithful bow-string tighter,
    Took an arrow, jasperheaded,
    Shot it at the Shining Wigwam,
    Sent it singing as a herald,
    As a bearer of his message,
    Of his challenge loud and lofty:
    “Come forth from your lodge, Pearl-Feather!
    Hiawatha waits your coming!”

    Straightway from the Shining Wigwam
    Came the mighty Megissogwon,
    Tall of stature, broad of shoulder,
    Dark and terrible in aspect,
    Clad from head to foot in wampum,
    Armed with all his warlike weapons,
    Painted like the sky of morning,
    Streaked with crimson, blue, and yellow,
    Crested with great eagle-feathers,
    Streaming upward, streaming outward.

    “Well I know you, Hiawatha!”
    Cried he in a voice of thunder,
    In a tone of loud derision.
    “Hasten back, O Shaugodaya!
    Hasten back among the women,
    Back to old Nokomis, Faint-heart!
    I will slay you as you stand there,
    As of old I slew her father!”

    But my Hiawatha answered,
    Nothing daunted, fearing nothing:
    “Big words do not smite like war-clubs,
    Boastful breath is not a bow-string,
    Taunts are not so sharp as arrows,
    Deeds are better things than words are,
    Actions mightier than boastings!”

    Then began the greatest battle
    That the sun had ever looked on,
    That the war-birds ever witnessed.
    All a Summer’s day it lasted,
    From the sunrise to the sunset;
    For the shafts of Hiawatha
    Harmless hit the shirt of wampum,
    Harmless fell the blows he dealt it
    With his mittens, Minjekahwun,
    Harmless fell the heavy war-club;
    It could dash the rocks asunder,
    But it could not break the meshes
    Of that magic shirt of wampum.

    Till at sunset Hiawatha,
    Leaning on his bow of ash-tree,
    Wounded, weary, and desponding,
    With his mighty war-club broken,
    With his mittens torn and tattered,
    And three useless arrows only,
    Paused to rest beneath a pine-tree,
    From whose branches trailed the mosses,
    And whose trunk was coated over
    With the Dead-man’s Moccasin-leather,
    With the fungus white and yellow.

    Suddenly from the boughs above him
    Sang the Mama, the woodpecker:
    “Aim your arrows, Hiawatha,
    At the head of Megissogwon,
    Strike the tuft of hair upon it,
    At their roots the long black tresses;
    There alone can he be wounded!”

    Winged with feathers, tipped with jasper,
    Swift flew Hiawatha’s arrow,
    Just as Megissogwon, stooping,
    Raised a heavy stone to throw it.
    Full upon the crown it struck him,
    At the roots of his long tresses,
    And he reeled and staggered forward,
    Plunging like a wounded bison,
    Yes, like Pezhekee, the bison,
    When the snow is on the prairie.

    Swifter flew the second arrow,
    In the pathway of the other,
    Piercing deeper than the other,
    Wounding sorer than the other;
    And the knees of Megissogwon
    Shook like windy reeds beneath him,
    Bent and trembled like the rushes.

    But the third and latest arrow
    Swiftest flew, and wounded sorest,
    And the mighty Megissogwon
    Saw the fiery eyes of Pauguk,
    Saw the eyes of Death glare at him,
    Heard his voice call in the darkness;
    At the feet of Hiawatha
    Lifeless lay the great Pearl-Feather,
    Lay the mightiest of Magicians.

    Then the grateful Hiawatha
    Called the Mama, the woodpecker,
    From his perch among the branches
    Of the melancholy pine-tree,
    And, in honor of his service,
    Stained with blood the tuft of feathers
    On the little head of Mama;
    Even to this day he wears it,
    Wears the tuft of crimson feathers,
    As a symbol of his service.

    Then he stripped the shirt of wampum
    From the back of Megissogwon,
    As a trophy of the battle,
    As a signal of his conquest.
    On the shore he left the body,
    Half on land and half in water,
    In the sand his feet were buried,
    And his face was in the water.
    And above him, wheeled and clamored
    The Keneu, the great war-eagle,
    Sailing round in narrower circles,
    Hovering nearer, nearer, nearer.

    From the wigwam Hiawatha
    Bore the wealth of Megissogwon,
    All his wealth of skins and wampum,
    Furs of bison and of beaver,
    Furs of sable and of ermine,
    Wampum belts and strings and pouches,
    Quivers wrought with beads of wampum,
    Filled with arrows, silver-headed.

    Homeward then he sailed exulting,
    Homeward through the black pitch-water,
    Homeward through the weltering serpents,
    With the trophies of the battle,
    With a shout and song of triumph.

    On the shore stood old Nokomis,
    On the shore stood Chibiabos,
    And the very strong man, Kwasind,
    Waiting for the hero’s coming,
    Listening to his songs of triumph.
    And the people of the village
    Welcomed him with songs and dances,
    Made a joyous feast, and shouted:
    “Honor be to Hiawatha!
    He has slain the great Pearl-Feather,
    Slain the mightiest of Magicians,
    Him, who sent the fiery fever,
    Sent the white fog from the fen-lands,
    Sent disease and death among us!”

    Ever dear to Hiawatha
    Was the memory of Mama!
    And in token of his friendship,
    As a mark of his remembrance,
    He adorned and decked his pipe-stem
    With the crimson tuft of feathers,
    With the blood-red crest of Mama.
    But the wealth of Megissogwon,
    All the trophies of the battle,
    He divided with his people,
    Shared it equally among them.

    X
    Hiawatha’s Wooing

    “As unto the bow the cord is,
    So unto the man is woman;
    Though she bends him, she obeys him,
    Though she draws him, yet she follows;
    Useless each without the other!”

    Thus the youthful Hiawatha
    Said within himself and pondered,
    Much perplexed by various feelings,
    Listless, longing, hoping, fearing,
    Dreaming still of Minnehaha,
    Of the lovely Laughing Water,
    In the land of the Dacotahs.

    “Wed a maiden of your people,”
    Warning said the old Nokomis;
    “Go not eastward, go not westward,
    For a stranger, whom we know not!
    Like a fire upon the hearth-stone
    Is a neighbor’s homely daughter,
    Like the starlight or the moonlight
    Is the handsomest of strangers!”

    Thus dissuading spake Nokomis,
    And my Hiawatha answered
    Only this: “Dear old Nokomis,
    Very pleasant is the firelight,
    But I like the starlight better,
    Better do I like the moonlight!”

    Gravely then said old Nokomis:
    “Bring not here an idle maiden,
    Bring not here a useless woman,
    Hands unskilful, feet unwilling;
    Bring a wife with nimble fingers,
    Heart and hand that move together,
    Feet that run on willing errands!”

    Smiling answered Hiawatha:
    “In the land of the Dacotahs
    Lives the Arrow-maker’s daughter,
    Minnehaha, Laughing Water,
    Handsomest of all the women.
    I will bring her to your wigwam,
    She shall run upon your errands,
    Be your starlight, moonlight, firelight,
    Be the sunlight of my people!”

    Still dissuading said Nokomis:
    “Bring not to my lodge a stranger
    From the land of the Dacotahs!
    Very fierce are the Dacotahs,
    Often is there war between us,
    There are feuds yet unforgotten,
    Wounds that ache and still may open!”

    Laughing answered Hiawatha:
    “For that reason, if no other,
    Would I wed the fair Dacotah,
    That our tribes might be united,
    That old feuds might be forgotten,
    And old wounds be healed forever!”

    Thus departed Hiawatha
    To the land of the Dacotahs,
    To the land of handsome women;
    Striding over moor and meadow,
    Through interminable forests,
    Through uninterrupted silence.

    With his moccasins of magic,
    At each stride a mile he measured;
    Yet the way seemed long before him,
    And his heart outran his footsteps;
    And he journeyed without resting,
    Till he heard the cataract’s laughter,
    Heard the Falls of Minnehaha
    Calling to him through the silence.
    “Pleasant is the sound!” he murmured,
    “Pleasant is the voice that calls me!”

    On the outskirts of the forests,
    ’Twixt the shadow and the sunshine,
    Herds of fallow deer were feeding,
    But they saw not Hiawatha;
    To his bow he whispered, “Fail not!”
    To his arrow whispered, “Swerve not!”
    Sent it singing on its errand,
    To the red heart of the roebuck;
    Threw the deer across his shoulder,
    And sped forward without pausing.

    At the doorway of his wigwam
    Sat the ancient Arrow-maker,
    In the land of the Dacotahs,
    Making arrow-heads of jasper,
    Arrow-heads of chalcedony.
    At his side, in all her beauty,
    Sat the lovely Minnehaha,
    Sat his daughter, Laughing Water,
    Plaiting mats of flags and rushes
    Of the past the old man’s thoughts were,
    And the maiden’s of the future.

    He was thinking, as he sat there,
    Of the days when with such arrows
    He had struck the deer and bison,
    On the Muskoday, the meadow;
    Shot the wild goose, flying southward
    On the wing, the clamorous Wawa;
    Thinking of the great war-parties,
    How they came to buy his arrows,
    Could not fight without his arrows.
    Ah, no more such noble warriors
    Could be found on earth as they were!
    Now the men were all like women,
    Only used their tongues for weapons!

    She was thinking of a hunter,
    From another tribe and country,
    Young and tall and very handsome,
    Who one morning, in the Spring-time,
    Came to buy her father’s arrows,
    Sat and rested in the wigwam,
    Lingered long about the doorway,
    Looking back as he departed.
    She had heard her father praise him,
    Praise his courage and his wisdom;
    Would he come again for arrows
    To the Falls of Minnehaha?
    On the mat her hands lay idle,
    And her eyes were very dreamy.

    Through their thoughts they heard a footstep,
    Heard a rustling in the branches,
    And with glowing cheek and forehead,
    With the deer upon his shoulders,
    Suddenly from out the woodlands
    Hiawatha stood before them.

    Straight the ancient Arrow-maker
    Looked up gravely from his labor,
    Laid aside the unfinished arrow,
    Bade him enter at the doorway,
    Saying, as he rose to meet him,
    “Hiawatha, you are welcome!”

    At the feet of Laughing Water
    Hiawatha laid his burden,
    Threw the red deer from his shoulders;
    And the maiden looked up at him,
    Looked up from her mat of rushes,
    Said with gentle look and accent,
    “You are welcome, Hiawatha!”

    Very spacious was the wigwam,
    Made of deer-skins dressed and whitened,
    With the Gods of the Dacotahs
    Drawn and painted on its curtains,
    And so tall the doorway, hardly
    Hiawatha stooped to enter,
    Hardly touched his eagle-feathers
    As he entered at the doorway.

    Then uprose the Laughing Water,
    From the ground fair Minnehaha,
    Laid aside her mat unfinished,
    Brought forth food and set before them,
    Water brought them from the brooklet,
    Gave them food in earthen vessels,
    Gave them drink in bowls of bass-wood,
    Listened while the guest was speaking,
    Listened while her father answered,
    But not once her lips she opened,
    Not a single word she uttered.

    Yes, as in a dream she listened
    To the words of Hiawatha,
    As he talked of old Nokomis,
    Who had nursed him in his childhood,
    As he told of his companions,
    Chibiabos, the musician,
    And the very strong man, Kwasind,
    And of happiness and plenty
    In the land of the Ojibways,
    In the pleasant land and peaceful.

    “After many years of warfare,
    Many years of strife and bloodshed,
    There is peace between the Ojibways
    And the tribe of the Dacotahs.”
    Thus continued Hiawatha,
    And then added, speaking slowly,
    “That this peace may last forever,
    And our hands be clasped more closely,
    And our hearts be more united,
    Give me as my wife this maiden,
    Minnehaha, Laughing Water,
    Loveliest of Dacotah women!”

    And the ancient Arrow-maker
    Paused a moment ere he answered,
    Smoked a little while in silence,
    Looked at Hiawatha proudly,
    Fondly looked at Laughing Water,
    And made answer very gravely:
    “Yes, if Minnehaha wishes;
    Let your heart speak, Minnehaha!”

    And the lovely Laughing Water
    Seemed more lovely as she stood there,
    Neither willing nor reluctant,
    As she went to Hiawatha,
    Softly took the seat beside him,
    While she said, and blushed to say it,
    “I will follow you, my husband!”

    This was Hiawatha’s wooing!
    Thus it was he won the daughter
    Of the ancient Arrow-maker,
    In the land of the Dacotahs!

    From the wigwam he departed,
    Leading with him Laughing Water;
    Hand in hand they went together,
    Through the woodland and the meadow,
    Left the old man standing lonely
    At the doorway of his wigwam,
    Heard the Falls of Minnehaha
    Calling to them from the distance,
    Crying to them from afar off,
    “Fare thee well, O Minnehaha!”

    And the ancient Arrow-maker
    Turned again unto his labor,
    Sat down by his sunny doorway,
    Murmuring to himself, and saying:
    “Thus it is our daughters leave us,
    Those we love, and those who love us!
    Just when they have learned to help us,
    When we are old and lean upon them,
    Comes a youth with flaunting feathers,
    With his flute of reeds, a stranger
    Wanders piping through the village,
    Beckons to the fairest maiden,
    And she follows where he leads her,
    Leaving all things for the stranger!”

    Pleasant was the journey homeward,
    Through interminable forests,
    Over meadow, over mountain,
    Over river, hill, and hollow.
    Short it seemed to Hiawatha,
    Though they journeyed very slowly,
    Though his pace he checked and slackened
    To the steps of Laughing Water.

    Over wide and rushing rivers
    In his arms he bore the maiden;
    Light he thought her as a feather,
    As the plume upon his head-gear;
    Cleared the tangled pathway for her,
    Bent aside the swaying branches,
    Made at night a lodge of branches,
    And a bed with boughs of hemlock,
    And a fire before the doorway
    With the dry cones of the pine-tree.

    All the travelling winds went with them,
    O’er the meadows, through the forest;
    All the stars of night looked at them,
    Watched with sleepless eyes their slumber;
    From his ambush in the oak-tree
    Peeped the squirrel, Adjidaumo,
    Watched with eager eyes the lovers;
    And the rabbit, the Wabasso,
    Scampered from the path before them,
    Peering, peeping from his burrow,
    Sat erect upon his haunches,
    Watched with curious eyes the lovers.

    Pleasant was the journey homeward!
    All the birds sang loud and sweetly
    Songs of happiness and heart’s-ease;
    Sang the bluebird, the Owaissa,
    “Happy are you, Hiawatha,
    Having such a wife to love you!”
    Sang the robin, the Opechee,
    “Happy are you, Laughing Water,
    Having such a noble husband!”

    From the sky the sun benignant
    Looked upon them through the branches,
    Saying to them, “O my children,
    Love is sunshine, hate is shadow,
    Life is checkered shade and sunshine,
    Rule by love, O Hiawatha!”

    From the sky the moon looked at them,
    Filled the lodge with mystic splendors,
    Whispered to them, “O my children,
    Day is restless, night is quiet,
    Man imperious, woman feeble;
    Half is mine, although I follow;
    Rule by patience, Laughing Water!”

    Thus it was they journeyed homeward;
    Thus it was that Hiawatha
    To the lodge of old Nokomis
    Brought the moonlight, starlight, firelight,
    Brought the sunshine of his people,
    Minnehaha, Laughing Water,
    Handsomest of all the women
    In the land of the Dacotahs,
    In the land of handsome women.

    XI
    Hiawatha’s Wedding-Feast

    You shall hear how Pau-Puk-Keewis,
    How the handsome Yenadizze
    Danced at Hiawatha’s wedding;
    How the gentle Chibiabos,
    He the sweetest of musicians,
    Sang his songs of love and longing;
    How Iagoo, the great boaster,
    He the marvellous story-teller,
    Told his tales of strange adventure,
    That the feast might be more joyous,
    That the time might pass more gayly,
    And the guests be more contented.

    Sumptuous was the feast Nokomis
    Made at Hiawatha’s wedding;
    All the bowls were made of bass-wood,
    White and polished very smoothly,
    All the spoons of horn of bison,
    Black and polished very smoothly.

    She had sent through all the village
    Messengers with wands of willow,
    As a sign of invitation,
    As a token of the feasting;
    And the wedding guests assembled,
    Clad in all their richest raiment,
    Robes of fur and belts of wampum,
    Splendid with their paint and plumage,
    Beautiful with beads and tassels.

    First they ate the sturgeon, Nahma,
    And the pike, the Maskenozha,
    Caught and cooked by old Nokomis;
    Then on pemican they feasted,
    Pemican and buffalo marrow,
    Haunch of deer and hump of bison,
    Yellow cakes of the Mondamin,
    And the wild rice of the river.

    But the gracious Hiawatha,
    And the lovely Laughing Water,
    And the careful old Nokomis,
    Tasted not the food before them,
    Only waited on the others
    Only served their guests in silence.

    And when all the guests had finished,
    Old Nokomis, brisk and busy,
    From an ample pouch of otter,
    Filled the red-stone pipes for smoking
    With tobacco from the South-land,
    Mixed with bark of the red willow,
    And with herbs and leaves of fragrance.

    Then she said, “O Pau-Puk-Keewis,
    Dance for us your merry dances,
    Dance the Beggar’s Dance to please us,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    Then the handsome Pau-Puk-Keewis,
    He the idle Yenadizze,
    He the merry mischief-maker,
    Whom the people called the Storm-Fool,
    Rose among the guests assembled.

    Skilled was he in sports and pastimes,
    In the merry dance of snow-shoes,
    In the play of quoits and ball-play;
    Skilled was he in games of hazard,
    In all games of skill and hazard,
    Pugasaing, the Bowl and Counters,
    Kuntassoo, the Game of Plum-stones.
    Though the warriors called him Faint-Heart,
    Called him coward, Shaugodaya,
    Idler, gambler, Yenadizze,
    Little heeded he their jesting,
    Little cared he for their insults,
    For the women and the maidens
    Loved the handsome Pau-Puk-Keewis.

    He was dressed in shirt of doeskin,
    White and soft, and fringed with ermine,
    All inwrought with beads of wampum;
    He was dressed in deer-skin leggings,
    Fringed with hedgehog quills and ermine,
    And in moccasins of buck-skin,
    Thick with quills and beads embroidered.
    On his head were plumes of swan’s down,
    On his heels were tails of foxes,
    In one hand a fan of feathers,
    And a pipe was in the other.

    Barred with streaks of red and yellow,
    Streaks of blue and bright vermilion,
    Shone the face of Pau-Puk-Keewis.
    From his forehead fell his tresses,
    Smooth, and parted like a woman’s,
    Shining bright with oil, and plaited,
    Hung with braids of scented grasses,
    As among the guests assembled,
    To the sound of flutes and singing,
    To the sound of drums and voices,
    Rose the handsome Pau-Puk-Keewis,
    And began his mystic dances.

    First he danced a solemn measure,
    Very slow in step and gesture,
    In and out among the pine-trees,
    Through the shadows and the sunshine,
    Treading softly like a panther.
    Then more swiftly and still swifter,
    Whirling, spinning round in circles,
    Leaping o’er the guests assembled,
    Eddying round and round the wigwam,
    Till the leaves went whirling with him,
    Till the dust and wind together
    Swept in eddies round about him.

    Then along the sandy margin
    Of the lake, the Big-Sea-Water,
    On he sped with frenzied gestures,
    Stamped upon the sand, and tossed it
    Wildly in the air around him;
    Till the wind became a whirlwind,
    Till the sand was blown and sifted
    Like great snowdrifts o’er the landscape,
    Heaping all the shores with Sand Dunes,
    Sand Hills of the Nagow Wudjoo!

    Thus the merry Pau-Puk-Keewis
    Danced his Beggar’s Dance to please them,
    And, returning, sat down laughing
    There among the guests assembled,
    Sat and fanned himself serenely
    With his fan of turkey-feathers.

    Then they said to Chibiabos,
    To the friend of Hiawatha,
    To the sweetest of all singers,
    To the best of all musicians,
    “Sing to us, O Chibiabos!
    Songs of love and songs of longing,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    And the gentle Chibiabos
    Sang in accents sweet and tender,
    Sang in tones of deep emotion,
    Songs of love and songs of longing;
    Looking still at Hiawatha,
    Looking at fair Laughing Water,
    Sang he softly, sang in this wise:

    “Onaway! Awake, beloved!
    Thou the wild-flower of the forest!
    Thou the wild-bird of the prairie!
    Thou with eyes so soft and fawn-like!

    “If thou only lookest at me,
    I am happy, I am happy,
    As the lilies of the prairie,
    When they feel the dew upon them!

    “Sweet thy breath is as the fragrance
    Of the wild-flowers in the morning,
    As their fragrance is at evening,
    In the Moon when leaves are falling.

    “Does not all the blood within me
    Leap to meet thee, leap to meet thee,
    As the springs to meet the sunshine,
    In the Moon when nights are brightest?

    “Onaway! my heart sings to thee,
    Sings with joy when thou art near me,
    As the sighing, singing branches
    In the pleasant Moon of Strawberries!

    “When thou art not pleased, beloved,
    Then my heart is sad and darkened,
    As the shining river darkens
    When the clouds drop shadows on it!

    “When thou smilest, my beloved,
    Then my troubled heart is brightened,
    As in sunshine gleam the ripples
    That the cold wind makes in rivers.

    “Smiles the earth, and smile the waters,
    Smile the cloudless skies above us,
    But I lose the way of smiling
    When thou art no longer near me!

    “I myself, myself! behold me!
    Blood of my beating heart, behold me!
    Oh awake, awake, beloved!
    Onaway! awake, beloved!”

    Thus the gentle Chibiabos
    Sang his song of love and longing;
    And Iagoo, the great boaster,
    He the marvellous story-teller,
    He the friend of old Nokomis,
    Jealous of the sweet musician,
    Jealous of the applause they gave him,
    Saw in all the eyes around him,
    Saw in all their looks and gestures,
    That the wedding guests assembled
    Longed to hear his pleasant stories,
    His immeasurable falsehoods.

    Very boastful was Iagoo;
    Never heard he an adventure
    But himself had met a greater;
    Never any deed of daring
    But himself had done a bolder;
    Never any marvellous story
    But himself could tell a stranger.

    Would you listen to his boasting,
    Would you only give him credence,
    No one ever shot an arrow
    Half so far and high as he had;
    Ever caught so many fishes,
    Ever killed so many reindeer,
    Ever trapped so many beaver!

    None could run so fast as he could,
    None could dive so deep as he could,
    None could swim so far as he could;
    None had made so many journeys,
    None had seen so many wonders,
    As this wonderful Iagoo,
    As this marvellous story-teller!
    Thus his name became a by-word
    And a jest among the people;
    And whene’er a boastful hunter
    Praised his own address too highly,
    Or a warrior, home returning,
    Talked too much of his achievements,
    All his hearers cried, “Iagoo!
    Here’s Iagoo come among us!”

    He it was who carved the cradle
    Of the little Hiawatha,
    Carved its framework out of linden,
    Bound it strong with reindeer sinews;
    He it was who taught him later
    How to make his bows and arrows,
    How to make the bows of ash-tree,
    And the arrows of the oak-tree.
    So among the guests assembled
    At my Hiawatha’s wedding
    Sat Iagoo, old and ugly,
    Sat the marvellous story-teller.

    And they said, “O good Iagoo,
    Tell us now a tale of wonder,
    Tell us of some strange adventure,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    And Iagoo answered straightway,
    “You shall hear a tale of wonder,
    You shall hear the strange adventures
    Of Osseo, the Magician,
    From the Evening Star descending.”

    XII
    The Son of the Evening Star

    Can it be the sun descending
    O’er the level plain of water?
    Or the Red Swan floating, flying,
    Wounded by the magic arrow,
    Staining all the waves with crimson,
    With the crimson of its life-blood,
    Filling all the air with splendor,
    With the splendor of its plumage?

    Yes; it is the sun descending,
    Sinking down into the water;
    All the sky is stained with purple,
    All the water flushed with crimson!
    No; it is the Red Swan floating,
    Diving down beneath the water;
    To the sky its wings are lifted,
    With its blood the waves are reddened!

    Over it the Star of Evening
    Melts and trembles through the purple,
    Hangs suspended in the twilight.
    No; it is a bead of wampum
    On the robes of the Great Spirit
    As he passes through the twilight,
    Walks in silence through the heavens.

    This with joy beheld Iagoo
    And he said in haste: “Behold it!
    See the sacred Star of Evening!
    You shall hear a tale of wonder,
    Hear the story of Osseo,
    Son of the Evening Star, Osseo!

    “Once, in days no more remembered,
    Ages nearer the beginning,
    When the heavens were closer to us,
    And the Gods were more familiar,
    In the North-land lived a hunter,
    With ten young and comely daughters,
    Tall and lithe as wands of willow;
    Only Oweenee, the youngest,
    She the wilful and the wayward,
    She the silent, dreamy maiden,
    Was the fairest of the sisters.

    “All these women married warriors,
    Married brave and haughty husbands;
    Only Oweenee, the youngest,
    Laughed and flouted all her lovers,
    All her young and handsome suitors,
    And then married old Osseo,
    Old Osseo, poor and ugly,
    Broken with age and weak with coughing,
    Always coughing like a squirrel.

    “Ah, but beautiful within him
    Was the spirit of Osseo,
    From the Evening Star descended,
    Star of Evening, Star of Woman,
    Star of tenderness and passion!
    All its fire was in his bosom,
    All its beauty in his spirit,
    All its mystery in his being,
    All its splendor in his language!

    “And her lovers, the rejected,
    Handsome men with belts of wampum,
    Handsome men with paint and feathers.
    Pointed at her in derision,
    Followed her with jest and laughter.
    But she said: ‘I care not for you,
    Care not for your belts of wampum,
    Care not for your paint and feathers,
    Care not for your jests and laughter;
    I am happy with Osseo!’

    “Once to some great feast invited,
    Through the damp and dusk of evening,
    Walked together the ten sisters,
    Walked together with their husbands;
    Slowly followed old Osseo,
    With fair Oweenee beside him;
    All the others chatted gayly,
    These two only walked in silence.

    “At the western sky Osseo
    Gazed intent, as if imploring,
    Often stopped and gazed imploring
    At the trembling Star of Evening,
    At the tender Star of Woman;
    And they heard him murmur softly,
    ‘Ah, showain nemeshin, Nosa!
    Pity, pity me, my father!’

    “‘Listen!’ said the eldest sister,
    ‘He is praying to his father!
    What a pity that the old man
    Does not stumble in the pathway,
    Does not break his neck by falling!’
    And they laughed till all the forest
    Rang with their unseemly laughter.

    “On their pathway through the woodlands
    Lay an oak, by storms uprooted,
    Lay the great trunk of an oak-tree,
    Buried half in leaves and mosses,
    Mouldering, crumbling, huge and hollow.
    And Osseo, when he saw it,
    Gave a shout, a cry of anguish,
    Leaped into its yawning cavern,
    At one end went in an old man,
    Wasted, wrinkled, old, and ugly;
    From the other came a young man,
    Tall and straight and strong and handsome.

    “Thus Osseo was transfigured,
    Thus restored to youth and beauty;
    But, alas for good Osseo,
    And for Oweenee, the faithful!
    Strangely, too, was she transfigured.
    Changed into a weak old woman,
    With a staff she tottered onward,
    Wasted, wrinkled, old, and ugly!
    And the sisters and their husbands
    Laughed until the echoing forest
    Rang with their unseemly laughter.

    “But Osseo turned not from her,
    Walked with slower step beside her,
    Took her hand, as brown and withered
    As an oak-leaf is in Winter,
    Called her sweetheart, Nenemoosha,
    Soothed her with soft words of kindness,
    Till they reached the lodge of feasting,
    Till they sat down in the wigwam,
    Sacred to the Star of Evening,
    To the tender Star of Woman.

    “Wrapt in visions, lost in dreaming,
    At the banquet sat Osseo;
    All were merry, all were happy,
    All were joyous but Osseo.
    Neither food nor drink he tasted,
    Neither did he speak nor listen;
    But as one bewildered sat he,
    Looking dreamily and sadly,
    First at Oweenee, then upward
    At the gleaming sky above them.

    “Then a voice was heard, a whisper,
    Coming from the starry distance,
    Coming from the empty vastness,
    Low, and musical, and tender;
    And the voice said: ‘O Osseo!
    O my son, my best beloved!
    Broken are the spells that bound you,
    All the charms of the magicians,
    All the magic powers of evil;
    Come to me; ascend, Osseo!

    “‘Taste the food that stands before you:
    It is blessed and enchanted,
    It has magic virtues in it,
    It will change you to a spirit.
    All your bowls and all your kettles
    Shall be wood and clay no longer;
    But the bowls be changed to wampum,
    And the kettles shall be silver;
    They shall shine like shells of scarlet,
    Like the fire shall gleam and glimmer.

    “‘And the women shall no longer
    Bear the dreary doom of labor,
    But be changed to birds, and glisten
    With the beauty of the starlight,
    Painted with the dusky splendors
    Of the skies and clouds of evening!’

    “What Osseo heard as whispers,
    What as words he comprehended,
    Was but music to the others,
    Music as of birds afar off,
    Of the whippoorwill afar off,
    Of the lonely Wawonaissa
    Singing in the darksome forest.

    “Then the lodge began to tremble,
    Straight began to shake and tremble,
    And they felt it rising, rising,
    Slowly through the air ascending,
    From the darkness of the tree-tops
    Forth into the dewy starlight,
    Till it passed the topmost branches;
    And behold! the wooden dishes
    All were changed to shells of scarlet!
    And behold! the earthen kettles
    All were changed to bowls of silver!
    And the roof-poles of the wigwam
    Were as glittering rods of silver,
    And the roof of bark upon them
    As the shining shards of beetles.

    “Then Osseo gazed around him,
    And he saw the nine fair sisters,
    All the sisters and their husbands,
    Changed to birds of various plumage.
    Some were jays and some were magpies,
    Others thrushes, others blackbirds;
    And they hopped, and sang, and twittered,
    Perked and fluttered all their feathers,
    Strutted in their shining plumage,
    And their tails like fans unfolded.

    “Only Oweenee, the youngest,
    Was not changed, but sat in silence,
    Wasted, wrinkled, old, and ugly,
    Looking sadly at the others;
    Till Osseo, gazing upward,
    Gave another cry of anguish,
    Such a cry as he had uttered
    By the oak-tree in the forest.
    “Then returned her youth and beauty,
    And her soiled and tattered garments
    Were transformed to robes of ermine,
    And her staff became a feather,
    Yes, a shining silver feather!

    “And again the wigwam trembled,
    Swayed and rushed through airy currents,
    Through transparent cloud and vapor,
    And amid celestial splendors
    On the Evening Star alighted,
    As a snow-flake falls on snow-flake,
    As a leaf drops on a river,
    As the thistledown on water.

    “Forth with cheerful words of welcome
    Came the father of Osseo,
    He with radiant locks of silver,
    He with eyes serene and tender.
    And he said: ‘My son, Osseo,
    Hang the cage of birds you bring there,
    Hang the cage with rods of silver,
    And the birds with glistening feathers,
    At the doorway of my wigwam.’

    “At the door he hung the bird-cage,
    And they entered in and gladly
    Listened to Osseo’s father,
    Ruler of the Star of Evening,
    As he said: ‘O my Osseo!
    I have had compassion on you,
    Given you back your youth and beauty,
    Into birds of various plumage
    Changed your sisters and their husbands;
    Changed them thus because they mocked you
    In the figure of the old man,
    In that aspect sad and wrinkled,
    Could not see your heart of passion,
    Could not see your youth immortal;
    Only Oweenee, the faithful,
    Saw your naked heart and loved you.

    “‘In the lodge that glimmers yonder,
    In the little star that twinkles
    Through the vapors, on the left hand,
    Lives the envious Evil Spirit,
    The Wabeno, the magician,
    Who transformed you to an old man.
    Take heed lest his beams fall on you,
    For the rays he darts around him
    Are the power of his enchantment,
    Are the arrows that he uses.’

    “Many years, in peace and quiet,
    On the peaceful Star of Evening
    Dwelt Osseo with his father;
    Many years, in song and flutter,
    At the doorway of the wigwam,
    Hung the cage with rods of silver,
    And fair Oweenee, the faithful,
    Bore a son unto Osseo,
    With the beauty of his mother,
    With the courage of his father.

    “And the boy grew up and prospered,
    And Osseo, to delight him,
    Made him little bows and arrows,
    Opened the great cage of silver,
    And let loose his aunts and uncles,
    All those birds with glossy feathers,
    For his little son to shoot at.

    “Round and round they wheeled and darted,
    Filled the Evening Star with music,
    With their songs of joy and freedom
    Filled the Evening Star with splendor,
    With the fluttering of their plumage;
    Till the boy, the little hunter,
    Bent his bow and shot an arrow,
    Shot a swift and fatal arrow,
    And a bird, with shining feathers,
    At his feet fell wounded sorely.

    “But, O wondrous transformation!
    ’T was no bird he saw before him,
    ’T was a beautiful young woman,
    With the arrow in her bosom!

    “When her blood fell on the planet,
    On the sacred Star of Evening,
    Broken was the spell of magic,
    Powerless was the strange enchantment,
    And the youth, the fearless bowman,
    Suddenly felt himself descending,
    Held by unseen hands, but sinking
    Downward through the empty spaces,
    Downward through the clouds and vapors,
    Till he rested on an island,
    On an island, green and grassy,
    Yonder in the Big-Sea-Water.

    “After him he saw descending
    All the birds with shining feathers,
    Fluttering, falling, wafted downward,
    Like the painted leaves of Autumn;
    And the lodge with poles of silver,
    With its roof like wings of beetles,
    Like the shining shards of beetles,
    By the winds of heaven uplifted,
    Slowly sank upon the island,
    Bringing back the good Osseo,
    Bringing Oweenee, the faithful.

    “Then the birds, again transfigured,
    Reassumed the shape of mortals,
    Took their shape, but not their stature;
    They remained as Little People,
    Like the pygmies, the Puk-Wudjies,
    And on pleasant nights of Summer,
    When the Evening Star was shining,
    Hand in hand they danced together
    On the island’s craggy headlands,
    On the sand-beach low and level.

    “Still their glittering lodge is seen there,
    On the tranquil Summer evenings,
    And upon the shore the fisher
    Sometimes hears their happy voices,
    Sees them dancing in the starlight !”

    When the story was completed,
    When the wondrous tale was ended,
    Looking round upon his listeners,
    Solemnly Iagoo added:
    “There are great men, I have known such,
    Whom their people understand not,
    Whom they even make a jest of,
    Scoff and jeer at in derision.
    From the story of Osseo
    Let us learn the fate of jesters!”

    All the wedding guests delighted
    Listened to the marvellous story,
    Listened laughing and applauding,
    And they whispered to each other:
    “Does he mean himself, I wonder?
    And are we the aunts and uncles?”

    Then again sang Chibiabos,
    Sang a song of love and longing,
    In those accents sweet and tender,
    In those tones of pensive sadness,
    Sang a maiden’s lamentation
    For her lover, her Algonquin.

    “When I think of my beloved,
    Ah me! think of my beloved,
    When my heart is thinking of him,
    O my sweetheart, my Algonquin!

    “Ah me! when I parted from him,
    Round my neck he hung the wampum,
    As a pledge, the snow-white wampum,
    O my sweetheart, my Algonquin!

    “‘I will go with you,’ he whispered,
    ‘Ah me! to your native country;
    Let me go with you,’ he whispered,
    ‘O my sweetheart, my Algonquin!’
    ‘Far away, away,’ I answered,
    ‘Very far away,’ I answered,
    ‘Ah me! is my native country,
    O my sweetheart, my Algonquin!’

    “When I looked back to behold him,
    Where we parted, to behold him,
    After me he still was gazing,
    O my sweetheart, my Algonquin!

    “By the tree he still was standing,
    By the fallen tree was standing,
    That had dropped into the water,
    O my sweetheart, my Algonquin!
    “When I think of my beloved,
    Ah me! think of my beloved,
    When my heart is thinking of him,
    O my sweetheart, my Algonquin!”
    Such was Hiawatha’s Wedding,
    Such the dance of Pau-Puk-Keewis,
    Such the story of Iagoo,
    Such the songs of Chibiabos;
    Thus the wedding banquet ended,
    And the wedding guests departed,
    Leaving Hiawatha happy
    With the night and Minnehaha.

    XIII
    Blessing the Cornfields

    Sing, O Song of Hiawatha,
    Of the happy days that followed,
    In the land of the Ojibways,
    In the pleasant land and peaceful!
    Sing the mysteries of Mondamin,
    Sing the Blessing of the Cornfields!

    Buried was the bloody hatchet,
    Buried was the dreadful war-club,
    Buried were all warlike weapons,
    And the war-cry was forgotten.
    There was peace among the nations;
    Unmolested roved the hunters,
    Built the birch canoe for sailing,
    Caught the fish in lake and river,
    Shot the deer and trapped the beaver;
    Unmolested worked the women,
    Made their sugar from the maple,
    Gathered wild rice in the meadows,
    Dressed the skins of deer and beaver.

    All around the happy village
    Stood the maize-fields, green and shining,
    Waved the green plumes of Mondamin,
    Waved his soft and sunny tresses,
    Filling all the land with plenty.
    ’T was the women who in Spring-time
    Planted the broad fields and fruitful,
    Buried in the earth Mondamin;
    ’T was the women who in Autumn
    Stripped the yellow husks of harvest,
    Stripped the garments from Mondamin,
    Even as Hiawatha taught them.

    Once, when all the maize was planted,
    Hiawatha, wise and thoughtful,
    Spake and said to Minnehaha,
    To his wife, the Laughing Water:
    “You shall bless to-night the cornfields,
    Draw a magic circle round them,
    To protect them from destruction,
    Blast of mildew, blight of insect,
    Wagemin, the thief of cornfields,
    Paimosaid, who steals the maize-ear.

    “In the night, when all is silence,’
    In the night, when all is darkness,
    When the Spirit of Sleep, Nepahwin,
    Shuts the doors of all the wigwams,
    So that not an ear can hear you,
    So that not an eye can see you,
    Rise up from your bed in silence,
    Lay aside your garments wholly,
    Walk around the fields you planted,
    Round the borders of the cornfields,
    Covered by your tresses only,
    Robed with darkness as a garment.

    “Thus the fields shall be more fruitful,
    And the passing of your footsteps
    Draw a magic circle round them,
    So that neither blight nor mildew,
    Neither burrowing worm nor insect,
    Shall pass o’er the magic circle;
    Not the dragon-fly, Kwo-ne-she,
    Nor the spider, Subbekashe,
    Nor the grasshopper, Pah-puk-keena;
    Nor the mighty caterpillar,
    Way-muk-kwana, with the bear-skin,
    King of all the caterpillars!”

    On the tree-tops near the cornfields
    Sat the hungry crows and ravens,
    Kahgahgee, the King of Ravens,
    With his band of black marauders.
    And they laughed at Hiawatha,
    Till the tree-tops shook with laughter,
    With their melancholy laughter,
    At the words of Hiawatha.
    “Hear him!” said they; “hear the Wise Man,
    Hear the plots of Hiawatha!”

    When the noiseless night descended
    Broad and dark o’er field and forest,
    When the mournful Wawonaissa
    Sorrowing sang among the hemlocks,
    And the Spirit of Sleep, Nepahwin,
    Shut the doors of all the wigwams,
    From her bed rose Laughing Water,
    Laid aside her garments wholly,
    And with darkness clothed and guarded,
    Unashamed and unaffrighted,
    Walked securely round the cornfields,
    Drew the sacred, magic circle
    Of her footprints round the cornfields.

    No one but the Midnight only
    Saw her beauty in the darkness,
    No one but the Wawonaissa
    Heard the panting of her bosom
    Guskewau, the darkness, wrapped her
    Closely in his sacred mantle,
    So that none might see her beauty,
    So that none might boast, “I saw her!”

    On the morrow, as the day dawned,
    Kahgahgee, the King of Ravens,
    Gathered all his black marauders,
    Crows and blackbirds, jays and ravens,
    Clamorous on the dusky tree-tops,
    And descended, fast and fearless,
    On the fields of Hiawatha,
    On the grave of the Mondamin.

    “We will drag Mondamin,” said they,
    “From the grave where he is buried,
    Spite of all the magic circles
    Laughing Water draws around it,
    Spite of all the sacred footprints
    Minnehaha stamps upon it!”

    But the wary Hiawatha,
    Ever thoughtful, careful, watchful,
    Had o’erheard the scornful laughter
    When they mocked him from the tree-tops.
    “Kaw!” he said, “my friends the ravens!
    Kahgahgee, my King of Ravens!
    I will teach you all a lesson
    That shall not be soon forgotten!”

    He had risen before the daybreak,
    He had spread o’er all the cornfields
    Snares to catch the black marauders,
    And was lying now in ambush
    In the neighboring grove of pine-trees,
    Waiting for the crows and blackbirds,
    Waiting for the jays and ravens.

    Soon they came with caw and clamor,
    Rush of wings and cry of voices,
    To their work of devastation,
    Settling down upon the cornfields,
    Delving deep with beak and talon,
    For the body of Mondamin.
    And with all their craft and cunning,
    All their skill in wiles of warfare,
    They perceived no danger near them,
    Till their claws became entangled,
    Till they found themselves imprisoned
    In the snares of Hiawatha.

    From his place of ambush came he,
    Striding terrible among them,
    And so awful was his aspect
    That the bravest quailed with terror.
    Without mercy he destroyed them
    Right and left, by tens and twenties,
    And their wretched, lifeless bodies
    Hung aloft on poles for scarecrows
    Round the consecrated cornfields,
    As a signal of his vengeance,
    As a warning to marauders.

    Only Kahgahgee, the leader,
    Kahgahgee, the King of Ravens,
    He alone was spared among them
    As a hostage for his people.
    With his prisoner-string he bound him,
    Led him captive to his wigwam,
    Tied him fast with cords of elm-bark
    To the ridge-pole of his wigwam.

    “Kahgahgee, my raven!” said he,
    “You the leader of the robbers,
    You the plotter of this mischief,
    The contriver of this outrage,
    I will keep you, I will hold you,
    As a hostage for your people,
    As a pledge of good behavior!”

    And he left him, grim and sulky,
    Sitting in the morning sunshine
    On the summit of the wigwam,
    Croaking fiercely his displeasure,
    Flapping his great sable pinions,
    Vainly struggling for his freedom,
    Vainly calling on his people!

    Summer passed, and Shawondasee
    Breathed his sighs o’er all the landscape,
    From the South-land sent his ardor,
    Wafted kisses warm and tender;
    And the maize-field grew and ripened,
    Till it stood in all the splendor
    Of its garments green and yellow,
    Of its tassels and its plumage,
    And the maize-ears full and shining
    Gleamed from bursting sheaths of verdure.

    Then Nokomis, the old woman,
    Spake, and said to Minnehaha:

    “’T is the Moon when, leaves are falling;
    All the wild rice has been gathered,
    And the maize is ripe and ready;
    Let us gather in the harvest,
    Let us wrestle with Mondamin,
    Strip him of his plumes and tassels,
    Of his garments green and yellow!”

    And the merry Laughing Water
    Went rejoicing from the wigwam,
    With Nokomis, old and wrinkled,
    And they called the women round them,
    Called the young men and the maidens,
    To the harvest of the cornfields,
    To the husking of the maize-ear.

    On the border of the forest,
    Underneath the fragrant pine-trees,
    Sat the old men and the warriors
    Smoking in the pleasant shadow.
    In uninterrupted silence
    Looked they at the gamesome labor
    Of the young men and the women;
    Listened to their noisy talking,
    To their laughter and their singing,
    Heard them chattering like the magpies,
    Heard them laughing like the blue-jays,
    Heard them singing like the robins.

    And whene’er some lucky maiden
    Found a red ear in the husking,
    Found a maize-ear red as blood is,
    “Nushka!” cried they all together,
    “Nushka! you shall have a sweetheart,
    You shall have a handsome husband!”
    “Ugh!” the old men all responded
    From their seats beneath the pine-trees.

    And whene’er a youth or maiden
    Found a crooked ear in husking,
    Found a maize-ear in the husking
    Blighted, mildewed, or misshapen,
    Then they laughed and sang together,
    Crept and limped about the cornfields,
    Mimicked in their gait and gestures
    Some old man, bent almost double,
    Singing singly or together:
    “Wagemin, the thief of cornfields!
    Paimosaid, who steals the maize-ear!”

    Till the cornfields rang with laughter,
    Till from Hiawatha’s wigwam
    Kahgahgee, the King of Ravens,
    Screamed and quivered in his anger,
    And from all the neighboring tree-tops
    Cawed and croaked the black marauders.
    “Ugh!” the old men all responded,
    From their seats beneath the pine-trees!

    XIV
    Picture-Writing

    In those days said Hiawatha,
    “Lo! how all things fade and perish!
    From the memory of the old men
    Pass away the great traditions,
    The achievements of the warriors,
    The adventures of the hunters,
    All the wisdom of the Medas,
    All the craft of the Wabenos,
    All the marvellous dreams and visions
    Of the Jossakeeds, the Prophets!

    “Great men die and are forgotten,
    Wise men speak; their words of wisdom
    Perish in the ears that hear them,
    Do not reach the generations
    That, as yet unborn, are waiting
    In the great, mysterious darkness
    Of the speechless days that shall be!

    “On the grave-posts of our fathers
    Are no signs, no figures painted;
    Who are in those graves we know not,
    Only know they are our fathers.
    Of what kith they are and kindred,
    From what old, ancestral Totem,
    Be it Eagle, Bear, or Beaver,
    They descended, this we know not,
    Only know they are our fathers.

    “Face to face we speak together,
    But we cannot speak when absent,
    Cannot send our voices from us
    To the friends that dwell afar off;
    Cannot send a secret message,
    But the bearer learns our secret,
    May pervert it, may betray it,
    May reveal it unto others.”
    Thus said Hiawatha, walking
    In the solitary forest,
    Pondering, musing in the forest,
    On the welfare of his people.

    From his pouch he took his colors,
    Took his paints of different colors,
    On the smooth bark of a birch-tree
    Painted many shapes and figures,
    Wonderful and mystic figures,
    And each figure had a meaning,
    Each some word or thought suggested.

    Gitche Manito the Mighty,
    He, the Master of Life, was painted
    As an egg, with points projecting
    To the four winds of the heavens.
    Everywhere is the Great Spirit,
    Was the meaning of this symbol.

    Mitche Manito the Mighty,
    He the dreadful Spirit of Evil,
    As a serpent was depicted,
    As Kenabeek, the great serpent.
    Very crafty, very cunning,
    Is the creeping Spirit of Evil,
    Was the meaning of this symbol.

    Life and Death he drew as circles,
    Life was white, but Death was darkened;
    Sun and moon and stars he painted,
    Man and beast, and fish and reptile,
    Forests, mountains, lakes, and rivers.

    For the earth he drew a straight line,
    For the sky a bow above it;
    White the space between for daytime,
    Filled with little stars for night-time;
    On the left a point for sunrise,
    On the right a point for sunset,
    On the top a point for noontide,
    And for rain and cloudy weather
    Waving lines descending from it.

    Footprints pointing towards a wigwam
    Were a sign of invitation,
    Were a sign of guests assembling;
    Bloody hands with palms uplifted
    Were a symbol of destruction,
    Were a hostile sign and symbol.

    All these things did Hiawatha
    Show unto his wondering people,
    And interpreted their meaning,
    And he said: “Behold, your grave-posts
    Have no mark, no sign, nor symbol,
    Go and paint them all with figures;
    Each one with its household symbol,
    With its own ancestral Totem;
    So that those who follow after
    May distinguish them and know them.”

    And they painted on the grave-posts
    On the graves yet unforgotten,
    Each his own ancestral Totem,
    Each the symbol of his household;
    Figures of the Bear and Reindeer,
    Of the Turtle, Crane, and Beaver,
    Each inverted as a token
    That the owner was departed,
    That the chief who bore the symbol
    Lay beneath in dust and ashes.

    And the Jossakeeds, the Prophets,
    The Wabenos, the Magicians,
    And the Medicine-men, the Medas,
    Painted upon bark and deer-skin
    Figures for the songs they chanted,
    For each song a separate symbol,
    Figures mystical and awful,
    Figures strange and brightly colored;
    And each figure had its meaning,
    Each some magic song suggested.

    The Great Spirit, the Creator,
    Flashing light through all the heaven;
    The Great Serpent, the Kenabeek,
    With his bloody crest erected,
    Creeping, looking into heaven;
    In the sky the sun, that listens,
    And the moon eclipsed and dying;
    Owl and eagle, crane and hen-hawk,
    And the cormorant, bird of magic;
    Headless men, that walk the heavens,
    Bodies lying pierced with arrows,
    Bloody hands of death uplifted,
    Flags on graves, and great war-captains
    Grasping both the earth and heaven!

    Such as these the shapes they painted
    On the birch-bark and the deer-skin;
    Songs of war and songs of hunting,
    Songs of medicine and of magic,
    All were written in these figures,
    For each figure had its meaning,
    Each its separate song recorded.

    Nor forgotten was the Love-Song,
    The most subtle of all medicines,
    The most potent spell of magic,
    Dangerous more than war or hunting!
    Thus the Love-Song was recorded,
    Symbol and interpretation.

    First a human figure standing,
    Painted in the brightest scarlet;
    ’T is the lover, the musician,
    And the meaning is, “My painting
    Makes me powerful over others.”

    Then the figure seated, singing,
    Playing on a drum of magic,
    And the interpretation, “Listen!
    ’T is my voice you hear, my singing!”

    Then the same red figure seated
    In the shelter of a wigwam,
    And the meaning of the symbol,
    “I will come and sit beside you
    In the mystery of my passion!”

    Then two figures, man and woman,
    Standing hand in hand together
    With their hands so clasped together
    That they seemed in one united,
    And the words thus represented
    Are, “I see your heart within you,
    And your cheeks are red with blushes!”

    Next the maiden on an island,
    In the centre of an Island;
    And the song this shape suggested
    Was, “Though you were at a distance,
    Were upon some far-off island,
    Such the spell I cast upon you,
    Such the magic power of passion,
    I could straightway draw you to me!”

    Then the figure of the maiden
    Sleeping, and the lover near her,
    Whispering to her in her slumbers,
    Saying, “Though you were far from me
    In the land of Sleep and Silence,
    Still the voice of love would reach you!”

    And the last of all the figures
    Was a heart within a circle,
    Drawn within a magic circle;
    And the image had this meaning:
    “Naked lies your heart before me,
    To your naked heart I whisper!”

    Thus it was that Hiawatha,
    In his wisdom, taught the people
    All the mysteries of painting,
    All the art of Picture-Writing,
    On the smooth bark of the birch-tree,
    On the white skin of the reindeer,
    On the grave-posts of the village.

    XV
    Hiawatha’s Lamentation

    In those days the Evil Spirits,
    All the Manitos of mischief,
    Fearing Hiawatha’s wisdom,
    And his love for Chibiabos,
    Jealous of their faithful friendship,
    And their noble words and actions,
    Made at length a league against them,
    To molest them and destroy them.

    Hiawatha, wise and wary,
    Often said to Chibiabos,
    “O my brother! do not leave me,
    Lest the Evil Spirits harm you!”
    Chibiabos, young and heedless,
    Laughing shook his coal-black tresses,
    Answered ever sweet and childlike,
    “Do not fear for me, O brother!
    Harm and evil come not near me!”

    Once when Peboan, the Winter,
    Roofed with ice the Big-Sea-Water,
    When the snow-flakes, whirling downward,
    Hissed among the withered oak-leaves,
    Changed the pine-trees into wigwams,
    Covered all the earth with silence,
    Armed with arrows, shod with snow-shoes,
    Heeding not his brother’s warning,
    Fearing not the Evil Spirits,
    Forth to hunt the deer with antlers
    All alone went Chibiabos.

    Right across the Big-Sea-Water
    Sprang with speed the deer before him.
    With the wind and snow he followed,
    O’er the treacherous ice he followed,
    Wild with all the fierce commotion
    And the rapture of the hunting.

    But beneath, the Evil Spirits
    Lay in ambush, waiting for him,
    Broke the treacherous ice beneath him,
    Dragged him downward to the bottom,
    Buried in the sand his body.
    Unktahee, the god of water,
    He the god of the Dacotahs,
    Drowned him in the deep abysses
    Of the lake of Gitche Gumee.

    From the headlands Hiawatha
    Sent forth such a wail of anguish,
    Such a fearful lamentation,
    That the bison paused to listen,
    And the wolves howled from the prairies,
    And the thunder in the distance
    Starting answered “Baim-wawa!”

    Then his face with black he painted,
    With his robe his head he covered,
    In his wigwam sat lamenting,
    Seven long weeks he sat lamenting,
    Uttering still this moan of sorrow:

    “He is dead, the sweet musician!
    He the sweetest of all singers!
    He has gone from us forever,
    He has moved a little nearer
    To the Master of all music,
    To the Master of all singing!
    O my brother, Chibiabos!”

    And the melancholy fir-trees
    Waved their dark green fans above him,
    Waved their purple cones above him,
    Sighing with him to console him,
    Mingling with his lamentation
    Their complaining, their lamenting.

    Came the Spring, and all the forest
    Looked in vain for Chibiabos;
    Sighed the rivulet, Sebowisha,
    Sighed the rushes in the meadow.

    From the tree-tops sang the bluebird,
    Sang the bluebird, the Owaissa,
    “Chibiabos! Chibiabos!
    He is dead, the sweet musician!”

    From the wigwam sang the robin,
    Sang the robin, the Opechee,
    “Chibiabos! Chibiabos!
    He is dead, the sweetest singer!”

    And at night through all the forest
    Went the whippoorwill complaining,
    Wailing went the Wawonaissa,
    “Chibiabos! Chibiabos!
    He is dead, the sweet musician!
    He the sweetest of all singers!”

    Then the Medicine-men, the Medas,
    The magicians, the Wabenos,
    And the Jossakeeds, the Prophets,
    Came to visit Hiawatha;
    Built a Sacred Lodge beside him,
    To appease him, to console him,
    Walked in silent, grave procession,
    Bearing each a pouch of healing,
    Skin of beaver, lynx, or otter,
    Filled with magic roots and simples,
    Filled with very potent medicines.

    When he heard their steps approaching,
    Hiawatha ceased lamenting,
    Called no more on Chibiabos;
    Naught he questioned, naught he answered,
    But his mournful head uncovered,
    From his face the mourning colors
    Washed he slowly and in silence,
    Slowly and in silence followed
    Onward to the Sacred Wigwam.

    There a magic drink they gave him,
    Made of Nahma-wusk, the spearmint,
    And Wabeno-wusk, the yarrow,
    Roots of power, and herbs of healing;
    Beat their drums, and shook their rattles;
    Chanted singly and in chorus,
    Mystic songs like these, they chanted.

    “I myself, myself! behold me!
    ’T is the great Gray Eagle talking;
    Come, ye white crows, come and hear him!
    The loud-speaking thunder helps me;
    All the unseen spirits help me;
    I can hear their voices calling,
    All around the sky I hear them!
    I can blow you strong, my brother,
    I can heal you, Hiawatha!”

    “Hi-au-ha!” replied the chorus,
    “Wayha-way!” the mystic chorus.

    Friends of mine are all the serpents!
    Hear me shake my skin of hen-hawk!
    Mahng, the white loon, I can kill him;
    I can shoot your heart and kill it!
    I can blow you strong, my brother,
    I can heal you, Hiawatha !”

    “Hi-au-ha!” replied the chorus,
    “Wayhaway!” the mystic chorus.

    “I myself, myself! the prophet!
    When I speak the wigwam trembles,
    Shakes the Sacred Lodge with terror,
    Hands unseen begin to shake it!
    When I walk, the sky I tread on
    Bends and makes a noise beneath me!
    I can blow you strong, my brother!
    Rise and speak, O Hiawatha!”

    “Hi-au-ha!” replied the chorus,
    “Way-ha-way!” the mystic chorus.

    Then they shook their medicine-pouches
    O’er the head of Hiawatha,
    Danced their medicine-dance around him;
    And upstarting wild and haggard,
    Like a man from dreams awakened,
    He was healed of all his madness.
    As the clouds are swept from heaven,
    Straightway from his brain departed
    All his moody melancholy;
    As the ice is swept from rivers,
    Straightway from his heart departed
    All his sorrow and affliction.

    Then they summoned Chibiabos
    From his grave beneath the waters,
    From the sands of Gitche Gumee
    Summoned Hiawatha’s brother.
    And so mighty was the magic
    Of that cry and invocation,
    That he heard it as he lay there
    Underneath the Big-Sea-Water;
    From the sand he rose and listened,
    Heard the music and the singing,
    Came, obedient to the summons,
    To the doorway of the wigwam,
    But to enter they forbade him.

    Through a chink a coal they gave him,
    Through the door a burning fire-brand;
    Ruler in the Land of Spirits,
    Ruler o’er the dead, they made him,
    Telling him a fire to kindle
    For all those that died thereafter,
    Camp-fires for their night encampments
    On their solitary journey
    To the kingdom of Ponemah,
    To the land of the Hereafter.

    From the village of his childhood,
    From the homes of those who knew him,
    Passing silent through the forest,
    Like a smoke-wreath wafted sideways,
    Slowly vanished Chibiabos!
    Where he passed, the branches moved not,
    Where he trod, the grasses bent not,
    And the fallen leaves of last year
    Made no sound beneath his footstep.

    Four whole days he journeyed onward
    Down the pathway of the dead men;
    On the dead-man’s strawberry feasted,
    Crossed the melancholy river,
    On the swinging log he crossed it,
    Came unto the Lake of Silver,
    In the Stone Canoe was carried
    To the Islands of the Blessed,
    To the land of ghosts and shadows.

    On that journey, moving slowly,
    Many weary spirits saw he,
    Panting under heavy burdens,
    Laden with war-clubs, bows and arrows,
    Robes of fur, and pots and kettles,
    And with food that friends had given
    For that solitary journey.

    “Ay! why do the living,” said they,
    “Lay such heavy burdens on us!
    Better were it to go naked,
    Better were it to go fasting,
    Than to bear such heavy burdens
    On our long and weary journey!”
    Forth then issued Hiawatha,
    Wandered eastward, wandered westward,
    Teaching men the use of simples
    And the antidotes for poisons,
    And the cure of all diseases.
    Thus was first made known to mortals
    All the mystery of Medamin,
    All the sacred art of healing.

    XVI
    Pau-Puk-Keewis

    You shall hear how Pau-Puk-Keewis,
    He, the handsome Yenadizze,
    Whom the people called the Storm-Fool,
    Vexed the village with disturbance;
    You shall hear of all his mischief,
    And his flight from Hiawatha,
    And his wondrous transmigrations,
    And the end of his adventures.

    On the shores of Gitche Gumee,
    On the dunes of Nagow Wudjoo,
    By the shining Big-Sea-Water
    Stood the lodge of Pau-Puk-Keewis.
    It was he who in his frenzy
    Whirled these drifting sands together,
    On the dunes of Nagow Wudjoo,
    When, among the guests assembled,
    He so merrily and madly
    Danced at Hiawatha’s wedding,
    Danced the Beggar’s Dance to please them.

    Now, in search of new adventures,
    From his lodge went Pau-Puk-Keewis,
    Came with speed into the village,
    Found the young men all assembled
    In the lodge of old Iagoo,
    Listening to his monstrous stories,
    To his wonderful adventures.

    He was telling them the story
    Of Ojeeg, the Summer-Maker,
    How he made a hole in heaven,
    How he climbed up into heaven,
    And let out the summer-weather,
    The perpetual, pleasant Summer;
    How the Otter first essayed it;
    How the Beaver, Lynx, and Badger
    Tried in turn the great achievement,
    From the summit of the mountain
    Smote their fists against the heavens,
    Smote against the sky their foreheads,
    Cracked the sky, but could not break it;
    How the Wolverine, uprising,
    Made him ready for the encounter,
    Bent his knees down, like a squirrel,
    Drew his arms back, like a cricket.

    “Once he leaped,” said old Iagoo,
    “Once he leaped, and lo! above him
    Bent the sky, as ice in rivers
    When the waters rise beneath it;
    Twice he leaped, and lo! above him
    Cracked the sky, as ice in rivers
    When the freshet is at highest!
    Thrice he leaped, and lo! above him
    Broke the shattered sky asunder,
    And he disappeared within it,
    And Ojeeg, the Fisher Weasel,
    With a bound went in behind him!”

    “Hark you!” shouted Pau-Puk-Keewis
    As he entered at the doorway;
    “I am tired of all this talking,
    Tired of old Iagoo’s stories,
    Tired of Hiawatha’s wisdom.
    Here is something to amuse you,
    Better than this endless talking.”

    Then from out his pouch of wolf-skin
    Forth he drew, with solemn manner,
    All the game of Bowl and Counters,
    Pugasaing, with thirteen pieces.
    White on one side were they painted,
    And vermilion on the other;
    Two Kenabeeks or great serpents,
    Two Ininewug or wedge-men,
    One great war-club, Pugamaugun,
    And one slender fish, the Keego,
    Four round pieces, Ozawabeeks,
    And three Sheshebwug or ducklings.
    All were made of bone and painted,
    All except the Ozawabeeks;
    These were brass, on one side burnished,
    And were black upon the other.

    In a wooden bowl he placed them,
    Shook and jostled them together,
    Threw them on the ground before him,
    Thus exclaiming and explaining:
    “Red side up are all the pieces,
    And one great Kenabeek standing
    On the bright side of a brass piece,
    On a burnished Ozawabeek;
    Thirteen tens and eight are counted.”

    Then again he shook the pieces,
    Shook and jostled them together,
    Threw them on the ground before him,
    Still exclaiming and explaining:
    “White are both the great Kenabeeks,
    White the Ininewug, the wedge-men,
    Red are all the other pieces;
    Five tens and an eight are counted.”

    Thus he taught the game of hazard,
    Thus displayed it and explained it,
    Running through its various chances,
    Various changes, various meanings:
    Twenty curious eyes stared at him,
    Full of eagerness stared at him.

    “Many games,” said old Iagoo,
    “Many games of skill and hazard
    Have I seen in different nations,
    Have I played in different countries.
    He who plays with old Iagoo
    Must have very nimble fingers;
    Though you think yourself so skilful,
    I can beat you, Pau-Puk-Keewis,
    I can even give you lessons
    In your game of Bowl and Counters!”

    So they sat and played together,
    All the old men and the young men,
    Played for dresses, weapons, wampum,
    Played till midnight, played till morning,
    Played until the Yenadizze,
    Till the cunning Pau-Puk-Keewis,
    Of their treasures had despoiled them,
    Of the best of all their dresses,
    Shirts of deer-skin, robes of ermine,
    Belts of wampum, crests of feathers,
    Warlike weapons, pipes and pouches.
    Twenty eyes glared wildly at him,
    Like the eyes of wolves glared at him.

    Said the lucky Pau-Puk-Keewis:
    “In my wigwam I am lonely,
    In my wanderings and adventures
    I have need of a companion,
    Fain would have a Meshinauwa,
    An attendant and pipe-bearer.
    I will venture all these winnings,
    All these garments heaped about me,
    All this wampum, all these feathers,
    On a single throw will venture
    All against the young man yonder!”
    ’T was a youth of sixteen summers,
    ’T was a nephew of Iagoo;
    Face-in-a-Mist, the people called him.

    As the fire burns in a pipe-head
    Dusky red beneath the ashes,
    So beneath his shaggy eyebrows
    Glowed the eyes of old Iagoo.
    “Ugh!” he answered very fiercely;
    “Ugh!” they answered all and each one.

    Seized the wooden bowl the old man,
    Closely in his bony fingers
    Clutched the fatal bowl, Onagon,
    Shook it fiercely and with fury,
    Made the pieces ring together
    As he threw them down before him.

    Red were both the great Kenabeeks,
    Red the Ininewug, the wedge-men,
    Red the Sheshebwug, the ducklings,
    Black the four brass Ozawabeeks,
    White alone the fish, the Keego;
    Only five the pieces counted!

    Then the smiling Pau-Puk-Keewis
    Shook the bowl and threw the pieces;
    Lightly in the air he tossed them,
    And they fell about him scattered;
    Dark and bright the Ozawabeeks,
    Red and white the other pieces,
    And upright among the others
    One Ininewug was standing,
    Even as crafty Pau-Puk-Keewis
    Stood alone among the players,
    Saying, “Five tens! mine the game is,”

    Twenty eyes glared at him fiercely,
    Like the eyes of wolves glared at him,
    As he turned and left the wigwam,
    Followed by his Meshinauwa,
    By the nephew of Iagoo,
    By the tall and graceful stripling,
    Bearing in his arms the winnings,
    Shirts of deer-skin, robes of ermine,
    Belts of wampum, pipes and weapons.

    “Carry them,” said Pau-Puk-Keewis,
    Pointing with his fan of feathers,
    “To my wigwam far to eastward,
    On the dunes of Nagow Wudjoo!”

    Hot and red with smoke and gambling
    Were the eyes of Pau-Puk-Keewis
    As he came forth to the freshness
    Of the pleasant Summer morning.
    All the birds were singing gayly,
    All the streamlets flowing swiftly,
    And the heart of Pau-Puk-Keewis
    Sang with pleasure as the birds sing,
    Beat with triumph like the streamlets,
    As he wandered through the village,
    In the early gray of morning,
    With his fan of turkey-feathers,
    With his plumes and tufts of swan’s down,
    Till he reached the farthest wigwam,
    Reached the lodge of Hiawatha.

    Silent was it and deserted;
    No one met him at the doorway,
    No one came to bid him welcome;
    But the birds were singing round it,
    In and out and round the doorway,
    Hopping, singing, fluttering, feeding,
    And aloft upon the ridge-pole
    Kahgahgee, the King of Ravens,
    Sat with fiery eyes, and, screaming,
    Flapped his wings at Pau-Puk-Keewis.

    “All are gone! the lodge is empty!”
    Thus it was spake Pau-Puk-Keewis,
    In his heart resolving mischief
    “Gone is wary Hiawatha,
    Gone the silly Laughing Water,
    Gone Nokomis, the old woman,
    And the lodge is left unguarded!”

    By the neck he seized the raven,
    Whirled it round him like a rattle,
    Like a medicine-pouch he shook it,
    Strangled Kahgahgee, the raven,
    From the ridge-pole of the wigwam
    Left its lifeless body hanging,
    As an insult to its master,
    As a taunt to Hiawatha.

    With a stealthy step he entered,
    Round the lodge in wild disorder
    Threw the household things about him,
    Piled together in confusion
    Bowls of wood and earthen kettles,
    Robes of buffalo and beaver,
    Skins of otter, lynx, and ermine,
    As an insult to Nokomis,
    As a taunt to Minnehaha.

    Then departed Pau-Puk-Keewis,
    Whistling, singing through the forest,
    Whistling gayly to the squirrels,
    Who from hollow boughs above him
    Dropped their acorn-shells upon him,
    Singing gayly to the wood birds,
    Who from out the leafy darkness
    Answered with a song as merry.

    Then he climbed the rocky headlands,
    Looking o’er the Gitche Gumee,
    Perched himself upon their summit,
    Waiting full of mirth and mischief
    The return of Hiawatha.

    Stretched upon his back he lay there;
    Far below him splashed the waters,
    Plashed and washed the dreamy waters;
    Far above him swam the heavens,
    Swam the dizzy, dreamy heavens;
    Round him hovered, fluttered, rustled
    Hiawatha’s mountain chickens,
    Flock-wise swept and wheeled about him,
    Almost brushed him with their pinions.

    And he killed them as he lay there,
    Slaughtered them by tens and twenties,
    Threw their bodies down the headland,
    Threw them on the beach below him,
    Till at length Kayoshk, the sea-gull,
    Perched upon a crag above them,
    Shouted: “It is Pau-Puk-Keewis!
    He is slaying us by hundreds!
    Send a message to our brother,
    Tidings send to Hiawatha!”

    XVII
    The Hunting of Pau-Puk-Keewis

    Full of wrath was Hiawatha
    When he came into the village,
    Found the people in confusion,
    Heard of all the misdemeanors,
    All the malice and the mischief,
    Of the cunning Pau-Puk-Keewis.

    Hard his breath came through his nostrils,
    Through his teeth he buzzed and muttered
    Words of anger and resentment,
    Hot and humming, like a hornet.
    “I will slay this Pau-Puk-Keewis,
    Slay this mischief-maker!” said he.
    “Not so long and wide the world is,
    Not so rude and rough the way is,
    That my wrath shall not attain him,
    That my vengeance shall not reach him!”

    Then in swift pursuit departed
    Hiawatha and the hunters
    On the trail of Pau-Puk-Keewis,
    Through the forest, where he passed it,
    To the headlands where he rested;
    But they found not Pau-Puk-Keewis,
    Only in the trampled grasses,
    In the whortleberry-bushes,
    Found the couch where he had rested,
    Found the impress of his body.

    From the lowlands far beneath them,
    From the Muskoday, the meadow,
    Pau-Puk-Keewis, turning backward,
    Made a gesture of defiance,
    Made a gesture of derision;
    And aloud cried Hiawatha,
    From the summit of the mountains:
    “Not so long and wide the world is,
    Not so rude and rough the way is,
    But my wrath shall overtake you,
    And my vengeance shall attain you!”

    Over rock and over river,
    Through bush, and brake, and forest,
    Ran the cunning Pau-Puk-Keewis;
    Like an antelope he bounded,
    Till he came unto a streamlet
    In the middle of the forest,
    To a streamlet still and tranquil,
    That had overflowed its margin,
    To a dam made by the beavers,
    To a pond of quiet water,
    Where knee-deep the trees were standing,
    Where the water lilies floated,
    Where the rushes waved and whispered.

    On the dam stood Pau-Puk-Keewis,
    On the dam of trunks and branches,
    Through whose chinks the water spouted,
    O’er whose summit flowed the streamlet.
    From the bottom rose the beaver,
    Looked with two great eyes of wonder,
    Eyes that seemed to ask a question,
    At the stranger, Pau-Puk-Keewis.

    On the dam stood Pau-Puk-Keewis,
    O’er his ankles flowed the streamlet,
    Flowed the bright and silvery water,
    And he spake unto the beaver,
    With a smile he spake in this wise:

    “O my friend Ahmeek, the beaver,
    Cool and pleasant is the water;
    Let me dive into the water,
    Let me rest there in your lodges;
    Change me, too, into a beaver!”

    Cautiously replied the beaver,
    With reserve he thus made answer:
    “Let me first consult the others,
    Let me ask the other beavers.”
    Down he sank into the water,
    Heavily sank he, as a stone sinks,
    Down among the leaves and branches,
    Brown and matted at the bottom.

    On the dam stood Pau-Puk-Keewis,
    O’er his ankles flowed the streamlet,
    Spouted through the chinks below him,
    Dashed upon the stones beneath him,
    Spread serene and calm before him,
    And the sunshine and the shadows
    Fell in flecks and gleams upon him,
    Fell in little shining patches,
    Through the waving, rustling branches.

    From the bottom rose the beavers,
    Silently above the surface
    Rose one head and then another,
    Till the pond seemed full of beavers,
    Full of black and shining faces.

    To the beavers Pau-Puk-Keewis
    Spake entreating, said in this wise:
    “Very pleasant is your dwelling,
    O my friends! and safe from danger;
    Can you not, with all your cunning,
    All your wisdom and contrivance,
    Change me, too, into a beaver?”

    “Yes!” replied Ahmeek, the beaver,
    He the King of all the beavers,
    “Let yourself slide down among us,
    Down into the tranquil water.”

    Down into the pond among them
    Silently sank Pau-Puk-Keewis;
    Black became his shirt of deer-skin,
    Black his moccasins and leggings,
    In a broad black tail behind him
    Spread his fox-tails and his fringes;
    He was changed into a beaver.

    “Make me large,” said Pau-Puk-Keewis,
    “Make me large and make me larger,
    Larger than the other beavers.”
    “Yes,” the beaver chief responded,
    “When our lodge below you enter,
    In our wigwam we will make you
    Ten times larger than the others.”

    Thus into the clear, brown water
    Silently sank Pau-Puk-Keewis:
    Found the bottom covered over
    With the trunks of trees and branches,
    Hoards of food against the winter,
    Piles and heaps against the famine;
    Found the lodge with arching doorway,
    Leading into spacious chambers.

    Here they made him large and larger,
    Made him largest of the beavers,
    Ten times larger than the others.
    “You shall be our ruler,” said they;
    “Chief and King of all the beavers.”

    But not long had Pau-Puk-Keewis
    Sat in state among the beavers,
    When there came a voice, of warning
    From the watchman at his station
    In the water-flags and lilies,
    Saying, “Here is Hiawatha!
    Hiawatha with his hunters!”

    Then they heard a cry above them,
    Heard a shouting and a tramping,
    Heard a crashing and a rushing,
    And the water round and o’er them
    Sank and sucked away in eddies,
    And they knew their dam was broken.

    On the lodge’s roof the hunters
    Leaped, and broke it all asunder;
    Streamed the sunshine through the crevice,
    Sprang the beavers through the doorway,
    Hid themselves in deeper water,
    In the channel of the streamlet;
    But the mighty Pau-Puk-Keewis
    Could not pass beneath the doorway;
    He was puffed with pride and feeding,
    He was swollen like a bladder.

    Through the roof looked Hiawatha,
    Cried aloud, “O Pau-Puk-Keewis
    Vain are all your craft and cunning,
    Vain your manifold disguises!
    Well I know you, Pau-Puk-Keewis!”
    With their clubs they beat and bruised him,
    Beat to death poor Pau-Puk-Keewis,
    Pounded him as maize is pounded,
    Till his skull was crushed to pieces.

    Six tall hunters, lithe and limber,
    Bore him home on poles and branches,
    Bore the body of the beaver;
    But the ghost, the Jeebi in him,
    Thought and felt as Pau-Puk-Keewis,
    Still lived on as Pau-Puk-Keewis.

    And it fluttered, strove, and struggled,
    Waving hither, waving thither,
    As the curtains of a wigwam
    Struggle with their thongs of deer-skin,
    When the wintry wind is blowing;
    Till it drew itself together,
    Till it rose up from the body,
    Till it took the form and features
    Of the cunning Pau-Puk-Keewis
    Vanishing into the forest.

    But the wary Hiawatha
    Saw the figure ere it vanished,
    Saw the form of Pau-Puk-Keewis
    Glide into the soft blue shadow
    Of the pine-trees of the forest;
    Toward the squares of white beyond it,
    Toward an opening in the forest.
    Like a wind it rushed and panted,
    Bending all the boughs before it,
    And behind it, as the rain comes,
    Came the steps of Hiawatha.

    To a lake with many islands
    Came the breathless Pau-Puk-Keewis,
    Where among the water-lilies
    Pishnekuh, the brant, were sailing;
    Through the tufts of rushes floating,
    Steering through the reedy Islands.
    Now their broad black beaks they lifted,
    Now they plunged beneath the water,
    Now they darkened in the shadow,
    Now they brightened in the sunshine.

    “Pishnekuh!” cried Pau-Puk-Keewis,
    “Pishnekuh! my brothers!” said he,
    “Change me to a brant with plumage,
    With a shining neck and feathers,
    Make me large, and make me larger,
    Ten times larger than the others.”

    Straightway to a brant they changed him,
    With two huge and dusky pinions,
    With a bosom smooth and rounded,
    With a bill like two great paddles,
    Made him larger than the others,
    Ten times larger than the largest,
    Just as, shouting from the forest,
    On the shore stood Hiawatha.

    Up they rose with cry and clamor,
    With a whir and beat of pinions,
    Rose up from the reedy Islands,
    From the water-flags and lilies.
    And they said to Pau-Puk-Keewis:
    “In your flying, look not downward,
    Take good heed and look not downward,
    Lest some strange mischance should happen,
    Lest some great mishap befall you!”

    Fast and far they fled to northward,
    Fast and far through mist and sunshine,
    Fed among the moors and fen-lands,
    Slept among the reeds and rushes.

    On the morrow as they journeyed,
    Buoyed and lifted by the South-wind,
    Wafted onward by the South-wind,
    Blowing fresh and strong behind them,
    Rose a sound of human voices,
    Rose a clamor from beneath them,
    From the lodges of a village,
    From the people miles beneath them.

    For the people of the village
    Saw the flock of brant with wonder,
    Saw the wings of Pau-Puk-Keewis
    Flapping far up in the ether,
    Broader than two doorway curtains.

    Pau-Puk-Keewis heard the shouting,
    Knew the voice of Hiawatha,
    Knew the outcry of Iagoo,
    And, forgetful of the warning,
    Drew his neck in, and looked downward,
    And the wind that blew behind him
    Caught his mighty fan of feathers,
    Sent him wheeling, whirling downward!

    All in vain did Pau-Puk-Keewis
    Struggle to regain his balance!
    Whirling round and round and downward,
    He beheld in turn the village
    And in turn the flock above him,
    Saw the village coming nearer,
    And the flock receding farther,
    Heard the voices growing louder,
    Heard the shouting and the laughter;
    Saw no more the flocks above him,
    Only saw the earth beneath him;
    Dead out of the empty heaven,
    Dead among the shouting people,
    With a heavy sound and sullen,
    Fell the brant with broken pinions.

    But his soul, his ghost, his shadow,
    Still survived as Pau-Puk-Keewis,
    Took again the form and features
    Of the handsome Yenadizze,
    And again went rushing onward,
    Followed fast by Hiawatha,
    Crying: “Not so wide the world is,
    Not so long and rough the way is,
    But my wrath shall overtake you,
    But my vengeance shall attain you!”

    And so near he came, so near him,
    That his hand was stretched to seize him,
    His right hand to seize and hold him,
    When the cunning Pau-Puk-Keewis
    Whirled and spun about in circles,
    Fanned the air into a whirlwind,
    Danced the dust and leaves about him,
    And amid the whirling eddies
    Sprang into a hollow oak-tree,
    Changed himself into a serpent,
    Gliding out through root and rubbish.

    With his right hand Hiawatha
    Smote amain the hollow oak-tree,
    Rent it into shreds and splinters,
    Left it lying there in fragments.
    But in vain; for Pau-Puk-Keewis,
    Once again in human figure,
    Full in sight ran on before him,
    Sped away in gust and whirlwind,
    On the shores of Gitche Gumee,
    Westward by the Big-Sea-Water,
    Came unto the rocky headlands,
    To the Pictured Rocks of sandstone,
    Looking over lake and landscape.

    And the Old Man of the Mountain,
    He the Manito of Mountains,
    Opened wide his rocky doorways,
    Opened wide his deep abysses,
    Giving Pau-Puk-Keewis shelter
    In his caverns dark and dreary,
    Bidding Pau-Puk-Keewis welcome
    To his gloomy lodge of sandstone.

    There without stood Hiawatha,
    Found the doorways closed against him,
    With his mittens, Minjekahwun,
    Smote great caverns in the sandstone,
    Cried aloud in tones of thunder,
    “Open! I am Hiawatha!”
    But the Old Man of the Mountain
    Opened not, and made no answer
    From the silent crags of sandstone,
    From the gloomy rock abysses.

    Then he raised his hands to heaven,
    Called imploring on the tempest,
    Called Waywassimo, the lightning,
    And the thunder, Annemeekee;
    And they came with night and darkness,
    Sweeping down the Big-Sea-Water
    From the distant Thunder Mountains;
    And the trembling Pau-Puk-Keewis
    Heard the footsteps of the thunder,
    Saw the red eyes of the lightning,
    Was afraid, and crouched and trembled.

    Then Waywassimo, the lightning,
    Smote the doorways of the caverns,
    With his war-club smote the doorways,
    Smote the jutting crags of sandstone,
    And the thunder, Annemeekee,
    Shouted down into the caverns,
    Saying, “Where is Pau-Puk-Keewis!”
    And the crags fell, and beneath them
    Dead among the rocky ruins
    Lay the cunning Pau-Puk-Keewis,
    Lay the handsome Yenadizze,
    Slain in his own human figure.

    Ended were his wild adventures,
    Ended were his tricks and gambols,
    Ended all his craft and cunning,
    Ended all his mischief-making,
    All his gambling and his dancing,
    All his wooing of the maidens.

    Then the noble Hiawatha
    Took his soul, his ghost, his shadow,
    Spake and said: “O Pau-Puk-Keewis,
    Never more in human figure
    Shall you search for new adventures;
    Never more with jest and laughter
    Dance the dust and leaves in whirlwinds;
    But above there in the heavens
    You shall soar and sail in circles;
    I will change you to an eagle,
    To Keneu, the great war-eagle,
    Chief of all the fowls with feathers,
    Chief of Hiawatha’s chickens.”

    And the name of Pau-Puk-Keewis
    Lingers still among the people,
    Lingers still among the singers,
    And among the story-tellers;
    And in Winter, when the snow-flakes
    Whirl in eddies round the lodges,
    When the wind in gusty tumult
    O’er the smoke-flue pipes and whistles,
    “There,” they cry, “comes Pau-Puk-Keewis,
    He is dancing through the village,
    He is gathering in his harvest!”

    XVIII
    The Death of Kwasind

    Far and wide among the nations
    Spread the name and fame of Kwasind;
    No man dared to strive with Kwasind,
    No man could compete with Kwasind.
    But the mischievous Puk-Wudjies,
    They the envious Little People,
    They the fairies and the pygmies,
    Plotted and conspired against him.

    “If this hateful Kwasind,” said they,
    “If this great, outrageous fellow
    Goes on thus a little longer,
    Tearing everything he touches,
    Rending everything to pieces,
    Filling all the world with wonder,
    What becomes of the Puk-Wudjies?
    Who will care for the Puk-Wudjies?
    He will tread us down like mushrooms,
    Drive us all into the water,
    Give our bodies to be eaten
    By the wicked Nee-ba-naw-baigs,
    By the Spirits of the water!”

    So the angry Little People
    All conspired against the Strong Man,
    All conspired to murder Kwasind,
    Yes, to rid the world of Kwasind,
    The audacious, overbearing,
    Heartless, haughty, dangerous Kwasind!

    Now this wondrous strength of Kwasind
    In his crown alone was seated;
    In his crown too was his weakness;
    There alone could he be wounded,
    Nowhere else could weapon pierce him,
    Nowhere else could weapon harm him.

    Even there the only weapon
    That could wound him, that could slay him,
    Was the seed-cone of the pine-tree,
    Was the blue cone of the fir-tree.
    This was Kwasind’s fatal secret,
    Known to no man among mortals;
    But the cunning Little People,
    The Puk-Wudjies, knew the secret,
    Knew the only way to kill him.

    So they gathered cones together,
    Gathered seed-cones of the pine-tree,
    Gathered blue cones of the fir-tree,
    In the woods by Taquamenaw,
    Brought them to the river’s margin,
    Heaped them in great piles together,
    Where the red rocks from the margin
    Jutting overhang the river.
    There they lay in wait for Kwasind,
    The malicious Little People.

    ’T was an afternoon in Summer;
    Very hot and still the air was,
    Very smooth the gliding river,
    Motionless the sleeping shadows:
    Insects glistened in the sunshine,
    Insects skated on the water,
    Filled the drowsy air with buzzing,
    With a far resounding war-cry.

    Down the river came the Strong Man,
    In his birch canoe came Kwasind,
    Floating slowly down the current
    Of the sluggish Taquamenaw,
    Very languid with the weather,
    Very sleepy with the silence.

    From the overhanging branches,
    From the tassels of the birch-trees,
    Soft the Spirit of Sleep descended;
    By his airy hosts surrounded,
    His invisible attendants,
    Came the Spirit of Sleep, Nepahwin;
    Like a burnished Dush-kwo-ne-she,
    Like a dragon-fly, he hovered
    O’er the drowsy head of Kwasind.

    To his ear there came a murmur
    As of waves upon a sea-shore,
    As of far-off tumbling waters,
    As of winds among the pine-trees;
    And he felt upon his forehead
    Blows of little airy war-clubs,
    Wielded by the slumbrous legions
    Of the Spirit of Sleep, Nepahwin,
    As of some one breathing on him.

    At the first blow of their war-clubs,
    Fell a drowsiness on Kwasind;
    At the second blow they smote him,
    Motionless his paddle rested;
    At the third, before his vision
    Reeled the landscape Into darkness,
    Very sound asleep was Kwasind.

    So he floated down the river,
    Like a blind man seated upright,
    Floated down the Taquamenaw,
    Underneath the trembling birch-trees,
    Underneath the wooded headlands,
    Underneath the war encampment
    Of the pygmies, the Puk-Wudjies.

    There they stood, all armed and waiting,
    Hurled the pine-cones down upon him,
    Struck him on his brawny shoulders,
    On his crown defenceless struck him.
    “Death to Kwasind!” was the sudden
    War-cry of the Little People.

    And he sideways swayed and tumbled,
    Sideways fell into the river,
    Plunged beneath the sluggish water
    Headlong, as an otter plunges;
    And the birch canoe, abandoned,
    Drifted empty down the river,
    Bottom upward swerved and drifted:
    Nothing more was seen of Kwasind.

    But the memory of the Strong Man
    Lingered long among the people,
    And whenever through the forest
    Raged and roared the wintry tempest,
    And the branches, tossed and troubled,
    Creaked and groaned and split asunder,
    “Kwasind!” cried they; “that is Kwasind!
    He is gathering in his fire-wood!”

    XIX
    The Ghosts

    Never stoops the soaring vulture
    On his quarry in the desert,
    On the sick or wounded bison,
    But another vulture, watching
    From his high aerial look-out,
    Sees the downward plunge, and follows;
    And a third pursues the second,
    Coming from the invisible ether,
    First a speck, and then a vulture,
    Till the air is dark with pinions.

    So disasters come not singly;
    But as if they watched and waited,
    Scanning one another’s motions,
    When the first descends, the others
    Follow, follow, gathering flock-wise
    Round their victim, sick and wounded,
    First a shadow, then a sorrow,
    Till the air is dark with anguish.

    Now, o’er all the dreary North-land,
    Mighty Peboan, the Winter,
    Breathing on the lakes and rivers,
    Into stone had changed their waters.
    From his hair he shook the snow-flakes,
    Till the plains were strewn with whiteness,
    One uninterrupted level,
    As if, stooping, the Creator
    With his hand had smoothed them over.

    Through the forest, wide and wailing,
    Roamed the hunter on his snow-shoes;
    In the village worked the women,
    Pounded maize, or dressed the deer-skin;
    And the young men played together
    On the ice the noisy ball-play,
    On the plain the dance of snow-shoes.

    One dark evening, after sundown,
    In her wigwam Laughing Water
    Sat with old Nokomis, waiting
    For the steps of Hiawatha
    Homeward from the hunt returning.

    On their faces gleamed the firelight,
    Painting them with streaks of crimson,
    In the eyes of old Nokomis
    Glimmered like the watery moonlight,
    In the eyes of Laughing Water
    Glistened like the sun in water;
    And behind them crouched their shadows
    In the corners of the wigwam,
    And the smoke in wreaths above them
    Climbed and crowded through the smoke-flue.

    Then the curtain of the doorway
    From without was slowly lifted;
    Brighter glowed the fire a moment,
    And a moment swerved the smoke-wreath,
    As two women entered softly,
    Passed the doorway uninvited,
    Without word of salutation,
    Without sign of recognition,
    Sat down in the farthest corner,
    Crouching low among the shadows.

    From their aspect and their garments,
    Strangers seemed they in the village;
    Very pale and haggard were they,
    As they sat there sad and silent,
    Trembling, cowering with the shadows.

    Was it the wind above the smoke-flue,
    Muttering down into the wigwam?
    Was it the owl, the Koko-koho,
    Hooting from the dismal forest?
    Sure a voice said in the silence:
    “These are corpses clad in garments,
    These are ghosts that come to haunt you,
    From the kingdom of Ponemah,
    From the land of the Hereafter!”

    Homeward now came Hiawatha
    From his hunting in the forest,
    With the snow upon his tresses,
    And the red deer on his shoulders.
    At the feet of Laughing Water
    Down he threw his lifeless burden;
    Nobler, handsomer she thought him,
    Than when first he came to woo her,
    First threw down the deer before her,
    As a token of his wishes,
    As a promise of the future.

    Then he turned and saw the strangers,
    Cowering, crouching with the shadows;
    Said within himself, “Who are they?
    What strange guests has Minnehaha?”
    But he questioned not the strangers,
    Only spake to bid them welcome
    To his lodge, his food, his fireside.

    When the evening meal was ready,
    And the deer had been divided,
    Both the pallid guests, the strangers,
    Springing from among the shadows,
    Seized upon the choicest portions,
    Seized the white fat of the roebuck,
    Set apart for Laughing Water,
    For the wife of Hiawatha;
    Without asking, without thanking,
    Eagerly devoured the morsels,
    Flitted back among the shadows
    In the corner of the wigwam.

    Not a word spake Hiawatha,
    Not a motion made Nokomis,
    Not a gesture Laughing Water;
    Not a change came o’er their features;
    Only Minnehaha softly
    Whispered, saying, “They are famished;
    Let them do what best delights them;
    Let them eat, for they are famished.”

    Many a daylight dawned and darkened,
    Many a night shook off the daylight
    As the pine shakes off the snow-flakes
    From the midnight of its branches;
    Day by day the guests unmoving
    Sat there silent in the wigwam;
    But by night, in storm or starlight,
    Forth they went into the forest,
    Bringing fire-wood to the wigwam,
    Bringing pine-cones for the burning,
    Always sad and always silent.

    And whenever Hiawatha
    Came from fishing or from hunting,
    When the evening meal was ready,
    And the food had been divided,
    Gliding from their darksome corner,
    Came the pallid guests, the strangers,
    Seized upon the choicest portions
    Set aside for Laughing Water,
    And without rebuke or question
    Flitted back among the shadows.

    Never once had Hiawatha
    By a word or look reproved them;
    Never once had old Nokomis
    Made a gesture of impatience;
    Never once had Laughing Water
    Shown resentment at the outrage.
    All had they endured in silence,
    That the rights of guest and stranger,
    That the virtue of free-giving,
    By a look might not be lessened,
    By a word might not be broken.

    Once at midnight Hiawatha,
    Ever wakeful, ever watchful,
    In the wigwam, dimly lighted
    By the brands that still were burning,
    By the glimmering, flickering firelight
    Heard a sighing, oft repeated,

    From his couch rose Hiawatha,
    From his shaggy hides of bison,
    Pushed aside the deer-skin curtain,
    Saw the pallid guests, the shadows,
    Sitting upright on their couches,
    Weeping in the silent midnight.

    And he said: “O guests! why is it
    That your hearts are so afflicted,
    That you sob so in the midnight?
    Has perchance the old Nokomis,
    Has my wife, my Minnehaha,
    Wronged or grieved you by unkindness,
    Failed in hospitable duties?”

    Then the shadows ceased from weeping,
    Ceased from sobbing and lamenting,
    And they said, with gentle voices:
    “We are ghosts of the departed,
    Souls of those who once were with you.
    From the realms of Chibiabos
    Hither have we come to try you,
    Hither have we come to warn you.

    “Cries of grief and lamentation
    Reach us in the Blessed Islands;
    Cries of anguish from the living,
    Calling back their friends departed,
    Sadden us with useless sorrow.
    Therefore have we come to try you;
    No one knows us, no one heeds us.
    We are but a burden to you,
    And we see that the departed
    Have no place among the living.

    “Think of this, O Hiawatha!
    Speak of it to all the people,
    That henceforward and forever
    They no more with lamentations
    Sadden the souls of the departed
    In the Islands of the Blessed.

    “Do not lay such heavy burdens
    In the graves of those you bury,
    Not such weight of furs and wampum,
    Not such weight of pots and kettles,
    For the spirits faint beneath them.
    Only give them food to carry,
    Only give them fire to light them.

    “Four days is the spirit’s journey
    To the land of ghosts and shadows,
    Four its lonely night encampments;
    Four times must their fires be lighted.
    Therefore, when the dead are buried,
    Let a fire, as night approaches,
    Four times on the grave be kindled,
    That the soul upon its journey
    May not lack the cheerful firelight,
    May not grope about in darkness.

    “Farewell, noble Hiawatha!
    We have put you to the trial,
    To the proof have put your patience,
    By the insult of our presence,
    By the outrage of our actions.
    We have found you great and noble.
    Fail not in the greater trial,
    Faint not in the harder struggle.”

    When they ceased, a sudden darkness
    Fell and filled the silent wigwam.
    Hiawatha heard a rustle
    As of garments trailing by him,
    Heard the curtain of the doorway
    Lifted by a hand he saw not,
    Felt the cold breath of the night air,
    For a moment saw the starlight;
    But he saw the ghosts no longer,
    Saw no more the wandering spirits
    From the kingdom of Ponemah,
    From the land of the Hereafter.

    XX
    The Famine

    Oh the long and dreary Winter!
    Oh the cold and cruel Winter!
    Ever thicker, thicker, thicker
    Froze the ice on lake and river,
    Ever deeper, deeper, deeper
    Fell the snow o’er all the landscape,
    Fell the covering snow, and drifted
    Through the forest, round the village.
    Hardly from his buried wigwam
    Could the hunter force a passage;
    With his mittens and his snow-shoes
    Vainly walked he through the forest,
    Sought for bird or beast and found none,
    Saw no track of deer or rabbit,
    In the snow beheld no footprints,
    In the ghastly, gleaming forest
    Fell, and could not rise from weakness,
    Perished there from cold and hunger.

    Oh the famine and the fever!
    Oh the wasting of the famine!
    Oh the blasting of the fever!
    Oh the wailing of the children!
    Oh the anguish of the women!

    All the earth was sick and famished;
    Hungry was the air around them,
    Hungry was the sky above them,
    And the hungry stars in heaven
    Like the eyes of wolves glared at them!

    Into Hiawatha’s wigwam
    Came two other guests, as silent
    As the ghosts were, and as gloomy,
    Waited not to be invited
    Did not parley at the doorway
    Sat there without word of welcome
    In the seat of Laughing Water;
    Looked with haggard eyes and hollow
    At the face of Laughing Water.

    And the foremost said: “Behold me!
    I am Famine, Bukadawin!”
    And the other said: “Behold me!
    I am Fever, Ahkosewin!”

    And the lovely Minnehaha
    Shuddered as they looked upon her,
    Shuddered at the words they uttered,
    Lay down on her bed in silence,
    Hid her face, but made no answer;
    Lay there trembling, freezing, burning
    At the looks they cast upon her,
    At the fearful words they uttered.

    Forth into the empty forest
    Rushed the maddened Hiawatha;
    In his heart was deadly sorrow,
    In his face a stony firmness;
    On his brow the sweat of anguish
    Started, but it froze and fell not.

    Wrapped in furs and armed for hunting,
    With his mighty bow of ash-tree,
    With his quiver full of arrows,
    With his mittens, Minjekahwun,
    Into the vast and vacant forest
    On his snow-shoes strode he forward.

    “Gitche Manito, the Mighty!”
    Cried he with his face uplifted
    In that bitter hour of anguish,
    “Give your children food, O father!
    Give us food, or we must perish!
    Give me food for Minnehaha,
    For my dying Minnehaha!”

    Through the far-resounding forest,
    Through the forest vast and vacant
    Rang that cry of desolation,
    But there came no other answer
    Than the echo of his crying,
    Than the echo of the woodlands,
    “Minnehaha! Minnehaha!”

    All day long roved Hiawatha
    In that melancholy forest,
    Through the shadow of whose thickets,
    In the pleasant days of Summer,
    Of that ne’er forgotten Summer,
    He had brought his young wife homeward
    From the land of the Dacotahs;
    When the birds sang in the thickets,
    And the streamlets laughed and glistened,
    And the air was full of fragrance,
    And the lovely Laughing Water
    Said with voice that did not tremble,
    “I will follow you, my husband!”

    In the wigwam with Nokomis,
    With those gloomy guests that watched her,
    With the Famine and the Fever,
    She was lying, the Beloved,
    She, the dying Minnehaha.

    “Hark!” she said; “I hear a rushing,
    Hear a roaring and a rushing,
    Hear the Falls of Minnehaha
    Calling to me from a distance!”
    “No, my child!” said old Nokomis,
    “’T is the night-wind in the pine-trees!”
    “Look!” she said; “I see my father
    Standing lonely at his doorway,
    Beckoning to me from his wigwam
    In the land of the Dacotahs!”
    “No, my child!” said old Nokomis.
    “’T is the smoke, that waves and beckons!”
    “Ah!” said she, “the eyes of Pauguk
    Glare upon me in the darkness,
    I can feel his icy fingers
    Clasping mine amid the darkness!
    Hiawatha! Hiawatha!”

    And the desolate Hiawatha,
    Far away amid the forest,
    Miles away among the mountains,
    Heard that sudden cry of anguish,
    Heard the voice of Minnehaha
    Calling to him in the darkness,
    “Hiawatha! Hiawatha!”

    Over snow-fields waste and pathless,
    Under snow-encumbered branches,
    Homeward hurried Hiawatha,
    Empty-handed, heavy-hearted,
    Heard Nokomis moaning, wailing:
    “Wahonowin! Wahonowin!
    Would that I had perished for you,
    Would that I were dead as you are!
    Wahonowin! Wahonowin!”

    And he rushed into the wigwam,
    Saw the old Nokomis slowly
    Rocking to and fro and moaning,
    Saw his lovely Minnehaha
    Lying dead and cold before him,
    And his bursting heart within him
    Uttered such a cry of anguish,
    That the forest moaned and shuddered,
    That the very stars in heaven
    Shook and trembled with his anguish.

    Then he sat down, still and speechless,
    On the bed of Minnehaha,
    At the feet of Laughing Water,
    At those willing feet, that never
    More would lightly run to meet him,
    Never more would lightly follow.

    With both hands his face he covered,
    Seven long days and nights he sat there,
    As if in a swoon he sat there,
    Speechless, motionless, unconscious
    Of the daylight or the darkness.

    Then they buried Minnehaha;
    In the snow a grave they made her
    In the forest deep and darksome
    Underneath the moaning hemlocks;
    Clothed her in her richest garments
    Wrapped her in her robes of ermine,
    Covered her with snow, like ermine;
    Thus they buried Minnehaha.

    And at night a fire was lighted,
    On her grave four times was kindled,
    For her soul upon its journey
    To the Islands of the Blessed.
    From his doorway Hiawatha
    Saw it burning in the forest,
    Lighting up the gloomy hemlocks;
    From his sleepless bed uprising,
    From the bed of Minnehaha,
    Stood and watched it at the doorway,
    That it might not be extinguished,

    Might not leave her in the darkness.
    “Farewell!” said he, “Minnehaha!
    Farewell, O my Laughing Water!
    All my heart is buried with you,
    All my thoughts go onward with you!
    Come not back again to labor,
    Come not back again to suffer,
    Where the Famine and the Fever
    Wear the heart and waste the body.
    Soon my task will be completed,
    Soon your footsteps I shall follow
    To the Islands of the Blessed,
    To the Kingdom of Ponemah,
    To the Land of the Hereafter!”

    XXI
    The White Man’s Foot

    In his lodge beside a river,
    Close beside a frozen river,
    Sat an old man, sad and lonely.
    White his hair was as a snow-drift;
    Dull and low his fire was burning,
    And the old man shook and trembled,
    Folded in his Waubewyon,
    In his tattered white-skin-wrapper,
    Hearing nothing but the tempest
    As it roared along the forest,
    Seeing nothing but the snow-storm,
    As it whirled and hissed and drifted.

    All the coals were white with ashes,
    And the fire was slowly dying,
    As a young man, walking lightly,
    At the open doorway entered.
    Red with blood of youth his cheeks were,
    Soft his eyes, as stars in Spring-time,
    Bound his forehead was with grasses;
    Bound and plumed with scented grasses,
    On his lips a smile of beauty,
    Filling all the lodge with sunshine,
    In his hand a bunch of blossoms
    Filling all the lodge with sweetness.

    “Ah, my son!” exclaimed the old man,
    “Happy are my eyes to see you.
    Sit here on the mat beside me,
    Sit here by the dying embers,
    Let us pass the night together,
    Tell me of your strange adventures,
    Of the lands where you have travelled;
    I will tell you of my prowess,
    Of my many deeds of wonder.”

    From his pouch he drew his peace-pipe,
    Very old and strangely fashioned;
    Made of red stone was the pipe-head,
    And the stem a reed with feathers;
    Filled the pipe with bark of willow,
    Placed a burning coal upon it,
    Gave it to his guest, the stranger,
    And began to speak in this wise:
    “When I blow my breath about me,
    When I breathe upon the landscape,
    Motionless are all the rivers,
    Hard as stone becomes the water!”

    And the young man answered, smiling:
    “When I blow my breath about me,
    When I breathe upon the landscape,
    Flowers spring up o’er all the meadows,
    Singing, onward rush the rivers!”

    “When I shake my hoary tresses,”
    Said the old man darkly frowning,
    “All the land with snow is covered;
    All the leaves from all the branches
    Fall and fade and die and wither,
    For I breathe, and lo! they are not.
    From the waters and the marshes,
    Rise the wild goose and the heron,
    Fly away to distant regions,
    For I speak, and lo! they are not.
    And where’er my footsteps wander,
    All the wild beasts of the forest
    Hide themselves in holes and caverns,
    And the earth becomes as flintstone!”

    “When I shake my flowing ringlets,”
    Said the young man, softly laughing,
    “Showers of rain fall warm and welcome,
    Plants lift up their heads rejoicing,
    Back unto their lakes and marshes
    Come the wild goose and the heron,
    Homeward shoots the arrowy swallow,
    Sing the bluebird and the robin,
    And where’er my footsteps wander,
    All the meadows wave with blossoms,
    All the woodlands ring with music,
    All the trees are dark with foliage!”

    While they spake, the night departed:
    From the distant realms of Wabun,
    From his shining lodge of silver,
    Like a warrior robed and painted,
    Came the sun, and said, “Behold me
    Gheezis, the great sun, behold me!”

    Then the old man’s tongue was speechless
    And the air grew warm and pleasant,
    And upon the wigwam sweetly
    Sang the bluebird and the robin,
    And the stream began to murmur,
    And a scent of growing grasses
    Through the lodge was gently wafted.

    And Segwun, the youthful stranger,
    More distinctly in the daylight
    Saw the icy face before him;
    It was Peboan, the Winter!

    From his eyes the tears were flowing,
    As from melting lakes the streamlets,
    And his body shrunk and dwindled
    As the shouting sun ascended,
    Till into the air it faded,
    Till into the ground it vanished,
    And the young man saw before him,
    On the hearth-stone of the wigwam,
    Where the fire had smoked and smouldered,
    Saw the earliest flower of Spring-time,
    Saw the Beauty of the Spring-time,
    Saw the Miskodeed in blossom.

    Thus it was that in the North-land
    After that unheard-of coldness,
    That intolerable Winter,
    Came the Spring with all its splendor,
    All its birds and all its blossoms,
    All its flowers and leaves and grasses.

    Sailing on the wind to northward,
    Flying in great flocks, like arrows,
    Like huge arrows shot through heaven,
    Passed the swan, the Mahnahbezee,
    Speaking almost as a man speaks;
    And in long lines waving, bending
    Like a bow-string snapped asunder,
    Came the white goose, Waw-be-wawa;
    And in pairs, or singly flying,
    Mahng the loon, with clangorous pinions,
    The blue heron, the Shuh-shuh-gah,
    And the grouse, the Mushkodasa.

    In the thickets and the meadows
    Piped the bluebird, the Owaissa,
    On the summit of the lodges
    Sang the robin, the Opechee,
    In the covert of the pine-trees
    Cooed the pigeon, the Omemee;
    And the sorrowing Hiawatha,
    Speechless in his infinite sorrow,
    Heard their voices calling to him,
    Went forth from his gloomy doorway,
    Stood and gazed into the heaven,
    Gazed upon the earth and waters.

    From his wanderings far to eastward,
    From the regions of the morning,
    From the shining land of Wabun,
    Homeward now returned Iagoo,
    The great traveller, the great boaster,
    Full of new and strange adventures,
    Marvels many and many wonders.

    And the people of the village
    Listened to him as he told them
    Of his marvellous adventures,
    Laughing answered him in this wise:
    “Ugh! it is indeed Iagoo!
    No one else beholds such wonders!”

    He had seen, he said, a water
    Bigger than the Big-Sea-Water,
    Broader than the Gitche Gumee,
    Bitter so that none could drink it!
    At each other looked the warriors,
    Looked the women at each other,
    Smiled, and said, “It cannot be so!”
    Kaw!” they said, “it cannot be so!”

    O’er it, said he, o’er this water
    Came a great canoe with pinions,
    A canoe with wings came flying,
    Bigger than a grove of pine-trees,
    Taller than the tallest tree-tops!
    And the old men and the women
    Looked and tittered at each other;
    “Kaw!” they said, “we don’t believe it!”

    From its mouth, he said, to greet him,
    Came Waywassimo, the lightning,
    Came the thunder, Annemeekee!
    And the warriors and the women
    Laughed aloud at poor Iagoo;
    “Kaw!” they said, “what tales you tell us!”

    In it, said he, came a people,
    In the great canoe with pinions
    Came, he said, a hundred warriors;
    Painted white were all their faces
    And with hair their chins were covered!
    And the warriors and the women
    Laughed and shouted in derision,
    Like the ravens on the tree-tops,
    Like the crows upon the hemlocks.
    “Kaw!” they said, “what lies you tell us!
    Do not think that we believe them!”

    Only Hiawatha laughed not,
    But he gravely spake and answered
    To their jeering and their jesting:
    “True is all Iagoo tells us;
    I have seen it in a vision,
    Seen the great canoe with pinions,
    Seen the people with white faces,
    Seen the coming of this bearded
    People of the wooden vessel
    From the regions of the morning,
    From the shining land of Wabun.

    “Gitche Manito, the Mighty,
    The Great Spirit, the Creator,
    Sends them hither on his errand.
    Sends them to us with his message.
    Wheresoe’er they move, before them
    Swarms the stinging fly, the Ahmo,
    Swarms the bee, the honey-maker;
    Wheresoe’er they tread, beneath them
    Springs a flower unknown among us,
    Springs the White-man’s Foot in blossom.

    “Let us welcome, then, the strangers,
    Hail them as our friends and brothers,
    And the heart’s right hand of friendship
    Give them when they come to see us.
    Gitche Manito, the Mighty,
    Said this to me in my vision.

    “I beheld, too, in that vision
    All the secrets of the future,
    Of the distant days that shall be.
    I beheld the westward marches
    Of the unknown, crowded nations.
    All the land was full of people,
    Restless, struggling, toiling, striving,
    Speaking many tongues, yet feeling
    But one heart-beat in their bosoms.
    In the woodlands rang their axes,
    Smoked their towns in all the valleys,
    Over all the lakes and rivers
    Rushed their great canoes of thunder.

    “Then a darker, drearier vision
    Passed before me, vague and cloud-like;
    I beheld our nation scattered,
    All forgetful of my counsels,
    Weakened, warring with each other:
    Saw the remnants of our people
    Sweeping westward, wild and woful,
    Like the cloud-rack of a tempest,
    Like the withered leaves of Autumn!”

    XXII
    Hiawatha’s Departure

    By the shore of Gitche Gumee,
    By the shining Big-Sea-Water,
    At the doorway of his wigwam,
    In the pleasant Summer morning,
    Hiawatha stood and waited.
    All the air was full of freshness,
    All the earth was bright and joyous,
    And before him, through the sunshine,
    Westward toward the neighboring forest
    Passed in golden swarms the Ahmo,
    Passed the bees, the honey-makers,
    Burning, singing in the sunshine.

    Bright above him shone the heavens,
    Level spread the lake before him;
    From its bosom leaped the sturgeon,
    Sparkling, flashing in the sunshine;
    On its margin the great forest
    Stood reflected in the water,
    Every tree-top had its shadow,
    Motionless beneath the water.

    From the brow of Hiawatha
    Gone was every trace of sorrow,
    As the fog from off the water,
    As the mist from off the meadow.
    With a smile of joy and triumph,
    With a look of exultation,
    As of one who in a vision
    Sees what is to be, but is not,
    Stood and waited Hiawatha.

    Toward the sun his hands were lifted,
    Both the palms spread out against it,
    And between the parted fingers
    Fell the sunshine on his features,
    Flecked with light his naked shoulders,
    As it falls and flecks an oak-tree
    Through the rifted leaves and branches.

    O’er the water floating, flying,
    Something in the hazy distance,
    Something in the mists of morning,
    Loomed and lifted from the water,
    Now seemed floating, now seemed flying,
    Coming nearer, nearer, nearer.

    Was it Shingebis the diver?
    Or the pelican, the Shada?
    Or the heron, the Shuh-shuh-gah?
    Or the white goose, Waw-be-wawa,
    With the water dripping, flashing,
    From its glossy neck and feathers?

    It was neither goose nor diver,
    Neither pelican nor heron,
    O’er the water floating, flying,
    Through the shining mist of morning,
    But a birch canoe with paddles,
    Rising, sinking on the water,
    Dripping, flashing in the sunshine;
    And within it came a people
    From the distant land of Wabun,
    From the farthest realms of morning
    Came the Black-Robe chief, the Prophet,
    He the Priest of Prayer, the Pale-face,
    With his guides and his companions.

    And the noble Hiawatha,
    With his hands aloft extended,
    Held aloft in sign of welcome,
    Waited, full of exultation,
    Till the birch canoe with paddles
    Grated on the shining pebbles,
    Stranded on the sandy margin,
    Till the Black-Robe chief, the Pale-face,
    With the cross upon his bosom,
    Landed on the sandy margin.

    Then the joyous Hiawatha
    Cried aloud and spake in this wise:
    “Beautiful is the sun, O strangers,
    When you come so far to see us!
    All our town in peace awaits you,
    All our doors stand open for you;
    You shall enter all our wigwams,
    For the heart’s right hand we give you.

    “Never bloomed the earth so gayly,
    Never shone the sun so brightly,
    As to-day they shine and blossom
    When you come so far to see us!
    Never was our lake so tranquil,
    Nor so free from rocks, and sand-bars;
    For your birch canoe in passing
    Has removed both rock and sand-bar.
    “Never before had our tobacco
    Such a sweet and pleasant flavor,
    Never the broad leaves of our cornfields
    Were so beautiful to look on,
    As they seem to us this morning,
    When you come so far to see us!’

    And the Black-Robe chief made answer,
    Stammered in his speech a little,
    Speaking words yet unfamiliar:
    “Peace be with you, Hiawatha,
    Peace be with you and your people,
    Peace of prayer, and peace of pardon,
    Peace of Christ, and joy of Mary!”

    Then the generous Hiawatha
    Led the strangers to his wigwam,
    Seated them on skins of bison,
    Seated them on skins of ermine,
    And the careful old Nokomis
    Brought them food in bowls of basswood,
    Water brought in birchen dippers,
    And the calumet, the peace-pipe,
    Filled and lighted for their smoking.

    All the old men of the village,
    All the warriors of the nation,
    All the Jossakeeds, the Prophets,
    The magicians, the Wabenos,
    And the Medicine-men, the Medas,
    Came to bid the strangers welcome;
    “It is well”, they said, “O brothers,
    That you come so far to see us!”

    In a circle round the doorway,
    With their pipes they sat in silence,
    Waiting to behold the strangers,
    Waiting to receive their message;
    Till the Black-Robe chief, the Pale-face,
    From the wigwam came to greet them,
    Stammering in his speech a little,
    Speaking words yet unfamiliar;
    “It is well,” they said, “O brother,
    That you come so far to see us!”

    Then the Black-Robe chief, the Prophet,
    Told his message to the people,
    Told the purport of his mission,
    Told them of the Virgin Mary,
    And her blessed Son, the Saviour,
    How in distant lands and ages
    He had lived on earth as we do;
    How he fasted, prayed, and labored;
    How the Jews, the tribe accursed,
    Mocked him, scourged him, crucified him;
    How he rose from where they laid him,
    Walked again with his disciples,
    And ascended into heaven.

    And the chiefs made answer, saying:
    “We have listened to your message,
    We have heard your words of wisdom,
    We will think on what you tell us.
    It is well for us, O brothers,
    That you come so far to see us!”

    Then they rose up and departed
    Each one homeward to his wigwam,
    To the young men and the women
    Told the story of the strangers
    Whom the Master of Life had sent them
    From the shining land of Wabun.

    Heavy with the heat and silence
    Grew the afternoon of Summer;
    With a drowsy sound the forest
    Whispered round the sultry wigwam,
    With a sound of sleep the water
    Rippled on the beach below it;
    From the cornfields shrill and ceaseless
    Sang the grasshopper, Pah-puk-keena;
    And the guests of Hiawatha,
    Weary with the heat of Summer,
    Slumbered in the sultry wigwam.

    Slowly o’er the simmering landscape
    Fell the evening’s dusk and coolness,
    And the long and level sunbeams
    Shot their spears into the forest,
    Breaking through its shields of shadow,
    Rushed into each secret ambush,
    Searched each thicket, dingle, hollow;
    Still the guests of Hiawatha
    Slumbered in the silent wigwam.

    From his place rose Hiawatha,
    Bade farewell to old Nokomis,
    Spake in whispers, spake in this wise,
    Did not wake the guests, that slumbered.

    “I am going, O Nokomis,
    On a long and distant journey,
    To the portals of the Sunset.
    To the regions of the home-wind,
    Of the Northwest-Wind, Keewaydin.
    But these guests I leave behind me,
    In your watch and ward I leave them;
    See that never harm comes near them,
    See that never fear molests them,
    Never danger nor suspicion,
    Never want of food or shelter,
    In the lodge of Hiawatha!”

    Forth into the village went he,
    Bade farewell to all the warriors,
    Bade farewell to all the young men,
    Spake persuading, spake in this wise:

    “I am going, O my people,
    On a long and distant journey;
    Many moons and many winters
    Will have come, and will have vanished,
    Ere I come again to see you.
    But my guests I leave behind me;
    Listen to their words of wisdom,
    Listen to the truth they tell you,
    For the Master of Life has sent them
    From the land of light and morning!”

    On the shore stood Hiawatha,
    Turned and waved his hand at parting;
    On the clear and luminous water
    Launched his birch canoe for sailing,
    From the pebbles of the margin
    Shoved it forth into the water;
    Whispered to it, “Westward! westward!”
    And with speed it darted forward.

    And the evening sun descending
    Set the clouds on fire with redness,
    Burned the broad sky, like a prairie,
    Left upon the level water
    One long track and trail of splendor,
    Down whose stream, as down a river,
    Westward, westward Hiawatha
    Sailed into the fiery sunset,
    Sailed into the purple vapors,
    Sailed into the dusk of evening:

    And the people from the margin
    Watched him floating, rising, sinking,
    Till the birch canoe seemed lifted
    High into that sea of splendor,
    Till it sank into the vapors
    Like the new moon slowly, slowly
    Sinking in the purple distance.

    And they said, “Farewell forever!”
    Said, “Farewell, O Hiawatha!”
    And the forests, dark and lonely,
    Moved through all their depths of darkness,
    Sighed, “Farewell, O Hiawatha!”
    And the waves upon the margin
    Rising, rippling on the pebbles,
    Sobbed, “Farewell, O Hiawatha!”
    And the heron, the Shuh-shuh-gah,
    From her haunts among the fen-lands,
    Screamed, “Farewell, O Hiawatha!”

    Thus departed Hiawatha,
    Hiawatha the Beloved,
    In the glory of the sunset,
    In the purple mists of evening,
    To the regions of the home-wind,
    Of the Northwest-Wind, Keewaydin,
    To the Islands of the Blessed,
    To the Kingdom of Ponemah,
    To the Land of the Hereafter!

    VOCABULARY

    Adjidau’mo, the red squirrel
    Ahdeek’, the reindeer
    Ahmeek’, the beaver
    Annemee’kee, the thunder
    Apuk’wa, a bulrush
    Baim-wa’wa, the sound of the thunder
    Bemah’gut, the grape-vine
    Chemaun’, a birch canoe
    Chetowaik’, the plover
    Chibia’bos, a musician; friend of Hiawatha;
    ruler of the Land of Spirits
    Dahin’da, the bull frog
    Dush-kwo-ne’-she or Kwo-ne’-she,
    the dragon fly
    Esa, shame upon you
    Ewa-yea’, lullaby
    Gitche Gu’mee, The Big-Sea-Water,
    Lake Superior
    Gitche Man’ito, the Great Spirit,
    the Master of Life
    Gushkewau’, the darkness
    Hiawa’tha, the Prophet, the Teacher,
    son of Mudjekeewis, the West-Wind and Wenonah,
    daughter of Nokomis
    Ia’goo, a great boaster and story-teller
    Inin’ewug, men, or pawns in the Game of the Bowl
    Ishkoodah’, fire, a comet
    Jee’bi, a ghost, a spirit
    Joss’akeed, a prophet
    Kabibonok’ka, the North-Wind
    Ka’go, do not
    Kahgahgee’, the raven
    Kaw, no
    Kaween’, no indeed
    Kayoshk’, the sea-gull
    Kee’go, a fish
    Keeway’din, the Northwest wind, the Home-wind
    Kena’beek, a serpent
    Keneu’, the great war-eagle
    Keno’zha, the pickerel
    Ko’ko-ko’ho, the owl
    Kuntasoo’, the Game of Plumstones
    Kwa’sind, the Strong Man
    Kwo-ne’-she, or Dush-kwo-ne’-she, the dragon-fly
    Mahnahbe’zee, the swan
    Mahng, the loon
    Mahnomo’nee, wild rice
    Ma’ma, the woodpecker
    Me’da, a medicine-man
    Meenah’ga, the blueberry
    Megissog’won, the great Pearl-Feather,
    a magician, and the Manito of Wealth
    Meshinau’wa, a pipe-bearer
    Minjekah’wun, Hiawatha’s mittens
    Minneha’ha, Laughing Water; wife of Hiawatha;
    a water-fall in a stream running into the
    Mississippi between Fort Snelling and the
    Falls of St. Anthony
    Minne-wa’wa, a pleasant sound, as of the wind
    in the trees
    Mishe-Mo’kwa, the Great Bear
    Mishe-Nah’ma, the Great Sturgeon
    Miskodeed’, the Spring-Beauty, the Claytonia Virginica
    Monda’min, Indian corn
    Moon of Bright Nights, April
    Moon of Leaves, May
    Moon of Strawberries, June
    Moon of the Falling Leaves, September
    Moon of Snow-shoes, November
    Mudjekee’wis, the West-Wind; father of Hiawatha
    Mudway-aush’ka, sound of waves on a shore
    Mushkoda’sa, the grouse
    Nah’ma, the sturgeon
    Nah’ma-wusk, spearmint
    Na’gow Wudj’oo, the Sand Dunes of Lake Superior
    Nee-ba-naw’-baigs, water-spirits
    Nenemoo’sha, sweetheart
    Nepah’win, sleep
    Noko’mis, a grandmother, mother of Wenonah
    No’sa, my father
    Nush’ka, look! look!
    Odah’min, the strawberry
    Okahha’wis, the fresh-water herring
    Ome’mee, the pigeon
    Ona’gon, a bowl
    Opechee’, the robin
    Osse’o, Son of the Evening Star
    Owais’sa, the blue-bird
    Oweenee’, wife of Osseo
    Ozawa’beek, a round piece of brass or copper in the Game of the Bowl
    Pah-puk-kee’na, the grasshopper
    Pau’guk, death
    Pau-Puk-Kee’wis, the handsome Yenadizze,
    the son of Storm Fool
    Pe’boan, Winter
    Pem’ican, meat of the deer or buffalo dried and pounded
    Pezhekee’, the bison
    Pishnekuh’, the brant
    Pone’mah, hereafter
    Puggawau’gun, a war-club
    Puk-Wudj’ies, little wild men of the woods; pygmies
    Sah-sah-je’wun, rapids
    Segwun’, Spring
    Sha’da, the pelican
    Shahbo’min, the gooseberry
    Shah-shah, long ago
    Shaugoda’ya, a coward
    Shawgashee’, the craw-fish
    Shawonda’see, the South-Wind
    Shaw-shaw, the swallow
    Shesh’ebwug, ducks; pieces in the Game
    of the Bowl
    Shin’gebis, the diver, or grebe
    Showain’neme’shin, pity me
    Shuh-shuh-gah’, the blue heron
    Soan-ge-ta’ha, strong-hearted
    Subbeka’she, the spider
    Sugge’me, the mosquito
    To’tem, family coat-of-arms
    Ugh, yes
    Ugudwash’, the sun-fish
    Unktahee’, the God of Water
    Wabas’so, the rabbit, the North
    Wabe’no, a magician, a juggler
    Wabe’no-wusk, yarrow
    Wa’bun, the East-Wind
    Wa’bun An’nung, the Star of the East, the Morning Star
    Wahono’win, a cry of lamentation
    Wah-wah-tay’see, the fire-fly
    Waubewy’on, a white skin wrapper
    Wa’wa, the wild goose
    Waw-be-wa’wa, the white goose
    Wawonais’sa, the whippoorwill
    Way-muk-kwa’na, the caterpillar
    Weno’nah, the eldest daughter; Hiawatha’s mother, daughter of Nokomis
    Yenadiz’ze, an idler and gambler; an Indian dandy

    The End

  • The Scientific Monthly, October to December, 1915

    The Scientific Monthly, October to December, 1915

    Aproximadamente 126.954 palavras.

    Therefore at about the end of the seventeenth century in
    Russia, the "dumb silent centuries" gradually became articulate
    in expressing their opposition to all things western. This is
    the heart of Slavophilism, and no one can truly fathom the
    Russian soul before understanding its philosophy. It is the
    Muscovite theory of the simple life, still crying out against
    the Great Peter's work and recalling the devotees of western
    culture to its idealization of medieval, theocratic, autocratic
    Russia.

    Despite this reaction, however, it has a great meaning, a
    tender beauty, and a message of depth and power for our western
    world. Primarily Russia is a peasant and an agricultural land,
    and there is a colorless monotony in her vast plains. Indeed
    land and people are alike; as in the average peasant there is
    patience, resignation and submission, so there is in the very
    land itself. Open and prostrate it lies beneath the torrid sun
    of the south, and the arctic winds of the north; subdued and
    downtrodden for centuries, it and its people have always been
    at the mercy of ruthless men and rainless winds.

    Thus passive endurance has become one of the saving qualities
    of the Russian's soul. The peasant's nature is one that has few
    wants and little rebellious power. The Greek church of the
    simple gospel is his and a government of the Czar's will. His
    power of self renunciation is one which in Slavophilic thought
    gives him true liberty. Therefore ask the followers of this
    doctrine, what need is there of the constitutional liberties of
    the west, or its republics or limited monarchies, or its
    differences in ecclesiastical faith and structure? Slavophilism
    declares that Russia has the only true freedom, faith and
    brotherhood, which other lands sadly lack. In addition she has
    the ancient and splendid heritage of the communal land system,
    wherein the inherent justice of the Russian peasant's heart is
    shown by his voluntary division and re-division of the land
    among his brothers at stated times.

    What need therefore, Slavophilism asks, for the degenerate
    justice of the west? None! Away with Europe then!–the Europe
    of competition and gruesome factories! The Europe of
    destructive forces, of greedy land grabbers, of capital and
    labor wars, where society is held together, not as in Russia by
    the ties of affection, brotherhood and communal interest, but
    only by money and greed, and where free thinkers, atheists and
    materialists abound, whose lives and thoughts would unsettle
    the holy, orthodox feelings of Russia, disturb her ancient
    conscience and poison her humility with murmurings of
    discontent and rebellion.

    Away with the books of the west, too! And its agricultural
    implements! Wooden ploughs instead of chilled steel! Outdoor
    work and not indoor prisons called factories! Peasants working
    for centuries beneath the uncanopied sun, and on the floors
    without walls, will not let doors and brickwork thumbscrew
    their souls in confinement thus! Indoors awhile in winter will
    they labor, but spring airs shatter the moralities of the
    time-clock and away to the fields they rush; in the spring to
    sow and sing, in the summer to sing again and at the harvest
    time too, and then to plait the bearded stalks into wreaths and
    crown the maidens with sheaths of corn; the hymns for the
    "death of winter" and the "birth of spring," marriage songs and
    funeral dirges and chants of olden times well intermingled with
    the labor of their hands.

    Herein the poetry of agricultural, peaceable Russia clashes
    with the prosaic efficiency of the west, the efficiency of
    commercial wars, strikes and class struggles which peasant
    Muscovy has known so little.

    And again, Slavophilism, with its theory of successive
    civilizations, culled perhaps from the philosophy of Hegel,
    each civilization superior to its forerunner, comes to show us
    a vision: the gradual displacement of one type of society by
    another, but continuing what is best in the preceding until
    nothing except what is good remains and universal peace
    results, thus portraying the displacement of national
    civilizations by universal ones, from which ultimately an
    idealistic world policy will result, and the federation and
    peace of men.

    Some Slavophiles saw even in Peter's work a process of
    progressing from nationality to universality. In his time there
    was the same yearning toward its peaceful ideal. The "Old
    Russia" party wanted Peter to renounce war and conquest.
    Alexis, his own murdered son, worked with this element which
    was very largely representative of the nation. To them, St.
    Petersburg, then a new and growing capitol, was typical of
    change, unrest and falsity; Moscow was in their hearts the only
    capital, typical of Russia's old comfort and quiet. Many nobles
    antagonized Peter, but he swept them aside, imprisoning them or
    sending them to the gallows. Like Russia's slight resistance to
    Rurik and others, and to the Tartars, so was her feebleness
    before Peter the Great, who was himself, however, by no means
    an accomplished military leader, but an enlightened barbarian,
    dealing with a people whom writers and observers declare to be
    endowed with conspicuous traits of humility, scarcely found in
    the Christian nations of the western world.

    Russian fiction represents its people in the same way.
    Unaggressive characters, who talk and think but do not act,
    fill its novels; they dream of the great age of the "Universal
    Idea" that shall come for all and regenerate the "rotten west,"
    where "rationalism is the original sin"; the typical west that
    Slavophilism condemns–the west of the struggles between the
    rulers and the ruled; between Scripture and tradition and the
    upper and lower classes. The Slavophile idea, in theory at
    least, leaves no room for this. Christian love and humility and
    peasant communes, where rationalism, strife and rebellion are
    unknown, must be instituted in the west; then the "Universal
    Idea" of Russia will create Millennial times. This was the
    "Messianic hope of Slavophilism," and perhaps is yet to a great
    degree destined in the minds of its devotees to give the last
    feature to the development of the world, so that the love and
    feeling of the east would appease the discord of the west,
    diluting its discipline and its logic with true religious
    intuition and humility, and eventually the idealized
    relationship of autocracy for the Czar and self-government for
    the people–the old system so rudely strained by Peter the
    Great–would permeate the ruled and rulers of the world.

    Here then is Slavophilism! And pacific Russia–the heart and
    soul of her, claiming this to be the true ethical and spiritual
    ideal for her people, and censoring her upper class, with its
    foreign culture, materialism, and infidelity, as being the only
    real traitor to this saving morality of the ancient regime.

    Among the prominent advocates of this philosophy might be
    mentioned, first, Constantine Aksakoff, Russia's Rousseau, who
    in the middle of the nineteenth century, was a virtuous
    propagandist of the doctrine. He earnestly, even religiously,
    preached the return of Russia from the allurements of western
    Europe, unto her own theory of national salvation, declaring
    that "the social order of the west is on a false foundation"
    and that Slavophilism would offset its degeneracy, if only
    Russia would free herself from the false class leadership for
    whose origin the Great Peter stands the convicted sponsor! Thus
    Slavophilism, under the leadership of Aksakoff, instead of
    leading forward with the great liberal movement that came after
    the Crimean War, resulting finally in the emancipation of the
    serfs, would lead backward to the stagnant hours of medieval
    Russia. Then there were no German words to disfigure the
    Russian language! Then there were no German divisions of rank
    among the officials to strangle life by their formality. No,
    none of these, nor the disturbing importations of Peter; in
    Aksakoff's variation of the gospel, the Russians are the
    "beyond men" and need them not. Thus before Peter's reign all
    was Slavophilic!–a religion of the simple Christian gospel, a
    church considering itself the only true ecclesia, a government
    of the Czar's will, a life of passive humility; creating
    freedom of conscience and speech for the peasants, and freedom
    of activity and legislation for the rulers, unknown in modern
    corrupted Russia!

    And thus was old peaceable-hearted Muscovy of the past
    centuries pictured as the metropolis of true political and
    individual morality.

    Herzen, too, an able pamphleteer in revolutionary things,
    preached something similar, crying from his pulpit at home or
    in exile, that Russia would solve all her problems and lead the
    human race by the simplicity of the Slavophile ideal. His early
    and rabid westernism was greatly tempered on contact with the
    west. Disillusion and disgust overcame him. The mercantilism of
    the bourgeoisie there drove him into Aksakoff's fold, and he
    too thereafter found faith alone in the "regenerative power of
    Russia," and her system of the mir, the central sun of the
    Slavophilic state, the village commune, self-governing and
    self-contained. And then from that, this was to ensue: the
    whole world made of village communes as in Russia, perhaps even
    their log cabins too, and fresh mud to go with them on their
    walls! But this did not deter the vision of these evangelists.
    The commune was to be indefinitely extended; national and
    international ones were to be organized, all self- governing,
    and then would follow as the night the day, universal peace
    wherever these communes were found.

    This is the Utopia Russia has given to the world to stand
    beside Plato's, or Sir Thomas More's or Morris's or Bellamy's.
    This was the dream of pacific Pan-Slavism.

    Dostoievsky himself is of it, and is luminous not with a mere
    facet flash of its philosophy but with the whole orb of it. To
    him the Russians "are more than human, they are pan-human."

    Count Tolstoi too must be listed with these preachers. He,
    making his own shoes and cutting his own and the peasants'
    grain, lived it, showing how he thought the world's work ought
    to be done. What were factories or the culture of the west to
    him in later years–Shakespeare or no Shakespeare? Destructive
    ideals of life. Competition, money and land greed,
    self-assertion–all things that are the anthitheses of
    Slavophilism–he shunned; mocking the palsied heart and
    poisoned ideals of the west, and indeed of the "upper class"
    section of his own land as no other Slavophile did. And
    following its teaching, he journeyed through self-renunciation
    to freedom and communal life, after repentance for his
    wanderings, expiation and regeneration.

    Dostoievsky, on the other hand, reached this philosophy largely
    by being born to it among the humble people who lived it.
    Melancholy-minded by nature–a sort of a Russian Dante but
    living in actual infernos and purgatorios, Siberia and prison
    cells, he came at last to worship his fellow countrymen and
    their ideals as almost nothing else in heaven or earth, and
    bowed down before them "as the only remnant left of Christian
    humility, destined by Providence to regenerate the world." Here
    is Slavophilism in a fervid extreme. "The Down-trodden and
    Offended," "Memoirs of a Dead House," "Crime and Punishment,"
    "Poor People,"–these, the titles of his novels, show the
    predilections of his own soul. He died in the mystic frenzy of
    this enthusiasm.

    Here then, in this philosophy and in the lives of these men, is
    something of the soul of Russia, beautiful in its humility, yet
    not so humble that it is not ambitious to embrace the world in
    the folding arms of its peace, its communal government and its
    morality. Pan-Slavism of this nature is the only kind that in
    truth can ever come from Russia. Pan-Slavism of the military
    sort, with musketry, bribery and all other diabolic black arts,
    miscalled government, rests on such a slim foundation that it
    need be but little apprehended.

    It was this brotherly humble soul of Russia that greatly helped
    to put an end to the Russo-Japanese war: not merely failing
    finances and lack of transportation. The feeling of a kindly
    people for their own and a neighboring race caused widespread
    mismanagement, opposition and wholesale desertions from the
    army, among both the officers and the men. The Romanoff family
    and official Russia caused the conflict, but human Russia,
    humble and poor, was a great factor in its conclusion.

    There is no doubt, however, that a certain number of
    Slavophiles are addicted to the military mania, and this form
    of their belief is more dangerously reactionary than its
    ordinary phase. Many of these belong to the bureaucratic caste.
    Official Russia holds aloft the eagle; human Russia the dove.
    Official Russia leads the anti-Jewish massacres; human Russia
    is very little responsible for pogroms. Ignatieff, "Father of
    Lies," a bureaucrat of the military Pan-Slavic breed, about
    1882, began the worst persecutions against the Jews in the last
    generation, and possibly Pobiedonosteff, the late procurator of
    the Holy Synod, was the worst offender in this one. The
    peaceful feelings of the masses of the people, however, do not
    sanction these outbreaks, and Slavophilism of such a sort is
    not the philosophy of the Russian heart, no matter how many
    pogroms may be enumerated.

    It is therefore to human Russia that one must look for the true
    feelings of the people; to their faith and deeds, to the
    humility of their devotions, and prostrations before their
    numberless shrines and ikons, to their religious ceremonies in
    the open fields for huge detachments of the army, to the
    thousands of their yearly pilgrims to Jerusalem, to their
    superstitions, their poverty and long-suffering, all of which
    attest innate passive endurance and non-resistance, and show
    their kind of Slavophilism, which all in all, is much more than
    "mere reverence for barbarism."

    The war-time excitement in their cities seemed characteristic
    of this national soul: "Russia is the Mother of Servia" was the
    street cry of the marching throngs. It might be added that the
    word mother, "matushka," is a prevalent one in expressing their
    feelings. They call their greatest river the "Mother Volga."
    Conquering Rome said "Father Tiber" and the native warriors of
    this continent called the Mississippi the "Father of Waters."
    The difference in these appellations shows the tender quality
    of the Russian soul, whose ardent sympathies in July, 1914,
    were greatly aroused by the spectacle of a large nation
    attacking a small one, notwithstanding whatever may be said to
    justify that deed.

    Finally, however, let it be added, that the one thing that will
    recreate Russia in the image of the west, is capital. Once let
    the vast sums that have invaded Muscovy be put, not to the
    autocratic purpose of the official rulers, but into factories,
    mines, city subways and transportation of all kinds,
    irrigation, canals, agricultural implements and to other
    productive uses, then capitalistic Russia will stand forth
    shorn of the Slavophilic simplicities of non-resistance and
    humility. Labor wars, practically unknown hitherto, yet now
    beginning, will occur in much greater number and the peasant
    class, still unified, will be torn asunder by differences in
    wealth and interests; the middle class, now very small, will
    grow to large proportions, and many destructive forces will
    come upon the land which has hitherto mocked western Europe
    because of their presence there.

    The many centuries of peasant unity, with its beauty of
    brotherhood, affection and communal interests, will come to an
    end under such a new regime. Already competitive forces are
    dissolving communism in land, and many of the old beauties of
    Russia are disappearing. Capitalism will bring with it much
    turmoil and strife, unhappiness and death, but also the dawn of
    brighter hours; newer and better cities, cleaner water, better
    food, houses and clothes, and after the stress of its first
    attack is over, and Russia has evolved laws and means to
    control and socialize the invader, it may be that the old
    simplicities and beauties of life will return, and a greater
    and holier Russia will arise, still able to teach and aid in
    the regeneration of the rest of the world.

    PHYSICAL TRAINING AS MENTAL TRAINING

    BY DR. J. H. McBRIDE

    PASADENA, CALIFORNIA

    THE first duty of a people is to provide for the health of its
    children. The possible human value of any country fifty years
    ahead depends chiefly upon what is done by and for its
    children. They are the future in the making.

    History seems to justify the statement of Professor Tyler[1]
    that conquering races have been physically strong races, and
    that nations have failed when they became degenerate.

    [1] Growth and Education," J. M. Tyler.

    Dionysius, speaking of the advantage of virility in a nation,
    said,

    It is a law of Nature common to all mankind, which no time
    shall annul or destroy, that those who have more strength and
    excellence shall bear rule over those who have less.

    This law applies equally to individuals. Skill, cunning and
    reason play their part, but the animal quality of endurance is
    always back of these and is often decisive in a contest.

    Darwin said he had difficulty in applying the law of the
    survival of the fittest to the facts of the destruction of
    Greece until it occurred to him that in this instance the
    strongest was the fittest. Civilized people's have been
    destroyed by ruder races that were physically superior.

    The children that are now in our schools will take to adult
    life such foundation as heredity has furnished, with the
    equipment that society may care to add. We of this day have no
    greater obligation than to prepare these children mentally and
    physically for the duties that maturity may bring. Man did not
    escape the physical necessities of the body when he became
    civilized; the advantages of health are as great to-day as when
    our forebears lived in tents. Very few of the primitive man's
    activities are left; what he did regularly and from necessity
    we do incidentally, and usually for sport, and yet the demands
    upon the energies of man have not been lessened, they have only
    been changed in form.

    Our educational authorities, though in many instances
    interested in physical development of the young, have not given
    the subject the important place in their program that it
    deserves. This is not wholly due to indifference, but largely
    to their ideals that were derived from classical-ascetic
    standards.

    In the medieval ideal the human body was animal and sinful, to
    be despised and repressed. The mind was said to be the
    spiritual element in man, representing the immortal part of his
    nature, and therefore was the only part worthy of attention in
    an educational system. From the fall of the Roman empire to the
    later nineteenth century this ideal dominated education.

    The medieval universities, including Oxford and Cambridge,
    provided only for mental training. Their education was intended
    for those who were to follow the professions or to become
    scholars or gentlemen of leisure. Education was not intended to
    prepare the great mass of men for the every-day work of life.

    While only indirectly related to my subject, it is interesting
    to recall that there was in this country in the early
    nineteenth century much opposition to the establishment of
    common schools for the masses. It was claimed that those who
    belonged to the working classes did not need to be educated.
    Our own colleges and universities were originally founded on
    the old classical-ascetic model, so that the spirit of the
    medieval period survived in the educational plan of this
    country. It is only in recent decades that these institutions
    have begun to depart from the older, formal, classical methods
    that made education a privilege of the few, the average man
    being deprived of the advantages of the training that he
    needed. Because of this the humble millions of men and women
    who wove and spun, and fed and housed the world were left out
    of the educational scheme.

    Some years ago a London weekly paper, which speaks for the
    conservative class of England, in discussing certain suggested
    innovations in English higher education, said that the great
    merit of education at Oxford and Cambridge was that it was
    "absolutely useless." By this it was probably meant that the
    education was for a chosen few, was not intended to prepare men
    for the practical work of life and was essentially and only an
    intellectual and cultural training.

    The change of attitude that is seen in our day is due chiefly
    to two great discoveries: the re-discovery of the human body
    and its relation to our mentality and the discovery of the mind
    of the child and youth. We have found that man is an animal who
    graduated from caves and dugouts and to whom even barbarism was
    a lade and great achievement. That the human body was made by
    the experiences of that rude life, and that since then we have
    made no change in it except to stand on two feet. Neither have
    we added one nerve cell or fiber to our brains since the day
    when the cave was home and uncooked food the daily diet.

    The conception of man as an animal has led to a study of him as
    such. Educators as a class now concede that the physical man
    must be considered as an essential part of their scheme, that
    the brain is an organ of the body among other organs, and is
    subject to the same laws and influenced by similar conditions.

    The influence of the mind upon the body is a commonplace of
    psychology, but the influence of the body upon the mind is of
    equal importance, though less frequently emphasized.

    Whatever one's theory of the nature of mind, it must be
    considered in relation to the brain as the organ of its
    expression. The mind has, too, a broader base than the brain,
    for every organ of the body has some share in the mental
    functions. Every physician knows that physical disease lowers
    the quality of the thinking and, with the exception of a few
    geniuses like Darwin and Leopardi, it makes impossible
    intellectual work of a high order. Disorders of the internal
    organs rob the brain of nourishment and weaken it, and by
    obtruding their morbidness upon it they batter down its
    resistances and lower the thinking power.

    Though we can never know the history of man's origin, the lives
    of the child and of the wild man help us to understand
    something of the order of racial development. All the higher
    mental faculties grow in the child as they grew in the
    race–out of impulse, instinct, feeling; and from infancy to
    maturity we recapitulate mentally and physically the early
    human-making stages, short circuiting in twenty years the
    race-process.

    The life of physical activity that the child leads develops and
    coordinates the brain and the muscular system. In this way the
    great motor functions are organized in the brain and become
    part of the physical basis of mind.

    The older education that trained the intellect exclusively,
    without reference to the practical demands of life or the needs
    of the body, was inadequate in that it ignored the law of
    thinking and doing. It is true that there is much to its
    credit, as many fine spirits have testified. They at least
    survived it.

    Stanley Hall says "we think in terms of muscular movement," and
    this expresses the most important single fact in the mature
    mentality. That the mind is largely constituted of memories of
    muscular movements is basic in development.

    The muscles are the special organs of volition, the one part of
    the body that the mind can directly command and act on. The
    muscles are preeminently the mind's instruments, the visible
    and moving part of its machinery. They are thought carriers,
    and during the growth period their functional activities are
    organized into the mental life. This is why "we think in terms
    of muscular movement," and why muscular training supplies a
    natural need of the developing mind.

    The normal boy says little or nothing of what he thinks, but
    much of what he is doing or intends to do. He has the motor
    mind, the instinct for doing things by which he builds the
    brain and body. It is nature's way of laying the foundation in
    the individual as by the more tedious process of evolution she
    laid it in the race. The mental development of the normal
    infant is indicated by the increasing accuracy and delicacy of
    muscular coordination. The feeble-minded child very early shows
    its mental defect in the clumsy use of its muscles. Because of
    the functional relation of the voluntary muscles and the
    mentality, physical training is in a large degree mental
    training. When by such training we give dexterity to muscles of
    the growing person we are making possible better mental
    development; that is, because of this relation of the mind to
    action there is a direct mental discipline in the thought-out
    processes of physical activity. If, then, we make physical
    development a part of our educational process, we are taking
    advantage of race tendencies, we are starting the individual as
    nature started the race; we are laying the foundation in the
    individual as it was originally laid in the race; we are
    building as the race built.

    Exclusively intellectual training may be sufficient for the
    genius or for the few who have great initiative and
    intellectual self-confidence, but for the great mass of boys
    and girls this training is not sufficient. It does not prepare
    the young for the kind of work that three fourths of them will
    have to do. We are now beginning to recognize this and through
    manual training, vocational guidance, etc., we are teaching
    boys and girls how to do things, and this, too, has the
    additional merit of being, in a measure, physical training.

    Educators, until recently, have, in emphasizing the paramount
    importance of mental training, lost sight of the needs of the
    body. Their classical ideals and formal methods made dead
    languages, mathematics, philosophy etc., the school diet of
    boys whose normal hunger was for action, and for learning by
    doing.

    Sir William Hamilton, who wrote fairy tales in metaphysics for
    a generation of Scotchmen, placed these lines over the doorway
    of his lecture room.

    In earth there 's nothing great but Man;
    In Man there 's nothing great but Mind.

    This sounds well, but it is poor philosophy. There is much in
    earth that is great besides man and much in man that is great
    besides his mind. The older type of metaphysician with his
    staggering vocabulary and his bag of "categories" has now
    chiefly a historic interest. In the modern view the
    interdependence of mind and body is a fundamental fact of life.
    As science reveals the physiologic marvels of the once despised
    body, the latter grows in our respect, for we find that its
    seeming humble functions are intimately related to our highest
    powers. Sir William's couplet gives a hint of the dominance of
    the classical method of his day. It overemphasized the
    importance of reason and too often converted the youthful mind
    into a rag bag of useless information. The educators of that
    time and since have thought more highly of human reason than
    experience justifies. With their medieval bias for a world of
    will and reason, they drove the young with the whip and spur of
    emulation toward what to them seemed the one possible goal,
    intellectual achievement.

    We exaggerate the share that reason has in conduct. In the
    history of the race, which is epitomized in the life of every
    individual, reason was a late outgrowth of feeling, passion,
    impulse, instinct. It was these older faculties that ruled the
    life of the primitive man who made the race, and it was through
    them that the race gradually rose to reason by what Emerson
    would call the "spiral stairway of development."

    These functions of impulse and instinct dominate the life of
    the child and they are only a little less potent in the conduct
    of us grownups. Much of what we call reason is feeling, and
    much of our life activities are due to desire, sentiment,
    instinct and habit, which, under the illusion of reason,
    determine our decisions and conduct. Some one has said that
    reason is the light that nature has placed at the tip of
    instinct, and it is certainly true that without these earlier,
    basal faculties reason would be a feeble light. During the
    growing period these are specially strong, and the important
    thing is that they be guided and organized in relation to the
    needs of maturity. In combining mental and physical training we
    are in some measure furnishing this guidance, doing
    intentionally what nature did originally without design.

    In the uncivilized state the stress of life was chiefly
    physical. The civilized man has to a large degree reversed this
    old order, in that the use of the body is incidental in his
    work, the stress being placed upon the brain. He piles his life
    high with complexities and in place of life being for
    necessities, and they few and simple, it is largely for
    comforts which we call necessities, and Professor Huxley has
    said that the struggle for comforts is more cruel than the
    struggle for existence.

    This stress which is put upon conscious effort in civilization
    places a new and severe tax upon the brain. It intensifies and
    narrows the range of man's activities; it causes him to
    specialize and localize the strain to a degree that may be
    dangerous. It is certainly true that every man has his breaking
    strain, and there is nothing that will raise the limit of
    endurance like a strong and well-developed body.

    The Italian physiologist, Mosso, showed by an ingenious device
    that when a person lying quite still was required to add a
    column of figures, blood left the extremities and flowed toward
    the brain. Any emotional state or effort of thought produces
    the same result. This demonstration that we think to our
    fingers' ends suggests the importance of a strong body as a
    prompt support in mental work.

    All our work, mental as well as physical, is a test of
    endurance, not a test that is spiritual and non-material, but
    even in the sphere of the mind it is plainly animal and
    physical. Thinking is primarily a physical process and draws
    upon the vital stores of every organ. The energy that makes
    clear thinking possible depends largely upon the vigor of the
    body, and to the extent that this fails, the brain functions
    suffer. Therefore, any work, mental or physical, will be better
    done and more easily done if the body is strong. Other things
    being equal, the intellectual work of the strong man will be
    better done than similar work by one of equal talent, but who
    is not strong.

    Big muscles are not necessary in physical development. Many
    people are not designed for big muscles, and any attempt by
    them to produce a heavy, massive development may do harm. What
    is wanted is vigor, skill, muscular readiness and a reawakening
    of the old associations of thought and action. Such training
    goes further than thought and action, for it reaches all the
    organs and adds immensely to the vital capacity and working
    power of the individual.

    The play instinct of the child is as old as the race, or older,
    and is a vitally important factor, not only in physical
    development, but also in mental development. In its destructive
    and disorderly activities the child shows the later adult
    forces in the formative stage. Old instincts and movements that
    were once self-preservative and of serious meaning to a wild
    ancestor reappear in the play of children, and, utilized
    wisely, may under new form become a valuable possession of the
    adult. There is a great big man, in fact, several possible men,
    inside every boy. Through his running, jumping, fighting,
    swimming, through impulse, instincts and emotions he is seeking
    the man that is in him, and it is by this turbulent and
    experimental course that he finally comes to the order of
    maturity.

    Every boy is a vitally coiled up set of springs pressing to be
    released. Race-old energies are struggling in him for
    expression, and play is the normal way to satisfy the great
    demand. The child may miss some important things and yet get
    on, but it can not, without severe and lasting harm miss the
    instinctive activities of play.

    In play and games the young are re-enacting these old muscular
    coordinations and developing mind and body on the old
    foundation. The boy's love of outdoor sports and the adventures
    of hunting are significant. Those ancestors of ours who hunted
    and fished and shaped with care their arrow heads were
    developing a manual skill and thinking power that we inherit.
    We use our muscles for more varied and possibly more finished
    purposes, but it is through the patience and practise of their
    rude lives that we possess the delicate uses of the hands and
    the finer dexterities of the mind.

    The boy who goes whistling to the fields, or hunts, or fishes,
    or swims, is unconsciously reaching out toward later life and
    is preparing for serious and bigger things.

    The growing formative period of life is the time for good
    physical development. Whatever is gained and fixed then is
    permanent, as it becomes a part of the physiological habits of
    the individual. The years before twenty decide the future
    energy stores, and the capacity to endure. Every function
    enlarged, every gain of power, is additional storage room for
    energy, to be drawn upon in the coming days of adult stress.

    Good physical development not only gives strength and skill in
    the use of the body, but develops a physiological habit of
    surplus power that may be called quantity of energy. Life is
    not alone in quality, in delicacy of adjustment, in accuracy,
    in fineness of feeling; it is also in quantity. The poet who,
    with frail physique and feeble pulse, sits in his quiet retreat
    and puts his fine fancies into the rhythms of verse has
    quality. But in the stress and rivalry of life that awaits the
    majority of men, there is a need for quantity of energy, such
    as enabled a Washington or a Caesar or a Napoleon or a
    Wellington to shoulder his way through difficulties. These men
    combined quality with quantity and this combination may make,
    and often does make, the life of masterful achievement. The
    quantity of energy in us average men may make the difference
    between success and failure.

    Many men fail in life for lack of staying power, for lack of
    that kind of endurance that is furnished by having power in
    reserve.

    The strong, confident person who has strength to spare,
    reserves of energy, does his work easily and without friction.
    Half the timidities and indecisions of men are chargeable less
    to lack of ability than to lack of the physical vigor, the
    QUANTITY of energy, which is the driving power of character. In
    all the contests of life an important element in success is the
    ability to endure prolonged stress, to have the reserve energy
    that can be drawn upon and utilized as a driving force. This
    power is not alone necessary in the emergencies, the "short
    hauls" of life, but also in the long hauls that spread the
    strain through greater periods. Many of the failures of life
    are due as much to lack of ability to meet prolonged stress as
    to lack of experience or intelligence. Men of moderate ability
    but with great powers of endurance often succeed, while men of
    greater talent fail for lack of the ability to endure strain.

    The man with a weak body and without the self-confidence that
    surplus energy gives is liable to be of uncertain judgment.
    Such a man in the presence of a problem requiring quick
    decision, doubts and hesitates and stands shivering on the
    brink of action while hastening opportunities pass him by.

    Much of the loose thinking of our time is undoubtedly due to
    poor educational drill. In fact the failure of the schools to
    teach pupils how to apply the mind and how to think is one of
    their common reproaches. Inability to use the mind effectively
    is also frequently due to a lack of vigor and physical stamina.
    A person with poor digestion, or under-developed body, or weak
    circulation has of necessity a badly nourished brain. Such a
    brain, unless it belongs to a genius, will do poor thinking.

    The mentally trained person who is also physically strong has
    the combination that puts his powers at easy command. He can be
    joyously busy doing the impossible because the doing of it has
    been made easy by training.

    How much native power there is in all of us that for want of
    proper training or sympathetic encouragement never comes to
    maturity! How many of the finer qualities of character that,
    for want of a kindlier climate of cheerful companionship and
    wise direction, failed to mature and now lie dead in us! Very
    many people are only partly alive. A large part, and in some,
    the best part, is dead. The capacity they show is probably only
    a small share of a fine inheritance which, not knowing how to
    use, they allowed to die.

    We have an instinctive liking for people who are strong and
    healthy. They appeal to us by their robustness and their
    confident display of energy. We do not now need the big muscles
    that were once necessary in wielding spear and battle-axe. We
    need, however, as much as the race ever needed well-developed
    bodies and habits of health.

    It is not difficult for us to see that sports and games and
    play help to physical development, but it is not so plain that
    they may be made to develop the best qualities of character.

    It is a fact, however, that all the important elements of
    character are tried out in games and sports. Enthusiasm,
    self-confidence, the adventurous spirit, alertness, promptness,
    unselfishness, cooperation, quick judgment–all these have
    their training and discipline on the game field. They comprise
    those fundamental native qualities that have gone to make
    humanity what it is. The young should have this training, and,
    if of the right kind, it may be made to contribute to the
    making of the best kind of character. The same quickness and
    accuracy of judgment that enable a boy to win a point in
    football may in later life be used to win a battle or save a
    business venture. Beyond this, there is of course gained the
    strong body that makes work easy and stress less difficult to
    bear.

    Hall calls attention to the fact that two generations ago,
    Jahn, the great builder of German physique, roused the then
    despairing German nation by preaching the gospel of strong
    bodies. He created a new spirit in Germany, and the whole
    nation was aroused and seized with an enthusiasm for outdoor
    games and sports, and there arose a new cult for the body. His
    pupils sang of a united fatherland and of a stronger race. The
    Germans are in the habit of reminding us that it was about one
    generation after Jahn that the German Empire was founded and
    Germany became a world power.

    Every argument for the physical training of boys applies with
    equal force to girls. Women need to be physically as strong as
    men. No race will remain virile and progressive unless both the
    fathers and mothers have the physical stamina that produces
    healthy, vigorous offspring. In this age, when women are going
    out into the world to compete with men it is highly important
    that they be physically strong if they are to stand the stress
    successfully. It was from rough barbarians, the rude war-loving
    Teutonic men and women described by Tacitus, that the
    Anglo-Saxon race inherited those splendid qualities of mind and
    body that have made their descendants masters of seas and
    continents.

    It has been objected that gymnastics and field sports make
    girls coarse and mannish. The exact opposite has been found to
    be the case. It has been observed in colleges that when young
    women are properly led, their sports, in place of making them
    mannish, have a marked refining influence. They care more for
    correct posture because this is made one of their tests in
    athletic sports. They develop better manners and a new sense of
    pride in their appearance. They soon learn to avoid slang, loud
    talking and boisterous behavior. In the University of Chicago
    where they have excellent training, many of the girls have said
    that they came to have a new sense of dignity and to care more
    for their personal appearance.

    They also develop the finer elements of character, a
    cooperative spirit, obedience to commands, patience,
    self-confidence, a spirit of comradeship, a democratic attitude
    and an appreciation of good qualities in others wherever found.
    All of these esthetic, social and moral qualities, woven into
    the texture of the growing character, and with the vigorous
    health that the physical training brings, are the best
    contribution to the making of the most effective type of the
    womanly woman. All games and sports and athletics for the young
    should therefore make for refinement and esthetic development.

    The state needs now, and will always need, men and women who
    have sound bodies and abounding energy.

    The harsher phases of the human struggle may pass and wars may
    cease, but the old contests of races, nations and individuals
    will continue under other forms.

    As the race grows older life will become more largely mental.
    The increasing complexity of human relations and the more
    delicate adjustments that these relations require will bring a
    new and finer social order that will make higher demands upon
    reason.

    While there is no evidence that experience or time or training
    will ever change the structure of the brain, it is probable
    that we have as yet but imperfectly utilized our mental
    possibilities. Stratton says:

    Out of the depths of the mind new powers are always
    emerging.[2]

    [2] "Experimental Psychology and Culture," George M. Stratton.

    Back of the mental life, and making it possible, are the
    energies of the body, the functioning of the animal in man,
    which in the brain are changed to the higher uses of the mind.
    The ability to execute, to act effectively, to do and keep
    doing, to do the work of the professional man, the banker, or
    the scientist, all this is primarily physical, and from top to
    bottom of man's activities the physical test is applied. With
    the mental and emotional strain of civilized life goes the
    physical strain which is the other half of the struggle, and
    which now and always is both mental and physical. The Greeks
    recognized this unity of mind and body twenty-five hundred
    years ago and their results remain unmatched by any race.

    They saw that the thought-out movements of physical training
    resulted in mental training and this law of mental development
    through physical training was a fundamental principle in their
    educational plan.

    The nation that will again make this an ideal will produce a
    finer race of men, and other things equal, will excel in all
    that makes a people great.

    EDWARD JENNER AND VACCINATION

    BY PROFESSOR D. FRASER HARRIS, M.D., D.Sc.

    DALHOUSIE UNIVERSITY, HALIFAX, N. S.

    WE are so exceedingly apt to take our blessings as a matter of
    course that at the present time a large number of us have quite
    forgotten, and some of us have never known, what a terrible
    disease smallpox is and from how much suffering national
    vaccination has saved us. But even many of us, who may not be
    included amongst those who know nothing of smallpox, do come
    within the group of those who know next to nothing of the life
    and work of Dr. Edward Jenner. A number of persons think he was
    Sir William Jenner, physician to Queen Victoria.

    An infectious or communicable disease is one caused by the
    admission of some form of living matter into the body of a
    human being or of a lower animal. All diseases are clearly not
    communicable in the sense that they are due to the presence of
    living things. Indigestion, for instance, I can not communicate
    to my neighbor, however serious my dietetic indiscretions.

    Now, while the actual microorganisms causing many of the
    infectious diseases have been discovered in these recent days
    through the agency of the microscope–one of science's most
    valuable gifts to suffering humanity–a few diseases
    undoubtedly infectious have, even up to the present time, not
    had their microorganic causes discovered. Smallpox or variola
    is one of these. The term variola is from the Latin varus, a
    pimple.

    The name Small Pox, which first occurs in Holinshead's
    "Chronicle" (1571), was given to this disease to distinguish it
    from the Great Pox or syphilis, the French disease, or Morbus
    Gallicus which attained the proportions of an epidemic in
    Europe about 1494. The expression "The Pox" in the older
    medical literature always refers to the Lues Venereal The word
    "pox" is the plural form of pock; the spelling "pox" is
    phonetic; "pocks" is the correct form.[1]

    [1] Thus the following expression in Galt's "Annals of the
    Parish" is justified–"My son Gilbert was seized with the
    smallpox and was blinded by THEM for seventeen days."

    Smallpox is unquestionably a highly infectious or communicable
    disease, and in the language of a past day, there is a virus or
    poison which can pass from the sick to the unaffected; when
    this transference occurs on a large scale we speak of an
    epidemic of smallpox. As Sir William Osler truly says, "It is
    not a little remarkable that in a disease, which is rightly
    regarded as the type of all infectious maladies, the specific
    virus still remains unknown." The same, however, is true of the
    common diseases of scarlatina, measles and chickenpox. Of some
    diseases, the virus is a bacillus or coccus, excessively minute
    fungi recognizable only under the microscope; but the
    bacteriologists are now beginning to speak of viruses so
    impalpable that they, unlike ordinary bacteria, can go through
    the pores of a clay filter, are filter-passers, that is are of
    ultra-microscopic dimensions. Some authorities conjecture that
    the virus of variola belongs to the group of filter-passers.
    The virus of smallpox, however, is very resistant and can be
    carried through the air for considerable distances; it clings
    for long periods to clothes, books, furniture, etc.

    I shall not now digress to give the clinical details of a case
    of smallpox; the eruption may be slight or it may be very
    extensive. It occurs in three forms, discrete, confluent and
    hemorrhagic. The most dangerous form of smallpox is the
    confluent, in which the face and arms particularly are covered
    with large pustular areas of a most disfiguring appearance.

    The disease called chickenpox, or varicella, has no
    relationship to smallpox and does not protect from it, nor does
    smallpox protect from chickenpox.

    HISTORY OF SMALLPOX

    There seems very little doubt that the home of smallpox was
    somewhere on the continent of Africa, although it is true that
    there are traditions pointing to its existence in Hindustan at
    least 1000 B.C. One Hindu account alludes to an ointment for
    removing the cicatrices of eruption. Africa has certainly for
    long been a prolific source of it: every time a fresh batch of
    slaves was brought over to the United States of America there
    was a fresh outbreak of smallpox.[2] It seems that the first
    outbreak in Europe in the Christian era was in the latter half
    of the sixth century, when it traveled from Arabia, visiting
    Egypt on the way. The earliest definite statements about it
    come from Arabia and are contained in an Arabic manuscript now
    in the University of Leyden, which refers to the years A.D. 570
    and 571. There is a good deal of evidence that the Arabs
    introduced smallpox into Egypt at the sacking of Alexandria in
    A.D. 640. Pilgrims and merchants distributed it throughout
    Syria and Palestine and along the north of Africa; then,
    crossing the Mediterranean, they took it over to Italy. The
    Moors introduced it into Spain whence, via Portugal, Navarre,
    Languedoc and Guienne it was carried into western and northern
    Europe. The earliest physician to describe smallpox is Ahrun, a
    Christian Egyptian, who wrote in Greek. He lived in Alexandria
    from A.D. 610 to 641. The first independent treatise on the
    disease was by the famous Arabian physician, Rhazes, who wrote
    in Syriac in 920 A.D., but his book has been translated into
    both Greek and Latin. The first allusion to smallpox in English
    is in an Anglo-Saxon manuscript of the early part of the tenth
    century; the passage is interesting–"Against pockes: very much
    shall one let blood and drink a bowl full of melted butter; if
    they [pustules] strike out, one should dig each with a thorn
    and then drop one-year alder drink in, then they will not be
    seen," this was evidently to prevent the pitting dreaded even
    at so early a date. Smallpox was first described in Germany in
    1493, and appeared in Sweden first in 1578.

    [2] Osler thinks the pesta magna of Galen was smallpox; Marcus
    Aurelius died of it.

    The contributions of Sydenham, the English Hippocrates, to the
    knowledge of smallpox, are classical.

    Throughout the Middle Ages, owing to the very crowded and
    unsanitary state of the cities of Europe, smallpox was one of
    the various plagues from which the inhabitants were never free
    for any length of time.[3] Leprosy, influenza, smallpox,
    cholera, typhus fever and bubonic plague constituted the
    dreadful group. In most countries, including England, smallpox
    was practically endemic; an attack of it was accepted as a
    thing inevitable, in children even more inevitable than
    whooping-cough, measles, mumps or chickenpox is regarded at the
    present time. There was a common saying–"Few escape love or
    smallpox." In the eighteenth century so many faces were pitted
    from severe smallpox that it is said any woman who had no
    smallpox marks was straightway accounted beautiful. Very few
    persons escaped it in either the mild or the severe form in
    childhood or in later life.

    [3] England was by no means exempt, but it was not infection in
    the modern sense that Shakespeare meant when he wrote–
    "This England,
    This fortress, built by Nature for herself
    Against infection and the hand of war."

    Now it is characteristic of a microorganic disease that a
    person who has recovered from an attack of it is immune from
    that disease for a longer or shorter time, in some cases for
    the remainder of life. This is, luckily, as true of smallpox as
    of any of the other acute infections. We do not now need to
    enquire into the theory of how this comes about; it is a
    well-recognized natural phenomenon. The modern explanation is
    in terms of antigens and anti-bodies and is fast passing from
    the stage of pure biochemical hypothesis into that of concrete
    realization. Persons who have recovered from smallpox rarely
    take it a second time; the few who do, have it in a mild form.
    It follows, then, that if smallpox is purposely inoculated into
    a human being he will for a long time be resistant to the
    subsequent infection of smallpox. The fact of smallpox
    protecting from smallpox is by no means without analogy in
    other diseases. Thus in Switzerland, in Africa, in Senegambia,
    it has been the custom for a long time, in order to protect the
    cattle from pleuro-pneumonia, to inoculate them with the fluid
    from the lung of an animal recently dead of pleuro-pneumonia.
    Of course since the time of Pasteur we have been quite familiar
    with the inoculation of attenuated virus to protect from the
    natural diseases in their fully virulent form, for instance,
    anthrax, rabies, plague and typhoid fever.

    As it was, then, known to mankind from a very early period that
    a person could be protected from smallpox by being inoculated
    with it, inoculation grew up as a practice in widely distant
    parts of the globe. The purpose of intentional inoculation was
    to go through a mild attack of the disease in order to acquire
    protection from the much more serious natural form of the
    disease–to have had it so as not to have it. A very high
    antiquity is claimed for this smallpox inoculation, some even
    asserting that the earliest known Hindu physician (Dhanwantari)
    supposed to have lived about 1500 B.C., was the first to
    practice it. Bruce in his "Voyages to the Sources of the Nile"
    (1790) tells us that he found Nubian and Arabian women
    inoculating their children against smallpox, and that the
    custom had been observed from time immemorial. Records of it
    indeed are found all over the world; in Ashantee, amongst the
    Arabs of North Africa, in Tripoli, Tunis and Algeria, in
    Senegal, in China, in Persia, in Thibet, in Bengal, in Siam, in
    Tartary and in Turkey. In Siam the method of inoculation is
    very curious; material from a dried pustule is blown up into
    the nostrils; but in most other parts of the world the
    inoculation is by the ordinary method of superficial incision
    or what is called scarification. By the latter part of the
    seventeenth century inoculation for smallpox was an established
    practise in several European countries into which it had
    traveled by the coasts of the Bosphorus, via Constantinople. In
    1701 a medical man, Timoni, described the process as he saw it
    in Constantinople. Material was taken from the pustules of a
    case on the twelfth or thirteenth day of the illness. As early
    as 1673 the practice was a common one in Denmark, Bartholinus
    tells us. In France inoculation had been widely practiced; on
    June 18, 1774, the young king Louis XVI., was inoculated for
    smallpox, and the fashionable ladies of the day wore in their
    hair a miniature rising sun and olive tree entwined by a
    serpent supporting a club, the "pouf a l'inoculation" of
    Mademoiselle Rose Bertin, the court milliner to Marie
    Antoinette. In Germany inoculation was in vogue all through the
    seventeenth century, as also in Holland, Switzerland, Italy and
    Circassia. In England the well-known Dr. Mead, honored, by the
    way, with a grave in Westminster Abbey, was a firm believer in
    inoculation, as was also Dr. Dimsdale, who was sent for by the
    Empress Catherine II. to introduce it into Russia. Dr. Dimsdale
    inoculated a number of persons in Petrograd, and finally the
    Grand Duke and the Empress herself. The lymph he took from the
    arm of a child ill of natural smallpox. For his services to the
    Russian court Dr. Dimsdale was made a Baron of the Russian
    Empire, a councillor of state and physician to the Empress. He
    was presented with the sum of 1,000 pounds and voted an annuity
    of 500 pounds a year. At the request of Catherine, Dr. Dimsdale
    went to Moscow, where thousands were clamoring for inoculation.
    The mortality from smallpox in Russia seems to have been still
    higher than in the rest of Europe. The annual average death
    rate on the Continent at the end of the eighteenth century was
    210 per 1,000 deaths from all causes, while in Russia in one
    year two million persons perished from smallpox alone. In
    England in 1796, the deaths from smallpox were 18.6 per cent.
    of deaths from all causes.

    A great impetus was given to inoculation in England by the
    letters of Lady Mary Wortley Montague, the wife of our
    ambassador to Turkey, Edward Wortley Montague, and daughter of
    the Duke of Kingston. In 1717 Lady Mary wrote a letter to her
    friend Miss Chiswell, in which she explained the process and
    promised to introduce it to the notice of the English
    physicians. So convinced was Lady Mary of the safety of
    smallpox inoculation and its efficacy in preserving from
    subsequent smallpox, that in March, 1717, she had her little
    boy inoculated at the English embassy by an old Greek woman in
    the presence of Dr. Maitland, surgeon to the embassy. In 1722
    some criminals under sentence of death in Newgate were offered
    a full pardon if they would undergo inoculation. Six men agreed
    to this, and none of them suffered at all severely from the
    inoculated smallpox. Towards the close of the same year two
    children of the Princess of Wales were successfully inoculated;
    and in 1746 an Inoculation Hospital was actually opened in
    London, but not without much opposition. As early as 1721 the
    Rev. Cotton Mather, of Boston (U. S. A.), introduced
    inoculation to the notice of the American physicians, and in
    1722 Dr. Boylston, of Brooklyn, inoculated 247 persons, of whom
    about 2 per cent. died of the acquired smallpox as compared
    with 14 per cent. of deaths amongst 6,000 uninoculated persons
    who caught the natural smallpox. There was, however, great
    popular opposition to the practice of inoculation, and Dr.
    Boylston on one occasion was nearly lynched.

    While successful inoculation undoubtedly protected the person
    from smallpox, sometimes the inoculated form of the disease was
    virulent, and certainly all cases of inoculated variola were as
    infectious as the natural variety. Inoculated persons were
    therefore a danger to the community; and there is no doubt that
    such persons had occasionally introduced smallpox into towns
    which had been free from the natural disease. At the end of the
    eighteenth century, just about the time of Jenner's discovery,
    public opinion was strongly against the continuance of the
    practice of inoculation, and as natural smallpox had not at all
    abated its epidemic character, the times were ripe for "some
    new thing."

    Now there is a disease of cows know as cowpox or vaccinia (from
    the Latin vacca, a cow) which is communicable to human beings.
    It is thought to be due to the same virus which in pigs is
    called swinepox and in horses "grease." Jenner believed
    vaccinia to be the same pathological entity as human smallpox,
    modified, however, by its transmission through the cow. For a
    long time this view was stoutly resisted, but it has now been
    accepted as probably representing the truth. The identity of
    vaccinia and "grease" is certainly much more doubtful.

    To many of Jenner's contemporaries the view that vaccinia had
    at one time been a disease of human beings seemed unlikely; but
    we are now in a far better position to admit its probability
    than were those of Jenner's time. We have since then learned
    that man shares many diseases with the lower animals,
    tuberculosis, plague, rabies, diphtheria and pleuro-pneumonia,
    to mention only a few. We have also learned that certain lower
    animals, insects for instance, are intermediary hosts in the
    life-cycle of many minute parasites which cause serious
    diseases in the human being, amongst which malaria, yellow
    fever and the sleeping sickness are the most familiar.

    It appears to have been understood before Jenner's time that
    persons who had acquired cowpox by handling cattle, but
    especially by milking cows, were immune from smallpox. In the
    reign of Charles II. it is well known that the court beauties
    envied the dairy-maids because having had cowpox, they could
    not take smallpox which all women so dreaded. Dr. Corlett tells
    us that the Duchess of Cleveland, one of the King's mistresses,
    on being told that she might lose her place in the royal favor
    if she were disfigured by smallpox, replied that she had
    nothing to fear as she had had cowpox. In 1769 a German, Bose,
    wrote on the subject of cowpox protecting from smallpox. In the
    year 1774 a cattle dealer, Benjamin Jesty, at Yetminster, in
    Dorset, inoculated his wife and three children with cowpox.
    None of them ever took smallpox during the rest of their lives
    although frequently exposed to its infection. Jesty died in
    1816, and it is recorded on his tombstone that he was the first
    person who inoculated cowpox to protect from smallpox. Cowpox,
    or vaccinia, though infectious for cows, is not transmissible
    among human beings, in other words, as a disease of man it is
    not infectious. Edward Jenner, the Englishman of Berkeley in
    Gloucestershire, was the first person to think scientifically
    on the fact that cowpox protected from smallpox. John Hunter
    had said to him, "Jenner, don't think, try." Luckily, however,
    he did both. Thinking alone avails little, experimentation
    alone avails not much, but the one along with the other has
    removed mountains. Just as Newton thought scientifically about
    that falling apple and reduced our conceptions of the universe
    to order, just as Watt thought scientifically about that
    kettle-lid lifted by the steam and so introduced the modern era
    of mechanical power brought under man's control, so Jenner
    thought about and experimented with cowpox until he had
    satisfied himself that he had discovered something which would
    rid the human race forever of the incubus of an intolerable
    pestilence.

    It was in 1780 that Jenner set himself to study cowpox in a way
    that had never before been attempted, for he was convinced that
    in the having had an attack of the disease lay the secret of
    the conquest of that world-scourge. He confided in his fried
    Edward Gardner about "a most important matter . . . which I
    firmly believe will prove of essential benefit to the human
    race . . . should anything untoward turn up in my experiments,
    I should be made, particularly by my medical brethren, the
    subject of ridicule." Luckily he was quite prepared for both
    ridicule and opposition; for has not everything new been
    ridiculed and opposed? Galileo was opposed, Bruno was opposed,
    Copernicus was opposed, Harvey was opposed, George Stevenson
    was opposed, Pasteur was ridiculed and opposed, and so were
    Darwin, Simpson and even Lister. The physiological inertia even
    of the educated has too often blocked the path of advancement:
    but Jenner is in illustrious company, a prince amongst the
    hierarchy of the misunderstood.

    The facts or surmises before Jenner at this date, then,
    were–(a) Cowpox produces an eruption extremely like that of
    mild smallpox, it is, therefore, probably a form of smallpox
    modified by transmission through the cow; (b) And an attack of
    cowpox protects from smallpox. To test these things
    experimentally some one must first be inoculated with cowpox,
    and, having recovered from the vaccinia, that same person must,
    secondly, be inoculated with the virus of smallpox or be
    exposed to the infection, and, thirdly, this person ought not
    to take the disease.

    In 1788 Jenner had a careful drawing made of the hand of a
    milkmaid suffering from cowpox to demonstrate to Sir Everard
    Home how exceedingly similar were vaccinia and variola. Home
    agreed it was "interesting and curious," and the subject began
    to attract some attention in medical circles.

    In November, 1789, Dr. Jenner inoculated his eldest child
    Edward, aged 18 months, with some swinepox virus, and as
    nothing untoward happened, he inoculated him again with
    swinepox on April 7, 1791. The child had a slight illness, very
    like vaccinia, from which he rapidly recovered. The moment for
    the crucial experiment was not yet; it came in due time, but
    Jenner had to wait five years for it, and five years are a long
    time to a man who is yearning to perform his crucial
    experiment. Happily for suffering humanity, in the early summer
    of 1796 the opportunity came; the hour and the man were there
    together.

    Cowpox had broken out on a farm near Berkeley and a dairy maid
    called Sarah Neames contracted the disease. On May 14, 1796,
    Dr. Jenner took some fluid from a sore on this woman's hand and
    inoculated it by slight scratching into the arm of a healthy
    boy eight years old, by name James Phipps. The boy had the
    usual "reaction" or attack of vaccinia, a disorder
    indistinguishable from the mildest form of smallpox. After an
    interval of six weeks, on July 1, Jenner made the most
    momentous but justifiable experiment, for he inoculated James
    Phipps with smallpox by lymph taken from a sore on a case of
    genuine, well-marked, human smallpox, AND THE BOY DID NOT TAKE
    THE DISEASE AT ALL. Jenner waited till the nineteenth of the
    month, and finding that the boy had still not developed
    variola, he could hardly write for joy. "Listen," he wrote to
    Gardner, "to the most delightful part of my story. The boy has
    since been inoculated for the smallpox which, aS I VERNTURED TO
    PREDICT, produced no effect. I shall now pursue my experiments
    with redoubled ardor."

    Here we are behind the scenes at a great discovery; "as I
    ventured to predict"; prediction is part of scientific
    theorizing; there is a place for legitimate prediction as there
    is for experimentation. All discoverers have made predictions;
    Harvey predicted the existence of the capillaries, Halley
    predicted the return of his comet, Adams predicted the place of
    the planet Neptune, the missing link in the evolutionary series
    of the fossil horses had been predicted long before it was
    actually found by Professor Marsh. Pasteur predicted that the
    sheep inoculated with the weak anthrax virus would be alive in
    the anthrax-infected field, while those not so protected would
    all be dead. A prediction verified is a conclusion
    corroborated, an investigator encouraged.

    Early in 1797, through another outbreak of cowpox, Jenner was
    able to inoculate three persons with variola, only to find as
    before that they were immune from smallpox. He now felt himself
    justified in preparing a paper for the Royal Society, the
    highest scientific tribunal in England. The council, however,
    returned him his paper with the remark that in their opinion
    the amount of evidence was not strong enough to warrant its
    publication in the Transactions. Jenner was wise enough not to
    be discouraged, and so in June, 1798, he published the paper
    himself under the title, "Inquiry into the causes and effects
    of the Variolae-Vacciniae, a disease discovered in some of the
    western counties of England, particularly Gloucestershire, and
    known by the name of cowpox." This historic pamphlet, which
    ranks with the great classics of medicine, was dedicated to Dr.
    O. H. Parry, of Bath. Later on the Royal Society was sagacious
    enough to elect the very man whose paper it had previously
    refused.

    While in London attending to the publication of his pamphlet,
    Dr. Jenner called on the great surgeon Mr. Cline, and left some
    cowpox virus with him for trial. Cline inoculated a young
    tubercular patient with vaccinia and later with smallpox in no
    less than three places. In due time this patient did not show a
    sign of smallpox. So impressed was Cline with this remarkable
    result that he wrote to Jenner thus: "I think the substitution
    of cowpox poison for smallpox one of the greatest improvements
    that has ever been made in medicine. The more I think on the
    subject, the more I am impressed with its importance."

    The word "vaccination" was coined by the French, so remarkable
    for the aptness of their descriptive terms, and it has ever
    since remained with us as a convenient expression for the
    inoculation of vaccinia as protecting from variola.[4]

    [4] It is certainly not necessary to point out that the
    principle of vaccination has been one of wide application in
    modern medicine. Our word "vaccine" testifies to this. A
    vaccine is a liquid, the result of bacterial growth, injected
    into a patient in order to render him immune from that
    particular disease which is caused by sufficient infection with
    the microorganisms in question, e. g., of typhoid fever or of
    plague.

    Dr. Jenner's views were now becoming known, and the critics and
    the doubters had appeared: St. Thomas has always had a large
    following. The most formidable of the early objectors was Dr.
    Igenhouz, who had come to London to study inoculation for
    variola, and had already inoculated, among other notable
    persons, the Archduchess Theresa Elizabeth of Vienna. The
    careless vaccinations of Doctors Pearson and Woodville at the
    London Smallpox Hospital brought much apparent discredit on
    Jenner's work. In all his early work Jenner used lymph obtained
    directly from papules on the cow or calf, but Woodville in 1799
    showed that excellent results could be got from arm-to-arm
    vaccination. As this latter method is a very convenient one,
    the technique was widely adopted. We have to remember that we
    are speaking of a period about sixty years before Lister gave
    to suffering humanity that other great gift, antisepsis: and so
    many arms "went wrong," not because of being vaccinated, but
    because the scratches were afterwards infected by the
    microorganisms of dirt. Jenner knew well the difference between
    the reaction of clean vaccination and that of an infected arm,
    but a great many medical men of his time did not, and so he was
    constantly plagued with reports of vaccinations "going wrong"
    when it was septic infection of uncleansed skin that had
    occurred. The explanation of these things by letter consumed a
    very great deal of his valuable time. By the end of 1799 a
    large number of persons had, however, been successfully
    vaccinated. As one Pearson proved troublesome by starting an
    institution for public vaccination on principles which Jenner
    knew to be wrong, and as Jenner found himself virtually
    supplanted and misrepresented, he came up to London in 1800 to
    vindicate his position. The King, the Queen and the Prince of
    Wales, to whom he was presented, materially helped on the cause
    by countenancing the practice of vaccination. Lord Berkeley,
    his Lord of the Manor, was in this as in all things a kind and
    wise patron. In the United States of America vaccination made
    rapid progress, having been introduced there under the good
    auspices of Dr. Waterhouse, professor of medicine at Cambridge,
    Mass. The discovery was announced with true American
    informality as "Something curious in the medical line," on
    March 12, 1799.

    Things went even better on the continent of Europe; deCarro, of
    Vienna, inaugurated vaccination with such zeal and
    discrimination that it spread to Switzerland, France, Italy and
    Spain. From Spain it passed over to Latin America. In Sicily
    and Naples, "the blessed vaccine" was received by religious
    processions. Sacco, of Milan, commenced vaccinating in 1801,
    and in a few years had vaccinated 20,000. In Paris, a Vaccine
    Institute was established; and Napoleon ordered all his
    soldiers who had not had smallpox to be vaccinated. On Jenner's
    application, the Emperor liberated several English prisoners
    remarking–"What that man asks is not to be refused." Napoleon
    voted 100,000 francs for the propagation of vaccination. Lord
    Elgin introduced it into Turkey and Greece. The Empress of
    Russia, Catherine II., was one of the greatest supporters of
    Jennerian vaccination. She decreed that the first child
    vaccinated in Russia should be called "Vaccinoff," should be
    conveyed to Petrograd in an imperial coach, educated at the
    expense of the state and receive a pension for life. The
    Emperor of Austria and the King of Spain released English
    prisoners at Jenner's request. There were statues of Jenner
    erected abroad, at Boulogne and at Brunn, in Moravia, before
    any in England. Thus the European countries showed their
    gratitude to the Englishman whose patience, genius and absence
    of self-seeking had rid them of the detestable world-plague of
    smallpox. Vaccination was made compulsory by law in no less
    than five European countries before it was so in the United
    Kingdom in 1853. In eight countries vaccination is provided
    free at the expense of the government. The clergy of Geneva and
    of Holland from their pulpits recommended their people to be
    vaccinated. In Germany, Jenner's birthday (May 17) was
    celebrated as a holiday. Within six years, Jenner's gift to
    humanity had been accepted with that readiness with which the
    drowning clutch at straws. The most diverse climes, races,
    tongues and religions were united in blessing vaccination and
    its discoverer. The North American Indians forwarded to Dr.
    Jenner a quaintly worded address full of the deepest gratitude
    for what he had saved them from: "We shall not fail," said
    these simple people, "to teach our children to speak the name
    of Jenner, and to thank the Great Spirit for bestowing upon him
    so much wisdom and so much benevolence."

    There are two allusions to smallpox in "Don Juan," which was
    published in 1819, showing to what an extent Jennerian
    teachings were in the air. The first is:

    The doctor paid off an old pox
    By borrowing a new one from an ox.
    (Canto I., stanza 129.)

    The second is:

    I said the smallpox has gone out of late,
    Perhaps it may be followed by the great.
    (Stanza 130.)

    Before 1812, Jenner had been made an honorary member of nearly
    every scientific society in Europe, and had received the
    freedom of the cities of London, Edinburgh, Dublin and Glasgow.
    The Medical Society of London presented him with a gold medal
    struck in his honor; in Berlin in 1812 there was a Jennerian
    festival on the anniversary of Phipps's vaccination. Addresses
    and diplomas were showered on him, and in 1813 the University
    of Oxford conferred on him the degree of M.D. honoris causa. As
    he refused point blank to pass the examination in Latin and
    Greek required by the Royal College of Physicians of London,
    Jenner never obtained admission into that learned body. When
    some one recommended him to revise his classics so that he
    might become an F.R.C.P. he replied, "I would not do it for a
    diadem"; and then, thinking of a far better reward, added: "I
    would not do it for John Hunter's museum."

    But while the pure in heart were thus receiving the blessing
    offered them by the benovelent man of science, the pests of
    society, those discontented and jaundiced ones who are always
    to be found in the dark recesses of the cave of Adullam, were
    not idle. Many of his medical colleagues did indeed sneer, as
    some are always apt to do at any new thing however good. To all
    these Jenner replied, and a very great deal of his valuable
    time was consumed in arguing with them. But the sect of the
    anti-vaccinators had arisen, and was to some extent organized.
    Caricatures, lampoons, scurrilities, vulgarities and
    misrepresentations, the mean, were scattered on all sides.
    Nothing was too absurd to be stated or believed–that
    vaccinated persons had their faces grow like oxen, that they
    coughed like cows, bellowed like bulls and became hairy on the
    body. One omniscient objector declared that, "vaccination was
    the most degrading relapse of philosophy that had ever
    disgraced the civilized world." A Dr. Rowley, evidently
    imagining himself honored by a special participation in the
    Divine counsels, declared that "smallpox is a visitation from
    God, but cowpox is produced by presumptuous man. The former was
    what Heaven had ordained, the latter is a daring violation of
    our holy religion." It was rather hard to blame Dr. Jenner for
    the origin of cowpox. It took much forbearance to endure this
    sort of thing; but Jenner's was a first-class mind and he
    evidently dealt leniently even with fools. It was not for the
    first time in the world's history that a lover of mankind had
    been spurned with the words–"He hath a devil and is mad."

    Besides enduring all these mental and physical worries, and the
    annoyance that the Royal Jennerian Society established in 1802
    was so mismanaged that it collapsed in 1808, Jenner had spent a
    very large sum of private money on the introduction of
    vaccination. He had been, as he himself expressed it, "Vaccine
    clerk to the whole world." Parliament, it is true, in 1801,
    voted him a sum of 10,000 pounds which was not paid for three
    years afterwards and was diminished by 1,000 pounds deducted
    for fees, so that it barely recompensed him for his outlays. By
    1806, the immensity of the benefit conferred upon his diseased
    fellow-creatures having been recognized more perfectly in every
    other country than his own, the British Parliament woke up, and
    voted him a sum of 20,000 pounds, only one member representing
    the anti-vaccinators opposing the grant. Parliament, which had
    previously received from the Colleges of Physicians of London,
    Edinburgh and Dublin the most favorable reports of the efficacy
    of vaccination, decided to reestablish the Royal Jennerian
    Institute. A subscription of 7,383 pounds from grateful India
    reached Jenner in 1812. In 1814 he was in London for the last
    time, when he was presented to the Emperor of Russia, Alexander
    I., who told him that he had very nearly subdued smallpox
    throughout that vast Empire. Jenner refused a Russian order on
    the ground that he was not a man of independent means.

    The management of the Institute caused him much concern in his
    later years; he disapproved of the personnel and of many of the
    details of its working. One of the last worries of his life was
    an article in the November number for 1822 of the famous
    Edinburgh Review. Although it contained a good deal of praise,
    it was not favorable to Jenner, who said of it, "I put it down
    at 100,000 deaths at least." I have ascertained that this
    article was not written by the celebrated Francis Jeffrey,
    although he was editor of the Review until 1829.

    Jenner's life, apart from his great discovery and his
    developing the practice of vaccination, has not much incident
    in it. He was born on May 17, 1749, the son of the Rev. Stephen
    Jenner, vicar of Berkeley, Gloucestershire, England, the same
    Berkeley in whose castle, Edward II., the vanquished at
    Banockburn, was murdered in 1327. Jenner's mother's name was
    Head. Edward went to school at Wotton-under-Edge and at
    Cirencester, and began to study medicine with a Mr. Ludlow, a
    surgeon at Sodbury near Bristol. In his twenty-first year,
    Jenner went to London as a pupil of the great John Hunter, in
    whose house, he lived two years, during which time he was
    entered as a medical student at St. George's Hospital. It is
    interesting to know that while still a student he was asked by
    Sir Joseph Banks to arrange and catalogue the zoological
    specimens brought home by the circumnavigator Captain Cook in
    his first voyage of 1771. Jenner devoted considerable attention
    to natural history, to geology and to the study of fossils, on
    which topics he kept up correspondence with Hunter long after
    he left London. In the year 1788 he married a Miss Kingscote,
    and settled down to practice in his native place. Mrs. Jenner
    died in 1815, after which date Jenner never left Berkeley
    again.

    Curiously enough, it was not until 1792 that Jenner obtained
    the degree of M.D., and it was not from an English university
    at all, but from the University of St. Andrews in Scotland.
    This university, the smallest although the oldest of the
    Scottish universities, has therefore the honor of being the
    Alma Mater to the epoch-making Englishman. I have seen the
    entry of the name in the list of graduates for the year 1792;
    it has evidently been misspelled, for the name is corrected.
    The first foreign university to recognize Jenner's eminence was
    Gottingen. In 1794 Jenner had an attack of typhus fever. Jenner
    never cared for London or a city life, and although in 1808 he
    was persuaded to take a house in town, he soon gave it up and
    went back to his beautiful Gloucestershire. For many years he
    practiced during the season in the pleasant health-resort of
    Cheltenham. He loved the country, he studied lovingly the
    living things around him there: many are familiar with a piece
    of verse he wrote on "The signs of rain."

    The year 1810 was a sad one for Jenner: his eldest son died,
    and that noticeably depressed his health. In 1823 he presented
    a paper to the Royal Society on the migration of birds, a
    subject not even yet fully cleared up. On January 26, in the
    same year, he was stricken with paralysis on the right side and
    died within twenty-four hours. His body was buried in the
    chancel of the parish church of Berkeley, where there is a
    memorial window placed by public subscription. In person,
    Edward Jenner was short and rather heavily built; his
    expression of face was pleasant with a touch of sadness. All
    reports agree that in dress he was conspicuously neat, looking
    more like a gentleman-farmer than a physician, with his blue
    coat, yellow buttons, red waistcoat, buff breeches and
    top-boots.[5]

    [5] He was painted by Sir Thomas Lawrence, by Northcote and by
    Vigneron.

    There is no disguising the fact that during his lifetime Dr.
    Jenner was much more appreciated in foreign countries than in
    England. The medico-social club of Alverton, near where he
    lived, would not listen to him when he addressed them on
    vaccination. The effort to collect enough money from the
    medical men of England in order to place a marble statue to
    Jenner in the nave of Gloucester Cathedral, was successful only
    after a long delay. An attempt to erect a statue in London died
    of apathy; but in 1858, 32 years after he died, a statue was
    erected in Trafalgar Square. In 1862 it was removed to a quiet
    corner of Kensington gardens; and perhaps its surroundings, the
    trees, the flowers and the birds he loved are more suitable
    than the effigies of those national heroes who served their
    country by taking, not by saving life. No, Nelson the hero is
    hardly the suitable companion for Jenner the hero.

    There is no doubt that Jenner's medical contemporaries, at
    least in England, failed to appreciate the magnitude of the
    gift their colleague had presented not merely to his own
    country, but to the world at large. The discovery had, of
    course, been led up to by several different lines of
    indication, but this in no way detracts from the genius of
    Jenner in drawing his memorable inductions from the few facts
    which others had known before his time. The fame of Newton is
    no whit diminished because Copernicus, Kepler and Galileo lived
    and worked before him, the credit due to Harvey is none the
    less because many before his time had worked on the problem of
    the heart and vessels, and because some of them, notably
    Cesalpinus, came within a very little of the discovery of the
    circulation; the achievements of Darwin are not to be belittled
    because Lamarck, Malthus or Monboddo had notions in accordance
    with the tenor of his great generalization of evolution among
    living beings. Certainly Jenner had precursors; but it was his
    genius and his genius alone which, putting together the various
    fragments of knowledge already possessed, gave us the grand but
    simple induction based on his own experiments that vaccinia
    prevents from variola. It was too simple and too new to be
    appreciated in all its bearings either by the medical men or
    the laity of his own day. Its impressiveness is not inherent in
    it, as it is in the mathematical demonstration of universal
    gravitation, as it is in the atomic theory or in that of the
    survival of the fittest through natural selection. The English
    country doctor merely said in essence–"let me give you cowpox
    and you will not get smallpox." Unless the fact of this
    immunity is regarded as possessed by all the nations of the
    world for ever more there is nothing particularly impressive in
    it; and so it failed to impress his contemporaries. It is only
    when we contrast the loathsomeness and danger of smallpox with
    the mildness and safety of vaccinia and varioloid that we grasp
    the greatness of the work which Jenner did for mankind. The
    very simplicity of vaccination detracts from its impressiveness
    unless its results are viewed through the vista of the
    centuries. We need the proper historical perspective in this as
    in all else. Thus viewed, however, the simplicity of the
    procedure and the universality of its application are most
    imposing. Vaccination does not, indeed, dazzle the scientific
    imagination like some of the other generalizations of biology,
    but it is one that has been gloriously vindicated by the
    subsequent history of the world's hygiene.

    Jenner knew himself to be a benefactor of the human race; he
    would have been insincere if he had pretended otherwise; he
    finished his first paper with these words: "I shall endeavor
    still farther to prosecute this enquiry, an enquiry, I trust,
    not merely speculative, but of sufficient moment to inspire the
    pleasing hope of its becoming essentially useful to mankind";
    and on his death-bed he said, "I do not marvel that men are not
    grateful to me, but I am surprised that they do not feel
    grateful to God for making me a medium of good."

    In private life Dr. Jenner was amiable and kind-hearted. Dibden
    said of him: "I never knew a man of simpler mind or of warmer
    heart." He was particularly kind to the poor. Dr. Matthew
    Baillie said of him: "Jenner might have been immensely rich if
    he had not published his discovery."

    We may in conclusion examine some of the objections to and
    criticisms of vaccination. The objections can be classified as
    those entertained (a) by medical men and (b) those by the
    public generally.

    The objections raised by medical men are now a matter of
    ancient history. Each generation of medical men has refused at
    first to admit any new teaching promulgated in its time;
    physiological inertia is not at once overcome. The most
    enlightened of Jenner's critics did really believe that he was
    drawing too extensive an induction from insufficient data; this
    was the position of the Royal Society in 1788; but the
    Edinburgh reviewer of 1822 should have known better. The purely
    technical criticisms of Jenner's work have by this time been
    fully assessed and replied to. It is true that at one time it
    was not clear what were the relationships of chickenpox and
    smallpox, of vaccinia and variola, of vaccinia and varioloid,
    of the various forms of pox in animals–cowpox, swinepox,
    horsepox or grease–either inter se or to human smallpox. But I
    do not suppose that in this year of grace 1914 there can be
    found one properly trained medical man, acquainted with the
    history of Jennerian vaccination, familiar with the ravages of
    smallpox and with the protective power of vaccinia, who could
    be induced, by no matter how large a bribe, to say that he
    disapproved of vaccination or that he believed it did not
    protect from smallpox. There are cranks in all walks of life,
    but the medical crank who is also an anti-vaccinationist is
    happily the rarest of them all.

    The lay objectors–the professed anti-vaccinators–are with us
    yet in spite of some very serious lessons which have been
    taught them. We may pass by the objectors of the class who
    believe that vaccinated persons cough like cows and bellow like
    bulls; these objections go into the limbo of old wives' fables
    or into the category of wilful misrepresentation. Unfortunately
    there is a large class of persons who can believe the absurdest
    nonsense about any subject which is particularly distasteful to
    them.[6] Another class of objection is the sentimental
    repugnance to the idea of being given one of the diseases of
    "the lower animals." Now the fact is that already we share a
    great many diseases with the lower animals, a few of them being
    tuberculosis, anthrax, rabies, tetanus, cancer,
    pleuro-pneumonia, certain insect-borne diseases, some parasitic
    worm diseases and some skin diseases like favus. As the
    knowledge of the lowly origin of many of our diseases is more
    widespread, this sort of objection will die out.

    [6] Antivaccinators constantly allude to calf-lymph as "filth";
    if lymph is filth, then I am able to assure them that each one
    of them has about three liters of it in his own body.

    An objection which is worthy of more consideration is that in
    being vaccinated a child is apt to contract some infectious
    disease such as tuberculosis or syphilis which are the two most
    dreaded. Now so long as arm-to-arm vaccination was the routine
    practice, there was a remote probability that this sort of
    accident might occur. It appears to be true that a few
    accidents of this kind have occurred, just as a few arms have
    become septic or had erysipelas develop in them. But when the
    few such cases are compared with the millions and millions of
    uncomplicated vaccinations, their importance becomes very
    insignificant. Now that arm-to-arm vaccination is no longer
    practiced, but fresh calf-lymph used for each child, these
    accidental inoculations are a thing of the past. The ignorance
    of cause and effect is responsible for a great deal of the most
    childish objections to vaccination as to much else. One woman
    lately told me that she could not have her child vaccinated
    because a child in the same street was made a cripple for life
    by being vaccinated. Could we have a better example of the
    "post hoc sed non propter hoc."[7]

    [7] Now and again, however, we have the sad spectacle of some
    one really well educated but apparently either ignorant of
    logic or desirous of wilfully misrepresenting facts. The Hon.
    Stephen Coleridge has an article in the June (1914) number of
    the Contemporary Review which is, to say the least of it,
    highly immoral in ethics and statistics.

    I shall examine only that part of it bearing on vaccination.
    The statements are that in the last five recorded years, 58
    persons died from smallpox vaccination (he means vaccination
    against smallpox), whereas in the same five years, 85 persons
    died from smallpox itself. The inference we are intended to
    draw from these figures is that to be vaccinated is nearly as
    fatal as to have smallpox itself.

    Now this kind of argument is a very common one with
    statistically immoral persons, and is known as the suppression
    of the ratio. Before we can appreciate the fact that in five
    years 58 persons died after being vaccinated, we at least need
    to know the total number of persons who were vaccinated. If
    only 58 persons were vaccinated and they all died, then the
    mortality was 100 per cent., but if, as was practically the
    case, thousands of infants in Great Britain were vaccinated in
    five years, then if only 58 died after vaccination (although
    not necessarily in consequence of it) the mortality falls some
    thousands of a per cent. The suppression of the ratio, i. e.,
    58/many thousands is the deceit that is practiced.

    Fifty-eight per year for five years, is 11.6 deaths per year of
    persons vaccinated: presumably these were infants: taking the
    birth-rate in England as 30 per 1,000 living, we may say that
    900,000 infants were born; deduct 100,000 as not vaccinated, we
    have 800,000 infants vaccinated, of these 11.6 died after being
    vaccinated, which is 0.0014 per cent. This is not much of a
    mortality from any cause; but using Mr. Coleridge's own
    figures, it is a splendid demonstration of the safety of
    infant-vaccination, the opposite of what he pretends it shows.

    Mr. Coleridge proceeds to tell us that in five years 85 persons
    died of smallpox in Great Britain, i. e., an average of 17
    persons per year. In other words 17 persons died of smallpox in
    a country with 30 million inhabitants, or 0.000056 per cent. of
    persons living, not a high mortality. And we strongly suspect,
    may we hope, that those 17 were persons who had not been
    vaccinated.

    But in Pre-Jennerian days, 17 persons died of smallpox out of
    every 100 persons dying from all causes.

    Mr. Coleridge's figures, properly and honestly interpreted,
    testify loudly to conclusions exactly the opposite of what he
    desires to insinuate; he has no doubt taken the statistics of
    the Registrar-General, but he has prostituted them.

    Mr. Coleridge's paper could not be a better example of the art
    of concealing the causes of phenomena.

    He exhibits the following table:

    Deaths from smallpox per annum per a million living:

    1862-1870 …………………………… 172.2
    1871-1880 …………………………… 244.6
    1881-1890 …………………………… 45.8
    1891-1900 …………………………… 13.3
    1901-1910 …………………………… 12.8

    So that the table shows that since 1880 in Great Britain the
    deaths from smallpox per million per year have declined until
    they are only about 1/14th of their original number.

    The natural inference from these figures, viewed in the light
    of the history of smallpox in Great Britain, is that compulsory
    vaccination has been steadily eradicating the disease; but this
    is not Mr. Coleridge's conclusion: He says it is due to the
    large number of persons who have refused to be vaccinated! This
    would be laughable if it were not really serious; it is sad and
    serious that a man of Mr. Coleridge's education and social
    position should so consistently mislead the uncritical readers
    of the Contemporary Review to whose pages he has unfortunately
    very free access. If Mr. Coleridge really believes these things
    he is either very stupid or very ignorant; if he knows them to
    be otherwise, but wilfully deceives the public, he is immoral.
    He suffers from the worst form of bias, the anti-scientific.
    {the end of long footnote}

    There is still that group of persons who object to
    everything–anti-vivisection, anti-meat eating, anti-breakfast,
    anti-hats and of course also anti-vaccination. They are anti
    the usual and the normal that are quite good enough for the
    most of people. They generally also believe that the earth is
    flat; they are past praying for, all we can do with them is to
    look them, like the difficulty of Jonah and the whale, "full in
    the face and pass on."

    Many people at the present time allow themselves to be
    persuaded into being anti-vaccinators because neither they nor
    their deluders have ever known what an epidemic of smallpox is,
    have never seen with their own eyes the awful spectacle of a
    person suffering from smallpox in any of its forms–discrete,
    confluent or hemorrhagic. Thanks to this very Jenner, the world
    has now for 100 years been almost free from epidemic, virulent
    smallpox and most perfectly so in the vaccinated countries, so
    that millions, the majority, of Englishmen, have never seen a
    case of smallpox at all. Not knowing the awful danger they have
    escaped, through Great Britain having had compulsory
    vaccination since 1853, they have become lax in their belief in
    the necessity for the continuance of that precaution. "They
    jest at scars that never felt a wound." Towns such as
    Gloucester in England, in which a large number of children have
    been allowed to grow up unvaccinated, have always been visited
    sooner or later by a serious outbreak of smallpox. It must be
    so; the laws of natural phenomena can not be changed to suit
    the taste of those persons who are mentally incapable of
    understanding them. They can not be evaded; ignorance of the
    law is no more an excuse in the realm of natural than of
    man-made law.

    We now come to that undesirable product of present-day,
    grandmotherly legislation, the conscientious objector. As I am
    not a politician, I shall not say anything for or against the
    policy of inserting in a bill which makes vaccination
    compulsory a clause giving to the conscientious objector the
    power or right to refuse to have his child vaccinated, but as a
    medical man who knows a little of the history of medicine, I
    can only describe it as gratuitous folly. I am one of those who
    believe that the laity should have no say in the matter of
    whether any given procedure is or is not advantageous for the
    public health. The efficacy of universal inoculation of
    vaccinia as a prophylactic against variola is a question of
    scientific medicine to be decided on technical grounds and
    ought not to be a matter open to debate by the public at all.
    It is perfectly monstrous to suppose that the ordinary person,
    quite untrained to weigh evidence for or against the
    advisability of the carrying out of a particular form of
    national immunization against a horrid disease, is qualified to
    form any opinion. He might as well be consulted on the
    advisability of making the channel tunnel or on the safest type
    of aeroplane or on any other subject involving the technical
    training of the engineer. To permit the so-called "man in the
    street" to say whether he shall or shall not permit the
    carrying out of some important piece of civic hygiene is to
    introduce a principle subversive of all system and obstructive
    of all progress in the science of public health. It is absurd
    that in a case like this the pronouncements of the judges are
    to be submitted to the criticisms of the jury. England has
    already had one or two pretty severe lessons through allowing
    such places as Gloucester and Leicester to exercise their right
    of private judgment on the question of vaccination. In
    Gloucester where there was at one time a vigorous
    anti-vaccination movement, a serious epidemic overtook the city
    a few years ago (1896). What science pronounces to be
    beneficial, the layman must submit to. What we want in these
    days is less superstition and more faith–in science. I am
    informed that there are more than 2,000 unvaccinated children
    in the schools of this city at the present moment, and all
    because a piece of legislation allows any unintelligent,
    prejudiced or credulous parent to decide on the momentous
    question of the vaccination of his children.

    Our quarantine regulations are extremely strict, and rightly
    so, on the subject of smallpox; but is it not a farce to take
    so much trouble about the health of our immigrants when inside
    the city we are all the time encouraging a high degree of
    receptivity towards this very disease? I should call this a
    very clear case of straining at the international gnat and
    swallowing the municipal camel. The community at present is at
    the mercy of its least instructed members. A most sensible
    suggestion is that if an outbreak of smallpox occurs in
    Halifax, the cost of it should be borne by the unvaccinated and
    by the anti-vaccinators. The fact is we have forgotten what
    smallpox is like. In 1796 before Jennerian vaccination, the
    death-rate from smallpox in England was 18.5 per cent. of
    deaths from all causes; in London between 1838 and 1869 it was
    1.4 per cent., while in 1871–the worst year for smallpox since
    vaccination became compulsory–the deaths from smallpox were
    barely 4.5 per cent. of deaths from all causes, a proportion
    which was exceeded 93 times in the eighteenth century. At the
    present moment the deaths from smallpox in London constitute a
    little under 0.24 per cent. of deaths from all causes, or 77
    times less than in pre-Jennerian times.

    According to MacVail, in the pre-vaccination period smallpox
    was nine times as fatal as measles and seven and one half times
    as fatal as whooping cough. To-day in the vaccinated community
    its fatality is negligable, in the unvaccinated it is as high
    as it was in the Middle Ages. In the city of Berlin, where
    vaccination is absolutely compulsory, there is no smallpox
    hospital at all; the cases of smallpox in that city being only
    a few unvaccinated foreigners. In 1912 the deaths in New York
    City were as follow: 671 from measles, 614 from scarlatina, 500
    from typhoid fever, 187 from whooping cough and 2 from
    smallpox.

    In London there were in 48 years of the seventeenth century no
    less than 10 epidemics of smallpox; in the whole of the
    eighteenth, 19; and in the nineteenth no epidemic at all during
    which smallpox was responsible for more than one tenth of the
    deaths from all causes in any one year.

    In Sweden, the highest death-rate before vaccination was 7.23
    per 1,000 persons, the lowest 0.30; under permissive
    vaccination the highest was 2.57, the lowest 0.12; under
    compulsory vaccination the highest was 0.94, the lowest 0.0005.

    It is so frequently said that the disappearance of smallpox is
    due not to vaccination, but to improved general hygiene, that
    we must look into this criticism with some care. In the first
    place, a large diminution in the mortality from smallpox
    occurred before there was any great change in the unsanitary
    conditions of the English towns, before there was any enforcing
    of the isolation of patients either in hospitals or in their
    own homes. Since the introduction of vaccination, measles and
    whooping cough still remain in the status quo ante, while
    smallpox has been exterminated in all fully vaccinated
    communities, these two diseases of children are as prevalent as
    ever in England even although the general sanitary conditions
    have been immensely improved in that country. Of course the
    effects of vaccination wear out in time, and that is why it is
    well to be revaccinated once or twice. Now there has been a
    remarkable progressive change in the age-incidence of smallpox
    "which can only be explained," says Dr. Newsholme, "on the
    assumption that vaccination protects children from smallpox and
    that the protection diminishes, though it never entirely
    disappears, as age advances.

    The "conscience clause" should be immediately removed from the
    act in which it was inserted on the grounds that it is weak and
    reactionary in principle, not in the interests of the
    development of the legislative aspect of the science of public
    health, and that it permits in certain unintelligent
    communities quite a considerable number of unvaccinated
    children to grow up as a permanent menace to their town and
    district.

    When the history of medicine becomes more widely known, when
    the principles of prophylactic inoculation are more generally
    understood, when respect for science is the rule rather than
    the exception, when great achievements in the saving rather
    than the destroying of life are objects of national veneration,
    then we may hope to see the day when it will be unhesitatingly
    admitted that the discovery by Dr. Edward Jenner, the
    Englishman, was one of the most momentous in the history of the
    human race, and that his life was one of the noblest, most
    unselfish and, in its far-reaching effects, most important that
    has ever been lived on this planet.

    THE VALUE OF INDUSTRIAL RESEARCH

    BY W. A. HAMOR

    MELLON INSTITUTE OF INDUSTRIAL RESEARCH, UNIVERSITY OF
    PITTSBURGH

    THE aim of all industrial operations is toward perfection, both
    in process and mechanical equipment, and every development in
    manufacturing creates new problems. It is only to be expected,
    therefore, that the industrial researcher is becoming less and
    less regarded as a burden unwarranted by returns.
    Industrialists have, in fact, learned to recognize chemistry as
    the intelligence department of industry, and manufacturing is
    accordingly becoming more and more a system of scientific
    processes. The accruement of technical improvements in
    particularly the great chemical industry is primarily dependent
    upon systematic industrial research, and this is being
    increasingly fostered by American manufacturers.

    Ten thousand American chemists are at present engaged in
    pursuits which affect over 1,000,000 wage-earners and produce
    over $5,000,000,000 worth of manufactured products each year.
    These trained men have actively and effectively collaborated in
    bringing about stupendous results in American industry. There
    are, in fact, at least nineteen American industries in which
    the chemist has been of great assistance, either in founding
    the industry, in developing it, or in refining the methods of
    control or of manufacture, thus ensuring profits, lower costs
    and uniform outputs.

    At the recent symposium on the contributions of the chemist to
    American industries, at the fiftieth meeting of the American
    Chemical Society in New Orleans, the industrial achievements of
    that scientific scout, the chemist, were brought out
    clearly.[1]

    [1] In this connection, see Hesse, J. Ind. Eng. Chem., 7
    (1915), 293.

    The chemist has made the wine industry reasonably independent
    of climatic conditions; he has enabled it to produce
    substantially the same wine, year in and year out, no matter
    what the weather; he has reduced the spoilage from 25 per cent.
    to 0.46 per cent. of the total; he has increased the shipping
    radius of the goods and has made preservatives unnecessary. In
    the copper industry he has learned and has taught how to make
    operations so constant and so continuous that in the
    manufacture of blister copper valuations are less than $1.00
    apart on every $10,000 worth of product and in refined copper
    the valuations of the product do not differ by more than $1.00
    in every $50,000 worth of product. The quality of output is
    maintained constant within microscopic differences. Without the
    chemist the corn-products industry would never have arisen and
    in 1914 this industry consumed as much corn as was grown in
    that year by the nine states of Maine, New Hampshire, Vermont,
    Massachusetts, Rhode Island, Connecticut, New York, New Jersey
    and Delaware combined; this amount is equal to the entire
    production of the state of North Carolina and about 80 per
    cent. of the production of each of the states of Georgia,
    Michigan and Wisconsin; the chemist has produced over 100
    useful commercial products from corn, which, without him, would
    never have been produced. In the asphalt industry the chemist
    has taught how to lay a road surface that will always be good,
    and he has learned and taught how to construct a suitable road
    surface for different conditions of service. In the cottonseed
    oil industry, the chemist standardized methods of production,
    reduced losses, increased yields, made new use of wastes and
    by-products, and has added somewhere between $10 and $12 to the
    value of each bale of cotton grown. In the cement industry, the
    chemist has ascertained new ingredients, has utilized
    theretofore waste products for this purpose, has reduced the
    waste heaps of many industries and made them his starting
    material; he has standardized methods of manufacture,
    introduced methods of chemical control and has insured
    constancy and permanency of quality and quantity of output. In
    the sugar industry, the chemist has been active for so long a
    time that "the memory of man runneth not to the contrary." The
    sugar industry without the chemist is unthinkable. The Welsbach
    mantle is distinctly a chemist's invention and its successful
    and economical manufacture depends largely upon chemical
    methods. It would be difficult to give a just estimate of the
    economic effect of this device upon illumination, so great and
    valuable is it. In the textile industry, he has substituted
    uniform, rational, well-thought out and simple methods of
    treatment of all the various textile fabrics and fibers where
    mystery, empiricism, "rule-of-thumb" and their accompanying
    uncertainties reigned. In the fertilizer industry, it was the
    chemist who learned and who taught how to make our immense beds
    of phosphate rock useful and serviceable to man in the
    enrichment of the soil; he has taught how to make waste
    products of other industries useful and available for
    fertilization and he has shown how to make the gas works
    contribute to the fertility of the soil. In the soda industry,
    the chemist can successfully claim that he has founded it,
    developed it and brought it to its present state of perfection
    and utility, but not without the help of other technical men;
    the fundamental ideas were and are chemical. In the leather
    industry, the chemist has given us all of the modern methods of
    mineral tanning, and without them the modern leather industry
    is unthinkable. In the case of vegetable-tanned leather he has
    also stepped in, standardized the quality of incoming material
    and of outgoing product. In the flour industry the chemist has
    learned and taught how to select the proper grain for specific
    purposes, to standardize the product, and how to make flour
    available for certain specific culinary and food purposes. In
    the brewing industry, the chemist has standardized the methods
    of determining the quality of incoming material and of outgoing
    products, and has assisted in the development of a product of a
    quality far beyond that obtaining prior to his entry into that
    industry. In the preservation of foods, the chemist made the
    fundamental discoveries; up to twenty years ago, however, he
    took little or no part in the commercial operations, but now is
    almost indispensable to commercial success. In the water supply
    of cities, the chemist has put certainty in the place of
    uncertainty; he has learned and has shown how, by chemical
    methods of treatment and control, raw water of varying quality
    can be made to yield potable water of substantially uniform
    composition and quality. The celluloid industry and the
    nitro-cellulose industry owe their very existence and much of
    their development to the chemist. In the glass industry the
    chemist has learned and taught how to prepare glasses suitable
    for the widest ranges of uses and to control the quality and
    quantity of the output. In the pulp and paper industry, the
    chemist made the fundamental observations, inventions and
    operations and to-day he is in control of all the operations of
    the plant itself; to the chemist also is due the cheap
    production of many of the materials entering into this
    industry, as well as the increased and expanding market for the
    product itself.

  • The Scarlet Letter

    The Scarlet Letter

    Aproximadamente 84.935 palavras.

    The Scarlet Letter

    by Nathaniel Hawthorne

    Contents

    THE CUSTOM-HOUSE
    THE SCARLET LETTER
    I. THE PRISON DOOR
    II. THE MARKET-PLACE
    III. THE RECOGNITION
    IV. THE INTERVIEW
    V. HESTER AT HER NEEDLE
    VI. PEARL
    VII. THE GOVERNOR’S HALL
    VIII. THE ELF-CHILD AND THE MINISTER
    IX. THE LEECH
    X. THE LEECH AND HIS PATIENT
    XI. THE INTERIOR OF A HEART
    XII. THE MINISTER’S VIGIL
    XIII. ANOTHER VIEW OF HESTER
    XIV. HESTER AND THE PHYSICIAN
    XV. HESTER AND PEARL
    XVI. A FOREST WALK
    XVII. THE PASTOR AND HIS PARISHIONER
    XVIII. A FLOOD OF SUNSHINE
    XIX. THE CHILD AT THE BROOKSIDE
    XX. THE MINISTER IN A MAZE
    XXI. THE NEW ENGLAND HOLIDAY
    XXII. THE PROCESSION
    XXIII. THE REVELATION OF THE SCARLET LETTER
    XXIV. CONCLUSION

    THE CUSTOM-HOUSE

    INTRODUCTORY TO “THE SCARLET LETTER”

    It is a little remarkable, that—though disinclined to talk overmuch of
    myself and my affairs at the fireside, and to my personal friends—an
    autobiographical impulse should twice in my life have taken possession
    of me, in addressing the public. The first time was three or four years
    since, when I favoured the reader—inexcusably, and for no earthly
    reason that either the indulgent reader or the intrusive author could
    imagine—with a description of my way of life in the deep quietude of an
    Old Manse. And now—because, beyond my deserts, I was happy enough to
    find a listener or two on the former occasion—I again seize the public
    by the button, and talk of my three years’ experience in a
    Custom-House. The example of the famous “P. P., Clerk of this Parish,”
    was never more faithfully followed. The truth seems to be, however,
    that when he casts his leaves forth upon the wind, the author
    addresses, not the many who will fling aside his volume, or never take
    it up, but the few who will understand him better than most of his
    schoolmates or lifemates. Some authors, indeed, do far more than this,
    and indulge themselves in such confidential depths of revelation as
    could fittingly be addressed only and exclusively to the one heart and
    mind of perfect sympathy; as if the printed book, thrown at large on
    the wide world, were certain to find out the divided segment of the
    writer’s own nature, and complete his circle of existence by bringing
    him into communion with it. It is scarcely decorous, however, to speak
    all, even where we speak impersonally. But, as thoughts are frozen and
    utterance benumbed, unless the speaker stand in some true relation with
    his audience, it may be pardonable to imagine that a friend, a kind and
    apprehensive, though not the closest friend, is listening to our talk;
    and then, a native reserve being thawed by this genial consciousness,
    we may prate of the circumstances that lie around us, and even of
    ourself, but still keep the inmost Me behind its veil. To this extent,
    and within these limits, an author, methinks, may be autobiographical,
    without violating either the reader’s rights or his own.

    It will be seen, likewise, that this Custom-House sketch has a certain
    propriety, of a kind always recognised in literature, as explaining how
    a large portion of the following pages came into my possession, and as
    offering proofs of the authenticity of a narrative therein contained.
    This, in fact—a desire to put myself in my true position as editor, or
    very little more, of the most prolix among the tales that make up my
    volume—this, and no other, is my true reason for assuming a personal
    relation with the public. In accomplishing the main purpose, it has
    appeared allowable, by a few extra touches, to give a faint
    representation of a mode of life not heretofore described, together
    with some of the characters that move in it, among whom the author
    happened to make one.

    In my native town of Salem, at the head of what, half a century ago, in
    the days of old King Derby, was a bustling wharf—but which is now
    burdened with decayed wooden warehouses, and exhibits few or no
    symptoms of commercial life; except, perhaps, a bark or brig, half-way
    down its melancholy length, discharging hides; or, nearer at hand, a
    Nova Scotia schooner, pitching out her cargo of firewood—at the head, I
    say, of this dilapidated wharf, which the tide often overflows, and
    along which, at the base and in the rear of the row of buildings, the
    track of many languid years is seen in a border of unthrifty
    grass—here, with a view from its front windows adown this not very
    enlivening prospect, and thence across the harbour, stands a spacious
    edifice of brick. From the loftiest point of its roof, during precisely
    three and a half hours of each forenoon, floats or droops, in breeze or
    calm, the banner of the republic; but with the thirteen stripes turned
    vertically, instead of horizontally, and thus indicating that a civil,
    and not a military, post of Uncle Sam’s government is here established.
    Its front is ornamented with a portico of half-a-dozen wooden pillars,
    supporting a balcony, beneath which a flight of wide granite steps
    descends towards the street. Over the entrance hovers an enormous
    specimen of the American eagle, with outspread wings, a shield before
    her breast, and, if I recollect aright, a bunch of intermingled
    thunderbolts and barbed arrows in each claw. With the customary
    infirmity of temper that characterizes this unhappy fowl, she appears
    by the fierceness of her beak and eye, and the general truculency of
    her attitude, to threaten mischief to the inoffensive community; and
    especially to warn all citizens careful of their safety against
    intruding on the premises which she overshadows with her wings.
    Nevertheless, vixenly as she looks, many people are seeking at this
    very moment to shelter themselves under the wing of the federal eagle;
    imagining, I presume, that her bosom has all the softness and snugness
    of an eiderdown pillow. But she has no great tenderness even in her
    best of moods, and, sooner or later—oftener soon than late—is apt to
    fling off her nestlings with a scratch of her claw, a dab of her beak,
    or a rankling wound from her barbed arrows.

    The pavement round about the above-described edifice—which we may as
    well name at once as the Custom-House of the port—has grass enough
    growing in its chinks to show that it has not, of late days, been worn
    by any multitudinous resort of business. In some months of the year,
    however, there often chances a forenoon when affairs move onward with a
    livelier tread. Such occasions might remind the elderly citizen of that
    period, before the last war with England, when Salem was a port by
    itself; not scorned, as she is now, by her own merchants and
    ship-owners, who permit her wharves to crumble to ruin while their
    ventures go to swell, needlessly and imperceptibly, the mighty flood of
    commerce at New York or Boston. On some such morning, when three or
    four vessels happen to have arrived at once usually from Africa or
    South America—or to be on the verge of their departure thitherward,
    there is a sound of frequent feet passing briskly up and down the
    granite steps. Here, before his own wife has greeted him, you may greet
    the sea-flushed ship-master, just in port, with his vessel’s papers
    under his arm in a tarnished tin box. Here, too, comes his owner,
    cheerful, sombre, gracious or in the sulks, accordingly as his scheme
    of the now accomplished voyage has been realized in merchandise that
    will readily be turned to gold, or has buried him under a bulk of
    incommodities such as nobody will care to rid him of. Here,
    likewise—the germ of the wrinkle-browed, grizzly-bearded, careworn
    merchant—we have the smart young clerk, who gets the taste of traffic
    as a wolf-cub does of blood, and already sends adventures in his
    master’s ships, when he had better be sailing mimic boats upon a
    mill-pond. Another figure in the scene is the outward-bound sailor, in
    quest of a protection; or the recently arrived one, pale and feeble,
    seeking a passport to the hospital. Nor must we forget the captains of
    the rusty little schooners that bring firewood from the British
    provinces; a rough-looking set of tarpaulins, without the alertness of
    the Yankee aspect, but contributing an item of no slight importance to
    our decaying trade.

    Cluster all these individuals together, as they sometimes were, with
    other miscellaneous ones to diversify the group, and, for the time
    being, it made the Custom-House a stirring scene. More frequently,
    however, on ascending the steps, you would discern— in the entry if it
    were summer time, or in their appropriate rooms if wintry or inclement
    weathers—a row of venerable figures, sitting in old-fashioned chairs,
    which were tipped on their hind legs back against the wall. Oftentimes
    they were asleep, but occasionally might be heard talking together, in
    voices between a speech and a snore, and with that lack of energy that
    distinguishes the occupants of alms-houses, and all other human beings
    who depend for subsistence on charity, on monopolized labour, or
    anything else but their own independent exertions. These old
    gentlemen—seated, like Matthew at the receipt of custom, but not very
    liable to be summoned thence, like him, for apostolic errands—were
    Custom-House officers.

    Furthermore, on the left hand as you enter the front door, is a certain
    room or office, about fifteen feet square, and of a lofty height, with
    two of its arched windows commanding a view of the aforesaid
    dilapidated wharf, and the third looking across a narrow lane, and
    along a portion of Derby Street. All three give glimpses of the shops
    of grocers, block-makers, slop-sellers, and ship-chandlers, around the
    doors of which are generally to be seen, laughing and gossiping,
    clusters of old salts, and such other wharf-rats as haunt the Wapping
    of a seaport. The room itself is cobwebbed, and dingy with old paint;
    its floor is strewn with grey sand, in a fashion that has elsewhere
    fallen into long disuse; and it is easy to conclude, from the general
    slovenliness of the place, that this is a sanctuary into which
    womankind, with her tools of magic, the broom and mop, has very
    infrequent access. In the way of furniture, there is a stove with a
    voluminous funnel; an old pine desk with a three-legged stool beside
    it; two or three wooden-bottom chairs, exceedingly decrepit and infirm;
    and—not to forget the library—on some shelves, a score or two of
    volumes of the Acts of Congress, and a bulky Digest of the Revenue
    laws. A tin pipe ascends through the ceiling, and forms a medium of
    vocal communication with other parts of the edifice. And here, some six
    months ago—pacing from corner to corner, or lounging on the long-legged
    stool, with his elbow on the desk, and his eyes wandering up and down
    the columns of the morning newspaper—you might have recognised,
    honoured reader, the same individual who welcomed you into his cheery
    little study, where the sunshine glimmered so pleasantly through the
    willow branches on the western side of the Old Manse. But now, should
    you go thither to seek him, you would inquire in vain for the Locofoco
    Surveyor. The besom of reform hath swept him out of office, and a
    worthier successor wears his dignity and pockets his emoluments.

    This old town of Salem—my native place, though I have dwelt much away
    from it both in boyhood and maturer years—possesses, or did possess, a
    hold on my affection, the force of which I have never realized during
    my seasons of actual residence here. Indeed, so far as its physical
    aspect is concerned, with its flat, unvaried surface, covered chiefly
    with wooden houses, few or none of which pretend to architectural
    beauty—its irregularity, which is neither picturesque nor quaint, but
    only tame—its long and lazy street, lounging wearisomely through the
    whole extent of the peninsula, with Gallows Hill and New Guinea at one
    end, and a view of the alms-house at the other—such being the features
    of my native town, it would be quite as reasonable to form a
    sentimental attachment to a disarranged checker-board. And yet, though
    invariably happiest elsewhere, there is within me a feeling for Old
    Salem, which, in lack of a better phrase, I must be content to call
    affection. The sentiment is probably assignable to the deep and aged
    roots which my family has stuck into the soil. It is now nearly two
    centuries and a quarter since the original Briton, the earliest
    emigrant of my name, made his appearance in the wild and
    forest-bordered settlement which has since become a city. And here his
    descendants have been born and died, and have mingled their earthly
    substance with the soil, until no small portion of it must necessarily
    be akin to the mortal frame wherewith, for a little while, I walk the
    streets. In part, therefore, the attachment which I speak of is the
    mere sensuous sympathy of dust for dust. Few of my countrymen can know
    what it is; nor, as frequent transplantation is perhaps better for the
    stock, need they consider it desirable to know.

    But the sentiment has likewise its moral quality. The figure of that
    first ancestor, invested by family tradition with a dim and dusky
    grandeur, was present to my boyish imagination as far back as I can
    remember. It still haunts me, and induces a sort of home-feeling with
    the past, which I scarcely claim in reference to the present phase of
    the town. I seem to have a stronger claim to a residence here on
    account of this grave, bearded, sable-cloaked, and steeple-crowned
    progenitor—who came so early, with his Bible and his sword, and trode
    the unworn street with such a stately port, and made so large a figure,
    as a man of war and peace—a stronger claim than for myself, whose name
    is seldom heard and my face hardly known. He was a soldier, legislator,
    judge; he was a ruler in the Church; he had all the Puritanic traits,
    both good and evil. He was likewise a bitter persecutor; as witness the
    Quakers, who have remembered him in their histories, and relate an
    incident of his hard severity towards a woman of their sect, which will
    last longer, it is to be feared, than any record of his better deeds,
    although these were many. His son, too, inherited the persecuting
    spirit, and made himself so conspicuous in the martyrdom of the
    witches, that their blood may fairly be said to have left a stain upon
    him. So deep a stain, indeed, that his dry old bones, in the
    Charter-street burial-ground, must still retain it, if they have not
    crumbled utterly to dust! I know not whether these ancestors of mine
    bethought themselves to repent, and ask pardon of Heaven for their
    cruelties; or whether they are now groaning under the heavy
    consequences of them in another state of being. At all events, I, the
    present writer, as their representative, hereby take shame upon myself
    for their sakes, and pray that any curse incurred by them—as I have
    heard, and as the dreary and unprosperous condition of the race, for
    many a long year back, would argue to exist—may be now and henceforth
    removed.

    Doubtless, however, either of these stern and black-browed Puritans
    would have thought it quite a sufficient retribution for his sins that,
    after so long a lapse of years, the old trunk of the family tree, with
    so much venerable moss upon it, should have borne, as its topmost
    bough, an idler like myself. No aim that I have ever cherished would
    they recognise as laudable; no success of mine—if my life, beyond its
    domestic scope, had ever been brightened by success—would they deem
    otherwise than worthless, if not positively disgraceful. “What is he?”
    murmurs one grey shadow of my forefathers to the other. “A writer of
    story books! What kind of business in life—what mode of glorifying God,
    or being serviceable to mankind in his day and generation—may that be?
    Why, the degenerate fellow might as well have been a fiddler!” Such are
    the compliments bandied between my great grandsires and myself, across
    the gulf of time! And yet, let them scorn me as they will, strong
    traits of their nature have intertwined themselves with mine.

    Planted deep, in the town’s earliest infancy and childhood, by these
    two earnest and energetic men, the race has ever since subsisted here;
    always, too, in respectability; never, so far as I have known,
    disgraced by a single unworthy member; but seldom or never, on the
    other hand, after the first two generations, performing any memorable
    deed, or so much as putting forward a claim to public notice.
    Gradually, they have sunk almost out of sight; as old houses, here and
    there about the streets, get covered half-way to the eaves by the
    accumulation of new soil. From father to son, for above a hundred
    years, they followed the sea; a grey-headed shipmaster, in each
    generation, retiring from the quarter-deck to the homestead, while a
    boy of fourteen took the hereditary place before the mast, confronting
    the salt spray and the gale which had blustered against his sire and
    grandsire. The boy, also in due time, passed from the forecastle to the
    cabin, spent a tempestuous manhood, and returned from his
    world-wanderings, to grow old, and die, and mingle his dust with the
    natal earth. This long connexion of a family with one spot, as its
    place of birth and burial, creates a kindred between the human being
    and the locality, quite independent of any charm in the scenery or
    moral circumstances that surround him. It is not love but instinct. The
    new inhabitant—who came himself from a foreign land, or whose father or
    grandfather came—has little claim to be called a Salemite; he has no
    conception of the oyster-like tenacity with which an old settler, over
    whom his third century is creeping, clings to the spot where his
    successive generations have been embedded. It is no matter that the
    place is joyless for him; that he is weary of the old wooden houses,
    the mud and dust, the dead level of site and sentiment, the chill east
    wind, and the chillest of social atmospheres;—all these, and whatever
    faults besides he may see or imagine, are nothing to the purpose. The
    spell survives, and just as powerfully as if the natal spot were an
    earthly paradise. So has it been in my case. I felt it almost as a
    destiny to make Salem my home; so that the mould of features and cast
    of character which had all along been familiar here—ever, as one
    representative of the race lay down in the grave, another assuming, as
    it were, his sentry-march along the main street—might still in my
    little day be seen and recognised in the old town. Nevertheless, this
    very sentiment is an evidence that the connexion, which has become an
    unhealthy one, should at last be severed. Human nature will not
    flourish, any more than a potato, if it be planted and re-planted, for
    too long a series of generations, in the same worn-out soil. My
    children have had other birth-places, and, so far as their fortunes may
    be within my control, shall strike their roots into unaccustomed earth.

    On emerging from the Old Manse, it was chiefly this strange, indolent,
    unjoyous attachment for my native town that brought me to fill a place
    in Uncle Sam’s brick edifice, when I might as well, or better, have
    gone somewhere else. My doom was on me. It was not the first time, nor
    the second, that I had gone away—as it seemed, permanently—but yet
    returned, like the bad halfpenny, or as if Salem were for me the
    inevitable centre of the universe. So, one fine morning I ascended the
    flight of granite steps, with the President’s commission in my pocket,
    and was introduced to the corps of gentlemen who were to aid me in my
    weighty responsibility as chief executive officer of the Custom-House.

    I doubt greatly—or, rather, I do not doubt at all—whether any public
    functionary of the United States, either in the civil or military line,
    has ever had such a patriarchal body of veterans under his orders as
    myself. The whereabouts of the Oldest Inhabitant was at once settled
    when I looked at them. For upwards of twenty years before this epoch,
    the independent position of the Collector had kept the Salem
    Custom-House out of the whirlpool of political vicissitude, which makes
    the tenure of office generally so fragile. A soldier—New England’s most
    distinguished soldier—he stood firmly on the pedestal of his gallant
    services; and, himself secure in the wise liberality of the successive
    administrations through which he had held office, he had been the
    safety of his subordinates in many an hour of danger and heart-quake.
    General Miller was radically conservative; a man over whose kindly
    nature habit had no slight influence; attaching himself strongly to
    familiar faces, and with difficulty moved to change, even when change
    might have brought unquestionable improvement. Thus, on taking charge
    of my department, I found few but aged men. They were ancient
    sea-captains, for the most part, who, after being tossed on every sea,
    and standing up sturdily against life’s tempestuous blast, had finally
    drifted into this quiet nook, where, with little to disturb them,
    except the periodical terrors of a Presidential election, they one and
    all acquired a new lease of existence. Though by no means less liable
    than their fellow-men to age and infirmity, they had evidently some
    talisman or other that kept death at bay. Two or three of their number,
    as I was assured, being gouty and rheumatic, or perhaps bed-ridden,
    never dreamed of making their appearance at the Custom-House during a
    large part of the year; but, after a torpid winter, would creep out
    into the warm sunshine of May or June, go lazily about what they termed
    duty, and, at their own leisure and convenience, betake themselves to
    bed again. I must plead guilty to the charge of abbreviating the
    official breath of more than one of these venerable servants of the
    republic. They were allowed, on my representation, to rest from their
    arduous labours, and soon afterwards—as if their sole principle of life
    had been zeal for their country’s service—as I verily believe it
    was—withdrew to a better world. It is a pious consolation to me that,
    through my interference, a sufficient space was allowed them for
    repentance of the evil and corrupt practices into which, as a matter of
    course, every Custom-House officer must be supposed to fall. Neither
    the front nor the back entrance of the Custom-House opens on the road
    to Paradise.

    The greater part of my officers were Whigs. It was well for their
    venerable brotherhood that the new Surveyor was not a politician, and
    though a faithful Democrat in principle, neither received nor held his
    office with any reference to political services. Had it been
    otherwise—had an active politician been put into this influential post,
    to assume the easy task of making head against a Whig Collector, whose
    infirmities withheld him from the personal administration of his
    office—hardly a man of the old corps would have drawn the breath of
    official life within a month after the exterminating angel had come up
    the Custom-House steps. According to the received code in such matters,
    it would have been nothing short of duty, in a politician, to bring
    every one of those white heads under the axe of the guillotine. It was
    plain enough to discern that the old fellows dreaded some such
    discourtesy at my hands. It pained, and at the same time amused me, to
    behold the terrors that attended my advent, to see a furrowed cheek,
    weather-beaten by half a century of storm, turn ashy pale at the glance
    of so harmless an individual as myself; to detect, as one or another
    addressed me, the tremor of a voice which, in long-past days, had been
    wont to bellow through a speaking-trumpet, hoarsely enough to frighten
    Boreas himself to silence. They knew, these excellent old persons,
    that, by all established rule—and, as regarded some of them, weighed by
    their own lack of efficiency for business—they ought to have given
    place to younger men, more orthodox in politics, and altogether fitter
    than themselves to serve our common Uncle. I knew it, too, but could
    never quite find in my heart to act upon the knowledge. Much and
    deservedly to my own discredit, therefore, and considerably to the
    detriment of my official conscience, they continued, during my
    incumbency, to creep about the wharves, and loiter up and down the
    Custom-House steps. They spent a good deal of time, also, asleep in
    their accustomed corners, with their chairs tilted back against the
    walls; awaking, however, once or twice in the forenoon, to bore one
    another with the several thousandth repetition of old sea-stories and
    mouldy jokes, that had grown to be passwords and countersigns among
    them.

    The discovery was soon made, I imagine, that the new Surveyor had no
    great harm in him. So, with lightsome hearts and the happy
    consciousness of being usefully employed—in their own behalf at least,
    if not for our beloved country—these good old gentlemen went through
    the various formalities of office. Sagaciously under their spectacles,
    did they peep into the holds of vessels. Mighty was their fuss about
    little matters, and marvellous, sometimes, the obtuseness that allowed
    greater ones to slip between their fingers! Whenever such a mischance
    occurred—when a waggon-load of valuable merchandise had been smuggled
    ashore, at noonday, perhaps, and directly beneath their unsuspicious
    noses—nothing could exceed the vigilance and alacrity with which they
    proceeded to lock, and double-lock, and secure with tape and
    sealing-wax, all the avenues of the delinquent vessel. Instead of a
    reprimand for their previous negligence, the case seemed rather to
    require an eulogium on their praiseworthy caution after the mischief
    had happened; a grateful recognition of the promptitude of their zeal
    the moment that there was no longer any remedy.

    Unless people are more than commonly disagreeable, it is my foolish
    habit to contract a kindness for them. The better part of my
    companion’s character, if it have a better part, is that which usually
    comes uppermost in my regard, and forms the type whereby I recognise
    the man. As most of these old Custom-House officers had good traits,
    and as my position in reference to them, being paternal and protective,
    was favourable to the growth of friendly sentiments, I soon grew to
    like them all. It was pleasant in the summer forenoons—when the fervent
    heat, that almost liquefied the rest of the human family, merely
    communicated a genial warmth to their half torpid systems—it was
    pleasant to hear them chatting in the back entry, a row of them all
    tipped against the wall, as usual; while the frozen witticisms of past
    generations were thawed out, and came bubbling with laughter from their
    lips. Externally, the jollity of aged men has much in common with the
    mirth of children; the intellect, any more than a deep sense of humour,
    has little to do with the matter; it is, with both, a gleam that plays
    upon the surface, and imparts a sunny and cheery aspect alike to the
    green branch and grey, mouldering trunk. In one case, however, it is
    real sunshine; in the other, it more resembles the phosphorescent glow
    of decaying wood.

    It would be sad injustice, the reader must understand, to represent all
    my excellent old friends as in their dotage. In the first place, my
    coadjutors were not invariably old; there were men among them in their
    strength and prime, of marked ability and energy, and altogether
    superior to the sluggish and dependent mode of life on which their evil
    stars had cast them. Then, moreover, the white locks of age were
    sometimes found to be the thatch of an intellectual tenement in good
    repair. But, as respects the majority of my corps of veterans, there
    will be no wrong done if I characterize them generally as a set of
    wearisome old souls, who had gathered nothing worth preservation from
    their varied experience of life. They seemed to have flung away all the
    golden grain of practical wisdom, which they had enjoyed so many
    opportunities of harvesting, and most carefully to have stored their
    memory with the husks. They spoke with far more interest and unction of
    their morning’s breakfast, or yesterday’s, today’s, or tomorrow’s
    dinner, than of the shipwreck of forty or fifty years ago, and all the
    world’s wonders which they had witnessed with their youthful eyes.

    The father of the Custom-House—the patriarch, not only of this little
    squad of officials, but, I am bold to say, of the respectable body of
    tide-waiters all over the United States—was a certain permanent
    Inspector. He might truly be termed a legitimate son of the revenue
    system, dyed in the wool, or rather born in the purple; since his sire,
    a Revolutionary colonel, and formerly collector of the port, had
    created an office for him, and appointed him to fill it, at a period of
    the early ages which few living men can now remember. This Inspector,
    when I first knew him, was a man of fourscore years, or thereabouts,
    and certainly one of the most wonderful specimens of winter-green that
    you would be likely to discover in a lifetime’s search. With his florid
    cheek, his compact figure smartly arrayed in a bright-buttoned blue
    coat, his brisk and vigorous step, and his hale and hearty aspect,
    altogether he seemed—not young, indeed—but a kind of new contrivance of
    Mother Nature in the shape of man, whom age and infirmity had no
    business to touch. His voice and laugh, which perpetually re-echoed
    through the Custom-House, had nothing of the tremulous quaver and
    cackle of an old man’s utterance; they came strutting out of his lungs,
    like the crow of a cock, or the blast of a clarion. Looking at him
    merely as an animal—and there was very little else to look at—he was a
    most satisfactory object, from the thorough healthfulness and
    wholesomeness of his system, and his capacity, at that extreme age, to
    enjoy all, or nearly all, the delights which he had ever aimed at or
    conceived of. The careless security of his life in the Custom-House, on
    a regular income, and with but slight and infrequent apprehensions of
    removal, had no doubt contributed to make time pass lightly over him.
    The original and more potent causes, however, lay in the rare
    perfection of his animal nature, the moderate proportion of intellect,
    and the very trifling admixture of moral and spiritual ingredients;
    these latter qualities, indeed, being in barely enough measure to keep
    the old gentleman from walking on all-fours. He possessed no power of
    thought, no depth of feeling, no troublesome sensibilities: nothing, in
    short, but a few commonplace instincts, which, aided by the cheerful
    temper which grew inevitably out of his physical well-being, did duty
    very respectably, and to general acceptance, in lieu of a heart. He had
    been the husband of three wives, all long since dead; the father of
    twenty children, most of whom, at every age of childhood or maturity,
    had likewise returned to dust. Here, one would suppose, might have been
    sorrow enough to imbue the sunniest disposition through and through
    with a sable tinge. Not so with our old Inspector. One brief sigh
    sufficed to carry off the entire burden of these dismal reminiscences.
    The next moment he was as ready for sport as any unbreeched infant: far
    readier than the Collector’s junior clerk, who at nineteen years was
    much the elder and graver man of the two.

    I used to watch and study this patriarchal personage with, I think,
    livelier curiosity than any other form of humanity there presented to
    my notice. He was, in truth, a rare phenomenon; so perfect, in one
    point of view; so shallow, so delusive, so impalpable such an absolute
    nonentity, in every other. My conclusion was that he had no soul, no
    heart, no mind; nothing, as I have already said, but instincts; and
    yet, withal, so cunningly had the few materials of his character been
    put together that there was no painful perception of deficiency, but,
    on my part, an entire contentment with what I found in him. It might be
    difficult—and it was so—to conceive how he should exist hereafter, so
    earthly and sensuous did he seem; but surely his existence here,
    admitting that it was to terminate with his last breath, had been not
    unkindly given; with no higher moral responsibilities than the beasts
    of the field, but with a larger scope of enjoyment than theirs, and
    with all their blessed immunity from the dreariness and duskiness of
    age.

    One point in which he had vastly the advantage over his four-footed
    brethren was his ability to recollect the good dinners which it had
    made no small portion of the happiness of his life to eat. His
    gourmandism was a highly agreeable trait; and to hear him talk of roast
    meat was as appetizing as a pickle or an oyster. As he possessed no
    higher attribute, and neither sacrificed nor vitiated any spiritual
    endowment by devoting all his energies and ingenuities to subserve the
    delight and profit of his maw, it always pleased and satisfied me to
    hear him expatiate on fish, poultry, and butcher’s meat, and the most
    eligible methods of preparing them for the table. His reminiscences of
    good cheer, however ancient the date of the actual banquet, seemed to
    bring the savour of pig or turkey under one’s very nostrils. There were
    flavours on his palate that had lingered there not less than sixty or
    seventy years, and were still apparently as fresh as that of the mutton
    chop which he had just devoured for his breakfast. I have heard him
    smack his lips over dinners, every guest at which, except himself, had
    long been food for worms. It was marvellous to observe how the ghosts
    of bygone meals were continually rising up before him—not in anger or
    retribution, but as if grateful for his former appreciation, and
    seeking to reduplicate an endless series of enjoyment, at once shadowy
    and sensual: a tenderloin of beef, a hind-quarter of veal, a spare-rib
    of pork, a particular chicken, or a remarkably praiseworthy turkey,
    which had perhaps adorned his board in the days of the elder Adams,
    would be remembered; while all the subsequent experience of our race,
    and all the events that brightened or darkened his individual career,
    had gone over him with as little permanent effect as the passing
    breeze. The chief tragic event of the old man’s life, so far as I could
    judge, was his mishap with a certain goose, which lived and died some
    twenty or forty years ago: a goose of most promising figure, but which,
    at table, proved so inveterately tough, that the carving-knife would
    make no impression on its carcase, and it could only be divided with an
    axe and handsaw.

    But it is time to quit this sketch; on which, however, I should be glad
    to dwell at considerably more length, because of all men whom I have
    ever known, this individual was fittest to be a Custom-House officer.
    Most persons, owing to causes which I may not have space to hint at,
    suffer moral detriment from this peculiar mode of life. The old
    Inspector was incapable of it; and, were he to continue in office to
    the end of time, would be just as good as he was then, and sit down to
    dinner with just as good an appetite.

    There is one likeness, without which my gallery of Custom-House
    portraits would be strangely incomplete, but which my comparatively few
    opportunities for observation enable me to sketch only in the merest
    outline. It is that of the Collector, our gallant old General, who,
    after his brilliant military service, subsequently to which he had
    ruled over a wild Western territory, had come hither, twenty years
    before, to spend the decline of his varied and honourable life.

    The brave soldier had already numbered, nearly or quite, his
    three-score years and ten, and was pursuing the remainder of his
    earthly march, burdened with infirmities which even the martial music
    of his own spirit-stirring recollections could do little towards
    lightening. The step was palsied now, that had been foremost in the
    charge. It was only with the assistance of a servant, and by leaning
    his hand heavily on the iron balustrade, that he could slowly and
    painfully ascend the Custom-House steps, and, with a toilsome progress
    across the floor, attain his customary chair beside the fireplace.
    There he used to sit, gazing with a somewhat dim serenity of aspect at
    the figures that came and went, amid the rustle of papers, the
    administering of oaths, the discussion of business, and the casual talk
    of the office; all which sounds and circumstances seemed but
    indistinctly to impress his senses, and hardly to make their way into
    his inner sphere of contemplation. His countenance, in this repose, was
    mild and kindly. If his notice was sought, an expression of courtesy
    and interest gleamed out upon his features, proving that there was
    light within him, and that it was only the outward medium of the
    intellectual lamp that obstructed the rays in their passage. The closer
    you penetrated to the substance of his mind, the sounder it appeared.
    When no longer called upon to speak or listen—either of which
    operations cost him an evident effort—his face would briefly subside
    into its former not uncheerful quietude. It was not painful to behold
    this look; for, though dim, it had not the imbecility of decaying age.
    The framework of his nature, originally strong and massive, was not yet
    crumpled into ruin.

    To observe and define his character, however, under such disadvantages,
    was as difficult a task as to trace out and build up anew, in
    imagination, an old fortress, like Ticonderoga, from a view of its grey
    and broken ruins. Here and there, perchance, the walls may remain
    almost complete; but elsewhere may be only a shapeless mound, cumbrous
    with its very strength, and overgrown, through long years of peace and
    neglect, with grass and alien weeds.

    Nevertheless, looking at the old warrior with affection—for, slight as
    was the communication between us, my feeling towards him, like that of
    all bipeds and quadrupeds who knew him, might not improperly be termed
    so,—I could discern the main points of his portrait. It was marked with
    the noble and heroic qualities which showed it to be not a mere
    accident, but of good right, that he had won a distinguished name. His
    spirit could never, I conceive, have been characterized by an uneasy
    activity; it must, at any period of his life, have required an impulse
    to set him in motion; but once stirred up, with obstacles to overcome,
    and an adequate object to be attained, it was not in the man to give
    out or fail. The heat that had formerly pervaded his nature, and which
    was not yet extinct, was never of the kind that flashes and flickers in
    a blaze; but rather a deep red glow, as of iron in a furnace. Weight,
    solidity, firmness—this was the expression of his repose, even in such
    decay as had crept untimely over him at the period of which I speak.
    But I could imagine, even then, that, under some excitement which
    should go deeply into his consciousness—roused by a trumpet’s peal,
    loud enough to awaken all of his energies that were not dead, but only
    slumbering—he was yet capable of flinging off his infirmities like a
    sick man’s gown, dropping the staff of age to seize a battle-sword, and
    starting up once more a warrior. And, in so intense a moment his
    demeanour would have still been calm. Such an exhibition, however, was
    but to be pictured in fancy; not to be anticipated, nor desired. What I
    saw in him—as evidently as the indestructible ramparts of Old
    Ticonderoga, already cited as the most appropriate simile—was the
    features of stubborn and ponderous endurance, which might well have
    amounted to obstinacy in his earlier days; of integrity, that, like
    most of his other endowments, lay in a somewhat heavy mass, and was
    just as unmalleable or unmanageable as a ton of iron ore; and of
    benevolence which, fiercely as he led the bayonets on at Chippewa or
    Fort Erie, I take to be of quite as genuine a stamp as what actuates
    any or all the polemical philanthropists of the age. He had slain men
    with his own hand, for aught I know—certainly, they had fallen like
    blades of grass at the sweep of the scythe before the charge to which
    his spirit imparted its triumphant energy—but, be that as it might,
    there was never in his heart so much cruelty as would have brushed the
    down off a butterfly’s wing. I have not known the man to whose innate
    kindliness I would more confidently make an appeal.

    Many characteristics—and those, too, which contribute not the least
    forcibly to impart resemblance in a sketch—must have vanished, or been
    obscured, before I met the General. All merely graceful attributes are
    usually the most evanescent; nor does nature adorn the human ruin with
    blossoms of new beauty, that have their roots and proper nutriment only
    in the chinks and crevices of decay, as she sows wall-flowers over the
    ruined fortress of Ticonderoga. Still, even in respect of grace and
    beauty, there were points well worth noting. A ray of humour, now and
    then, would make its way through the veil of dim obstruction, and
    glimmer pleasantly upon our faces. A trait of native elegance, seldom
    seen in the masculine character after childhood or early youth, was
    shown in the General’s fondness for the sight and fragrance of flowers.
    An old soldier might be supposed to prize only the bloody laurel on his
    brow; but here was one who seemed to have a young girl’s appreciation
    of the floral tribe.

    There, beside the fireplace, the brave old General used to sit; while
    the Surveyor—though seldom, when it could be avoided, taking upon
    himself the difficult task of engaging him in conversation—was fond of
    standing at a distance, and watching his quiet and almost slumberous
    countenance. He seemed away from us, although we saw him but a few
    yards off; remote, though we passed close beside his chair;
    unattainable, though we might have stretched forth our hands and
    touched his own. It might be that he lived a more real life within his
    thoughts than amid the unappropriate environment of the Collector’s
    office. The evolutions of the parade; the tumult of the battle; the
    flourish of old heroic music, heard thirty years before—such scenes and
    sounds, perhaps, were all alive before his intellectual sense.
    Meanwhile, the merchants and ship-masters, the spruce clerks and
    uncouth sailors, entered and departed; the bustle of his commercial and
    Custom-House life kept up its little murmur round about him; and
    neither with the men nor their affairs did the General appear to
    sustain the most distant relation. He was as much out of place as an
    old sword—now rusty, but which had flashed once in the battle’s front,
    and showed still a bright gleam along its blade—would have been among
    the inkstands, paper-folders, and mahogany rulers on the Deputy
    Collector’s desk.

    There was one thing that much aided me in renewing and re-creating the
    stalwart soldier of the Niagara frontier—the man of true and simple
    energy. It was the recollection of those memorable words of his—“I’ll
    try, Sir”—spoken on the very verge of a desperate and heroic
    enterprise, and breathing the soul and spirit of New England hardihood,
    comprehending all perils, and encountering all. If, in our country,
    valour were rewarded by heraldic honour, this phrase—which it seems so
    easy to speak, but which only he, with such a task of danger and glory
    before him, has ever spoken—would be the best and fittest of all
    mottoes for the General’s shield of arms.

    It contributes greatly towards a man’s moral and intellectual health to
    be brought into habits of companionship with individuals unlike
    himself, who care little for his pursuits, and whose sphere and
    abilities he must go out of himself to appreciate. The accidents of my
    life have often afforded me this advantage, but never with more fulness
    and variety than during my continuance in office. There was one man,
    especially, the observation of whose character gave me a new idea of
    talent. His gifts were emphatically those of a man of business; prompt,
    acute, clear-minded; with an eye that saw through all perplexities, and
    a faculty of arrangement that made them vanish as by the waving of an
    enchanter’s wand. Bred up from boyhood in the Custom-House, it was his
    proper field of activity; and the many intricacies of business, so
    harassing to the interloper, presented themselves before him with the
    regularity of a perfectly comprehended system. In my contemplation, he
    stood as the ideal of his class. He was, indeed, the Custom-House in
    himself; or, at all events, the mainspring that kept its variously
    revolving wheels in motion; for, in an institution like this, where its
    officers are appointed to subserve their own profit and convenience,
    and seldom with a leading reference to their fitness for the duty to be
    performed, they must perforce seek elsewhere the dexterity which is not
    in them. Thus, by an inevitable necessity, as a magnet attracts
    steel-filings, so did our man of business draw to himself the
    difficulties which everybody met with. With an easy condescension, and
    kind forbearance towards our stupidity—which, to his order of mind,
    must have seemed little short of crime—would he forth-with, by the
    merest touch of his finger, make the incomprehensible as clear as
    daylight. The merchants valued him not less than we, his esoteric
    friends. His integrity was perfect; it was a law of nature with him,
    rather than a choice or a principle; nor can it be otherwise than the
    main condition of an intellect so remarkably clear and accurate as his
    to be honest and regular in the administration of affairs. A stain on
    his conscience, as to anything that came within the range of his
    vocation, would trouble such a man very much in the same way, though to
    a far greater degree, than an error in the balance of an account, or an
    ink-blot on the fair page of a book of record. Here, in a word—and it
    is a rare instance in my life—I had met with a person thoroughly
    adapted to the situation which he held.

    Such were some of the people with whom I now found myself connected. I
    took it in good part, at the hands of Providence, that I was thrown
    into a position so little akin to my past habits; and set myself
    seriously to gather from it whatever profit was to be had. After my
    fellowship of toil and impracticable schemes with the dreamy brethren
    of Brook Farm; after living for three years within the subtle influence
    of an intellect like Emerson’s; after those wild, free days on the
    Assabeth, indulging fantastic speculations, beside our fire of fallen
    boughs, with Ellery Channing; after talking with Thoreau about
    pine-trees and Indian relics in his hermitage at Walden; after growing
    fastidious by sympathy with the classic refinement of Hillard’s
    culture; after becoming imbued with poetic sentiment at Longfellow’s
    hearthstone—it was time, at length, that I should exercise other
    faculties of my nature, and nourish myself with food for which I had
    hitherto had little appetite. Even the old Inspector was desirable, as
    a change of diet, to a man who had known Alcott. I looked upon it as an
    evidence, in some measure, of a system naturally well balanced, and
    lacking no essential part of a thorough organization, that, with such
    associates to remember, I could mingle at once with men of altogether
    different qualities, and never murmur at the change.

    Literature, its exertions and objects, were now of little moment in my
    regard. I cared not at this period for books; they were apart from me.
    Nature—except it were human nature—the nature that is developed in
    earth and sky, was, in one sense, hidden from me; and all the
    imaginative delight wherewith it had been spiritualized passed away out
    of my mind. A gift, a faculty, if it had not been departed, was
    suspended and inanimate within me. There would have been something sad,
    unutterably dreary, in all this, had I not been conscious that it lay
    at my own option to recall whatever was valuable in the past. It might
    be true, indeed, that this was a life which could not, with impunity,
    be lived too long; else, it might make me permanently other than I had
    been, without transforming me into any shape which it would be worth my
    while to take. But I never considered it as other than a transitory
    life. There was always a prophetic instinct, a low whisper in my ear,
    that within no long period, and whenever a new change of custom should
    be essential to my good, change would come.

    Meanwhile, there I was, a Surveyor of the Revenue and, so far as I have
    been able to understand, as good a Surveyor as need be. A man of
    thought, fancy, and sensibility (had he ten times the Surveyor’s
    proportion of those qualities), may, at any time, be a man of affairs,
    if he will only choose to give himself the trouble. My fellow-officers,
    and the merchants and sea-captains with whom my official duties brought
    me into any manner of connection, viewed me in no other light, and
    probably knew me in no other character. None of them, I presume, had
    ever read a page of my inditing, or would have cared a fig the more for
    me if they had read them all; nor would it have mended the matter, in
    the least, had those same unprofitable pages been written with a pen
    like that of Burns or of Chaucer, each of whom was a Custom-House
    officer in his day, as well as I. It is a good lesson—though it may
    often be a hard one—for a man who has dreamed of literary fame, and of
    making for himself a rank among the world’s dignitaries by such means,
    to step aside out of the narrow circle in which his claims are
    recognized and to find how utterly devoid of significance, beyond that
    circle, is all that he achieves, and all he aims at. I know not that I
    especially needed the lesson, either in the way of warning or rebuke;
    but at any rate, I learned it thoroughly: nor, it gives me pleasure to
    reflect, did the truth, as it came home to my perception, ever cost me
    a pang, or require to be thrown off in a sigh. In the way of literary
    talk, it is true, the Naval Officer—an excellent fellow, who came into
    the office with me, and went out only a little later—would often engage
    me in a discussion about one or the other of his favourite topics,
    Napoleon or Shakespeare. The Collector’s junior clerk, too a young
    gentleman who, it was whispered occasionally covered a sheet of Uncle
    Sam’s letter paper with what (at the distance of a few yards) looked
    very much like poetry—used now and then to speak to me of books, as
    matters with which I might possibly be conversant. This was my all of
    lettered intercourse; and it was quite sufficient for my necessities.

    No longer seeking nor caring that my name should be blasoned abroad on
    title-pages, I smiled to think that it had now another kind of vogue.
    The Custom-House marker imprinted it, with a stencil and black paint,
    on pepper-bags, and baskets of anatto, and cigar-boxes, and bales of
    all kinds of dutiable merchandise, in testimony that these commodities
    had paid the impost, and gone regularly through the office. Borne on
    such queer vehicle of fame, a knowledge of my existence, so far as a
    name conveys it, was carried where it had never been before, and, I
    hope, will never go again.

    But the past was not dead. Once in a great while, the thoughts that had
    seemed so vital and so active, yet had been put to rest so quietly,
    revived again. One of the most remarkable occasions, when the habit of
    bygone days awoke in me, was that which brings it within the law of
    literary propriety to offer the public the sketch which I am now
    writing.

    In the second storey of the Custom-House there is a large room, in
    which the brick-work and naked rafters have never been covered with
    panelling and plaster. The edifice—originally projected on a scale
    adapted to the old commercial enterprise of the port, and with an idea
    of subsequent prosperity destined never to be realized—contains far
    more space than its occupants know what to do with. This airy hall,
    therefore, over the Collector’s apartments, remains unfinished to this
    day, and, in spite of the aged cobwebs that festoon its dusky beams,
    appears still to await the labour of the carpenter and mason. At one
    end of the room, in a recess, were a number of barrels piled one upon
    another, containing bundles of official documents. Large quantities of
    similar rubbish lay lumbering the floor. It was sorrowful to think how
    many days, and weeks, and months, and years of toil had been wasted on
    these musty papers, which were now only an encumbrance on earth, and
    were hidden away in this forgotten corner, never more to be glanced at
    by human eyes. But then, what reams of other manuscripts—filled, not
    with the dulness of official formalities, but with the thought of
    inventive brains and the rich effusion of deep hearts—had gone equally
    to oblivion; and that, moreover, without serving a purpose in their
    day, as these heaped-up papers had, and—saddest of all—without
    purchasing for their writers the comfortable livelihood which the
    clerks of the Custom-House had gained by these worthless scratchings of
    the pen. Yet not altogether worthless, perhaps, as materials of local
    history. Here, no doubt, statistics of the former commerce of Salem
    might be discovered, and memorials of her princely merchants—old King
    Derby—old Billy Gray—old Simon Forrester—and many another magnate in
    his day, whose powdered head, however, was scarcely in the tomb before
    his mountain pile of wealth began to dwindle. The founders of the
    greater part of the families which now compose the aristocracy of Salem
    might here be traced, from the petty and obscure beginnings of their
    traffic, at periods generally much posterior to the Revolution, upward
    to what their children look upon as long-established rank.

    Prior to the Revolution there is a dearth of records; the earlier
    documents and archives of the Custom-House having, probably, been
    carried off to Halifax, when all the king’s officials accompanied the
    British army in its flight from Boston. It has often been a matter of
    regret with me; for, going back, perhaps, to the days of the
    Protectorate, those papers must have contained many references to
    forgotten or remembered men, and to antique customs, which would have
    affected me with the same pleasure as when I used to pick up Indian
    arrow-heads in the field near the Old Manse.

    But, one idle and rainy day, it was my fortune to make a discovery of
    some little interest. Poking and burrowing into the heaped-up rubbish
    in the corner, unfolding one and another document, and reading the
    names of vessels that had long ago foundered at sea or rotted at the
    wharves, and those of merchants never heard of now on ’Change, nor very
    readily decipherable on their mossy tombstones; glancing at such
    matters with the saddened, weary, half-reluctant interest which we
    bestow on the corpse of dead activity—and exerting my fancy, sluggish
    with little use, to raise up from these dry bones an image of the old
    town’s brighter aspect, when India was a new region, and only Salem
    knew the way thither—I chanced to lay my hand on a small package,
    carefully done up in a piece of ancient yellow parchment. This envelope
    had the air of an official record of some period long past, when clerks
    engrossed their stiff and formal chirography on more substantial
    materials than at present. There was something about it that quickened
    an instinctive curiosity, and made me undo the faded red tape that tied
    up the package, with the sense that a treasure would here be brought to
    light. Unbending the rigid folds of the parchment cover, I found it to
    be a commission, under the hand and seal of Governor Shirley, in favour
    of one Jonathan Pue, as Surveyor of His Majesty’s Customs for the Port
    of Salem, in the Province of Massachusetts Bay. I remembered to have
    read (probably in Felt’s “Annals”) a notice of the decease of Mr.
    Surveyor Pue, about fourscore years ago; and likewise, in a newspaper
    of recent times, an account of the digging up of his remains in the
    little graveyard of St. Peter’s Church, during the renewal of that
    edifice. Nothing, if I rightly call to mind, was left of my respected
    predecessor, save an imperfect skeleton, and some fragments of apparel,
    and a wig of majestic frizzle, which, unlike the head that it once
    adorned, was in very satisfactory preservation. But, on examining the
    papers which the parchment commission served to envelop, I found more
    traces of Mr. Pue’s mental part, and the internal operations of his
    head, than the frizzled wig had contained of the venerable skull
    itself.

    They were documents, in short, not official, but of a private nature,
    or, at least, written in his private capacity, and apparently with his
    own hand. I could account for their being included in the heap of
    Custom-House lumber only by the fact that Mr. Pue’s death had happened
    suddenly, and that these papers, which he probably kept in his official
    desk, had never come to the knowledge of his heirs, or were supposed to
    relate to the business of the revenue. On the transfer of the archives
    to Halifax, this package, proving to be of no public concern, was left
    behind, and had remained ever since unopened.

    The ancient Surveyor—being little molested, I suppose, at that early
    day with business pertaining to his office—seems to have devoted some
    of his many leisure hours to researches as a local antiquarian, and
    other inquisitions of a similar nature. These supplied material for
    petty activity to a mind that would otherwise have been eaten up with
    rust. A portion of his facts, by the by, did me good service in the
    preparation of the article entitled “MAIN STREET,” included in the
    present volume. The remainder may perhaps be applied to purposes
    equally valuable hereafter, or not impossibly may be worked up, so far
    as they go, into a regular history of Salem, should my veneration for
    the natal soil ever impel me to so pious a task. Meanwhile, they shall
    be at the command of any gentleman, inclined and competent, to take the
    unprofitable labour off my hands. As a final disposition I contemplate
    depositing them with the Essex Historical Society. But the object that
    most drew my attention to the mysterious package was a certain affair
    of fine red cloth, much worn and faded, There were traces about it of
    gold embroidery, which, however, was greatly frayed and defaced, so
    that none, or very little, of the glitter was left. It had been
    wrought, as was easy to perceive, with wonderful skill of needlework;
    and the stitch (as I am assured by ladies conversant with such
    mysteries) gives evidence of a now forgotten art, not to be discovered
    even by the process of picking out the threads. This rag of scarlet
    cloth—for time, and wear, and a sacrilegious moth had reduced it to
    little other than a rag—on careful examination, assumed the shape of a
    letter.

    It was the capital letter A. By an accurate measurement, each limb
    proved to be precisely three inches and a quarter in length. It had
    been intended, there could be no doubt, as an ornamental article of
    dress; but how it was to be worn, or what rank, honour, and dignity, in
    by-past times, were signified by it, was a riddle which (so evanescent
    are the fashions of the world in these particulars) I saw little hope
    of solving. And yet it strangely interested me. My eyes fastened
    themselves upon the old scarlet letter, and would not be turned aside.
    Certainly there was some deep meaning in it most worthy of
    interpretation, and which, as it were, streamed forth from the mystic
    symbol, subtly communicating itself to my sensibilities, but evading
    the analysis of my mind.

    When thus perplexed—and cogitating, among other hypotheses, whether the
    letter might not have been one of those decorations which the white men
    used to contrive in order to take the eyes of Indians—I happened to
    place it on my breast. It seemed to me—the reader may smile, but must
    not doubt my word—it seemed to me, then, that I experienced a sensation
    not altogether physical, yet almost so, as of burning heat, and as if
    the letter were not of red cloth, but red-hot iron. I shuddered, and
    involuntarily let it fall upon the floor.

    In the absorbing contemplation of the scarlet letter, I had hitherto
    neglected to examine a small roll of dingy paper, around which it had
    been twisted. This I now opened, and had the satisfaction to find
    recorded by the old Surveyor’s pen, a reasonably complete explanation
    of the whole affair. There were several foolscap sheets, containing
    many particulars respecting the life and conversation of one Hester
    Prynne, who appeared to have been rather a noteworthy personage in the
    view of our ancestors. She had flourished during the period between the
    early days of Massachusetts and the close of the seventeenth century.
    Aged persons, alive in the time of Mr. Surveyor Pue, and from whose
    oral testimony he had made up his narrative, remembered her, in their
    youth, as a very old, but not decrepit woman, of a stately and solemn
    aspect. It had been her habit, from an almost immemorial date, to go
    about the country as a kind of voluntary nurse, and doing whatever
    miscellaneous good she might; taking upon herself, likewise, to give
    advice in all matters, especially those of the heart, by which means—as
    a person of such propensities inevitably must—she gained from many
    people the reverence due to an angel, but, I should imagine, was looked
    upon by others as an intruder and a nuisance. Prying further into the
    manuscript, I found the record of other doings and sufferings of this
    singular woman, for most of which the reader is referred to the story
    entitled “THE SCARLET LETTER”; and it should be borne carefully in mind
    that the main facts of that story are authorized and authenticated by
    the document of Mr. Surveyor Pue. The original papers, together with
    the scarlet letter itself—a most curious relic—are still in my
    possession, and shall be freely exhibited to whomsoever, induced by the
    great interest of the narrative, may desire a sight of them. I must not
    be understood affirming that, in the dressing up of the tale, and
    imagining the motives and modes of passion that influenced the
    characters who figure in it, I have invariably confined myself within
    the limits of the old Surveyor’s half-a-dozen sheets of foolscap. On
    the contrary, I have allowed myself, as to such points, nearly, or
    altogether, as much license as if the facts had been entirely of my own
    invention. What I contend for is the authenticity of the outline.

    This incident recalled my mind, in some degree, to its old track. There
    seemed to be here the groundwork of a tale. It impressed me as if the
    ancient Surveyor, in his garb of a hundred years gone by, and wearing
    his immortal wig—which was buried with him, but did not perish in the
    grave—had met me in the deserted chamber of the Custom-House. In his
    port was the dignity of one who had borne His Majesty’s commission, and
    who was therefore illuminated by a ray of the splendour that shone so
    dazzlingly about the throne. How unlike alas the hangdog look of a
    republican official, who, as the servant of the people, feels himself
    less than the least, and below the lowest of his masters. With his own
    ghostly hand, the obscurely seen, but majestic, figure had imparted to
    me the scarlet symbol and the little roll of explanatory manuscript.
    With his own ghostly voice he had exhorted me, on the sacred
    consideration of my filial duty and reverence towards him—who might
    reasonably regard himself as my official ancestor—to bring his mouldy
    and moth-eaten lucubrations before the public. “Do this,” said the
    ghost of Mr. Surveyor Pue, emphatically nodding the head that looked so
    imposing within its memorable wig; “do this, and the profit shall be
    all your own. You will shortly need it; for it is not in your days as
    it was in mine, when a man’s office was a life-lease, and oftentimes an
    heirloom. But I charge you, in this matter of old Mistress Prynne, give
    to your predecessor’s memory the credit which will be rightfully due”
    And I said to the ghost of Mr. Surveyor Pue—“I will”.

    On Hester Prynne’s story, therefore, I bestowed much thought. It was
    the subject of my meditations for many an hour, while pacing to and fro
    across my room, or traversing, with a hundredfold repetition, the long
    extent from the front door of the Custom-House to the side entrance,
    and back again. Great were the weariness and annoyance of the old
    Inspector and the Weighers and Gaugers, whose slumbers were disturbed
    by the unmercifully lengthened tramp of my passing and returning
    footsteps. Remembering their own former habits, they used to say that
    the Surveyor was walking the quarter-deck. They probably fancied that
    my sole object—and, indeed, the sole object for which a sane man could
    ever put himself into voluntary motion—was to get an appetite for
    dinner. And, to say the truth, an appetite, sharpened by the east wind
    that generally blew along the passage, was the only valuable result of
    so much indefatigable exercise. So little adapted is the atmosphere of
    a Custom-house to the delicate harvest of fancy and sensibility, that,
    had I remained there through ten Presidencies yet to come, I doubt
    whether the tale of “The Scarlet Letter” would ever have been brought
    before the public eye. My imagination was a tarnished mirror. It would
    not reflect, or only with miserable dimness, the figures with which I
    did my best to people it. The characters of the narrative would not be
    warmed and rendered malleable by any heat that I could kindle at my
    intellectual forge. They would take neither the glow of passion nor the
    tenderness of sentiment, but retained all the rigidity of dead corpses,
    and stared me in the face with a fixed and ghastly grin of contemptuous
    defiance. “What have you to do with us?” that expression seemed to say.
    “The little power you might have once possessed over the tribe of
    unrealities is gone! You have bartered it for a pittance of the public
    gold. Go then, and earn your wages!” In short, the almost torpid
    creatures of my own fancy twitted me with imbecility, and not without
    fair occasion.

    It was not merely during the three hours and a half which Uncle Sam
    claimed as his share of my daily life that this wretched numbness held
    possession of me. It went with me on my sea-shore walks and rambles
    into the country, whenever—which was seldom and reluctantly—I bestirred
    myself to seek that invigorating charm of Nature which used to give me
    such freshness and activity of thought, the moment that I stepped
    across the threshold of the Old Manse. The same torpor, as regarded the
    capacity for intellectual effort, accompanied me home, and weighed upon
    me in the chamber which I most absurdly termed my study. Nor did it
    quit me when, late at night, I sat in the deserted parlour, lighted
    only by the glimmering coal-fire and the moon, striving to picture
    forth imaginary scenes, which, the next day, might flow out on the
    brightening page in many-hued description.

    If the imaginative faculty refused to act at such an hour, it might
    well be deemed a hopeless case. Moonlight, in a familiar room, falling
    so white upon the carpet, and showing all its figures so
    distinctly—making every object so minutely visible, yet so unlike a
    morning or noontide visibility—is a medium the most suitable for a
    romance-writer to get acquainted with his illusive guests. There is the
    little domestic scenery of the well-known apartment; the chairs, with
    each its separate individuality; the centre-table, sustaining a
    work-basket, a volume or two, and an extinguished lamp; the sofa; the
    book-case; the picture on the wall—all these details, so completely
    seen, are so spiritualised by the unusual light, that they seem to lose
    their actual substance, and become things of intellect. Nothing is too
    small or too trifling to undergo this change, and acquire dignity
    thereby. A child’s shoe; the doll, seated in her little wicker
    carriage; the hobby-horse—whatever, in a word, has been used or played
    with during the day is now invested with a quality of strangeness and
    remoteness, though still almost as vividly present as by daylight.
    Thus, therefore, the floor of our familiar room has become a neutral
    territory, somewhere between the real world and fairy-land, where the
    Actual and the Imaginary may meet, and each imbue itself with the
    nature of the other. Ghosts might enter here without affrighting us. It
    would be too much in keeping with the scene to excite surprise, were we
    to look about us and discover a form, beloved, but gone hence, now
    sitting quietly in a streak of this magic moonshine, with an aspect
    that would make us doubt whether it had returned from afar, or had
    never once stirred from our fireside.

    The somewhat dim coal fire has an essential Influence in producing the
    effect which I would describe. It throws its unobtrusive tinge
    throughout the room, with a faint ruddiness upon the walls and ceiling,
    and a reflected gleam upon the polish of the furniture. This warmer
    light mingles itself with the cold spirituality of the moon-beams, and
    communicates, as it were, a heart and sensibilities of human tenderness
    to the forms which fancy summons up. It converts them from snow-images
    into men and women. Glancing at the looking-glass, we behold—deep
    within its haunted verge—the smouldering glow of the half-extinguished
    anthracite, the white moon-beams on the floor, and a repetition of all
    the gleam and shadow of the picture, with one remove further from the
    actual, and nearer to the imaginative. Then, at such an hour, and with
    this scene before him, if a man, sitting all alone, cannot dream
    strange things, and make them look like truth, he need never try to
    write romances.

    But, for myself, during the whole of my Custom-House experience,
    moonlight and sunshine, and the glow of firelight, were just alike in
    my regard; and neither of them was of one whit more avail than the
    twinkle of a tallow-candle. An entire class of susceptibilities, and a
    gift connected with them—of no great richness or value, but the best I
    had—was gone from me.

    It is my belief, however, that had I attempted a different order of
    composition, my faculties would not have been found so pointless and
    inefficacious. I might, for instance, have contented myself with
    writing out the narratives of a veteran shipmaster, one of the
    Inspectors, whom I should be most ungrateful not to mention, since
    scarcely a day passed that he did not stir me to laughter and
    admiration by his marvelous gifts as a story-teller. Could I have
    preserved the picturesque force of his style, and the humourous
    colouring which nature taught him how to throw over his descriptions,
    the result, I honestly believe, would have been something new in
    literature. Or I might readily have found a more serious task. It was a
    folly, with the materiality of this daily life pressing so intrusively
    upon me, to attempt to fling myself back into another age, or to insist
    on creating the semblance of a world out of airy matter, when, at every
    moment, the impalpable beauty of my soap-bubble was broken by the rude
    contact of some actual circumstance. The wiser effort would have been
    to diffuse thought and imagination through the opaque substance of
    today, and thus to make it a bright transparency; to spiritualise the
    burden that began to weigh so heavily; to seek, resolutely, the true
    and indestructible value that lay hidden in the petty and wearisome
    incidents, and ordinary characters with which I was now conversant. The
    fault was mine. The page of life that was spread out before me seemed
    dull and commonplace only because I had not fathomed its deeper import.
    A better book than I shall ever write was there; leaf after leaf
    presenting itself to me, just as it was written out by the reality of
    the flitting hour, and vanishing as fast as written, only because my
    brain wanted the insight, and my hand the cunning, to transcribe it. At
    some future day, it may be, I shall remember a few scattered fragments
    and broken paragraphs, and write them down, and find the letters turn
    to gold upon the page.

    These perceptions had come too late. At the Instant, I was only
    conscious that what would have been a pleasure once was now a hopeless
    toil. There was no occasion to make much moan about this state of
    affairs. I had ceased to be a writer of tolerably poor tales and
    essays, and had become a tolerably good Surveyor of the Customs. That
    was all. But, nevertheless, it is anything but agreeable to be haunted
    by a suspicion that one’s intellect is dwindling away, or exhaling,
    without your consciousness, like ether out of a phial; so that, at
    every glance, you find a smaller and less volatile residuum. Of the
    fact there could be no doubt and, examining myself and others, I was
    led to conclusions, in reference to the effect of public office on the
    character, not very favourable to the mode of life in question. In some
    other form, perhaps, I may hereafter develop these effects. Suffice it
    here to say that a Custom-House officer of long continuance can hardly
    be a very praiseworthy or respectable personage, for many reasons; one
    of them, the tenure by which he holds his situation, and another, the
    very nature of his business, which—though, I trust, an honest one—is of
    such a sort that he does not share in the united effort of mankind.

    An effect—which I believe to be observable, more or less, in every
    individual who has occupied the position—is, that while he leans on the
    mighty arm of the Republic, his own proper strength departs from him.
    He loses, in an extent proportioned to the weakness or force of his
    original nature, the capability of self-support. If he possesses an
    unusual share of native energy, or the enervating magic of place do not
    operate too long upon him, his forfeited powers may be redeemable. The
    ejected officer—fortunate in the unkindly shove that sends him forth
    betimes, to struggle amid a struggling world—may return to himself, and
    become all that he has ever been. But this seldom happens. He usually
    keeps his ground just long enough for his own ruin, and is then thrust
    out, with sinews all unstrung, to totter along the difficult footpath
    of life as he best may. Conscious of his own infirmity—that his
    tempered steel and elasticity are lost—he for ever afterwards looks
    wistfully about him in quest of support external to himself. His
    pervading and continual hope—a hallucination, which, in the face of all
    discouragement, and making light of impossibilities, haunts him while
    he lives, and, I fancy, like the convulsive throes of the cholera,
    torments him for a brief space after death—is, that finally, and in no
    long time, by some happy coincidence of circumstances, he shall be
    restored to office. This faith, more than anything else, steals the
    pith and availability out of whatever enterprise he may dream of
    undertaking. Why should he toil and moil, and be at so much trouble to
    pick himself up out of the mud, when, in a little while hence, the
    strong arm of his Uncle will raise and support him? Why should he work
    for his living here, or go to dig gold in California, when he is so
    soon to be made happy, at monthly intervals, with a little pile of
    glittering coin out of his Uncle’s pocket? It is sadly curious to
    observe how slight a taste of office suffices to infect a poor fellow
    with this singular disease. Uncle Sam’s gold—meaning no disrespect to
    the worthy old gentleman—has, in this respect, a quality of enchantment
    like that of the devil’s wages. Whoever touches it should look well to
    himself, or he may find the bargain to go hard against him, involving,
    if not his soul, yet many of its better attributes; its sturdy force,
    its courage and constancy, its truth, its self-reliance, and all that
    gives the emphasis to manly character.

    Here was a fine prospect in the distance. Not that the Surveyor brought
    the lesson home to himself, or admitted that he could be so utterly
    undone, either by continuance in office or ejectment. Yet my
    reflections were not the most comfortable. I began to grow melancholy
    and restless; continually prying into my mind, to discover which of its
    poor properties were gone, and what degree of detriment had already
    accrued to the remainder. I endeavoured to calculate how much longer I
    could stay in the Custom-House, and yet go forth a man. To confess the
    truth, it was my greatest apprehension—as it would never be a measure
    of policy to turn out so quiet an individual as myself; and it being
    hardly in the nature of a public officer to resign—it was my chief
    trouble, therefore, that I was likely to grow grey and decrepit in the
    Surveyorship, and become much such another animal as the old Inspector.
    Might it not, in the tedious lapse of official life that lay before me,
    finally be with me as it was with this venerable friend—to make the
    dinner-hour the nucleus of the day, and to spend the rest of it, as an
    old dog spends it, asleep in the sunshine or in the shade? A dreary
    look-forward, this, for a man who felt it to be the best definition of
    happiness to live throughout the whole range of his faculties and
    sensibilities. But, all this while, I was giving myself very
    unnecessary alarm. Providence had meditated better things for me than I
    could possibly imagine for myself.

    A remarkable event of the third year of my Surveyorship—to adopt the
    tone of “P. P.”—was the election of General Taylor to the Presidency.
    It is essential, in order to form a complete estimate of the advantages
    of official life, to view the incumbent at the incoming of a hostile
    administration. His position is then one of the most singularly
    irksome, and, in every contingency, disagreeable, that a wretched
    mortal can possibly occupy; with seldom an alternative of good on
    either hand, although what presents itself to him as the worst event
    may very probably be the best. But it is a strange experience, to a man
    of pride and sensibility, to know that his interests are within the
    control of individuals who neither love nor understand him, and by
    whom, since one or the other must needs happen, he would rather be
    injured than obliged. Strange, too, for one who has kept his calmness
    throughout the contest, to observe the bloodthirstiness that is
    developed in the hour of triumph, and to be conscious that he is
    himself among its objects! There are few uglier traits of human nature
    than this tendency—which I now witnessed in men no worse than their
    neighbours—to grow cruel, merely because they possessed the power of
    inflicting harm. If the guillotine, as applied to office-holders, were
    a literal fact, instead of one of the most apt of metaphors, it is my
    sincere belief that the active members of the victorious party were
    sufficiently excited to have chopped off all our heads, and have
    thanked Heaven for the opportunity! It appears to me—who have been a
    calm and curious observer, as well in victory as defeat—that this
    fierce and bitter spirit of malice and revenge has never distinguished
    the many triumphs of my own party as it now did that of the Whigs. The
    Democrats take the offices, as a general rule, because they need them,
    and because the practice of many years has made it the law of political
    warfare, which unless a different system be proclaimed, it was weakness
    and cowardice to murmur at. But the long habit of victory has made them
    generous. They know how to spare when they see occasion; and when they
    strike, the axe may be sharp indeed, but its edge is seldom poisoned
    with ill-will; nor is it their custom ignominiously to kick the head
    which they have just struck off.

    In short, unpleasant as was my predicament, at best, I saw much reason
    to congratulate myself that I was on the losing side rather than the
    triumphant one. If, heretofore, I had been none of the warmest of
    partisans I began now, at this season of peril and adversity, to be
    pretty acutely sensible with which party my predilections lay; nor was
    it without something like regret and shame that, according to a
    reasonable calculation of chances, I saw my own prospect of retaining
    office to be better than those of my democratic brethren. But who can
    see an inch into futurity beyond his nose? My own head was the first
    that fell.

    The moment when a man’s head drops off is seldom or never, I am
    inclined to think, precisely the most agreeable of his life.
    Nevertheless, like the greater part of our misfortunes, even so serious
    a contingency brings its remedy and consolation with it, if the
    sufferer will but make the best rather than the worst, of the accident
    which has befallen him. In my particular case the consolatory topics
    were close at hand, and, indeed, had suggested themselves to my
    meditations a considerable time before it was requisite to use them. In
    view of my previous weariness of office, and vague thoughts of
    resignation, my fortune somewhat resembled that of a person who should
    entertain an idea of committing suicide, and although beyond his hopes,
    meet with the good hap to be murdered. In the Custom-House, as before
    in the Old Manse, I had spent three years—a term long enough to rest a
    weary brain: long enough to break off old intellectual habits, and make
    room for new ones: long enough, and too long, to have lived in an
    unnatural state, doing what was really of no advantage nor delight to
    any human being, and withholding myself from toil that would, at least,
    have stilled an unquiet impulse in me. Then, moreover, as regarded his
    unceremonious ejectment, the late Surveyor was not altogether
    ill-pleased to be recognised by the Whigs as an enemy; since his
    inactivity in political affairs—his tendency to roam, at will, in that
    broad and quiet field where all mankind may meet, rather than confine
    himself to those narrow paths where brethren of the same household must
    diverge from one another—had sometimes made it questionable with his
    brother Democrats whether he was a friend. Now, after he had won the
    crown of martyrdom (though with no longer a head to wear it on), the
    point might be looked upon as settled. Finally, little heroic as he
    was, it seemed more decorous to be overthrown in the downfall of the
    party with which he had been content to stand than to remain a forlorn
    survivor, when so many worthier men were falling: and at last, after
    subsisting for four years on the mercy of a hostile administration, to
    be compelled then to define his position anew, and claim the yet more
    humiliating mercy of a friendly one.

    Meanwhile, the press had taken up my affair, and kept me for a week or
    two careering through the public prints, in my decapitated state, like
    Irving’s Headless Horseman, ghastly and grim, and longing to be buried,
    as a political dead man ought. So much for my figurative self. The real
    human being all this time, with his head safely on his shoulders, had
    brought himself to the comfortable conclusion that everything was for
    the best; and making an investment in ink, paper, and steel pens, had
    opened his long-disused writing desk, and was again a literary man.

    Now it was that the lucubrations of my ancient predecessor, Mr.
    Surveyor Pue, came into play. Rusty through long idleness, some little
    space was requisite before my intellectual machinery could be brought
    to work upon the tale with an effect in any degree satisfactory. Even
    yet, though my thoughts were ultimately much absorbed in the task, it
    wears, to my eye, a stern and sombre aspect: too much ungladdened by
    genial sunshine; too little relieved by the tender and familiar
    influences which soften almost every scene of nature and real life, and
    undoubtedly should soften every picture of them. This uncaptivating
    effect is perhaps due to the period of hardly accomplished revolution,
    and still seething turmoil, in which the story shaped itself. It is no
    indication, however, of a lack of cheerfulness in the writer’s mind:
    for he was happier while straying through the gloom of these sunless
    fantasies than at any time since he had quitted the Old Manse. Some of
    the briefer articles, which contribute to make up the volume, have
    likewise been written since my involuntary withdrawal from the toils
    and honours of public life, and the remainder are gleaned from annuals
    and magazines, of such antique date, that they have gone round the
    circle, and come back to novelty again. Keeping up the metaphor of the
    political guillotine, the whole may be considered as the POSTHUMOUS
    PAPERS OF A DECAPITATED SURVEYOR: and the sketch which I am now
    bringing to a close, if too autobiographical for a modest person to
    publish in his lifetime, will readily be excused in a gentleman who
    writes from beyond the grave. Peace be with all the world! My blessing
    on my friends! My forgiveness to my enemies! For I am in the realm of
    quiet!

    The life of the Custom-House lies like a dream behind me. The old
    Inspector—who, by the by, I regret to say, was overthrown and killed
    by a horse some time ago, else he would certainly have lived for
    ever—he, and all those other venerable personages who sat with him at
    the receipt of custom, are but shadows in my view: white-headed and
    wrinkled images, which my fancy used to sport with, and has now flung
    aside for ever. The merchants—Pingree, Phillips, Shepard, Upton,
    Kimball, Bertram, Hunt—these and many other names, which had such
    classic familiarity for my ear six months ago,—these men of traffic,
    who seemed to occupy so important a position in the world—how little
    time has it required to disconnect me from them all, not merely in act,
    but recollection! It is with an effort that I recall the figures and
    appellations of these few. Soon, likewise, my old native town will loom
    upon me through the haze of memory, a mist brooding over and around it;
    as if it were no portion of the real earth, but an overgrown village in
    cloud-land, with only imaginary inhabitants to people its wooden houses
    and walk its homely lanes, and the unpicturesque prolixity of its main
    street. Henceforth it ceases to be a reality of my life; I am a citizen
    of somewhere else. My good townspeople will not much regret me,
    for—though it has been as dear an object as any, in my literary
    efforts, to be of some importance in their eyes, and to win myself a
    pleasant memory in this abode and burial-place of so many of my
    forefathers—there has never been, for me, the genial atmosphere which a
    literary man requires in order to ripen the best harvest of his mind. I
    shall do better amongst other faces; and these familiar ones, it need
    hardly be said, will do just as well without me.

    It may be, however—oh, transporting and triumphant thought—that the
    great-grandchildren of the present race may sometimes think kindly of
    the scribbler of bygone days, when the antiquary of days to come, among
    the sites memorable in the town’s history, shall point out the locality
    of THE TOWN PUMP.

    THE SCARLET LETTER

    I.
    THE PRISON DOOR

    A throng of bearded men, in sad-coloured garments and grey
    steeple-crowned hats, intermixed with women, some wearing hoods, and
    others bareheaded, was assembled in front of a wooden edifice, the door
    of which was heavily timbered with oak, and studded with iron spikes.

    The founders of a new colony, whatever Utopia of human virtue and
    happiness they might originally project, have invariably recognised it
    among their earliest practical necessities to allot a portion of the
    virgin soil as a cemetery, and another portion as the site of a prison.
    In accordance with this rule it may safely be assumed that the
    forefathers of Boston had built the first prison-house somewhere in the
    vicinity of Cornhill, almost as seasonably as they marked out the first
    burial-ground, on Isaac Johnson’s lot, and round about his grave, which
    subsequently became the nucleus of all the congregated sepulchres in
    the old churchyard of King’s Chapel. Certain it is that, some fifteen
    or twenty years after the settlement of the town, the wooden jail was
    already marked with weather-stains and other indications of age, which
    gave a yet darker aspect to its beetle-browed and gloomy front. The
    rust on the ponderous iron-work of its oaken door looked more antique
    than anything else in the New World. Like all that pertains to crime,
    it seemed never to have known a youthful era. Before this ugly edifice,
    and between it and the wheel-track of the street, was a grass-plot,
    much overgrown with burdock, pig-weed, apple-pern, and such unsightly
    vegetation, which evidently found something congenial in the soil that
    had so early borne the black flower of civilised society, a prison. But
    on one side of the portal, and rooted almost at the threshold, was a
    wild rose-bush, covered, in this month of June, with its delicate gems,
    which might be imagined to offer their fragrance and fragile beauty to
    the prisoner as he went in, and to the condemned criminal as he came
    forth to his doom, in token that the deep heart of Nature could pity
    and be kind to him.

    This rose-bush, by a strange chance, has been kept alive in history;
    but whether it had merely survived out of the stern old wilderness, so
    long after the fall of the gigantic pines and oaks that originally
    overshadowed it, or whether, as there is fair authority for believing,
    it had sprung up under the footsteps of the sainted Ann Hutchinson as
    she entered the prison-door, we shall not take upon us to determine.
    Finding it so directly on the threshold of our narrative, which is now
    about to issue from that inauspicious portal, we could hardly do
    otherwise than pluck one of its flowers, and present it to the reader.
    It may serve, let us hope, to symbolise some sweet moral blossom that
    may be found along the track, or relieve the darkening close of a tale
    of human frailty and sorrow.

    II.
    THE MARKET-PLACE

    The grass-plot before the jail, in Prison Lane, on a certain summer
    morning, not less than two centuries ago, was occupied by a pretty
    large number of the inhabitants of Boston, all with their eyes intently
    fastened on the iron-clamped oaken door. Amongst any other population,
    or at a later period in the history of New England, the grim rigidity
    that petrified the bearded physiognomies of these good people would
    have augured some awful business in hand. It could have betokened
    nothing short of the anticipated execution of some noted culprit, on
    whom the sentence of a legal tribunal had but confirmed the verdict of
    public sentiment. But, in that early severity of the Puritan character,
    an inference of this kind could not so indubitably be drawn. It might
    be that a sluggish bond-servant, or an undutiful child, whom his
    parents had given over to the civil authority, was to be corrected at
    the whipping-post. It might be that an Antinomian, a Quaker, or other
    heterodox religionist, was to be scourged out of the town, or an idle
    or vagrant Indian, whom the white man’s firewater had made riotous
    about the streets, was to be driven with stripes into the shadow of the
    forest. It might be, too, that a witch, like old Mistress Hibbins, the
    bitter-tempered widow of the magistrate, was to die upon the gallows.
    In either case, there was very much the same solemnity of demeanour on
    the part of the spectators, as befitted a people among whom religion
    and law were almost identical, and in whose character both were so
    thoroughly interfused, that the mildest and severest acts of public
    discipline were alike made venerable and awful. Meagre, indeed, and
    cold, was the sympathy that a transgressor might look for, from such
    bystanders, at the scaffold. On the other hand, a penalty which, in our
    days, would infer a degree of mocking infamy and ridicule, might then
    be invested with almost as stern a dignity as the punishment of death
    itself.

    It was a circumstance to be noted on the summer morning when our story
    begins its course, that the women, of whom there were several in the
    crowd, appeared to take a peculiar interest in whatever penal
    infliction might be expected to ensue. The age had not so much
    refinement, that any sense of impropriety restrained the wearers of
    petticoat and farthingale from stepping forth into the public ways, and
    wedging their not unsubstantial persons, if occasion were, into the
    throng nearest to the scaffold at an execution. Morally, as well as
    materially, there was a coarser fibre in those wives and maidens of old
    English birth and breeding than in their fair descendants, separated
    from them by a series of six or seven generations; for, throughout that
    chain of ancestry, every successive mother had transmitted to her child
    a fainter bloom, a more delicate and briefer beauty, and a slighter
    physical frame, if not character of less force and solidity than her
    own. The women who were now standing about the prison-door stood within
    less than half a century of the period when the man-like Elizabeth had
    been the not altogether unsuitable representative of the sex. They were
    her countrywomen: and the beef and ale of their native land, with a
    moral diet not a whit more refined, entered largely into their
    composition. The bright morning sun, therefore, shone on broad
    shoulders and well-developed busts, and on round and ruddy cheeks, that
    had ripened in the far-off island, and had hardly yet grown paler or
    thinner in the atmosphere of New England. There was, moreover, a
    boldness and rotundity of speech among these matrons, as most of them
    seemed to be, that would startle us at the present day, whether in
    respect to its purport or its volume of tone.

    “Goodwives,” said a hard-featured dame of fifty, “I’ll tell ye a piece
    of my mind. It would be greatly for the public behoof if we women,
    being of mature age and church-members in good repute, should have the
    handling of such malefactresses as this Hester Prynne. What think ye,
    gossips? If the hussy stood up for judgment before us five, that are
    now here in a knot together, would she come off with such a sentence as
    the worshipful magistrates have awarded? Marry, I trow not.”

    “People say,” said another, “that the Reverend Master Dimmesdale, her
    godly pastor, takes it very grievously to heart that such a scandal
    should have come upon his congregation.”

    “The magistrates are God-fearing gentlemen, but merciful overmuch—that
    is a truth,” added a third autumnal matron. “At the very least, they
    should have put the brand of a hot iron on Hester Prynne’s forehead.
    Madame Hester would have winced at that, I warrant me. But she—the
    naughty baggage—little will she care what they put upon the bodice of
    her gown! Why, look you, she may cover it with a brooch, or such like
    heathenish adornment, and so walk the streets as brave as ever!”

    “Ah, but,” interposed, more softly, a young wife, holding a child by
    the hand, “let her cover the mark as she will, the pang of it will be
    always in her heart.”

    “What do we talk of marks and brands, whether on the bodice of her gown
    or the flesh of her forehead?” cried another female, the ugliest as
    well as the most pitiless of these self-constituted judges. “This woman
    has brought shame upon us all, and ought to die; is there not law for
    it? Truly there is, both in the Scripture and the statute-book. Then
    let the magistrates, who have made it of no effect, thank themselves if
    their own wives and daughters go astray.”

    “Mercy on us, goodwife!” exclaimed a man in the crowd, “is there no
    virtue in woman, save what springs from a wholesome fear of the
    gallows? That is the hardest word yet! Hush now, gossips for the lock
    is turning in the prison-door, and here comes Mistress Prynne herself.”

    The door of the jail being flung open from within there appeared, in
    the first place, like a black shadow emerging into sunshine, the grim
    and grisly presence of the town-beadle, with a sword by his side, and
    his staff of office in his hand. This personage prefigured and
    represented in his aspect the whole dismal severity of the Puritanic
    code of law, which it was his business to administer in its final and
    closest application to the offender. Stretching forth the official
    staff in his left hand, he laid his right upon the shoulder of a young
    woman, whom he thus drew forward, until, on the threshold of the
    prison-door, she repelled him, by an action marked with natural dignity
    and force of character, and stepped into the open air as if by her own
    free will. She bore in her arms a child, a baby of some three months
    old, who winked and turned aside its little face from the too vivid
    light of day; because its existence, heretofore, had brought it
    acquaintance only with the grey twilight of a dungeon, or other
    darksome apartment of the prison.

    When the young woman—the mother of this child—stood fully revealed
    before the crowd, it seemed to be her first impulse to clasp the infant
    closely to her bosom; not so much by an impulse of motherly affection,
    as that she might thereby conceal a certain token, which was wrought or
    fastened into her dress. In a moment, however, wisely judging that one
    token of her shame would but poorly serve to hide another, she took the
    baby on her arm, and with a burning blush, and yet a haughty smile, and
    a glance that would not be abashed, looked around at her townspeople
    and neighbours. On the breast of her gown, in fine red cloth,
    surrounded with an elaborate embroidery and fantastic flourishes of
    gold thread, appeared the letter A. It was so artistically done, and
    with so much fertility and gorgeous luxuriance of fancy, that it had
    all the effect of a last and fitting decoration to the apparel which
    she wore, and which was of a splendour in accordance with the taste of
    the age, but greatly beyond what was allowed by the sumptuary
    regulations of the colony.

    The young woman was tall, with a figure of perfect elegance on a large
    scale. She had dark and abundant hair, so glossy that it threw off the
    sunshine with a gleam; and a face which, besides being beautiful from
    regularity of feature and richness of complexion, had the
    impressiveness belonging to a marked brow and deep black eyes. She was
    ladylike, too, after the manner of the feminine gentility of those
    days; characterised by a certain state and dignity, rather than by the
    delicate, evanescent, and indescribable grace which is now recognised
    as its indication. And never had Hester Prynne appeared more ladylike,
    in the antique interpretation of the term, than as she issued from the
    prison. Those who had before known her, and had expected to behold her
    dimmed and obscured by a disastrous cloud, were astonished, and even
    startled, to perceive how her beauty shone out, and made a halo of the
    misfortune and ignominy in which she was enveloped. It may be true
    that, to a sensitive observer, there was some thing exquisitely painful
    in it. Her attire, which indeed, she had wrought for the occasion in
    prison, and had modelled much after her own fancy, seemed to express
    the attitude of her spirit, the desperate recklessness of her mood, by
    its wild and picturesque peculiarity. But the point which drew all
    eyes, and, as it were, transfigured the wearer—so that both men and
    women who had been familiarly acquainted with Hester Prynne were now
    impressed as if they beheld her for the first time—was that SCARLET
    LETTER, so fantastically embroidered and illuminated upon her bosom. It
    had the effect of a spell, taking her out of the ordinary relations
    with humanity, and enclosing her in a sphere by herself.

    “She hath good skill at her needle, that’s certain,” remarked one of
    her female spectators; “but did ever a woman, before this brazen hussy,
    contrive such a way of showing it? Why, gossips, what is it but to
    laugh in the faces of our godly magistrates, and make a pride out of
    what they, worthy gentlemen, meant for a punishment?”

    “It were well,” muttered the most iron-visaged of the old dames, “if we
    stripped Madame Hester’s rich gown off her dainty shoulders; and as for
    the red letter which she hath stitched so curiously, I’ll bestow a rag
    of mine own rheumatic flannel to make a fitter one!”

    “Oh, peace, neighbours—peace!” whispered their youngest companion; “do
    not let her hear you! Not a stitch in that embroidered letter but she
    has felt it in her heart.”

    The grim beadle now made a gesture with his staff. “Make way, good
    people—make way, in the King’s name!” cried he. “Open a passage; and I
    promise ye, Mistress Prynne shall be set where man, woman, and child
    may have a fair sight of her brave apparel from this time till an hour
    past meridian. A blessing on the righteous colony of the Massachusetts,
    where iniquity is dragged out into the sunshine! Come along, Madame
    Hester, and show your scarlet letter in the market-place!”

    A lane was forthwith opened through the crowd of spectators. Preceded
    by the beadle, and attended by an irregular procession of stern-browed
    men and unkindly visaged women, Hester Prynne set forth towards the
    place appointed for her punishment. A crowd of eager and curious
    schoolboys, understanding little of the matter in hand, except that it
    gave them a half-holiday, ran before her progress, turning their heads
    continually to stare into her face and at the winking baby in her arms,
    and at the ignominious letter on her breast. It was no great distance,
    in those days, from the prison door to the market-place. Measured by
    the prisoner’s experience, however, it might be reckoned a journey of
    some length; for haughty as her demeanour was, she perchance underwent
    an agony from every footstep of those that thronged to see her, as if
    her heart had been flung into the street for them all to spurn and
    trample upon. In our nature, however, there is a provision, alike
    marvellous and merciful, that the sufferer should never know the
    intensity of what he endures by its present torture, but chiefly by the
    pang that rankles after it. With almost a serene deportment, therefore,
    Hester Prynne passed through this portion of her ordeal, and came to a
    sort of scaffold, at the western extremity of the market-place. It
    stood nearly beneath the eaves of Boston’s earliest church, and
    appeared to be a fixture there.

    In fact, this scaffold constituted a portion of a penal machine, which
    now, for two or three generations past, has been merely historical and
    traditionary among us, but was held, in the old time, to be as
    effectual an agent, in the promotion of good citizenship, as ever was
    the guillotine among the terrorists of France. It was, in short, the
    platform of the pillory; and above it rose the framework of that
    instrument of discipline, so fashioned as to confine the human head in
    its tight grasp, and thus hold it up to the public gaze. The very ideal
    of ignominy was embodied and made manifest in this contrivance of wood
    and iron. There can be no outrage, methinks, against our common
    nature—whatever be the delinquencies of the individual—no outrage more
    flagrant than to forbid the culprit to hide his face for shame; as it
    was the essence of this punishment to do. In Hester Prynne’s instance,
    however, as not unfrequently in other cases, her sentence bore that she
    should stand a certain time upon the platform, but without undergoing
    that gripe about the neck and confinement of the head, the proneness to
    which was the most devilish characteristic of this ugly engine. Knowing
    well her part, she ascended a flight of wooden steps, and was thus
    displayed to the surrounding multitude, at about the height of a man’s
    shoulders above the street.

    Had there been a Papist among the crowd of Puritans, he might have seen
    in this beautiful woman, so picturesque in her attire and mien, and
    with the infant at her bosom, an object to remind him of the image of
    Divine Maternity, which so many illustrious painters have vied with one
    another to represent; something which should remind him, indeed, but
    only by contrast, of that sacred image of sinless motherhood, whose
    infant was to redeem the world. Here, there was the taint of deepest
    sin in the most sacred quality of human life, working such effect, that
    the world was only the darker for this woman’s beauty, and the more
    lost for the infant that she had borne.

    The scene was not without a mixture of awe, such as must always invest
    the spectacle of guilt and shame in a fellow-creature, before society
    shall have grown corrupt enough to smile, instead of shuddering at it.
    The witnesses of Hester Prynne’s disgrace had not yet passed beyond
    their simplicity. They were stern enough to look upon her death, had
    that been the sentence, without a murmur at its severity, but had none
    of the heartlessness of another social state, which would find only a
    theme for jest in an exhibition like the present. Even had there been a
    disposition to turn the matter into ridicule, it must have been
    repressed and overpowered by the solemn presence of men no less
    dignified than the governor, and several of his counsellors, a judge, a
    general, and the ministers of the town, all of whom sat or stood in a
    balcony of the meeting-house, looking down upon the platform. When such
    personages could constitute a part of the spectacle, without risking
    the majesty, or reverence of rank and office, it was safely to be
    inferred that the infliction of a legal sentence would have an earnest
    and effectual meaning. Accordingly, the crowd was sombre and grave. The
    unhappy culprit sustained herself as best a woman might, under the
    heavy weight of a thousand unrelenting eyes, all fastened upon her, and
    concentrated at her bosom. It was almost intolerable to be borne. Of an
    impulsive and passionate nature, she had fortified herself to encounter
    the stings and venomous stabs of public contumely, wreaking itself in
    every variety of insult; but there was a quality so much more terrible
    in the solemn mood of the popular mind, that she longed rather to
    behold all those rigid countenances contorted with scornful merriment,
    and herself the object. Had a roar of laughter burst from the
    multitude—each man, each woman, each little shrill-voiced child,
    contributing their individual parts—Hester Prynne might have repaid
    them all with a bitter and disdainful smile. But, under the leaden
    infliction which it was her doom to endure, she felt, at moments, as if
    she must needs shriek out with the full power of her lungs, and cast
    herself from the scaffold down upon the ground, or else go mad at once.

    Yet there were intervals when the whole scene, in which she was the
    most conspicuous object, seemed to vanish from her eyes, or, at least,
    glimmered indistinctly before them, like a mass of imperfectly shaped
    and spectral images. Her mind, and especially her memory, was
    preternaturally active, and kept bringing up other scenes than this
    roughly hewn street of a little town, on the edge of the western
    wilderness: other faces than were lowering upon her from beneath the
    brims of those steeple-crowned hats. Reminiscences, the most trifling
    and immaterial, passages of infancy and school-days, sports, childish
    quarrels, and the little domestic traits of her maiden years, came
    swarming back upon her, intermingled with recollections of whatever was
    gravest in her subsequent life; one picture precisely as vivid as
    another; as if all were of similar importance, or all alike a play.
    Possibly, it was an instinctive device of her spirit to relieve itself
    by the exhibition of these phantasmagoric forms, from the cruel weight
    and hardness of the reality.

    Be that as it might, the scaffold of the pillory was a point of view
    that revealed to Hester Prynne the entire track along which she had
    been treading, since her happy infancy. Standing on that miserable
    eminence, she saw again her native village, in Old England, and her
    paternal home: a decayed house of grey stone, with a poverty-stricken
    aspect, but retaining a half obliterated shield of arms over the
    portal, in token of antique gentility. She saw her father’s face, with
    its bold brow, and reverend white beard that flowed over the
    old-fashioned Elizabethan ruff; her mother’s, too, with the look of
    heedful and anxious love which it always wore in her remembrance, and
    which, even since her death, had so often laid the impediment of a
    gentle remonstrance in her daughter’s pathway. She saw her own face,
    glowing with girlish beauty, and illuminating all the interior of the
    dusky mirror in which she had been wont to gaze at it. There she beheld
    another countenance, of a man well stricken in years, a pale, thin,
    scholar-like visage, with eyes dim and bleared by the lamp-light that
    had served them to pore over many ponderous books. Yet those same
    bleared optics had a strange, penetrating power, when it was their
    owner’s purpose to read the human soul. This figure of the study and
    the cloister, as Hester Prynne’s womanly fancy failed not to recall,
    was slightly deformed, with the left shoulder a trifle higher than the
    right. Next rose before her in memory’s picture-gallery, the intricate
    and narrow thoroughfares, the tall, grey houses, the huge cathedrals,
    and the public edifices, ancient in date and quaint in architecture, of
    a continental city; where new life had awaited her, still in connexion
    with the misshapen scholar: a new life, but feeding itself on time-worn
    materials, like a tuft of green moss on a crumbling wall. Lastly, in
    lieu of these shifting scenes, came back the rude market-place of the
    Puritan settlement, with all the townspeople assembled, and levelling
    their stern regards at Hester Prynne—yes, at herself—who stood on the
    scaffold of the pillory, an infant on her arm, and the letter A, in
    scarlet, fantastically embroidered with gold thread, upon her bosom.

    Could it be true? She clutched the child so fiercely to her breast that
    it sent forth a cry; she turned her eyes downward at the scarlet
    letter, and even touched it with her finger, to assure herself that the
    infant and the shame were real. Yes these were her realities—all else
    had vanished!

  • The King James Version of the Bible

    The King James Version of the Bible

    Aproximadamente 792.180 palavras.

    29:7 And he said, Lo, it is yet high day, neither is it time that the
    cattle should be gathered together: water ye the sheep, and go and
    feed them.

    29:8 And they said, We cannot, until all the flocks be gathered
    together, and till they roll the stone from the well’s mouth; then we
    water the sheep.

    29:9 And while he yet spake with them, Rachel came with her father’s
    sheep; for she kept them.

    29:10 And it came to pass, when Jacob saw Rachel the daughter of Laban
    his mother’s brother, and the sheep of Laban his mother’s brother,
    that Jacob went near, and rolled the stone from the well’s mouth, and
    watered the flock of Laban his mother’s brother.

    29:11 And Jacob kissed Rachel, and lifted up his voice, and wept.

    29:12 And Jacob told Rachel that he was her father’s brother, and that
    he was Rebekah’s son: and she ran and told her father.

    29:13 And it came to pass, when Laban heard the tidings of Jacob his
    sister’s son, that he ran to meet him, and embraced him, and kissed
    him, and brought him to his house. And he told Laban all these things.

    29:14 And Laban said to him, Surely thou art my bone and my flesh. And
    he abode with him the space of a month.

    29:15 And Laban said unto Jacob, Because thou art my brother,
    shouldest thou therefore serve me for nought? tell me, what shall thy
    wages be? 29:16 And Laban had two daughters: the name of the elder
    was Leah, and the name of the younger was Rachel.

    29:17 Leah was tender eyed; but Rachel was beautiful and well
    favoured.

    29:18 And Jacob loved Rachel; and said, I will serve thee seven years
    for Rachel thy younger daughter.

    29:19 And Laban said, It is better that I give her to thee, than that
    I should give her to another man: abide with me.

    29:20 And Jacob served seven years for Rachel; and they seemed unto
    him but a few days, for the love he had to her.

    29:21 And Jacob said unto Laban, Give me my wife, for my days are
    fulfilled, that I may go in unto her.

    29:22 And Laban gathered together all the men of the place, and made a
    feast.

    29:23 And it came to pass in the evening, that he took Leah his
    daughter, and brought her to him; and he went in unto her.

    29:24 And Laban gave unto his daughter Leah Zilpah his maid for an
    handmaid.

    29:25 And it came to pass, that in the morning, behold, it was Leah:
    and he said to Laban, What is this thou hast done unto me? did not I
    serve with thee for Rachel? wherefore then hast thou beguiled me?
    29:26 And Laban said, It must not be so done in our country, to give
    the younger before the firstborn.

    29:27 Fulfil her week, and we will give thee this also for the service
    which thou shalt serve with me yet seven other years.

    29:28 And Jacob did so, and fulfilled her week: and he gave him Rachel
    his daughter to wife also.

    29:29 And Laban gave to Rachel his daughter Bilhah his handmaid to be
    her maid.

    29:30 And he went in also unto Rachel, and he loved also Rachel more
    than Leah, and served with him yet seven other years.

    29:31 And when the LORD saw that Leah was hated, he opened her womb:
    but Rachel was barren.

    29:32 And Leah conceived, and bare a son, and she called his name
    Reuben: for she said, Surely the LORD hath looked upon my affliction;
    now therefore my husband will love me.

    29:33 And she conceived again, and bare a son; and said, Because the
    LORD hath heard I was hated, he hath therefore given me this son also:
    and she called his name Simeon.

    29:34 And she conceived again, and bare a son; and said, Now this time
    will my husband be joined unto me, because I have born him three sons:
    therefore was his name called Levi.

    29:35 And she conceived again, and bare a son: and she said, Now will
    I praise the LORD: therefore she called his name Judah; and left
    bearing.

    30:1 And when Rachel saw that she bare Jacob no children, Rachel
    envied her sister; and said unto Jacob, Give me children, or else I
    die.

    30:2 And Jacob’s anger was kindled against Rachel: and he said, Am I
    in God’s stead, who hath withheld from thee the fruit of the womb?
    30:3 And she said, Behold my maid Bilhah, go in unto her; and she
    shall bear upon my knees, that I may also have children by her.

    30:4 And she gave him Bilhah her handmaid to wife: and Jacob went in
    unto her.

    30:5 And Bilhah conceived, and bare Jacob a son.

    30:6 And Rachel said, God hath judged me, and hath also heard my
    voice, and hath given me a son: therefore called she his name Dan.

    30:7 And Bilhah Rachel’s maid conceived again, and bare Jacob a second
    son.

    30:8 And Rachel said, With great wrestlings have I wrestled with my
    sister, and I have prevailed: and she called his name Naphtali.

    30:9 When Leah saw that she had left bearing, she took Zilpah her
    maid, and gave her Jacob to wife.

    30:10 And Zilpah Leah’s maid bare Jacob a son.

    30:11 And Leah said, A troop cometh: and she called his name Gad.

    30:12 And Zilpah Leah’s maid bare Jacob a second son.

    30:13 And Leah said, Happy am I, for the daughters will call me
    blessed: and she called his name Asher.

    30:14 And Reuben went in the days of wheat harvest, and found
    mandrakes in the field, and brought them unto his mother Leah. Then
    Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.

    30:15 And she said unto her, Is it a small matter that thou hast taken
    my husband? and wouldest thou take away my son’s mandrakes also? And
    Rachel said, Therefore he shall lie with thee to night for thy son’s
    mandrakes.

    30:16 And Jacob came out of the field in the evening, and Leah went
    out to meet him, and said, Thou must come in unto me; for surely I
    have hired thee with my son’s mandrakes. And he lay with her that
    night.

    30:17 And God hearkened unto Leah, and she conceived, and bare Jacob
    the fifth son.

    30:18 And Leah said, God hath given me my hire, because I have given
    my maiden to my husband: and she called his name Issachar.

    30:19 And Leah conceived again, and bare Jacob the sixth son.

    30:20 And Leah said, God hath endued me with a good dowry; now will my
    husband dwell with me, because I have born him six sons: and she
    called his name Zebulun.

    30:21 And afterwards she bare a daughter, and called her name Dinah.

    30:22 And God remembered Rachel, and God hearkened to her, and opened
    her womb.

    30:23 And she conceived, and bare a son; and said, God hath taken away
    my reproach: 30:24 And she called his name Joseph; and said, The LORD
    shall add to me another son.

    30:25 And it came to pass, when Rachel had born Joseph, that Jacob
    said unto Laban, Send me away, that I may go unto mine own place, and
    to my country.

    30:26 Give me my wives and my children, for whom I have served thee,
    and let me go: for thou knowest my service which I have done thee.

    30:27 And Laban said unto him, I pray thee, if I have found favour in
    thine eyes, tarry: for I have learned by experience that the LORD hath
    blessed me for thy sake.

    30:28 And he said, Appoint me thy wages, and I will give it.

    30:29 And he said unto him, Thou knowest how I have served thee, and
    how thy cattle was with me.

    30:30 For it was little which thou hadst before I came, and it is now
    increased unto a multitude; and the LORD hath blessed thee since my
    coming: and now when shall I provide for mine own house also? 30:31
    And he said, What shall I give thee? And Jacob said, Thou shalt not
    give me any thing: if thou wilt do this thing for me, I will again
    feed and keep thy flock.

    30:32 I will pass through all thy flock to day, removing from thence
    all the speckled and spotted cattle, and all the brown cattle among
    the sheep, and the spotted and speckled among the goats: and of such
    shall be my hire.

    30:33 So shall my righteousness answer for me in time to come, when it
    shall come for my hire before thy face: every one that is not speckled
    and spotted among the goats, and brown among the sheep, that shall be
    counted stolen with me.

    30:34 And Laban said, Behold, I would it might be according to thy
    word.

    30:35 And he removed that day the he goats that were ringstraked and
    spotted, and all the she goats that were speckled and spotted, and
    every one that had some white in it, and all the brown among the
    sheep, and gave them into the hand of his sons.

    30:36 And he set three days’ journey betwixt himself and Jacob: and
    Jacob fed the rest of Laban’s flocks.

    30:37 And Jacob took him rods of green poplar, and of the hazel and
    chestnut tree; and pilled white strakes in them, and made the white
    appear which was in the rods.

    30:38 And he set the rods which he had pilled before the flocks in the
    gutters in the watering troughs when the flocks came to drink, that
    they should conceive when they came to drink.

    30:39 And the flocks conceived before the rods, and brought forth
    cattle ringstraked, speckled, and spotted.

    30:40 And Jacob did separate the lambs, and set the faces of the
    flocks toward the ringstraked, and all the brown in the flock of
    Laban; and he put his own flocks by themselves, and put them not unto
    Laban’s cattle.

    30:41 And it came to pass, whensoever the stronger cattle did
    conceive, that Jacob laid the rods before the eyes of the cattle in
    the gutters, that they might conceive among the rods.

    30:42 But when the cattle were feeble, he put them not in: so the
    feebler were Laban’s, and the stronger Jacob’s.

    30:43 And the man increased exceedingly, and had much cattle, and
    maidservants, and menservants, and camels, and asses.

    31:1 And he heard the words of Laban’s sons, saying, Jacob hath taken
    away all that was our father’s; and of that which was our father’s
    hath he gotten all this glory.

    31:2 And Jacob beheld the countenance of Laban, and, behold, it was
    not toward him as before.

    31:3 And the LORD said unto Jacob, Return unto the land of thy
    fathers, and to thy kindred; and I will be with thee.

    31:4 And Jacob sent and called Rachel and Leah to the field unto his
    flock, 31:5 And said unto them, I see your father’s countenance, that
    it is not toward me as before; but the God of my father hath been with
    me.

    31:6 And ye know that with all my power I have served your father.

    31:7 And your father hath deceived me, and changed my wages ten times;
    but God suffered him not to hurt me.

    31:8 If he said thus, The speckled shall be thy wages; then all the
    cattle bare speckled: and if he said thus, The ringstraked shall be
    thy hire; then bare all the cattle ringstraked.

    31:9 Thus God hath taken away the cattle of your father, and given
    them to me.

    31:10 And it came to pass at the time that the cattle conceived, that
    I lifted up mine eyes, and saw in a dream, and, behold, the rams which
    leaped upon the cattle were ringstraked, speckled, and grisled.

    31:11 And the angel of God spake unto me in a dream, saying, Jacob:
    And I said, Here am I.

    31:12 And he said, Lift up now thine eyes, and see, all the rams which
    leap upon the cattle are ringstraked, speckled, and grisled: for I
    have seen all that Laban doeth unto thee.

    31:13 I am the God of Bethel, where thou anointedst the pillar, and
    where thou vowedst a vow unto me: now arise, get thee out from this
    land, and return unto the land of thy kindred.

    31:14 And Rachel and Leah answered and said unto him, Is there yet any
    portion or inheritance for us in our father’s house? 31:15 Are we not
    counted of him strangers? for he hath sold us, and hath quite devoured
    also our money.

    31:16 For all the riches which God hath taken from our father, that is
    ours, and our children’s: now then, whatsoever God hath said unto
    thee, do.

    31:17 Then Jacob rose up, and set his sons and his wives upon camels;
    31:18 And he carried away all his cattle, and all his goods which he
    had gotten, the cattle of his getting, which he had gotten in
    Padanaram, for to go to Isaac his father in the land of Canaan.

    31:19 And Laban went to shear his sheep: and Rachel had stolen the
    images that were her father’s.

    31:20 And Jacob stole away unawares to Laban the Syrian, in that he
    told him not that he fled.

    31:21 So he fled with all that he had; and he rose up, and passed over
    the river, and set his face toward the mount Gilead.

    31:22 And it was told Laban on the third day that Jacob was fled.

    31:23 And he took his brethren with him, and pursued after him seven
    days’ journey; and they overtook him in the mount Gilead.

    31:24 And God came to Laban the Syrian in a dream by night, and said
    unto him, Take heed that thou speak not to Jacob either good or bad.

    31:25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the
    mount: and Laban with his brethren pitched in the mount of Gilead.

    31:26 And Laban said to Jacob, What hast thou done, that thou hast
    stolen away unawares to me, and carried away my daughters, as captives
    taken with the sword? 31:27 Wherefore didst thou flee away secretly,
    and steal away from me; and didst not tell me, that I might have sent
    thee away with mirth, and with songs, with tabret, and with harp?
    31:28 And hast not suffered me to kiss my sons and my daughters? thou
    hast now done foolishly in so doing.

    31:29 It is in the power of my hand to do you hurt: but the God of
    your father spake unto me yesternight, saying, Take thou heed that
    thou speak not to Jacob either good or bad.

    31:30 And now, though thou wouldest needs be gone, because thou sore
    longedst after thy father’s house, yet wherefore hast thou stolen my
    gods? 31:31 And Jacob answered and said to Laban, Because I was
    afraid: for I said, Peradventure thou wouldest take by force thy
    daughters from me.

    31:32 With whomsoever thou findest thy gods, let him not live: before
    our brethren discern thou what is thine with me, and take it to thee.
    For Jacob knew not that Rachel had stolen them.

    31:33 And Laban went into Jacob’s tent, and into Leah’s tent, and into
    the two maidservants’ tents; but he found them not. Then went he out
    of Leah’s tent, and entered into Rachel’s tent.

    31:34 Now Rachel had taken the images, and put them in the camel’s
    furniture, and sat upon them. And Laban searched all the tent, but
    found them not.

    31:35 And she said to her father, Let it not displease my lord that I
    cannot rise up before thee; for the custom of women is upon me. And he
    searched but found not the images.

    31:36 And Jacob was wroth, and chode with Laban: and Jacob answered
    and said to Laban, What is my trespass? what is my sin, that thou hast
    so hotly pursued after me? 31:37 Whereas thou hast searched all my
    stuff, what hast thou found of all thy household stuff? set it here
    before my brethren and thy brethren, that they may judge betwixt us
    both.

    31:38 This twenty years have I been with thee; thy ewes and thy she
    goats have not cast their young, and the rams of thy flock have I not
    eaten.

    31:39 That which was torn of beasts I brought not unto thee; I bare
    the loss of it; of my hand didst thou require it, whether stolen by
    day, or stolen by night.

    31:40 Thus I was; in the day the drought consumed me, and the frost by
    night; and my sleep departed from mine eyes.

    31:41 Thus have I been twenty years in thy house; I served thee
    fourteen years for thy two daughters, and six years for thy cattle:
    and thou hast changed my wages ten times.

    31:42 Except the God of my father, the God of Abraham, and the fear of
    Isaac, had been with me, surely thou hadst sent me away now empty. God
    hath seen mine affliction and the labour of my hands, and rebuked thee
    yesternight.

    31:43 And Laban answered and said unto Jacob, These daughters are my
    daughters, and these children are my children, and these cattle are my
    cattle, and all that thou seest is mine: and what can I do this day
    unto these my daughters, or unto their children which they have born?
    31:44 Now therefore come thou, let us make a covenant, I and thou; and
    let it be for a witness between me and thee.

    31:45 And Jacob took a stone, and set it up for a pillar.

    31:46 And Jacob said unto his brethren, Gather stones; and they took
    stones, and made an heap: and they did eat there upon the heap.

    31:47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.

    31:48 And Laban said, This heap is a witness between me and thee this
    day.

    Therefore was the name of it called Galeed; 31:49 And Mizpah; for he
    said, The LORD watch between me and thee, when we are absent one from
    another.

    31:50 If thou shalt afflict my daughters, or if thou shalt take other
    wives beside my daughters, no man is with us; see, God is witness
    betwixt me and thee.

    31:51 And Laban said to Jacob, Behold this heap, and behold this
    pillar, which I have cast betwixt me and thee: 31:52 This heap be
    witness, and this pillar be witness, that I will not pass over this
    heap to thee, and that thou shalt not pass over this heap and this
    pillar unto me, for harm.

    31:53 The God of Abraham, and the God of Nahor, the God of their
    father, judge betwixt us. And Jacob sware by the fear of his father
    Isaac.

    31:54 Then Jacob offered sacrifice upon the mount, and called his
    brethren to eat bread: and they did eat bread, and tarried all night
    in the mount.

    31:55 And early in the morning Laban rose up, and kissed his sons and
    his daughters, and blessed them: and Laban departed, and returned unto
    his place.

    32:1 And Jacob went on his way, and the angels of God met him.

    32:2 And when Jacob saw them, he said, This is God’s host: and he
    called the name of that place Mahanaim.

    32:3 And Jacob sent messengers before him to Esau his brother unto the
    land of Seir, the country of Edom.

    32:4 And he commanded them, saying, Thus shall ye speak unto my lord
    Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and
    stayed there until now: 32:5 And I have oxen, and asses, flocks, and
    menservants, and womenservants: and I have sent to tell my lord, that
    I may find grace in thy sight.

    32:6 And the messengers returned to Jacob, saying, We came to thy
    brother Esau, and also he cometh to meet thee, and four hundred men
    with him.

    32:7 Then Jacob was greatly afraid and distressed: and he divided the
    people that was with him, and the flocks, and herds, and the camels,
    into two bands; 32:8 And said, If Esau come to the one company, and
    smite it, then the other company which is left shall escape.

    32:9 And Jacob said, O God of my father Abraham, and God of my father
    Isaac, the LORD which saidst unto me, Return unto thy country, and to
    thy kindred, and I will deal well with thee: 32:10 I am not worthy of
    the least of all the mercies, and of all the truth, which thou hast
    shewed unto thy servant; for with my staff I passed over this Jordan;
    and now I am become two bands.

    32:11 Deliver me, I pray thee, from the hand of my brother, from the
    hand of Esau: for I fear him, lest he will come and smite me, and the
    mother with the children.

    32:12 And thou saidst, I will surely do thee good, and make thy seed
    as the sand of the sea, which cannot be numbered for multitude.

    32:13 And he lodged there that same night; and took of that which came
    to his hand a present for Esau his brother; 32:14 Two hundred she
    goats, and twenty he goats, two hundred ewes, and twenty rams, 32:15
    Thirty milch camels with their colts, forty kine, and ten bulls,
    twenty she asses, and ten foals.

    32:16 And he delivered them into the hand of his servants, every drove
    by themselves; and said unto his servants, Pass over before me, and
    put a space betwixt drove and drove.

    32:17 And he commanded the foremost, saying, When Esau my brother
    meeteth thee, and asketh thee, saying, Whose art thou? and whither
    goest thou? and whose are these before thee? 32:18 Then thou shalt
    say, They be thy servant Jacob’s; it is a present sent unto my lord
    Esau: and, behold, also he is behind us.

    32:19 And so commanded he the second, and the third, and all that
    followed the droves, saying, On this manner shall ye speak unto Esau,
    when ye find him.

    32:20 And say ye moreover, Behold, thy servant Jacob is behind us. For
    he said, I will appease him with the present that goeth before me, and
    afterward I will see his face; peradventure he will accept of me.

    32:21 So went the present over before him: and himself lodged that
    night in the company.

    32:22 And he rose up that night, and took his two wives, and his two
    womenservants, and his eleven sons, and passed over the ford Jabbok.

    32:23 And he took them, and sent them over the brook, and sent over
    that he had.

    32:24 And Jacob was left alone; and there wrestled a man with him
    until the breaking of the day.

    32:25 And when he saw that he prevailed not against him, he touched
    the hollow of his thigh; and the hollow of Jacob’s thigh was out of
    joint, as he wrestled with him.

    32:26 And he said, Let me go, for the day breaketh. And he said, I
    will not let thee go, except thou bless me.

    32:27 And he said unto him, What is thy name? And he said, Jacob.

    32:28 And he said, Thy name shall be called no more Jacob, but Israel:
    for as a prince hast thou power with God and with men, and hast
    prevailed.

    32:29 And Jacob asked him, and said, Tell me, I pray thee, thy name.
    And he said, Wherefore is it that thou dost ask after my name? And he
    blessed him there.

    32:30 And Jacob called the name of the place Peniel: for I have seen
    God face to face, and my life is preserved.

    32:31 And as he passed over Penuel the sun rose upon him, and he
    halted upon his thigh.

    32:32 Therefore the children of Israel eat not of the sinew which
    shrank, which is upon the hollow of the thigh, unto this day: because
    he touched the hollow of Jacob’s thigh in the sinew that shrank.

    33:1 And Jacob lifted up his eyes, and looked, and, behold, Esau came,
    and with him four hundred men. And he divided the children unto Leah,
    and unto Rachel, and unto the two handmaids.

    33:2 And he put the handmaids and their children foremost, and Leah
    and her children after, and Rachel and Joseph hindermost.

    33:3 And he passed over before them, and bowed himself to the ground
    seven times, until he came near to his brother.

    33:4 And Esau ran to meet him, and embraced him, and fell on his neck,
    and kissed him: and they wept.

    33:5 And he lifted up his eyes, and saw the women and the children;
    and said, Who are those with thee? And he said, The children which God
    hath graciously given thy servant.

    33:6 Then the handmaidens came near, they and their children, and they
    bowed themselves.

    33:7 And Leah also with her children came near, and bowed themselves:
    and after came Joseph near and Rachel, and they bowed themselves.

    33:8 And he said, What meanest thou by all this drove which I met? And
    he said, These are to find grace in the sight of my lord.

    33:9 And Esau said, I have enough, my brother; keep that thou hast
    unto thyself.

    33:10 And Jacob said, Nay, I pray thee, if now I have found grace in
    thy sight, then receive my present at my hand: for therefore I have
    seen thy face, as though I had seen the face of God, and thou wast
    pleased with me.

    33:11 Take, I pray thee, my blessing that is brought to thee; because
    God hath dealt graciously with me, and because I have enough. And he
    urged him, and he took it.

    33:12 And he said, Let us take our journey, and let us go, and I will
    go before thee.

    33:13 And he said unto him, My lord knoweth that the children are
    tender, and the flocks and herds with young are with me: and if men
    should overdrive them one day, all the flock will die.

    33:14 Let my lord, I pray thee, pass over before his servant: and I
    will lead on softly, according as the cattle that goeth before me and
    the children be able to endure, until I come unto my lord unto Seir.

    33:15 And Esau said, Let me now leave with thee some of the folk that
    are with me. And he said, What needeth it? let me find grace in the
    sight of my lord.

    33:16 So Esau returned that day on his way unto Seir.

    33:17 And Jacob journeyed to Succoth, and built him an house, and made
    booths for his cattle: therefore the name of the place is called
    Succoth.

    33:18 And Jacob came to Shalem, a city of Shechem, which is in the
    land of Canaan, when he came from Padanaram; and pitched his tent
    before the city.

    33:19 And he bought a parcel of a field, where he had spread his tent,
    at the hand of the children of Hamor, Shechem’s father, for an hundred
    pieces of money.

    33:20 And he erected there an altar, and called it EleloheIsrael.

    34:1 And Dinah the daughter of Leah, which she bare unto Jacob, went
    out to see the daughters of the land.

    34:2 And when Shechem the son of Hamor the Hivite, prince of the
    country, saw her, he took her, and lay with her, and defiled her.

    34:3 And his soul clave unto Dinah the daughter of Jacob, and he loved
    the damsel, and spake kindly unto the damsel.

    34:4 And Shechem spake unto his father Hamor, saying, Get me this
    damsel to wife.

    34:5 And Jacob heard that he had defiled Dinah his daughter: now his
    sons were with his cattle in the field: and Jacob held his peace until
    they were come.

    34:6 And Hamor the father of Shechem went out unto Jacob to commune
    with him.

    34:7 And the sons of Jacob came out of the field when they heard it:
    and the men were grieved, and they were very wroth, because he had
    wrought folly in Israel in lying with Jacob’s daughter: which thing
    ought not to be done.

    34:8 And Hamor communed with them, saying, The soul of my son Shechem
    longeth for your daughter: I pray you give her him to wife.

    34:9 And make ye marriages with us, and give your daughters unto us,
    and take our daughters unto you.

    34:10 And ye shall dwell with us: and the land shall be before you;
    dwell and trade ye therein, and get you possessions therein.

    34:11 And Shechem said unto her father and unto her brethren, Let me
    find grace in your eyes, and what ye shall say unto me I will give.

    34:12 Ask me never so much dowry and gift, and I will give according
    as ye shall say unto me: but give me the damsel to wife.

    34:13 And the sons of Jacob answered Shechem and Hamor his father
    deceitfully, and said, because he had defiled Dinah their sister:
    34:14 And they said unto them, We cannot do this thing, to give our
    sister to one that is uncircumcised; for that were a reproach unto us:
    34:15 But in this will we consent unto you: If ye will be as we be,
    that every male of you be circumcised; 34:16 Then will we give our
    daughters unto you, and we will take your daughters to us, and we will
    dwell with you, and we will become one people.

    34:17 But if ye will not hearken unto us, to be circumcised; then will
    we take our daughter, and we will be gone.

    34:18 And their words pleased Hamor, and Shechem Hamor’s son.

    34:19 And the young man deferred not to do the thing, because he had
    delight in Jacob’s daughter: and he was more honourable than all the
    house of his father.

    34:20 And Hamor and Shechem his son came unto the gate of their city,
    and communed with the men of their city, saying, 34:21 These men are
    peaceable with us; therefore let them dwell in the land, and trade
    therein; for the land, behold, it is large enough for them; let us
    take their daughters to us for wives, and let us give them our
    daughters.

    34:22 Only herein will the men consent unto us for to dwell with us,
    to be one people, if every male among us be circumcised, as they are
    circumcised.

    34:23 Shall not their cattle and their substance and every beast of
    theirs be ours? only let us consent unto them, and they will dwell
    with us.

    34:24 And unto Hamor and unto Shechem his son hearkened all that went
    out of the gate of his city; and every male was circumcised, all that
    went out of the gate of his city.

    34:25 And it came to pass on the third day, when they were sore, that
    two of the sons of Jacob, Simeon and Levi, Dinah’s brethren, took each
    man his sword, and came upon the city boldly, and slew all the males.

    34:26 And they slew Hamor and Shechem his son with the edge of the
    sword, and took Dinah out of Shechem’s house, and went out.

    34:27 The sons of Jacob came upon the slain, and spoiled the city,
    because they had defiled their sister.

    34:28 They took their sheep, and their oxen, and their asses, and that
    which was in the city, and that which was in the field, 34:29 And all
    their wealth, and all their little ones, and their wives took they
    captive, and spoiled even all that was in the house.

    34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make
    me to stink among the inhabitants of the land, among the Canaanites
    and the Perizzites: and I being few in number, they shall gather
    themselves together against me, and slay me; and I shall be destroyed,
    I and my house.

    34:31 And they said, Should he deal with our sister as with an harlot?
    35:1 And God said unto Jacob, Arise, go up to Bethel, and dwell there:
    and make there an altar unto God, that appeared unto thee when thou
    fleddest from the face of Esau thy brother.

    35:2 Then Jacob said unto his household, and to all that were with
    him, Put away the strange gods that are among you, and be clean, and
    change your garments: 35:3 And let us arise, and go up to Bethel; and
    I will make there an altar unto God, who answered me in the day of my
    distress, and was with me in the way which I went.

    35:4 And they gave unto Jacob all the strange gods which were in their
    hand, and all their earrings which were in their ears; and Jacob hid
    them under the oak which was by Shechem.

    35:5 And they journeyed: and the terror of God was upon the cities
    that were round about them, and they did not pursue after the sons of
    Jacob.

    35:6 So Jacob came to Luz, which is in the land of Canaan, that is,
    Bethel, he and all the people that were with him.

    35:7 And he built there an altar, and called the place Elbethel:
    because there God appeared unto him, when he fled from the face of his
    brother.

    35:8 But Deborah Rebekah’s nurse died, and she was buried beneath
    Bethel under an oak: and the name of it was called Allonbachuth.

    35:9 And God appeared unto Jacob again, when he came out of Padanaram,
    and blessed him.

    35:10 And God said unto him, Thy name is Jacob: thy name shall not be
    called any more Jacob, but Israel shall be thy name: and he called his
    name Israel.

    35:11 And God said unto him, I am God Almighty: be fruitful and
    multiply; a nation and a company of nations shall be of thee, and
    kings shall come out of thy loins; 35:12 And the land which I gave
    Abraham and Isaac, to thee I will give it, and to thy seed after thee
    will I give the land.

    35:13 And God went up from him in the place where he talked with him.

    35:14 And Jacob set up a pillar in the place where he talked with him,
    even a pillar of stone: and he poured a drink offering thereon, and he
    poured oil thereon.

    35:15 And Jacob called the name of the place where God spake with him,
    Bethel.

    35:16 And they journeyed from Bethel; and there was but a little way
    to come to Ephrath: and Rachel travailed, and she had hard labour.

    35:17 And it came to pass, when she was in hard labour, that the
    midwife said unto her, Fear not; thou shalt have this son also.

    35:18 And it came to pass, as her soul was in departing, (for she
    died) that she called his name Benoni: but his father called him
    Benjamin.

    35:19 And Rachel died, and was buried in the way to Ephrath, which is
    Bethlehem.

    35:20 And Jacob set a pillar upon her grave: that is the pillar of
    Rachel’s grave unto this day.

    35:21 And Israel journeyed, and spread his tent beyond the tower of
    Edar.

    35:22 And it came to pass, when Israel dwelt in that land, that Reuben
    went and lay with Bilhah his father’s concubine: and Israel heard it.
    Now the sons of Jacob were twelve: 35:23 The sons of Leah; Reuben,
    Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and
    Zebulun: 35:24 The sons of Rachel; Joseph, and Benjamin: 35:25 And the
    sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali: 35:26 And the
    sons of Zilpah, Leah’s handmaid: Gad, and Asher: these are the sons of
    Jacob, which were born to him in Padanaram.

    35:27 And Jacob came unto Isaac his father unto Mamre, unto the city
    of Arbah, which is Hebron, where Abraham and Isaac sojourned.

    35:28 And the days of Isaac were an hundred and fourscore years.

    35:29 And Isaac gave up the ghost, and died, and was gathered unto his
    people, being old and full of days: and his sons Esau and Jacob buried
    him.

    36:1 Now these are the generations of Esau, who is Edom.

    36:2 Esau took his wives of the daughters of Canaan; Adah the daughter
    of Elon the Hittite, and Aholibamah the daughter of Anah the daughter
    of Zibeon the Hivite; 36:3 And Bashemath Ishmael’s daughter, sister of
    Nebajoth.

    36:4 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel; 36:5 And
    Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of
    Esau, which were born unto him in the land of Canaan.

    36:6 And Esau took his wives, and his sons, and his daughters, and all
    the persons of his house, and his cattle, and all his beasts, and all
    his substance, which he had got in the land of Canaan; and went into
    the country from the face of his brother Jacob.

    36:7 For their riches were more than that they might dwell together;
    and the land wherein they were strangers could not bear them because
    of their cattle.

    36:8 Thus dwelt Esau in mount Seir: Esau is Edom.

    36:9 And these are the generations of Esau the father of the Edomites
    in mount Seir: 36:10 These are the names of Esau’s sons; Eliphaz the
    son of Adah the wife of Esau, Reuel the son of Bashemath the wife of
    Esau.

    36:11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and
    Kenaz.

    36:12 And Timna was concubine to Eliphaz Esau’s son; and she bare to
    Eliphaz Amalek: these were the sons of Adah Esau’s wife.

    36:13 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and
    Mizzah: these were the sons of Bashemath Esau’s wife.

    36:14 And these were the sons of Aholibamah, the daughter of Anah the
    daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and
    Jaalam, and Korah.

    36:15 These were dukes of the sons of Esau: the sons of Eliphaz the
    firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
    36:16 Duke Korah, duke Gatam, and duke Amalek: these are the dukes
    that came of Eliphaz in the land of Edom; these were the sons of Adah.

    36:17 And these are the sons of Reuel Esau’s son; duke Nahath, duke
    Zerah, duke Shammah, duke Mizzah: these are the dukes that came of
    Reuel in the land of Edom; these are the sons of Bashemath Esau’s
    wife.

    36:18 And these are the sons of Aholibamah Esau’s wife; duke Jeush,
    duke Jaalam, duke Korah: these were the dukes that came of Aholibamah
    the daughter of Anah, Esau’s wife.

    36:19 These are the sons of Esau, who is Edom, and these are their
    dukes.

    36:20 These are the sons of Seir the Horite, who inhabited the land;
    Lotan, and Shobal, and Zibeon, and Anah, 36:21 And Dishon, and Ezer,
    and Dishan: these are the dukes of the Horites, the children of Seir
    in the land of Edom.

    36:22 And the children of Lotan were Hori and Hemam; and Lotan’s
    sister was Timna.

    36:23 And the children of Shobal were these; Alvan, and Manahath, and
    Ebal, Shepho, and Onam.

    36:24 And these are the children of Zibeon; both Ajah, and Anah: this
    was that Anah that found the mules in the wilderness, as he fed the
    asses of Zibeon his father.

    36:25 And the children of Anah were these; Dishon, and Aholibamah the
    daughter of Anah.

    36:26 And these are the children of Dishon; Hemdan, and Eshban, and
    Ithran, and Cheran.

    36:27 The children of Ezer are these; Bilhan, and Zaavan, and Akan.

    36:28 The children of Dishan are these; Uz, and Aran.

    36:29 These are the dukes that came of the Horites; duke Lotan, duke
    Shobal, duke Zibeon, duke Anah, 36:30 Duke Dishon, duke Ezer, duke
    Dishan: these are the dukes that came of Hori, among their dukes in
    the land of Seir.

    36:31 And these are the kings that reigned in the land of Edom, before
    there reigned any king over the children of Israel.

    36:32 And Bela the son of Beor reigned in Edom: and the name of his
    city was Dinhabah.

    36:33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in
    his stead.

    36:34 And Jobab died, and Husham of the land of Temani reigned in his
    stead.

    36:35 And Husham died, and Hadad the son of Bedad, who smote Midian in
    the field of Moab, reigned in his stead: and the name of his city was
    Avith.

    36:36 And Hadad died, and Samlah of Masrekah reigned in his stead.

    36:37 And Samlah died, and Saul of Rehoboth by the river reigned in
    his stead.

    36:38 And Saul died, and Baalhanan the son of Achbor reigned in his
    stead.

    36:39 And Baalhanan the son of Achbor died, and Hadar reigned in his
    stead: and the name of his city was Pau; and his wife’s name was
    Mehetabel, the daughter of Matred, the daughter of Mezahab.

    36:40 And these are the names of the dukes that came of Esau,
    according to their families, after their places, by their names; duke
    Timnah, duke Alvah, duke Jetheth, 36:41 Duke Aholibamah, duke Elah,
    duke Pinon, 36:42 Duke Kenaz, duke Teman, duke Mibzar, 36:43 Duke
    Magdiel, duke Iram: these be the dukes of Edom, according to their
    habitations in the land of their possession: he is Esau the father of
    the Edomites.

    37:1 And Jacob dwelt in the land wherein his father was a stranger, in
    the land of Canaan.

    37:2 These are the generations of Jacob. Joseph, being seventeen years
    old, was feeding the flock with his brethren; and the lad was with the
    sons of Bilhah, and with the sons of Zilpah, his father’s wives: and
    Joseph brought unto his father their evil report.

    37:3 Now Israel loved Joseph more than all his children, because he
    was the son of his old age: and he made him a coat of many colours.

    37:4 And when his brethren saw that their father loved him more than
    all his brethren, they hated him, and could not speak peaceably unto
    him.

    37:5 And Joseph dreamed a dream, and he told it his brethren: and they
    hated him yet the more.

    37:6 And he said unto them, Hear, I pray you, this dream which I have
    dreamed: 37:7 For, behold, we were binding sheaves in the field, and,
    lo, my sheaf arose, and also stood upright; and, behold, your sheaves
    stood round about, and made obeisance to my sheaf.

    37:8 And his brethren said to him, Shalt thou indeed reign over us? or
    shalt thou indeed have dominion over us? And they hated him yet the
    more for his dreams, and for his words.

    37:9 And he dreamed yet another dream, and told it his brethren, and
    said, Behold, I have dreamed a dream more; and, behold, the sun and
    the moon and the eleven stars made obeisance to me.

    37:10 And he told it to his father, and to his brethren: and his
    father rebuked him, and said unto him, What is this dream that thou
    hast dreamed? Shall I and thy mother and thy brethren indeed come to
    bow down ourselves to thee to the earth? 37:11 And his brethren
    envied him; but his father observed the saying.

    37:12 And his brethren went to feed their father’s flock in Shechem.

    37:13 And Israel said unto Joseph, Do not thy brethren feed the flock
    in Shechem? come, and I will send thee unto them. And he said to him,
    Here am I.

    37:14 And he said to him, Go, I pray thee, see whether it be well with
    thy brethren, and well with the flocks; and bring me word again. So he
    sent him out of the vale of Hebron, and he came to Shechem.

    37:15 And a certain man found him, and, behold, he was wandering in
    the field: and the man asked him, saying, What seekest thou? 37:16
    And he said, I seek my brethren: tell me, I pray thee, where they feed
    their flocks.

    37:17 And the man said, They are departed hence; for I heard them say,
    Let us go to Dothan. And Joseph went after his brethren, and found
    them in Dothan.

    37:18 And when they saw him afar off, even before he came near unto
    them, they conspired against him to slay him.

    37:19 And they said one to another, Behold, this dreamer cometh.

    37:20 Come now therefore, and let us slay him, and cast him into some
    pit, and we will say, Some evil beast hath devoured him: and we shall
    see what will become of his dreams.

    37:21 And Reuben heard it, and he delivered him out of their hands;
    and said, Let us not kill him.

    37:22 And Reuben said unto them, Shed no blood, but cast him into this
    pit that is in the wilderness, and lay no hand upon him; that he might
    rid him out of their hands, to deliver him to his father again.

    37:23 And it came to pass, when Joseph was come unto his brethren,
    that they stript Joseph out of his coat, his coat of many colours that
    was on him; 37:24 And they took him, and cast him into a pit: and the
    pit was empty, there was no water in it.

    37:25 And they sat down to eat bread: and they lifted up their eyes
    and looked, and, behold, a company of Ishmeelites came from Gilead
    with their camels bearing spicery and balm and myrrh, going to carry
    it down to Egypt.

    37:26 And Judah said unto his brethren, What profit is it if we slay
    our brother, and conceal his blood? 37:27 Come, and let us sell him
    to the Ishmeelites, and let not our hand be upon him; for he is our
    brother and our flesh. And his brethren were content.

    37:28 Then there passed by Midianites merchantmen; and they drew and
    lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites
    for twenty pieces of silver: and they brought Joseph into Egypt.

    37:29 And Reuben returned unto the pit; and, behold, Joseph was not in
    the pit; and he rent his clothes.

    37:30 And he returned unto his brethren, and said, The child is not;
    and I, whither shall I go? 37:31 And they took Joseph’s coat, and
    killed a kid of the goats, and dipped the coat in the blood; 37:32 And
    they sent the coat of many colours, and they brought it to their
    father; and said, This have we found: know now whether it be thy son’s
    coat or no.

    37:33 And he knew it, and said, It is my son’s coat; an evil beast
    hath devoured him; Joseph is without doubt rent in pieces.

    37:34 And Jacob rent his clothes, and put sackcloth upon his loins,
    and mourned for his son many days.

    37:35 And all his sons and all his daughters rose up to comfort him;
    but he refused to be comforted; and he said, For I will go down into
    the grave unto my son mourning. Thus his father wept for him.

    37:36 And the Midianites sold him into Egypt unto Potiphar, an officer
    of Pharaoh’s, and captain of the guard.

    38:1 And it came to pass at that time, that Judah went down from his
    brethren, and turned in to a certain Adullamite, whose name was Hirah.

    38:2 And Judah saw there a daughter of a certain Canaanite, whose name
    was Shuah; and he took her, and went in unto her.

    38:3 And she conceived, and bare a son; and he called his name Er.

    38:4 And she conceived again, and bare a son; and she called his name
    Onan.

    38:5 And she yet again conceived, and bare a son; and called his name
    Shelah: and he was at Chezib, when she bare him.

    38:6 And Judah took a wife for Er his firstborn, whose name was Tamar.

    38:7 And Er, Judah’s firstborn, was wicked in the sight of the LORD;
    and the LORD slew him.

    38:8 And Judah said unto Onan, Go in unto thy brother’s wife, and
    marry her, and raise up seed to thy brother.

    38:9 And Onan knew that the seed should not be his; and it came to
    pass, when he went in unto his brother’s wife, that he spilled it on
    the ground, lest that he should give seed to his brother.

    38:10 And the thing which he did displeased the LORD: wherefore he
    slew him also.

    38:11 Then said Judah to Tamar his daughter in law, Remain a widow at
    thy father’s house, till Shelah my son be grown: for he said, Lest
    peradventure he die also, as his brethren did. And Tamar went and
    dwelt in her father’s house.

    38:12 And in process of time the daughter of Shuah Judah’s wife died;
    and Judah was comforted, and went up unto his sheepshearers to
    Timnath, he and his friend Hirah the Adullamite.

    38:13 And it was told Tamar, saying, Behold thy father in law goeth up
    to Timnath to shear his sheep.

    38:14 And she put her widow’s garments off from her, and covered her
    with a vail, and wrapped herself, and sat in an open place, which is
    by the way to Timnath; for she saw that Shelah was grown, and she was
    not given unto him to wife.

    38:15 When Judah saw her, he thought her to be an harlot; because she
    had covered her face.

    38:16 And he turned unto her by the way, and said, Go to, I pray thee,
    let me come in unto thee; (for he knew not that she was his daughter
    in law.) And she said, What wilt thou give me, that thou mayest come
    in unto me? 38:17 And he said, I will send thee a kid from the flock.
    And she said, Wilt thou give me a pledge, till thou send it? 38:18
    And he said, What pledge shall I give thee? And she said, Thy signet,
    and thy bracelets, and thy staff that is in thine hand. And he gave it
    her, and came in unto her, and she conceived by him.

    38:19 And she arose, and went away, and laid by her vail from her, and
    put on the garments of her widowhood.

    38:20 And Judah sent the kid by the hand of his friend the Adullamite,
    to receive his pledge from the woman’s hand: but he found her not.

    38:21 Then he asked the men of that place, saying, Where is the
    harlot, that was openly by the way side? And they said, There was no
    harlot in this place.

    38:22 And he returned to Judah, and said, I cannot find her; and also
    the men of the place said, that there was no harlot in this place.

    38:23 And Judah said, Let her take it to her, lest we be shamed:
    behold, I sent this kid, and thou hast not found her.

    38:24 And it came to pass about three months after, that it was told
    Judah, saying, Tamar thy daughter in law hath played the harlot; and
    also, behold, she is with child by whoredom. And Judah said, Bring her
    forth, and let her be burnt.

    38:25 When she was brought forth, she sent to her father in law,
    saying, By the man, whose these are, am I with child: and she said,
    Discern, I pray thee, whose are these, the signet, and bracelets, and
    staff.

    38:26 And Judah acknowledged them, and said, She hath been more
    righteous than I; because that I gave her not to Shelah my son. And he
    knew her again no more.

    38:27 And it came to pass in the time of her travail, that, behold,
    twins were in her womb.

    38:28 And it came to pass, when she travailed, that the one put out
    his hand: and the midwife took and bound upon his hand a scarlet
    thread, saying, This came out first.

    38:29 And it came to pass, as he drew back his hand, that, behold, his
    brother came out: and she said, How hast thou broken forth? this
    breach be upon thee: therefore his name was called Pharez.

    38:30 And afterward came out his brother, that had the scarlet thread
    upon his hand: and his name was called Zarah.

    39:1 And Joseph was brought down to Egypt; and Potiphar, an officer of
    Pharaoh, captain of the guard, an Egyptian, bought him of the hands of
    the Ishmeelites, which had brought him down thither.

    39:2 And the LORD was with Joseph, and he was a prosperous man; and he
    was in the house of his master the Egyptian.

    39:3 And his master saw that the LORD was with him, and that the LORD
    made all that he did to prosper in his hand.

    39:4 And Joseph found grace in his sight, and he served him: and he
    made him overseer over his house, and all that he had he put into his
    hand.

    39:5 And it came to pass from the time that he had made him overseer
    in his house, and over all that he had, that the LORD blessed the
    Egyptian’s house for Joseph’s sake; and the blessing of the LORD was
    upon all that he had in the house, and in the field.

    39:6 And he left all that he had in Joseph’s hand; and he knew not
    ought he had, save the bread which he did eat. And Joseph was a goodly
    person, and well favoured.

    39:7 And it came to pass after these things, that his master’s wife
    cast her eyes upon Joseph; and she said, Lie with me.

    39:8 But he refused, and said unto his master’s wife, Behold, my
    master wotteth not what is with me in the house, and he hath committed
    all that he hath to my hand; 39:9 There is none greater in this house
    than I; neither hath he kept back any thing from me but thee, because
    thou art his wife: how then can I do this great wickedness, and sin
    against God? 39:10 And it came to pass, as she spake to Joseph day by
    day, that he hearkened not unto her, to lie by her, or to be with her.

    39:11 And it came to pass about this time, that Joseph went into the
    house to do his business; and there was none of the men of the house
    there within.

    39:12 And she caught him by his garment, saying, Lie with me: and he
    left his garment in her hand, and fled, and got him out.

    39:13 And it came to pass, when she saw that he had left his garment
    in her hand, and was fled forth, 39:14 That she called unto the men of
    her house, and spake unto them, saying, See, he hath brought in an
    Hebrew unto us to mock us; he came in unto me to lie with me, and I
    cried with a loud voice: 39:15 And it came to pass, when he heard that
    I lifted up my voice and cried, that he left his garment with me, and
    fled, and got him out.

    39:16 And she laid up his garment by her, until his lord came home.

    39:17 And she spake unto him according to these words, saying, The
    Hebrew servant, which thou hast brought unto us, came in unto me to
    mock me: 39:18 And it came to pass, as I lifted up my voice and cried,
    that he left his garment with me, and fled out.

    39:19 And it came to pass, when his master heard the words of his
    wife, which she spake unto him, saying, After this manner did thy
    servant to me; that his wrath was kindled.

    39:20 And Joseph’s master took him, and put him into the prison, a
    place where the king’s prisoners were bound: and he was there in the
    prison.

    39:21 But the LORD was with Joseph, and shewed him mercy, and gave him
    favour in the sight of the keeper of the prison.

    39:22 And the keeper of the prison committed to Joseph’s hand all the
    prisoners that were in the prison; and whatsoever they did there, he
    was the doer of it.

    39:23 The keeper of the prison looked not to any thing that was under
    his hand; because the LORD was with him, and that which he did, the
    LORD made it to prosper.

    40:1 And it came to pass after these things, that the butler of the
    king of Egypt and his baker had offended their lord the king of Egypt.

    40:2 And Pharaoh was wroth against two of his officers, against the
    chief of the butlers, and against the chief of the bakers.

    40:3 And he put them in ward in the house of the captain of the guard,
    into the prison, the place where Joseph was bound.

    40:4 And the captain of the guard charged Joseph with them, and he
    served them: and they continued a season in ward.

    40:5 And they dreamed a dream both of them, each man his dream in one
    night, each man according to the interpretation of his dream, the
    butler and the baker of the king of Egypt, which were bound in the
    prison.

    40:6 And Joseph came in unto them in the morning, and looked upon
    them, and, behold, they were sad.

    40:7 And he asked Pharaoh’s officers that were with him in the ward of
    his lord’s house, saying, Wherefore look ye so sadly to day? 40:8 And
    they said unto him, We have dreamed a dream, and there is no
    interpreter of it. And Joseph said unto them, Do not interpretations
    belong to God? tell me them, I pray you.

    40:9 And the chief butler told his dream to Joseph, and said to him,
    In my dream, behold, a vine was before me; 40:10 And in the vine were
    three branches: and it was as though it budded, and her blossoms shot
    forth; and the clusters thereof brought forth ripe grapes: 40:11 And
    Pharaoh’s cup was in my hand: and I took the grapes, and pressed them
    into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.

    40:12 And Joseph said unto him, This is the interpretation of it: The
    three branches are three days: 40:13 Yet within three days shall
    Pharaoh lift up thine head, and restore thee unto thy place: and thou
    shalt deliver Pharaoh’s cup into his hand, after the former manner
    when thou wast his butler.

    40:14 But think on me when it shall be well with thee, and shew
    kindness, I pray thee, unto me, and make mention of me unto Pharaoh,
    and bring me out of this house: 40:15 For indeed I was stolen away out
    of the land of the Hebrews: and here also have I done nothing that
    they should put me into the dungeon.

    40:16 When the chief baker saw that the interpretation was good, he
    said unto Joseph, I also was in my dream, and, behold, I had three
    white baskets on my head: 40:17 And in the uppermost basket there was
    of all manner of bakemeats for Pharaoh; and the birds did eat them out
    of the basket upon my head.

    40:18 And Joseph answered and said, This is the interpretation
    thereof: The three baskets are three days: 40:19 Yet within three days
    shall Pharaoh lift up thy head from off thee, and shall hang thee on a
    tree; and the birds shall eat thy flesh from off thee.

    40:20 And it came to pass the third day, which was Pharaoh’s birthday,
    that he made a feast unto all his servants: and he lifted up the head
    of the chief butler and of the chief baker among his servants.

    40:21 And he restored the chief butler unto his butlership again; and
    he gave the cup into Pharaoh’s hand: 40:22 But he hanged the chief
    baker: as Joseph had interpreted to them.

    40:23 Yet did not the chief butler remember Joseph, but forgat him.

    41:1 And it came to pass at the end of two full years, that Pharaoh
    dreamed: and, behold, he stood by the river.

    41:2 And, behold, there came up out of the river seven well favoured
    kine and fatfleshed; and they fed in a meadow.

    41:3 And, behold, seven other kine came up after them out of the
    river, ill favoured and leanfleshed; and stood by the other kine upon
    the brink of the river.

    41:4 And the ill favoured and leanfleshed kine did eat up the seven
    well favoured and fat kine. So Pharaoh awoke.

    41:5 And he slept and dreamed the second time: and, behold, seven ears
    of corn came up upon one stalk, rank and good.

    41:6 And, behold, seven thin ears and blasted with the east wind
    sprung up after them.

    41:7 And the seven thin ears devoured the seven rank and full ears.
    And Pharaoh awoke, and, behold, it was a dream.

    41:8 And it came to pass in the morning that his spirit was troubled;
    and he sent and called for all the magicians of Egypt, and all the
    wise men thereof: and Pharaoh told them his dream; but there was none
    that could interpret them unto Pharaoh.

    41:9 Then spake the chief butler unto Pharaoh, saying, I do remember
    my faults this day: 41:10 Pharaoh was wroth with his servants, and put
    me in ward in the captain of the guard’s house, both me and the chief
    baker: 41:11 And we dreamed a dream in one night, I and he; we dreamed
    each man according to the interpretation of his dream.

    41:12 And there was there with us a young man, an Hebrew, servant to
    the captain of the guard; and we told him, and he interpreted to us
    our dreams; to each man according to his dream he did interpret.

    41:13 And it came to pass, as he interpreted to us, so it was; me he
    restored unto mine office, and him he hanged.

    41:14 Then Pharaoh sent and called Joseph, and they brought him
    hastily out of the dungeon: and he shaved himself, and changed his
    raiment, and came in unto Pharaoh.

    41:15 And Pharaoh said unto Joseph, I have dreamed a dream, and there
    is none that can interpret it: and I have heard say of thee, that thou
    canst understand a dream to interpret it.

    41:16 And Joseph answered Pharaoh, saying, It is not in me: God shall
    give Pharaoh an answer of peace.

    41:17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon
    the bank of the river: 41:18 And, behold, there came up out of the
    river seven kine, fatfleshed and well favoured; and they fed in a
    meadow: 41:19 And, behold, seven other kine came up after them, poor
    and very ill favoured and leanfleshed, such as I never saw in all the
    land of Egypt for badness: 41:20 And the lean and the ill favoured
    kine did eat up the first seven fat kine: 41:21 And when they had
    eaten them up, it could not be known that they had eaten them; but
    they were still ill favoured, as at the beginning. So I awoke.

    41:22 And I saw in my dream, and, behold, seven ears came up in one
    stalk, full and good: 41:23 And, behold, seven ears, withered, thin,
    and blasted with the east wind, sprung up after them: 41:24 And the
    thin ears devoured the seven good ears: and I told this unto the
    magicians; but there was none that could declare it to me.

    41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God
    hath shewed Pharaoh what he is about to do.

    41:26 The seven good kine are seven years; and the seven good ears are
    seven years: the dream is one.

    41:27 And the seven thin and ill favoured kine that came up after them
    are seven years; and the seven empty ears blasted with the east wind
    shall be seven years of famine.

    41:28 This is the thing which I have spoken unto Pharaoh: What God is
    about to do he sheweth unto Pharaoh.

    41:29 Behold, there come seven years of great plenty throughout all
    the land of Egypt: 41:30 And there shall arise after them seven years
    of famine; and all the plenty shall be forgotten in the land of Egypt;
    and the famine shall consume the land; 41:31 And the plenty shall not
    be known in the land by reason of that famine following; for it shall
    be very grievous.

    41:32 And for that the dream was doubled unto Pharaoh twice; it is
    because the thing is established by God, and God will shortly bring it
    to pass.

    41:33 Now therefore let Pharaoh look out a man discreet and wise, and
    set him over the land of Egypt.

    41:34 Let Pharaoh do this, and let him appoint officers over the land,
    and take up the fifth part of the land of Egypt in the seven plenteous
    years.

    41:35 And let them gather all the food of those good years that come,
    and lay up corn under the hand of Pharaoh, and let them keep food in
    the cities.

    41:36 And that food shall be for store to the land against the seven
    years of famine, which shall be in the land of Egypt; that the land
    perish not through the famine.

    41:37 And the thing was good in the eyes of Pharaoh, and in the eyes
    of all his servants.

    41:38 And Pharaoh said unto his servants, Can we find such a one as
    this is, a man in whom the Spirit of God is? 41:39 And Pharaoh said
    unto Joseph, Forasmuch as God hath shewed thee all this, there is none
    so discreet and wise as thou art: 41:40 Thou shalt be over my house,
    and according unto thy word shall all my people be ruled: only in the
    throne will I be greater than thou.

    41:41 And Pharaoh said unto Joseph, See, I have set thee over all the
    land of Egypt.

    41:42 And Pharaoh took off his ring from his hand, and put it upon
    Joseph’s hand, and arrayed him in vestures of fine linen, and put a
    gold chain about his neck; 41:43 And he made him to ride in the second
    chariot which he had; and they cried before him, Bow the knee: and he
    made him ruler over all the land of Egypt.

    41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee
    shall no man lift up his hand or foot in all the land of Egypt.

    41:45 And Pharaoh called Joseph’s name Zaphnathpaaneah; and he gave
    him to wife Asenath the daughter of Potipherah priest of On. And
    Joseph went out over all the land of Egypt.

    41:46 And Joseph was thirty years old when he stood before Pharaoh
    king of Egypt. And Joseph went out from the presence of Pharaoh, and
    went throughout all the land of Egypt.

    41:47 And in the seven plenteous years the earth brought forth by
    handfuls.

    41:48 And he gathered up all the food of the seven years, which were
    in the land of Egypt, and laid up the food in the cities: the food of
    the field, which was round about every city, laid he up in the same.

    41:49 And Joseph gathered corn as the sand of the sea, very much,
    until he left numbering; for it was without number.

    41:50 And unto Joseph were born two sons before the years of famine
    came, which Asenath the daughter of Potipherah priest of On bare unto
    him.

    41:51 And Joseph called the name of the firstborn Manasseh: For God,
    said he, hath made me forget all my toil, and all my father’s house.

    41:52 And the name of the second called he Ephraim: For God hath
    caused me to be fruitful in the land of my affliction.

    41:53 And the seven years of plenteousness, that was in the land of
    Egypt, were ended.

    41:54 And the seven years of dearth began to come, according as Joseph
    had said: and the dearth was in all lands; but in all the land of
    Egypt there was bread.

    41:55 And when all the land of Egypt was famished, the people cried to
    Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto
    Joseph; what he saith to you, do.

    41:56 And the famine was over all the face of the earth: and Joseph
    opened all the storehouses, and sold unto the Egyptians; and the
    famine waxed sore in the land of Egypt.

    41:57 And all countries came into Egypt to Joseph for to buy corn;
    because that the famine was so sore in all lands.

    42:1 Now when Jacob saw that there was corn in Egypt, Jacob said unto
    his sons, Why do ye look one upon another? 42:2 And he said, Behold,
    I have heard that there is corn in Egypt: get you down thither, and
    buy for us from thence; that we may live, and not die.

    42:3 And Joseph’s ten brethren went down to buy corn in Egypt.

    42:4 But Benjamin, Joseph’s brother, Jacob sent not with his brethren;
    for he said, Lest peradventure mischief befall him.

    42:5 And the sons of Israel came to buy corn among those that came:
    for the famine was in the land of Canaan.

    42:6 And Joseph was the governor over the land, and he it was that
    sold to all the people of the land: and Joseph’s brethren came, and
    bowed down themselves before him with their faces to the earth.

    42:7 And Joseph saw his brethren, and he knew them, but made himself
    strange unto them, and spake roughly unto them; and he said unto them,
    Whence come ye? And they said, From the land of Canaan to buy food.

    42:8 And Joseph knew his brethren, but they knew not him.

    42:9 And Joseph remembered the dreams which he dreamed of them, and
    said unto them, Ye are spies; to see the nakedness of the land ye are
    come.

    42:10 And they said unto him, Nay, my lord, but to buy food are thy
    servants come.

    42:11 We are all one man’s sons; we are true men, thy servants are no
    spies.

    42:12 And he said unto them, Nay, but to see the nakedness of the land
    ye are come.

    42:13 And they said, Thy servants are twelve brethren, the sons of one
    man in the land of Canaan; and, behold, the youngest is this day with
    our father, and one is not.

    42:14 And Joseph said unto them, That is it that I spake unto you,
    saying, Ye are spies: 42:15 Hereby ye shall be proved: By the life of
    Pharaoh ye shall not go forth hence, except your youngest brother come
    hither.

    42:16 Send one of you, and let him fetch your brother, and ye shall be
    kept in prison, that your words may be proved, whether there be any
    truth in you: or else by the life of Pharaoh surely ye are spies.

    42:17 And he put them all together into ward three days.

    42:18 And Joseph said unto them the third day, This do, and live; for
    I fear God: 42:19 If ye be true men, let one of your brethren be bound
    in the house of your prison: go ye, carry corn for the famine of your
    houses: 42:20 But bring your youngest brother unto me; so shall your
    words be verified, and ye shall not die. And they did so.

    42:21 And they said one to another, We are verily guilty concerning
    our brother, in that we saw the anguish of his soul, when he besought
    us, and we would not hear; therefore is this distress come upon us.

    42:22 And Reuben answered them, saying, Spake I not unto you, saying,
    Do not sin against the child; and ye would not hear? therefore,
    behold, also his blood is required.

    42:23 And they knew not that Joseph understood them; for he spake unto
    them by an interpreter.

    42:24 And he turned himself about from them, and wept; and returned to
    them again, and communed with them, and took from them Simeon, and
    bound him before their eyes.

    42:25 Then Joseph commanded to fill their sacks with corn, and to
    restore every man’s money into his sack, and to give them provision
    for the way: and thus did he unto them.

    42:26 And they laded their asses with the corn, and departed thence.

    42:27 And as one of them opened his sack to give his ass provender in
    the inn, he espied his money; for, behold, it was in his sack’s mouth.

    42:28 And he said unto his brethren, My money is restored; and, lo, it
    is even in my sack: and their heart failed them, and they were afraid,
    saying one to another, What is this that God hath done unto us? 42:29
    And they came unto Jacob their father unto the land of Canaan, and
    told him all that befell unto them; saying, 42:30 The man, who is the
    lord of the land, spake roughly to us, and took us for spies of the
    country.

    42:31 And we said unto him, We are true men; we are no spies: 42:32 We
    be twelve brethren, sons of our father; one is not, and the youngest
    is this day with our father in the land of Canaan.

    42:33 And the man, the lord of the country, said unto us, Hereby shall
    I know that ye are true men; leave one of your brethren here with me,
    and take food for the famine of your households, and be gone: 42:34
    And bring your youngest brother unto me: then shall I know that ye are
    no spies, but that ye are true men: so will I deliver you your
    brother, and ye shall traffick in the land.

    42:35 And it came to pass as they emptied their sacks, that, behold,
    every man’s bundle of money was in his sack: and when both they and
    their father saw the bundles of money, they were afraid.

    42:36 And Jacob their father said unto them, Me have ye bereaved of my
    children: Joseph is not, and Simeon is not, and ye will take Benjamin
    away: all these things are against me.

    42:37 And Reuben spake unto his father, saying, Slay my two sons, if I
    bring him not to thee: deliver him into my hand, and I will bring him
    to thee again.

    42:38 And he said, My son shall not go down with you; for his brother
    is dead, and he is left alone: if mischief befall him by the way in
    the which ye go, then shall ye bring down my gray hairs with sorrow to
    the grave.

    43:1 And the famine was sore in the land.

    43:2 And it came to pass, when they had eaten up the corn which they
    had brought out of Egypt, their father said unto them, Go again, buy
    us a little food.

    43:3 And Judah spake unto him, saying, The man did solemnly protest
    unto us, saying, Ye shall not see my face, except your brother be with
    you.

    43:4 If thou wilt send our brother with us, we will go down and buy
    thee food: 43:5 But if thou wilt not send him, we will not go down:
    for the man said unto us, Ye shall not see my face, except your
    brother be with you.

    43:6 And Israel said, Wherefore dealt ye so ill with me, as to tell
    the man whether ye had yet a brother? 43:7 And they said, The man
    asked us straitly of our state, and of our kindred, saying, Is your
    father yet alive? have ye another brother? and we told him according
    to the tenor of these words: could we certainly know that he would
    say, Bring your brother down? 43:8 And Judah said unto Israel his
    father, Send the lad with me, and we will arise and go; that we may
    live, and not die, both we, and thou, and also our little ones.

    43:9 I will be surety for him; of my hand shalt thou require him: if I
    bring him not unto thee, and set him before thee, then let me bear the
    blame for ever: 43:10 For except we had lingered, surely now we had
    returned this second time.

    43:11 And their father Israel said unto them, If it must be so now, do
    this; take of the best fruits in the land in your vessels, and carry
    down the man a present, a little balm, and a little honey, spices, and
    myrrh, nuts, and almonds: 43:12 And take double money in your hand;
    and the money that was brought again in the mouth of your sacks, carry
    it again in your hand; peradventure it was an oversight: 43:13 Take
    also your brother, and arise, go again unto the man: 43:14 And God
    Almighty give you mercy before the man, that he may send away your
    other brother, and Benjamin. If I be bereaved of my children, I am
    bereaved.

    43:15 And the men took that present, and they took double money in
    their hand and Benjamin; and rose up, and went down to Egypt, and
    stood before Joseph.

    43:16 And when Joseph saw Benjamin with them, he said to the ruler of
    his house, Bring these men home, and slay, and make ready; for these
    men shall dine with me at noon.

    43:17 And the man did as Joseph bade; and the man brought the men into
    Joseph’s house.

    43:18 And the men were afraid, because they were brought into Joseph’s
    house; and they said, Because of the money that was returned in our
    sacks at the first time are we brought in; that he may seek occasion
    against us, and fall upon us, and take us for bondmen, and our asses.

    43:19 And they came near to the steward of Joseph’s house, and they
    communed with him at the door of the house, 43:20 And said, O sir, we
    came indeed down at the first time to buy food: 43:21 And it came to
    pass, when we came to the inn, that we opened our sacks, and, behold,
    every man’s money was in the mouth of his sack, our money in full
    weight: and we have brought it again in our hand.

    43:22 And other money have we brought down in our hands to buy food:
    we cannot tell who put our money in our sacks.

    43:23 And he said, Peace be to you, fear not: your God, and the God of
    your father, hath given you treasure in your sacks: I had your money.
    And he brought Simeon out unto them.

    43:24 And the man brought the men into Joseph’s house, and gave them
    water, and they washed their feet; and he gave their asses provender.

    43:25 And they made ready the present against Joseph came at noon: for
    they heard that they should eat bread there.

    43:26 And when Joseph came home, they brought him the present which
    was in their hand into the house, and bowed themselves to him to the
    earth.

    43:27 And he asked them of their welfare, and said, Is your father
    well, the old man of whom ye spake? Is he yet alive? 43:28 And they
    answered, Thy servant our father is in good health, he is yet alive.
    And they bowed down their heads, and made obeisance.

    43:29 And he lifted up his eyes, and saw his brother Benjamin, his
    mother’s son, and said, Is this your younger brother, of whom ye spake
    unto me? And he said, God be gracious unto thee, my son.

    43:30 And Joseph made haste; for his bowels did yearn upon his
    brother: and he sought where to weep; and he entered into his chamber,
    and wept there.

    43:31 And he washed his face, and went out, and refrained himself, and
    said, Set on bread.

    43:32 And they set on for him by himself, and for them by themselves,
    and for the Egyptians, which did eat with him, by themselves: because
    the Egyptians might not eat bread with the Hebrews; for that is an
    abomination unto the Egyptians.

    43:33 And they sat before him, the firstborn according to his
    birthright, and the youngest according to his youth: and the men
    marvelled one at another.

    43:34 And he took and sent messes unto them from before him: but
    Benjamin’s mess was five times so much as any of theirs. And they
    drank, and were merry with him.

    44:1 And he commanded the steward of his house, saying, Fill the men’s
    sacks with food, as much as they can carry, and put every man’s money
    in his sack’s mouth.

    44:2 And put my cup, the silver cup, in the sack’s mouth of the
    youngest, and his corn money. And he did according to the word that
    Joseph had spoken.

    44:3 As soon as the morning was light, the men were sent away, they
    and their asses.

    44:4 And when they were gone out of the city, and not yet far off,
    Joseph said unto his steward, Up, follow after the men; and when thou
    dost overtake them, say unto them, Wherefore have ye rewarded evil for
    good? 44:5 Is not this it in which my lord drinketh, and whereby
    indeed he divineth? ye have done evil in so doing.

    44:6 And he overtook them, and he spake unto them these same words.

    44:7 And they said unto him, Wherefore saith my lord these words? God
    forbid that thy servants should do according to this thing: 44:8
    Behold, the money, which we found in our sacks’ mouths, we brought
    again unto thee out of the land of Canaan: how then should we steal
    out of thy lord’s house silver or gold? 44:9 With whomsoever of thy
    servants it be found, both let him die, and we also will be my lord’s
    bondmen.

    44:10 And he said, Now also let it be according unto your words: he
    with whom it is found shall be my servant; and ye shall be blameless.

    44:11 Then they speedily took down every man his sack to the ground,
    and opened every man his sack.

    44:12 And he searched, and began at the eldest, and left at the
    youngest: and the cup was found in Benjamin’s sack.

    44:13 Then they rent their clothes, and laded every man his ass, and
    returned to the city.

    44:14 And Judah and his brethren came to Joseph’s house; for he was
    yet there: and they fell before him on the ground.

    44:15 And Joseph said unto them, What deed is this that ye have done?
    wot ye not that such a man as I can certainly divine? 44:16 And Judah
    said, What shall we say unto my lord? what shall we speak? or how
    shall we clear ourselves? God hath found out the iniquity of thy
    servants: behold, we are my lord’s servants, both we, and he also with
    whom the cup is found.

    44:17 And he said, God forbid that I should do so: but the man in
    whose hand the cup is found, he shall be my servant; and as for you,
    get you up in peace unto your father.

    44:18 Then Judah came near unto him, and said, Oh my lord, let thy
    servant, I pray thee, speak a word in my lord’s ears, and let not
    thine anger burn against thy servant: for thou art even as Pharaoh.

    44:19 My lord asked his servants, saying, Have ye a father, or a
    brother? 44:20 And we said unto my lord, We have a father, an old
    man, and a child of his old age, a little one; and his brother is
    dead, and he alone is left of his mother, and his father loveth him.

    44:21 And thou saidst unto thy servants, Bring him down unto me, that
    I may set mine eyes upon him.

    44:22 And we said unto my lord, The lad cannot leave his father: for
    if he should leave his father, his father would die.

    44:23 And thou saidst unto thy servants, Except your youngest brother
    come down with you, ye shall see my face no more.

    44:24 And it came to pass when we came up unto thy servant my father,
    we told him the words of my lord.

    44:25 And our father said, Go again, and buy us a little food.

    44:26 And we said, We cannot go down: if our youngest brother be with
    us, then will we go down: for we may not see the man’s face, except
    our youngest brother be with us.

    44:27 And thy servant my father said unto us, Ye know that my wife
    bare me two sons: 44:28 And the one went out from me, and I said,
    Surely he is torn in pieces; and I saw him not since: 44:29 And if ye
    take this also from me, and mischief befall him, ye shall bring down
    my gray hairs with sorrow to the grave.

    44:30 Now therefore when I come to thy servant my father, and the lad
    be not with us; seeing that his life is bound up in the lad’s life;
    44:31 It shall come to pass, when he seeth that the lad is not with
    us, that he will die: and thy servants shall bring down the gray hairs
    of thy servant our father with sorrow to the grave.

    44:32 For thy servant became surety for the lad unto my father,
    saying, If I bring him not unto thee, then I shall bear the blame to
    my father for ever.

    44:33 Now therefore, I pray thee, let thy servant abide instead of the
    lad a bondman to my lord; and let the lad go up with his brethren.

    44:34 For how shall I go up to my father, and the lad be not with me?
    lest peradventure I see the evil that shall come on my father.

    45:1 Then Joseph could not refrain himself before all them that stood
    by him; and he cried, Cause every man to go out from me. And there
    stood no man with him, while Joseph made himself known unto his
    brethren.

    45:2 And he wept aloud: and the Egyptians and the house of Pharaoh
    heard.

    45:3 And Joseph said unto his brethren, I am Joseph; doth my father
    yet live? And his brethren could not answer him; for they were
    troubled at his presence.

    45:4 And Joseph said unto his brethren, Come near to me, I pray you.
    And they came near. And he said, I am Joseph your brother, whom ye
    sold into Egypt.

    45:5 Now therefore be not grieved, nor angry with yourselves, that ye
    sold me hither: for God did send me before you to preserve life.

    45:6 For these two years hath the famine been in the land: and yet
    there are five years, in the which there shall neither be earing nor
    harvest.

    45:7 And God sent me before you to preserve you a posterity in the
    earth, and to save your lives by a great deliverance.

    45:8 So now it was not you that sent me hither, but God: and he hath
    made me a father to Pharaoh, and lord of all his house, and a ruler
    throughout all the land of Egypt.

    45:9 Haste ye, and go up to my father, and say unto him, Thus saith
    thy son Joseph, God hath made me lord of all Egypt: come down unto me,
    tarry not: 45:10 And thou shalt dwell in the land of Goshen, and thou
    shalt be near unto me, thou, and thy children, and thy children’s
    children, and thy flocks, and thy herds, and all that thou hast: 45:11
    And there will I nourish thee; for yet there are five years of famine;
    lest thou, and thy household, and all that thou hast, come to poverty.

    45:12 And, behold, your eyes see, and the eyes of my brother Benjamin,
    that it is my mouth that speaketh unto you.

    45:13 And ye shall tell my father of all my glory in Egypt, and of all
    that ye have seen; and ye shall haste and bring down my father hither.

    45:14 And he fell upon his brother Benjamin’s neck, and wept; and
    Benjamin wept upon his neck.

    45:15 Moreover he kissed all his brethren, and wept upon them: and
    after that his brethren talked with him.

    45:16 And the fame thereof was heard in Pharaoh’s house, saying,
    Joseph’s brethren are come: and it pleased Pharaoh well, and his
    servants.

    45:17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye;
    lade your beasts, and go, get you unto the land of Canaan; 45:18 And
    take your father and your households, and come unto me: and I will
    give you the good of the land of Egypt, and ye shall eat the fat of
    the land.

    45:19 Now thou art commanded, this do ye; take you wagons out of the
    land of Egypt for your little ones, and for your wives, and bring your
    father, and come.

    45:20 Also regard not your stuff; for the good of all the land of
    Egypt is yours.

    45:21 And the children of Israel did so: and Joseph gave them wagons,
    according to the commandment of Pharaoh, and gave them provision for
    the way.

    45:22 To all of them he gave each man changes of raiment; but to
    Benjamin he gave three hundred pieces of silver, and five changes of
    raiment.

    45:23 And to his father he sent after this manner; ten asses laden
    with the good things of Egypt, and ten she asses laden with corn and
    bread and meat for his father by the way.

    45:24 So he sent his brethren away, and they departed: and he said
    unto them, See that ye fall not out by the way.

    45:25 And they went up out of Egypt, and came into the land of Canaan
    unto Jacob their father, 45:26 And told him, saying, Joseph is yet
    alive, and he is governor over all the land of Egypt. And Jacob’s
    heart fainted, for he believed them not.

    45:27 And they told him all the words of Joseph, which he had said
    unto them: and when he saw the wagons which Joseph had sent to carry
    him, the spirit of Jacob their father revived: 45:28 And Israel said,
    It is enough; Joseph my son is yet alive: I will go and see him before
    I die.

    46:1 And Israel took his journey with all that he had, and came to
    Beersheba, and offered sacrifices unto the God of his father Isaac.

    46:2 And God spake unto Israel in the visions of the night, and said,
    Jacob, Jacob. And he said, Here am I.

    46:3 And he said, I am God, the God of thy father: fear not to go down
    into Egypt; for I will there make of thee a great nation: 46:4 I will
    go down with thee into Egypt; and I will also surely bring thee up
    again: and Joseph shall put his hand upon thine eyes.

    46:5 And Jacob rose up from Beersheba: and the sons of Israel carried
    Jacob their father, and their little ones, and their wives, in the
    wagons which Pharaoh had sent to carry him.

    46:6 And they took their cattle, and their goods, which they had
    gotten in the land of Canaan, and came into Egypt, Jacob, and all his
    seed with him: 46:7 His sons, and his sons’ sons with him, his
    daughters, and his sons’ daughters, and all his seed brought he with
    him into Egypt.

    46:8 And these are the names of the children of Israel, which came
    into Egypt, Jacob and his sons: Reuben, Jacob’s firstborn.

    46:9 And the sons of Reuben; Hanoch, and Phallu, and Hezron, and
    Carmi.

    46:10 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin,
    and Zohar, and Shaul the son of a Canaanitish woman.

    46:11 And the sons of Levi; Gershon, Kohath, and Merari.

    46:12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and
    Zarah: but Er and Onan died in the land of Canaan. And the sons of
    Pharez were Hezron and Hamul.

    46:13 And the sons of Issachar; Tola, and Phuvah, and Job, and
    Shimron.

    46:14 And the sons of Zebulun; Sered, and Elon, and Jahleel.

    46:15 These be the sons of Leah, which she bare unto Jacob in
    Padanaram, with his daughter Dinah: all the souls of his sons and his
    daughters were thirty and three.

    46:16 And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri,
    and Arodi, and Areli.

    46:17 And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah,
    and Serah their sister: and the sons of Beriah; Heber, and Malchiel.

    46:18 These are the sons of Zilpah, whom Laban gave to Leah his
    daughter, and these she bare unto Jacob, even sixteen souls.

    46:19 The sons of Rachel Jacob’s wife; Joseph, and Benjamin.

    46:20 And unto Joseph in the land of Egypt were born Manasseh and
    Ephraim, which Asenath the daughter of Potipherah priest of On bare
    unto him.

    46:21 And the sons of Benjamin were Belah, and Becher, and Ashbel,
    Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.

    46:22 These are the sons of Rachel, which were born to Jacob: all the
    souls were fourteen.

    46:23 And the sons of Dan; Hushim.

    46:24 And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and
    Shillem.

    46:25 These are the sons of Bilhah, which Laban gave unto Rachel his
    daughter, and she bare these unto Jacob: all the souls were seven.

    46:26 All the souls that came with Jacob into Egypt, which came out of
    his loins, besides Jacob’s sons’ wives, all the souls were threescore
    and six; 46:27 And the sons of Joseph, which were born him in Egypt,
    were two souls: all the souls of the house of Jacob, which came into
    Egypt, were threescore and ten.

    46:28 And he sent Judah before him unto Joseph, to direct his face
    unto Goshen; and they came into the land of Goshen.

    46:29 And Joseph made ready his chariot, and went up to meet Israel
    his father, to Goshen, and presented himself unto him; and he fell on
    his neck, and wept on his neck a good while.

    46:30 And Israel said unto Joseph, Now let me die, since I have seen
    thy face, because thou art yet alive.

    46:31 And Joseph said unto his brethren, and unto his father’s house,
    I will go up, and shew Pharaoh, and say unto him, My brethren, and my
    father’s house, which were in the land of Canaan, are come unto me;
    46:32 And the men are shepherds, for their trade hath been to feed
    cattle; and they have brought their flocks, and their herds, and all
    that they have.

    46:33 And it shall come to pass, when Pharaoh shall call you, and
    shall say, What is your occupation? 46:34 That ye shall say, Thy
    servants’ trade hath been about cattle from our youth even until now,
    both we, and also our fathers: that ye may dwell in the land of
    Goshen; for every shepherd is an abomination unto the Egyptians.

    47:1 Then Joseph came and told Pharaoh, and said, My father and my
    brethren, and their flocks, and their herds, and all that they have,
    are come out of the land of Canaan; and, behold, they are in the land
    of Goshen.

    47:2 And he took some of his brethren, even five men, and presented
    them unto Pharaoh.

    47:3 And Pharaoh said unto his brethren, What is your occupation? And
    they said unto Pharaoh, Thy servants are shepherds, both we, and also
    our fathers.

    47:4 They said morever unto Pharaoh, For to sojourn in the land are we
    come; for thy servants have no pasture for their flocks; for the
    famine is sore in the land of Canaan: now therefore, we pray thee, let
    thy servants dwell in the land of Goshen.

    47:5 And Pharaoh spake unto Joseph, saying, Thy father and thy
    brethren are come unto thee: 47:6 The land of Egypt is before thee; in
    the best of the land make thy father and brethren to dwell; in the
    land of Goshen let them dwell: and if thou knowest any men of activity
    among them, then make them rulers over my cattle.

    47:7 And Joseph brought in Jacob his father, and set him before
    Pharaoh: and Jacob blessed Pharaoh.

    47:8 And Pharaoh said unto Jacob, How old art thou? 47:9 And Jacob
    said unto Pharaoh, The days of the years of my pilgrimage are an
    hundred and thirty years: few and evil have the days of the years of
    my life been, and have not attained unto the days of the years of the
    life of my fathers in the days of their pilgrimage.

    47:10 And Jacob blessed Pharaoh, and went out from before Pharaoh.

    47:11 And Joseph placed his father and his brethren, and gave them a
    possession in the land of Egypt, in the best of the land, in the land
    of Rameses, as Pharaoh had commanded.

    47:12 And Joseph nourished his father, and his brethren, and all his
    father’s household, with bread, according to their families.

    47:13 And there was no bread in all the land; for the famine was very
    sore, so that the land of Egypt and all the land of Canaan fainted by
    reason of the famine.

    47:14 And Joseph gathered up all the money that was found in the land
    of Egypt, and in the land of Canaan, for the corn which they bought:
    and Joseph brought the money into Pharaoh’s house.

    47:15 And when money failed in the land of Egypt, and in the land of
    Canaan, all the Egyptians came unto Joseph, and said, Give us bread:
    for why should we die in thy presence? for the money faileth.

    47:16 And Joseph said, Give your cattle; and I will give you for your
    cattle, if money fail.

    47:17 And they brought their cattle unto Joseph: and Joseph gave them
    bread in exchange for horses, and for the flocks, and for the cattle
    of the herds, and for the asses: and he fed them with bread for all
    their cattle for that year.

    47:18 When that year was ended, they came unto him the second year,
    and said unto him, We will not hide it from my lord, how that our
    money is spent; my lord also hath our herds of cattle; there is not
    ought left in the sight of my lord, but our bodies, and our lands:
    47:19 Wherefore shall we die before thine eyes, both we and our land?
    buy us and our land for bread, and we and our land will be servants
    unto Pharaoh: and give us seed, that we may live, and not die, that
    the land be not desolate.

    47:20 And Joseph bought all the land of Egypt for Pharaoh; for the
    Egyptians sold every man his field, because the famine prevailed over
    them: so the land became Pharaoh’s.

    47:21 And as for the people, he removed them to cities from one end of
    the borders of Egypt even to the other end thereof.

    47:22 Only the land of the priests bought he not; for the priests had
    a portion assigned them of Pharaoh, and did eat their portion which
    Pharaoh gave them: wherefore they sold not their lands.

    47:23 Then Joseph said unto the people, Behold, I have bought you this
    day and your land for Pharaoh: lo, here is seed for you, and ye shall
    sow the land.

    47:24 And it shall come to pass in the increase, that ye shall give
    the fifth part unto Pharaoh, and four parts shall be your own, for
    seed of the field, and for your food, and for them of your households,
    and for food for your little ones.

    47:25 And they said, Thou hast saved our lives: let us find grace in
    the sight of my lord, and we will be Pharaoh’s servants.

    47:26 And Joseph made it a law over the land of Egypt unto this day,
    that Pharaoh should have the fifth part, except the land of the
    priests only, which became not Pharaoh’s.

    47:27 And Israel dwelt in the land of Egypt, in the country of Goshen;
    and they had possessions therein, and grew, and multiplied
    exceedingly.

    47:28 And Jacob lived in the land of Egypt seventeen years: so the
    whole age of Jacob was an hundred forty and seven years.

    47:29 And the time drew nigh that Israel must die: and he called his
    son Joseph, and said unto him, If now I have found grace in thy sight,
    put, I pray thee, thy hand under my thigh, and deal kindly and truly
    with me; bury me not, I pray thee, in Egypt: 47:30 But I will lie with
    my fathers, and thou shalt carry me out of Egypt, and bury me in their
    buryingplace. And he said, I will do as thou hast said.

    47:31 And he said, Swear unto me. And he sware unto him. And Israel
    bowed himself upon the bed’s head.

    48:1 And it came to pass after these things, that one told Joseph,
    Behold, thy father is sick: and he took with him his two sons,
    Manasseh and Ephraim.

    48:2 And one told Jacob, and said, Behold, thy son Joseph cometh unto
    thee: and Israel strengthened himself, and sat upon the bed.

    48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz
    in the land of Canaan, and blessed me, 48:4 And said unto me, Behold,
    I will make thee fruitful, and multiply thee, and I will make of thee
    a multitude of people; and will give this land to thy seed after thee
    for an everlasting possession.

    48:5 And now thy two sons, Ephraim and Manasseh, which were born unto
    thee in the land of Egypt before I came unto thee into Egypt, are
    mine; as Reuben and Simeon, they shall be mine.

    48:6 And thy issue, which thou begettest after them, shall be thine,
    and shall be called after the name of their brethren in their
    inheritance.

    48:7 And as for me, when I came from Padan, Rachel died by me in the
    land of Canaan in the way, when yet there was but a little way to come
    unto Ephrath: and I buried her there in the way of Ephrath; the same
    is Bethlehem.

    48:8 And Israel beheld Joseph’s sons, and said, Who are these? 48:9
    And Joseph said unto his father, They are my sons, whom God hath given
    me in this place. And he said, Bring them, I pray thee, unto me, and I
    will bless them.

    48:10 Now the eyes of Israel were dim for age, so that he could not
    see.

    And he brought them near unto him; and he kissed them, and embraced
    them.

    48:11 And Israel said unto Joseph, I had not thought to see thy face:
    and, lo, God hath shewed me also thy seed.

    48:12 And Joseph brought them out from between his knees, and he bowed
    himself with his face to the earth.

    48:13 And Joseph took them both, Ephraim in his right hand toward
    Israel’s left hand, and Manasseh in his left hand toward Israel’s
    right hand, and brought them near unto him.

    48:14 And Israel stretched out his right hand, and laid it upon
    Ephraim’s head, who was the younger, and his left hand upon Manasseh’s
    head, guiding his hands wittingly; for Manasseh was the firstborn.

    48:15 And he blessed Joseph, and said, God, before whom my fathers
    Abraham and Isaac did walk, the God which fed me all my life long unto
    this day, 48:16 The Angel which redeemed me from all evil, bless the
    lads; and let my name be named on them, and the name of my fathers
    Abraham and Isaac; and let them grow into a multitude in the midst of
    the earth.

    48:17 And when Joseph saw that his father laid his right hand upon the
    head of Ephraim, it displeased him: and he held up his father’s hand,
    to remove it from Ephraim’s head unto Manasseh’s head.

    48:18 And Joseph said unto his father, Not so, my father: for this is
    the firstborn; put thy right hand upon his head.

    48:19 And his father refused, and said, I know it, my son, I know it:
    he also shall become a people, and he also shall be great: but truly
    his younger brother shall be greater than he, and his seed shall
    become a multitude of nations.

    48:20 And he blessed them that day, saying, In thee shall Israel
    bless, saying, God make thee as Ephraim and as Manasseh: and he set
    Ephraim before Manasseh.

    48:21 And Israel said unto Joseph, Behold, I die: but God shall be
    with you, and bring you again unto the land of your fathers.

    48:22 Moreover I have given to thee one portion above thy brethren,
    which I took out of the hand of the Amorite with my sword and with my
    bow.

    49:1 And Jacob called unto his sons, and said, Gather yourselves
    together, that I may tell you that which shall befall you in the last
    days.

    49:2 Gather yourselves together, and hear, ye sons of Jacob; and
    hearken unto Israel your father.

    49:3 Reuben, thou art my firstborn, my might, and the beginning of my
    strength, the excellency of dignity, and the excellency of power: 49:4
    Unstable as water, thou shalt not excel; because thou wentest up to
    thy father’s bed; then defiledst thou it: he went up to my couch.

    49:5 Simeon and Levi are brethren; instruments of cruelty are in their
    habitations.

    49:6 O my soul, come not thou into their secret; unto their assembly,
    mine honour, be not thou united: for in their anger they slew a man,
    and in their selfwill they digged down a wall.

    49:7 Cursed be their anger, for it was fierce; and their wrath, for it
    was cruel: I will divide them in Jacob, and scatter them in Israel.

    49:8 Judah, thou art he whom thy brethren shall praise: thy hand shall
    be in the neck of thine enemies; thy father’s children shall bow down
    before thee.

    49:9 Judah is a lion’s whelp: from the prey, my son, thou art gone up:
    he stooped down, he couched as a lion, and as an old lion; who shall
    rouse him up? 49:10 The sceptre shall not depart from Judah, nor a
    lawgiver from between his feet, until Shiloh come; and unto him shall
    the gathering of the people be.

    49:11 Binding his foal unto the vine, and his ass’s colt unto the
    choice vine; he washed his garments in wine, and his clothes in the
    blood of grapes: 49:12 His eyes shall be red with wine, and his teeth
    white with milk.

    49:13 Zebulun shall dwell at the haven of the sea; and he shall be for
    an haven of ships; and his border shall be unto Zidon.

    49:14 Issachar is a strong ass couching down between two burdens:
    49:15 And he saw that rest was good, and the land that it was
    pleasant; and bowed his shoulder to bear, and became a servant unto
    tribute.

    49:16 Dan shall judge his people, as one of the tribes of Israel.

    49:17 Dan shall be a serpent by the way, an adder in the path, that
    biteth the horse heels, so that his rider shall fall backward.

    49:18 I have waited for thy salvation, O LORD.

    49:19 Gad, a troop shall overcome him: but he shall overcome at the
    last.

    49:20 Out of Asher his bread shall be fat, and he shall yield royal
    dainties.

    49:21 Naphtali is a hind let loose: he giveth goodly words.

    49:22 Joseph is a fruitful bough, even a fruitful bough by a well;
    whose branches run over the wall: 49:23 The archers have sorely
    grieved him, and shot at him, and hated him: 49:24 But his bow abode
    in strength, and the arms of his hands were made strong by the hands
    of the mighty God of Jacob; (from thence is the shepherd, the stone of
    Israel:) 49:25 Even by the God of thy father, who shall help thee; and
    by the Almighty, who shall bless thee with blessings of heaven above,
    blessings of the deep that lieth under, blessings of the breasts, and
    of the womb: 49:26 The blessings of thy father have prevailed above
    the blessings of my progenitors unto the utmost bound of the
    everlasting hills: they shall be on the head of Joseph, and on the
    crown of the head of him that was separate from his brethren.

    49:27 Benjamin shall ravin as a wolf: in the morning he shall devour
    the prey, and at night he shall divide the spoil.

    49:28 All these are the twelve tribes of Israel: and this is it that
    their father spake unto them, and blessed them; every one according to
    his blessing he blessed them.

    49:29 And he charged them, and said unto them, I am to be gathered
    unto my people: bury me with my fathers in the cave that is in the
    field of Ephron the Hittite, 49:30 In the cave that is in the field of
    Machpelah, which is before Mamre, in the land of Canaan, which Abraham
    bought with the field of Ephron the Hittite for a possession of a
    buryingplace.

    49:31 There they buried Abraham and Sarah his wife; there they buried
    Isaac and Rebekah his wife; and there I buried Leah.

    49:32 The purchase of the field and of the cave that is therein was
    from the children of Heth.

    49:33 And when Jacob had made an end of commanding his sons, he
    gathered up his feet into the bed, and yielded up the ghost, and was
    gathered unto his people.

    50:1 And Joseph fell upon his father’s face, and wept upon him, and
    kissed him.

    50:2 And Joseph commanded his servants the physicians to embalm his
    father: and the physicians embalmed Israel.

    50:3 And forty days were fulfilled for him; for so are fulfilled the
    days of those which are embalmed: and the Egyptians mourned for him
    threescore and ten days.

    50:4 And when the days of his mourning were past, Joseph spake unto
    the house of Pharaoh, saying, If now I have found grace in your eyes,
    speak, I pray you, in the ears of Pharaoh, saying, 50:5 My father made
    me swear, saying, Lo, I die: in my grave which I have digged for me in
    the land of Canaan, there shalt thou bury me. Now therefore let me go
    up, I pray thee, and bury my father, and I will come again.

    50:6 And Pharaoh said, Go up, and bury thy father, according as he
    made thee swear.

    50:7 And Joseph went up to bury his father: and with him went up all
    the servants of Pharaoh, the elders of his house, and all the elders
    of the land of Egypt, 50:8 And all the house of Joseph, and his
    brethren, and his father’s house: only their little ones, and their
    flocks, and their herds, they left in the land of Goshen.

    50:9 And there went up with him both chariots and horsemen: and it was
    a very great company.

    50:10 And they came to the threshingfloor of Atad, which is beyond
    Jordan, and there they mourned with a great and very sore lamentation:
    and he made a mourning for his father seven days.

    50:11 And when the inhabitants of the land, the Canaanites, saw the
    mourning in the floor of Atad, they said, This is a grievous mourning
    to the Egyptians: wherefore the name of it was called Abelmizraim,
    which is beyond Jordan.

    50:12 And his sons did unto him according as he commanded them: 50:13
    For his sons carried him into the land of Canaan, and buried him in
    the cave of the field of Machpelah, which Abraham bought with the
    field for a possession of a buryingplace of Ephron the Hittite, before
    Mamre.

    50:14 And Joseph returned into Egypt, he, and his brethren, and all
    that went up with him to bury his father, after he had buried his
    father.

    50:15 And when Joseph’s brethren saw that their father was dead, they
    said, Joseph will peradventure hate us, and will certainly requite us
    all the evil which we did unto him.

    50:16 And they sent a messenger unto Joseph, saying, Thy father did
    command before he died, saying, 50:17 So shall ye say unto Joseph,
    Forgive, I pray thee now, the trespass of thy brethren, and their sin;
    for they did unto thee evil: and now, we pray thee, forgive the
    trespass of the servants of the God of thy father. And Joseph wept
    when they spake unto him.

    50:18 And his brethren also went and fell down before his face; and
    they said, Behold, we be thy servants.

    50:19 And Joseph said unto them, Fear not: for am I in the place of
    God? 50:20 But as for you, ye thought evil against me; but God meant
    it unto good, to bring to pass, as it is this day, to save much people
    alive.

    50:21 Now therefore fear ye not: I will nourish you, and your little
    ones.

    And he comforted them, and spake kindly unto them.

    50:22 And Joseph dwelt in Egypt, he, and his father’s house: and
    Joseph lived an hundred and ten years.

    50:23 And Joseph saw Ephraim’s children of the third generation: the
    children also of Machir the son of Manasseh were brought up upon
    Joseph’s knees.

    50:24 And Joseph said unto his brethren, I die: and God will surely
    visit you, and bring you out of this land unto the land which he sware
    to Abraham, to Isaac, and to Jacob.

    50:25 And Joseph took an oath of the children of Israel, saying, God
    will surely visit you, and ye shall carry up my bones from hence.

    50:26 So Joseph died, being an hundred and ten years old: and they
    embalmed him, and he was put in a coffin in Egypt.

    The Second Book of Moses: Called Exodus

    1:1 Now these are the names of the children of Israel, which came
    into Egypt; every man and his household came with Jacob.

    1:2 Reuben, Simeon, Levi, and Judah, 1:3 Issachar, Zebulun, and
    Benjamin, 1:4 Dan, and Naphtali, Gad, and Asher.

    1:5 And all the souls that came out of the loins of Jacob were seventy
    souls: for Joseph was in Egypt already.

    1:6 And Joseph died, and all his brethren, and all that generation.

    1:7 And the children of Israel were fruitful, and increased
    abundantly, and multiplied, and waxed exceeding mighty; and the land
    was filled with them.

    1:8 Now there arose up a new king over Egypt, which knew not Joseph.

    1:9 And he said unto his people, Behold, the people of the children of
    Israel are more and mightier than we: 1:10 Come on, let us deal wisely
    with them; lest they multiply, and it come to pass, that, when there
    falleth out any war, they join also unto our enemies, and fight
    against us, and so get them up out of the land.

    1:11 Therefore they did set over them taskmasters to afflict them with
    their burdens. And they built for Pharaoh treasure cities, Pithom and
    Raamses.

    1:12 But the more they afflicted them, the more they multiplied and
    grew.

    And they were grieved because of the children of Israel.

    1:13 And the Egyptians made the children of Israel to serve with
    rigour: 1:14 And they made their lives bitter with hard bondage, in
    morter, and in brick, and in all manner of service in the field: all
    their service, wherein they made them serve, was with rigour.

    1:15 And the king of Egypt spake to the Hebrew midwives, of which the
    name of the one was Shiphrah, and the name of the other Puah: 1:16 And
    he said, When ye do the office of a midwife to the Hebrew women, and
    see them upon the stools; if it be a son, then ye shall kill him: but
    if it be a daughter, then she shall live.

    1:17 But the midwives feared God, and did not as the king of Egypt
    commanded them, but saved the men children alive.

    1:18 And the king of Egypt called for the midwives, and said unto
    them, Why have ye done this thing, and have saved the men children
    alive? 1:19 And the midwives said unto Pharaoh, Because the Hebrew
    women are not as the Egyptian women; for they are lively, and are
    delivered ere the midwives come in unto them.

    1:20 Therefore God dealt well with the midwives: and the people
    multiplied, and waxed very mighty.

    1:21 And it came to pass, because the midwives feared God, that he
    made them houses.

    1:22 And Pharaoh charged all his people, saying, Every son that is
    born ye shall cast into the river, and every daughter ye shall save
    alive.

    2:1 And there went a man of the house of Levi, and took to wife a
    daughter of Levi.

    2:2 And the woman conceived, and bare a son: and when she saw him that
    he was a goodly child, she hid him three months.

    2:3 And when she could not longer hide him, she took for him an ark of
    bulrushes, and daubed it with slime and with pitch, and put the child
    therein; and she laid it in the flags by the river’s brink.

    2:4 And his sister stood afar off, to wit what would be done to him.

    2:5 And the daughter of Pharaoh came down to wash herself at the
    river; and her maidens walked along by the river’s side; and when she
    saw the ark among the flags, she sent her maid to fetch it.

    2:6 And when she had opened it, she saw the child: and, behold, the
    babe wept. And she had compassion on him, and said, This is one of the
    Hebrews’ children.

    2:7 Then said his sister to Pharaoh’s daughter, Shall I go and call to
    thee a nurse of the Hebrew women, that she may nurse the child for
    thee? 2:8 And Pharaoh’s daughter said to her, Go. And the maid went
    and called the child’s mother.

    2:9 And Pharaoh’s daughter said unto her, Take this child away, and
    nurse it for me, and I will give thee thy wages. And the woman took
    the child, and nursed it.

    2:10 And the child grew, and she brought him unto Pharaoh’s daughter,
    and he became her son. And she called his name Moses: and she said,
    Because I drew him out of the water.

    2:11 And it came to pass in those days, when Moses was grown, that he
    went out unto his brethren, and looked on their burdens: and he spied
    an Egyptian smiting an Hebrew, one of his brethren.

    2:12 And he looked this way and that way, and when he saw that there
    was no man, he slew the Egyptian, and hid him in the sand.

    2:13 And when he went out the second day, behold, two men of the
    Hebrews strove together: and he said to him that did the wrong,
    Wherefore smitest thou thy fellow? 2:14 And he said, Who made thee a
    prince and a judge over us? intendest thou to kill me, as thou
    killedst the Egyptian? And Moses feared, and said, Surely this thing
    is known.

    2:15 Now when Pharaoh heard this thing, he sought to slay Moses. But
    Moses fled from the face of Pharaoh, and dwelt in the land of Midian:
    and he sat down by a well.

    2:16 Now the priest of Midian had seven daughters: and they came and
    drew water, and filled the troughs to water their father’s flock.

    2:17 And the shepherds came and drove them away: but Moses stood up
    and helped them, and watered their flock.

    2:18 And when they came to Reuel their father, he said, How is it that
    ye are come so soon to day? 2:19 And they said, An Egyptian delivered
    us out of the hand of the shepherds, and also drew water enough for
    us, and watered the flock.

    2:20 And he said unto his daughters, And where is he? why is it that
    ye have left the man? call him, that he may eat bread.

    2:21 And Moses was content to dwell with the man: and he gave Moses
    Zipporah his daughter.

    2:22 And she bare him a son, and he called his name Gershom: for he
    said, I have been a stranger in a strange land.

    2:23 And it came to pass in process of time, that the king of Egypt
    died: and the children of Israel sighed by reason of the bondage, and
    they cried, and their cry came up unto God by reason of the bondage.

    2:24 And God heard their groaning, and God remembered his covenant
    with Abraham, with Isaac, and with Jacob.

    2:25 And God looked upon the children of Israel, and God had respect
    unto them.

    3:1 Now Moses kept the flock of Jethro his father in law, the priest
    of Midian: and he led the flock to the backside of the desert, and
    came to the mountain of God, even to Horeb.

    3:2 And the angel of the LORD appeared unto him in a flame of fire out
    of the midst of a bush: and he looked, and, behold, the bush burned
    with fire, and the bush was not consumed.

    3:3 And Moses said, I will now turn aside, and see this great sight,
    why the bush is not burnt.

    3:4 And when the LORD saw that he turned aside to see, God called unto
    him out of the midst of the bush, and said, Moses, Moses. And he said,
    Here am I.

    3:5 And he said, Draw not nigh hither: put off thy shoes from off thy
    feet, for the place whereon thou standest is holy ground.

    3:6 Moreover he said, I am the God of thy father, the God of Abraham,
    the God of Isaac, and the God of Jacob. And Moses hid his face; for he
    was afraid to look upon God.

    3:7 And the LORD said, I have surely seen the affliction of my people
    which are in Egypt, and have heard their cry by reason of their
    taskmasters; for I know their sorrows; 3:8 And I am come down to
    deliver them out of the hand of the Egyptians, and to bring them up
    out of that land unto a good land and a large, unto a land flowing
    with milk and honey; unto the place of the Canaanites, and the
    Hittites, and the Amorites, and the Perizzites, and the Hivites, and
    the Jebusites.

    3:9 Now therefore, behold, the cry of the children of Israel is come
    unto me: and I have also seen the oppression wherewith the Egyptians
    oppress them.

    3:10 Come now therefore, and I will send thee unto Pharaoh, that thou
    mayest bring forth my people the children of Israel out of Egypt.

    3:11 And Moses said unto God, Who am I, that I should go unto Pharaoh,
    and that I should bring forth the children of Israel out of Egypt?
    3:12 And he said, Certainly I will be with thee; and this shall be a
    token unto thee, that I have sent thee: When thou hast brought forth
    the people out of Egypt, ye shall serve God upon this mountain.

    3:13 And Moses said unto God, Behold, when I come unto the children of
    Israel, and shall say unto them, The God of your fathers hath sent me
    unto you; and they shall say to me, What is his name? what shall I say
    unto them? 3:14 And God said unto Moses, I AM THAT I AM: and he said,
    Thus shalt thou say unto the children of Israel, I AM hath sent me
    unto you.

  • The Legend of Sleepy Hollow

    The Legend of Sleepy Hollow

    Aproximadamente 12.375 palavras.

    The Legend of Sleepy Hollow

    by Washington Irving

    FOUND AMONG THE PAPERS OF THE LATE DIEDRICH KNICKERBOCKER.

    A pleasing land of drowsy head it was,
    Of dreams that wave before the half-shut eye;
    And of gay castles in the clouds that pass,
    Forever flushing round a summer sky.
    CASTLE OF INDOLENCE.

    In the bosom of one of those spacious coves which indent the eastern
    shore of the Hudson, at that broad expansion of the river denominated
    by the ancient Dutch navigators the Tappan Zee, and where they always
    prudently shortened sail and implored the protection of St. Nicholas
    when they crossed, there lies a small market town or rural port, which
    by some is called Greensburgh, but which is more generally and properly
    known by the name of Tarry Town. This name was given, we are told, in
    former days, by the good housewives of the adjacent country, from the
    inveterate propensity of their husbands to linger about the village
    tavern on market days. Be that as it may, I do not vouch for the fact,
    but merely advert to it, for the sake of being precise and authentic.
    Not far from this village, perhaps about two miles, there is a little
    valley or rather lap of land among high hills, which is one of the
    quietest places in the whole world. A small brook glides through it,
    with just murmur enough to lull one to repose; and the occasional
    whistle of a quail or tapping of a woodpecker is almost the only sound
    that ever breaks in upon the uniform tranquillity.

    I recollect that, when a stripling, my first exploit in
    squirrel-shooting was in a grove of tall walnut-trees that shades one
    side of the valley. I had wandered into it at noontime, when all nature
    is peculiarly quiet, and was startled by the roar of my own gun, as it
    broke the Sabbath stillness around and was prolonged and reverberated
    by the angry echoes. If ever I should wish for a retreat whither I might
    steal from the world and its distractions, and dream quietly away the
    remnant of a troubled life, I know of none more promising than this
    little valley.

    From the listless repose of the place, and the peculiar character of its
    inhabitants, who are descendants from the original Dutch settlers, this
    sequestered glen has long been known by the name of SLEEPY HOLLOW, and
    its rustic lads are called the Sleepy Hollow Boys throughout all the
    neighboring country. A drowsy, dreamy influence seems to hang over the
    land, and to pervade the very atmosphere. Some say that the place
    was bewitched by a High German doctor, during the early days of the
    settlement; others, that an old Indian chief, the prophet or wizard of
    his tribe, held his powwows there before the country was discovered by
    Master Hendrick Hudson. Certain it is, the place still continues under
    the sway of some witching power, that holds a spell over the minds of
    the good people, causing them to walk in a continual reverie. They are
    given to all kinds of marvellous beliefs, are subject to trances and
    visions, and frequently see strange sights, and hear music and voices in
    the air. The whole neighborhood abounds with local tales, haunted spots,
    and twilight superstitions; stars shoot and meteors glare oftener across
    the valley than in any other part of the country, and the nightmare,
    with her whole ninefold, seems to make it the favorite scene of her
    gambols.

    The dominant spirit, however, that haunts this enchanted region, and
    seems to be commander-in-chief of all the powers of the air, is the
    apparition of a figure on horseback, without a head. It is said by some
    to be the ghost of a Hessian trooper, whose head had been carried away
    by a cannon-ball, in some nameless battle during the Revolutionary War,
    and who is ever and anon seen by the country folk hurrying along in
    the gloom of night, as if on the wings of the wind. His haunts are not
    confined to the valley, but extend at times to the adjacent roads, and
    especially to the vicinity of a church at no great distance. Indeed,
    certain of the most authentic historians of those parts, who have been
    careful in collecting and collating the floating facts concerning this
    spectre, allege that the body of the trooper having been buried in the
    churchyard, the ghost rides forth to the scene of battle in nightly
    quest of his head, and that the rushing speed with which he sometimes
    passes along the Hollow, like a midnight blast, is owing to his being
    belated, and in a hurry to get back to the churchyard before daybreak.

    Such is the general purport of this legendary superstition, which has
    furnished materials for many a wild story in that region of shadows; and
    the spectre is known at all the country firesides, by the name of the
    Headless Horseman of Sleepy Hollow.

    It is remarkable that the visionary propensity I have mentioned is not
    confined to the native inhabitants of the valley, but is unconsciously
    imbibed by every one who resides there for a time. However wide awake
    they may have been before they entered that sleepy region, they are
    sure, in a little time, to inhale the witching influence of the air, and
    begin to grow imaginative, to dream dreams, and see apparitions.

    I mention this peaceful spot with all possible laud, for it is in such
    little retired Dutch valleys, found here and there embosomed in the
    great State of New York, that population, manners, and customs remain
    fixed, while the great torrent of migration and improvement, which is
    making such incessant changes in other parts of this restless country,
    sweeps by them unobserved. They are like those little nooks of still
    water, which border a rapid stream, where we may see the straw and
    bubble riding quietly at anchor, or slowly revolving in their mimic
    harbor, undisturbed by the rush of the passing current. Though many
    years have elapsed since I trod the drowsy shades of Sleepy Hollow, yet
    I question whether I should not still find the same trees and the same
    families vegetating in its sheltered bosom.

    In this by-place of nature there abode, in a remote period of American
    history, that is to say, some thirty years since, a worthy wight of the
    name of Ichabod Crane, who sojourned, or, as he expressed it, “tarried,”
    in Sleepy Hollow, for the purpose of instructing the children of the
    vicinity. He was a native of Connecticut, a State which supplies the
    Union with pioneers for the mind as well as for the forest, and sends
    forth yearly its legions of frontier woodmen and country schoolmasters.
    The cognomen of Crane was not inapplicable to his person. He was tall,
    but exceedingly lank, with narrow shoulders, long arms and legs, hands
    that dangled a mile out of his sleeves, feet that might have served for
    shovels, and his whole frame most loosely hung together. His head was
    small, and flat at top, with huge ears, large green glassy eyes, and a
    long snipe nose, so that it looked like a weather-cock perched upon his
    spindle neck to tell which way the wind blew. To see him striding along
    the profile of a hill on a windy day, with his clothes bagging and
    fluttering about him, one might have mistaken him for the genius of
    famine descending upon the earth, or some scarecrow eloped from a
    cornfield.

    His schoolhouse was a low building of one large room, rudely constructed
    of logs; the windows partly glazed, and partly patched with leaves of
    old copybooks. It was most ingeniously secured at vacant hours, by a
    withe twisted in the handle of the door, and stakes set against the
    window shutters; so that though a thief might get in with perfect ease,
    he would find some embarrassment in getting out,–an idea most probably
    borrowed by the architect, Yost Van Houten, from the mystery of an
    eelpot. The schoolhouse stood in a rather lonely but pleasant situation,
    just at the foot of a woody hill, with a brook running close by, and
    a formidable birch-tree growing at one end of it. From hence the low
    murmur of his pupils’ voices, conning over their lessons, might be heard
    in a drowsy summer’s day, like the hum of a beehive; interrupted now and
    then by the authoritative voice of the master, in the tone of menace or
    command, or, peradventure, by the appalling sound of the birch, as he
    urged some tardy loiterer along the flowery path of knowledge. Truth to
    say, he was a conscientious man, and ever bore in mind the golden maxim,
    “Spare the rod and spoil the child.” Ichabod Crane’s scholars certainly
    were not spoiled.

    I would not have it imagined, however, that he was one of those cruel
    potentates of the school who joy in the smart of their subjects; on
    the contrary, he administered justice with discrimination rather than
    severity; taking the burden off the backs of the weak, and laying it on
    those of the strong. Your mere puny stripling, that winced at the least
    flourish of the rod, was passed by with indulgence; but the claims of
    justice were satisfied by inflicting a double portion on some little
    tough wrong-headed, broad-skirted Dutch urchin, who sulked and swelled
    and grew dogged and sullen beneath the birch. All this he called “doing
    his duty by their parents;” and he never inflicted a chastisement
    without following it by the assurance, so consolatory to the smarting
    urchin, that “he would remember it and thank him for it the longest day
    he had to live.”

    When school hours were over, he was even the companion and playmate
    of the larger boys; and on holiday afternoons would convoy some of
    the smaller ones home, who happened to have pretty sisters, or good
    housewives for mothers, noted for the comforts of the cupboard. Indeed,
    it behooved him to keep on good terms with his pupils. The revenue
    arising from his school was small, and would have been scarcely
    sufficient to furnish him with daily bread, for he was a huge feeder,
    and, though lank, had the dilating powers of an anaconda; but to help
    out his maintenance, he was, according to country custom in those
    parts, boarded and lodged at the houses of the farmers whose children
    he instructed. With these he lived successively a week at a time, thus
    going the rounds of the neighborhood, with all his worldly effects tied
    up in a cotton handkerchief.

    That all this might not be too onerous on the purses of his rustic
    patrons, who are apt to consider the costs of schooling a grievous
    burden, and schoolmasters as mere drones, he had various ways of
    rendering himself both useful and agreeable. He assisted the farmers
    occasionally in the lighter labors of their farms, helped to make
    hay, mended the fences, took the horses to water, drove the cows from
    pasture, and cut wood for the winter fire. He laid aside, too, all the
    dominant dignity and absolute sway with which he lorded it in his little
    empire, the school, and became wonderfully gentle and ingratiating.
    He found favor in the eyes of the mothers by petting the children,
    particularly the youngest; and like the lion bold, which whilom so
    magnanimously the lamb did hold, he would sit with a child on one knee,
    and rock a cradle with his foot for whole hours together.

    In addition to his other vocations, he was the singing-master of the
    neighborhood, and picked up many bright shillings by instructing the
    young folks in psalmody. It was a matter of no little vanity to him on
    Sundays, to take his station in front of the church gallery, with a band
    of chosen singers; where, in his own mind, he completely carried away
    the palm from the parson. Certain it is, his voice resounded far above
    all the rest of the congregation; and there are peculiar quavers still
    to be heard in that church, and which may even be heard half a mile off,
    quite to the opposite side of the millpond, on a still Sunday morning,
    which are said to be legitimately descended from the nose of Ichabod
    Crane. Thus, by divers little makeshifts, in that ingenious way which is
    commonly denominated “by hook and by crook,” the worthy pedagogue got on
    tolerably enough, and was thought, by all who understood nothing of the
    labor of headwork, to have a wonderfully easy life of it.

    The schoolmaster is generally a man of some importance in the female
    circle of a rural neighborhood; being considered a kind of idle,
    gentlemanlike personage, of vastly superior taste and accomplishments to
    the rough country swains, and, indeed, inferior in learning only to the
    parson. His appearance, therefore, is apt to occasion some little stir
    at the tea-table of a farmhouse, and the addition of a supernumerary
    dish of cakes or sweetmeats, or, peradventure, the parade of a silver
    teapot. Our man of letters, therefore, was peculiarly happy in the
    smiles of all the country damsels. How he would figure among them in the
    churchyard, between services on Sundays; gathering grapes for them from
    the wild vines that overran the surrounding trees; reciting for their
    amusement all the epitaphs on the tombstones; or sauntering, with a
    whole bevy of them, along the banks of the adjacent millpond; while the
    more bashful country bumpkins hung sheepishly back, envying his superior
    elegance and address.

    From his half-itinerant life, also, he was a kind of travelling gazette,
    carrying the whole budget of local gossip from house to house, so that
    his appearance was always greeted with satisfaction. He was, moreover,
    esteemed by the women as a man of great erudition, for he had read
    several books quite through, and was a perfect master of Cotton Mather’s
    “History of New England Witchcraft,” in which, by the way, he most
    firmly and potently believed.

    He was, in fact, an odd mixture of small shrewdness and simple
    credulity. His appetite for the marvellous, and his powers of digesting
    it, were equally extraordinary; and both had been increased by his
    residence in this spell-bound region. No tale was too gross or monstrous
    for his capacious swallow. It was often his delight, after his school
    was dismissed in the afternoon, to stretch himself on the rich bed of
    clover bordering the little brook that whimpered by his schoolhouse, and
    there con over old Mather’s direful tales, until the gathering dusk of
    evening made the printed page a mere mist before his eyes. Then, as he
    wended his way by swamp and stream and awful woodland, to the farmhouse
    where he happened to be quartered, every sound of nature, at that
    witching hour, fluttered his excited imagination,–the moan of the
    whip-poor-will from the hillside, the boding cry of the tree toad, that
    harbinger of storm, the dreary hooting of the screech owl, or the
    sudden rustling in the thicket of birds frightened from their roost. The
    fireflies, too, which sparkled most vividly in the darkest places, now
    and then startled him, as one of uncommon brightness would stream across
    his path; and if, by chance, a huge blockhead of a beetle came winging
    his blundering flight against him, the poor varlet was ready to give up
    the ghost, with the idea that he was struck with a witch’s token. His
    only resource on such occasions, either to drown thought or drive away
    evil spirits, was to sing psalm tunes and the good people of Sleepy
    Hollow, as they sat by their doors of an evening, were often filled with
    awe at hearing his nasal melody, “in linked sweetness long drawn out,”
    floating from the distant hill, or along the dusky road.

    Another of his sources of fearful pleasure was to pass long winter
    evenings with the old Dutch wives, as they sat spinning by the fire,
    with a row of apples roasting and spluttering along the hearth, and
    listen to their marvellous tales of ghosts and goblins, and haunted
    fields, and haunted brooks, and haunted bridges, and haunted houses,
    and particularly of the headless horseman, or Galloping Hessian of the
    Hollow, as they sometimes called him. He would delight them equally by
    his anecdotes of witchcraft, and of the direful omens and portentous
    sights and sounds in the air, which prevailed in the earlier times of
    Connecticut; and would frighten them woefully with speculations upon
    comets and shooting stars; and with the alarming fact that the world did
    absolutely turn round, and that they were half the time topsy-turvy!

    But if there was a pleasure in all this, while snugly cuddling in
    the chimney corner of a chamber that was all of a ruddy glow from the
    crackling wood fire, and where, of course, no spectre dared to show
    its face, it was dearly purchased by the terrors of his subsequent walk
    homewards. What fearful shapes and shadows beset his path, amidst the
    dim and ghastly glare of a snowy night! With what wistful look did he
    eye every trembling ray of light streaming across the waste fields from
    some distant window! How often was he appalled by some shrub covered
    with snow, which, like a sheeted spectre, beset his very path! How often
    did he shrink with curdling awe at the sound of his own steps on the
    frosty crust beneath his feet; and dread to look over his shoulder, lest
    he should behold some uncouth being tramping close behind him! And how
    often was he thrown into complete dismay by some rushing blast, howling
    among the trees, in the idea that it was the Galloping Hessian on one of
    his nightly scourings!

    All these, however, were mere terrors of the night, phantoms of the mind
    that walk in darkness; and though he had seen many spectres in his time,
    and been more than once beset by Satan in divers shapes, in his lonely
    perambulations, yet daylight put an end to all these evils; and he would
    have passed a pleasant life of it, in despite of the Devil and all his
    works, if his path had not been crossed by a being that causes more
    perplexity to mortal man than ghosts, goblins, and the whole race of
    witches put together, and that was–a woman.

    Among the musical disciples who assembled, one evening in each week,
    to receive his instructions in psalmody, was Katrina Van Tassel,
    the daughter and only child of a substantial Dutch farmer. She was a
    blooming lass of fresh eighteen; plump as a partridge; ripe and melting
    and rosy-cheeked as one of her father’s peaches, and universally famed,
    not merely for her beauty, but her vast expectations. She was withal a
    little of a coquette, as might be perceived even in her dress, which was
    a mixture of ancient and modern fashions, as most suited to set off
    her charms. She wore the ornaments of pure yellow gold, which her
    great-great-grandmother had brought over from Saardam; the tempting
    stomacher of the olden time, and withal a provokingly short petticoat,
    to display the prettiest foot and ankle in the country round.

    Ichabod Crane had a soft and foolish heart towards the sex; and it is
    not to be wondered at that so tempting a morsel soon found favor in his
    eyes, more especially after he had visited her in her paternal mansion.
    Old Baltus Van Tassel was a perfect picture of a thriving, contented,
    liberal-hearted farmer. He seldom, it is true, sent either his eyes or
    his thoughts beyond the boundaries of his own farm; but within those
    everything was snug, happy and well-conditioned. He was satisfied with
    his wealth, but not proud of it; and piqued himself upon the hearty
    abundance, rather than the style in which he lived. His stronghold was
    situated on the banks of the Hudson, in one of those green, sheltered,
    fertile nooks in which the Dutch farmers are so fond of nestling. A
    great elm tree spread its broad branches over it, at the foot of which
    bubbled up a spring of the softest and sweetest water, in a little well
    formed of a barrel; and then stole sparkling away through the grass, to
    a neighboring brook, that babbled along among alders and dwarf willows.
    Hard by the farmhouse was a vast barn, that might have served for a
    church; every window and crevice of which seemed bursting forth with the
    treasures of the farm; the flail was busily resounding within it from
    morning to night; swallows and martins skimmed twittering about the
    eaves; and rows of pigeons, some with one eye turned up, as if watching
    the weather, some with their heads under their wings or buried in their
    bosoms, and others swelling, and cooing, and bowing about their dames,
    were enjoying the sunshine on the roof. Sleek unwieldy porkers were
    grunting in the repose and abundance of their pens, from whence sallied
    forth, now and then, troops of sucking pigs, as if to snuff the air.
    A stately squadron of snowy geese were riding in an adjoining pond,
    convoying whole fleets of ducks; regiments of turkeys were gobbling
    through the farmyard, and Guinea fowls fretting about it, like
    ill-tempered housewives, with their peevish, discontented cry. Before
    the barn door strutted the gallant cock, that pattern of a husband, a
    warrior and a fine gentleman, clapping his burnished wings and crowing
    in the pride and gladness of his heart,–sometimes tearing up the earth
    with his feet, and then generously calling his ever-hungry family of
    wives and children to enjoy the rich morsel which he had discovered.

    The pedagogue’s mouth watered as he looked upon this sumptuous promise
    of luxurious winter fare. In his devouring mind’s eye, he pictured to
    himself every roasting-pig running about with a pudding in his belly,
    and an apple in his mouth; the pigeons were snugly put to bed in a
    comfortable pie, and tucked in with a coverlet of crust; the geese were
    swimming in their own gravy; and the ducks pairing cosily in dishes,
    like snug married couples, with a decent competency of onion sauce. In
    the porkers he saw carved out the future sleek side of bacon, and juicy
    relishing ham; not a turkey but he beheld daintily trussed up, with
    its gizzard under its wing, and, peradventure, a necklace of savory
    sausages; and even bright chanticleer himself lay sprawling on his back,
    in a side dish, with uplifted claws, as if craving that quarter which
    his chivalrous spirit disdained to ask while living.

    As the enraptured Ichabod fancied all this, and as he rolled his great
    green eyes over the fat meadow lands, the rich fields of wheat, of rye,
    of buckwheat, and Indian corn, and the orchards burdened with ruddy
    fruit, which surrounded the warm tenement of Van Tassel, his heart
    yearned after the damsel who was to inherit these domains, and his
    imagination expanded with the idea, how they might be readily turned
    into cash, and the money invested in immense tracts of wild land, and
    shingle palaces in the wilderness. Nay, his busy fancy already realized
    his hopes, and presented to him the blooming Katrina, with a whole
    family of children, mounted on the top of a wagon loaded with household
    trumpery, with pots and kettles dangling beneath; and he beheld himself
    bestriding a pacing mare, with a colt at her heels, setting out for
    Kentucky, Tennessee,–or the Lord knows where!

    When he entered the house, the conquest of his heart was complete. It
    was one of those spacious farmhouses, with high-ridged but lowly sloping
    roofs, built in the style handed down from the first Dutch settlers; the
    low projecting eaves forming a piazza along the front, capable of being
    closed up in bad weather. Under this were hung flails, harness, various
    utensils of husbandry, and nets for fishing in the neighboring
    river. Benches were built along the sides for summer use; and a great
    spinning-wheel at one end, and a churn at the other, showed the various
    uses to which this important porch might be devoted. From this piazza
    the wondering Ichabod entered the hall, which formed the centre of the
    mansion, and the place of usual residence. Here rows of resplendent
    pewter, ranged on a long dresser, dazzled his eyes. In one corner
    stood a huge bag of wool, ready to be spun; in another, a quantity of
    linsey-woolsey just from the loom; ears of Indian corn, and strings of
    dried apples and peaches, hung in gay festoons along the walls, mingled
    with the gaud of red peppers; and a door left ajar gave him a peep into
    the best parlor, where the claw-footed chairs and dark mahogany tables
    shone like mirrors; andirons, with their accompanying shovel and
    tongs, glistened from their covert of asparagus tops; mock-oranges and
    conch-shells decorated the mantelpiece; strings of various-colored birds
    eggs were suspended above it; a great ostrich egg was hung from
    the centre of the room, and a corner cupboard, knowingly left open,
    displayed immense treasures of old silver and well-mended china.

    From the moment Ichabod laid his eyes upon these regions of delight, the
    peace of his mind was at an end, and his only study was how to gain the
    affections of the peerless daughter of Van Tassel. In this enterprise,
    however, he had more real difficulties than generally fell to the lot of
    a knight-errant of yore, who seldom had anything but giants, enchanters,
    fiery dragons, and such like easily conquered adversaries, to contend
    with and had to make his way merely through gates of iron and brass,
    and walls of adamant to the castle keep, where the lady of his heart was
    confined; all which he achieved as easily as a man would carve his way
    to the centre of a Christmas pie; and then the lady gave him her hand as
    a matter of course. Ichabod, on the contrary, had to win his way to
    the heart of a country coquette, beset with a labyrinth of whims
    and caprices, which were forever presenting new difficulties and
    impediments; and he had to encounter a host of fearful adversaries of
    real flesh and blood, the numerous rustic admirers, who beset every
    portal to her heart, keeping a watchful and angry eye upon each other,
    but ready to fly out in the common cause against any new competitor.

    Among these, the most formidable was a burly, roaring, roystering blade,
    of the name of Abraham, or, according to the Dutch abbreviation, Brom
    Van Brunt, the hero of the country round, which rang with his feats of
    strength and hardihood. He was broad-shouldered and double-jointed,
    with short curly black hair, and a bluff but not unpleasant countenance,
    having a mingled air of fun and arrogance. From his Herculean frame
    and great powers of limb he had received the nickname of BROM BONES,
    by which he was universally known. He was famed for great knowledge and
    skill in horsemanship, being as dexterous on horseback as a Tartar.
    He was foremost at all races and cock fights; and, with the ascendancy
    which bodily strength always acquires in rustic life, was the umpire in
    all disputes, setting his hat on one side, and giving his decisions with
    an air and tone that admitted of no gainsay or appeal. He was always
    ready for either a fight or a frolic; but had more mischief than
    ill-will in his composition; and with all his overbearing roughness,
    there was a strong dash of waggish good humor at bottom. He had three or
    four boon companions, who regarded him as their model, and at the
    head of whom he scoured the country, attending every scene of feud or
    merriment for miles round. In cold weather he was distinguished by a
    fur cap, surmounted with a flaunting fox’s tail; and when the folks at a
    country gathering descried this well-known crest at a distance, whisking
    about among a squad of hard riders, they always stood by for a squall.
    Sometimes his crew would be heard dashing along past the farmhouses at
    midnight, with whoop and halloo, like a troop of Don Cossacks; and the
    old dames, startled out of their sleep, would listen for a moment till
    the hurry-scurry had clattered by, and then exclaim, “Ay, there goes
    Brom Bones and his gang!” The neighbors looked upon him with a mixture
    of awe, admiration, and good-will; and, when any madcap prank or rustic
    brawl occurred in the vicinity, always shook their heads, and warranted
    Brom Bones was at the bottom of it.

    This rantipole hero had for some time singled out the blooming Katrina
    for the object of his uncouth gallantries, and though his amorous
    toyings were something like the gentle caresses and endearments of a
    bear, yet it was whispered that she did not altogether discourage his
    hopes. Certain it is, his advances were signals for rival candidates to
    retire, who felt no inclination to cross a lion in his amours; insomuch,
    that when his horse was seen tied to Van Tassel’s paling, on a Sunday
    night, a sure sign that his master was courting, or, as it is termed,
    “sparking,” within, all other suitors passed by in despair, and carried
    the war into other quarters.

    Such was the formidable rival with whom Ichabod Crane had to contend,
    and, considering all things, a stouter man than he would have shrunk
    from the competition, and a wiser man would have despaired. He had,
    however, a happy mixture of pliability and perseverance in his nature;
    he was in form and spirit like a supple-jack–yielding, but tough;
    though he bent, he never broke; and though he bowed beneath the
    slightest pressure, yet, the moment it was away–jerk!–he was as erect,
    and carried his head as high as ever.

    To have taken the field openly against his rival would have been
    madness; for he was not a man to be thwarted in his amours, any more
    than that stormy lover, Achilles. Ichabod, therefore, made his advances
    in a quiet and gently insinuating manner. Under cover of his character
    of singing-master, he made frequent visits at the farmhouse; not that he
    had anything to apprehend from the meddlesome interference of parents,
    which is so often a stumbling-block in the path of lovers. Balt Van
    Tassel was an easy indulgent soul; he loved his daughter better even
    than his pipe, and, like a reasonable man and an excellent father, let
    her have her way in everything. His notable little wife, too, had enough
    to do to attend to her housekeeping and manage her poultry; for, as she
    sagely observed, ducks and geese are foolish things, and must be looked
    after, but girls can take care of themselves. Thus, while the busy dame
    bustled about the house, or plied her spinning-wheel at one end of the
    piazza, honest Balt would sit smoking his evening pipe at the other,
    watching the achievements of a little wooden warrior, who, armed with a
    sword in each hand, was most valiantly fighting the wind on the pinnacle
    of the barn. In the mean time, Ichabod would carry on his suit with the
    daughter by the side of the spring under the great elm, or sauntering
    along in the twilight, that hour so favorable to the lover’s eloquence.

    I profess not to know how women’s hearts are wooed and won. To me they
    have always been matters of riddle and admiration. Some seem to have but
    one vulnerable point, or door of access; while others have a thousand
    avenues, and may be captured in a thousand different ways. It is a
    great triumph of skill to gain the former, but a still greater proof of
    generalship to maintain possession of the latter, for man must battle
    for his fortress at every door and window. He who wins a thousand common
    hearts is therefore entitled to some renown; but he who keeps undisputed
    sway over the heart of a coquette is indeed a hero. Certain it is, this
    was not the case with the redoubtable Brom Bones; and from the moment
    Ichabod Crane made his advances, the interests of the former evidently
    declined: his horse was no longer seen tied to the palings on Sunday
    nights, and a deadly feud gradually arose between him and the preceptor
    of Sleepy Hollow.

    Brom, who had a degree of rough chivalry in his nature, would fain have
    carried matters to open warfare and have settled their pretensions
    to the lady, according to the mode of those most concise and simple
    reasoners, the knights-errant of yore,–by single combat; but Ichabod
    was too conscious of the superior might of his adversary to enter the
    lists against him; he had overheard a boast of Bones, that he would
    “double the schoolmaster up, and lay him on a shelf of his own
    schoolhouse;” and he was too wary to give him an opportunity. There was
    something extremely provoking in this obstinately pacific system; it
    left Brom no alternative but to draw upon the funds of rustic waggery in
    his disposition, and to play off boorish practical jokes upon his rival.
    Ichabod became the object of whimsical persecution to Bones and his gang
    of rough riders. They harried his hitherto peaceful domains; smoked
    out his singing school by stopping up the chimney; broke into the
    schoolhouse at night, in spite of its formidable fastenings of withe
    and window stakes, and turned everything topsy-turvy, so that the poor
    schoolmaster began to think all the witches in the country held
    their meetings there. But what was still more annoying, Brom took all
    opportunities of turning him into ridicule in presence of his mistress,
    and had a scoundrel dog whom he taught to whine in the most ludicrous
    manner, and introduced as a rival of Ichabod’s, to instruct her in
    psalmody.

    In this way matters went on for some time, without producing any
    material effect on the relative situations of the contending powers. On
    a fine autumnal afternoon, Ichabod, in pensive mood, sat enthroned on
    the lofty stool from whence he usually watched all the concerns of his
    little literary realm. In his hand he swayed a ferule, that sceptre of
    despotic power; the birch of justice reposed on three nails behind the
    throne, a constant terror to evil doers, while on the desk before
    him might be seen sundry contraband articles and prohibited weapons,
    detected upon the persons of idle urchins, such as half-munched apples,
    popguns, whirligigs, fly-cages, and whole legions of rampant little
    paper gamecocks. Apparently there had been some appalling act of justice
    recently inflicted, for his scholars were all busily intent upon their
    books, or slyly whispering behind them with one eye kept upon the
    master; and a kind of buzzing stillness reigned throughout the
    schoolroom. It was suddenly interrupted by the appearance of a negro in
    tow-cloth jacket and trowsers, a round-crowned fragment of a hat,
    like the cap of Mercury, and mounted on the back of a ragged, wild,
    half-broken colt, which he managed with a rope by way of halter. He came
    clattering up to the school door with an invitation to Ichabod to attend
    a merry-making or “quilting frolic,” to be held that evening at
    Mynheer Van Tassel’s; and having delivered his message with that air of
    importance, and effort at fine language, which a negro is apt to display
    on petty embassies of the kind, he dashed over the brook, and was seen
    scampering away up the hollow, full of the importance and hurry of his
    mission.

    All was now bustle and hubbub in the late quiet schoolroom. The scholars
    were hurried through their lessons without stopping at trifles; those
    who were nimble skipped over half with impunity, and those who were
    tardy had a smart application now and then in the rear, to quicken their
    speed or help them over a tall word. Books were flung aside without
    being put away on the shelves, inkstands were overturned, benches thrown
    down, and the whole school was turned loose an hour before the usual
    time, bursting forth like a legion of young imps, yelping and racketing
    about the green in joy at their early emancipation.

    The gallant Ichabod now spent at least an extra half hour at his toilet,
    brushing and furbishing up his best, and indeed only suit of rusty
    black, and arranging his locks by a bit of broken looking-glass that
    hung up in the schoolhouse. That he might make his appearance before his
    mistress in the true style of a cavalier, he borrowed a horse from the
    farmer with whom he was domiciliated, a choleric old Dutchman of the
    name of Hans Van Ripper, and, thus gallantly mounted, issued forth like
    a knight-errant in quest of adventures. But it is meet I should, in
    the true spirit of romantic story, give some account of the looks
    and equipments of my hero and his steed. The animal he bestrode was
    a broken-down plow-horse, that had outlived almost everything but its
    viciousness. He was gaunt and shagged, with a ewe neck, and a head like
    a hammer; his rusty mane and tail were tangled and knotted with burs;
    one eye had lost its pupil, and was glaring and spectral, but the other
    had the gleam of a genuine devil in it. Still he must have had fire and
    mettle in his day, if we may judge from the name he bore of Gunpowder.
    He had, in fact, been a favorite steed of his master’s, the choleric Van
    Ripper, who was a furious rider, and had infused, very probably, some of
    his own spirit into the animal; for, old and broken-down as he looked,
    there was more of the lurking devil in him than in any young filly in
    the country.

    Ichabod was a suitable figure for such a steed. He rode with short
    stirrups, which brought his knees nearly up to the pommel of the saddle;
    his sharp elbows stuck out like grasshoppers’; he carried his whip
    perpendicularly in his hand, like a sceptre, and as his horse jogged on,
    the motion of his arms was not unlike the flapping of a pair of wings. A
    small wool hat rested on the top of his nose, for so his scanty strip of
    forehead might be called, and the skirts of his black coat fluttered out
    almost to the horses tail. Such was the appearance of Ichabod and his
    steed as they shambled out of the gate of Hans Van Ripper, and it was
    altogether such an apparition as is seldom to be met with in broad
    daylight.

    It was, as I have said, a fine autumnal day; the sky was clear and
    serene, and nature wore that rich and golden livery which we always
    associate with the idea of abundance. The forests had put on their sober
    brown and yellow, while some trees of the tenderer kind had been nipped
    by the frosts into brilliant dyes of orange, purple, and scarlet.
    Streaming files of wild ducks began to make their appearance high in the
    air; the bark of the squirrel might be heard from the groves of beech
    and hickory-nuts, and the pensive whistle of the quail at intervals from
    the neighboring stubble field.

    The small birds were taking their farewell banquets. In the fullness
    of their revelry, they fluttered, chirping and frolicking from bush to
    bush, and tree to tree, capricious from the very profusion and variety
    around them. There was the honest cock robin, the favorite game of
    stripling sportsmen, with its loud querulous note; and the twittering
    blackbirds flying in sable clouds; and the golden-winged woodpecker with
    his crimson crest, his broad black gorget, and splendid plumage; and the
    cedar bird, with its red-tipt wings and yellow-tipt tail and its little
    monteiro cap of feathers; and the blue jay, that noisy coxcomb, in his
    gay light blue coat and white underclothes, screaming and chattering,
    nodding and bobbing and bowing, and pretending to be on good terms with
    every songster of the grove.

    As Ichabod jogged slowly on his way, his eye, ever open to every symptom
    of culinary abundance, ranged with delight over the treasures of jolly
    autumn. On all sides he beheld vast store of apples; some hanging in
    oppressive opulence on the trees; some gathered into baskets and barrels
    for the market; others heaped up in rich piles for the cider-press.
    Farther on he beheld great fields of Indian corn, with its golden ears
    peeping from their leafy coverts, and holding out the promise of cakes
    and hasty-pudding; and the yellow pumpkins lying beneath them, turning
    up their fair round bellies to the sun, and giving ample prospects of
    the most luxurious of pies; and anon he passed the fragrant buckwheat
    fields breathing the odor of the beehive, and as he beheld them, soft
    anticipations stole over his mind of dainty slapjacks, well buttered,
    and garnished with honey or treacle, by the delicate little dimpled hand
    of Katrina Van Tassel.

    Thus feeding his mind with many sweet thoughts and “sugared
    suppositions,” he journeyed along the sides of a range of hills which
    look out upon some of the goodliest scenes of the mighty Hudson. The sun
    gradually wheeled his broad disk down in the west. The wide bosom of the
    Tappan Zee lay motionless and glassy, excepting that here and there a
    gentle undulation waved and prolonged the blue shadow of the distant
    mountain. A few amber clouds floated in the sky, without a breath of air
    to move them. The horizon was of a fine golden tint, changing gradually
    into a pure apple green, and from that into the deep blue of the
    mid-heaven. A slanting ray lingered on the woody crests of the
    precipices that overhung some parts of the river, giving greater depth
    to the dark gray and purple of their rocky sides. A sloop was loitering
    in the distance, dropping slowly down with the tide, her sail hanging
    uselessly against the mast; and as the reflection of the sky gleamed
    along the still water, it seemed as if the vessel was suspended in the
    air.

    It was toward evening that Ichabod arrived at the castle of the Heer
    Van Tassel, which he found thronged with the pride and flower of the
    adjacent country. Old farmers, a spare leathern-faced race, in homespun
    coats and breeches, blue stockings, huge shoes, and magnificent pewter
    buckles. Their brisk, withered little dames, in close-crimped caps,
    long-waisted short gowns, homespun petticoats, with scissors and
    pincushions, and gay calico pockets hanging on the outside. Buxom
    lasses, almost as antiquated as their mothers, excepting where a straw
    hat, a fine ribbon, or perhaps a white frock, gave symptoms of city
    innovation. The sons, in short square-skirted coats, with rows of
    stupendous brass buttons, and their hair generally queued in the fashion
    of the times, especially if they could procure an eel-skin for the
    purpose, it being esteemed throughout the country as a potent nourisher
    and strengthener of the hair.

    Brom Bones, however, was the hero of the scene, having come to the
    gathering on his favorite steed Daredevil, a creature, like himself,
    full of mettle and mischief, and which no one but himself could manage.
    He was, in fact, noted for preferring vicious animals, given to all
    kinds of tricks which kept the rider in constant risk of his neck, for
    he held a tractable, well-broken horse as unworthy of a lad of spirit.

    Fain would I pause to dwell upon the world of charms that burst upon
    the enraptured gaze of my hero, as he entered the state parlor of Van
    Tassel’s mansion. Not those of the bevy of buxom lasses, with their
    luxurious display of red and white; but the ample charms of a genuine
    Dutch country tea-table, in the sumptuous time of autumn. Such heaped up
    platters of cakes of various and almost indescribable kinds, known only
    to experienced Dutch housewives! There was the doughty doughnut, the
    tender oly koek, and the crisp and crumbling cruller; sweet cakes and
    short cakes, ginger cakes and honey cakes, and the whole family of
    cakes. And then there were apple pies, and peach pies, and pumpkin pies;
    besides slices of ham and smoked beef; and moreover delectable dishes
    of preserved plums, and peaches, and pears, and quinces; not to mention
    broiled shad and roasted chickens; together with bowls of milk and
    cream, all mingled higgledy-piggledy, pretty much as I have enumerated
    them, with the motherly teapot sending up its clouds of vapor from the
    midst–Heaven bless the mark! I want breath and time to discuss this
    banquet as it deserves, and am too eager to get on with my story.
    Happily, Ichabod Crane was not in so great a hurry as his historian, but
    did ample justice to every dainty.

    He was a kind and thankful creature, whose heart dilated in proportion
    as his skin was filled with good cheer, and whose spirits rose with
    eating, as some men’s do with drink. He could not help, too, rolling his
    large eyes round him as he ate, and chuckling with the possibility that
    he might one day be lord of all this scene of almost unimaginable luxury
    and splendor. Then, he thought, how soon he’d turn his back upon the old
    schoolhouse; snap his fingers in the face of Hans Van Ripper, and every
    other niggardly patron, and kick any itinerant pedagogue out of doors
    that should dare to call him comrade!

    Old Baltus Van Tassel moved about among his guests with a face dilated
    with content and good humor, round and jolly as the harvest moon. His
    hospitable attentions were brief, but expressive, being confined to a
    shake of the hand, a slap on the shoulder, a loud laugh, and a pressing
    invitation to “fall to, and help themselves.”

    And now the sound of the music from the common room, or hall, summoned
    to the dance. The musician was an old gray-headed negro, who had
    been the itinerant orchestra of the neighborhood for more than half a
    century. His instrument was as old and battered as himself. The greater
    part of the time he scraped on two or three strings, accompanying every
    movement of the bow with a motion of the head; bowing almost to the
    ground, and stamping with his foot whenever a fresh couple were to
    start.

    Ichabod prided himself upon his dancing as much as upon his vocal
    powers. Not a limb, not a fibre about him was idle; and to have seen his
    loosely hung frame in full motion, and clattering about the room, you
    would have thought St. Vitus himself, that blessed patron of the dance,
    was figuring before you in person. He was the admiration of all the
    negroes; who, having gathered, of all ages and sizes, from the farm
    and the neighborhood, stood forming a pyramid of shining black faces at
    every door and window, gazing with delight at the scene, rolling their
    white eyeballs, and showing grinning rows of ivory from ear to ear. How
    could the flogger of urchins be otherwise than animated and joyous? The
    lady of his heart was his partner in the dance, and smiling graciously
    in reply to all his amorous oglings; while Brom Bones, sorely smitten
    with love and jealousy, sat brooding by himself in one corner.

    When the dance was at an end, Ichabod was attracted to a knot of the
    sager folks, who, with Old Van Tassel, sat smoking at one end of the
    piazza, gossiping over former times, and drawing out long stories about
    the war.

    This neighborhood, at the time of which I am speaking, was one of those
    highly favored places which abound with chronicle and great men. The
    British and American line had run near it during the war; it had,
    therefore, been the scene of marauding and infested with refugees,
    cowboys, and all kinds of border chivalry. Just sufficient time had
    elapsed to enable each storyteller to dress up his tale with a little
    becoming fiction, and, in the indistinctness of his recollection, to
    make himself the hero of every exploit.

    There was the story of Doffue Martling, a large blue-bearded Dutchman,
    who had nearly taken a British frigate with an old iron nine-pounder
    from a mud breastwork, only that his gun burst at the sixth discharge.
    And there was an old gentleman who shall be nameless, being too rich
    a mynheer to be lightly mentioned, who, in the battle of White Plains,
    being an excellent master of defence, parried a musket-ball with a small
    sword, insomuch that he absolutely felt it whiz round the blade, and
    glance off at the hilt; in proof of which he was ready at any time to
    show the sword, with the hilt a little bent. There were several more
    that had been equally great in the field, not one of whom but was
    persuaded that he had a considerable hand in bringing the war to a happy
    termination.

    But all these were nothing to the tales of ghosts and apparitions that
    succeeded. The neighborhood is rich in legendary treasures of the
    kind. Local tales and superstitions thrive best in these sheltered,
    long-settled retreats; but are trampled under foot by the shifting
    throng that forms the population of most of our country places. Besides,
    there is no encouragement for ghosts in most of our villages, for they
    have scarcely had time to finish their first nap and turn themselves in
    their graves, before their surviving friends have travelled away from
    the neighborhood; so that when they turn out at night to walk their
    rounds, they have no acquaintance left to call upon. This is perhaps the
    reason why we so seldom hear of ghosts except in our long-established
    Dutch communities.

    The immediate cause, however, of the prevalence of supernatural stories
    in these parts, was doubtless owing to the vicinity of Sleepy Hollow.
    There was a contagion in the very air that blew from that haunted
    region; it breathed forth an atmosphere of dreams and fancies infecting
    all the land. Several of the Sleepy Hollow people were present at
    Van Tassel’s, and, as usual, were doling out their wild and wonderful
    legends. Many dismal tales were told about funeral trains, and mourning
    cries and wailings heard and seen about the great tree where the
    unfortunate Major André was taken, and which stood in the neighborhood.
    Some mention was made also of the woman in white, that haunted the
    dark glen at Raven Rock, and was often heard to shriek on winter nights
    before a storm, having perished there in the snow. The chief part of the
    stories, however, turned upon the favorite spectre of Sleepy Hollow, the
    Headless Horseman, who had been heard several times of late, patrolling
    the country; and, it was said, tethered his horse nightly among the
    graves in the churchyard.

    The sequestered situation of this church seems always to have made it a
    favorite haunt of troubled spirits. It stands on a knoll, surrounded by
    locust-trees and lofty elms, from among which its decent, whitewashed
    walls shine modestly forth, like Christian purity beaming through the
    shades of retirement. A gentle slope descends from it to a silver sheet
    of water, bordered by high trees, between which, peeps may be caught at
    the blue hills of the Hudson. To look upon its grass-grown yard, where
    the sunbeams seem to sleep so quietly, one would think that there at
    least the dead might rest in peace. On one side of the church extends a
    wide woody dell, along which raves a large brook among broken rocks and
    trunks of fallen trees. Over a deep black part of the stream, not far
    from the church, was formerly thrown a wooden bridge; the road that led
    to it, and the bridge itself, were thickly shaded by overhanging trees,
    which cast a gloom about it, even in the daytime; but occasioned a
    fearful darkness at night. Such was one of the favorite haunts of
    the Headless Horseman, and the place where he was most frequently
    encountered. The tale was told of old Brouwer, a most heretical
    disbeliever in ghosts, how he met the Horseman returning from his foray
    into Sleepy Hollow, and was obliged to get up behind him; how they
    galloped over bush and brake, over hill and swamp, until they reached
    the bridge; when the Horseman suddenly turned into a skeleton, threw old
    Brouwer into the brook, and sprang away over the tree-tops with a clap
    of thunder.

    This story was immediately matched by a thrice marvellous adventure of
    Brom Bones, who made light of the Galloping Hessian as an arrant jockey.
    He affirmed that on returning one night from the neighboring village of
    Sing Sing, he had been overtaken by this midnight trooper; that he had
    offered to race with him for a bowl of punch, and should have won it
    too, for Daredevil beat the goblin horse all hollow, but just as they
    came to the church bridge, the Hessian bolted, and vanished in a flash
    of fire.

    All these tales, told in that drowsy undertone with which men talk in
    the dark, the countenances of the listeners only now and then receiving
    a casual gleam from the glare of a pipe, sank deep in the mind of
    Ichabod. He repaid them in kind with large extracts from his invaluable
    author, Cotton Mather, and added many marvellous events that had taken
    place in his native State of Connecticut, and fearful sights which he
    had seen in his nightly walks about Sleepy Hollow.

    The revel now gradually broke up. The old farmers gathered together
    their families in their wagons, and were heard for some time rattling
    along the hollow roads, and over the distant hills. Some of the
    damsels mounted on pillions behind their favorite swains, and their
    light-hearted laughter, mingling with the clatter of hoofs, echoed along
    the silent woodlands, sounding fainter and fainter, until they gradually
    died away,–and the late scene of noise and frolic was all silent and
    deserted. Ichabod only lingered behind, according to the custom of
    country lovers, to have a tête-à-tête with the heiress; fully convinced
    that he was now on the high road to success. What passed at this
    interview I will not pretend to say, for in fact I do not know.
    Something, however, I fear me, must have gone wrong, for he certainly
    sallied forth, after no very great interval, with an air quite desolate
    and chapfallen. Oh, these women! these women! Could that girl have been
    playing off any of her coquettish tricks? Was her encouragement of the
    poor pedagogue all a mere sham to secure her conquest of his rival?
    Heaven only knows, not I! Let it suffice to say, Ichabod stole forth
    with the air of one who had been sacking a henroost, rather than a fair
    lady’s heart. Without looking to the right or left to notice the scene
    of rural wealth, on which he had so often gloated, he went straight to
    the stable, and with several hearty cuffs and kicks roused his steed
    most uncourteously from the comfortable quarters in which he was soundly
    sleeping, dreaming of mountains of corn and oats, and whole valleys of
    timothy and clover.

    It was the very witching time of night that Ichabod, heavy-hearted and
    crestfallen, pursued his travels homewards, along the sides of the
    lofty hills which rise above Tarry Town, and which he had traversed so
    cheerily in the afternoon. The hour was as dismal as himself. Far below
    him the Tappan Zee spread its dusky and indistinct waste of waters, with
    here and there the tall mast of a sloop, riding quietly at anchor under
    the land. In the dead hush of midnight, he could even hear the barking
    of the watchdog from the opposite shore of the Hudson; but it was
    so vague and faint as only to give an idea of his distance from this
    faithful companion of man. Now and then, too, the long-drawn crowing
    of a cock, accidentally awakened, would sound far, far off, from some
    farmhouse away among the hills–but it was like a dreaming sound in his
    ear. No signs of life occurred near him, but occasionally the melancholy
    chirp of a cricket, or perhaps the guttural twang of a bullfrog from a
    neighboring marsh, as if sleeping uncomfortably and turning suddenly in
    his bed.

    All the stories of ghosts and goblins that he had heard in the afternoon
    now came crowding upon his recollection. The night grew darker and
    darker; the stars seemed to sink deeper in the sky, and driving clouds
    occasionally hid them from his sight. He had never felt so lonely and
    dismal. He was, moreover, approaching the very place where many of the
    scenes of the ghost stories had been laid. In the centre of the road
    stood an enormous tulip-tree, which towered like a giant above all the
    other trees of the neighborhood, and formed a kind of landmark. Its
    limbs were gnarled and fantastic, large enough to form trunks for
    ordinary trees, twisting down almost to the earth, and rising again into
    the air. It was connected with the tragical story of the unfortunate
    André, who had been taken prisoner hard by; and was universally known
    by the name of Major André’s tree. The common people regarded it with a
    mixture of respect and superstition, partly out of sympathy for the
    fate of its ill-starred namesake, and partly from the tales of strange
    sights, and doleful lamentations, told concerning it.

    As Ichabod approached this fearful tree, he began to whistle; he thought
    his whistle was answered; it was but a blast sweeping sharply through
    the dry branches. As he approached a little nearer, he thought he saw
    something white, hanging in the midst of the tree: he paused and ceased
    whistling but, on looking more narrowly, perceived that it was a place
    where the tree had been scathed by lightning, and the white wood laid
    bare. Suddenly he heard a groan–his teeth chattered, and his knees
    smote against the saddle: it was but the rubbing of one huge bough upon
    another, as they were swayed about by the breeze. He passed the tree in
    safety, but new perils lay before him.

    About two hundred yards from the tree, a small brook crossed the road,
    and ran into a marshy and thickly-wooded glen, known by the name of
    Wiley’s Swamp. A few rough logs, laid side by side, served for a bridge
    over this stream. On that side of the road where the brook entered the
    wood, a group of oaks and chestnuts, matted thick with wild grape-vines,
    threw a cavernous gloom over it. To pass this bridge was the severest
    trial. It was at this identical spot that the unfortunate André was
    captured, and under the covert of those chestnuts and vines were the
    sturdy yeomen concealed who surprised him. This has ever since been
    considered a haunted stream, and fearful are the feelings of the
    schoolboy who has to pass it alone after dark.

    As he approached the stream, his heart began to thump; he summoned up,
    however, all his resolution, gave his horse half a score of kicks in the
    ribs, and attempted to dash briskly across the bridge; but instead of
    starting forward, the perverse old animal made a lateral movement, and
    ran broadside against the fence. Ichabod, whose fears increased with the
    delay, jerked the reins on the other side, and kicked lustily with the
    contrary foot: it was all in vain; his steed started, it is true, but
    it was only to plunge to the opposite side of the road into a thicket of
    brambles and alder bushes. The schoolmaster now bestowed both whip and
    heel upon the starveling ribs of old Gunpowder, who dashed forward,
    snuffling and snorting, but came to a stand just by the bridge, with a
    suddenness that had nearly sent his rider sprawling over his head.
    Just at this moment a plashy tramp by the side of the bridge caught the
    sensitive ear of Ichabod. In the dark shadow of the grove, on the margin
    of the brook, he beheld something huge, misshapen and towering. It
    stirred not, but seemed gathered up in the gloom, like some gigantic
    monster ready to spring upon the traveller.

    The hair of the affrighted pedagogue rose upon his head with terror.
    What was to be done? To turn and fly was now too late; and besides,
    what chance was there of escaping ghost or goblin, if such it was, which
    could ride upon the wings of the wind? Summoning up, therefore, a
    show of courage, he demanded in stammering accents, “Who are you?”
    He received no reply. He repeated his demand in a still more agitated
    voice. Still there was no answer. Once more he cudgelled the sides
    of the inflexible Gunpowder, and, shutting his eyes, broke forth with
    involuntary fervor into a psalm tune. Just then the shadowy object of
    alarm put itself in motion, and with a scramble and a bound stood at
    once in the middle of the road. Though the night was dark and dismal,
    yet the form of the unknown might now in some degree be ascertained. He
    appeared to be a horseman of large dimensions, and mounted on a black
    horse of powerful frame. He made no offer of molestation or sociability,
    but kept aloof on one side of the road, jogging along on the blind side
    of old Gunpowder, who had now got over his fright and waywardness.

    Ichabod, who had no relish for this strange midnight companion, and
    bethought himself of the adventure of Brom Bones with the Galloping
    Hessian, now quickened his steed in hopes of leaving him behind. The
    stranger, however, quickened his horse to an equal pace. Ichabod pulled
    up, and fell into a walk, thinking to lag behind,–the other did the
    same. His heart began to sink within him; he endeavored to resume his
    psalm tune, but his parched tongue clove to the roof of his mouth, and
    he could not utter a stave. There was something in the moody and
    dogged silence of this pertinacious companion that was mysterious and
    appalling. It was soon fearfully accounted for. On mounting a rising
    ground, which brought the figure of his fellow-traveller in relief
    against the sky, gigantic in height, and muffled in a cloak, Ichabod was
    horror-struck on perceiving that he was headless!–but his horror was
    still more increased on observing that the head, which should have
    rested on his shoulders, was carried before him on the pommel of his
    saddle! His terror rose to desperation; he rained a shower of kicks and
    blows upon Gunpowder, hoping by a sudden movement to give his companion
    the slip; but the spectre started full jump with him. Away, then, they
    dashed through thick and thin; stones flying and sparks flashing at
    every bound. Ichabod’s flimsy garments fluttered in the air, as
    he stretched his long lank body away over his horse’s head, in the
    eagerness of his flight.

    They had now reached the road which turns off to Sleepy Hollow; but
    Gunpowder, who seemed possessed with a demon, instead of keeping up it,
    made an opposite turn, and plunged headlong downhill to the left. This
    road leads through a sandy hollow shaded by trees for about a quarter
    of a mile, where it crosses the bridge famous in goblin story; and just
    beyond swells the green knoll on which stands the whitewashed church.

    As yet the panic of the steed had given his unskilful rider an apparent
    advantage in the chase, but just as he had got half way through the
    hollow, the girths of the saddle gave way, and he felt it slipping from
    under him. He seized it by the pommel, and endeavored to hold it firm,
    but in vain; and had just time to save himself by clasping old Gunpowder
    round the neck, when the saddle fell to the earth, and he heard it
    trampled under foot by his pursuer. For a moment the terror of Hans Van
    Ripper’s wrath passed across his mind,–for it was his Sunday saddle;
    but this was no time for petty fears; the goblin was hard on his
    haunches; and (unskilful rider that he was!) he had much ado to maintain
    his seat; sometimes slipping on one side, sometimes on another, and
    sometimes jolted on the high ridge of his horse’s backbone, with a
    violence that he verily feared would cleave him asunder.

    An opening in the trees now cheered him with the hopes that the church
    bridge was at hand. The wavering reflection of a silver star in the
    bosom of the brook told him that he was not mistaken. He saw the walls
    of the church dimly glaring under the trees beyond. He recollected the
    place where Brom Bones’s ghostly competitor had disappeared. “If I can
    but reach that bridge,” thought Ichabod, “I am safe.” Just then he heard
    the black steed panting and blowing close behind him; he even fancied
    that he felt his hot breath. Another convulsive kick in the ribs, and
    old Gunpowder sprang upon the bridge; he thundered over the resounding
    planks; he gained the opposite side; and now Ichabod cast a look behind
    to see if his pursuer should vanish, according to rule, in a flash of
    fire and brimstone. Just then he saw the goblin rising in his stirrups,
    and in the very act of hurling his head at him. Ichabod endeavored to
    dodge the horrible missile, but too late. It encountered his cranium
    with a tremendous crash,–he was tumbled headlong into the dust, and
    Gunpowder, the black steed, and the goblin rider, passed by like a
    whirlwind.

    The next morning the old horse was found without his saddle, and with
    the bridle under his feet, soberly cropping the grass at his master’s
    gate. Ichabod did not make his appearance at breakfast; dinner-hour
    came, but no Ichabod. The boys assembled at the schoolhouse, and
    strolled idly about the banks of the brook; but no schoolmaster. Hans
    Van Ripper now began to feel some uneasiness about the fate of poor
    Ichabod, and his saddle. An inquiry was set on foot, and after diligent
    investigation they came upon his traces. In one part of the road leading
    to the church was found the saddle trampled in the dirt; the tracks of
    horses’ hoofs deeply dented in the road, and evidently at furious speed,
    were traced to the bridge, beyond which, on the bank of a broad part of
    the brook, where the water ran deep and black, was found the hat of the
    unfortunate Ichabod, and close beside it a shattered pumpkin.

    The brook was searched, but the body of the schoolmaster was not to
    be discovered. Hans Van Ripper as executor of his estate, examined the
    bundle which contained all his worldly effects. They consisted of two
    shirts and a half; two stocks for the neck; a pair or two of worsted
    stockings; an old pair of corduroy small-clothes; a rusty razor; a book
    of psalm tunes full of dog’s-ears; and a broken pitch-pipe. As to the
    books and furniture of the schoolhouse, they belonged to the community,
    excepting Cotton Mather’s “History of Witchcraft,” a “New England
    Almanac,” and a book of dreams and fortune-telling; in which last was
    a sheet of foolscap much scribbled and blotted in several fruitless
    attempts to make a copy of verses in honor of the heiress of Van Tassel.
    These magic books and the poetic scrawl were forthwith consigned to the
    flames by Hans Van Ripper; who, from that time forward, determined to
    send his children no more to school, observing that he never knew
    any good come of this same reading and writing. Whatever money the
    schoolmaster possessed, and he had received his quarter’s pay but a
    day or two before, he must have had about his person at the time of his
    disappearance.

    The mysterious event caused much speculation at the church on the
    following Sunday. Knots of gazers and gossips were collected in the
    churchyard, at the bridge, and at the spot where the hat and pumpkin
    had been found. The stories of Brouwer, of Bones, and a whole budget of
    others were called to mind; and when they had diligently considered them
    all, and compared them with the symptoms of the present case, they shook
    their heads, and came to the conclusion that Ichabod had been carried
    off by the Galloping Hessian. As he was a bachelor, and in nobody’s
    debt, nobody troubled his head any more about him; the school was
    removed to a different quarter of the hollow, and another pedagogue
    reigned in his stead.

    It is true, an old farmer, who had been down to New York on a visit
    several years after, and from whom this account of the ghostly adventure
    was received, brought home the intelligence that Ichabod Crane was still
    alive; that he had left the neighborhood partly through fear of the
    goblin and Hans Van Ripper, and partly in mortification at having been
    suddenly dismissed by the heiress; that he had changed his quarters to a
    distant part of the country; had kept school and studied law at the same
    time; had been admitted to the bar; turned politician; electioneered;
    written for the newspapers; and finally had been made a justice of
    the Ten Pound Court. Brom Bones, too, who, shortly after his rival’s
    disappearance conducted the blooming Katrina in triumph to the altar,
    was observed to look exceedingly knowing whenever the story of Ichabod
    was related, and always burst into a hearty laugh at the mention of the
    pumpkin; which led some to suspect that he knew more about the matter
    than he chose to tell.

    The old country wives, however, who are the best judges of these
    matters, maintain to this day that Ichabod was spirited away by
    supernatural means; and it is a favorite story often told about the
    neighborhood round the winter evening fire. The bridge became more than
    ever an object of superstitious awe; and that may be the reason why the
    road has been altered of late years, so as to approach the church by
    the border of the millpond. The schoolhouse being deserted soon fell to
    decay, and was reported to be haunted by the ghost of the unfortunate
    pedagogue and the plowboy, loitering homeward of a still summer evening,
    has often fancied his voice at a distance, chanting a melancholy psalm
    tune among the tranquil solitudes of Sleepy Hollow.

    POSTSCRIPT.

    FOUND IN THE HANDWRITING OF MR. KNICKERBOCKER.

    The preceding tale is given almost in the precise words in which I
    heard it related at a Corporation meeting at the ancient city of
    Manhattoes, at which were present many of its sagest and most
    illustrious burghers. The narrator was a pleasant, shabby, gentlemanly
    old fellow, in pepper-and-salt clothes, with a sadly humourous face,
    and one whom I strongly suspected of being poor–he made such efforts
    to be entertaining. When his story was concluded, there was much
    laughter and approbation, particularly from two or three deputy
    aldermen, who had been asleep the greater part of the time. There was,
    however, one tall, dry-looking old gentleman, with beetling eyebrows,
    who maintained a grave and rather severe face throughout, now and then
    folding his arms, inclining his head, and looking down upon the floor,
    as if turning a doubt over in his mind. He was one of your wary men,
    who never laugh but upon good grounds–when they have reason and law on
    their side. When the mirth of the rest of the company had subsided, and
    silence was restored, he leaned one arm on the elbow of his chair, and
    sticking the other akimbo, demanded, with a slight, but exceedingly
    sage motion of the head, and contraction of the brow, what was the
    moral of the story, and what it went to prove?

    The story-teller, who was just putting a glass of wine to his lips, as
    a refreshment after his toils, paused for a moment, looked at his
    inquirer with an air of infinite deference, and, lowering the glass
    slowly to the table, observed that the story was intended most
    logically to prove–

    “That there is no situation in life but has its advantages and
    pleasures–provided we will but take a joke as we find it:

    “That, therefore, he that runs races with goblin troopers is likely to
    have rough riding of it.

    “Ergo, for a country schoolmaster to be refused the hand of a Dutch
    heiress is a certain step to high preferment in the state.”

    The cautious old gentleman knit his brows tenfold closer after this
    explanation, being sorely puzzled by the ratiocination of the
    syllogism, while, methought, the one in pepper-and-salt eyed him with
    something of a triumphant leer. At length he observed that all this was
    very well, but still he thought the story a little on the
    extravagant–there were one or two points on which he had his doubts.

    “Faith, sir,” replied the story-teller, “as to that matter, I don’t
    believe one-half of it myself.” D. K.

    THE END.

  • The Mayflower Compact

    The Mayflower Compact

    Aproximadamente 301 palavras.

    The Mayflower Compact

    November 11, 1620 [This was November 21, old style calendar]

    In the name of God, Amen. We, whose names are underwritten, the Loyal
    Subjects of our dread Sovereigne Lord, King James, by the Grace of God,
    of Great Britaine, France, and Ireland, King, Defender of the Faith,
    &c.

    Having undertaken for the Glory of God, and Advancement of the
    Christian Faith, and the Honour of our King and Country, a Voyage to
    plant the first colony in the Northerne Parts of Virginia; doe, by
    these Presents, solemnly and mutually in the Presence of God and one of
    another, covenant and combine ourselves together into a civill Body
    Politick, for our better Ordering and Preservation, and Furtherance of
    the Ends aforesaid; And by Virtue hereof to enact, constitute, and
    frame, such just and equall Laws, Ordinances, Acts, Constitutions, and
    Offices, from time to time, as shall be thought most meete and
    convenient for the Generall Good of the Colonie; unto which we promise
    all due Submission and Obedience.

    In Witness whereof we have hereunto subscribed our names at Cape Cod
    the eleventh of November, in the Raigne of our Sovereigne Lord, King
    James of England, France, and Ireland, the eighteenth, and of Scotland,
    the fiftie-fourth, Anno. Domini, 1620.

    Mr. John Carver Mr. Stephen Hopkins
    Mr. William Bradford Digery Priest
    Mr. Edward Winslow Thomas Williams
    Mr. William Brewster Gilbert Winslow
    Isaac Allerton Edmund Margesson
    Miles Standish Peter Brown
    John Alden Richard Bitteridge
    John Turner George Soule
    Francis Eaton Edward Tilly
    James Chilton John Tilly
    John Craxton Francis Cooke
    John Billington Thomas Rogers
    Joses Fletcher Thomas Tinker
    John Goodman John Ridgate
    Mr. Samuel Fuller Edward Fuller
    Mr. Christopher Martin Richard Clark
    Mr. William Mullins Richard Gardiner
    Mr. William White Mr. John Allerton
    Mr. Richard Warren Thomas English
    John Howland Edward Doten
    Edward Liester

  • The Jargon File, Version 2.9.10, 01 Jul 1992

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    Aproximadamente 174.353 palavras.

    This is the Jargon File, a comprehensive compendium of hacker slang
    illuminating many aspects of hackish tradition, folklore, and humor.

    This document (the Jargon File) is in the public domain, to be freely
    used, shared, and modified. There are (by intention) no legal
    restraints on what you can do with it, but there are traditions about
    its proper use to which many hackers are quite strongly attached.
    Please extend the courtesy of proper citation when you quote the File,
    ideally with a version number, as it will change and grow over time.
    (Examples of appropriate citation form: "Jargon File 2.9.10" or
    "The on-line hacker Jargon File, version 2.9.10, 01 JUL 1992".)

    The Jargon File is a common heritage of the hacker culture.
    Over the years a number of individuals have volunteered considerable
    time to maintaining the File and been recognized by the net at large
    as editors of it. Editorial responsibilities include: to collate
    contributions and suggestions from others; to seek out corroborating
    information; to cross-reference related entries; to keep the file in a
    consistent format; and to announce and distribute updated versions
    periodically. Current volunteer editors include:

    Eric Raymond eric@snark.thyrsus.com (215)-296-5718

    Although there is no requirement that you do so, it is considered good
    form to check with an editor before quoting the File in a published work
    or commercial product. We may have additional information that would be
    helpful to you and can assist you in framing your quote to reflect
    not only the letter of the File but its spirit as well.

    All contributions and suggestions about this file sent to a volunteer
    editor are gratefully received and will be regarded, unless otherwise
    labelled, as freely given donations for possible use as part of this
    public-domain file.

    From time to time a snapshot of this file has been polished, edited,
    and formatted for commercial publication with the cooperation of the
    volunteer editors and the hacker community at large. If you wish to
    have a bound paper copy of this file, you may find it convenient to
    purchase one of these. They often contain additional material not
    found in on-line versions. The two `authorized' editions so far are
    described in the Revision History section; there may be more in the
    future.

    :Introduction:
    **************

    :About This File:
    =================

    This document is a collection of slang terms used by various subcultures
    of computer hackers. Though some technical material is included for
    background and flavor, it is not a technical dictionary; what we
    describe here is the language hackers use among themselves for fun,
    social communication, and technical debate.

    The `hacker culture' is actually a loosely networked collection of
    subcultures that is nevertheless conscious of some important shared
    experiences, shared roots, and shared values. It has its own myths,
    heroes, villains, folk epics, in-jokes, taboos, and dreams. Because
    hackers as a group are particularly creative people who define
    themselves partly by rejection of `normal' values and working habits, it
    has unusually rich and conscious traditions for an intentional culture
    less than 35 years old.

    As usual with slang, the special vocabulary of hackers helps hold their
    culture together — it helps hackers recognize each other's places in
    the community and expresses shared values and experiences. Also as
    usual, *not* knowing the slang (or using it inappropriately) defines one
    as an outsider, a mundane, or (worst of all in hackish vocabulary)
    possibly even a {suit}. All human cultures use slang in this threefold
    way — as a tool of communication, and of inclusion, and of exclusion.

    Among hackers, though, slang has a subtler aspect, paralleled perhaps in
    the slang of jazz musicians and some kinds of fine artists but hard to
    detect in most technical or scientific cultures; parts of it are code
    for shared states of *consciousness*. There is a whole range of altered
    states and problem-solving mental stances basic to high-level hacking
    which don't fit into conventional linguistic reality any better than a
    Coltrane solo or one of Maurits Escher's `trompe l'oeil' compositions
    (Escher is a favorite of hackers), and hacker slang encodes these
    subtleties in many unobvious ways. As a simple example, take the
    distinction between a {kluge} and an {elegant} solution, and the
    differing connotations attached to each. The distinction is not only of
    engineering significance; it reaches right back into the nature of the
    generative processes in program design and asserts something important
    about two different kinds of relationship between the hacker and the
    hack. Hacker slang is unusually rich in implications of this kind, of
    overtones and undertones that illuminate the hackish psyche.

    But there is more. Hackers, as a rule, love wordplay and are very
    conscious and inventive in their use of language. These traits seem to
    be common in young children, but the conformity-enforcing machine we are
    pleased to call an educational system bludgeons them out of most of us
    before adolescence. Thus, linguistic invention in most subcultures of
    the modern West is a halting and largely unconscious process. Hackers,
    by contrast, regard slang formation and use as a game to be played for
    conscious pleasure. Their inventions thus display an almost unique
    combination of the neotenous enjoyment of language-play with the
    discrimination of educated and powerful intelligence. Further, the
    electronic media which knit them together are fluid, `hot' connections,
    well adapted to both the dissemination of new slang and the ruthless
    culling of weak and superannuated specimens. The results of this
    process give us perhaps a uniquely intense and accelerated view of
    linguistic evolution in action.

    Hackish slang also challenges some common linguistic and
    anthropological assumptions. For example, it has recently become
    fashionable to speak of `low-context' versus `high-context'
    communication, and to classify cultures by the preferred context level
    of their languages and art forms. It is usually claimed that
    low-context communication (characterized by precision, clarity, and
    completeness of self-contained utterances) is typical in cultures
    which value logic, objectivity, individualism, and competition; by
    contrast, high-context communication (elliptical, emotive,
    nuance-filled, multi-modal, heavily coded) is associated with cultures
    which value subjectivity, consensus, cooperation, and tradition. What
    then are we to make of hackerdom, which is themed around extremely
    low-context interaction with computers and exhibits primarily
    "low-context" values, but cultivates an almost absurdly high-context
    slang style?

    The intensity and consciousness of hackish invention make a compilation
    of hacker slang a particularly effective window into the surrounding
    culture — and, in fact, this one is the latest version of an evolving
    compilation called the `Jargon File', maintained by hackers themselves
    for over 15 years. This one (like its ancestors) is primarily a
    lexicon, but also includes `topic entries' which collect background or
    sidelight information on hacker culture that would be awkward to try to
    subsume under individual entries.

    Though the format is that of a reference volume, it is intended that the
    material be enjoyable to browse. Even a complete outsider should find
    at least a chuckle on nearly every page, and much that is amusingly
    thought-provoking. But it is also true that hackers use humorous
    wordplay to make strong, sometimes combative statements about what they
    feel. Some of these entries reflect the views of opposing sides in
    disputes that have been genuinely passionate; this is deliberate. We
    have not tried to moderate or pretty up these disputes; rather we have
    attempted to ensure that *everyone's* sacred cows get gored,
    impartially. Compromise is not particularly a hackish virtue, but the
    honest presentation of divergent viewpoints is.

    The reader with minimal computer background who finds some references
    incomprehensibly technical can safely ignore them. We have not felt it
    either necessary or desirable to eliminate all such; they, too,
    contribute flavor, and one of this document's major intended audiences
    — fledgling hackers already partway inside the culture — will
    benefit from them.

    A selection of longer items of hacker folklore and humor is included in
    {appendix A}. The `outside' reader's attention is particularly directed
    to {appendix B}, "A Portrait of J. Random Hacker". {Appendix C} is a
    bibliography of non-technical works which have either influenced or
    described the hacker culture.

    Because hackerdom is an intentional culture (one each individual must
    choose by action to join), one should not be surprised that the line
    between description and influence can become more than a little blurred.
    Earlier versions of the Jargon File have played a central role in
    spreading hacker language and the culture that goes with it to
    successively larger populations, and we hope and expect that this one
    will do likewise.

    :Of Slang, Jargon, and Techspeak:
    =================================

    Linguists usually refer to informal language as `slang' and reserve the
    term `jargon' for the technical vocabularies of various occupations.
    However, the ancestor of this collection was called the `Jargon File',
    and hackish slang is traditionally `the jargon'. When talking about the
    jargon there is therefore no convenient way to distinguish what a
    *linguist* would call hackers' jargon — the formal vocabulary they
    learn from textbooks, technical papers, and manuals.

    To make a confused situation worse, the line between hackish slang and
    the vocabulary of technical programming and computer science is fuzzy,
    and shifts over time. Further, this vocabulary is shared with a wider
    technical culture of programmers, many of whom are not hackers and do
    not speak or recognize hackish slang.

    Accordingly, this lexicon will try to be as precise as the facts of
    usage permit about the distinctions among three categories:
    *`slang': informal language from mainstream English or non-technicalsubcultures (bikers, rock fans, surfers, etc).
    *`jargon': without qualifier, denotes informal `slangy' languagepeculiar to hackers — the subject of this lexicon.
    *`techspeak': the formal technical vocabulary of programming, computerscience, electronics, and other fields connected to hacking.

    This terminology will be consistently used throughout the remainder of
    this lexicon.

    The jargon/techspeak distinction is the delicate one. A lot of
    techspeak originated as jargon, and there is a steady continuing uptake
    of jargon into techspeak. On the other hand, a lot of jargon arises
    from overgeneralization of techspeak terms (there is more about this in
    the "Jargon Construction" section below).

    In general, we have considered techspeak any term that communicates
    primarily by a denotation well established in textbooks, technical
    dictionaries, or standards documents.

    A few obviously techspeak terms (names of operating systems, languages,
    or documents) are listed when they are tied to hacker folklore that
    isn't covered in formal sources, or sometimes to convey critical
    historical background necessary to understand other entries to which
    they are cross-referenced. Some other techspeak senses of jargon words
    are listed in order to make the jargon senses clear; where the text does
    not specify that a straight technical sense is under discussion, these
    are marked with `[techspeak]' as an etymology. Some entries have a
    primary sense marked this way, with subsequent jargon meanings explained
    in terms of it.

    We have also tried to indicate (where known) the apparent origins of
    terms. The results are probably the least reliable information in the
    lexicon, for several reasons. For one thing, it is well known that many
    hackish usages have been independently reinvented multiple times, even
    among the more obscure and intricate neologisms. It often seems that
    the generative processes underlying hackish jargon formation have an
    internal logic so powerful as to create substantial parallelism across
    separate cultures and even in different languages! For another, the
    networks tend to propagate innovations so quickly that `first use' is
    often impossible to pin down. And, finally, compendia like this one
    alter what they observe by implicitly stamping cultural approval on
    terms and widening their use.

    :Revision History:
    ==================

    The original Jargon File was a collection of hacker jargon from
    technical cultures including the MIT AI Lab, the Stanford AI lab (SAIL),
    and others of the old ARPANET AI/LISP/PDP-10 communities including Bolt,
    Beranek and Newman (BBN), Carnegie-Mellon University (CMU), and
    Worcester Polytechnic Institute (WPI).

    The Jargon File (hereafter referred to as `jargon-1' or `the File') was
    begun by Raphael Finkel at Stanford in 1975. From this time until the
    plug was finally pulled on the SAIL computer in 1991, the File was named
    AIWORD.RF[UP,DOC] there. Some terms in it date back considerably
    earlier ({frob} and some senses of {moby}, for instance, go back to the
    Tech Model Railroad Club at MIT and are believed to date at least back
    to the early 1960s). The revisions of jargon-1 were all unnumbered and
    may be collectively considered `Version 1'.

    In 1976, Mark Crispin, having seen an announcement about the File on the
    SAIL computer, {FTP}ed a copy of the File to MIT. He noticed that it
    was hardly restricted to `AI words' and so stored the file on his
    directory as AI:MRC;SAIL JARGON.

    The file was quickly renamed JARGON > (the `>' means numbered with a
    version number) as a flurry of enhancements were made by Mark Crispin
    and Guy L. Steele Jr. Unfortunately, amidst all this activity, nobody
    thought of correcting the term `jargon' to `slang' until the compendium
    had already become widely known as the Jargon File.

    Raphael Finkel dropped out of active participation shortly thereafter
    and Don Woods became the SAIL contact for the File (which was
    subsequently kept in duplicate at SAIL and MIT, with periodic
    resynchronizations).

    The File expanded by fits and starts until about 1983; Richard Stallman
    was prominent among the contributors, adding many MIT and ITS-related
    coinages.

    In Spring 1981, a hacker named Charles Spurgeon got a large chunk of the
    File published in Russell Brand's `CoEvolution Quarterly' (pages 26-35)
    with illustrations by Phil Wadler and Guy Steele (including a couple of
    the Crunchly cartoons). This appears to have been the File's first
    paper publication.

    A late version of jargon-1, expanded with commentary for the mass
    market, was edited by Guy Steele into a book published in 1983 as `The
    Hacker's Dictionary' (Harper & Row CN 1082, ISBN 0-06-091082-8). The
    other jargon-1 editors (Raphael Finkel, Don Woods, and Mark Crispin)
    contributed to this revision, as did Richard M. Stallman and Geoff
    Goodfellow. This book (now out of print) is hereafter referred to as
    `Steele-1983' and those six as the Steele-1983 coauthors.

    Shortly after the publication of Steele-1983, the File effectively
    stopped growing and changing. Originally, this was due to a desire to
    freeze the file temporarily to facilitate the production of Steele-1983,
    but external conditions caused the `temporary' freeze to become
    permanent.

    The AI Lab culture had been hit hard in the late 1970s by funding cuts
    and the resulting administrative decision to use vendor-supported
    hardware and software instead of homebrew whenever possible. At MIT,
    most AI work had turned to dedicated LISP Machines. At the same time,
    the commercialization of AI technology lured some of the AI Lab's best
    and brightest away to startups along the Route 128 strip in
    Massachusetts and out West in Silicon Valley. The startups built LISP
    machines for MIT; the central MIT-AI computer became a {TWENEX} system
    rather than a host for the AI hackers' beloved {ITS}.

    The Stanford AI Lab had effectively ceased to exist by 1980, although
    the SAIL computer continued as a Computer Science Department resource
    until 1991. Stanford became a major {TWENEX} site, at one point
    operating more than a dozen TOPS-20 systems; but by the mid-1980s most
    of the interesting software work was being done on the emerging BSD UNIX
    standard.

    In April 1983, the PDP-10-centered cultures that had nourished the File
    were dealt a death-blow by the cancellation of the Jupiter project at
    Digital Equipment Corporation. The File's compilers, already dispersed,
    moved on to other things. Steele-1983 was partly a monument to what its
    authors thought was a dying tradition; no one involved realized at the
    time just how wide its influence was to be.

    By the mid-1980s the File's content was dated, but the legend that had
    grown up around it never quite died out. The book, and softcopies
    obtained off the ARPANET, circulated even in cultures far removed from
    MIT and Stanford; the content exerted a strong and continuing influence
    on hackish language and humor. Even as the advent of the microcomputer
    and other trends fueled a tremendous expansion of hackerdom, the File
    (and related materials such as the AI Koans in Appendix A) came to be
    seen as a sort of sacred epic, a hacker-culture Matter of Britain
    chronicling the heroic exploits of the Knights of the Lab. The pace of
    change in hackerdom at large accelerated tremendously — but the Jargon
    File, having passed from living document to icon, remained essentially
    untouched for seven years.

    This revision contains nearly the entire text of a late version of
    jargon-1 (a few obsolete PDP-10-related entries were dropped after
    careful consultation with the editors of Steele-1983). It merges in
    about 80% of the Steele-1983 text, omitting some framing material and a
    very few entries introduced in Steele-1983 that are now also obsolete.

    This new version casts a wider net than the old Jargon File; its aim is
    to cover not just AI or PDP-10 hacker culture but all the technical
    computing cultures wherein the true hacker-nature is manifested. More
    than half of the entries now derive from {USENET} and represent jargon
    now current in the C and UNIX communities, but special efforts have been
    made to collect jargon from other cultures including IBM PC programmers,
    Amiga fans, Mac enthusiasts, and even the IBM mainframe world.

    Eric S. Raymond <eric@snark.thyrsus.com> maintains the new File with
    assistance from Guy L. Steele Jr. <gls@think.com>; these are the persons
    primarily reflected in the File's editorial `we', though we take
    pleasure in acknowledging the special contribution of the other
    coauthors of Steele-1983. Please email all additions, corrections, and
    correspondence relating to the Jargon File to jargon@thyrsus.com
    (UUCP-only sites without connections to an autorouting smart site can
    use …!uunet!snark!jargon).

    (Warning: other email addresses appear in this file *but are not
    guaranteed to be correct* later than the revision date on the first
    line. *Don't* email us if an attempt to reach your idol bounces — we
    have no magic way of checking addresses or looking up people.)

    The 2.9.6 version became the main text of `The New Hacker's Dictionary',
    by Eric Raymond (ed.), MIT Press 1991, ISBN 0-262-68069-6. The
    maintainers are committed to updating the on-line version of the Jargon
    File through and beyond paper publication, and will continue to make it
    available to archives and public-access sites as a trust of the hacker
    community.

    Here is a chronology of the high points in the recent on-line revisions:

    Version 2.1.1, Jun 12 1990: the Jargon File comes alive again after a
    seven-year hiatus. Reorganization and massive additions were by Eric S.
    Raymond, approved by Guy Steele. Many items of UNIX, C, USENET, and
    microcomputer-based jargon were added at that time (as well as The
    Untimely Demise of Mabel The Monkey).

    Version 2.9.6, Aug 16 1991: corresponds to reproduction copy for book.
    This version had 18952 lines, 148629 words, 975551 characters, and 1702
    entries.

    Version 2.9.8, Jan 01 1992: first public release since the book,
    including over fifty new entries and numerous corrections/additions to
    old ones. Packaged with version 1.1 of vh(1) hypertext reader. This
    version had 19509 lines, 153108 words, 1006023 characters, and 1760
    entries.

    Version 2.9.9, Apr 01 1992: folded in XEROX PARC lexicon. This version
    had 20298 lines, 159651 words, 1048909 characters, and 1821 entries.

    Version 2.9.10, Jul 01 1992: lots of new historical material. This
    version had 21349 lines, 168330 words, 1106991 characters, and 1891
    entries.

    Version numbering: Version numbers should be read as
    major.minor.revision. Major version 1 is reserved for the `old' (ITS)
    Jargon File, jargon-1. Major version 2 encompasses revisions by ESR
    (Eric S. Raymond) with assistance from GLS (Guy L. Steele, Jr.).
    Someday, the next maintainer will take over and spawn `version 3'.
    Usually later versions will either completely supersede or incorporate
    earlier versions, so there is generally no point in keeping old versions
    around.

    Our thanks to the coauthors of Steele-1983 for oversight and assistance,
    and to the hundreds of USENETters (too many to name here) who
    contributed entries and encouragement. More thanks go to several of the
    old-timers on the USENET group alt.folklore.computers, who contributed
    much useful commentary and many corrections and valuable historical
    perspective: Joseph M. Newcomer <jn11+@andrew.cmu.edu>, Bernie Cosell
    <cosell@bbn.com>, Earl Boebert <boebert@SCTC.com>, and Joe Morris
    <jcmorris@mwunix.mitre.org>.

    We were fortunate enough to have the aid of some accomplished linguists.
    David Stampe <stampe@uhunix.uhcc.hawaii.edu> and Charles Hoequist
    <hoequist@bnr.ca> contributed valuable criticism; Joe Keane
    <jgk@osc.osc.com> helped us improve the pronunciation guides.

    A few bits of this text quote previous works. We are indebted to Brian
    A. LaMacchia <bal@zurich.ai.mit.edu> for obtaining permission for us to
    use material from the `TMRC Dictionary'; also, Don Libes
    <libes@cme.nist.gov> contributed some appropriate material from his
    excellent book `Life With UNIX'. We thank Per Lindberg <per@front.se>,
    author of the remarkable Swedish-language 'zine `Hackerbladet', for
    bringing `FOO!' comics to our attention and smuggling one of the IBM
    hacker underground's own baby jargon files out to us. Thanks also to
    Maarten Litmaath for generously allowing the inclusion of the ASCII
    pronunciation guide he formerly maintained. And our gratitude to Marc
    Weiser of XEROX PARC <Marc_Weiser.PARC@xerox.com> for securing us
    permission to quote from PARC's own jargon lexicon and shipping us a
    copy.

    It is a particular pleasure to acknowledge the major contributions of
    Mark Brader <msb@sq.com> to the final manuscript; he read and reread
    many drafts, checked facts, caught typos, submitted an amazing number of
    thoughtful comments, and did yeoman service in catching typos and minor
    usage bobbles. Mr. Brader's rare combination of enthusiasm,
    persistence, wide-ranging technical knowledge, and precisionism in
    matters of language made his help invaluable, and the sustained volume
    and quality of his input over many months only allowed him to escape
    co-editor credit by the slimmest of margins.

    Finally, George V. Reilly <gvr@cs.brown.edu> helped with TeX arcana and
    painstakingly proofread some 2.7 and 2.8 versions; Steve Summit
    <scs@adam.mit.edu> contributed a number of excellent new entries and
    many small improvements to 2.9.10; and Eric Tiedemann <est@thyrsus.com>
    contributed sage advice throughout on rhetoric, amphigory, and
    philosophunculism.

    :How Jargon Works:
    ******************

    :Jargon Construction:
    =====================

    There are some standard methods of jargonification that became
    established quite early (i.e., before 1970), spreading from such sources
    as the Tech Model Railroad Club, the PDP-1 SPACEWAR hackers, and John
    McCarthy's original crew of LISPers. These include the following:

    :Verb Doubling: ————— A standard construction in English is to
    double a verb and use it as an exclamation, such as "Bang, bang!" or
    "Quack, quack!". Most of these are names for noises. Hackers also
    double verbs as a concise, sometimes sarcastic comment on what the
    implied subject does. Also, a doubled verb is often used to terminate a
    conversation, in the process remarking on the current state of affairs
    or what the speaker intends to do next. Typical examples involve {win},
    {lose}, {hack}, {flame}, {barf}, {chomp}:

    "The disk heads just crashed." "Lose, lose."
    "Mostly he talked about his latest crock. Flame, flame."
    "Boy, what a bagbiter! Chomp, chomp!"

    Some verb-doubled constructions have special meanings not immediately
    obvious from the verb. These have their own listings in the lexicon.

    The USENET culture has one *tripling* convention unrelated to this; the
    names of `joke' topic groups often have a tripled last element. The
    first and paradigmatic example was alt.swedish.chef.bork.bork.bork (a
    "Muppet Show" reference); other classics include
    alt.french.captain.borg.borg.borg, alt.wesley.crusher.die.die.die,
    comp.unix.internals.system.calls.brk.brk.brk,
    sci.physics.edward.teller.boom.boom.boom, and
    alt.sadistic.dentists.drill.drill.drill.

    :Soundalike slang: —————— Hackers will often make rhymes or
    puns in order to convert an ordinary word or phrase into something more
    interesting. It is considered particularly {flavorful} if the phrase is
    bent so as to include some other jargon word; thus the computer hobbyist
    magazine `Dr. Dobb's Journal' is almost always referred to among hackers
    as `Dr. Frob's Journal' or simply `Dr. Frob's'. Terms of this kind that
    have been in fairly wide use include names for newspapers:

    Boston Herald => Horrid (or Harried)
    Boston Globe => Boston Glob
    Houston (or San Francisco) Chronicle
    => the Crocknicle (or the Comical)
    New York Times => New York Slime

    However, terms like these are often made up on the spur of the moment.
    Standard examples include:

    Data General => Dirty Genitals
    IBM 360 => IBM Three-Sickly
    Government Property — Do Not Duplicate (on keys)
    => Government Duplicity — Do Not Propagate
    for historical reasons => for hysterical raisins
    Margaret Jacks Hall (the CS building at Stanford)
    => Marginal Hacks Hall

    This is not really similar to the Cockney rhyming slang it has been
    compared to in the past, because Cockney substitutions are opaque
    whereas hacker punning jargon is intentionally transparent.

    :The `-P' convention: ——————— Turning a word into a
    question by appending the syllable `P'; from the LISP convention of
    appending the letter `P' to denote a predicate (a boolean-valued
    function). The question should expect a yes/no answer, though it
    needn't. (See {T} and {NIL}.)

    At dinnertime:
    Q: "Foodp?"
    A: "Yeah, I'm pretty hungry." or "T!"

    At any time:
    Q: "State-of-the-world-P?"
    A: (Straight) "I'm about to go home."
    A: (Humorous) "Yes, the world has a state."

    On the phone to Florida:
    Q: "State-p Florida?"
    A: "Been reading JARGON.TXT again, eh?"

    [One of the best of these is a {Gosperism}. Once, when we were at a
    Chinese restaurant, Bill Gosper wanted to know whether someone would
    like to share with him a two-person-sized bowl of soup. His inquiry
    was: "Split-p soup?" — GLS]

    :Overgeneralization: ——————– A very conspicuous feature of
    jargon is the frequency with which techspeak items such as names of
    program tools, command language primitives, and even assembler opcodes
    are applied to contexts outside of computing wherever hackers find
    amusing analogies to them. Thus (to cite one of the best-known
    examples) UNIX hackers often {grep} for things rather than searching for
    them. Many of the lexicon entries are generalizations of exactly this
    kind.

    Hackers enjoy overgeneralization on the grammatical level as well. Many
    hackers love to take various words and add the wrong endings to them to
    make nouns and verbs, often by extending a standard rule to nonuniform
    cases (or vice versa). For example, because

    porous => porosity
    generous => generosity

    hackers happily generalize:

    mysterious => mysteriosity
    ferrous => ferrosity
    obvious => obviosity
    dubious => dubiosity

    Also, note that all nouns can be verbed. E.g.: "All nouns can be
    verbed", "I'll mouse it up", "Hang on while I clipboard it over", "I'm
    grepping the files". English as a whole is already heading in this
    direction (towards pure-positional grammar like Chinese); hackers are
    simply a bit ahead of the curve.

    However, note that hackers avoid the unimaginative verb-making
    techniques characteristic of marketroids, bean-counters, and the
    Pentagon; a hacker would never, for example, `productize', `prioritize',
    or `securitize' things. Hackers have a strong aversion to bureaucratic
    bafflegab and regard those who use it with contempt.

    Similarly, all verbs can be nouned. This is only a slight
    overgeneralization in modern English; in hackish, however, it is good
    form to mark them in some standard nonstandard way. Thus:

    win => winnitude, winnage
    disgust => disgustitude
    hack => hackification

    Further, note the prevalence of certain kinds of nonstandard plural
    forms. Some of these go back quite a ways; the TMRC Dictionary noted
    that the defined plural of `caboose' is `cabeese', and includes an entry
    which implies that the plural of `mouse' is {meeces}. On a similarly
    Anglo-Saxon note, almost anything ending in `x' may form plurals in
    `-xen' (see {VAXen} and {boxen} in the main text). Even words ending in
    phonetic /k/ alone are sometimes treated this way; e.g., `soxen' for a
    bunch of socks. Other funny plurals are `frobbotzim' for the plural of
    `frobbozz' (see {frobnitz}) and `Unices' and `Twenices' (rather than
    `Unixes' and `Twenexes'; see {UNIX}, {TWENEX} in main text). But note
    that `Unixen' and `Twenexen' are never used; it has been suggested that
    this is because `-ix' and `-ex' are Latin singular endings that attract
    a Latinate plural. Finally, it has been suggested to general approval
    that the plural of `mongoose' ought to be `polygoose'.

    The pattern here, as with other hackish grammatical quirks, is
    generalization of an inflectional rule that in English is either an
    import or a fossil (such as the Hebrew plural ending `-im', or the
    Anglo-Saxon plural suffix `-en') to cases where it isn't normally
    considered to apply.

    This is not `poor grammar', as hackers are generally quite well aware of
    what they are doing when they distort the language. It is grammatical
    creativity, a form of playfulness. It is done not to impress but to
    amuse, and never at the expense of clarity.

    :Spoken inarticulations: ———————— Words such as
    `mumble', `sigh', and `groan' are spoken in places where their referent
    might more naturally be used. It has been suggested that this usage
    derives from the impossibility of representing such noises on a comm
    link or in electronic mail (interestingly, the same sorts of
    constructions have been showing up with increasing frequency in comic
    strips). Another expression sometimes heard is "Complain!", meaning "I
    have a complaint!"

    :Anthromorphization: ——————– Semantically, one rich source
    of jargon constructions is the hackish tendency to anthropomorphize
    hardware and software. This isn't done in a na"ive way; hackers don't
    personalize their stuff in the sense of feeling empathy with it, nor do
    they mystically believe that the things they work on every day are
    `alive'. What *is* common is to hear hardware or software talked about
    as though it has homunculi talking to each other inside it, with
    intentions and desires. Thus, one hears "The protocol handler got
    confused", or that programs "are trying" to do things, or one may say of
    a routine that "its goal in life is to X". One even hears explanations
    like "… and its poor little brain couldn't understand X, and it
    died." Sometimes modelling things this way actually seems to make them
    easier to understand, perhaps because it's instinctively natural to
    think of anything with a really complex behavioral repertoire as `like a
    person' rather than `like a thing'.

    Of the six listed constructions, verb doubling, peculiar noun
    formations, anthromorphization, and (especially) spoken inarticulations
    have become quite general; but punning jargon is still largely confined
    to MIT and other large universities, and the `-P' convention is found
    only where LISPers flourish.

    Finally, note that many words in hacker jargon have to be understood as
    members of sets of comparatives. This is especially true of the
    adjectives and nouns used to describe the beauty and functional quality
    of code. Here is an approximately correct spectrum:

    monstrosity brain-damage screw bug lose misfeature
    crock kluge hack win feature elegance perfection

    The last is spoken of as a mythical absolute, approximated but never
    actually attained. Another similar scale is used for describing the
    reliability of software:

    broken flaky dodgy fragile brittle
    solid robust bulletproof armor-plated

    Note, however, that `dodgy' is primarily Commonwealth hackish (it is
    rare in the U.S.) and may change places with `flaky' for some speakers.

    Coinages for describing {lossage} seem to call forth the very finest in
    hackish linguistic inventiveness; it has been truly said that hackers
    have even more words for equipment failures than Yiddish has for
    obnoxious people.

    :Hacker Writing Style:
    ======================

    We've already seen that hackers often coin jargon by overgeneralizing
    grammatical rules. This is one aspect of a more general fondness for
    form-versus-content language jokes that shows up particularly in hackish
    writing. One correspondent reports that he consistently misspells
    `wrong' as `worng'. Others have been known to criticize glitches in
    Jargon File drafts by observing (in the mode of Douglas Hofstadter)
    "This sentence no verb", or "Bad speling", or "Incorrectspa cing."
    Similarly, intentional spoonerisms are often made of phrases relating to
    confusion or things that are confusing; `dain bramage' for `brain
    damage' is perhaps the most common (similarly, a hacker would be likely
    to write "Excuse me, I'm cixelsyd today", rather than "I'm dyslexic
    today"). This sort of thing is quite common and is enjoyed by all
    concerned.

    Hackers tend to use quotes as balanced delimiters like parentheses, much
    to the dismay of American editors. Thus, if "Jim is going" is a phrase,
    and so are "Bill runs" and "Spock groks", then hackers generally prefer
    to write: "Jim is going", "Bill runs", and "Spock groks". This is
    incorrect according to standard American usage (which would put the
    continuation commas and the final period inside the string quotes);
    however, it is counter-intuitive to hackers to mutilate literal strings
    with characters that don't belong in them. Given the sorts of examples
    that can come up in discussions of programming, American-style quoting
    can even be grossly misleading. When communicating command lines or
    small pieces of code, extra characters can be a real pain in the neck.

    Consider, for example, a sentence in a {vi} tutorial that looks like this:

    Then delete a line from the file by typing "dd".

    Standard usage would make this

    Then delete a line from the file by typing "dd."

    but that would be very bad — because the reader would be prone to type
    the string d-d-dot, and it happens that in `vi(1)' dot repeats the last
    command accepted. The net result would be to delete *two* lines!

    The Jargon File follows hackish usage throughout.

    Interestingly, a similar style is now preferred practice in Great
    Britain, though the older style (which became established for
    typographical reasons having to do with the aesthetics of comma and
    quotes in typeset text) is still accepted there. `Hart's Rules' and the
    `Oxford Dictionary for Writers and Editors' call the hacker-like style
    `new' or `logical' quoting.

    Another hacker quirk is a tendency to distinguish between `scare' quotes
    and `speech' quotes; that is, to use British-style single quotes for
    marking and reserve American-style double quotes for actual reports of
    speech or text included from elsewhere. Interestingly, some authorities
    describe this as correct general usage, but mainstream American English
    has gone to using double-quotes indiscriminately enough that hacker
    usage appears marked [and, in fact, I thought this was a personal quirk
    of mine until I checked with USENET — ESR]. One further permutation
    that is definitely *not* standard is a hackish tendency to do marking
    quotes by using apostrophes (single quotes) in pairs; that is, 'like
    this'. This is modelled on string and character literal syntax in some
    programming languages (reinforced by the fact that many character-only
    terminals display the apostrophe in typewriter style, as a vertical
    single quote).

    One quirk that shows up frequently in the {email} style of UNIX hackers
    in particular is a tendency for some things that are normally
    all-lowercase (including usernames and the names of commands and C
    routines) to remain uncapitalized even when they occur at the beginning
    of sentences. It is clear that, for many hackers, the case of such
    identifiers becomes a part of their internal representation (the
    `spelling') and cannot be overridden without mental effort (an
    appropriate reflex because UNIX and C both distinguish cases and
    confusing them can lead to {lossage}). A way of escaping this dilemma
    is simply to avoid using these constructions at the beginning of
    sentences.

    There seems to be a meta-rule behind these nonstandard hackerisms to the
    effect that precision of expression is more important than conformance
    to traditional rules; where the latter create ambiguity or lose
    information they can be discarded without a second thought. It is
    notable in this respect that other hackish inventions (for example, in
    vocabulary) also tend to carry very precise shades of meaning even when
    constructed to appear slangy and loose. In fact, to a hacker, the
    contrast between `loose' form and `tight' content in jargon is a
    substantial part of its humor!

    Hackers have also developed a number of punctuation and emphasis
    conventions adapted to single-font all-ASCII communications links, and
    these are occasionally carried over into written documents even when
    normal means of font changes, underlining, and the like are available.

    One of these is that TEXT IN ALL CAPS IS INTERPRETED AS `LOUD', and this
    becomes such an ingrained synesthetic reflex that a person who goes to
    caps-lock while in {talk mode} may be asked to "stop shouting, please,
    you're hurting my ears!".

    Also, it is common to use bracketing with unusual characters to signify
    emphasis. The asterisk is most common, as in "What the *hell*?" even
    though this interferes with the common use of the asterisk suffix as a
    footnote mark. The underscore is also common, suggesting underlining
    (this is particularly common with book titles; for example, "It is often
    alleged that Joe Haldeman wrote _The_Forever_War_ as a rebuttal to
    Robert Heinlein's earlier novel of the future military,
    _Starship_Troopers_."). Other forms exemplified by "=hell=", "hell/",
    or "/hell/" are occasionally seen (it's claimed that in the last example
    the first slash pushes the letters over to the right to make them
    italic, and the second keeps them from falling over). Finally, words
    may also be emphasized L I K E T H I S, or by a series of carets (^)
    under them on the next line of the text.

    There is a semantic difference between *emphasis like this* (which
    emphasizes the phrase as a whole), and *emphasis* *like* *this* (which
    suggests the writer speaking very slowly and distinctly, as if to a
    very young child or a mentally impaired person). Bracketing a word with
    the `*' character may also indicate that the writer wishes readers to
    consider that an action is taking place or that a sound is being made.
    Examples: *bang*, *hic*, *ring*, *grin*, *kick*, *stomp*, *mumble*.

    There is also an accepted convention for `writing under erasure'; the
    text

    Be nice to this fool^H^H^H^Hgentleman, he's in from corporate HQ.

    would be read as "Be nice to this fool, I mean this gentleman…". This
    comes from the fact that the digraph ^H is often used as a print
    representation for a backspace. It parallels (and may have been
    influenced by) the ironic use of `slashouts' in science-fiction
    fanzines.

    In a formula, `*' signifies multiplication but two asterisks in a row
    are a shorthand for exponentiation (this derives from FORTRAN). Thus,
    one might write 2 ** 8 = 256.

    Another notation for exponentiation one sees more frequently uses the
    caret (^, ASCII 1011110); one might write instead `2^8 = 256'. This
    goes all the way back to Algol-60, which used the archaic ASCII
    `up-arrow' that later became the caret; this was picked up by Kemeny and
    Kurtz's original BASIC, which in turn influenced the design of the
    `bc(1)' and `dc(1)' UNIX tools, which have probably done most to
    reinforce the convention on USENET. The notation is mildly confusing to
    C programmers, because `^' means bitwise {XOR} in C. Despite this, it
    was favored 3:1 over ** in a late-1990 snapshot of USENET. It is used
    consistently in this text.

    In on-line exchanges, hackers tend to use decimal forms or improper
    fractions (`3.5' or `7/2') rather than `typewriter style' mixed
    fractions (`3-1/2'). The major motive here is probably that the former
    are more readable in a monospaced font, together with a desire to avoid
    the risk that the latter might be read as `three minus one-half'. The
    decimal form is definitely preferred for fractions with a terminating
    decimal representation; there may be some cultural influence here from
    the high status of scientific notation.

    Another on-line convention, used especially for very large or very small
    numbers, is taken from C (which derived it from FORTRAN). This is a
    form of `scientific notation' using `e' to replace `*10^'; for example,
    one year is about 3e7 seconds long.

    The tilde (~) is commonly used in a quantifying sense of
    `approximately'; that is, `~50' means `about fifty'.

    On USENET and in the {MUD} world, common C boolean, logical, and
    relational operators such as `|', `&', `||', `&&', `!', `==', `!=', `>',
    and `<', `>=', and `=<' are often combined with English. The Pascal
    not-equals, `<>', is also recognized, and occasionally one sees `/=' for
    not-equals (from Ada, Common Lisp, and Fortran 90). The use of prefix
    `!' as a loose synonym for `not-' or `no-' is particularly common; thus,
    `!clue' is read `no-clue' or `clueless'.

    A related practice borrows syntax from preferred programming languages
    to express ideas in a natural-language text. For example, one might
    see the following:

    I resently had occasion to field-test the Snafu
    Systems 2300E adaptive gonkulator. The price was
    right, and the racing stripe on the case looked kind
    of neat, but its performance left something to be
    desired.

    #ifdef FLAME
    Hasn't anyone told those idiots that you can't get
    decent bogon suppression with AFJ filters at today's
    net speeds?
    #endif /* FLAME */

    I guess they figured the price premium for true
    frame-based semantic analysis was too high.
    Unfortunately, it's also the only workable approach.
    I wouldn't recommend purchase of this product unless
    you're on a *very* tight budget.

    #include <disclaimer.h>
    —
    == Frank Foonly (Fubarco Systems)

    In the above, the `#ifdef'/`#endif' pair is a conditional
    compilation syntax from C; here, it implies that the text between
    (which is a {flame}) should be evaluated only if you have turned on
    (or defined on) the switch FLAME. The `#include' at the end is C
    for "include standard disclaimer here"; the `standard disclaimer' is
    understood to read, roughly, "These are my personal opinions and not
    to be construed as the official position of my employer."

    Another habit is that of using angle-bracket enclosure to genericize a
    term; this derives from conventions used in {BNF}. Uses like the
    following are common:

    So this <ethnic> walks into a bar one day, and…

    Hackers also mix letters and numbers more freely than in mainstream
    usage. In particular, it is good hackish style to write a digit
    sequence where you intend the reader to understand the text string that
    names that number in English. So, hackers prefer to write `1970s'
    rather than `nineteen-seventies' or `1970's' (the latter looks like a
    possessive).

    It should also be noted that hackers exhibit much less reluctance to use
    multiply nested parentheses than is normal in English. Part of this is
    almost certainly due to influence from LISP (which uses deeply nested
    parentheses (like this (see?)) in its syntax a lot), but it has also
    been suggested that a more basic hacker trait of enjoying playing with
    complexity and pushing systems to their limits is in operation.

    One area where hackish conventions for on-line writing are still in some
    flux is the marking of included material from earlier messages — what
    would be called `block quotations' in ordinary English. From the usual
    typographic convention employed for these (smaller font at an extra
    indent), there derived the notation of included text being indented by
    one ASCII TAB (0001001) character, which under UNIX and many other
    environments gives the appearance of an 8-space indent.

    Early mail and netnews readers had no facility for including messages
    this way, so people had to paste in copy manually. BSD `Mail(1)' was
    the first message agent to support inclusion, and early USENETters
    emulated its style. But the TAB character tended to push included text
    too far to the right (especially in multiply nested inclusions), leading
    to ugly wraparounds. After a brief period of confusion (during which an
    inclusion leader consisting of three or four spaces became established
    in EMACS and a few mailers), the use of leading `>' or `> ' became
    standard, perhaps owing to its use in `ed(1)' to display tabs
    (alternatively, it may derive from the `>' that some early UNIX mailers
    used to quote lines starting with "From" in text, so they wouldn't look
    like the beginnings of new message headers). Inclusions within
    inclusions keep their `>' leaders, so the `nesting level' of a quotation
    is visually apparent.

    A few other idiosyncratic quoting styles survive because they are
    automatically generated. One particularly ugly one looks like this:

    /* Written hh:mm pm Mmm dd, yyyy by user@site in <group> */
    /* ———- "Article subject, chopped to 35 ch" ———- */
    <quoted text>
    /* End of text from local:group */

    It is generated by an elderly, variant news-reading system called
    `notesfiles'. The overall trend, however, is definitely away from such
    verbosity.

    The practice of including text from the parent article when posting a
    followup helped solve what had been a major nuisance on USENET: the fact
    that articles do not arrive at different sites in the same order.
    Careless posters used to post articles that would begin with, or even
    consist entirely of, "No, that's wrong" or "I agree" or the like. It
    was hard to see who was responding to what. Consequently, around 1984,
    new news-posting software evolved a facility to automatically include
    the text of a previous article, marked with "> " or whatever the poster
    chose. The poster was expected to delete all but the relevant lines.
    The result has been that, now, careless posters post articles containing
    the *entire* text of a preceding article, *followed* only by "No, that's
    wrong" or "I agree".

    Many people feel that this cure is worse than the original disease, and
    there soon appeared newsreader software designed to let the reader skip
    over included text if desired. Today, some posting software rejects
    articles containing too high a proportion of lines beginning with `>' —
    but this too has led to undesirable workarounds, such as the deliberate
    inclusion of zero-content filler lines which aren't quoted and thus pull
    the message below the rejection threshold.

    Because the default mailers supplied with UNIX and other operating
    systems haven't evolved as quickly as human usage, the older conventions
    using a leading TAB or three or four spaces are still alive; however,
    >-inclusion is now clearly the prevalent form in both netnews and mail.

    In 1991 practice is still evolving, and disputes over the `correct'
    inclusion style occasionally lead to {holy wars}. One variant style
    reported uses the citation character `|' in place of `>' for extended
    quotations where original variations in indentation are being retained.
    One also sees different styles of quoting a number of authors in the
    same message: one (deprecated because it loses information) uses a
    leader of `> ' for everyone, another (the most common) is `> > > > ', `>
    > > ', etc. (or `>>>> ', `>>> ', etc., depending on line length and
    nesting depth) reflecting the original order of messages, and yet
    another is to use a different citation leader for each author, say `> ',
    `: ', `| ', `} ' (preserving nesting so that the inclusion order of
    messages is still apparent, or tagging the inclusions with authors'
    names). Yet *another* style is to use each poster's initials (or login
    name) as a citation leader for that poster. Occasionally one sees a `#
    ' leader used for quotations from authoritative sources such as
    standards documents; the intended allusion is to the root prompt (the
    special UNIX command prompt issued when one is running as the privileged
    super-user).

    Finally, it is worth mentioning that many studies of on-line
    communication have shown that electronic links have a de-inhibiting
    effect on people. Deprived of the body-language cues through which
    emotional state is expressed, people tend to forget everything about
    other parties except what is presented over that ASCII link. This has
    both good and bad effects. The good one is that it encourages honesty
    and tends to break down hierarchical authority relationships; the bad is
    that it may encourage depersonalization and gratuitous rudeness.
    Perhaps in response to this, experienced netters often display a sort of
    conscious formal politesse in their writing that has passed out of
    fashion in other spoken and written media (for example, the phrase "Well
    said, sir!" is not uncommon).

    Many introverted hackers who are next to inarticulate in person
    communicate with considerable fluency over the net, perhaps precisely
    because they can forget on an unconscious level that they are dealing
    with people and thus don't feel stressed and anxious as they would face
    to face.

    Though it is considered gauche to publicly criticize posters for poor
    spelling or grammar, the network places a premium on literacy and
    clarity of expression. It may well be that future historians of
    literature will see in it a revival of the great tradition of personal
    letters as art.

    :Hacker Speech Style:
    =====================

    Hackish speech generally features extremely precise diction, careful
    word choice, a relatively large working vocabulary, and relatively
    little use of contractions or street slang. Dry humor, irony, puns, and
    a mildly flippant attitude are highly valued — but an underlying
    seriousness and intelligence are essential. One should use just enough
    jargon to communicate precisely and identify oneself as a member of the
    culture; overuse of jargon or a breathless, excessively gung-ho attitude
    is considered tacky and the mark of a loser.

    This speech style is a variety of the precisionist English normally
    spoken by scientists, design engineers, and academics in technical
    fields. In contrast with the methods of jargon construction, it is
    fairly constant throughout hackerdom.

    It has been observed that many hackers are confused by negative
    questions — or, at least, that the people to whom they are talking are
    often confused by the sense of their answers. The problem is that they
    have done so much programming that distinguishes between

    if (going) {

    and

    if (!going) {

    that when they parse the question "Aren't you going?" it seems to be
    asking the opposite question from "Are you going?", and so merits an
    answer in the opposite sense. This confuses English-speaking
    non-hackers because they were taught to answer as though the negative
    part weren't there. In some other languages (including Russian,
    Chinese, and Japanese) the hackish interpretation is standard and the
    problem wouldn't arise. Hackers often find themselves wishing for a
    word like French `si' or German `doch' with which one could
    unambiguously answer `yes' to a negative question.

    For similar reasons, English-speaking hackers almost never use double
    negatives, even if they live in a region where colloquial usage allows
    them. The thought of uttering something that logically ought to be an
    affirmative knowing it will be misparsed as a negative tends to disturb
    them.

    Here's a related quirk. A non-hacker who is indelicate enough to ask
    a question like "So, are you working on finding that bug *now*
    or leaving it until later?" is likely to get the perfectly correct
    answer "Yes!" (that is, "Yes, I'm doing it either now or later, and
    you didn't ask which!").

    :International Style:
    =====================

    Although the Jargon File remains primarily a lexicon of hacker usage in
    American English, we have made some effort to get input from abroad.
    Though the hacker-speak of other languages often uses translations of
    jargon from English (often as transmitted to them by earlier Jargon File
    versions!), the local variations are interesting, and knowledge of them
    may be of some use to travelling hackers.

    There are some references herein to `Commonwealth English'. These are
    intended to describe some variations in hacker usage as reported in the
    English spoken in Great Britain and the Commonwealth (Canada, Australia,
    India, etc. — though Canada is heavily influenced by American usage).
    There is also an entry on {{Commonwealth Hackish}} reporting some
    general phonetic and vocabulary differences from U.S. hackish.

    Hackers in Western Europe and (especially) Scandinavia are reported to
    often use a mixture of English and their native languages for technical
    conversation. Occasionally they develop idioms in their English usage
    that are influenced by their native-language styles. Some of these are
    reported here.

    A few notes on hackish usages in Russian have been added where they are
    parallel with English idioms and thus comprehensible to
    English-speakers.

    :How to Use the Lexicon:
    ************************

    :Pronunciation Guide:
    =====================

    Pronunciation keys are provided in the jargon listings for all entries
    that are neither dictionary words pronounced as in standard English nor
    obvious compounds thereof. Slashes bracket phonetic pronunciations,
    which are to be interpreted using the following conventions:

    1. Syllables are hyphen-separated, except that an accent or back-accent
    follows each accented syllable (the back-accent marks a secondary
    accent in some words of four or more syllables).

    2. Consonants are pronounced as in American English. The letter `g' is
    always hard (as in "got" rather than "giant"); `ch' is soft
    ("church" rather than "chemist"). The letter `j' is the sound
    that occurs twice in "judge". The letter `s' is always as in
    "pass", never a z sound. The digraph `kh' is the guttural of
    "loch" or "l'chaim".

    3. Uppercase letters are pronounced as their English letter names; thus
    (for example) /H-L-L/ is equivalent to /aitch el el/. /Z/ may
    be pronounced /zee/ or /zed/ depending on your local dialect.

    4. Vowels are represented as follows:

    a
    back, that
    ar
    far, mark
    aw
    flaw, caught
    ay
    bake, rain
    e
    less, men
    ee
    easy, ski
    eir
    their, software
    i
    trip, hit
    i:
    life, sky
    o
    father, palm
    oh
    flow, sew
    oo
    loot, through
    or
    more, door
    ow
    out, how
    oy
    boy, coin
    uh
    but, some
    u
    put, foot
    y
    yet, young
    yoo
    few, chew
    [y]oo
    /oo/ with optional fronting as in `news' (/nooz/ or /nyooz/)

    A /*/ is used for the `schwa' sound of unstressed or occluded vowels
    (the one that is often written with an upside-down `e'). The schwa
    vowel is omitted in syllables containing vocalic r, l, m or n; that is,
    `kitten' and `color' would be rendered /kit'n/ and /kuhl'r/, not
    /kit'*n/ and /kuhl'*r/.

    Entries with a pronunciation of `//' are written-only usages. (No, UNIX
    weenies, this does *not* mean `pronounce like previous pronunciation'!)

    :Other Lexicon Conventions:
    ===========================

    Entries are sorted in case-blind ASCII collation order (rather than the
    letter-by-letter order ignoring interword spacing common in mainstream
    dictionaries), except that all entries beginning with nonalphabetic
    characters are sorted after Z. The case-blindness is a feature, not a
    bug.

    The beginning of each entry is marked by a colon (`:') at the
    left margin. This convention helps out tools like hypertext browsers
    that benefit from knowing where entry boundaries are, but aren't as
    context-sensitive as humans.

    In pure ASCII renderings of the Jargon File, you will see {} used to
    bracket words which themselves have entries in the File. This isn't
    done all the time for every such word, but it is done everywhere that a
    reminder seems useful that the term has a jargon meaning and one might
    wish to refer to its entry.

    In this all-ASCII version, headwords for topic entries are distinguished
    from those for ordinary entries by being followed by "::" rather than
    ":"; similarly, references are surrounded by "{{" and "}}" rather than
    "{" and "}".

    Defining instances of terms and phrases appear in `slanted type'. A
    defining instance is one which occurs near to or as part of an
    explanation of it.

    Prefix * is used as linguists do; to mark examples of incorrect usage.

    We follow the `logical' quoting convention described in the Writing
    Style section above. In addition, we reserve double quotes for actual
    excerpts of text or (sometimes invented) speech. Scare quotes (which
    mark a word being used in a nonstandard way), and philosopher's quotes
    (which turn an utterance into the string of letters or words that name
    it) are both rendered with single quotes.

    References such as `malloc(3)' and `patch(1)' are to UNIX facilities
    (some of which, such as `patch(1)', are actually freeware distributed
    over USENET). The UNIX manuals use `foo(n)' to refer to item foo in
    section (n) of the manual, where n=1 is utilities, n=2 is system calls,
    n=3 is C library routines, n=6 is games, and n=8 (where present) is
    system administration utilities. Sections 4, 5, and 7 of the manuals
    have changed roles frequently and in any case are not referred to in any
    of the entries.

    Various abbreviations used frequently in the lexicon are summarized here:

    abbrev.
    abbreviation
    adj.
    adjective
    adv.
    adverb
    alt.
    alternate
    cav.
    caveat
    esp.
    especially
    excl.
    exclamation
    imp.
    imperative
    interj.
    interjection
    n.
    noun
    obs.
    obsolete
    pl.
    plural
    poss.
    possibly
    pref.
    prefix
    prob.
    probably
    prov.
    proverbial
    quant.
    quantifier
    suff.
    suffix
    syn.
    synonym (or synonymous with)
    v.
    verb (may be transitive or intransitive)
    var.
    variant
    vi.
    intransitive verb
    vt.
    transitive verb

    Where alternate spellings or pronunciations are given, alt.
    separates two possibilities with nearly equal distribution, while
    var. prefixes one that is markedly less common than the primary.

    Where a term can be attributed to a particular subculture or is known
    to have originated there, we have tried to so indicate. Here is a
    list of abbreviations used in etymologies:

    Berkeley
    University of California at Berkeley
    Cambridge
    the university in England (*not* the city in Massachusetts where
    MIT happens to be located!)
    BBN
    Bolt, Beranek & Newman
    CMU
    Carnegie-Mellon University
    Commodore
    Commodore Business Machines
    DEC
    The Digital Equipment Corporation
    Fairchild
    The Fairchild Instruments Palo Alto development group
    Fidonet
    See the {Fidonet} entry
    IBM
    International Business Machines
    MIT
    Massachusetts Institute of Technology; esp. the legendary MIT AI Lab
    culture of roughly 1971 to 1983 and its feeder groups, including the
    Tech Model Railroad Club
    NRL
    Naval Research Laboratories
    NYU
    New York University
    OED
    The Oxford English Dictionary
    Purdue
    Purdue University
    SAIL
    Stanford Artificial Intelligence Laboratory (at Stanford
    University)
    SI
    From Syst`eme International, the name for the standard
    conventions of metric nomenclature used in the sciences
    Stanford
    Stanford University
    Sun
    Sun Microsystems
    TMRC
    Some MITisms go back as far as the Tech Model Railroad Club (TMRC) at
    MIT c. 1960. Material marked TMRC is from `An Abridged Dictionary
    of the TMRC Language', originally compiled by Pete Samson in 1959
    UCLA
    University of California at Los Angeles
    UK
    the United Kingdom (England, Wales, Scotland, Northern Ireland)
    USENET
    See the {USENET} entry
    WPI
    Worcester Polytechnic Institute, site of a very active community of
    PDP-10 hackers during the 1970s
    XEROX PARC
    XEROX's Palo Alto Research Center, site of much pioneering research in
    user interface design and networking
    Yale
    Yale University

    Some other etymology abbreviations such as {UNIX} and {PDP-10}
    refer to technical cultures surrounding specific operating systems,
    processors, or other environments. The fact that a term is labelled
    with any one of these abbreviations does not necessarily mean its use
    is confined to that culture. In particular, many terms labelled `MIT'
    and `Stanford' are in quite general use. We have tried to give some
    indication of the distribution of speakers in the usage notes;
    however, a number of factors mentioned in the introduction conspire to
    make these indications less definite than might be desirable.

    A few new definitions attached to entries are marked [proposed].
    These are usually generalizations suggested by editors or USENET
    respondents in the process of commenting on previous definitions of
    those entries. These are *not* represented as established
    jargon.

    :Format For New Entries:
    ========================

    All contributions and suggestions about the Jargon File will be
    considered donations to be placed in the public domain as part of this
    File, and may be used in subsequent paper editions. Submissions may
    be edited for accuracy, clarity and concision.

    Try to conform to the format already being used — head-words
    separated from text by a colon (double colon for topic entries),
    cross-references in curly brackets (doubled for topic entries),
    pronunciations in slashes, etymologies in square brackets,
    single-space after definition numbers and word classes, etc. Stick to
    the standard ASCII character set (7-bit printable, no high-half
    characters or [nt]roff/TeX/Scribe escapes), as one of the versions
    generated from the master file is an info document that has to be
    viewable on a character tty.

    We are looking to expand the file's range of technical specialties covered.
    There are doubtless rich veins of jargon yet untapped in the scientific
    computing, graphics, and networking hacker communities; also in numerical
    analysis, computer architectures and VLSI design, language design, and many
    other related fields. Send us your jargon!

    We are *not* interested in straight technical terms explained by
    textbooks or technical dictionaries unless an entry illuminates
    `underground' meanings or aspects not covered by official histories.
    We are also not interested in `joke' entries — there is a lot of
    humor in the file but it must flow naturally out of the explanations
    of what hackers do and how they think.

    It is OK to submit items of jargon you have originated if they have spread
    to the point of being used by people who are not personally acquainted with
    you. We prefer items to be attested by independent submission from two
    different sites.

    The Jargon File will be regularly maintained and re-posted from now on
    and will include a version number. Read it, pass it around,
    contribute — this is *your* monument!

    The Jargon Lexicon
    ******************

    = A =
    =====

    :abbrev: /*-breev'/, /*-brev'/ n. Common abbreviation for
    `abbreviation'.

    :ABEND: [ABnormal END] /ah'bend/, /*-bend'/ n. Abnormal
    termination (of software); {crash}; {lossage}. Derives from an
    error message on the IBM 360; used jokingly by hackers but
    seriously mainly by {code grinder}s. Usually capitalized, but may
    appear as `abend'. Hackers will try to persuade you that ABEND is
    called `abend' because it is what system operators do to the
    machine late on Friday when they want to call it a day, and hence
    is from the German `Abend' = `Evening'.

    :accumulator: n. 1. Archaic term for a register. On-line use of it
    as a synonym for `register' is a fairly reliable indication that
    the user has been around for quite a while and/or that the
    architecture under discussion is quite old. The term in full is
    almost never used of microprocessor registers, for example, though
    symbolic names for arithmetic registers beginning in `A' derive
    from historical use of the term `accumulator' (and not, actually,
    from `arithmetic'). Confusingly, though, an `A' register name
    prefix may also stand for `address', as for example on the
    Motorola 680×0 family. 2. A register being used for arithmetic or
    logic (as opposed to addressing or a loop index), especially one
    being used to accumulate a sum or count of many items. This use is
    in context of a particular routine or stretch of code. "The
    FOOBAZ routine uses A3 as an accumulator." 3. One's in-basket
    (esp. among old-timers who might use sense 1). "You want this
    reviewed? Sure, just put it in the accumulator." (See {stack}.)

    :ACK: /ak/ interj. 1. [from the ASCII mnemonic for 0000110]
    Acknowledge. Used to register one's presence (compare mainstream
    *Yo!*). An appropriate response to {ping} or {ENQ}.
    2. [from the comic strip "Bloom County"] An exclamation of
    surprised disgust, esp. in "Ack pffft!" Semi-humorous.
    Generally this sense is not spelled in caps (ACK) and is
    distinguished by a following exclamation point. 3. Used to
    politely interrupt someone to tell them you understand their point
    (see {NAK}). Thus, for example, you might cut off an overly
    long explanation with "Ack. Ack. Ack. I get it now".

    There is also a usage "ACK?" (from sense 1) meaning "Are you
    there?", often used in email when earlier mail has produced no
    reply, or during a lull in {talk mode} to see if the person has
    gone away (the standard humorous response is of course {NAK}
    (sense 2), i.e., "I'm not here").

    :ad-hockery: /ad-hok'*r-ee/ [Purdue] n. 1. Gratuitous assumptions
    made inside certain programs, esp. expert systems, which lead to
    the appearance of semi-intelligent behavior but are in fact
    entirely arbitrary. For example, fuzzy-matching input tokens that
    might be typing errors against a symbol table can make it look as
    though a program knows how to spell. 2. Special-case code to cope
    with some awkward input that would otherwise cause a program to
    {choke}, presuming normal inputs are dealt with in some cleaner
    and more regular way. Also called `ad-hackery', `ad-hocity'
    (/ad-hos'*-tee/), `ad-crockery'. See also {ELIZA effect}.

    :Ada:: n. A {{Pascal}}-descended language that has been made
    mandatory for Department of Defense software projects by the
    Pentagon. Hackers are nearly unanimous in observing that,
    technically, it is precisely what one might expect given that kind
    of endorsement by fiat; designed by committee, crockish, difficult
    to use, and overall a disastrous, multi-billion-dollar boondoggle
    (one common description is "The PL/I of the 1980s"). Hackers
    find Ada's exception-handling and inter-process communication
    features particularly hilarious. Ada Lovelace (the daughter of
    Lord Byron who became the world's first programmer while
    cooperating with Charles Babbage on the design of his mechanical
    computing engines in the mid-1800s) would almost certainly blanch
    at the use to which her name has latterly been put; the kindest
    thing that has been said about it is that there is probably a good
    small language screaming to get out from inside its vast,
    {elephantine} bulk.

    :adger: /aj'r/ [UCLA] vt. To make a bonehead move with consequences
    that could have been foreseen with a slight amount of mental
    effort. E.g., "He started removing files and promptly adgered the
    whole project". Compare {dumbass attack}.

    :admin: /ad-min'/ n. Short for `administrator'; very commonly
    used in speech or on-line to refer to the systems person in charge
    on a computer. Common constructions on this include `sysadmin'
    and `site admin' (emphasizing the administrator's role as a site
    contact for email and news) or `newsadmin' (focusing specifically
    on news). Compare {postmaster}, {sysop}, {system
    mangler}.

    :ADVENT: /ad'vent/ n. The prototypical computer adventure game, first
    implemented on the {PDP-10} by Will Crowther as an attempt at
    computer-refereed fantasy gaming, and expanded into a
    puzzle-oriented game by Don Woods. Now better known as Adventure,
    but the {{TOPS-10}} operating system permitted only 6-letter
    filenames. See also {vadding}.

    This game defined the terse, dryly humorous style now expected in
    text adventure games, and popularized several tag lines that have
    become fixtures of hacker-speak: "A huge green fierce snake bars
    the way!" "I see no X here" (for some noun X). "You are in a
    maze of twisty little passages, all alike." "You are in a little
    maze of twisty passages, all different." The `magic words'
    {xyzzy} and {plugh} also derive from this game.

    Crowther, by the way, participated in the exploration of the
    Mammoth & Flint Ridge cave system; it actually *has* a
    `Colossal Cave' and a `Bedquilt' as in the game, and the `Y2' that
    also turns up is cavers' jargon for a map reference to a secondary
    entrance.

    :AFJ: n. Written-only abbreviation for "April Fool's Joke".
    Elaborate April Fool's hoaxes are a hallowed tradition on USENET
    and Internet; see {kremvax} for an example. In fact, April
    Fool's Day is the *only* seasonal holiday marked by customary
    observances on the hacker networks.

    :AI-complete: /A-I k*m-pleet'/ [MIT, Stanford: by analogy with
    `NP-complete' (see {NP-})] adj. Used to describe problems or
    subproblems in AI, to indicate that the solution presupposes a
    solution to the `strong AI problem' (that is, the synthesis of a
    human-level intelligence). A problem that is AI-complete is, in
    other words, just too hard.

    Examples of AI-complete problems are `The Vision Problem'
    (building a system that can see as well as a human) and `The
    Natural Language Problem' (building a system that can understand
    and speak a natural language as well as a human). These may appear
    to be modular, but all attempts so far (1991) to solve them have
    foundered on the amount of context information and `intelligence'
    they seem to require. See also {gedanken}.

    :AI koans: /A-I koh'anz/ pl.n. A series of pastiches of Zen
    teaching riddles created by Danny Hillis at the MIT AI Lab around
    various major figures of the Lab's culture (several are included
    under "{A Selection of AI Koans}" in {appendix
    A}). See also {ha ha only serious}, {mu}, and {{Humor,
    Hacker}}.

    :AIDS: /aydz/ n. Short for A* Infected Disk Syndrome (`A*' is a
    {glob} pattern that matches, but is not limited to, Apple),
    this condition is quite often the result of practicing unsafe
    {SEX}. See {virus}, {worm}, {Trojan horse},
    {virgin}.

    :AIDX: n. /aydkz/ n. Derogatory term for IBM's perverted version
    of UNIX, AIX, especially for the AIX 3.? used in the IBM RS/6000
    series. A victim of the dreaded "hybridism" disease, this
    attempt to combine the two main currents of the UNIX stream
    ({BSD} and {USG UNIX}) became a {monstrosity} to haunt
    system administrators' dreams. For example, if new accounts are
    created while many users are logged on, the load average jumps
    quickly over 20 due to silly implementation of the user databases.
    For a quite similar disease, compare {HP-SUX}. Also, compare
    {terminak}, {Macintrash} {Nominal Semidestructor},
    {Open DeathTrap}, {ScumOS}, {sun-stools}.

    :airplane rule: n. "Complexity increases the possibility of
    failure; a twin-engine airplane has twice as many engine problems
    as a single-engine airplane." By analogy, in both software and
    electronics, the rule that simplicity increases robustness (see
    also {KISS Principle}). It is correspondingly argued that the
    right way to build reliable systems is to put all your eggs in one
    basket, after making sure that you've built a really *good*
    basket.

    :aliasing bug: n. A class of subtle programming errors that can
    arise in code that does dynamic allocation, esp. via
    `malloc(3)' or equivalent. If more than one pointer addresses
    (`aliases for') a given hunk of storage, it may happen that the
    storage is freed or reallocated (and thus moved) through one alias
    and then referenced through another, which may lead to subtle (and
    possibly intermittent) lossage depending on the state and the
    allocation history of the malloc {arena}. Avoidable by use of
    allocation strategies that never alias allocated core. Also
    avoidable by use of higher-level languages, such as {LISP},
    which employ a garbage collector (see {GC}). Also called a
    {stale pointer bug}. See also {precedence lossage},
    {smash the stack}, {fandango on core}, {memory leak},
    {memory smash}, {overrun screw}, {spam}.

    Historical note: Though this term is nowadays associated with
    C programming, it was already in use in a very similar sense in the
    Algol-60 and FORTRAN communities in the 1960s.

    :all-elbows: adj. Of a TSR (terminate-and-stay-resident) IBM PC
    program, such as the N pop-up calendar and calculator utilities
    that circulate on {BBS} systems: unsociable. Used to describe a
    program that rudely steals the resources that it needs without
    considering that other TSRs may also be resident. One particularly
    common form of rudeness is lock-up due to programs fighting over
    the keyboard interrupt. See {rude}, also {mess-dos}.

    :alpha particles: n. See {bit rot}.

    :alt: /awlt/ 1. n. The alt shift key on an IBM PC or {clone}.
    2. n. The `clover' or `Command' key on a Macintosh; use of this
    term usually reveals that the speaker hacked PCs before coming to
    the Mac (see also {feature key}). Some Mac hackers,
    confusingly, reserve `alt' for the Option key. 3. n.obs. [PDP-10;
    often capitalized to ALT] Alternate name for the ASCII
    ESC character (ASCII 0011011), after the keycap labeling on some
    older terminals. Also `altmode' (/awlt'mohd/). This character
    was almost never pronounced `escape' on an ITS system, in
    {TECO}, or under TOPS-10 — always alt, as in "Type alt alt to
    end a TECO command" or "alt-U onto the system" (for "log onto
    the [ITS] system"). This was probably because alt is more
    convenient to say than `escape', especially when followed by
    another alt or a character (or another alt *and* a character,
    for that matter).

    :alt bit: /awlt bit/ [from alternate] adj. See {meta bit}.

    :altmode: n. Syn. {alt} sense 3.

    :Aluminum Book: [MIT] n. `Common LISP: The Language', by
    Guy L. Steele Jr. (Digital Press, first edition 1984, second
    edition 1990). Note that due to a technical screwup some printings
    of the second edition are actually of a color the author describes
    succinctly as "yucky green". See also {{book titles}}.

    :amoeba: n. Humorous term for the Commodore Amiga personal computer.

    :amp off: [Purdue] vt. To run in {background}. From the UNIX shell `&'
    operator.

    :amper: n. Common abbreviation for the name of the ampersand (`&',
    ASCII 0100110) character. See {{ASCII}} for other synonyms.

    :angle brackets: n. Either of the characters `<' (ASCII
    0111100) and `>' (ASCII 0111110) (ASCII less-than or
    greater-than signs). The {Real World} angle brackets used by
    typographers are actually taller than a less-than or greater-than
    sign.
    See {broket}, {{ASCII}}.

    :angry fruit salad: n. A bad visual-interface design that uses too
    many colors. This derives, of course, from the bizarre day-glo
    colors found in canned fruit salad. Too often one sees similar
    effects from interface designers using color window systems such as
    {X}; there is a tendency to create displays that are flashy and
    attention-getting but uncomfortable for long-term use.

    :annoybot: /*-noy-bot/ [IRC] n. See {robot}.

    :AOS: 1. /aws/ (East Coast), /ay-os/ (West Coast) [based on a
    PDP-10 increment instruction] vt.,obs. To increase the amount of
    something. "AOS the campfire." Usage: considered silly, and now
    obsolete. Now largely supplanted by {bump}. See {SOS}. 2. A
    {{Multics}}-derived OS supported at one time by Data General. This
    was pronounced /A-O-S/ or /A-os/. A spoof of the standard
    AOS system administrator's manual (`How to Load and Generate
    your AOS System') was created, issued a part number, and circulated
    as photocopy folklore. It was called `How to Goad and
    Levitate your CHAOS System'. 3. Algebraic Operating System, in
    reference to those calculators which use infix instead of postfix
    (reverse Polish) notation.

    Historical note: AOS in sense 1 was the name of a {PDP-10}
    instruction that took any memory location in the computer and added
    1 to it; AOS meant `Add One and do not Skip'. Why, you may ask,
    does the `S' stand for `do not Skip' rather than for `Skip'? Ah,
    here was a beloved piece of PDP-10 folklore. There were eight such
    instructions: AOSE added 1 and then skipped the next instruction
    if the result was Equal to zero; AOSG added 1 and then skipped if
    the result was Greater than 0; AOSN added 1 and then skipped
    if the result was Not 0; AOSA added 1 and then skipped Always;
    and so on. Just plain AOS didn't say when to skip, so it never
    skipped.

    For similar reasons, AOJ meant `Add One and do not Jump'. Even
    more bizarre, SKIP meant `do not SKIP'! If you wanted to skip the
    next instruction, you had to say `SKIPA'. Likewise, JUMP meant
    `do not JUMP'; the unconditional form was JUMPA. However, hackers
    never did this. By some quirk of the 10's design, the {JRST}
    (Jump and ReSTore flag with no flag specified) was actually faster
    and so was invariably used. Such were the perverse mysteries of
    assembler programming.

    :app: /ap/ n. Short for `application program', as opposed to a
    systems program. What systems vendors are forever chasing
    developers to create for their environments so they can sell more
    boxes. Hackers tend not to think of the things they themselves run
    as apps; thus, in hacker parlance the term excludes compilers,
    program editors, games, and messaging systems, though a user would
    consider all those to be apps. Oppose {tool}, {operating
    system}.

    :arc: [primarily MSDOS] vt. To create a compressed {archive} from a
    group of files using SEA ARC, PKWare PKARC, or a compatible
    program. Rapidly becoming obsolete as the ARC compression method
    is falling into disuse, having been replaced by newer compression
    techniques. See {tar and feather}, {zip}.

    :arc wars: [primarily MSDOS] n. {holy wars} over which archiving
    program one should use. The first arc war was sparked when System
    Enhancement Associates (SEA) sued PKWare for copyright and
    trademark infringement on its ARC program. PKWare's PKARC
    outperformed ARC on both compression and speed while largely
    retaining compatibility (it introduced a new compression type that
    could be disabled for backward-compatibility). PKWare settled out
    of court to avoid enormous legal costs (both SEA and PKWare are
    small companies); as part of the settlement, the name of PKARC was
    changed to PKPAK. The public backlash against SEA for bringing
    suit helped to hasten the demise of ARC as a standard when PKWare
    and others introduced new, incompatible archivers with better
    compression algorithms.

    :archive: n. 1. A collection of several files bundled into one file
    by a program such as `ar(1)', `tar(1)', `cpio(1)',
    or {arc} for shipment or archiving (sense 2). See also {tar
    and feather}. 2. A collection of files or archives (sense 1) made
    available from an `archive site' via {FTP} or an email server.

    :arena: [UNIX] n. The area of memory attached to a process by
    `brk(2)' and `sbrk(2)' and used by `malloc(3)' as
    dynamic storage. So named from a semi-mythical `malloc:
    corrupt arena' message supposedly emitted when some early versions
    became terminally confused. See {overrun screw}, {aliasing
    bug}, {memory leak}, {memory smash}, {smash the stack}.

    :arg: /arg/ n. Abbreviation for `argument' (to a function),
    used so often as to have become a new word (like `piano' from
    `pianoforte'). "The sine function takes 1 arg, but the
    arc-tangent function can take either 1 or 2 args." Compare
    {param}, {parm}, {var}.

    :armor-plated: n. Syn. for {bulletproof}.

    :asbestos: adj. Used as a modifier to anything intended to protect
    one from {flame}s. Important cases of this include {asbestos
    longjohns} and {asbestos cork award}, but it is used more
    generally.

    :asbestos cork award: n. Once, long ago at MIT, there was a {flamer}
    so consistently obnoxious that another hacker designed, had made,
    and distributed posters announcing that said flamer had been
    nominated for the `asbestos cork award'. Persons in any doubt as
    to the intended application of the cork should consult the
    etymology under {flame}. Since then, it is agreed that only a
    select few have risen to the heights of bombast required to earn
    this dubious dignity — but there is no agreement on *which*
    few.

    :asbestos longjohns: n. Notional garments often donned by {USENET}
    posters just before emitting a remark they expect will elicit
    {flamage}. This is the most common of the {asbestos} coinages.
    Also `asbestos underwear', `asbestos overcoat', etc.

    :ASCII:: [American Standard Code for Information Interchange]
    /as'kee/ n. The predominant character set encoding of present-day
    computers. Uses 7 bits for each character, whereas most earlier
    codes (including an early version of ASCII) used fewer. This
    change allowed the inclusion of lowercase letters — a major
    {win} — but it did not provide for accented letters or any
    other letterforms not used in English (such as the German sharp-S
    and the ae-ligature
    which is a letter in, for example, Norwegian). It could be worse,
    though. It could be much worse. See {{EBCDIC}} to understand how.

    Computers are much pickier and less flexible about spelling than
    humans; thus, hackers need to be very precise when talking about
    characters, and have developed a considerable amount of verbal
    shorthand for them. Every character has one or more names — some
    formal, some concise, some silly. Common jargon names for ASCII
    characters are collected here. See also individual entries for
    {bang}, {excl}, {open}, {ques}, {semi}, {shriek},
    {splat}, {twiddle}, and {Yu-Shiang Whole Fish}.

    This list derives from revision 2.3 of the USENET ASCII
    pronunciation guide. Single characters are listed in ASCII order;
    character pairs are sorted in by first member. For each character,
    common names are given in rough order of popularity, followed by
    names that are reported but rarely seen; official ANSI/CCITT names
    are surrounded by brokets: <>. Square brackets mark the
    particularly silly names introduced by {INTERCAL}. Ordinary
    parentheticals provide some usage information.

    !
    Common: {bang}; pling; excl; shriek; <exclamation mark>.
    Rare: factorial; exclam; smash; cuss; boing; yell; wow; hey;
    wham; eureka; [spark-spot]; soldier.

    "
    Common: double quote; quote. Rare: literal mark;
    double-glitch; <quotation marks>; <dieresis>; dirk;
    [rabbit-ears]; double prime.

    #
    Common: <number sign>; pound; pound sign; hash; sharp;
    {crunch}; hex; [mesh]; octothorpe. Rare: flash; crosshatch;
    grid; pig-pen; tictactoe; scratchmark; thud; thump; {splat}.

    $
    Common: dollar; <dollar sign>. Rare: currency symbol; buck;
    cash; string (from BASIC); escape (when used as the echo of
    ASCII ESC); ding; cache; [big money].

    %
    Common: percent; <percent sign>; mod; grapes. Rare:
    [double-oh-seven].

    &
    Common: <ampersand>; amper; and. Rare: address (from C);
    reference (from C++); andpersand; bitand; background (from
    `sh(1)'); pretzel; amp. [INTERCAL called this `ampersand';
    what could be sillier?]

    '
    Common: single quote; quote; <apostrophe>. Rare: prime;
    glitch; tick; irk; pop; [spark]; <closing single quotation
    mark>; <acute accent>.

    ()
    Common: left/right paren; left/right parenthesis; left/right;
    paren/thesis; open/close paren; open/close; open/close
    parenthesis; left/right banana. Rare: so/al-ready;
    lparen/rparen; <opening/closing parenthesis>; open/close round
    bracket, parenthisey/unparenthisey; [wax/wane]; left/right
    ear.

    *
    Common: star; [{splat}]; <asterisk>. Rare: wildcard; gear;
    dingle; mult; spider; aster; times; twinkle; glob (see
    {glob}); {Nathan Hale}.

    +
    Common: <plus>; add. Rare: cross; [intersection].

    ,
    Common: <comma>. Rare: <cedilla>; [tail].

    –
    Common: dash; <hyphen>; <minus>. Rare: [worm]; option; dak;
    bithorpe.

    .
    Common: dot; point; <period>; <decimal point>. Rare: radix
    point; full stop; [spot].

    /
    Common: slash; stroke; <slant>; forward slash. Rare:
    diagonal; solidus; over; slak; virgule; [slat].

    :
    Common: <colon>. Rare: dots; [two-spot].

    ;
    Common: <semicolon>; semi. Rare: weenie; [hybrid],
    pit-thwong.

    <>
    Common: <less/greater than>; left/right angle bracket;
    bra/ket; left/right broket. Rare: from/{into, towards}; read
    from/write to; suck/blow; comes-from/gozinta; in/out;
    crunch/zap (all from UNIX); [angle/right angle].

    =
    Common: <equals>; gets; takes. Rare: quadrathorpe;
    [half-mesh].

    ?
    Common: query; <question mark>; {ques}. Rare: whatmark;
    [what]; wildchar; huh; hook; buttonhook; hunchback.

    @
    Common: at sign; at; strudel. Rare: each; vortex; whorl;
    [whirlpool]; cyclone; snail; ape; cat; rose; cabbage;
    <commercial at>.

    V
    Rare: [book].

    []
    Common: left/right square bracket; <opening/closing bracket>;
    bracket/unbracket; left/right bracket. Rare: square/unsquare;
    [U turn/U turn back].

    Common: backslash; escape (from C/UNIX); reverse slash; slosh;
    backslant; backwhack. Rare: bash; <reverse slant>; reversed
    virgule; [backslat].

    ^
    Common: hat; control; uparrow; caret; <circumflex>. Rare:
    chevron; [shark (or shark-fin)]; to the (`to the power of');
    fang; pointer (in Pascal).

    _
    Common: <underline>; underscore; underbar; under. Rare:
    score; backarrow; skid; [flatworm].

    `
    Common: backquote; left quote; left single quote; open quote;
    <grave accent>; grave. Rare: backprime; [backspark];
    unapostrophe; birk; blugle; back tick; back glitch; push;
    <opening single quotation mark>; quasiquote.

    {}
    Common: open/close brace; left/right brace; left/right
    squiggly; left/right squiggly bracket/brace; left/right curly
    bracket/brace; <opening/closing brace>. Rare: brace/unbrace;
    curly/uncurly; leftit/rytit; left/right squirrelly;
    [embrace/bracelet].

    |
    Common: bar; or; or-bar; v-bar; pipe; vertical bar. Rare:
    <vertical line>; gozinta; thru; pipesinta (last three from
    UNIX); [spike].

    ~
    Common: <tilde>; squiggle; {twiddle}; not. Rare: approx;
    wiggle; swung dash; enyay; [sqiggle (sic)].

    The pronunciation of `#' as `pound' is common in the U.S.
    but a bad idea; {{Commonwealth Hackish}} has its own, rather more
    apposite use of `pound sign' (confusingly, on British keyboards
    the pound graphic
    happens to replace `#'; thus Britishers sometimes
    call `#' on a U.S.-ASCII keyboard `pound', compounding the
    American error). The U.S. usage derives from an old-fashioned
    commercial practice of using a `#' suffix to tag pound weights
    on bills of lading. The character is usually pronounced `hash'
    outside the U.S.

    The `uparrow' name for circumflex and `leftarrow' name for
    underline are historical relics from archaic ASCII (the 1963
    version), which had these graphics in those character positions
    rather than the modern punctuation characters.

    The `swung dash' or `approximation' sign is not quite the same
    as tilde in typeset material
    but the ASCII tilde serves for both (compare {angle
    brackets}).

    Some other common usages cause odd overlaps. The `#',
    `$', `>', and `&' characters, for example, are all
    pronounced "hex" in different communities because various
    assemblers use them as a prefix tag for hexadecimal constants (in
    particular, `#' in many assembler-programming cultures,
    `$' in the 6502 world, `>' at Texas Instruments, and
    `&' on the BBC Micro, Sinclair, and some Z80 machines). See
    also {splat}.

    The inability of ASCII text to correctly represent any of the
    world's other major languages makes the designers' choice of 7 bits
    look more and more like a serious {misfeature} as the use of
    international networks continues to increase (see {software
    rot}). Hardware and software from the U.S. still tends to embody
    the assumption that ASCII is the universal character set; this is a
    a major irritant to people who want to use a character set suited
    to their own languages. Perversely, though, efforts to solve this
    problem by proliferating `national' character sets produce an
    evolutionary pressure to use a *smaller* subset common to all
    those in use.

    :ASCII art: n. The fine art of drawing diagrams using the ASCII
    character set (mainly `|', `-', `/', `', and
    `+'). Also known as `character graphics' or `ASCII
    graphics'; see also {boxology}. Here is a serious example:

    o—-)||(–+–|<—-+ +———o + D O
    L )||( | | | C U
    A I )||( +–>|-+ | +-//-+–o – T
    C N )||( | | | | P
    E )||( +–>|-+–)—+–)|–+-o U
    )||( | | | GND T
    o—-)||(–+–|<—-+———-+

    A power supply consisting of a full
    wave rectifier circuit feeding a
    capacitor input filter circuit

    Figure 1.

    And here are some very silly examples:

    |///| ____/| ___ |_/| ___
    | | o.O| ACK! / _ |` '| _/
    | | =(_)= THPHTH! / / /
    | (o)(o) U /
    C _) (__) /// _____ ////
    | ,___| (oo) / /
    | / /——- U (__)
    /____ || | /—V `v'- oo )
    / ||—W|| * * |–| || |`. |_/

    Figure 2.

    There is an important subgenre of humorous ASCII art that takes
    advantage of the names of the various characters to tell a
    pun-based joke.

    +——————————————————–+
    | ^^^^^^^^^^^^ |
    | ^^^^^^^^^^^ ^^^^^^^^^ |
    | ^^^^^^^^^^^^^ ^^^^^^^^^^^^^ |
    | ^^^^^^^ B ^^^^^^^^^ |
    | ^^^^^^^^^ ^^^ ^^^^^^^^^^^^^^ |
    +——————————————————–+
    " A Bee in the Carrot Patch "

    Figure 3.

    Within humorous ASCII art, there is for some reason an entire
    flourishing subgenre of pictures of silly cows. Four of these are
    reproduced in Figure 2; here are three more:

    (__) (__) (__)
    (/) ($$) (**)
    /——-/ /——-/ /——-/
    / | 666 || / |=====|| / | ||
    * ||—-|| * ||—-|| * ||—-||
    ~~ ~~ ~~ ~~ ~~ ~~
    Satanic cow This cow is a Yuppie Cow in love

    Figure 4.

    :attoparsec: n. `atto-' is the standard SI prefix for
    multiplication by 10^(-18). A parsec (parallax-second) is
    3.26 light-years; an attoparsec is thus 3.26 * 10^(-18) light
    years, or about 3.1 cm (thus, 1 attoparsec/{microfortnight}
    equals about 1 inch/sec). This unit is reported to be in use
    (though probably not very seriously) among hackers in the U.K. See
    {micro-}.

    :autobogotiphobia: /aw'to-boh-got`*-foh'bee-*/ n. See {bogotify}.

    :automagically: /aw-toh-maj'i-klee/ or /aw-toh-maj'i-k*l-ee/ adv.
    Automatically, but in a way that, for some reason (typically
    because it is too complicated, or too ugly, or perhaps even too
    trivial), the speaker doesn't feel like explaining to you. See
    {magic}. "The C-INTERCAL compiler generates C, then automagically
    invokes `cc(1)' to produce an executable."

    :avatar: [CMU, Tektronix] n. Syn. {root}, {superuser}. There
    are quite a few UNIX machines on which the name of the superuser
    account is `avatar' rather than `root'. This quirk was
    originated by a CMU hacker who disliked the term `superuser',
    and was propagated through an ex-CMU hacker at Tektronix.

    :awk: 1. n. [UNIX techspeak] An interpreted language for massaging
    text data developed by Alfred Aho, Peter Weinberger, and Brian
    Kernighan (the name is from their initials). It is characterized
    by C-like syntax, a declaration-free approach to variable typing
    and declarations, associative arrays, and field-oriented text
    processing. See also {Perl}. 2. n. Editing term for an
    expression awkward to manipulate through normal {regexp}
    facilities (for example, one containing a {newline}). 3. vt. To
    process data using `awk(1)'.

    = B =
    =====

    :back door: n. A hole in the security of a system deliberately left
    in place by designers or maintainers. The motivation for this is
    not always sinister; some operating systems, for example, come out
    of the box with privileged accounts intended for use by field
    service technicians or the vendor's maintenance programmers.

    Historically, back doors have often lurked in systems longer than
    anyone expected or planned, and a few have become widely known.
    The infamous {RTM} worm of late 1988, for example, used a back door
    in the {BSD} UNIX `sendmail(8)' utility.

    Ken Thompson's 1983 Turing Award lecture to the ACM revealed the
    existence of a back door in early UNIX versions that may have
    qualified as the most fiendishly clever security hack of all time.
    The C compiler contained code that would recognize when the
    `login' command was being recompiled and insert some code
    recognizing a password chosen by Thompson, giving him entry to the
    system whether or not an account had been created for him.

    Normally such a back door could be removed by removing it from the
    source code for the compiler and recompiling the compiler. But to
    recompile the compiler, you have to *use* the compiler — so
    Thompson also arranged that the compiler would *recognize when
    it was compiling a version of itself*, and insert into the
    recompiled compiler the code to insert into the recompiled `login'
    the code to allow Thompson entry — and, of course, the code to
    recognize itself and do the whole thing again the next time around!
    And having done this once, he was then able to recompile the
    compiler from the original sources, leaving his back door in place
    and active but with no trace in the sources.

    The talk that revealed this truly moby hack was published as
    "Reflections on Trusting Trust", `Communications of the
    ACM 27', 8 (August 1984), pp. 761–763.

    Syn. {trap door}; may also be called a `wormhole'. See also
    {iron box}, {cracker}, {worm}, {logic bomb}.

    :backbone cabal: n. A group of large-site administrators who pushed
    through the {Great Renaming} and reined in the chaos of {USENET}
    during most of the 1980s. The cabal {mailing list} disbanded in
    late 1988 after a bitter internal catfight, but the net hardly
    noticed.

    :backbone site: n. A key USENET and email site; one that processes
    a large amount of third-party traffic, especially if it is the home
    site of any of the regional coordinators for the USENET maps.
    Notable backbone sites as of early 1991 include uunet and the
    mail machines at Rutgers University, UC Berkeley, DEC's Western
    Research Laboratories, Ohio State University, and the University of
    Texas. Compare {rib site}, {leaf site}.

    :backgammon:: See {bignum}, {moby}, and {pseudoprime}.

    :background: n.,adj.,vt. To do a task `in background' is to do
    it whenever {foreground} matters are not claiming your undivided
    attention, and `to background' something means to relegate it to
    a lower priority. "For now, we'll just print a list of nodes and
    links; I'm working on the graph-printing problem in background."
    Note that this implies ongoing activity but at a reduced level or
    in spare time, in contrast to mainstream `back burner' (which
    connotes benign neglect until some future resumption of activity).
    Some people prefer to use the term for processing that they have
    queued up for their unconscious minds (a tack that one can often
    fruitfully take upon encountering an obstacle in creative work).
    Compare {amp off}, {slopsucker}.

    Technically, a task running in background is detached from the
    terminal where it was started (and often running at a lower
    priority); oppose {foreground}. Nowadays this term is primarily
    associated with {{UNIX}}, but it appears to have been first used
    in this sense on OS/360.

    :backspace and overstrike: interj. Whoa! Back up. Used to suggest
    that someone just said or did something wrong. Common among
    APL programmers.

    :backward combatability: /bak'w*rd k*m-bat'*-bil'*-tee/ [from
    `backward compatibility'] n. A property of hardware or software
    revisions in which previous protocols, formats, and layouts are
    discarded in favor of `new and improved' protocols, formats, and
    layouts. Occurs usually when making the transition between major
    releases. When the change is so drastic that the old formats are
    not retained in the new version, it is said to be `backward
    combatable'. See {flag day}.

    :BAD: /B-A-D/ [IBM: acronym, `Broken As Designed'] adj. Said
    of a program that is {bogus} because of bad design and misfeatures
    rather than because of bugginess. See {working as designed}.

    :Bad Thing: [from the 1930 Sellar & Yeatman parody `1066 And
    All That'] n. Something that can't possibly result in improvement
    of the subject. This term is always capitalized, as in "Replacing
    all of the 9600-baud modems with bicycle couriers would be a Bad
    Thing". Oppose {Good Thing}. British correspondents confirm
    that {Bad Thing} and {Good Thing} (and prob. therefore {Right
    Thing} and {Wrong Thing}) come from the book referenced in the
    etymology, which discusses rulers who were Good Kings but Bad
    Things. This has apparently created a mainstream idiom on the
    British side of the pond.

    :bag on the side: n. An extension to an established hack that is
    supposed to add some functionality to the original. Usually
    derogatory, implying that the original was being overextended and
    should have been thrown away, and the new product is ugly,
    inelegant, or bloated. Also v. phrase, `to hang a bag on the side
    [of]'. "C++? That's just a bag on the side of C …."
    "They want me to hang a bag on the side of the accounting
    system."

    :bagbiter: /bag'bi:t-*r/ n. 1. Something, such as a program or a
    computer, that fails to work, or works in a remarkably clumsy
    manner. "This text editor won't let me make a file with a line
    longer than 80 characters! What a bagbiter!" 2. A person who has
    caused you some trouble, inadvertently or otherwise, typically by
    failing to program the computer properly. Synonyms: {loser},
    {cretin}, {chomper}. 3. adj. `bagbiting' Having the
    quality of a bagbiter. "This bagbiting system won't let me
    compute the factorial of a negative number." Compare {losing},
    {cretinous}, {bletcherous}, `barfucious' (under
    {barfulous}) and `chomping' (under {chomp}). 4. `bite
    the bag' vi. To fail in some manner. "The computer keeps crashing
    every 5 minutes." "Yes, the disk controller is really biting the
    bag." The original loading of these terms was almost undoubtedly
    obscene, possibly referring to the scrotum, but in their current
    usage they have become almost completely sanitized.

    A program called Lexiphage on the old MIT AI PDP-10 would draw on
    a selected victim's bitmapped terminal the words "THE BAG" in
    ornate letters, and then a pair of jaws biting pieces of it off.
    This is the first and to date only known example of a program
    *intended* to be a bagbiter.

    :bamf: /bamf/ 1. [from old X-Men comics] interj. Notional sound
    made by a person or object teleporting in or out of the hearer's
    vicinity. Often used in {virtual reality} (esp. {MUD})
    electronic {fora} when a character wishes to make a dramatic
    entrance or exit. 2. The sound of magical transformation, used in
    virtual reality {fora} like sense 1. 3. [from `Don
    Washington's Survival Guide'] n. Acronym for `Bad-Ass Mother
    Fucker', used to refer to one of the handful of nastiest monsters
    on an LPMUD or other similar MUD.

    :banana label: n. The labels often used on the sides of {macrotape}
    reels, so called because they are shaped roughly like blunt-ended
    bananas. This term, like macrotapes themselves, is still current
    but visibly headed for obsolescence.

    :banana problem: n. [from the story of the little girl who said "I
    know how to spell `banana', but I don't know when to stop"]. Not
    knowing where or when to bring a production to a close (compare
    {fencepost error}). One may say `there is a banana problem' of an
    algorithm with poorly defined or incorrect termination conditions,
    or in discussing the evolution of a design that may be succumbing
    to featuritis (see also {creeping elegance}, {creeping
    featuritis}). See item 176 under {HAKMEM}, which describes a
    banana problem in a {Dissociated Press} implementation. Also,
    see {one-banana problem} for a superficially similar but
    unrelated usage.

    :bandwidth: n. 1. Used by hackers in a generalization of its
    technical meaning as the volume of information per unit time that a
    computer, person, or transmission medium can handle. "Those are
    amazing graphics, but I missed some of the detail — not enough
    bandwidth, I guess." Compare {low-bandwidth}. 2. Attention
    span. 3. On {USENET}, a measure of network capacity that is
    often wasted by people complaining about how items posted by others
    are a waste of bandwidth.

  • The Hunting of the Snark An Agony in Eight Fits

    The Hunting of the Snark An Agony in Eight Fits

    Aproximadamente 5.294 palavras.

    THE HUNTING OF THE SNARK

    an Agony in Eight Fits

    by
    Lewis Carroll

    THE MILLENNIUM FULCRUM EDITION 1.2

    Inscribed to a dear Child:
    in memory of golden summer hours
    and whispers of a summer sea.

    Girt with a boyish garb for boyish task,
    Eager she wields her spade: yet loves as well
    Rest on a friendly knee, intent to ask
    The tale he loves to tell.

    Rude spirits of the seething outer strife,
    Unmeet to read her pure and simple spright,
    Deem, if you list, such hours a waste of life,
    Empty of all delight!

    Chat on, sweet Maid, and rescue from annoy
    Hearts that by wiser talk are unbeguiled.
    Ah, happy he who owns that tenderest joy,
    The heart-love of a child!

    Away, fond thoughts, and vex my soul no more!
    Work claims my wakeful nights, my busy days—
    Albeit bright memories of that sunlit shore
    Yet haunt my dreaming gaze!

    Contents

    PREFACE
    Fit the First THE LANDING
    Fit the Second THE BELLMAN’S SPEECH
    Fit the Third THE BAKER’S TALE
    Fit the fourth THE HUNTING
    Fit the Fifth THE BEAVER’S LESSON
    Fit the Sixth THE BARRISTER’S DREAM
    Fit the Seventh THE BANKER’S FATE
    Fit the Eighth THE VANISHING

    PREFACE

    If–and the thing is wildly possible–the charge of writing nonsense
    were ever brought against the author of this brief but instructive
    poem, it would be based, I feel convinced, on the line (in p.4)

    “Then the bowsprit got mixed with the rudder sometimes.”

    In view of this painful possibility, I will not (as I might) appeal
    indignantly to my other writings as a proof that I am incapable of
    such a deed: I will not (as I might) point to the strong moral purpose
    of this poem itself, to the arithmetical principles so cautiously
    inculcated in it, or to its noble teachings in Natural History–I will
    take the more prosaic course of simply explaining how it happened.

    The Bellman, who was almost morbidly sensitive about appearances, used
    to have the bowsprit unshipped once or twice a week to be revarnished,
    and it more than once happened, when the time came for replacing it,
    that no one on board could remember which end of the ship it belonged
    to. They knew it was not of the slightest use to appeal to the Bellman
    about it–he would only refer to his Naval Code, and read out in
    pathetic tones Admiralty Instructions which none of them had ever been
    able to understand–so it generally ended in its being fastened on,
    anyhow, across the rudder. The helmsman used to stand by with tears in
    his eyes; he knew it was all wrong, but alas! Rule 42 of the Code, “No
    one shall speak to the Man at the Helm,” had been completed by the
    Bellman himself with the words “and the Man at the Helm shall speak to
    no one.” So remonstrance was impossible, and no steering could be done
    till the next varnishing day. During these bewildering intervals the
    ship usually sailed backwards.

    As this poem is to some extent connected with the lay of the Jabberwock,
    let me take this opportunity of answering a question that has often been
    asked me, how to pronounce “slithy toves.” The “i” in “slithy” is long,
    as in “writhe”; and “toves” is pronounced so as to rhyme with “groves.”
    Again, the first “o” in “borogoves” is pronounced like the “o” in
    “borrow.” I have heard people try to give it the sound of the “o” in
    “worry”. Such is Human Perversity.

    This also seems a fitting occasion to notice the other hard words in
    that poem. Humpty-Dumpty’s theory, of two meanings packed into one word
    like a portmanteau, seems to me the right explanation for all.

    For instance, take the two words “fuming” and “furious.” Make up your
    mind that you will say both words, but leave it unsettled which you will
    first. Now open your mouth and speak. If your thoughts incline
    ever so little towards “fuming,” you will say “fuming-furious;” if they
    turn, by even a hair’s breadth, towards “furious,” you will say
    “furious-fuming;” but if you have the rarest of gifts, a perfectly
    balanced mind, you will say “frumious.”

    Supposing that, when Pistol uttered the well-known words–

    “Under which king, Bezonian? Speak or die!”

    Justice Shallow had felt certain that it was either William or Richard,
    but had not been able to settle which, so that he could not possibly say
    either name before the other, can it be doubted that, rather than die,
    he would have gasped out “Rilchiam!”

    Fit the First

    THE LANDING

    “Just the place for a Snark!” the Bellman cried,
    As he landed his crew with care;
    Supporting each man on the top of the tide
    By a finger entwined in his hair.

    “Just the place for a Snark! I have said it twice:
    That alone should encourage the crew.
    Just the place for a Snark! I have said it thrice:
    What I tell you three times is true.”

    The crew was complete: it included a Boots–
    A maker of Bonnets and Hoods–
    A Barrister, brought to arrange their disputes–
    And a Broker, to value their goods.

    A Billiard-marker, whose skill was immense,
    Might perhaps have won more than his share–
    But a Banker, engaged at enormous expense,
    Had the whole of their cash in his care.

    There was also a Beaver, that paced on the deck,
    Or would sit making lace in the bow:
    And had often (the Bellman said) saved them from wreck,
    Though none of the sailors knew how.

    There was one who was famed for the number of things
    He forgot when he entered the ship:
    His umbrella, his watch, all his jewels and rings,
    And the clothes he had bought for the trip.

    He had forty-two boxes, all carefully packed,
    With his name painted clearly on each:
    But, since he omitted to mention the fact,
    They were all left behind on the beach.

    The loss of his clothes hardly mattered, because
    He had seven coats on when he came,
    With three pairs of boots–but the worst of it was,
    He had wholly forgotten his name.

    He would answer to “Hi!” or to any loud cry,
    Such as “Fry me!” or “Fritter my wig!”
    To “What-you-may-call-um!” or “What-was-his-name!”
    But especially “Thing-um-a-jig!”

    While, for those who preferred a more forcible word,
    He had different names from these:
    His intimate friends called him “Candle-ends,”
    And his enemies “Toasted-cheese.”

    “His form is ungainly–his intellect small–”
    (So the Bellman would often remark)
    “But his courage is perfect! And that, after all,
    Is the thing that one needs with a Snark.”

    He would joke with hyenas, returning their stare
    With an impudent wag of the head:
    And he once went a walk, paw-in-paw, with a bear,
    “Just to keep up its spirits,” he said.

    He came as a Baker: but owned, when too late–
    And it drove the poor Bellman half-mad–
    He could only bake Bridecake–for which, I may state,
    No materials were to be had.

    The last of the crew needs especial remark,
    Though he looked an incredible dunce:
    He had just one idea–but, that one being “Snark,”
    The good Bellman engaged him at once.

    He came as a Butcher: but gravely declared,
    When the ship had been sailing a week,
    He could only kill Beavers. The Bellman looked scared,
    And was almost too frightened to speak:

    But at length he explained, in a tremulous tone,
    There was only one Beaver on board;
    And that was a tame one he had of his own,
    Whose death would be deeply deplored.

    The Beaver, who happened to hear the remark,
    Protested, with tears in its eyes,
    That not even the rapture of hunting the Snark
    Could atone for that dismal surprise!

    It strongly advised that the Butcher should be
    Conveyed in a separate ship:
    But the Bellman declared that would never agree
    With the plans he had made for the trip:

    Navigation was always a difficult art,
    Though with only one ship and one bell:
    And he feared he must really decline, for his part,
    Undertaking another as well.

    The Beaver’s best course was, no doubt, to procure
    A second-hand dagger-proof coat–
    So the Baker advised it–and next, to insure
    Its life in some Office of note:

    This the Banker suggested, and offered for hire
    (On moderate terms), or for sale,
    Two excellent Policies, one Against Fire,
    And one Against Damage From Hail.

    Yet still, ever after that sorrowful day,
    Whenever the Butcher was by,
    The Beaver kept looking the opposite way,
    And appeared unaccountably shy.

    Fit the Second

    THE BELLMAN’S SPEECH

    The Bellman himself they all praised to the skies–
    Such a carriage, such ease and such grace!
    Such solemnity, too! One could see he was wise,
    The moment one looked in his face!

    He had bought a large map representing the sea,
    Without the least vestige of land:
    And the crew were much pleased when they found it to be
    A map they could all understand.

    “What’s the good of Mercator’s North Poles and Equators,
    Tropics, Zones, and Meridian Lines?”
    So the Bellman would cry: and the crew would reply
    “They are merely conventional signs!

    “Other maps are such shapes, with their islands and capes!
    But we’ve got our brave Captain to thank:”
    (So the crew would protest) “that he’s bought us the best–
    A perfect and absolute blank!”

    This was charming, no doubt; but they shortly found out
    That the Captain they trusted so well
    Had only one notion for crossing the ocean,
    And that was to tingle his bell.

    He was thoughtful and grave–but the orders he gave
    Were enough to bewilder a crew.
    When he cried “Steer to starboard, but keep her head larboard!”
    What on earth was the helmsman to do?

    Then the bowsprit got mixed with the rudder sometimes:
    A thing, as the Bellman remarked,
    That frequently happens in tropical climes,
    When a vessel is, so to speak, “snarked.”

    But the principal failing occurred in the sailing,
    And the Bellman, perplexed and distressed,
    Said he had hoped, at least, when the wind blew due East,
    That the ship would not travel due West!

    But the danger was past–they had landed at last,
    With their boxes, portmanteaus, and bags:
    Yet at first sight the crew were not pleased with the view,
    Which consisted of chasms and crags.

    The Bellman perceived that their spirits were low,
    And repeated in musical tone
    Some jokes he had kept for a season of woe–
    But the crew would do nothing but groan.

    He served out some grog with a liberal hand,
    And bade them sit down on the beach:
    And they could not but own that their Captain looked grand,
    As he stood and delivered his speech.

    “Friends, Romans, and countrymen, lend me your ears!”
    (They were all of them fond of quotations:
    So they drank to his health, and they gave him three cheers,
    While he served out additional rations).

    “We have sailed many months, we have sailed many weeks,
    (Four weeks to the month you may mark),
    But never as yet (’tis your Captain who speaks)
    Have we caught the least glimpse of a Snark!

    “We have sailed many weeks, we have sailed many days,
    (Seven days to the week I allow),
    But a Snark, on the which we might lovingly gaze,
    We have never beheld till now!

    “Come, listen, my men, while I tell you again
    The five unmistakable marks
    By which you may know, wheresoever you go,
    The warranted genuine Snarks.

    “Let us take them in order. The first is the taste,
    Which is meagre and hollow, but crisp:
    Like a coat that is rather too tight in the waist,
    With a flavour of Will-o’-the-wisp.

    “Its habit of getting up late you’ll agree
    That it carries too far, when I say
    That it frequently breakfasts at five-o’clock tea,
    And dines on the following day.

    “The third is its slowness in taking a jest.
    Should you happen to venture on one,
    It will sigh like a thing that is deeply distressed:
    And it always looks grave at a pun.

    “The fourth is its fondness for bathing-machines,
    Which is constantly carries about,
    And believes that they add to the beauty of scenes–
    A sentiment open to doubt.

    “The fifth is ambition. It next will be right
    To describe each particular batch:
    Distinguishing those that have feathers, and bite,
    And those that have whiskers, and scratch.

    “For, although common Snarks do no manner of harm,
    Yet, I feel it my duty to say,
    Some are Boojums–” The Bellman broke off in alarm,
    For the Baker had fainted away.

    Fit the Third

    THE BAKER’S TALE

    They roused him with muffins–they roused him with ice–
    They roused him with mustard and cress–
    They roused him with jam and judicious advice–
    They set him conundrums to guess.

    When at length he sat up and was able to speak,
    His sad story he offered to tell;
    And the Bellman cried “Silence! Not even a shriek!”
    And excitedly tingled his bell.

    There was silence supreme! Not a shriek, not a scream,
    Scarcely even a howl or a groan,
    As the man they called “Ho!” told his story of woe
    In an antediluvian tone.

    “My father and mother were honest, though poor–”
    “Skip all that!” cried the Bellman in haste.
    “If it once becomes dark, there’s no chance of a Snark–
    We have hardly a minute to waste!”

    “I skip forty years,” said the Baker, in tears,
    “And proceed without further remark
    To the day when you took me aboard of your ship
    To help you in hunting the Snark.

    “A dear uncle of mine (after whom I was named)
    Remarked, when I bade him farewell–”
    “Oh, skip your dear uncle!” the Bellman exclaimed,
    As he angrily tingled his bell.

    “He remarked to me then,” said that mildest of men,
    “‘If your Snark be a Snark, that is right:
    Fetch it home by all means–you may serve it with greens,
    And it’s handy for striking a light.

    “‘You may seek it with thimbles–and seek it with care;
    You may hunt it with forks and hope;
    You may threaten its life with a railway-share;
    You may charm it with smiles and soap–’”

    (“That’s exactly the method,” the Bellman bold
    In a hasty parenthesis cried,
    “That’s exactly the way I have always been told
    That the capture of Snarks should be tried!”)

    “‘But oh, beamish nephew, beware of the day,
    If your Snark be a Boojum! For then
    You will softly and suddenly vanish away,
    And never be met with again!’

    “It is this, it is this that oppresses my soul,
    When I think of my uncle’s last words:
    And my heart is like nothing so much as a bowl
    Brimming over with quivering curds!

    “It is this, it is this–” “We have had that before!”
    The Bellman indignantly said.
    And the Baker replied “Let me say it once more.
    It is this, it is this that I dread!

    “I engage with the Snark–every night after dark–
    In a dreamy delirious fight:
    I serve it with greens in those shadowy scenes,
    And I use it for striking a light:

    “But if ever I meet with a Boojum, that day,
    In a moment (of this I am sure),
    I shall softly and suddenly vanish away–
    And the notion I cannot endure!”

    Fit the fourth

    THE HUNTING

    The Bellman looked uffish, and wrinkled his brow.
    “If only you’d spoken before!
    It’s excessively awkward to mention it now,
    With the Snark, so to speak, at the door!

    “We should all of us grieve, as you well may believe,
    If you never were met with again–
    But surely, my man, when the voyage began,
    You might have suggested it then?

    “It’s excessively awkward to mention it now–
    As I think I’ve already remarked.”
    And the man they called “Hi!” replied, with a sigh,
    “I informed you the day we embarked.

    “You may charge me with murder–or want of sense–
    (We are all of us weak at times):
    But the slightest approach to a false pretence
    Was never among my crimes!

    “I said it in Hebrew–I said it in Dutch–
    I said it in German and Greek:
    But I wholly forgot (and it vexes me much)
    That English is what you speak!”

    “’Tis a pitiful tale,” said the Bellman, whose face
    Had grown longer at every word:
    “But, now that you’ve stated the whole of your case,
    More debate would be simply absurd.

    “The rest of my speech” (he explained to his men)
    “You shall hear when I’ve leisure to speak it.
    But the Snark is at hand, let me tell you again!
    ’Tis your glorious duty to seek it!

    “To seek it with thimbles, to seek it with care;
    To pursue it with forks and hope;
    To threaten its life with a railway-share;
    To charm it with smiles and soap!

    “For the Snark’s a peculiar creature, that won’t
    Be caught in a commonplace way.
    Do all that you know, and try all that you don’t:
    Not a chance must be wasted to-day!

    “For England expects–I forbear to proceed:
    ’Tis a maxim tremendous, but trite:
    And you’d best be unpacking the things that you need
    To rig yourselves out for the fight.”

    Then the Banker endorsed a blank cheque (which he crossed),
    And changed his loose silver for notes.
    The Baker with care combed his whiskers and hair,
    And shook the dust out of his coats.

    The Boots and the Broker were sharpening a spade–
    Each working the grindstone in turn:
    But the Beaver went on making lace, and displayed
    No interest in the concern:

    Though the Barrister tried to appeal to its pride,
    And vainly proceeded to cite
    A number of cases, in which making laces
    Had been proved an infringement of right.

    The maker of Bonnets ferociously planned
    A novel arrangement of bows:
    While the Billiard-marker with quivering hand
    Was chalking the tip of his nose.

    But the Butcher turned nervous, and dressed himself fine,
    With yellow kid gloves and a ruff–
    Said he felt it exactly like going to dine,
    Which the Bellman declared was all “stuff.”

    “Introduce me, now there’s a good fellow,” he said,
    “If we happen to meet it together!”
    And the Bellman, sagaciously nodding his head,
    Said “That must depend on the weather.”

    The Beaver went simply galumphing about,
    At seeing the Butcher so shy:
    And even the Baker, though stupid and stout,
    Made an effort to wink with one eye.

    “Be a man!” said the Bellman in wrath, as he heard
    The Butcher beginning to sob.
    “Should we meet with a Jubjub, that desperate bird,
    We shall need all our strength for the job!”

    Fit the Fifth

    THE BEAVER’S LESSON

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    Then the Butcher contrived an ingenious plan
    For making a separate sally;
    And had fixed on a spot unfrequented by man,
    A dismal and desolate valley.

    But the very same plan to the Beaver occurred:
    It had chosen the very same place:
    Yet neither betrayed, by a sign or a word,
    The disgust that appeared in his face.

    Each thought he was thinking of nothing but “Snark”
    And the glorious work of the day;
    And each tried to pretend that he did not remark
    That the other was going that way.

    But the valley grew narrow and narrower still,
    And the evening got darker and colder,
    Till (merely from nervousness, not from goodwill)
    They marched along shoulder to shoulder.

    Then a scream, shrill and high, rent the shuddering sky,
    And they knew that some danger was near:
    The Beaver turned pale to the tip of its tail,
    And even the Butcher felt queer.

    He thought of his childhood, left far far behind–
    That blissful and innocent state–
    The sound so exactly recalled to his mind
    A pencil that squeaks on a slate!

    “’Tis the voice of the Jubjub!” he suddenly cried.
    (This man, that they used to call “Dunce.”)
    “As the Bellman would tell you,” he added with pride,
    “I have uttered that sentiment once.

    “’Tis the note of the Jubjub! Keep count, I entreat;
    You will find I have told it you twice.
    ’Tis the song of the Jubjub! The proof is complete,
    If only I’ve stated it thrice.”

    The Beaver had counted with scrupulous care,
    Attending to every word:
    But it fairly lost heart, and outgrabe in despair,
    When the third repetition occurred.

    It felt that, in spite of all possible pains,
    It had somehow contrived to lose count,
    And the only thing now was to rack its poor brains
    By reckoning up the amount.

    “Two added to one–if that could but be done,”
    It said, “with one’s fingers and thumbs!”
    Recollecting with tears how, in earlier years,
    It had taken no pains with its sums.

    “The thing can be done,” said the Butcher, “I think.
    The thing must be done, I am sure.
    The thing shall be done! Bring me paper and ink,
    The best there is time to procure.”

    The Beaver brought paper, portfolio, pens,
    And ink in unfailing supplies:
    While strange creepy creatures came out of their dens,
    And watched them with wondering eyes.

    So engrossed was the Butcher, he heeded them not,
    As he wrote with a pen in each hand,
    And explained all the while in a popular style
    Which the Beaver could well understand.

    “Taking Three as the subject to reason about–
    A convenient number to state–
    We add Seven, and Ten, and then multiply out
    By One Thousand diminished by Eight.

    “The result we proceed to divide, as you see,
    By Nine Hundred and Ninety Two:
    Then subtract Seventeen, and the answer must be
    Exactly and perfectly true.

    “The method employed I would gladly explain,
    While I have it so clear in my head,
    If I had but the time and you had but the brain–
    But much yet remains to be said.

    “In one moment I’ve seen what has hitherto been
    Enveloped in absolute mystery,
    And without extra charge I will give you at large
    A Lesson in Natural History.”

    In his genial way he proceeded to say
    (Forgetting all laws of propriety,
    And that giving instruction, without introduction,
    Would have caused quite a thrill in Society),

    “As to temper the Jubjub’s a desperate bird,
    Since it lives in perpetual passion:
    Its taste in costume is entirely absurd–
    It is ages ahead of the fashion:

    “But it knows any friend it has met once before:
    It never will look at a bribe:
    And in charity-meetings it stands at the door,
    And collects–though it does not subscribe.

    “Its’ flavour when cooked is more exquisite far
    Than mutton, or oysters, or eggs:
    (Some think it keeps best in an ivory jar,
    And some, in mahogany kegs:)

    “You boil it in sawdust: you salt it in glue:
    You condense it with locusts and tape:
    Still keeping one principal object in view–
    To preserve its symmetrical shape.”

    The Butcher would gladly have talked till next day,
    But he felt that the lesson must end,
    And he wept with delight in attempting to say
    He considered the Beaver his friend.

    While the Beaver confessed, with affectionate looks
    More eloquent even than tears,
    It had learned in ten minutes far more than all books
    Would have taught it in seventy years.

    They returned hand-in-hand, and the Bellman, unmanned
    (For a moment) with noble emotion,
    Said “This amply repays all the wearisome days
    We have spent on the billowy ocean!”

    Such friends, as the Beaver and Butcher became,
    Have seldom if ever been known;
    In winter or summer, ’twas always the same–
    You could never meet either alone.

    And when quarrels arose–as one frequently finds
    Quarrels will, spite of every endeavour–
    The song of the Jubjub recurred to their minds,
    And cemented their friendship for ever!

    Fit the Sixth

    THE BARRISTER’S DREAM

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    But the Barrister, weary of proving in vain
    That the Beaver’s lace-making was wrong,
    Fell asleep, and in dreams saw the creature quite plain
    That his fancy had dwelt on so long.

    He dreamed that he stood in a shadowy Court,
    Where the Snark, with a glass in its eye,
    Dressed in gown, bands, and wig, was defending a pig
    On the charge of deserting its sty.

    The Witnesses proved, without error or flaw,
    That the sty was deserted when found:
    And the Judge kept explaining the state of the law
    In a soft under-current of sound.

    The indictment had never been clearly expressed,
    And it seemed that the Snark had begun,
    And had spoken three hours, before any one guessed
    What the pig was supposed to have done.

    The Jury had each formed a different view
    (Long before the indictment was read),
    And they all spoke at once, so that none of them knew
    One word that the others had said.

    “You must know–” said the Judge: but the Snark exclaimed “Fudge!”
    That statute is obsolete quite!
    Let me tell you, my friends, the whole question depends
    On an ancient manorial right.

    “In the matter of Treason the pig would appear
    To have aided, but scarcely abetted:
    While the charge of Insolvency fails, it is clear,
    If you grant the plea ‘never indebted.’

    “The fact of Desertion I will not dispute;
    But its guilt, as I trust, is removed
    (So far as related to the costs of this suit)
    By the Alibi which has been proved.

    “My poor client’s fate now depends on your votes.”
    Here the speaker sat down in his place,
    And directed the Judge to refer to his notes
    And briefly to sum up the case.

    But the Judge said he never had summed up before;
    So the Snark undertook it instead,
    And summed it so well that it came to far more
    Than the Witnesses ever had said!

    When the verdict was called for, the Jury declined,
    As the word was so puzzling to spell;
    But they ventured to hope that the Snark wouldn’t mind
    Undertaking that duty as well.

    So the Snark found the verdict, although, as it owned,
    It was spent with the toils of the day:
    When it said the word “GUILTY!” the Jury all groaned,
    And some of them fainted away.

    Then the Snark pronounced sentence, the Judge being quite
    Too nervous to utter a word:
    When it rose to its feet, there was silence like night,
    And the fall of a pin might be heard.

    “Transportation for life” was the sentence it gave,
    “And _then_ to be fined forty pound.”
    The Jury all cheered, though the Judge said he feared
    That the phrase was not legally sound.

    But their wild exultation was suddenly checked
    When the jailer informed them, with tears,
    Such a sentence would have not the slightest effect,
    As the pig had been dead for some years.

    The Judge left the Court, looking deeply disgusted:
    But the Snark, though a little aghast,
    As the lawyer to whom the defense was entrusted,
    Went bellowing on to the last.

    Thus the Barrister dreamed, while the bellowing seemed
    To grow every moment more clear:
    Till he woke to the knell of a furious bell,
    Which the Bellman rang close at his ear.

    Fit the Seventh

    THE BANKER’S FATE

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    And the Banker, inspired with a courage so new
    It was matter for general remark,
    Rushed madly ahead and was lost to their view
    In his zeal to discover the Snark

    But while he was seeking with thimbles and care,
    A Bandersnatch swiftly drew nigh
    And grabbed at the Banker, who shrieked in despair,
    For he knew it was useless to fly.

    He offered large discount–he offered a cheque
    (Drawn “to bearer”) for seven-pounds-ten:
    But the Bandersnatch merely extended its neck
    And grabbed at the Banker again.

    Without rest or pause–while those frumious jaws
    Went savagely snapping around–
    He skipped and he hopped, and he floundered and flopped,
    Till fainting he fell to the ground.

    The Bandersnatch fled as the others appeared
    Led on by that fear-stricken yell:
    And the Bellman remarked “It is just as I feared!”
    And solemnly tolled on his bell.

    He was black in the face, and they scarcely could trace
    The least likeness to what he had been:
    While so great was his fright that his waistcoat turned white–
    A wonderful thing to be seen!

    To the horror of all who were present that day.
    He uprose in full evening dress,
    And with senseless grimaces endeavoured to say
    What his tongue could no longer express.

    Down he sank in a chair–ran his hands through his hair–
    And chanted in mimsiest tones
    Words whose utter inanity proved his insanity,
    While he rattled a couple of bones.

    “Leave him here to his fate–it is getting so late!”
    The Bellman exclaimed in a fright.
    “We have lost half the day. Any further delay,
    And we sha’n’t catch a Snark before night!”

    Fit the Eighth

    THE VANISHING

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    They shuddered to think that the chase might fail,
    And the Beaver, excited at last,
    Went bounding along on the tip of its tail,
    For the daylight was nearly past.

    “There is Thingumbob shouting!” the Bellman said,
    “He is shouting like mad, only hark!
    He is waving his hands, he is wagging his head,
    He has certainly found a Snark!”

    They gazed in delight, while the Butcher exclaimed
    “He was always a desperate wag!”
    They beheld him–their Baker–their hero unnamed–
    On the top of a neighboring crag.

    Erect and sublime, for one moment of time.
    In the next, that wild figure they saw
    (As if stung by a spasm) plunge into a chasm,
    While they waited and listened in awe.

    “It’s a Snark!” was the sound that first came to their ears,
    And seemed almost too good to be true.
    Then followed a torrent of laughter and cheers:
    Then the ominous words “It’s a Boo-”

    Then, silence. Some fancied they heard in the air
    A weary and wandering sigh
    Then sounded like “-jum!” but the others declare
    It was only a breeze that went by.

    They hunted till darkness came on, but they found
    Not a button, or feather, or mark,
    By which they could tell that they stood on the ground
    Where the Baker had met with the Snark.

    In the midst of the word he was trying to say,
    In the midst of his laughter and glee,
    He had softly and suddenly vanished away—
    For the Snark _was_ a Boojum, you see.

    THE END