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  • The strange case of Dr. Jekyll and Mr. Hyde

    The strange case of Dr. Jekyll and Mr. Hyde

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    [Illustration]

    The Strange Case of
    Dr. Jekyll and Mr. Hyde

    by Robert Louis Stevenson

    TO
    KATHARINE DE MATTOS.

    It’s ill to loose the bands that God decreed to bind;
    Still will we be the children of the heather and the wind.
    Far away from home, O it’s still for you and me
    That the broom is blowing bonnie in the north countrie.

    Contents

    STORY OF THE DOOR
    SEARCH FOR MR. HYDE
    DR. JEKYLL WAS QUITE AT EASE
    THE CAREW MURDER CASE
    INCIDENT OF THE LETTER
    REMARKABLE INCIDENT OF DR. LANYON
    INCIDENT AT THE WINDOW
    THE LAST NIGHT
    DR. LANYON’S NARRATIVE
    HENRY JEKYLL’S FULL STATEMENT OF THE CASE

    STORY OF THE DOOR

    Mr. Utterson the lawyer was a man of a rugged countenance, that was
    never lighted by a smile; cold, scanty and embarrassed in discourse;
    backward in sentiment; lean, long, dusty, dreary, and yet somehow
    lovable. At friendly meetings, and when the wine was to his taste,
    something eminently human beaconed from his eye; something indeed which
    never found its way into his talk, but which spoke not only in these
    silent symbols of the after-dinner face, but more often and loudly in
    the acts of his life. He was austere with himself; drank gin when he
    was alone, to mortify a taste for vintages; and though he enjoyed the
    theatre, had not crossed the doors of one for twenty years. But he had
    an approved tolerance for others; sometimes wondering, almost with
    envy, at the high pressure of spirits involved in their misdeeds; and
    in any extremity inclined to help rather than to reprove. “I incline to
    Cain’s heresy,” he used to say quaintly: “I let my brother go to the
    devil in his own way.” In this character, it was frequently his fortune
    to be the last reputable acquaintance and the last good influence in
    the lives of down-going men. And to such as these, so long as they came
    about his chambers, he never marked a shade of change in his demeanour.

    No doubt the feat was easy to Mr. Utterson; for he was undemonstrative
    at the best, and even his friendship seemed to be founded in a similar
    catholicity of good-nature. It is the mark of a modest man to accept
    his friendly circle ready-made from the hands of opportunity; and that
    was the lawyer’s way. His friends were those of his own blood or those
    whom he had known the longest; his affections, like ivy, were the
    growth of time, they implied no aptness in the object. Hence, no doubt,
    the bond that united him to Mr. Richard Enfield, his distant kinsman,
    the well-known man about town. It was a nut to crack for many, what
    these two could see in each other, or what subject they could find in
    common. It was reported by those who encountered them in their Sunday
    walks, that they said nothing, looked singularly dull, and would hail
    with obvious relief the appearance of a friend. For all that, the two
    men put the greatest store by these excursions, counted them the chief
    jewel of each week, and not only set aside occasions of pleasure, but
    even resisted the calls of business, that they might enjoy them
    uninterrupted.

    It chanced on one of these rambles that their way led them down a
    by-street in a busy quarter of London. The street was small and what is
    called quiet, but it drove a thriving trade on the week-days. The
    inhabitants were all doing well, it seemed, and all emulously hoping to
    do better still, and laying out the surplus of their gains in coquetry;
    so that the shop fronts stood along that thoroughfare with an air of
    invitation, like rows of smiling saleswomen. Even on Sunday, when it
    veiled its more florid charms and lay comparatively empty of passage,
    the street shone out in contrast to its dingy neighbourhood, like a
    fire in a forest; and with its freshly painted shutters, well-polished
    brasses, and general cleanliness and gaiety of note, instantly caught
    and pleased the eye of the passenger.

    Two doors from one corner, on the left hand going east, the line was
    broken by the entry of a court; and just at that point, a certain
    sinister block of building thrust forward its gable on the street. It
    was two stories high; showed no window, nothing but a door on the lower
    story and a blind forehead of discoloured wall on the upper; and bore
    in every feature, the marks of prolonged and sordid negligence. The
    door, which was equipped with neither bell nor knocker, was blistered
    and distained. Tramps slouched into the recess and struck matches on
    the panels; children kept shop upon the steps; the schoolboy had tried
    his knife on the mouldings; and for close on a generation, no one had
    appeared to drive away these random visitors or to repair their
    ravages.

    Mr. Enfield and the lawyer were on the other side of the by-street; but
    when they came abreast of the entry, the former lifted up his cane and
    pointed.

    “Did you ever remark that door?” he asked; and when his companion had
    replied in the affirmative, “It is connected in my mind,” added he,
    “with a very odd story.”

    “Indeed?” said Mr. Utterson, with a slight change of voice, “and what
    was that?”

    “Well, it was this way,” returned Mr. Enfield: “I was coming home from
    some place at the end of the world, about three o’clock of a black
    winter morning, and my way lay through a part of town where there was
    literally nothing to be seen but lamps. Street after street, and all
    the folks asleep—street after street, all lighted up as if for a
    procession and all as empty as a church—till at last I got into that
    state of mind when a man listens and listens and begins to long for the
    sight of a policeman. All at once, I saw two figures: one a little man
    who was stumping along eastward at a good walk, and the other a girl of
    maybe eight or ten who was running as hard as she was able down a cross
    street. Well, sir, the two ran into one another naturally enough at the
    corner; and then came the horrible part of the thing; for the man
    trampled calmly over the child’s body and left her screaming on the
    ground. It sounds nothing to hear, but it was hellish to see. It wasn’t
    like a man; it was like some damned Juggernaut. I gave a view-halloa,
    took to my heels, collared my gentleman, and brought him back to where
    there was already quite a group about the screaming child. He was
    perfectly cool and made no resistance, but gave me one look, so ugly
    that it brought out the sweat on me like running. The people who had
    turned out were the girl’s own family; and pretty soon, the doctor, for
    whom she had been sent, put in his appearance. Well, the child was not
    much the worse, more frightened, according to the Sawbones; and there
    you might have supposed would be an end to it. But there was one
    curious circumstance. I had taken a loathing to my gentleman at first
    sight. So had the child’s family, which was only natural. But the
    doctor’s case was what struck me. He was the usual cut-and-dry
    apothecary, of no particular age and colour, with a strong Edinburgh
    accent, and about as emotional as a bagpipe. Well, sir, he was like the
    rest of us; every time he looked at my prisoner, I saw that Sawbones
    turn sick and white with the desire to kill him. I knew what was in his
    mind, just as he knew what was in mine; and killing being out of the
    question, we did the next best. We told the man we could and would make
    such a scandal out of this, as should make his name stink from one end
    of London to the other. If he had any friends or any credit, we
    undertook that he should lose them. And all the time, as we were
    pitching it in red hot, we were keeping the women off him as best we
    could, for they were as wild as harpies. I never saw a circle of such
    hateful faces; and there was the man in the middle, with a kind of
    black, sneering coolness—frightened too, I could see that—but carrying
    it off, sir, really like Satan. ‘If you choose to make capital out of
    this accident,’ said he, ‘I am naturally helpless. No gentleman but
    wishes to avoid a scene,’ says he. ‘Name your figure.’ Well, we screwed
    him up to a hundred pounds for the child’s family; he would have
    clearly liked to stick out; but there was something about the lot of us
    that meant mischief, and at last he struck. The next thing was to get
    the money; and where do you think he carried us but to that place with
    the door?— whipped out a key, went in, and presently came back with the
    matter of ten pounds in gold and a cheque for the balance on Coutts’s,
    drawn payable to bearer and signed with a name that I can’t mention,
    though it’s one of the points of my story, but it was a name at least
    very well known and often printed. The figure was stiff; but the
    signature was good for more than that, if it was only genuine. I took
    the liberty of pointing out to my gentleman that the whole business
    looked apocryphal, and that a man does not, in real life, walk into a
    cellar door at four in the morning and come out of it with another
    man’s cheque for close upon a hundred pounds. But he was quite easy and
    sneering. ‘Set your mind at rest,’ says he, ‘I will stay with you till
    the banks open and cash the cheque myself.’ So we all set off, the
    doctor, and the child’s father, and our friend and myself, and passed
    the rest of the night in my chambers; and next day, when we had
    breakfasted, went in a body to the bank. I gave in the check myself,
    and said I had every reason to believe it was a forgery. Not a bit of
    it. The cheque was genuine.”

    “Tut-tut,” said Mr. Utterson.

    “I see you feel as I do,” said Mr. Enfield. “Yes, it’s a bad story. For
    my man was a fellow that nobody could have to do with, a really
    damnable man; and the person that drew the cheque is the very pink of
    the proprieties, celebrated too, and (what makes it worse) one of your
    fellows who do what they call good. Black-mail, I suppose; an honest
    man paying through the nose for some of the capers of his youth.
    Black-Mail House is what I call that place with the door, in
    consequence. Though even that, you know, is far from explaining all,”
    he added, and with the words fell into a vein of musing.

    From this he was recalled by Mr. Utterson asking rather suddenly: “And
    you don’t know if the drawer of the cheque lives there?”

    “A likely place, isn’t it?” returned Mr. Enfield. “But I happen to have
    noticed his address; he lives in some square or other.”

    “And you never asked about the—place with the door?” said Mr. Utterson.

    “No, sir: I had a delicacy,” was the reply. “I feel very strongly about
    putting questions; it partakes too much of the style of the day of
    judgment. You start a question, and it’s like starting a stone. You sit
    quietly on the top of a hill; and away the stone goes, starting others;
    and presently some bland old bird (the last you would have thought of)
    is knocked on the head in his own back-garden and the family have to
    change their name. No, sir, I make it a rule of mine: the more it looks
    like Queer Street, the less I ask.”

    “A very good rule, too,” said the lawyer.

    “But I have studied the place for myself,” continued Mr. Enfield. “It
    seems scarcely a house. There is no other door, and nobody goes in or
    out of that one but, once in a great while, the gentleman of my
    adventure. There are three windows looking on the court on the first
    floor; none below; the windows are always shut but they’re clean. And
    then there is a chimney which is generally smoking; so somebody must
    live there. And yet it’s not so sure; for the buildings are so packed
    together about that court, that it’s hard to say where one ends and
    another begins.”

    The pair walked on again for a while in silence; and then, “Enfield,”
    said Mr. Utterson, “that’s a good rule of yours.”

    “Yes, I think it is,” returned Enfield.

    “But for all that,” continued the lawyer, “there’s one point I want to
    ask: I want to ask the name of that man who walked over the child.”

    “Well,” said Mr. Enfield, “I can’t see what harm it would do. It was a
    man of the name of Hyde.”

    “H’m,” said Mr. Utterson. “What sort of a man is he to see?”

    “He is not easy to describe. There is something wrong with his
    appearance; something displeasing, something downright detestable. I
    never saw a man I so disliked, and yet I scarce know why. He must be
    deformed somewhere; he gives a strong feeling of deformity, although I
    couldn’t specify the point. He’s an extraordinary-looking man, and yet
    I really can name nothing out of the way. No, sir; I can make no hand
    of it; I can’t describe him. And it’s not want of memory; for I declare
    I can see him this moment.”

    Mr. Utterson again walked some way in silence and obviously under a
    weight of consideration.

    “You are sure he used a key?” he inquired at last.

    “My dear sir…” began Enfield, surprised out of himself.

    “Yes, I know,” said Utterson; “I know it must seem strange. The fact
    is, if I do not ask you the name of the other party, it is because I
    know it already. You see, Richard, your tale has gone home. If you have
    been inexact in any point, you had better correct it.”

    “I think you might have warned me,” returned the other, with a touch of
    sullenness. “But I have been pedantically exact, as you call it. The
    fellow had a key; and what’s more, he has it still. I saw him use it,
    not a week ago.”

    Mr. Utterson sighed deeply but said never a word; and the young man
    presently resumed. “Here is another lesson to say nothing,” said he. “I
    am ashamed of my long tongue. Let us make a bargain never to refer to
    this again.”

    “With all my heart,” said the lawyer. “I shake hands on that, Richard.”

    SEARCH FOR MR. HYDE

    That evening Mr. Utterson came home to his bachelor house in sombre
    spirits and sat down to dinner without relish. It was his custom of a
    Sunday, when this meal was over, to sit close by the fire, a volume of
    some dry divinity on his reading-desk, until the clock of the
    neighbouring church rang out the hour of twelve, when he would go
    soberly and gratefully to bed. On this night, however, as soon as the
    cloth was taken away, he took up a candle and went into his
    business-room. There he opened his safe, took from the most private
    part of it a document endorsed on the envelope as Dr. Jekyll’s Will,
    and sat down with a clouded brow to study its contents. The will was
    holograph, for Mr. Utterson, though he took charge of it now that it
    was made, had refused to lend the least assistance in the making of it;
    it provided not only that, in case of the decease of Henry Jekyll,
    M.D., D.C.L., L.L.D., F.R.S., etc., all his possessions were to pass
    into the hands of his “friend and benefactor Edward Hyde,” but that in
    case of Dr. Jekyll’s “disappearance or unexplained absence for any
    period exceeding three calendar months,” the said Edward Hyde should
    step into the said Henry Jekyll’s shoes without further delay and free
    from any burthen or obligation, beyond the payment of a few small sums
    to the members of the doctor’s household. This document had long been
    the lawyer’s eyesore. It offended him both as a lawyer and as a lover
    of the sane and customary sides of life, to whom the fanciful was the
    immodest. And hitherto it was his ignorance of Mr. Hyde that had
    swelled his indignation; now, by a sudden turn, it was his knowledge.
    It was already bad enough when the name was but a name of which he
    could learn no more. It was worse when it began to be clothed upon with
    detestable attributes; and out of the shifting, insubstantial mists
    that had so long baffled his eye, there leaped up the sudden, definite
    presentment of a fiend.

    “I thought it was madness,” he said, as he replaced the obnoxious paper
    in the safe, “and now I begin to fear it is disgrace.”

    With that he blew out his candle, put on a great-coat, and set forth in
    the direction of Cavendish Square, that citadel of medicine, where his
    friend, the great Dr. Lanyon, had his house and received his crowding
    patients. “If any one knows, it will be Lanyon,” he had thought.

    The solemn butler knew and welcomed him; he was subjected to no stage
    of delay, but ushered direct from the door to the dining-room where Dr.
    Lanyon sat alone over his wine. This was a hearty, healthy, dapper,
    red-faced gentleman, with a shock of hair prematurely white, and a
    boisterous and decided manner. At sight of Mr. Utterson, he sprang up
    from his chair and welcomed him with both hands. The geniality, as was
    the way of the man, was somewhat theatrical to the eye; but it reposed
    on genuine feeling. For these two were old friends, old mates both at
    school and college, both thorough respecters of themselves and of each
    other, and, what does not always follow, men who thoroughly enjoyed
    each other’s company.

    After a little rambling talk, the lawyer led up to the subject which so
    disagreeably pre-occupied his mind.

    “I suppose, Lanyon,” said he “you and I must be the two oldest friends
    that Henry Jekyll has?”

    “I wish the friends were younger,” chuckled Dr. Lanyon. “But I suppose
    we are. And what of that? I see little of him now.”

    “Indeed?” said Utterson. “I thought you had a bond of common interest.”

    “We had,” was the reply. “But it is more than ten years since Henry
    Jekyll became too fanciful for me. He began to go wrong, wrong in mind;
    and though of course I continue to take an interest in him for old
    sake’s sake, as they say, I see and I have seen devilish little of the
    man. Such unscientific balderdash,” added the doctor, flushing suddenly
    purple, “would have estranged Damon and Pythias.”

    This little spirit of temper was somewhat of a relief to Mr. Utterson.
    “They have only differed on some point of science,” he thought; and
    being a man of no scientific passions (except in the matter of
    conveyancing), he even added: “It is nothing worse than that!” He gave
    his friend a few seconds to recover his composure, and then approached
    the question he had come to put. “Did you ever come across a protege of
    his—one Hyde?” he asked.

    “Hyde?” repeated Lanyon. “No. Never heard of him. Since my time.”

    That was the amount of information that the lawyer carried back with
    him to the great, dark bed on which he tossed to and fro, until the
    small hours of the morning began to grow large. It was a night of
    little ease to his toiling mind, toiling in mere darkness and besieged
    by questions.

    Six o’clock struck on the bells of the church that was so conveniently
    near to Mr. Utterson’s dwelling, and still he was digging at the
    problem. Hitherto it had touched him on the intellectual side alone;
    but now his imagination also was engaged, or rather enslaved; and as he
    lay and tossed in the gross darkness of the night and the curtained
    room, Mr. Enfield’s tale went by before his mind in a scroll of lighted
    pictures. He would be aware of the great field of lamps of a nocturnal
    city; then of the figure of a man walking swiftly; then of a child
    running from the doctor’s; and then these met, and that human
    Juggernaut trod the child down and passed on regardless of her screams.
    Or else he would see a room in a rich house, where his friend lay
    asleep, dreaming and smiling at his dreams; and then the door of that
    room would be opened, the curtains of the bed plucked apart, the
    sleeper recalled, and lo! there would stand by his side a figure to
    whom power was given, and even at that dead hour, he must rise and do
    its bidding. The figure in these two phases haunted the lawyer all
    night; and if at any time he dozed over, it was but to see it glide
    more stealthily through sleeping houses, or move the more swiftly and
    still the more swiftly, even to dizziness, through wider labyrinths of
    lamplighted city, and at every street-corner crush a child and leave
    her screaming. And still the figure had no face by which he might know
    it; even in his dreams, it had no face, or one that baffled him and
    melted before his eyes; and thus it was that there sprang up and grew
    apace in the lawyer’s mind a singularly strong, almost an inordinate,
    curiosity to behold the features of the real Mr. Hyde. If he could but
    once set eyes on him, he thought the mystery would lighten and perhaps
    roll altogether away, as was the habit of mysterious things when well
    examined. He might see a reason for his friend’s strange preference or
    bondage (call it which you please) and even for the startling clause of
    the will. At least it would be a face worth seeing: the face of a man
    who was without bowels of mercy: a face which had but to show itself to
    raise up, in the mind of the unimpressionable Enfield, a spirit of
    enduring hatred.

    From that time forward, Mr. Utterson began to haunt the door in the
    by-street of shops. In the morning before office hours, at noon when
    business was plenty, and time scarce, at night under the face of the
    fogged city moon, by all lights and at all hours of solitude or
    concourse, the lawyer was to be found on his chosen post.

    “If he be Mr. Hyde,” he had thought, “I shall be Mr. Seek.”

    And at last his patience was rewarded. It was a fine dry night; frost
    in the air; the streets as clean as a ballroom floor; the lamps,
    unshaken, by any wind, drawing a regular pattern of light and shadow.
    By ten o’clock, when the shops were closed, the by-street was very
    solitary and, in spite of the low growl of London from all round, very
    silent. Small sounds carried far; domestic sounds out of the houses
    were clearly audible on either side of the roadway; and the rumour of
    the approach of any passenger preceded him by a long time. Mr. Utterson
    had been some minutes at his post, when he was aware of an odd, light
    footstep drawing near. In the course of his nightly patrols, he had
    long grown accustomed to the quaint effect with which the footfalls of
    a single person, while he is still a great way off, suddenly spring out
    distinct from the vast hum and clatter of the city. Yet his attention
    had never before been so sharply and decisively arrested; and it was
    with a strong, superstitious prevision of success that he withdrew into
    the entry of the court.

    The steps drew swiftly nearer, and swelled out suddenly louder as they
    turned the end of the street. The lawyer, looking forth from the entry,
    could soon see what manner of man he had to deal with. He was small and
    very plainly dressed, and the look of him, even at that distance, went
    somehow strongly against the watcher’s inclination. But he made
    straight for the door, crossing the roadway to save time; and as he
    came, he drew a key from his pocket like one approaching home.

    Mr. Utterson stepped out and touched him on the shoulder as he passed.
    “Mr. Hyde, I think?”

    Mr. Hyde shrank back with a hissing intake of the breath. But his fear
    was only momentary; and though he did not look the lawyer in the face,
    he answered coolly enough: “That is my name. What do you want?”

    “I see you are going in,” returned the lawyer. “I am an old friend of
    Dr. Jekyll’s—Mr. Utterson of Gaunt Street—you must have heard my name;
    and meeting you so conveniently, I thought you might admit me.”

    “You will not find Dr. Jekyll; he is from home,” replied Mr. Hyde,
    blowing in the key. And then suddenly, but still without looking up,
    “How did you know me?” he asked.

    “On your side,” said Mr. Utterson, “will you do me a favour?”

    “With pleasure,” replied the other. “What shall it be?”

    “Will you let me see your face?” asked the lawyer.

    Mr. Hyde appeared to hesitate, and then, as if upon some sudden
    reflection, fronted about with an air of defiance; and the pair stared
    at each other pretty fixedly for a few seconds. “Now I shall know you
    again,” said Mr. Utterson. “It may be useful.”

    “Yes,” returned Mr. Hyde, “it is as well we have, met; and _à propos_,
    you should have my address.” And he gave a number of a street in Soho.

    “Good God!” thought Mr. Utterson, “can he, too, have been thinking of
    the will?” But he kept his feelings to himself and only grunted in
    acknowledgment of the address.

    “And now,” said the other, “how did you know me?”

    “By description,” was the reply.

    “Whose description?”

    “We have common friends,” said Mr. Utterson.

    “Common friends?” echoed Mr. Hyde, a little hoarsely. “Who are they?”

    “Jekyll, for instance,” said the lawyer.

    “He never told you,” cried Mr. Hyde, with a flush of anger. “I did not
    think you would have lied.”

    “Come,” said Mr. Utterson, “that is not fitting language.”

    The other snarled aloud into a savage laugh; and the next moment, with
    extraordinary quickness, he had unlocked the door and disappeared into
    the house.

    The lawyer stood awhile when Mr. Hyde had left him, the picture of
    disquietude. Then he began slowly to mount the street, pausing every
    step or two and putting his hand to his brow like a man in mental
    perplexity. The problem he was thus debating as he walked, was one of a
    class that is rarely solved. Mr. Hyde was pale and dwarfish, he gave an
    impression of deformity without any nameable malformation, he had a
    displeasing smile, he had borne himself to the lawyer with a sort of
    murderous mixture of timidity and boldness, and he spoke with a husky,
    whispering and somewhat broken voice; all these were points against
    him, but not all of these together could explain the hitherto unknown
    disgust, loathing, and fear with which Mr. Utterson regarded him.
    “There must be something else,” said the perplexed gentleman. “There is
    something more, if I could find a name for it. God bless me, the man
    seems hardly human! Something troglodytic, shall we say? or can it be
    the old story of Dr. Fell? or is it the mere radiance of a foul soul
    that thus transpires through, and transfigures, its clay continent? The
    last, I think; for, O my poor old Harry Jekyll, if ever I read Satan’s
    signature upon a face, it is on that of your new friend.”

    Round the corner from the by-street, there was a square of ancient,
    handsome houses, now for the most part decayed from their high estate
    and let in flats and chambers to all sorts and conditions of men:
    map-engravers, architects, shady lawyers, and the agents of obscure
    enterprises. One house, however, second from the corner, was still
    occupied entire; and at the door of this, which wore a great air of
    wealth and comfort, though it was now plunged in darkness except for
    the fan-light, Mr. Utterson stopped and knocked. A well-dressed,
    elderly servant opened the door.

    “Is Dr. Jekyll at home, Poole?” asked the lawyer.

    “I will see, Mr. Utterson,” said Poole, admitting the visitor, as he
    spoke, into a large, low-roofed, comfortable hall, paved with flags,
    warmed (after the fashion of a country house) by a bright, open fire,
    and furnished with costly cabinets of oak. “Will you wait here by the
    fire, sir? or shall I give you a light in the dining room?”

    “Here, thank you,” said the lawyer, and he drew near and leaned on the
    tall fender. This hall, in which he was now left alone, was a pet fancy
    of his friend the doctor’s; and Utterson himself was wont to speak of
    it as the pleasantest room in London. But to-night there was a shudder
    in his blood; the face of Hyde sat heavy on his memory; he felt (what
    was rare with him) a nausea and distaste of life; and in the gloom of
    his spirits, he seemed to read a menace in the flickering of the
    firelight on the polished cabinets and the uneasy starting of the
    shadow on the roof. He was ashamed of his relief, when Poole presently
    returned to announce that Dr. Jekyll was gone out.

    “I saw Mr. Hyde go in by the old dissecting-room door, Poole,” he said.
    “Is that right, when Dr. Jekyll is from home?”

    “Quite right, Mr. Utterson, sir,” replied the servant. “Mr. Hyde has a
    key.”

    “Your master seems to repose a great deal of trust in that young man,
    Poole,” resumed the other musingly.

    “Yes, sir, he do indeed,” said Poole. “We have all orders to obey him.”

    “I do not think I ever met Mr. Hyde?” asked Utterson.

    “O, dear no, sir. He never _dines_ here,” replied the butler. “Indeed
    we see very little of him on this side of the house; he mostly comes
    and goes by the laboratory.”

    “Well, good-night, Poole.”

    “Good-night, Mr. Utterson.”

    And the lawyer set out homeward with a very heavy heart. “Poor Harry
    Jekyll,” he thought, “my mind misgives me he is in deep waters! He was
    wild when he was young; a long while ago to be sure; but in the law of
    God, there is no statute of limitations. Ay, it must be that; the ghost
    of some old sin, the cancer of some concealed disgrace: punishment
    coming, _pede claudo_, years after memory has forgotten and self-love
    condoned the fault.” And the lawyer, scared by the thought, brooded a
    while on his own past, groping in all the corners of memory, lest by
    chance some Jack-in-the-Box of an old iniquity should leap to light
    there. His past was fairly blameless; few men could read the rolls of
    their life with less apprehension; yet he was humbled to the dust by
    the many ill things he had done, and raised up again into a sober and
    fearful gratitude by the many that he had come so near to doing, yet
    avoided. And then by a return on his former subject, he conceived a
    spark of hope. “This Master Hyde, if he were studied,” thought he,
    “must have secrets of his own; black secrets, by the look of him;
    secrets compared to which poor Jekyll’s worst would be like sunshine.
    Things cannot continue as they are. It turns me cold to think of this
    creature stealing like a thief to Harry’s bedside; poor Harry, what a
    wakening! And the danger of it; for if this Hyde suspects the existence
    of the will, he may grow impatient to inherit. Ay, I must put my
    shoulder to the wheel if Jekyll will but let me,” he added, “if Jekyll
    will only let me.” For once more he saw before his mind’s eye, as clear
    as a transparency, the strange clauses of the will.

    DR. JEKYLL WAS QUITE AT EASE

    A fortnight later, by excellent good fortune, the doctor gave one of
    his pleasant dinners to some five or six old cronies, all intelligent,
    reputable men and all judges of good wine; and Mr. Utterson so
    contrived that he remained behind after the others had departed. This
    was no new arrangement, but a thing that had befallen many scores of
    times. Where Utterson was liked, he was liked well. Hosts loved to
    detain the dry lawyer, when the light-hearted and the loose-tongued had
    already their foot on the threshold; they liked to sit a while in his
    unobtrusive company, practising for solitude, sobering their minds in
    the man’s rich silence after the expense and strain of gaiety. To this
    rule, Dr. Jekyll was no exception; and as he now sat on the opposite
    side of the fire—a large, well-made, smooth-faced man of fifty, with
    something of a slyish cast perhaps, but every mark of capacity and
    kindness—you could see by his looks that he cherished for Mr. Utterson
    a sincere and warm affection.

    “I have been wanting to speak to you, Jekyll,” began the latter. “You
    know that will of yours?”

    A close observer might have gathered that the topic was distasteful;
    but the doctor carried it off gaily. “My poor Utterson,” said he, “you
    are unfortunate in such a client. I never saw a man so distressed as
    you were by my will; unless it were that hide-bound pedant, Lanyon, at
    what he called my scientific heresies. Oh, I know he’s a good
    fellow—you needn’t frown—an excellent fellow, and I always mean to see
    more of him; but a hide-bound pedant for all that; an ignorant, blatant
    pedant. I was never more disappointed in any man than Lanyon.”

    “You know I never approved of it,” pursued Utterson, ruthlessly
    disregarding the fresh topic.

    “My will? Yes, certainly, I know that,” said the doctor, a trifle
    sharply. “You have told me so.”

    “Well, I tell you so again,” continued the lawyer. “I have been
    learning something of young Hyde.”

    The large handsome face of Dr. Jekyll grew pale to the very lips, and
    there came a blackness about his eyes. “I do not care to hear more,”
    said he. “This is a matter I thought we had agreed to drop.”

    “What I heard was abominable,” said Utterson.

    “It can make no change. You do not understand my position,” returned
    the doctor, with a certain incoherency of manner. “I am painfully
    situated, Utterson; my position is a very strange—a very strange one.
    It is one of those affairs that cannot be mended by talking.”

    “Jekyll,” said Utterson, “you know me: I am a man to be trusted. Make a
    clean breast of this in confidence; and I make no doubt I can get you
    out of it.”

    “My good Utterson,” said the doctor, “this is very good of you, this is
    downright good of you, and I cannot find words to thank you in. I
    believe you fully; I would trust you before any man alive, ay, before
    myself, if I could make the choice; but indeed it isn’t what you fancy;
    it is not so bad as that; and just to put your good heart at rest, I
    will tell you one thing: the moment I choose, I can be rid of Mr. Hyde.
    I give you my hand upon that; and I thank you again and again; and I
    will just add one little word, Utterson, that I’m sure you’ll take in
    good part: this is a private matter, and I beg of you to let it sleep.”

    Utterson reflected a little, looking in the fire.

    “I have no doubt you are perfectly right,” he said at last, getting to
    his feet.

    “Well, but since we have touched upon this business, and for the last
    time I hope,” continued the doctor, “there is one point I should like
    you to understand. I have really a very great interest in poor Hyde. I
    know you have seen him; he told me so; and I fear he was rude. But, I
    do sincerely take a great, a very great interest in that young man; and
    if I am taken away, Utterson, I wish you to promise me that you will
    bear with him and get his rights for him. I think you would, if you
    knew all; and it would be a weight off my mind if you would promise.”

    “I can’t pretend that I shall ever like him,” said the lawyer.

    “I don’t ask that,” pleaded Jekyll, laying his hand upon the other’s
    arm; “I only ask for justice; I only ask you to help him for my sake,
    when I am no longer here.”

    Utterson heaved an irrepressible sigh. “Well,” said he, “I promise.”

    THE CAREW MURDER CASE

    Nearly a year later, in the month of October, 18——, London was startled
    by a crime of singular ferocity and rendered all the more notable by
    the high position of the victim. The details were few and startling. A
    maid servant living alone in a house not far from the river, had gone
    up-stairs to bed about eleven. Although a fog rolled over the city in
    the small hours, the early part of the night was cloudless, and the
    lane, which the maid’s window overlooked, was brilliantly lit by the
    full moon. It seems she was romantically given, for she sat down upon
    her box, which stood immediately under the window, and fell into a
    dream of musing. Never (she used to say, with streaming tears, when she
    narrated that experience), never had she felt more at peace with all
    men or thought more kindly of the world. And as she so sat she became
    aware of an aged and beautiful gentleman with white hair, drawing near
    along the lane; and advancing to meet him, another and very small
    gentleman, to whom at first she paid less attention. When they had come
    within speech (which was just under the maid’s eyes) the older man
    bowed and accosted the other with a very pretty manner of politeness.
    It did not seem as if the subject of his address were of great
    importance; indeed, from his pointing, it sometimes appeared as if he
    were only inquiring his way; but the moon shone on his face as he
    spoke, and the girl was pleased to watch it, it seemed to breathe such
    an innocent and old-world kindness of disposition, yet with something
    high too, as of a well-founded self-content. Presently her eye wandered
    to the other, and she was surprised to recognise in him a certain Mr.
    Hyde, who had once visited her master and for whom she had conceived a
    dislike. He had in his hand a heavy cane, with which he was trifling;
    but he answered never a word, and seemed to listen with an
    ill-contained impatience. And then all of a sudden he broke out in a
    great flame of anger, stamping with his foot, brandishing the cane, and
    carrying on (as the maid described it) like a madman. The old gentleman
    took a step back, with the air of one very much surprised and a trifle
    hurt; and at that Mr. Hyde broke out of all bounds and clubbed him to
    the earth. And next moment, with ape-like fury, he was trampling his
    victim under foot and hailing down a storm of blows, under which the
    bones were audibly shattered and the body jumped upon the roadway. At
    the horror of these sights and sounds, the maid fainted.

    It was two o’clock when she came to herself and called for the police.
    The murderer was gone long ago; but there lay his victim in the middle
    of the lane, incredibly mangled. The stick with which the deed had been
    done, although it was of some rare and very tough and heavy wood, had
    broken in the middle under the stress of this insensate cruelty; and
    one splintered half had rolled in the neighbouring gutter—the other,
    without doubt, had been carried away by the murderer. A purse and a
    gold watch were found upon the victim: but no cards or papers, except a
    sealed and stamped envelope, which he had been probably carrying to the
    post, and which bore the name and address of Mr. Utterson.

    This was brought to the lawyer the next morning, before he was out of
    bed; and he had no sooner seen it, and been told the circumstances,
    than he shot out a solemn lip. “I shall say nothing till I have seen
    the body,” said he; “this may be very serious. Have the kindness to
    wait while I dress.” And with the same grave countenance he hurried
    through his breakfast and drove to the police station, whither the body
    had been carried. As soon as he came into the cell, he nodded.

    “Yes,” said he, “I recognise him. I am sorry to say that this is Sir
    Danvers Carew.”

    “Good God, sir,” exclaimed the officer, “is it possible?” And the next
    moment his eye lighted up with professional ambition. “This will make a
    deal of noise,” he said. “And perhaps you can help us to the man.” And
    he briefly narrated what the maid had seen, and showed the broken
    stick.

    Mr. Utterson had already quailed at the name of Hyde; but when the
    stick was laid before him, he could doubt no longer; broken and
    battered as it was, he recognised it for one that he had himself
    presented many years before to Henry Jekyll.

    “Is this Mr. Hyde a person of small stature?” he inquired.

    “Particularly small and particularly wicked-looking, is what the maid
    calls him,” said the officer.

    Mr. Utterson reflected; and then, raising his head, “If you will come
    with me in my cab,” he said, “I think I can take you to his house.”

    It was by this time about nine in the morning, and the first fog of the
    season. A great chocolate-coloured pall lowered over heaven, but the
    wind was continually charging and routing these embattled vapours; so
    that as the cab crawled from street to street, Mr. Utterson beheld a
    marvellous number of degrees and hues of twilight; for here it would be
    dark like the back-end of evening; and there would be a glow of a rich,
    lurid brown, like the light of some strange conflagration; and here,
    for a moment, the fog would be quite broken up, and a haggard shaft of
    daylight would glance in between the swirling wreaths. The dismal
    quarter of Soho seen under these changing glimpses, with its muddy
    ways, and slatternly passengers, and its lamps, which had never been
    extinguished or had been kindled afresh to combat this mournful
    re-invasion of darkness, seemed, in the lawyer’s eyes, like a district
    of some city in a nightmare. The thoughts of his mind, besides, were of
    the gloomiest dye; and when he glanced at the companion of his drive,
    he was conscious of some touch of that terror of the law and the law’s
    officers, which may at times assail the most honest.

    As the cab drew up before the address indicated, the fog lifted a
    little and showed him a dingy street, a gin palace, a low French
    eating-house, a shop for the retail of penny numbers and twopenny
    salads, many ragged children huddled in the doorways, and many women of
    different nationalities passing out, key in hand, to have a morning
    glass; and the next moment the fog settled down again upon that part,
    as brown as umber, and cut him off from his blackguardly surroundings.
    This was the home of Henry Jekyll’s favourite; of a man who was heir to
    a quarter of a million sterling.

    An ivory-faced and silvery-haired old woman opened the door. She had an
    evil face, smoothed by hypocrisy; but her manners were excellent. Yes,
    she said, this was Mr. Hyde’s, but he was not at home; he had been in
    that night very late, but had gone away again in less than an hour;
    there was nothing strange in that; his habits were very irregular, and
    he was often absent; for instance, it was nearly two months since she
    had seen him till yesterday.

    “Very well, then, we wish to see his rooms,” said the lawyer; and when
    the woman began to declare it was impossible, “I had better tell you
    who this person is,” he added. “This is Inspector Newcomen of Scotland
    Yard.”

    A flash of odious joy appeared upon the woman’s face. “Ah!” said she,
    “he is in trouble! What has he done?”

    Mr. Utterson and the inspector exchanged glances. “He don’t seem a very
    popular character,” observed the latter. “And now, my good woman, just
    let me and this gentleman have a look about us.”

    In the whole extent of the house, which but for the old woman remained
    otherwise empty, Mr. Hyde had only used a couple of rooms; but these
    were furnished with luxury and good taste. A closet was filled with
    wine; the plate was of silver, the napery elegant; a good picture hung
    upon the walls, a gift (as Utterson supposed) from Henry Jekyll, who
    was much of a connoisseur; and the carpets were of many plies and
    agreeable in colour. At this moment, however, the rooms bore every mark
    of having been recently and hurriedly ransacked; clothes lay about the
    floor, with their pockets inside out; lock-fast drawers stood open; and
    on the hearth there lay a pile of grey ashes, as though many papers had
    been burned. From these embers the inspector disinterred the butt-end
    of a green cheque-book, which had resisted the action of the fire; the
    other half of the stick was found behind the door; and as this clinched
    his suspicions, the officer declared himself delighted. A visit to the
    bank, where several thousand pounds were found to be lying to the
    murderer’s credit, completed his gratification.

    “You may depend upon it, sir,” he told Mr. Utterson: “I have him in my
    hand. He must have lost his head, or he never would have left the stick
    or, above all, burned the cheque-book. Why, money’s life to the man. We
    have nothing to do but wait for him at the bank, and get out the
    handbills.”

    This last, however, was not so easy of accomplishment; for Mr. Hyde had
    numbered few familiars—even the master of the servant-maid had only
    seen him twice; his family could nowhere be traced; he had never been
    photographed; and the few who could describe him differed widely, as
    common observers will. Only on one point, were they agreed; and that
    was the haunting sense of unexpressed deformity with which the fugitive
    impressed his beholders.

    INCIDENT OF THE LETTER

    It was late in the afternoon, when Mr. Utterson found his way to Dr.
    Jekyll’s door, where he was at once admitted by Poole, and carried down
    by the kitchen offices and across a yard which had once been a garden,
    to the building which was indifferently known as the laboratory or the
    dissecting-rooms. The doctor had bought the house from the heirs of a
    celebrated surgeon; and his own tastes being rather chemical than
    anatomical, had changed the destination of the block at the bottom of
    the garden. It was the first time that the lawyer had been received in
    that part of his friend’s quarters; and he eyed the dingy, windowless
    structure with curiosity, and gazed round with a distasteful sense of
    strangeness as he crossed the theatre, once crowded with eager students
    and now lying gaunt and silent, the tables laden with chemical
    apparatus, the floor strewn with crates and littered with packing
    straw, and the light falling dimly through the foggy cupola. At the
    further end, a flight of stairs mounted to a door covered with red
    baize; and through this, Mr. Utterson was at last received into the
    doctor’s cabinet. It was a large room, fitted round with glass presses,
    furnished, among other things, with a cheval-glass and a business
    table, and looking out upon the court by three dusty windows barred
    with iron. A fire burned in the grate; a lamp was set lighted on the
    chimney shelf, for even in the houses the fog began to lie thickly; and
    there, close up to the warmth, sat Dr. Jekyll, looking deadly sick. He
    did not rise to meet his visitor, but held out a cold hand and bade him
    welcome in a changed voice.

    “And now,” said Mr. Utterson, as soon as Poole had left them, “you have
    heard the news?”

    The doctor shuddered. “They were crying it in the square,” he said. “I
    heard them in my dining-room.”

    “One word,” said the lawyer. “Carew was my client, but so are you, and
    I want to know what I am doing. You have not been mad enough to hide
    this fellow?”

    “Utterson, I swear to God,” cried the doctor, “I swear to God I will
    never set eyes on him again. I bind my honour to you that I am done
    with him in this world. It is all at an end. And indeed he does not
    want my help; you do not know him as I do; he is safe, he is quite
    safe; mark my words, he will never more be heard of.”

    The lawyer listened gloomily; he did not like his friend’s feverish
    manner. “You seem pretty sure of him,” said he; “and for your sake, I
    hope you may be right. If it came to a trial, your name might appear.”

    “I am quite sure of him,” replied Jekyll; “I have grounds for certainty
    that I cannot share with any one. But there is one thing on which you
    may advise me. I have—I have received a letter; and I am at a loss
    whether I should show it to the police. I should like to leave it in
    your hands, Utterson; you would judge wisely, I am sure; I have so
    great a trust in you.”

    “You fear, I suppose, that it might lead to his detection?” asked the
    lawyer.

    “No,” said the other. “I cannot say that I care what becomes of Hyde; I
    am quite done with him. I was thinking of my own character, which this
    hateful business has rather exposed.”

    Utterson ruminated a while; he was surprised at his friend’s
    selfishness, and yet relieved by it. “Well,” said he, at last, “let me
    see the letter.”

    The letter was written in an odd, upright hand and signed “Edward
    Hyde”: and it signified, briefly enough, that the writer’s benefactor,
    Dr. Jekyll, whom he had long so unworthily repaid for a thousand
    generosities, need labour under no alarm for his safety, as he had
    means of escape on which he placed a sure dependence. The lawyer liked
    this letter well enough; it put a better colour on the intimacy than he
    had looked for; and he blamed himself for some of his past suspicions.

    “Have you the envelope?” he asked.

    “I burned it,” replied Jekyll, “before I thought what I was about. But
    it bore no postmark. The note was handed in.”

    “Shall I keep this and sleep upon it?” asked Utterson.

    “I wish you to judge for me entirely,” was the reply. “I have lost
    confidence in myself.”

    “Well, I shall consider,” returned the lawyer. “And now one word more:
    it was Hyde who dictated the terms in your will about that
    disappearance?”

    The doctor seemed seized with a qualm of faintness: he shut his mouth
    tight and nodded.

    “I knew it,” said Utterson. “He meant to murder you. You have had a
    fine escape.”

    “I have had what is far more to the purpose,” returned the doctor
    solemnly: “I have had a lesson—O God, Utterson, what a lesson I have
    had!” And he covered his face for a moment with his hands.

    On his way out, the lawyer stopped and had a word or two with Poole.
    “By the by,” said he, “there was a letter handed in to-day: what was
    the messenger like?” But Poole was positive nothing had come except by
    post; “and only circulars by that,” he added.

    This news sent off the visitor with his fears renewed. Plainly the
    letter had come by the laboratory door; possibly, indeed, it had been
    written in the cabinet; and if that were so, it must be differently
    judged, and handled with the more caution. The newsboys, as he went,
    were crying themselves hoarse along the footways: “Special edition.
    Shocking murder of an M. P.” That was the funeral oration of one friend
    and client; and he could not help a certain apprehension lest the good
    name of another should be sucked down in the eddy of the scandal. It
    was, at least, a ticklish decision that he had to make; and
    self-reliant as he was by habit, he began to cherish a longing for
    advice. It was not to be had directly; but perhaps, he thought, it
    might be fished for.

    Presently after, he sat on one side of his own hearth, with Mr. Guest,
    his head clerk, upon the other, and midway between, at a nicely
    calculated distance from the fire, a bottle of a particular old wine
    that had long dwelt unsunned in the foundations of his house. The fog
    still slept on the wing above the drowned city, where the lamps
    glimmered like carbuncles; and through the muffle and smother of these
    fallen clouds, the procession of the town’s life was still rolling in
    through the great arteries with a sound as of a mighty wind. But the
    room was gay with firelight. In the bottle the acids were long ago
    resolved; the imperial dye had softened with time, As the colour grows
    richer in stained windows; and the glow of hot autumn afternoons on
    hillside vineyards was ready to be set free and to disperse the fogs of
    London. Insensibly the lawyer melted. There was no man from whom he
    kept fewer secrets than Mr. Guest; and he was not always sure that he
    kept as many as he meant. Guest had often been on business to the
    doctor’s; he knew Poole; he could scarce have failed to hear of Mr.
    Hyde’s familiarity about the house; he might draw conclusions: was it
    not as well, then, that he should see a letter which put that mystery
    to rights? and above all since Guest, being a great student and critic
    of handwriting, would consider the step natural and obliging? The
    clerk, besides, was a man of counsel; he would scarce read so strange a
    document without dropping a remark; and by that remark Mr. Utterson
    might shape his future course.

    “This is a sad business about Sir Danvers,” he said.

    “Yes, sir, indeed. It has elicited a great deal of public feeling,”
    returned Guest. “The man, of course, was mad.”

    “I should like to hear your views on that,” replied Utterson. “I have a
    document here in his handwriting; it is between ourselves, for I scarce
    know what to do about it; it is an ugly business at the best. But there
    it is; quite in your way a murderer’s autograph.”

    Guest’s eyes brightened, and he sat down at once and studied it with
    passion. “No, sir,” he said: “not mad; but it is an odd hand.”

    “And by all accounts a very odd writer,” added the lawyer.

    Just then the servant entered with a note.

    “Is that from Dr. Jekyll, sir?” inquired the clerk. “I thought I knew
    the writing. Anything private, Mr. Utterson?”

    “Only an invitation to dinner. Why? Do you want to see it?”

    “One moment. I thank you, sir”; and the clerk laid the two sheets of
    paper alongside and sedulously compared their contents. “Thank you,
    sir,” he said at last, returning both; “it’s a very interesting
    autograph.”

    There was a pause, during which Mr. Utterson struggled with himself.
    “Why did you compare them, Guest?” he inquired suddenly.

    “Well, sir,” returned the clerk, “there’s a rather singular
    resemblance; the two hands are in many points identical: only
    differently sloped.”

    “Rather quaint,” said Utterson.

    “It is, as you say, rather quaint,” returned Guest.

    “I wouldn’t speak of this note, you know,” said the master.

    “No, sir,” said the clerk. “I understand.”

    But no sooner was Mr. Utterson alone that night than he locked the note
    into his safe, where it reposed from that time forward. “What!” he
    thought. “Henry Jekyll forge for a murderer!” And his blood ran cold in
    his veins.

    REMARKABLE INCIDENT OF DR. LANYON

    Time ran on; thousands of pounds were offered in reward, for the death
    of Sir Danvers was resented as a public injury; but Mr. Hyde had
    disappeared out of the ken of the police as though he had never
    existed. Much of his past was unearthed, indeed, and all disreputable:
    tales came out of the man’s cruelty, at once so callous and violent; of
    his vile life, of his strange associates, of the hatred that seemed to
    have surrounded his career; but of his present whereabouts, not a
    whisper. From the time he had left the house in Soho on the morning of
    the murder, he was simply blotted out; and gradually, as time drew on,
    Mr. Utterson began to recover from the hotness of his alarm, and to
    grow more at quiet with himself. The death of Sir Danvers was, to his
    way of thinking, more than paid for by the disappearance of Mr. Hyde.
    Now that that evil influence had been withdrawn, a new life began for
    Dr. Jekyll. He came out of his seclusion, renewed relations with his
    friends, became once more their familiar guest and entertainer; and
    whilst he had always been known for charities, he was now no less
    distinguished for religion. He was busy, he was much in the open air,
    he did good; his face seemed to open and brighten, as if with an inward
    consciousness of service; and for more than two months, the doctor was
    at peace.

    On the 8th of January Utterson had dined at the doctor’s with a small
    party; Lanyon had been there; and the face of the host had looked from
    one to the other as in the old days when the trio were inseparable
    friends. On the 12th, and again on the 14th, the door was shut against
    the lawyer. “The doctor was confined to the house,” Poole said, “and
    saw no one.” On the 15th, he tried again, and was again refused; and
    having now been used for the last two months to see his friend almost
    daily, he found this return of solitude to weigh upon his spirits. The
    fifth night he had in Guest to dine with him; and the sixth he betook
    himself to Dr. Lanyon’s.

    There at least he was not denied admittance; but when he came in, he
    was shocked at the change which had taken place in the doctor’s
    appearance. He had his death-warrant written legibly upon his face. The
    rosy man had grown pale; his flesh had fallen away; he was visibly
    balder and older; and yet it was not so much, these tokens of a swift
    physical decay that arrested the lawyer’s notice, as a look in the eye
    and quality of manner that seemed to testify to some deep-seated terror
    of the mind. It was unlikely that the doctor should fear death; and yet
    that was what Utterson was tempted to suspect. “Yes,” he thought; “he
    is a doctor, he must know his own state and that his days are counted;
    and the knowledge is more than he can bear.” And yet when Utterson
    remarked on his ill-looks, it was with an air of greatness that Lanyon
    declared himself a doomed man.

    “I have had a shock,” he said, “and I shall never recover. It is a
    question of weeks. Well, life has been pleasant; I liked it; yes, sir,
    I used to like it. I sometimes think if we knew all, we should be more
    glad to get away.”

    “Jekyll is ill, too,” observed Utterson. “Have you seen him?”

    But Lanyon’s face changed, and he held up a trembling hand. “I wish to
    see or hear no more of Dr. Jekyll,” he said in a loud, unsteady voice.
    “I am quite done with that person; and I beg that you will spare me any
    allusion to one whom I regard as dead.”

    “Tut-tut,” said Mr. Utterson; and then after a considerable pause,
    “Can’t I do anything?” he inquired. “We are three very old friends,
    Lanyon; we shall not live to make others.”

    “Nothing can be done,” returned Lanyon; “ask himself.”

    “He will not see me,” said the lawyer.

    “I am not surprised at that,” was the reply. “Some day, Utterson, after
    I am dead, you may perhaps come to learn the right and wrong of this. I
    cannot tell you. And in the meantime, if you can sit and talk with me
    of other things, for God’s sake, stay and do so; but if you cannot keep
    clear of this accursed topic, then, in God’s name, go, for I cannot
    bear it.”

    As soon as he got home, Utterson sat down and wrote to Jekyll,
    complaining of his exclusion from the house, and asking the cause of
    this unhappy break with Lanyon; and the next day brought him a long
    answer, often very pathetically worded, and sometimes darkly mysterious
    in drift. The quarrel with Lanyon was incurable. “I do not blame our
    old friend,” Jekyll wrote, “but I share his view that we must never
    meet. I mean from henceforth to lead a life of extreme seclusion; you
    must not be surprised, nor must you doubt my friendship, if my door is
    often shut even to you. You must suffer me to go my own dark way. I
    have brought on myself a punishment and a danger that I cannot name. If
    I am the chief of sinners, I am the chief of sufferers also. I could
    not think that this earth contained a place for sufferings and terrors
    so unmanning; and you can do but one thing, Utterson, to lighten this
    destiny, and that is to respect my silence.” Utterson was amazed; the
    dark influence of Hyde had been withdrawn, the doctor had returned to
    his old tasks and amities; a week ago, the prospect had smiled with
    every promise of a cheerful and an honoured age; and now in a moment,
    friendship, and peace of mind, and the whole tenor of his life were
    wrecked. So great and unprepared a change pointed to madness; but in
    view of Lanyon’s manner and words, there must lie for it some deeper
    ground.

    A week afterwards Dr. Lanyon took to his bed, and in something less
    than a fortnight he was dead. The night after the funeral, at which he
    had been sadly affected, Utterson locked the door of his business room,
    and sitting there by the light of a melancholy candle, drew out and set
    before him an envelope addressed by the hand and sealed with the seal
    of his dead friend. “PRIVATE: for the hands of G. J. Utterson ALONE and
    in case of his predecease _to be destroyed unread_,” so it was
    emphatically superscribed; and the lawyer dreaded to behold the
    contents. “I have buried one friend to-day,” he thought: “what if this
    should cost me another?” And then he condemned the fear as a
    disloyalty, and broke the seal. Within there was another enclosure,
    likewise sealed, and marked upon the cover as “not to be opened till
    the death or disappearance of Dr. Henry Jekyll.” Utterson could not
    trust his eyes. Yes, it was disappearance; here again, as in the mad
    will which he had long ago restored to its author, here again were the
    idea of a disappearance and the name of Henry Jekyll bracketed. But in
    the will, that idea had sprung from the sinister suggestion of the man
    Hyde; it was set there with a purpose all too plain and horrible.
    Written by the hand of Lanyon, what should it mean? A great curiosity
    came on the trustee, to disregard the prohibition and dive at once to
    the bottom of these mysteries; but professional honour and faith to his
    dead friend were stringent obligations; and the packet slept in the
    inmost corner of his private safe.

    It is one thing to mortify curiosity, another to conquer it; and it may
    be doubted if, from that day forth, Utterson desired the society of his
    surviving friend with the same eagerness. He thought of him kindly; but
    his thoughts were disquieted and fearful. He went to call indeed; but
    he was perhaps relieved to be denied admittance; perhaps, in his heart,
    he preferred to speak with Poole upon the doorstep and surrounded by
    the air and sounds of the open city, rather than to be admitted into
    that house of voluntary bondage, and to sit and speak with its
    inscrutable recluse. Poole had, indeed, no very pleasant news to
    communicate. The doctor, it appeared, now more than ever confined
    himself to the cabinet over the laboratory, where he would sometimes
    even sleep; he was out of spirits, he had grown very silent, he did not
    read; it seemed as if he had something on his mind. Utterson became so
    used to the unvarying character of these reports, that he fell off
    little by little in the frequency of his visits.

    INCIDENT AT THE WINDOW

    It chanced on Sunday, when Mr. Utterson was on his usual walk with Mr.
    Enfield, that their way lay once again through the by-street; and that
    when they came in front of the door, both stopped to gaze on it.

    “Well,” said Enfield, “that story’s at an end at least. We shall never
    see more of Mr. Hyde.”

    “I hope not,” said Utterson. “Did I ever tell you that I once saw him,
    and shared your feeling of repulsion?”

    “It was impossible to do the one without the other,” returned Enfield.
    “And by the way, what an ass you must have thought me, not to know that
    this was a back way to Dr. Jekyll’s! It was partly your own fault that
    I found it out, even when I did.”

    “So you found it out, did you?” said Utterson. “But if that be so, we
    may step into the court and take a look at the windows. To tell you the
    truth, I am uneasy about poor Jekyll; and even outside, I feel as if
    the presence of a friend might do him good.”

    The court was very cool and a little damp, and full of premature
    twilight, although the sky, high up overhead, was still bright with
    sunset. The middle one of the three windows was half-way open; and
    sitting close beside it, taking the air with an infinite sadness of
    mien, like some disconsolate prisoner, Utterson saw Dr. Jekyll.

    “What! Jekyll!” he cried. “I trust you are better.”

    “I am very low, Utterson,” replied the doctor, drearily, “very low. It
    will not last long, thank God.”

    “You stay too much indoors,” said the lawyer. “You should be out,
    whipping up the circulation like Mr. Enfield and me. (This is my
    cousin—Mr. Enfield—Dr. Jekyll.) Come, now; get your hat and take a
    quick turn with us.”

    “You are very good,” sighed the other. “I should like to very much; but
    no, no, no, it is quite impossible; I dare not. But indeed, Utterson, I
    am very glad to see you; this is really a great pleasure; I would ask
    you and Mr. Enfield up, but the place is really not fit.”

    “Why then,” said the lawyer, good-naturedly, “the best thing we can do
    is to stay down here and speak with you from where we are.”

    “That is just what I was about to venture to propose,” returned the
    doctor with a smile. But the words were hardly uttered, before the
    smile was struck out of his face and succeeded by an expression of such
    abject terror and despair, as froze the very blood of the two gentlemen
    below. They saw it but for a glimpse, for the window was instantly
    thrust down; but that glimpse had been sufficient, and they turned and
    left the court without a word. In silence, too, they traversed the
    by-street; and it was not until they had come into a neighbouring
    thoroughfare, where even upon a Sunday there were still some stirrings
    of life, that Mr. Utterson at last turned and looked at his companion.
    They were both pale; and there was an answering horror in their eyes.

    “God forgive us, God forgive us,” said Mr. Utterson.

    But Mr. Enfield only nodded his head very seriously and walked on once
    more in silence.

    THE LAST NIGHT

    Mr. Utterson was sitting by his fireside one evening after dinner, when
    he was surprised to receive a visit from Poole.

    “Bless me, Poole, what brings you here?” he cried; and then taking a
    second look at him, “What ails you?” he added; “is the doctor ill?”

    “Mr. Utterson,” said the man, “there is something wrong.”

    “Take a seat, and here is a glass of wine for you,” said the lawyer.
    “Now, take your time, and tell me plainly what you want.”

    “You know the doctor’s ways, sir,” replied Poole, “and how he shuts
    himself up. Well, he’s shut up again in the cabinet; and I don’t like
    it, sir—I wish I may die if I like it. Mr. Utterson, sir, I’m afraid.”

    “Now, my good man,” said the lawyer, “be explicit. What are you afraid
    of?”

    “I’ve been afraid for about a week,” returned Poole, doggedly
    disregarding the question, “and I can bear it no more.”

    The man’s appearance amply bore out his words; his manner was altered
    for the worse; and except for the moment when he had first announced
    his terror, he had not once looked the lawyer in the face. Even now, he
    sat with the glass of wine untasted on his knee, and his eyes directed
    to a corner of the floor. “I can bear it no more,” he repeated.

    “Come,” said the lawyer, “I see you have some good reason, Poole; I see
    there is something seriously amiss. Try to tell me what it is.”

    “I think there’s been foul play,” said Poole, hoarsely.

    “Foul play!” cried the lawyer, a good deal frightened and rather
    inclined to be irritated in consequence. “What foul play? What does the
    man mean?”

    “I daren’t say, sir,” was the answer; “but will you come along with me
    and see for yourself?”

    Mr. Utterson’s only answer was to rise and get his hat and great-coat;
    but he observed with wonder the greatness of the relief that appeared
    upon the butler’s face, and perhaps with no less, that the wine was
    still untasted when he set it down to follow.

    It was a wild, cold, seasonable night of March, with a pale moon, lying
    on her back as though the wind had tilted her, and a flying wrack of
    the most diaphanous and lawny texture. The wind made talking difficult,
    and flecked the blood into the face. It seemed to have swept the
    streets unusually bare of passengers, besides; for Mr. Utterson thought
    he had never seen that part of London so deserted. He could have wished
    it otherwise; never in his life had he been conscious of so sharp a
    wish to see and touch his fellow-creatures; for struggle as he might,
    there was borne in upon his mind a crushing anticipation of calamity.
    The square, when they got there, was all full of wind and dust, and the
    thin trees in the garden were lashing themselves along the railing.
    Poole, who had kept all the way a pace or two ahead, now pulled up in
    the middle of the pavement, and in spite of the biting weather, took
    off his hat and mopped his brow with a red pocket-handkerchief. But for
    all the hurry of his coming, these were not the dews of exertion that
    he wiped away, but the moisture of some strangling anguish; for his
    face was white and his voice, when he spoke, harsh and broken.

    “Well, sir,” he said, “here we are, and God grant there be nothing
    wrong.”

    “Amen, Poole,” said the lawyer.

    Thereupon the servant knocked in a very guarded manner; the door was
    opened on the chain; and a voice asked from within, “Is that you,
    Poole?”

    “It’s all right,” said Poole. “Open the door.”

    The hall, when they entered it, was brightly lighted up; the fire was
    built high; and about the hearth the whole of the servants, men and
    women, stood huddled together like a flock of sheep. At the sight of
    Mr. Utterson, the housemaid broke into hysterical whimpering; and the
    cook, crying out, “Bless God! it’s Mr. Utterson,” ran forward as if to
    take him in her arms.

    “What, what? Are you all here?” said the lawyer peevishly. “Very
    irregular, very unseemly; your master would be far from pleased.”

    “They’re all afraid,” said Poole.

    Blank silence followed, no one protesting; only the maid lifted up her
    voice and now wept loudly.

    “Hold your tongue!” Poole said to her, with a ferocity of accent that
    testified to his own jangled nerves; and indeed, when the girl had so
    suddenly raised the note of her lamentation, they had all started and
    turned toward the inner door with faces of dreadful expectation. “And
    now,” continued the butler, addressing the knife-boy, “reach me a
    candle, and we’ll get this through hands at once.” And then he begged
    Mr. Utterson to follow him, and led the way to the back-garden.

    “Now, sir,” said he, “you come as gently as you can. I want you to
    hear, and I don’t want you to be heard. And see here, sir, if by any
    chance he was to ask you in, don’t go.”

    Mr. Utterson’s nerves, at this unlooked-for termination, gave a jerk
    that nearly threw him from his balance; but he re-collected his courage
    and followed the butler into the laboratory building and through the
    surgical theatre, with its lumber of crates and bottles, to the foot of
    the stair. Here Poole motioned him to stand on one side and listen;
    while he himself, setting down the candle and making a great and
    obvious call on his resolution, mounted the steps and knocked with a
    somewhat uncertain hand on the red baize of the cabinet door.

    “Mr. Utterson, sir, asking to see you,” he called; and even as he did
    so, once more violently signed to the lawyer to give ear.

    A voice answered from within: “Tell him I cannot see any one,” it said
    complainingly.

    “Thank you, sir,” said Poole, with a note of something like triumph in
    his voice; and taking up his candle, he led Mr. Utterson back across
    the yard and into the great kitchen, where the fire was out and the
    beetles were leaping on the floor.

    “Sir,” he said, looking Mr. Utterson in the eyes, “was that my master’s
    voice?”

    “It seems much changed,” replied the lawyer, very pale, but giving look
    for look.

    “Changed? Well, yes, I think so,” said the butler. “Have I been twenty
    years in this man’s house, to be deceived about his voice? No, sir;
    master’s made away with; he was made, away with eight days ago, when we
    heard him cry out upon the name of God; and _who’s_ in there instead of
    him, and _why_ it stays there, is a thing that cries to Heaven, Mr.
    Utterson!”

    “This is a very strange tale, Poole; this is rather a wild tale, my
    man,” said Mr. Utterson, biting his finger. “Suppose it were as you
    suppose, supposing Dr. Jekyll to have been—well, murdered, what could
    induce the murderer to stay? That won’t hold water; it doesn’t commend
    itself to reason.”

    “Well, Mr. Utterson, you are a hard man to satisfy, but I’ll do it
    yet,” said Poole. “All this last week (you must know) him, or it, or
    whatever it is that lives in that cabinet, has been crying night and
    day for some sort of medicine and cannot get it to his mind. It was
    sometimes his way—the master’s, that is—to write his orders on a sheet
    of paper and throw it on the stair. We’ve had nothing else this week
    back; nothing but papers, and a closed door, and the very meals left
    there to be smuggled in when nobody was looking. Well, sir, every day,
    ay, and twice and thrice in the same day, there have been orders and
    complaints, and I have been sent flying to all the wholesale chemists
    in town. Every time I brought the stuff back, there would be another
    paper telling me to return it, because it was not pure, and another
    order to a different firm. This drug is wanted bitter bad, sir,
    whatever for.”

    “Have you any of these papers?” asked Mr. Utterson.

    Poole felt in his pocket and handed out a crumpled note, which the
    lawyer, bending nearer to the candle, carefully examined. Its contents
    ran thus: “Dr. Jekyll presents his compliments to Messrs. Maw. He
    assures them that their last sample is impure and quite useless for his
    present purpose. In the year 18——, Dr. J. purchased a somewhat large
    quantity from Messrs. M. He now begs them to search with the most
    sedulous care, and should any of the same quality be left, to forward
    it to him at once. Expense is no consideration. The importance of this
    to Dr. J. can hardly be exaggerated.” So far the letter had run
    composedly enough, but here with a sudden splutter of the pen, the
    writer’s emotion had broken loose. “For God’s sake,” he had added,
    “find me some of the old.”

    “This is a strange note,” said Mr. Utterson; and then sharply, “How do
    you come to have it open?”

    “The man at Maw’s was main angry, sir, and he threw it back to me like
    so much dirt,” returned Poole.

    “This is unquestionably the doctor’s hand, do you know?” resumed the
    lawyer.

    “I thought it looked like it,” said the servant rather sulkily; and
    then, with another voice, “But what matters hand-of-write?” he said.
    “I’ve seen him!”

    “Seen him?” repeated Mr. Utterson. “Well?”

    “That’s it!” said Poole. “It was this way. I came suddenly into the
    theatre from the garden. It seems he had slipped out to look for this
    drug or whatever it is; for the cabinet door was open, and there he was
    at the far end of the room digging among the crates. He looked up when
    I came in, gave a kind of cry, and whipped up-stairs into the cabinet.
    It was but for one minute that I saw him, but the hair stood upon my
    head like quills. Sir, if that was my master, why had he a mask upon
    his face? If it was my master, why did he cry out like a rat, and run
    from me? I have served him long enough. And then…” The man paused and
    passed his hand over his face.

    “These are all very strange circumstances,” said Mr. Utterson, “but I
    think I begin to see daylight. Your master, Poole, is plainly seized
    with one of those maladies that both torture and deform the sufferer;
    hence, for aught I know, the alteration of his voice; hence the mask
    and the avoidance of his friends; hence his eagerness to find this
    drug, by means of which the poor soul retains some hope of ultimate
    recovery—God grant that he be not deceived! There is my explanation; it
    is sad enough, Poole, ay, and appalling to consider; but it is plain
    and natural, hangs well together, and delivers us from all exorbitant
    alarms.”

    “Sir,” said the butler, turning to a sort of mottled pallor, “that
    thing was not my master, and there’s the truth. My master”—here he
    looked round him and began to whisper—“is a tall, fine build of a man,
    and this was more of a dwarf.” Utterson attempted to protest. “O, sir,”
    cried Poole, “do you think I do not know my master after twenty years?
    Do you think I do not know where his head comes to in the cabinet door,
    where I saw him every morning of my life? No, Sir, that thing in the
    mask was never Dr. Jekyll—God knows what it was, but it was never Dr.
    Jekyll; and it is the belief of my heart that there was murder done.”

    “Poole,” replied the lawyer, “if you say that, it will become my duty
    to make certain. Much as I desire to spare your master’s feelings, much
    as I am puzzled by this note which seems to prove him to be still
    alive, I shall consider it my duty to break in that door.”

    “Ah Mr. Utterson, that’s talking!” cried the butler.

    “And now comes the second question,” resumed Utterson: “Who is going to
    do it?”

    “Why, you and me,” was the undaunted reply.

    “That’s very well said,” returned the lawyer; “and whatever comes of
    it, I shall make it my business to see you are no loser.”

    “There is an axe in the theatre,” continued Poole; “and you might take
    the kitchen poker for yourself.”

    The lawyer took that rude but weighty instrument into his hand, and
    balanced it. “Do you know, Poole,” he said, looking up, “that you and I
    are about to place ourselves in a position of some peril?”

    “You may say so, sir, indeed,” returned the butler.

    “It is well, then, that we should be frank,” said the other. “We both
    think more than we have said; let us make a clean breast. This masked
    figure that you saw, did you recognise it?”

    “Well, sir, it went so quick, and the creature was so doubled up, that
    I could hardly swear to that,” was the answer. “But if you mean, was it
    Mr. Hyde?—why, yes, I think it was! You see, it was much of the same
    bigness; and it had the same quick, light way with it; and then who
    else could have got in by the laboratory door? You have not forgot, sir
    that at the time of the murder he had still the key with him? But
    that’s not all. I don’t know, Mr. Utterson, if ever you met this Mr.
    Hyde?”

    “Yes,” said the lawyer, “I once spoke with him.”

    “Then you must know as well as the rest of us that there was something
    queer about that gentleman—something that gave a man a turn—I don’t
    know rightly how to say it, sir, beyond this: that you felt it in your
    marrow kind of cold and thin.”

    “I own I felt something of what you describe,” said Mr. Utterson.

    “Quite so, sir,” returned Poole. “Well, when that masked thing like a
    monkey jumped from among the chemicals and whipped into the cabinet, it
    went down my spine like ice. Oh, I know it’s not evidence, Mr.
    Utterson. I’m book-learned enough for that; but a man has his feelings,
    and I give you my bible-word it was Mr. Hyde!”

    “Ay, ay,” said the lawyer. “My fears incline to the same point. Evil, I
    fear, founded—evil was sure to come—of that connection. Ay, truly, I
    believe you; I believe poor Harry is killed; and I believe his murderer
    (for what purpose, God alone can tell) is still lurking in his victim’s
    room. Well, let our name be vengeance. Call Bradshaw.”

    The footman came at the summons, very white and nervous.

    “Pull yourself together, Bradshaw,” said the lawyer. “This suspense, I
    know, is telling upon all of you; but it is now our intention to make
    an end of it. Poole, here, and I are going to force our way into the
    cabinet. If all is well, my shoulders are broad enough to bear the
    blame. Meanwhile, lest anything should really be amiss, or any
    malefactor seek to escape by the back, you and the boy must go round
    the corner with a pair of good sticks and take your post at the
    laboratory door. We give you ten minutes to get to your stations.”

    As Bradshaw left, the lawyer looked at his watch. “And now, Poole, let
    us get to ours,” he said; and taking the poker under his arm, led the
    way into the yard. The scud had banked over the moon, and it was now
    quite dark. The wind, which only broke in puffs and draughts into that
    deep well of building, tossed the light of the candle to and fro about
    their steps, until they came into the shelter of the theatre, where
    they sat down silently to wait. London hummed solemnly all around; but
    nearer at hand, the stillness was only broken by the sounds of a
    footfall moving to and fro along the cabinet floor.

    “So it will walk all day, sir,” whispered Poole; “ay, and the better
    part of the night. Only when a new sample comes from the chemist,
    there’s a bit of a break. Ah, it’s an ill conscience that’s such an
    enemy to rest! Ah, sir, there’s blood foully shed in every step of it!
    But hark again, a little closer—put your heart in your ears, Mr.
    Utterson, and tell me, is that the doctor’s foot?”

    The steps fell lightly and oddly, with a certain swing, for all they
    went so slowly; it was different indeed from the heavy creaking tread
    of Henry Jekyll. Utterson sighed. “Is there never anything else?” he
    asked.

    Poole nodded. “Once,” he said. “Once I heard it weeping!”

    “Weeping? how that?” said the lawyer, conscious of a sudden chill of
    horror.

    “Weeping like a woman or a lost soul,” said the butler. “I came away
    with that upon my heart, that I could have wept too.”

    But now the ten minutes drew to an end. Poole disinterred the axe from
    under a stack of packing straw; the candle was set upon the nearest
    table to light them to the attack; and they drew near with bated breath
    to where that patient foot was still going up and down, up and down, in
    the quiet of the night.

    “Jekyll,” cried Utterson, with a loud voice, “I demand to see you.” He
    paused a moment, but there came no reply. “I give you fair warning, our
    suspicions are aroused, and I must and shall see you,” he resumed; “if
    not by fair means, then by foul! if not of your consent, then by brute
    force!”

    “Utterson,” said the voice, “for God’s sake, have mercy!”

    “Ah, that’s not Jekyll’s voice—it’s Hyde’s!” cried Utterson. “Down with
    the door, Poole!”

    Poole swung the axe over his shoulder; the blow shook the building, and
    the red baize door leaped against the lock and hinges. A dismal
    screech, as of mere animal terror, rang from the cabinet. Up went the
    axe again, and again the panels crashed and the frame bounded; four
    times the blow fell; but the wood was tough and the fittings were of
    excellent workmanship; and it was not until the fifth, that the lock
    burst in sunder and the wreck of the door fell inwards on the carpet.

    The besiegers, appalled by their own riot and the stillness that had
    succeeded, stood back a little and peered in. There lay the cabinet
    before their eyes in the quiet lamplight, a good fire glowing and
    chattering on the hearth, the kettle singing its thin strain, a drawer
    or two open, papers neatly set forth on the business-table, and nearer
    the fire, the things laid out for tea: the quietest room, you would
    have said, and, but for the glazed presses full of chemicals, the most
    commonplace that night in London.

    Right in the midst there lay the body of a man sorely contorted and
    still twitching. They drew near on tiptoe, turned it on its back and
    beheld the face of Edward Hyde. He was dressed in clothes far too large
    for him, clothes of the doctor’s bigness; the cords of his face still
    moved with a semblance of life, but life was quite gone; and by the
    crushed phial in the hand and the strong smell of kernels that hung
    upon the air, Utterson knew that he was looking on the body of a
    self-destroyer.

    “We have come too late,” he said sternly, “whether to save or punish.
    Hyde is gone to his account; and it only remains for us to find the
    body of your master.”

    The far greater proportion of the building was occupied by the theatre,
    which filled almost the whole ground story and was lighted from above,
    and by the cabinet, which formed an upper story at one end and looked
    upon the court. A corridor joined the theatre to the door on the
    by-street; and with this the cabinet communicated separately by a
    second flight of stairs. There were besides a few dark closets and a
    spacious cellar. All these they now thoroughly examined. Each closet
    needed but a glance, for all were empty, and all, by the dust that fell
    from their doors, had stood long unopened. The cellar, indeed, was
    filled with crazy lumber, mostly dating from the times of the surgeon
    who was Jekyll’s predecessor; but even as they opened the door they
    were advertised of the uselessness of further search, by the fall of a
    perfect mat of cobweb which had for years sealed up the entrance.
    Nowhere was there any trace of Henry Jekyll, dead or alive.

    Poole stamped on the flags of the corridor. “He must be buried here,”
    he said, hearkening to the sound.

    “Or he may have fled,” said Utterson, and he turned to examine the door
    in the by-street. It was locked; and lying near by on the flags, they
    found the key, already stained with rust.

    “This does not look like use,” observed the lawyer.

    “Use!” echoed Poole. “Do you not see, sir, it is broken? much as if a
    man had stamped on it.”

    “Ay,” continued Utterson, “and the fractures, too, are rusty.” The two
    men looked at each other with a scare. “This is beyond me, Poole,” said
    the lawyer. “Let us go back to the cabinet.”

    They mounted the stair in silence, and still with an occasional
    awe-struck glance at the dead body, proceeded more thoroughly to
    examine the contents of the cabinet. At one table, there were traces of
    chemical work, various measured heaps of some white salt being laid on
    glass saucers, as though for an experiment in which the unhappy man had
    been prevented.

    “That is the same drug that I was always bringing him,” said Poole; and
    even as he spoke, the kettle with a startling noise boiled over.

    This brought them to the fireside, where the easy-chair was drawn
    cosily up, and the tea-things stood ready to the sitter’s elbow, the
    very sugar in the cup. There were several books on a shelf; one lay
    beside the tea-things open, and Utterson was amazed to find it a copy
    of a pious work, for which Jekyll had several times expressed a great
    esteem, annotated, in his own hand, with startling blasphemies.

    Next, in the course of their review of the chamber, the searchers came
    to the cheval glass, into whose depths they looked with an involuntary
    horror. But it was so turned as to show them nothing but the rosy glow
    playing on the roof, the fire sparkling in a hundred repetitions along
    the glazed front of the presses, and their own pale and fearful
    countenances stooping to look in.

    “This glass have seen some strange things, sir,” whispered Poole.

    “And surely none stranger than itself,” echoed the lawyer in the same
    tones. “For what did Jekyll”—he caught himself up at the word with a
    start, and then conquering the weakness—“what could Jekyll want with
    it?” he said.

    “You may say that!” said Poole. Next they turned to the business-table.
    On the desk among the neat array of papers, a large envelope was
    uppermost, and bore, in the doctor’s hand, the name of Mr. Utterson.
    The lawyer unsealed it, and several enclosures fell to the floor. The
    first was a will, drawn in the same eccentric terms as the one which he
    had returned six months before, to serve as a testament in case of
    death and as a deed of gift in case of disappearance; but, in place of
    the name of Edward Hyde, the lawyer, with indescribable amazement, read
    the name of Gabriel John Utterson. He looked at Poole, and then back at
    the paper, and last of all at the dead malefactor stretched upon the
    carpet.

    “My head goes round,” he said. “He has been all these days in
    possession; he had no cause to like me; he must have raged to see
    himself displaced; and he has not destroyed this document.”

    He caught up the next paper; it was a brief note in the doctor’s hand
    and dated at the top. “O Poole!” the lawyer cried, “he was alive and
    here this day. He cannot have been disposed of in so short a space, he
    must be still alive, he must have fled! And then, why fled? and how?
    and in that case, can we venture to declare this suicide? Oh, we must
    be careful. I foresee that we may yet involve your master in some dire
    catastrophe.”

    “Why don’t you read it, sir?” asked Poole.

    “Because I fear,” replied the lawyer solemnly. “God grant I have no
    cause for it!” And with that he brought the paper to his eyes and read
    as follows:

    “My dear Utterson,—When this shall fall into your hands, I shall have
    disappeared, under what circumstances I have not the penetration to
    foresee, but my instinct and all the circumstances of my nameless
    situation tell me that the end is sure and must be early. Go then, and
    first read the narrative which Lanyon warned me he was to place in your
    hands; and if you care to hear more, turn to the confession of

    “Your unworthy and unhappy friend,
    “HENRY JEKYLL.”

    “There was a third enclosure?” asked Utterson.

    “Here, sir,” said Poole, and gave into his hands a considerable packet
    sealed in several places.

    The lawyer put it in his pocket. “I would say nothing of this paper. If
    your master has fled or is dead, we may at least save his credit. It is
    now ten; I must go home and read these documents in quiet; but I shall
    be back before midnight, when we shall send for the police.”

    They went out, locking the door of the theatre behind them; and
    Utterson, once more leaving the servants gathered about the fire in the
    hall, trudged back to his office to read the two narratives in which
    this mystery was now to be explained.

    DR. LANYON’S NARRATIVE

    On the ninth of January, now four days ago, I received by the evening
    delivery a registered envelope, addressed in the hand of my colleague
    and old school-companion, Henry Jekyll. I was a good deal surprised by
    this; for we were by no means in the habit of correspondence; I had
    seen the man, dined with him, indeed, the night before; and I could
    imagine nothing in our intercourse that should justify formality of
    registration. The contents increased my wonder; for this is how the
    letter ran:

    “10th December, 18——

    “Dear Lanyon,—You are one of my oldest friends; and although we may
    have differed at times on scientific questions, I cannot remember, at
    least on my side, any break in our affection. There was never a day
    when, if you had said to me, ‘Jekyll, my life, my honour, my reason,
    depend upon you,’ I would not have sacrificed my left hand to help you.
    Lanyon, my life, my honour my reason, are all at your mercy; if you
    fail me to-night I am lost. You might suppose, after this preface, that
    I am going to ask you for something dishonourable to grant. Judge for
    yourself.

    “I want you to postpone all other engagements for to-night—ay, even if
    you were summoned to the bedside of an emperor; to take a cab, unless
    your carriage should be actually at the door; and with this letter in
    your hand for consultation, to drive straight to my house. Poole, my
    butler, has his orders; you will find, him waiting your arrival with a
    locksmith. The door of my cabinet is then to be forced: and you are to
    go in alone; to open the glazed press (letter E) on the left hand,
    breaking the lock if it be shut; and to draw out, _with all its
    contents as they stand_, the fourth drawer from the top or (which is
    the same thing) the third from the bottom. In my extreme distress of
    wind, I have a morbid fear of misdirecting you; but even if I am in
    error, you may know the right drawer by its contents: some powders, a
    phial and a paper book. This drawer I beg of you to carry back with you
    to Cavendish Square exactly as it stands.

    “That is the first part of the service: now for the second. You should
    be back, if you set out at once on the receipt of this, long before
    midnight; but I will leave you that amount of margin, not only in the
    fear of one of those obstacles that can neither be prevented nor
    foreseen, but because an hour when your servants are in bed is to be
    preferred for what will then remain to do. At midnight, then, I have to
    ask you to be alone in your consulting-room, to admit with your own
    hand into the house a man who will present himself in my name, and to
    place in his hands the drawer that you will have brought with you from
    my cabinet. Then you will have played your part and earned my gratitude
    completely. Five minutes afterwards, if you insist upon an explanation,
    you will have understood that these arrangements are of capital
    importance; and that by the neglect of one of them, fantastic as they
    must appear, you might have charged your conscience with my death or
    the shipwreck of my reason.

    “Confident as I am that you will not trifle with this appeal, my heart
    sinks and my hand trembles at the bare thought of such a possibility.
    Think of me at this hour, in a strange place, labouring under a
    blackness of distress that no fancy can exaggerate, and yet well aware
    that, if you will but punctually serve me, my troubles will roll away
    like a story that is told. Serve me, my dear Lanyon, and save

    “Your friend,
    “H. J.

    “P. S. I had already sealed this up when a fresh terror struck upon my
    soul. It is possible that the postoffice may fail me, and this letter
    not come into your hands until to-morrow morning. In that case, dear
    Lanyon, do my errand when it shall be most convenient for you in the
    course of the day; and once more expect my messenger at midnight. It
    may then already be too late; and if that night passes without event,
    you will know that you have seen the last of Henry Jekyll.”

    Upon the reading of this letter, I made sure my colleague was insane;
    but till that was proved beyond the possibility of doubt, I felt bound
    to do as he requested. The less I understood of this farrago, the less
    I was in a position to judge of its importance; and an appeal so worded
    could not be set aside without a grave responsibility. I rose
    accordingly from table, got into a hansom, and drove straight to
    Jekyll’s house. The butler was awaiting my arrival; he had received by
    the same post as mine a registered letter of instruction, and had sent
    at once for a locksmith and a carpenter. The tradesmen came while we
    were yet speaking; and we moved in a body to old Dr. Denman’s surgical
    theatre, from which (as you are doubtless aware) Jekyll’s private
    cabinet is most conveniently entered. The door was very strong, the
    lock excellent; the carpenter avowed he would have great trouble and
    have to do much damage, if force were to be used; and the locksmith was
    near despair. But this last was a handy fellow, and after two hours’
    work, the door stood open. The press marked E was unlocked; and I took
    out the drawer, had it filled up with straw and tied in a sheet, and
    returned with it to Cavendish Square.

    Here I proceeded to examine its contents. The powders were neatly
    enough made up, but not with the nicety of the dispensing chemist; so
    that it was plain they were of Jekyll’s private manufacture; and when I
    opened one of the wrappers I found what seemed to me a simple
    crystalline salt of a white colour. The phial, to which I next turned
    my attention, might have been about half-full of a blood-red liquor,
    which was highly pungent to the sense of smell and seemed to me to
    contain phosphorus and some volatile ether. At the other ingredients I
    could make no guess. The book was an ordinary version-book and
    contained little but a series of dates. These covered a period of many
    years, but I observed that the entries ceased nearly a year ago and
    quite abruptly. Here and there a brief remark was appended to a date,
    usually no more than a single word: “double” occurring perhaps six
    times in a total of several hundred entries; and once very early in the
    list and followed by several marks of exclamation, “total failure!!!”
    All this, though it whetted my curiosity, told me little that was
    definite. Here were a phial of some tincture, a paper of some salt, and
    the record of a series of experiments that had led (like too many of
    Jekyll’s investigations) to no end of practical usefulness. How could
    the presence of these articles in my house affect either the honour,
    the sanity, or the life of my flighty colleague? If his messenger could
    go to one place, why could he not go to another? And even granting some
    impediment, why was this gentleman to be received by me in secret? The
    more I reflected the more convinced I grew that I was dealing with a
    case of cerebral disease: and though I dismissed my servants to bed, I
    loaded an old revolver, that I might be found in some posture of
    self-defence.

    Twelve o’clock had scarce rung out over London, ere the knocker sounded
    very gently on the door. I went myself at the summons, and found a
    small man crouching against the pillars of the portico.

    “Are you come from Dr. Jekyll?” I asked.

    He told me “yes” by a constrained gesture; and when I had bidden him
    enter, he did not obey me without a searching backward glance into the
    darkness of the square. There was a policeman not far off, advancing
    with his bull’s eye open; and at the sight, I thought my visitor
    started and made greater haste.

    These particulars struck me, I confess, disagreeably; and as I followed
    him into the bright light of the consulting-room, I kept my hand ready
    on my weapon. Here, at last, I had a chance of clearly seeing him. I
    had never set eyes on him before, so much was certain. He was small, as
    I have said; I was struck besides with the shocking expression of his
    face, with his remarkable combination of great muscular activity and
    great apparent debility of constitution, and—last but not least— with
    the odd, subjective disturbance caused by his neighbourhood. This bore
    some resemblance to incipient rigour, and was accompanied by a marked
    sinking of the pulse. At the time, I set it down to some idiosyncratic,
    personal distaste, and merely wondered at the acuteness of the
    symptoms; but I have since had reason to believe the cause to lie much
    deeper in the nature of man, and to turn on some nobler hinge than the
    principle of hatred.

    This person (who had thus, from the first moment of his entrance,
    struck in me what I can only describe as a disgustful curiosity) was
    dressed in a fashion that would have made an ordinary person laughable;
    his clothes, that is to say, although they were of rich and sober
    fabric, were enormously too large for him in every measurement—the
    trousers hanging on his legs and rolled up to keep them from the
    ground, the waist of the coat below his haunches, and the collar
    sprawling wide upon his shoulders. Strange to relate, this ludicrous
    accoutrement was far from moving me to laughter. Rather, as there was
    something abnormal and misbegotten in the very essence of the creature
    that now faced me— something seizing, surprising, and revolting—this
    fresh disparity seemed but to fit in with and to reinforce it; so that
    to my interest in the man’s nature and character, there was added a
    curiosity as to his origin, his life, his fortune and status in the
    world.

    These observations, though they have taken so great a space to be set
    down in, were yet the work of a few seconds. My visitor was, indeed, on
    fire with sombre excitement.

    “Have you got it?” he cried. “Have you got it?” And so lively was his
    impatience that he even laid his hand upon my arm and sought to shake
    me.

    I put him back, conscious at his touch of a certain icy pang along my
    blood. “Come, sir,” said I. “You forget that I have not yet the
    pleasure of your acquaintance. Be seated, if you please.” And I showed
    him an example, and sat down myself in my customary seat and with as
    fair an imitation of my ordinary manner to a patient, as the lateness
    of the hour, the nature of my pre-occupations, and the horror I had of
    my visitor, would suffer me to muster.

    “I beg your pardon, Dr. Lanyon,” he replied civilly enough. “What you
    say is very well founded; and my impatience has shown its heels to my
    politeness. I come here at the instance of your colleague, Dr. Henry
    Jekyll, on a piece of business of some moment; and I understood…” He
    paused and put his hand to his throat, and I could see, in spite of his
    collected manner, that he was wrestling against the approaches of the
    hysteria—“I understood, a drawer…”

    But here I took pity on my visitor’s suspense, and some perhaps on my
    own growing curiosity.

    “There it is, sir,” said I, pointing to the drawer, where it lay on the
    floor behind a table and still covered with the sheet.

    He sprang to it, and then paused, and laid his hand upon his heart: I
    could hear his teeth grate with the convulsive action of his jaws; and
    his face was so ghastly to see that I grew alarmed both for his life
    and reason.

    “Compose yourself,” said I.

    He turned a dreadful smile to me, and as if with the decision of
    despair, plucked away the sheet. At sight of the contents, he uttered
    one loud sob of such immense relief that I sat petrified. And the next
    moment, in a voice that was already fairly well under control, “Have
    you a graduated glass?” he asked.

    I rose from my place with something of an effort and gave him what he
    asked.

    He thanked me with a smiling nod, measured out a few minims of the red
    tincture and added one of the powders. The mixture, which was at first
    of a reddish hue, began, in proportion as the crystals melted, to
    brighten in colour, to effervesce audibly, and to throw off small fumes
    of vapour. Suddenly and at the same moment, the ebullition ceased and
    the compound changed to a dark purple, which faded again more slowly to
    a watery green. My visitor, who had watched these metamorphoses with a
    keen eye, smiled, set down the glass upon the table, and then turned
    and looked upon me with an air of scrutiny.

    “And now,” said he, “to settle what remains. Will you be wise? will you
    be guided? will you suffer me to take this glass in my hand and to go
    forth from your house without further parley? or has the greed of
    curiosity too much command of you? Think before you answer, for it
    shall be done as you decide. As you decide, you shall be left as you
    were before, and neither richer nor wiser, unless the sense of service
    rendered to a man in mortal distress may be counted as a kind of riches
    of the soul. Or, if you shall so prefer to choose, a new province of
    knowledge and new avenues to fame and power shall be laid open to you,
    here, in this room, upon the instant; and your sight shall be blasted
    by a prodigy to stagger the unbelief of Satan.”

    “Sir,” said I, affecting a coolness that I was far from truly
    possessing, “you speak enigmas, and you will perhaps not wonder that I
    hear you with no very strong impression of belief. But I have gone too
    far in the way of inexplicable services to pause before I see the end.”

    “It is well,” replied my visitor. “Lanyon, you remember your vows: what
    follows is under the seal of our profession. And now, you who have so
    long been bound to the most narrow and material views, you who have
    denied the virtue of transcendental medicine, you who have derided your
    superiors— behold!”

    He put the glass to his lips and drank at one gulp. A cry followed; he
    reeled, staggered, clutched at the table and held on, staring with
    injected eyes, gasping with open mouth; and as I looked there came, I
    thought, a change—he seemed to swell— his face became suddenly black
    and the features seemed to melt and alter—and the next moment, I had
    sprung to my feet and leaped back against the wall, my arm raised to
    shield me from that prodigy, my mind submerged in terror.

    “O God!” I screamed, and “O God!” again and again; for there before my
    eyes—pale and shaken, and half-fainting, and groping before him with
    his hands, like a man restored from death— there stood Henry Jekyll!

    What he told me in the next hour, I cannot bring my mind to set on
    paper. I saw what I saw, I heard what I heard, and my soul sickened at
    it; and yet now when that sight has faded from my eyes, I ask myself if
    I believe it, and I cannot answer. My life is shaken to its roots;
    sleep has left me; the deadliest terror sits by me at all hours of the
    day and night; I feel that my days are numbered, and that I must die;
    and yet I shall die incredulous. As for the moral turpitude that man
    unveiled to me, even with tears of penitence, I cannot, even in memory,
    dwell on it without a start of horror. I will say but one thing,
    Utterson, and that (if you can bring your mind to credit it) will be
    more than enough. The creature who crept into my house that night was,
    on Jekyll’s own confession, known by the name of Hyde and hunted for in
    every corner of the land as the murderer of Carew.

    HASTIE LANYON

    HENRY JEKYLL’S FULL STATEMENT OF THE CASE

    I was born in the year 18—— to a large fortune, endowed besides with
    excellent parts, inclined by nature to industry, fond of the respect of
    the wise and good among my fellow-men, and thus, as might have been
    supposed, with every guarantee of an honourable and distinguished
    future. And indeed the worst of my faults was a certain impatient
    gaiety of disposition, such as has made the happiness of many, but such
    as I found it hard to reconcile with my imperious desire to carry my
    head high, and wear a more than commonly grave countenance before the
    public. Hence it came about that I concealed my pleasures; and that
    when I reached years of reflection, and began to look round me and take
    stock of my progress and position in the world, I stood already
    committed to a profound duplicity of life. Many a man would have even
    blazoned such irregularities as I was guilty of; but from the high
    views that I had set before me, I regarded and hid them with an almost
    morbid sense of shame. It was thus rather the exacting nature of my
    aspirations than any particular degradation in my faults, that made me
    what I was and, with even a deeper trench than in the majority of men,
    severed in me those provinces of good and ill which divide and compound
    man’s dual nature. In this case, I was driven to reflect deeply and
    inveterately on that hard law of life, which lies at the root of
    religion and is one of the most plentiful springs of distress. Though
    so profound a double-dealer, I was in no sense a hypocrite; both sides
    of me were in dead earnest; I was no more myself when I laid aside
    restraint and plunged in shame, than when I laboured, in the eye of
    day, at the furtherance of knowledge or the relief of sorrow and
    suffering. And it chanced that the direction of my scientific studies,
    which led wholly toward the mystic and the transcendental, re-acted and
    shed a strong light on this consciousness of the perennial war among my
    members. With every day, and from both sides of my intelligence, the
    moral and the intellectual, I thus drew steadily nearer to that truth,
    by whose partial discovery I have been doomed to such a dreadful
    shipwreck: that man is not truly one, but truly two. I say two, because
    the state of my own knowledge does not pass beyond that point. Others
    will follow, others will outstrip me on the same lines; and I hazard
    the guess that man will be ultimately known for a mere polity of
    multifarious, incongruous, and independent denizens. I, for my part,
    from the nature of my life, advanced infallibly in one direction and in
    one direction only. It was on the moral side, and in my own person,
    that I learned to recognise the thorough and primitive duality of man;
    I saw that, of the two natures that contended in the field of my
    consciousness, even if I could rightly be said to be either, it was
    only because I was radically both; and from an early date, even before
    the course of my scientific discoveries had begun to suggest the most
    naked possibility of such a miracle, I had learned to dwell with
    pleasure, as a beloved day-dream, on the thought of the separation of
    these elements. If each, I told myself, could but be housed in separate
    identities, life would be relieved of all that was unbearable; the
    unjust might go his way, delivered from the aspirations and remorse of
    his more upright twin; and the just could walk steadfastly and securely
    on his upward path, doing the good things in which he found his
    pleasure, and no longer exposed to disgrace and penitence by the hands
    of this extraneous evil. It was the curse of mankind that these
    incongruous fagots were thus bound together that in the agonised womb
    of consciousness, these polar twins should be continuously struggling.
    How, then, were they dissociated?

    I was so far in my reflections when, as I have said, a side-light began
    to shine upon the subject from the laboratory table. I began to
    perceive more deeply than it has ever yet been stated, the trembling
    immateriality, the mist-like transience of this seemingly so solid body
    in which we walk attired. Certain agents I found to have the power to
    shake and to pluck back that fleshly vestment, even as a wind might
    toss the curtains of a pavilion. For two good reasons, I will not enter
    deeply into this scientific branch of my confession. First, because I
    have been made to learn that the doom and burthen of our life is bound
    for ever on man’s shoulders, and when the attempt is made to cast it
    off, it but returns upon us with more unfamiliar and more awful
    pressure. Second, because, as my narrative will make, alas! too
    evident, my discoveries were incomplete. Enough, then, that I not only
    recognised my natural body for the mere aura and effulgence of certain
    of the powers that made up my spirit, but managed to compound a drug by
    which these powers should be dethroned from their supremacy, and a
    second form and countenance substituted, none the less natural to me
    because they were the expression, and bore the stamp, of lower elements
    in my soul.

    I hesitated long before I put this theory to the test of practice. I
    knew well that I risked death; for any drug that so potently controlled
    and shook the very fortress of identity, might by the least scruple of
    an overdose or at the least inopportunity in the moment of exhibition,
    utterly blot out that immaterial tabernacle which I looked to it to
    change. But the temptation of a discovery so singular and profound, at
    last overcame the suggestions of alarm. I had long since prepared my
    tincture; I purchased at once, from a firm of wholesale chemists, a
    large quantity of a particular salt which I knew, from my experiments,
    to be the last ingredient required; and late one accursed night, I
    compounded the elements, watched them boil and smoke together in the
    glass, and when the ebullition had subsided, with a strong glow of
    courage, drank off the potion.

    The most racking pangs succeeded: a grinding in the bones, deadly
    nausea, and a horror of the spirit that cannot be exceeded at the hour
    of birth or death. Then these agonies began swiftly to subside, and I
    came to myself as if out of a great sickness. There was something
    strange in my sensations, something indescribably new and, from its
    very novelty, incredibly sweet. I felt younger, lighter, happier in
    body; within I was conscious of a heady recklessness, a current of
    disordered sensual images running like a mill-race in my fancy, a
    solution of the bonds of obligation, an unknown but not an innocent
    freedom of the soul. I knew myself, at the first breath of this new
    life, to be more wicked, tenfold more wicked, sold a slave to my
    original evil; and the thought, in that moment, braced and delighted me
    like wine. I stretched out my hands, exulting in the freshness of these
    sensations; and in the act, I was suddenly aware that I had lost in
    stature.

    There was no mirror, at that date, in my room; that which stands beside
    me as I write, was brought there later on and for the very purpose of
    these transformations. The night, however, was far gone into the
    morning—the morning, black as it was, was nearly ripe for the
    conception of the day—the inmates of my house were locked in the most
    rigorous hours of slumber; and I determined, flushed as I was with hope
    and triumph, to venture in my new shape as far as to my bedroom. I
    crossed the yard, wherein the constellations looked down upon me, I
    could have thought, with wonder, the first creature of that sort that
    their unsleeping vigilance had yet disclosed to them; I stole through
    the corridors, a stranger in my own house; and coming to my room, I saw
    for the first time the appearance of Edward Hyde.

    I must here speak by theory alone, saying not that which I know, but
    that which I suppose to be most probable. The evil side of my nature,
    to which I had now transferred the stamping efficacy, was less robust
    and less developed than the good which I had just deposed. Again, in
    the course of my life, which had been, after all, nine-tenths a life of
    effort, virtue, and control, it had been much less exercised and much
    less exhausted. And hence, as I think, it came about that Edward Hyde
    was so much smaller, slighter, and younger than Henry Jekyll. Even as
    good shone upon the countenance of the one, evil was written broadly
    and plainly on the face of the other. Evil besides (which I must still
    believe to be the lethal side of man) had left on that body an imprint
    of deformity and decay. And yet when I looked upon that ugly idol in
    the glass, I was conscious of no repugnance, rather of a leap of
    welcome. This, too, was myself. It seemed natural and human. In my eyes
    it bore a livelier image of the spirit, it seemed more express and
    single, than the imperfect and divided countenance I had been hitherto
    accustomed to call mine. And in so far I was doubtless right. I have
    observed that when I wore the semblance of Edward Hyde, none could come
    near to me at first without a visible misgiving of the flesh. This, as
    I take it, was because all human beings, as we meet them, are
    commingled out of good and evil: and Edward Hyde, alone in the ranks of
    mankind, was pure evil.

    I lingered but a moment at the mirror: the second and conclusive
    experiment had yet to be attempted; it yet remained to be seen if I had
    lost my identity beyond redemption and must flee before daylight from a
    house that was no longer mine; and hurrying back to my cabinet, I once
    more prepared and drank the cup, once more suffered the pangs of
    dissolution, and came to myself once more with the character, the
    stature, and the face of Henry Jekyll.

    That night I had come to the fatal cross-roads. Had I approached my
    discovery in a more noble spirit, had I risked the experiment while
    under the empire of generous or pious aspirations, all must have been
    otherwise, and from these agonies of death and birth, I had come forth
    an angel instead of a fiend. The drug had no discriminating action; it
    was neither diabolical nor divine; it but shook the doors of the
    prison-house of my disposition; and like the captives of Philippi, that
    which stood within ran forth. At that time my virtue slumbered; my
    evil, kept awake by ambition, was alert and swift to seize the
    occasion; and the thing that was projected was Edward Hyde. Hence,
    although I had now two characters as well as two appearances, one was
    wholly evil, and the other was still the old Henry Jekyll, that
    incongruous compound of whose reformation and improvement I had already
    learned to despair. The movement was thus wholly toward the worse.

    Even at that time, I had not yet conquered my aversion to the dryness
    of a life of study. I would still be merrily disposed at times; and as
    my pleasures were (to say the least) undignified, and I was not only
    well known and highly considered, but growing toward the elderly man,
    this incoherency of my life was daily growing more unwelcome. It was on
    this side that my new power tempted me until I fell in slavery. I had
    but to drink the cup, to doff at once the body of the noted professor,
    and to assume, like a thick cloak, that of Edward Hyde. I smiled at the
    notion; it seemed to me at the time to be humorous; and I made my
    preparations with the most studious care. I took and furnished that
    house in Soho, to which Hyde was tracked by the police; and engaged as
    housekeeper a creature whom I well knew to be silent and unscrupulous.
    On the other side, I announced to my servants that a Mr. Hyde (whom I
    described) was to have full liberty and power about my house in the
    square; and to parry mishaps, I even called and made myself a familiar
    object, in my second character. I next drew up that will to which you
    so much objected; so that if anything befell me in the person of Dr.
    Jekyll, I could enter on that of Edward Hyde without pecuniary loss.
    And thus fortified, as I supposed, on every side, I began to profit by
    the strange immunities of my position.

    Men have before hired bravos to transact their crimes, while their own
    person and reputation sat under shelter. I was the first that ever did
    so for his pleasures. I was the first that could thus plod in the
    public eye with a load of genial respectability, and in a moment, like
    a schoolboy, strip off these lendings and spring headlong into the sea
    of liberty. But for me, in my impenetrable mantle, the safety was
    complete. Think of it—I did not even exist! Let me but escape into my
    laboratory door, give me but a second or two to mix and swallow the
    draught that I had always standing ready; and whatever he had done,
    Edward Hyde would pass away like the stain of breath upon a mirror; and
    there in his stead, quietly at home, trimming the midnight lamp in his
    study, a man who could afford to laugh at suspicion, would be Henry
    Jekyll.

    The pleasures which I made haste to seek in my disguise were, as I have
    said, undignified; I would scarce use a harder term. But in the hands
    of Edward Hyde, they soon began to turn toward the monstrous. When I
    would come back from these excursions, I was often plunged into a kind
    of wonder at my vicarious depravity. This familiar that I called out of
    my own soul, and sent forth alone to do his good pleasure, was a being
    inherently malign and villainous; his every act and thought centred on
    self; drinking pleasure with bestial avidity from any degree of torture
    to another; relentless like a man of stone. Henry Jekyll stood at times
    aghast before the acts of Edward Hyde; but the situation was apart from
    ordinary laws, and insidiously relaxed the grasp of conscience. It was
    Hyde, after all, and Hyde alone, that was guilty. Jekyll was no worse;
    he woke again to his good qualities seemingly unimpaired; he would even
    make haste, where it was possible, to undo the evil done by Hyde. And
    thus his conscience slumbered.

    Into the details of the infamy at which I thus connived (for even now I
    can scarce grant that I committed it) I have no design of entering; I
    mean but to point out the warnings and the successive steps with which
    my chastisement approached. I met with one accident which, as it
    brought on no consequence, I shall no more than mention. An act of
    cruelty to a child aroused against me the anger of a passer-by, whom I
    recognised the other day in the person of your kinsman; the doctor and
    the child’s family joined him; there were moments when I feared for my
    life; and at last, in order to pacify their too just resentment, Edward
    Hyde had to bring them to the door, and pay them in a cheque drawn in
    the name of Henry Jekyll. But this danger was easily eliminated from
    the future, by opening an account at another bank in the name of Edward
    Hyde himself; and when, by sloping my own hand backward, I had supplied
    my double with a signature, I thought I sat beyond the reach of fate.

    Some two months before the murder of Sir Danvers, I had been out for
    one of my adventures, had returned at a late hour, and woke the next
    day in bed with somewhat odd sensations. It was in vain I looked about
    me; in vain I saw the decent furniture and tall proportions of my room
    in the square; in vain that I recognised the pattern of the
    bed-curtains and the design of the mahogany frame; something still kept
    insisting that I was not where I was, that I had not wakened where I
    seemed to be, but in the little room in Soho where I was accustomed to
    sleep in the body of Edward Hyde. I smiled to myself, and, in my
    psychological way began lazily to inquire into the elements of this
    illusion, occasionally, even as I did so, dropping back into a
    comfortable morning doze. I was still so engaged when, in one of my
    more wakeful moments, my eyes fell upon my hand. Now the hand of Henry
    Jekyll (as you have often remarked) was professional in shape and size:
    it was large, firm, white, and comely. But the hand which I now saw,
    clearly enough, in the yellow light of a mid-London morning, lying half
    shut on the bed-clothes, was lean, corded, knuckly, of a dusky pallor
    and thickly shaded with a swart growth of hair. It was the hand of
    Edward Hyde.

    I must have stared upon it for near half a minute, sunk as I was in the
    mere stupidity of wonder, before terror woke up in my breast as sudden
    and startling as the crash of cymbals; and bounding from my bed, I
    rushed to the mirror. At the sight that met my eyes, my blood was
    changed into something exquisitely thin and icy. Yes, I had gone to bed
    Henry Jekyll, I had awakened Edward Hyde. How was this to be explained?
    I asked myself, and then, with another bound of terror—how was it to be
    remedied? It was well on in the morning; the servants were up; all my
    drugs were in the cabinet—a long journey down two pairs of stairs,
    through the back passage, across the open court and through the
    anatomical theatre, from where I was then standing horror-struck. It
    might indeed be possible to cover my face; but of what use was that,
    when I was unable to conceal the alteration in my stature? And then
    with an overpowering sweetness of relief, it came back upon my mind
    that the servants were already used to the coming and going of my
    second self. I had soon dressed, as well as I was able, in clothes of
    my own size: had soon passed through the house, where Bradshaw stared
    and drew back at seeing Mr. Hyde at such an hour and in such a strange
    array; and ten minutes later, Dr. Jekyll had returned to his own shape
    and was sitting down, with a darkened brow, to make a feint of
    breakfasting.

    Small indeed was my appetite. This inexplicable incident, this reversal
    of my previous experience, seemed, like the Babylonian finger on the
    wall, to be spelling out the letters of my judgment; and I began to
    reflect more seriously than ever before on the issues and possibilities
    of my double existence. That part of me which I had the power of
    projecting, had lately been much exercised and nourished; it had seemed
    to me of late as though the body of Edward Hyde had grown in stature,
    as though (when I wore that form) I were conscious of a more generous
    tide of blood; and I began to spy a danger that, if this were much
    prolonged, the balance of my nature might be permanently overthrown,
    the power of voluntary change be forfeited, and the character of Edward
    Hyde become irrevocably mine. The power of the drug had not been always
    equally displayed. Once, very early in my career, it had totally failed
    me; since then I had been obliged on more than one occasion to double,
    and once, with infinite risk of death, to treble the amount; and these
    rare uncertainties had cast hitherto the sole shadow on my contentment.
    Now, however, and in the light of that morning’s accident, I was led to
    remark that whereas, in the beginning, the difficulty had been to throw
    off the body of Jekyll, it had of late gradually but decidedly
    transferred itself to the other side. All things therefore seemed to
    point to this: that I was slowly losing hold of my original and better
    self, and becoming slowly incorporated with my second and worse.

    Between these two, I now felt I had to choose. My two natures had
    memory in common, but all other faculties were most unequally shared
    between them. Jekyll (who was composite) now with the most sensitive
    apprehensions, now with a greedy gusto, projected and shared in the
    pleasures and adventures of Hyde; but Hyde was indifferent to Jekyll,
    or but remembered him as the mountain bandit remembers the cavern in
    which he conceals himself from pursuit. Jekyll had more than a father’s
    interest; Hyde had more than a son’s indifference. To cast in my lot
    with Jekyll, was to die to those appetites which I had long secretly
    indulged and had of late begun to pamper. To cast it in with Hyde, was
    to die to a thousand interests and aspirations, and to become, at a
    blow and for ever, despised and friendless. The bargain might appear
    unequal; but there was still another consideration in the scales; for
    while Jekyll would suffer smartingly in the fires of abstinence, Hyde
    would be not even conscious of all that he had lost. Strange as my
    circumstances were, the terms of this debate are as old and commonplace
    as man; much the same inducements and alarms cast the die for any
    tempted and trembling sinner; and it fell out with me, as it falls with
    so vast a majority of my fellows, that I chose the better part and was
    found wanting in the strength to keep to it.

    Yes, I preferred the elderly and discontented doctor, surrounded by
    friends and cherishing honest hopes; and bade a resolute farewell to
    the liberty, the comparative youth, the light step, leaping impulses
    and secret pleasures, that I had enjoyed in the disguise of Hyde. I
    made this choice perhaps with some unconscious reservation, for I
    neither gave up the house in Soho, nor destroyed the clothes of Edward
    Hyde, which still lay ready in my cabinet. For two months, however, I
    was true to my determination; for two months I led a life of such
    severity as I had never before attained to, and enjoyed the
    compensations of an approving conscience. But time began at last to
    obliterate the freshness of my alarm; the praises of conscience began
    to grow into a thing of course; I began to be tortured with throes and
    longings, as of Hyde struggling after freedom; and at last, in an hour
    of moral weakness, I once again compounded and swallowed the
    transforming draught.

    I do not suppose that, when a drunkard reasons with himself upon his
    vice, he is once out of five hundred times affected by the dangers that
    he runs through his brutish, physical insensibility; neither had I,
    long as I had considered my position, made enough allowance for the
    complete moral insensibility and insensate readiness to evil, which
    were the leading characters of Edward Hyde. Yet it was by these that I
    was punished. My devil had been long caged, he came out roaring. I was
    conscious, even when I took the draught, of a more unbridled, a more
    furious propensity to ill. It must have been this, I suppose, that
    stirred in my soul that tempest of impatience with which I listened to
    the civilities of my unhappy victim; I declare, at least, before God,
    no man morally sane could have been guilty of that crime upon so
    pitiful a provocation; and that I struck in no more reasonable spirit
    than that in which a sick child may break a plaything. But I had
    voluntarily stripped myself of all those balancing instincts by which
    even the worst of us continues to walk with some degree of steadiness
    among temptations; and in my case, to be tempted, however slightly, was
    to fall.

    Instantly the spirit of hell awoke in me and raged. With a transport of
    glee, I mauled the unresisting body, tasting delight from every blow;
    and it was not till weariness had begun to succeed, that I was
    suddenly, in the top fit of my delirium, struck through the heart by a
    cold thrill of terror. A mist dispersed; I saw my life to be forfeit;
    and fled from the scene of these excesses, at once glorying and
    trembling, my lust of evil gratified and stimulated, my love of life
    screwed to the topmost peg. I ran to the house in Soho, and (to make
    assurance doubly sure) destroyed my papers; thence I set out through
    the lamplit streets, in the same divided ecstasy of mind, gloating on
    my crime, light-headedly devising others in the future, and yet still
    hastening and still hearkening in my wake for the steps of the avenger.
    Hyde had a song upon his lips as he compounded the draught, and as he
    drank it, pledged the dead man. The pangs of transformation had not
    done tearing him, before Henry Jekyll, with streaming tears of
    gratitude and remorse, had fallen upon his knees and lifted his clasped
    hands to God. The veil of self-indulgence was rent from head to foot, I
    saw my life as a whole: I followed it up from the days of childhood,
    when I had walked with my father’s hand, and through the self-denying
    toils of my professional life, to arrive again and again, with the same
    sense of unreality, at the damned horrors of the evening. I could have
    screamed aloud; I sought with tears and prayers to smother down the
    crowd of hideous images and sounds with which my memory swarmed against
    me; and still, between the petitions, the ugly face of my iniquity
    stared into my soul. As the acuteness of this remorse began to die
    away, it was succeeded by a sense of joy. The problem of my conduct was
    solved. Hyde was thenceforth impossible; whether I would or not, I was
    now confined to the better part of my existence; and oh, how I rejoiced
    to think it! with what willing humility, I embraced anew the
    restrictions of natural life! with what sincere renunciation, I locked
    the door by which I had so often gone and come, and ground the key
    under my heel!

    The next day, came the news that the murder not had been overlooked,
    that the guilt of Hyde was patent to the world, and that the victim was
    a man high in public estimation. It was not only a crime, it had been a
    tragic folly. I think I was glad to know it; I think I was glad to have
    my better impulses thus buttressed and guarded by the terrors of the
    scaffold. Jekyll was now my city of refuge; let but Hyde peep out an
    instant, and the hands of all men would be raised to take and slay him.

    I resolved in my future conduct to redeem the past; and I can say with
    honesty that my resolve was fruitful of some good. You know yourself
    how earnestly in the last months of last year, I laboured to relieve
    suffering; you know that much was done for others, and that the days
    passed quietly, almost happily for myself. Nor can I truly say that I
    wearied of this beneficent and innocent life; I think instead that I
    daily enjoyed it more completely; but I was still cursed with my
    duality of purpose; and as the first edge of my penitence wore off, the
    lower side of me, so long indulged, so recently chained down, began to
    growl for licence. Not that I dreamed of resuscitating Hyde; the bare
    idea of that would startle me to frenzy: no, it was in my own person,
    that I was once more tempted to trifle with my conscience; and it was
    as an ordinary secret sinner, that I at last fell before the assaults
    of temptation.

    There comes an end to all things; the most capacious measure is filled
    at last; and this brief condescension to evil finally destroyed the
    balance of my soul. And yet I was not alarmed; the fall seemed natural,
    like a return to the old days before I had made discovery. It was a
    fine, clear, January day, wet under foot where the frost had melted,
    but cloudless overhead; and the Regent’s Park was full of winter
    chirrupings and sweet with spring odours. I sat in the sun on a bench;
    the animal within me licking the chops of memory; the spiritual side a
    little drowsed, promising subsequent penitence, but not yet moved to
    begin. After all, I reflected, I was like my neighbours; and then I
    smiled, comparing myself with other men, comparing my active goodwill
    with the lazy cruelty of their neglect. And at the very moment of that
    vain-glorious thought, a qualm came over me, a horrid nausea and the
    most deadly shuddering. These passed away, and left me faint; and then
    as in its turn the faintness subsided, I began to be aware of a change
    in the temper of my thoughts, a greater boldness, a contempt of danger,
    a solution of the bonds of obligation. I looked down; my clothes hung
    formlessly on my shrunken limbs; the hand that lay on my knee was
    corded and hairy. I was once more Edward Hyde. A moment before I had
    been safe of all men’s respect, wealthy, beloved—the cloth laying for
    me in the dining-room at home; and now I was the common quarry of
    mankind, hunted, houseless, a known murderer, thrall to the gallows.

    My reason wavered, but it did not fail me utterly. I have more than
    once observed that, in my second character, my faculties seemed
    sharpened to a point and my spirits more tensely elastic; thus it came
    about that, where Jekyll perhaps might have succumbed, Hyde rose to the
    importance of the moment. My drugs were in one of the presses of my
    cabinet; how was I to reach them? That was the problem that (crushing
    my temples in my hands) I set myself to solve. The laboratory door I
    had closed. If I sought to enter by the house, my own servants would
    consign me to the gallows. I saw I must employ another hand, and
    thought of Lanyon. How was he to be reached? how persuaded? Supposing
    that I escaped capture in the streets, how was I to make my way into
    his presence? and how should I, an unknown and displeasing visitor,
    prevail on the famous physician to rifle the study of his colleague,
    Dr. Jekyll? Then I remembered that of my original character, one part
    remained to me: I could write my own hand; and once I had conceived
    that kindling spark, the way that I must follow became lighted up from
    end to end.

    Thereupon, I arranged my clothes as best I could, and summoning a
    passing hansom, drove to an hotel in Portland Street, the name of which
    I chanced to remember. At my appearance (which was indeed comical
    enough, however tragic a fate these garments covered) the driver could
    not conceal his mirth. I gnashed my teeth upon him with a gust of
    devilish fury; and the smile withered from his face—happily for him—yet
    more happily for myself, for in another instant I had certainly dragged
    him from his perch. At the inn, as I entered, I looked about me with so
    black a countenance as made the attendants tremble; not a look did they
    exchange in my presence; but obsequiously took my orders, led me to a
    private room, and brought me wherewithal to write. Hyde in danger of
    his life was a creature new to me; shaken with inordinate anger, strung
    to the pitch of murder, lusting to inflict pain. Yet the creature was
    astute; mastered his fury with a great effort of the will; composed his
    two important letters, one to Lanyon and one to Poole; and that he
    might receive actual evidence of their being posted, sent them out with
    directions that they should be registered.

    Thenceforward, he sat all day over the fire in the private room,
    gnawing his nails; there he dined, sitting alone with his fears, the
    waiter visibly quailing before his eye; and thence, when the night was
    fully come, he set forth in the corner of a closed cab, and was driven
    to and fro about the streets of the city. He, I say—I cannot say, I.
    That child of Hell had nothing human; nothing lived in him but fear and
    hatred. And when at last, thinking the driver had begun to grow
    suspicious, he discharged the cab and ventured on foot, attired in his
    misfitting clothes, an object marked out for observation, into the
    midst of the nocturnal passengers, these two base passions raged within
    him like a tempest. He walked fast, hunted by his fears, chattering to
    himself, skulking through the less-frequented thoroughfares, counting
    the minutes that still divided him from midnight. Once a woman spoke to
    him, offering, I think, a box of lights. He smote her in the face, and
    she fled.

    When I came to myself at Lanyon’s, the horror of my old friend perhaps
    affected me somewhat: I do not know; it was at least but a drop in the
    sea to the abhorrence with which I looked back upon these hours. A
    change had come over me. It was no longer the fear of the gallows, it
    was the horror of being Hyde that racked me. I received Lanyon’s
    condemnation partly in a dream; it was partly in a dream that I came
    home to my own house and got into bed. I slept after the prostration of
    the day, with a stringent and profound slumber which not even the
    nightmares that wrung me could avail to break. I awoke in the morning
    shaken, weakened, but refreshed. I still hated and feared the thought
    of the brute that slept within me, and I had not of course forgotten
    the appalling dangers of the day before; but I was once more at home,
    in my own house and close to my drugs; and gratitude for my escape
    shone so strong in my soul that it almost rivalled the brightness of
    hope.

    I was stepping leisurely across the court after breakfast, drinking the
    chill of the air with pleasure, when I was seized again with those
    indescribable sensations that heralded the change; and I had but the
    time to gain the shelter of my cabinet, before I was once again raging
    and freezing with the passions of Hyde. It took on this occasion a
    double dose to recall me to myself; and alas! Six hours after, as I sat
    looking sadly in the fire, the pangs returned, and the drug had to be
    re-administered. In short, from that day forth it seemed only by a
    great effort as of gymnastics, and only under the immediate stimulation
    of the drug, that I was able to wear the countenance of Jekyll. At all
    hours of the day and night, I would be taken with the premonitory
    shudder; above all, if I slept, or even dozed for a moment in my chair,
    it was always as Hyde that I awakened. Under the strain of this
    continually-impending doom and by the sleeplessness to which I now
    condemned myself, ay, even beyond what I had thought possible to man, I
    became, in my own person, a creature eaten up and emptied by fever,
    languidly weak both in body and mind, and solely occupied by one
    thought: the horror of my other self. But when I slept, or when the
    virtue of the medicine wore off, I would leap almost without transition
    (for the pangs of transformation grew daily less marked) into the
    possession of a fancy brimming with images of terror, a soul boiling
    with causeless hatreds, and a body that seemed not strong enough to
    contain the raging energies of life. The powers of Hyde seemed to have
    grown with the sickliness of Jekyll. And certainly the hate that now
    divided them was equal on each side. With Jekyll, it was a thing of
    vital instinct. He had now seen the full deformity of that creature
    that shared with him some of the phenomena of consciousness, and was
    co-heir with him to death: and beyond these links of community, which
    in themselves made the most poignant part of his distress, he thought
    of Hyde, for all his energy of life, as of something not only hellish
    but inorganic. This was the shocking thing; that the slime of the pit
    seemed to utter cries and voices; that the amorphous dust gesticulated
    and sinned; that what was dead, and had no shape, should usurp the
    offices of life. And this again, that that insurgent horror was knit to
    him closer than a wife, closer than an eye; lay caged in his flesh,
    where he heard it mutter and felt it struggle to be born; and at every
    hour of weakness, and in the confidence of slumber, prevailed against
    him and deposed him out of life. The hatred of Hyde for Jekyll, was of
    a different order. His terror of the gallows drove him continually to
    commit temporary suicide, and return to his subordinate station of a
    part instead of a person; but he loathed the necessity, he loathed the
    despondency into which Jekyll was now fallen, and he resented the
    dislike with which he was himself regarded. Hence the ape-like tricks
    that he would play me, scrawling in my own hand blasphemies on the
    pages of my books, burning the letters and destroying the portrait of
    my father; and indeed, had it not been for his fear of death, he would
    long ago have ruined himself in order to involve me in the ruin. But
    his love of life is wonderful; I go further: I, who sicken and freeze
    at the mere thought of him, when I recall the abjection and passion of
    this attachment, and when I know how he fears my power to cut him off
    by suicide, I find it in my heart to pity him.

    It is useless, and the time awfully fails me, to prolong this
    description; no one has ever suffered such torments, let that suffice;
    and yet even to these, habit brought—no, not alleviation—but a certain
    callousness of soul, a certain acquiescence of despair; and my
    punishment might have gone on for years, but for the last calamity
    which has now fallen, and which has finally severed me from my own face
    and nature. My provision of the salt, which had never been renewed
    since the date of the first experiment, began to run low. I sent out
    for a fresh supply, and mixed the draught; the ebullition followed, and
    the first change of colour, not the second; I drank it and it was
    without efficiency. You will learn from Poole how I have had London
    ransacked; it was in vain; and I am now persuaded that my first supply
    was impure, and that it was that unknown impurity which lent efficacy
    to the draught.

    About a week has passed, and I am now finishing this statement under
    the influence of the last of the old powders. This, then, is the last
    time, short of a miracle, that Henry Jekyll can think his own thoughts
    or see his own face (now how sadly altered!) in the glass. Nor must I
    delay too long to bring my writing to an end; for if my narrative has
    hitherto escaped destruction, it has been by a combination of great
    prudence and great good luck. Should the throes of change take me in
    the act of writing it, Hyde will tear it in pieces; but if some time
    shall have elapsed after I have laid it by, his wonderful selfishness
    and Circumscription to the moment will probably save it once again from
    the action of his ape-like spite. And indeed the doom that is closing
    on us both, has already changed and crushed him. Half an hour from now,
    when I shall again and for ever re-indue that hated personality, I know
    how I shall sit shuddering and weeping in my chair, or continue, with
    the most strained and fear-struck ecstasy of listening, to pace up and
    down this room (my last earthly refuge) and give ear to every sound of
    menace. Will Hyde die upon the scaffold? or will he find courage to
    release himself at the last moment? God knows; I am careless; this is
    my true hour of death, and what is to follow concerns another than
    myself. Here then, as I lay down the pen and proceed to seal up my
    confession, I bring the life of that unhappy Henry Jekyll to an end.

  • The Song of the Lark

    The Song of the Lark

    Aproximadamente 155.576 palavras.

    The “Ballade” took ten minutes, which was five minutes too long. The
    audience grew restive and fell to whispering. Thea could hear Mrs.
    Livery Johnson’s bracelets jangling as she fanned herself, and she
    could hear her father’s nervous, ministerial cough. Thor behaved better
    than any one else. When Thea bowed and returned to her seat at the back
    of the stage there was the usual applause, but it was vigorous only
    from the back of the house where the Mexicans sat, and from Ray
    Kennedy’s _claqueurs_. Any one could see that a good-natured audience
    had been bored.

    Because Mr. Kronborg’s sister was on the programme, it had also been
    necessary to ask the Baptist preacher’s wife’s cousin to sing. She was
    a “deep alto” from McCook, and she sang, “Thy Sentinel Am I.” After her
    came Lily Fisher. Thea’s rival was also a blonde, but her hair was much
    heavier than Thea’s, and fell in long round curls over her shoulders.
    She was the angel-child of the Baptists, and looked exactly like the
    beautiful children on soap calendars. Her pink-and-white face, her set
    smile of innocence, were surely born of a color-press. She had long,
    drooping eyelashes, a little pursed-up mouth, and narrow, pointed
    teeth, like a squirrel’s.

    Lily began:—

    “_Rock of Ages, cleft for me_, carelessly the maiden sang.”

    Thea drew a long breath. That was the game; it was a recitation and a
    song in one. Lily trailed the hymn through half a dozen verses with
    great effect. The Baptist preacher had announced at the beginning of
    the concert that “owing to the length of the programme, there would be
    no encores.” But the applause which followed Lily to her seat was such
    an unmistakable expression of enthusiasm that Thea had to admit Lily
    was justified in going back. She was attended this time by Mrs. Livery
    Johnson herself, crimson with triumph and gleaming-eyed, nervously
    rolling and unrolling a sheet of music. She took off her bracelets and
    played Lily’s accompaniment. Lily had the effrontery to come out with,
    “She sang the song of Home, Sweet Home, the song that touched my
    heart.” But this did not surprise Thea; as Ray said later in the
    evening, “the cards had been stacked against her from the beginning.”
    The next issue of the _Gleam_ correctly stated that “unquestionably the
    honors of the evening must be accorded to Miss Lily Fisher.” The
    Baptists had everything their own way.

    After the concert Ray Kennedy joined the Kronborgs’ party and walked
    home with them. Thea was grateful for his silent sympathy, even while
    it irritated her. She inwardly vowed that she would never take another
    lesson from old Wunsch. She wished that her father would not keep
    cheerfully singing, “When Shepherds Watched,” as he marched ahead,
    carrying Thor. She felt that silence would become the Kronborgs for a
    while. As a family, they somehow seemed a little ridiculous, trooping
    along in the starlight. There were so many of them, for one thing. Then
    Tillie was so absurd. She was giggling and talking to Anna just as if
    she had not made, as even Mrs. Kronborg admitted, an exhibition of
    herself.

    When they got home, Ray took a box from his overcoat pocket and slipped
    it into Thea’s hand as he said goodnight. They all hurried in to the
    glowing stove in the parlor. The sleepy children were sent to bed. Mrs.
    Kronborg and Anna stayed up to fill the stockings.

    “I guess you’re tired, Thea. You needn’t stay up.” Mrs. Kronborg’s
    clear and seemingly indifferent eye usually measured Thea pretty
    accurately.

    Thea hesitated. She glanced at the presents laid out on the dining-room
    table, but they looked unattractive. Even the brown plush monkey she
    had bought for Thor with such enthusiasm seemed to have lost his wise
    and humorous expression. She murmured, “All right,” to her mother, lit
    her lantern, and went upstairs.

    Ray’s box contained a hand-painted white satin fan, with pond lilies—an
    unfortunate reminder. Thea smiled grimly and tossed it into her upper
    drawer. She was not to be consoled by toys. She undressed quickly and
    stood for some time in the cold, frowning in the broken looking glass
    at her flaxen pig-tails, at her white neck and arms. Her own broad,
    resolute face set its chin at her, her eyes flashed into her own
    defiantly. Lily Fisher was pretty, and she was willing to be just as
    big a fool as people wanted her to be. Very well; Thea Kronborg wasn’t.
    She would rather be hated than be stupid, any day. She popped into bed
    and read stubbornly at a queer paper book the drug-store man had given
    her because he couldn’t sell it. She had trained herself to put her
    mind on what she was doing, otherwise she would have come to grief with
    her complicated daily schedule. She read, as intently as if she had not
    been flushed with anger, the strange “Musical Memories” of the Reverend
    H. R. Haweis. At last she blew out the lantern and went to sleep. She
    had many curious dreams that night. In one of them Mrs. Tellamantez
    held her shell to Thea’s ear, and she heard the roaring, as before, and
    distant voices calling, “Lily Fisher! Lily Fisher!”

    IX

    Mr. Kronborg considered Thea a remarkable child; but so were all his
    children remarkable. If one of the business men downtown remarked to
    him that he “had a mighty bright little girl, there,” he admitted it,
    and at once began to explain what a “long head for business” his son
    Gus had, or that Charley was “a natural electrician,” and had put in a
    telephone from the house to the preacher’s study behind the church.

    Mrs. Kronborg watched her daughter thoughtfully. She found her more
    interesting than her other children, and she took her more seriously,
    without thinking much about why she did so. The other children had to
    be guided, directed, kept from conflicting with one another. Charley
    and Gus were likely to want the same thing, and to quarrel about it.
    Anna often demanded unreasonable service from her older brothers; that
    they should sit up until after midnight to bring her home from parties
    when she did not like the youth who had offered himself as her escort;
    or that they should drive twelve miles into the country, on a winter
    night, to take her to a ranch dance, after they had been working hard
    all day. Gunner often got bored with his own clothes or stilts or sled,
    and wanted Axel’s. But Thea, from the time she was a little thing, had
    her own routine. She kept out of every one’s way, and was hard to
    manage only when the other children interfered with her. Then there was
    trouble indeed: bursts of temper which used to alarm Mrs. Kronborg.
    “You ought to know enough to let Thea alone. She lets you alone,” she
    often said to the other children.

    One may have staunch friends in one’s own family, but one seldom has
    admirers. Thea, however, had one in the person of her addle-pated aunt,
    Tillie Kronborg. In older countries, where dress and opinions and
    manners are not so thoroughly standardized as in our own West, there is
    a belief that people who are foolish about the more obvious things of
    life are apt to have peculiar insight into what lies beyond the
    obvious. The old woman who can never learn not to put the kerosene can
    on the stove, may yet be able to tell fortunes, to persuade a backward
    child to grow, to cure warts, or to tell people what to do with a young
    girl who has gone melancholy. Tillie’s mind was a curious machine; when
    she was awake it went round like a wheel when the belt has slipped off,
    and when she was asleep she dreamed follies. But she had intuitions.
    She knew, for instance, that Thea was different from the other
    Kronborgs, worthy though they all were. Her romantic imagination found
    possibilities in her niece. When she was sweeping or ironing, or
    turning the ice-cream freezer at a furious rate, she often built up
    brilliant futures for Thea, adapting freely the latest novel she had
    read.

    Tillie made enemies for her niece among the church people because, at
    sewing societies and church suppers, she sometimes spoke vauntingly,
    with a toss of her head, just as if Thea’s “wonderfulness” were an
    accepted fact in Moonstone, like Mrs. Archie’s stinginess, or Mrs.
    Livery Johnson’s duplicity. People declared that, on this subject,
    Tillie made them tired.

    Tillie belonged to a dramatic club that once a year performed in the
    Moonstone Opera House such plays as “Among the Breakers,” and “The
    Veteran of 1812.” Tillie played character parts, the flirtatious old
    maid or the spiteful _intrigante_. She used to study her parts up in
    the attic at home. While she was committing the lines, she got Gunner
    or Anna to hold the book for her, but when she began “to bring out the
    expression,” as she said, she used, very timorously, to ask Thea to
    hold the book. Thea was usually—not always—agreeable about it. Her
    mother had told her that, since she had some influence with Tillie, it
    would be a good thing for them all if she could tone her down a shade
    and “keep her from taking on any worse than need be.” Thea would sit on
    the foot of Tillie’s bed, her feet tucked under her, and stare at the
    silly text. “I wouldn’t make so much fuss, there, Tillie,” she would
    remark occasionally; “I don’t see the point in it”; or, “What do you
    pitch your voice so high for? It don’t carry half as well.”

    “I don’t see how it comes Thea is so patient with Tillie,” Mrs.
    Kronborg more than once remarked to her husband. “She ain’t patient
    with most people, but it seems like she’s got a peculiar patience for
    Tillie.”

    Tillie always coaxed Thea to go “behind the scenes” with her when the
    club presented a play, and help her with her make-up. Thea hated it,
    but she always went. She felt as if she had to do it. There was
    something in Tillie’s adoration of her that compelled her. There was no
    family impropriety that Thea was so much ashamed of as Tillie’s
    “acting” and yet she was always being dragged in to assist her. Tillie
    simply had her, there. She didn’t know why, but it was so. There was a
    string in her somewhere that Tillie could pull; a sense of obligation
    to Tillie’s misguided aspirations. The saloon-keepers had some such
    feeling of responsibility toward Spanish Johnny.

    The dramatic club was the pride of Tillie’s heart, and her enthusiasm
    was the principal factor in keeping it together. Sick or well, Tillie
    always attended rehearsals, and was always urging the young people, who
    took rehearsals lightly, to “stop fooling and begin now.” The young
    men—bank clerks, grocery clerks, insurance agents—played tricks,
    laughed at Tillie, and “put it up on each other” about seeing her home;
    but they often went to tiresome rehearsals just to oblige her. They
    were good-natured young fellows. Their trainer and stage-manager was
    young Upping, the jeweler who ordered Thea’s music for her.

    Though barely thirty, he had followed half a dozen professions, and had
    once been a violinist in the orchestra of the Andrews Opera Company,
    then well known in little towns throughout Colorado and Nebraska.

    By one amazing indiscretion Tillie very nearly lost her hold upon the
    Moonstone Drama Club. The club had decided to put on “The Drummer Boy
    of Shiloh,” a very ambitious undertaking because of the many supers
    needed and the scenic difficulties of the act which took place in
    Andersonville Prison. The members of the club consulted together in
    Tillie’s absence as to who should play the part of the drummer boy. It
    must be taken by a very young person, and village boys of that age are
    self-conscious and are not apt at memorizing. The part was a long one,
    and clearly it must be given to a girl. Some members of the club
    suggested Thea Kronborg, others advocated Lily Fisher. Lily’s partisans
    urged that she was much prettier than Thea, and had a much “sweeter
    disposition.” Nobody denied these facts. But there was nothing in the
    least boyish about Lily, and she sang all songs and played all parts
    alike. Lily’s simper was popular, but it seemed not quite the right
    thing for the heroic drummer boy.

    Upping, the trainer, talked to one and another: “Lily’s all right for
    girl parts,” he insisted, “but you’ve got to get a girl with some
    ginger in her for this. Thea’s got the voice, too. When she sings,
    ‘Just Before the Battle, Mother,’ she’ll bring down the house.”

    When all the members of the club had been privately consulted, they
    announced their decision to Tillie at the first regular meeting that
    was called to cast the parts. They expected Tillie to be overcome with
    joy, but, on the contrary, she seemed embarrassed. “I’m afraid Thea
    hasn’t got time for that,” she said jerkily. “She is always so busy
    with her music. Guess you’ll have to get somebody else.”

    The club lifted its eyebrows. Several of Lily Fisher’s friends coughed.
    Mr. Upping flushed. The stout woman who always played the injured wife
    called Tillie’s attention to the fact that this would be a fine
    opportunity for her niece to show what she could do. Her tone was
    condescending.

    Tillie threw up her head and laughed; there was something sharp and
    wild about Tillie’s laugh—when it was not a giggle. “Oh, I guess Thea
    hasn’t got time to do any showing off. Her time to show off ain’t come
    yet. I expect she’ll make us all sit up when it does. No use asking her
    to take the part. She’d turn her nose up at it. I guess they’d be glad
    to get her in the Denver Dramatics, if they could.”

    The company broke up into groups and expressed their amazement. Of
    course all Swedes were conceited, but they would never have believed
    that all the conceit of all the Swedes put together would reach such a
    pitch as this. They confided to each other that Tillie was “just a
    little off, on the subject of her niece,” and agreed that it would be
    as well not to excite her further. Tillie got a cold reception at
    rehearsals for a long while afterward, and Thea had a crop of new
    enemies without even knowing it.

    X

    Wunsch and old Fritz and Spanish Johnny celebrated Christmas together,
    so riotously that Wunsch was unable to give Thea her lesson the next
    day. In the middle of the vacation week Thea went to the Kohlers’
    through a soft, beautiful snowstorm. The air was a tender blue-gray,
    like the color on the doves that flew in and out of the white
    dove-house on the post in the Kohlers’ garden. The sand hills looked
    dim and sleepy. The tamarisk hedge was full of snow, like a foam of
    blossoms drifted over it. When Thea opened the gate, old Mrs. Kohler
    was just coming in from the chicken yard, with five fresh eggs in her
    apron and a pair of old top-boots on her feet. She called Thea to come
    and look at a bantam egg, which she held up proudly. Her bantam hens
    were remiss in zeal, and she was always delighted when they
    accomplished anything. She took Thea into the sitting-room, very warm
    and smelling of food, and brought her a plateful of little Christmas
    cakes, made according to old and hallowed formulae, and put them before
    her while she warmed her feet. Then she went to the door of the kitchen
    stairs and called: “Herr Wunsch, Herr Wunsch!”

    Wunsch came down wearing an old wadded jacket, with a velvet collar.
    The brown silk was so worn that the wadding stuck out almost
    everywhere. He avoided Thea’s eyes when he came in, nodded without
    speaking, and pointed directly to the piano stool. He was not so
    insistent upon the scales as usual, and throughout the little sonata of
    Mozart’s she was studying, he remained languid and absent-minded. His
    eyes looked very heavy, and he kept wiping them with one of the new
    silk handkerchiefs Mrs. Kohler had given him for Christmas. When the
    lesson was over he did not seem inclined to talk. Thea, loitering on
    the stool, reached for a tattered book she had taken off the music-rest
    when she sat down. It was a very old Leipsic edition of the piano score
    of Gluck’s “Orpheus.” She turned over the pages curiously.

    “Is it nice?” she asked.

    “It is the most beautiful opera ever made,” Wunsch declared solemnly.
    “You know the story, eh? How, when she die, Orpheus went down below for
    his wife?”

    “Oh, yes, I know. I didn’t know there was an opera about it, though. Do
    people sing this now?”

    “_Aber ja!_ What else? You like to try? See.” He drew her from the
    stool and sat down at the piano. Turning over the leaves to the third
    act, he handed the score to Thea. “Listen, I play it through and you
    get the _rhythmus. Eins, zwei, drei, vier_.” He played through Orpheus’
    lament, then pushed back his cuffs with awakening interest and nodded
    at Thea. “Now, _vom blatt, mit mir_.”

    “Ach, ich habe sie verloren,
    All’ mein Glück ist nun dahin.”

    Wunsch sang the aria with much feeling. It was evidently one that was
    very dear to him.

    “_Noch einmal_, alone, yourself.” He played the introductory measures,
    then nodded at her vehemently, and she began:—

    “Ach, ich habe sie verloren.”

    When she finished, Wunsch nodded again. “_Schön_,” he muttered as he
    finished the accompaniment softly. He dropped his hands on his knees
    and looked up at Thea. “That is very fine, eh? There is no such
    beautiful melody in the world. You can take the book for one week and
    learn something, to pass the time. It is good to know—always.
    _Euridice, Eu—ri—di—ce, weh dass ich auf Erden bin!_” he sang softly,
    playing the melody with his right hand.

    Thea, who was turning over the pages of the third act, stopped and
    scowled at a passage. The old German’s blurred eyes watched her
    curiously.

    “For what do you look so, _immer?_” puckering up his own face. “You see
    something a little difficult, may-be, and you make such a face like it
    was an enemy.”

    Thea laughed, disconcerted. “Well, difficult things are enemies, aren’t
    they? When you have to get them?”

    Wunsch lowered his head and threw it up as if he were butting
    something. “Not at all! By no means.” He took the book from her and
    looked at it. “Yes, that is not so easy, there. This is an old book.
    They do not print it so now any more, I think. They leave it out,
    may-be. Only one woman could sing that good.”

    Thea looked at him in perplexity.

    Wunsch went on. “It is written for alto, you see. A woman sings the
    part, and there was only one to sing that good in there. You
    understand? Only one!” He glanced at her quickly and lifted his red
    forefinger upright before her eyes.

    Thea looked at the finger as if she were hypnotized. “Only one?” she
    asked breathlessly; her hands, hanging at her sides, were opening and
    shutting rapidly.

    Wunsch nodded and still held up that compelling finger. When he dropped
    his hands, there was a look of satisfaction in his face.

    “Was she very great?”

    Wunsch nodded.

    “Was she beautiful?”

    “_Aber gar nicht!_ Not at all. She was ugly; big mouth, big teeth, no
    figure, nothing at all,” indicating a luxuriant bosom by sweeping his
    hands over his chest. “A pole, a post! But for the voice—_ach!_ She
    have something in there, behind the eyes,” tapping his temples.

    Thea followed all his gesticulations intently. “Was she German?”

    “No, _Spanisch_.” He looked down and frowned for a moment. “_Ach_, I
    tell you, she look like the Frau Tellamantez, some-thing. Long face,
    long chin, and ugly al-so.”

    “Did she die a long while ago?”

    “Die? I think not. I never hear, anyhow. I guess she is alive somewhere
    in the world; Paris, may-be. But old, of course. I hear her when I was
    a youth. She is too old to sing now any more.”

    “Was she the greatest singer you ever heard?”

    Wunsch nodded gravely. “Quite so. She was the most—” he hunted for an
    English word, lifted his hand over his head and snapped his fingers
    noiselessly in the air, enunciating fiercely, “_künst-ler-isch!_” The
    word seemed to glitter in his uplifted hand, his voice was so full of
    emotion.

    Wunsch rose from the stool and began to button his wadded jacket,
    preparing to return to his half-heated room in the loft. Thea
    regretfully put on her cloak and hood and set out for home.

    When Wunsch looked for his score late that afternoon, he found that
    Thea had not forgotten to take it with her. He smiled his loose,
    sarcastic smile, and thoughtfully rubbed his stubbly chin with his red
    fingers. When Fritz came home in the early blue twilight the snow was
    flying faster, Mrs. Kohler was cooking _Hasenpfeffer_ in the kitchen,
    and the professor was seated at the piano, playing the Gluck, which he
    knew by heart. Old Fritz took off his shoes quietly behind the stove
    and lay down on the lounge before his masterpiece, where the firelight
    was playing over the walls of Moscow. He listened, while the room grew
    darker and the windows duller. Wunsch always came back to the same
    thing:—

    “Ach, ich habe sie verloren,
    …
    Euridice, Euridice!”

    From time to time Fritz sighed softly. He, too, had lost a Euridice.

    XI

    One Saturday, late in June, Thea arrived early for her lesson. As she
    perched herself upon the piano stool,—a wobbly, old-fashioned thing
    that worked on a creaky screw,—she gave Wunsch a side glance, smiling.
    “You must not be cross to me to-day. This is my birthday.”

    “So?” he pointed to the keyboard.

    After the lesson they went out to join Mrs. Kohler, who had asked Thea
    to come early, so that she could stay and smell the linden bloom. It
    was one of those still days of intense light, when every particle of
    mica in the soil flashed like a little mirror, and the glare from the
    plain below seemed more intense than the rays from above. The sand
    ridges ran glittering gold out to where the mirage licked them up,
    shining and steaming like a lake in the tropics. The sky looked like
    blue lava, forever incapable of clouds,—a turquoise bowl that was the
    lid of the desert. And yet within Mrs. Kohler’s green patch the water
    dripped, the beds had all been hosed, and the air was fresh with
    rapidly evaporating moisture.

    The two symmetrical linden trees were the proudest things in the
    garden. Their sweetness embalmed all the air. At every turn of the
    paths,—whether one went to see the hollyhocks or the bleeding heart, or
    to look at the purple morning-glories that ran over the
    bean-poles,—wherever one went, the sweetness of the lindens struck one
    afresh and one always came back to them. Under the round leaves, where
    the waxen yellow blossoms hung, bevies of wild bees were buzzing. The
    tamarisks were still pink, and the flower-beds were doing their best in
    honor of the linden festival. The white dove-house was shining with a
    fresh coat of paint, and the pigeons were crooning contentedly, flying
    down often to drink at the drip from the water tank. Mrs. Kohler, who
    was transplanting pansies, came up with her trowel and told Thea it was
    lucky to have your birthday when the lindens were in bloom, and that
    she must go and look at the sweet peas. Wunsch accompanied her, and as
    they walked between the flower-beds he took Thea’s hand.

    “Es flüstern und sprechen die Blumen,”—

    he muttered. “You know that von Heine? _Im leuchtenden Sommermorgen?_”
    He looked down at Thea and softly pressed her hand.

    “No, I don’t know it. What does _flüstern_ mean?”

    “_Flüstern?_—to whisper. You must begin now to know such things. That
    is necessary. How many birthdays?”

    “Thirteen. I’m in my ’teens now. But how can I know words like that? I
    only know what you say at my lessons. They don’t teach German at
    school. How can I learn?”

    “It is always possible to learn when one likes,” said Wunsch. His words
    were peremptory, as usual, but his tone was mild, even confidential.
    “There is always a way. And if some day you are going to sing, it is
    necessary to know well the German language.”

    Thea stooped over to pick a leaf of rosemary. How did Wunsch know that,
    when the very roses on her wall-paper had never heard it? “But am I
    going to?” she asked, still stooping.

    “That is for you to say,” returned Wunsch coldly. “You would better
    marry some _Jacob_ here and keep the house for him, may-be? That is as
    one desires.”

    Thea flashed up at him a clear, laughing look. “No, I don’t want to do
    that. You know,” she brushed his coat sleeve quickly with her yellow
    head. “Only how can I learn anything here? It’s so far from Denver.”

    Wunsch’s loose lower lip curled in amusement. Then, as if he suddenly
    remembered something, he spoke seriously. “Nothing is far and nothing
    is near, if one desires. The world is little, people are little, human
    life is little. There is only one big thing—desire. And before it, when
    it is big, all is little. It brought Columbus across the sea in a
    little boat, _und so weiter_.” Wunsch made a grimace, took his pupil’s
    hand and drew her toward the grape arbor. “Hereafter I will more speak
    to you in German. Now, sit down and I will teach you for your birthday
    that little song. Ask me the words you do not know already. Now: _Im
    leuchtenden Sommermorgen_.”

    Thea memorized quickly because she had the power of listening intently.
    In a few moments she could repeat the eight lines for him. Wunsch
    nodded encouragingly and they went out of the arbor into the sunlight
    again. As they went up and down the gravel paths between the
    flowerbeds, the white and yellow butterflies kept darting before them,
    and the pigeons were washing their pink feet at the drip and crooning
    in their husky bass. Over and over again Wunsch made her say the lines
    to him. “You see it is nothing. If you learn a great many of the
    _Lieder_, you will know the German language already. _Weiter, nun_.” He
    would incline his head gravely and listen.

    “Im leuchtenden Sommermorgen
    Geh’ ich im Garten herum;
    Es flüstern und sprechen die Blumen,
    Ich aber, ich wandte stumm.

    “Es flüstern und sprechen die Blumen
    Und schau’n mitleidig mich an:
    ‘Sei unserer Schwester nicht böse,
    Du trauriger, blasser Mann!’”

    (In the soft-shining summer morning
    I wandered the garden within.
    The flowers they whispered and murmured,
    But I, I wandered dumb.

    The flowers they whisper and murmur,
    And me with compassion they scan:
    “Oh, be not harsh to our sister,
    Thou sorrowful, death-pale man!”)

    Wunsch had noticed before that when his pupil read anything in verse
    the character of her voice changed altogether; it was no longer the
    voice which spoke the speech of Moonstone. It was a soft, rich
    contralto, and she read quietly; the feeling was in the voice itself,
    not indicated by emphasis or change of pitch. She repeated the little
    verses musically, like a song, and the entreaty of the flowers was even
    softer than the rest, as the shy speech of flowers might be, and she
    ended with the voice suspended, almost with a rising inflection. It was
    a nature-voice, Wunsch told himself, breathed from the creature and
    apart from language, like the sound of the wind in the trees, or the
    murmur of water.

    “What is it the flowers mean when they ask him not to be harsh to their
    sister, eh?” he asked, looking down at her curiously and wrinkling his
    dull red forehead.

    Thea glanced at him in surprise. “I suppose he thinks they are asking
    him not to be harsh to his sweetheart—or some girl they remind him of.”

    “And why _trauriger, blasser Mann?_”

    They had come back to the grape arbor, and Thea picked out a sunny
    place on the bench, where a tortoise-shell cat was stretched at full
    length. She sat down, bending over the cat and teasing his whiskers.
    “Because he had been awake all night, thinking about her, wasn’t it?
    Maybe that was why he was up so early.”

    Wunsch shrugged his shoulders. “If he think about her all night
    already, why do you say the flowers remind him?”

    Thea looked up at him in perplexity. A flash of comprehension lit her
    face and she smiled eagerly. “Oh, I didn’t mean ‘remind’ in that way! I
    didn’t mean they brought her to his mind! I meant it was only when he
    came out in the morning, that she seemed to him like that,—like one of
    the flowers.”

    “And before he came out, how did she seem?”

    This time it was Thea who shrugged her shoulders. The warm smile left
    her face. She lifted her eyebrows in annoyance and looked off at the
    sand hills.

    Wunsch persisted. “Why you not answer me?”

    “Because it would be silly. You are just trying to make me say things.
    It spoils things to ask questions.”

    Wunsch bowed mockingly; his smile was disagreeable. Suddenly his face
    grew grave, grew fierce, indeed. He pulled himself up from his clumsy
    stoop and folded his arms. “But it is necessary to know if you know
    some things. Some things cannot be taught. If you not know in the
    beginning, you not know in the end. For a singer there must be
    something in the inside from the beginning. I shall not be long in this
    place, may-be, and I like to know. Yes,”—he ground his heel in the
    gravel,—“yes, when you are barely six, you must know that already. That
    is the beginning of all things; _der Geist, die Phantasie_. It must be
    in the baby, when it makes its first cry, like _der Rhythmus_, or it is
    not to be. You have some voice already, and if in the beginning, when
    you are with things-to-play, you know that what you will not tell me,
    then you can learn to sing, may-be.”

    Wunsch began to pace the arbor, rubbing his hands together. The dark
    flush of his face had spread up under the iron-gray bristles on his
    head. He was talking to himself, not to Thea. Insidious power of the
    linden bloom! “Oh, much you can learn! _Aber nicht die Americanischen
    Fräulein_. They have nothing inside them,” striking his chest with both
    fists. “They are like the ones in the _Märchen_, a grinning face and
    hollow in the insides. Something they can learn, oh, yes, may-be! But
    the secret—what make the rose to red, the sky to blue, the man to
    love—_in der Brust, in der Brust_ it is, _und ohne dieses giebt es
    keine Kunst, giebt es keine Kunst!_” He threw up his square hand and
    shook it, all the fingers apart and wagging. Purple and breathless he
    went out of the arbor and into the house, without saying good-bye.
    These outbursts frightened Wunsch. They were always harbingers of ill.

    Thea got her music-book and stole quietly out of the garden. She did
    not go home, but wandered off into the sand dunes, where the prickly
    pear was in blossom and the green lizards were racing each other in the
    glittering light. She was shaken by a passionate excitement. She did
    not altogether understand what Wunsch was talking about; and yet, in a
    way she knew. She knew, of course, that there was something about her
    that was different. But it was more like a friendly spirit than like
    anything that was a part of herself. She thought everything to it, and
    it answered her; happiness consisted of that backward and forward
    movement of herself. The something came and went, she never knew how.
    Sometimes she hunted for it and could not find it; again, she lifted
    her eyes from a book, or stepped out of doors, or wakened in the
    morning, and it was there,—under her cheek, it usually seemed to be, or
    over her breast,—a kind of warm sureness. And when it was there,
    everything was more interesting and beautiful, even people. When this
    companion was with her, she could get the most wonderful things out of
    Spanish Johnny, or Wunsch, or Dr. Archie.

    On her thirteenth birthday she wandered for a long while about the sand
    ridges, picking up crystals and looking into the yellow prickly-pear
    blossoms with their thousand stamens. She looked at the sand hills
    until she wished she _were_ a sand hill. And yet she knew that she was
    going to leave them all behind some day. They would be changing all day
    long, yellow and purple and lavender, and she would not be there. From
    that day on, she felt there was a secret between her and Wunsch.
    Together they had lifted a lid, pulled out a drawer, and looked at
    something. They hid it away and never spoke of what they had seen; but
    neither of them forgot it.

    XII

    One July night, when the moon was full, Dr. Archie was coming up from
    the depot, restless and discontented, wishing there were something to
    do. He carried his straw hat in his hand, and kept brushing his hair
    back from his forehead with a purposeless, unsatisfied gesture. After
    he passed Uncle Billy Beemer’s cottonwood grove, the sidewalk ran out
    of the shadow into the white moonlight and crossed the sand gully on
    high posts, like a bridge. As the doctor approached this trestle, he
    saw a white figure, and recognized Thea Kronborg. He quickened his pace
    and she came to meet him.

    “What are you doing out so late, my girl?” he asked as he took her
    hand.

    “Oh, I don’t know. What do people go to bed so early for? I’d like to
    run along before the houses and screech at them. Isn’t it glorious out
    here?”

    The young doctor gave a melancholy laugh and pressed her hand.

    “Think of it,” Thea snorted impatiently. “Nobody up but us and the
    rabbits! I’ve started up half a dozen of ’em. Look at that little one
    down there now,”—she stooped and pointed. In the gully below them there
    was, indeed, a little rabbit with a white spot of a tail, crouching
    down on the sand, quite motionless. It seemed to be lapping up the
    moonlight like cream. On the other side of the walk, down in the ditch,
    there was a patch of tall, rank sunflowers, their shaggy leaves white
    with dust. The moon stood over the cottonwood grove. There was no wind,
    and no sound but the wheezing of an engine down on the tracks.

    “Well, we may as well watch the rabbits.” Dr. Archie sat down on the
    sidewalk and let his feet hang over the edge. He pulled out a smooth
    linen handkerchief that smelled of German cologne water. “Well, how
    goes it? Working hard? You must know about all Wunsch can teach you by
    this time.”

    Thea shook her head. “Oh, no, I don’t, Dr. Archie. He’s hard to get at,
    but he’s been a real musician in his time. Mother says she believes
    he’s forgotten more than the music-teachers down in Denver ever knew.”

    “I’m afraid he won’t be around here much longer,” said Dr. Archie.
    “He’s been making a tank of himself lately. He’ll be pulling his
    freight one of these days. That’s the way they do, you know. I’ll be
    sorry on your account.” He paused and ran his fresh handkerchief over
    his face. “What the deuce are we all here for anyway, Thea?” he said
    abruptly.

    “On earth, you mean?” Thea asked in a low voice.

    “Well, primarily, yes. But secondarily, why are we in Moonstone? It
    isn’t as if we’d been born here. You were, but Wunsch wasn’t, and I
    wasn’t. I suppose I’m here because I married as soon as I got out of
    medical school and had to get a practice quick. If you hurry things,
    you always get left in the end. I don’t learn anything here, and as for
    the people—In my own town in Michigan, now, there were people who liked
    me on my father’s account, who had even known my grandfather. That
    meant something. But here it’s all like the sand: blows north one day
    and south the next. We’re all a lot of gamblers without much nerve,
    playing for small stakes. The railroad is the one real fact in this
    country. That has to be; the world has to be got back and forth. But
    the rest of us are here just because it’s the end of a run and the
    engine has to have a drink. Some day I’ll get up and find my hair
    turning gray, and I’ll have nothing to show for it.”

    Thea slid closer to him and caught his arm. “No, no. I won’t let you
    get gray. You’ve got to stay young for me. I’m getting young now, too.”

    Archie laughed. “Getting?”

    “Yes. People aren’t young when they’re children. Look at Thor, now;
    he’s just a little old man. But Gus has a sweetheart, and he’s young!”

    “Something in that!” Dr. Archie patted her head, and then felt the
    shape of her skull gently, with the tips of his fingers. “When you were
    little, Thea, I used always to be curious about the shape of your head.
    You seemed to have more inside it than most youngsters. I haven’t
    examined it for a long time. Seems to be the usual shape, but
    uncommonly hard, some how. What are you going to do with yourself,
    anyway?”

    “I don’t know.”

    “Honest, now?” He lifted her chin and looked into her eyes.

    Thea laughed and edged away from him.

    “You’ve got something up your sleeve, haven’t you? Anything you like;
    only don’t marry and settle down here without giving yourself a chance,
    will you?”

    “Not much. See, there’s another rabbit!”

    “That’s all right about the rabbits, but I don’t want you to get tied
    up. Remember that.”

    Thea nodded. “Be nice to Wunsch, then. I don’t know what I’d do if he
    went away.”

    “You’ve got older friends than Wunsch here, Thea.”

    “I know.” Thea spoke seriously and looked up at the moon, propping her
    chin on her hand. “But Wunsch is the only one that can teach me what I
    want to know. I’ve got to learn to do something well, and that’s the
    thing I can do best.”

    “Do you want to be a music-teacher?”

    “Maybe, but I want to be a good one. I’d like to go to Germany to
    study, some day. Wunsch says that’s the best place,—the only place you
    can really learn.” Thea hesitated and then went on nervously, “I’ve got
    a book that says so, too. It’s called ‘My Musical Memories.’ It made me
    want to go to Germany even before Wunsch said anything. Of course it’s
    a secret. You’re the first one I’ve told.”

    Dr. Archie smiled indulgently. “That’s a long way off. Is that what
    you’ve got in your hard noddle?” He put his hand on her hair, but this
    time she shook him off.

    “No, I don’t think much about it. But you talk about going, and a body
    has to have something to go _to!_”

    “That’s so.” Dr. Archie sighed. “You’re lucky if you have. Poor Wunsch,
    now, he hasn’t. What do such fellows come out here for? He’s been
    asking me about my mining stock, and about mining towns. What would he
    do in a mining town? He wouldn’t know a piece of ore if he saw one.
    He’s got nothing to sell that a mining town wants to buy. Why don’t
    those old fellows stay at home? We won’t need them for another hundred
    years. An engine wiper can get a job, but a piano player! Such people
    can’t make good.”

    “My grandfather Alstrom was a musician, and he made good.”

    Dr. Archie chuckled. “Oh, a Swede can make good anywhere, at anything!
    You’ve got that in your favor, miss. Come, you must be getting home.”

    Thea rose. “Yes, I used to be ashamed of being a Swede, but I’m not any
    more. Swedes are kind of common, but I think it’s better to be
    _something_.”

    “It surely is! How tall you are getting. You come above my shoulder
    now.”

    “I’ll keep on growing, don’t you think? I particularly want to be tall.
    Yes, I guess I must go home. I wish there’d be a fire.”

    “A fire?”

    “Yes, so the fire-bell would ring and the roundhouse whistle would
    blow, and everybody would come running out. Sometime I’m going to ring
    the fire-bell myself and stir them all up.”

    “You’d be arrested.”

    “Well, that would be better than going to bed.”

    “I’ll have to lend you some more books.”

    Thea shook herself impatiently. “I can’t read every night.”

    Dr. Archie gave one of his low, sympathetic chuckles as he opened the
    gate for her. “You’re beginning to grow up, that’s what’s the matter
    with you. I’ll have to keep an eye on you. Now you’ll have to say
    good-night to the moon.”

    “No, I won’t. I sleep on the floor now, right in the moonlight. My
    window comes down to the floor, and I can look at the sky all night.”

    She shot round the house to the kitchen door, and Dr. Archie watched
    her disappear with a sigh. He thought of the hard, mean, frizzy little
    woman who kept his house for him; once the belle of a Michigan town,
    now dry and withered up at thirty. “If I had a daughter like Thea to
    watch,” he reflected, “I wouldn’t mind anything. I wonder if all of my
    life’s going to be a mistake just because I made a big one then? Hardly
    seems fair.”

    Howard Archie was “respected” rather than popular in Moonstone.
    Everyone recognized that he was a good physician, and a progressive
    Western town likes to be able to point to a handsome, well-set-up,
    well-dressed man among its citizens. But a great many people thought
    Archie “distant,” and they were right. He had the uneasy manner of a
    man who is not among his own kind, and who has not seen enough of the
    world to feel that all people are in some sense his own kind. He knew
    that every one was curious about his wife, that she played a sort of
    character part in Moonstone, and that people made fun of her, not very
    delicately. Her own friends—most of them women who were distasteful to
    Archie—liked to ask her to contribute to church charities, just to see
    how mean she could be. The little, lop-sided cake at the church supper,
    the cheapest pincushion, the skimpiest apron at the bazaar, were always
    Mrs. Archie’s contribution.

    All this hurt the doctor’s pride. But if there was one thing he had
    learned, it was that there was no changing Belle’s nature. He had
    married a mean woman; and he must accept the consequences. Even in
    Colorado he would have had no pretext for divorce, and, to do him
    justice, he had never thought of such a thing. The tenets of the
    Presbyterian Church in which he had grown up, though he had long ceased
    to believe in them, still influenced his conduct and his conception of
    propriety. To him there was something vulgar about divorce. A divorced
    man was a disgraced man; at least, he had exhibited his hurt, and made
    it a matter for common gossip. Respectability was so necessary to
    Archie that he was willing to pay a high price for it. As long as he
    could keep up a decent exterior, he could manage to get on; and if he
    could have concealed his wife’s littleness from all his friends, he
    would scarcely have complained. He was more afraid of pity than he was
    of any unhappiness. Had there been another woman for whom he cared
    greatly, he might have had plenty of courage; but he was not likely to
    meet such a woman in Moonstone.

    There was a puzzling timidity in Archie’s make-up. The thing that held
    his shoulders stiff, that made him resort to a mirthless little laugh
    when he was talking to dull people, that made him sometimes stumble
    over rugs and carpets, had its counterpart in his mind. He had not the
    courage to be an honest thinker. He could comfort himself by evasions
    and compromises. He consoled himself for his own marriage by telling
    himself that other people’s were not much better. In his work he saw
    pretty deeply into marital relations in Moonstone, and he could
    honestly say that there were not many of his friends whom he envied.
    Their wives seemed to suit them well enough, but they would never have
    suited him.

    Although Dr. Archie could not bring himself to regard marriage merely
    as a social contract, but looked upon it as somehow made sacred by a
    church in which he did not believe,—as a physician he knew that a young
    man whose marriage is merely nominal must yet go on living his life.
    When he went to Denver or to Chicago, he drifted about in careless
    company where gayety and good-humor can be bought, not because he had
    any taste for such society, but because he honestly believed that
    anything was better than divorce. He often told himself that “hanging
    and wiving go by destiny.” If wiving went badly with a man,—and it did
    oftener than not,—then he must do the best he could to keep up
    appearances and help the tradition of domestic happiness along. The
    Moonstone gossips, assembled in Mrs. Smiley’s millinery and notion
    store, often discussed Dr. Archie’s politeness to his wife, and his
    pleasant manner of speaking about her. “Nobody has ever got a thing out
    of him yet,” they agreed. And it was certainly not because no one had
    ever tried.

    When he was down in Denver, feeling a little jolly, Archie could forget
    how unhappy he was at home, and could even make himself believe that he
    missed his wife. He always bought her presents, and would have liked to
    send her flowers if she had not repeatedly told him never to send her
    anything but bulbs,—which did not appeal to him in his expansive
    moments. At the Denver Athletic Club banquets, or at dinner with his
    colleagues at the Brown Palace Hotel, he sometimes spoke sentimentally
    about “little Mrs. Archie,” and he always drank the toast “to our
    wives, God bless them!” with gusto.

    The determining factor about Dr. Archie was that he was romantic. He
    had married Belle White because he was romantic—too romantic to know
    anything about women, except what he wished them to be, or to repulse a
    pretty girl who had set her cap for him. At medical school, though he
    was a rather wild boy in behavior, he had always disliked coarse jokes
    and vulgar stories. In his old Flint’s Physiology there was still a
    poem he had pasted there when he was a student; some verses by Dr.
    Oliver Wendell Holmes about the ideals of the medical profession. After
    so much and such disillusioning experience with it, he still had a
    romantic feeling about the human body; a sense that finer things dwelt
    in it than could be explained by anatomy. He never jested about birth
    or death or marriage, and did not like to hear other doctors do it. He
    was a good nurse, and had a reverence for the bodies of women and
    children. When he was tending them, one saw him at his best. Then his
    constraint and self-consciousness fell away from him. He was easy,
    gentle, competent, master of himself and of other people. Then the
    idealist in him was not afraid of being discovered and ridiculed.

    In his tastes, too, the doctor was romantic. Though he read Balzac all
    the year through, he still enjoyed the Waverley Novels as much as when
    he had first come upon them, in thick leather-bound volumes, in his
    grandfather’s library. He nearly always read Scott on Christmas and
    holidays, because it brought back the pleasures of his boyhood so
    vividly. He liked Scott’s women. Constance de Beverley and the minstrel
    girl in “The Fair Maid of Perth,” not the Duchesse de Langeais, were
    his heroines. But better than anything that ever got from the heart of
    a man into printer’s ink, he loved the poetry of Robert Burns. “Death
    and Dr. Hornbook” and “The Jolly Beggars,” Burns’s “Reply to his
    Tailor,” he often read aloud to himself in his office, late at night,
    after a glass of hot toddy. He used to read “Tam o’Shanter” to Thea
    Kronborg, and he got her some of the songs, set to the old airs for
    which they were written. He loved to hear her sing them. Sometimes when
    she sang, “Oh, wert thou in the cauld blast,” the doctor and even Mr.
    Kronborg joined in. Thea never minded if people could not sing; she
    directed them with her head and somehow carried them along. When her
    father got off the pitch she let her own voice out and covered him.

    XIII

    At the beginning of June, when school closed, Thea had told Wunsch that
    she didn’t know how much practicing she could get in this summer
    because Thor had his worst teeth still to cut.

    “My God! all last summer he was doing that!” Wunsch exclaimed
    furiously.

    “I know, but it takes them two years, and Thor is slow,” Thea answered
    reprovingly.

    The summer went well beyond her hopes, however. She told herself that
    it was the best summer of her life, so far. Nobody was sick at home,
    and her lessons were uninterrupted. Now that she had four pupils of her
    own and made a dollar a week, her practicing was regarded more
    seriously by the household. Her mother had always arranged things so
    that she could have the parlor four hours a day in summer. Thor proved
    a friendly ally. He behaved handsomely about his molars, and never
    objected to being pulled off into remote places in his cart. When Thea
    dragged him over the hill and made a camp under the shade of a bush or
    a bank, he would waddle about and play with his blocks, or bury his
    monkey in the sand and dig him up again. Sometimes he got into the
    cactus and set up a howl, but usually he let his sister read
    peacefully, while he coated his hands and face, first with an all-day
    sucker and then with gravel.

    Life was pleasant and uneventful until the first of September, when
    Wunsch began to drink so hard that he was unable to appear when Thea
    went to take her mid-week lesson, and Mrs. Kohler had to send her home
    after a tearful apology. On Saturday morning she set out for the
    Kohlers’ again, but on her way, when she was crossing the ravine, she
    noticed a woman sitting at the bottom of the gulch, under the railroad
    trestle. She turned from her path and saw that it was Mrs. Tellamantez,
    and she seemed to be doing drawn-work. Then Thea noticed that there was
    something beside her, covered up with a purple and yellow Mexican
    blanket. She ran up the gulch and called to Mrs. Tellamantez. The
    Mexican woman held up a warning finger. Thea glanced at the blanket and
    recognized a square red hand which protruded. The middle finger
    twitched slightly.

    “Is he hurt?” she gasped.

    Mrs. Tellamantez shook her head. “No; very sick. He knows nothing,” she
    said quietly, folding her hands over her drawn-work.

    Thea learned that Wunsch had been out all night, that this morning Mrs.
    Kohler had gone to look for him and found him under the trestle covered
    with dirt and cinders. Probably he had been trying to get home and had
    lost his way. Mrs. Tellamantez was watching beside the unconscious man
    while Mrs. Kohler and Johnny went to get help.

    “You better go home now, I think,” said Mrs. Tellamantez, in closing
    her narration.

    Thea hung her head and looked wistfully toward the blanket.

    “Couldn’t I just stay till they come?” she asked. “I’d like to know if
    he’s very bad.”

    “Bad enough,” sighed Mrs. Tellamantez, taking up her work again.

    Thea sat down under the narrow shade of one of the trestle posts and
    listened to the locusts rasping in the hot sand while she watched Mrs.
    Tellamantez evenly draw her threads. The blanket looked as if it were
    over a heap of bricks.

    “I don’t see him breathing any,” she said anxiously.

    “Yes, he breathes,” said Mrs. Tellamantez, not lifting her eyes.

    It seemed to Thea that they waited for hours. At last they heard
    voices, and a party of men came down the hill and up the gulch. Dr.
    Archie and Fritz Kohler came first; behind were Johnny and Ray, and
    several men from the roundhouse. Ray had the canvas litter that was
    kept at the depot for accidents on the road. Behind them trailed half a
    dozen boys who had been hanging round the depot.

    When Ray saw Thea, he dropped his canvas roll and hurried forward.
    “Better run along home, Thee. This is ugly business.” Ray was indignant
    that anybody who gave Thea music lessons should behave in such a
    manner.

    Thea resented both his proprietary tone and his superior virtue. “I
    won’t. I want to know how bad he is. I’m not a baby!” she exclaimed
    indignantly, stamping her foot into the sand.

    Dr. Archie, who had been kneeling by the blanket, got up and came
    toward Thea, dusting his knees. He smiled and nodded confidentially.
    “He’ll be all right when we get him home. But he wouldn’t want you to
    see him like this, poor old chap! Understand? Now, skip!”

    Thea ran down the gulch and looked back only once, to see them lifting
    the canvas litter with Wunsch upon it, still covered with the blanket.

    The men carried Wunsch up the hill and down the road to the Kohlers’.
    Mrs. Kohler had gone home and made up a bed in the sitting-room, as she
    knew the litter could not be got round the turn in the narrow stairway.
    Wunsch was like a dead man. He lay unconscious all day. Ray Kennedy
    stayed with him till two o’clock in the afternoon, when he had to go
    out on his run. It was the first time he had ever been inside the
    Kohlers’ house, and he was so much impressed by Napoleon that the
    piece-picture formed a new bond between him and Thea.

    Dr. Archie went back at six o’clock, and found Mrs. Kohler and Spanish
    Johnny with Wunsch, who was in a high fever, muttering and groaning.

    “There ought to be some one here to look after him to-night, Mrs.
    Kohler,” he said. “I’m on a confinement case, and I can’t be here, but
    there ought to be somebody. He may get violent.”

    Mrs. Kohler insisted that she could always do anything with Wunsch, but
    the doctor shook his head and Spanish Johnny grinned. He said he would
    stay. The doctor laughed at him. “Ten fellows like you couldn’t hold
    him, Spanish, if he got obstreperous; an Irishman would have his hands
    full. Guess I’d better put the soft pedal on him.” He pulled out his
    hypodermic.

    Spanish Johnny stayed, however, and the Kohlers went to bed. At about
    two o’clock in the morning Wunsch rose from his ignominious cot.
    Johnny, who was dozing on the lounge, awoke to find the German standing
    in the middle of the room in his undershirt and drawers, his arms bare,
    his heavy body seeming twice its natural girth. His face was snarling
    and savage, and his eyes were crazy. He had risen to avenge himself, to
    wipe out his shame, to destroy his enemy. One look was enough for
    Johnny. Wunsch raised a chair threateningly, and Johnny, with the
    lightness of a _picador_, darted under the missile and out of the open
    window. He shot across the gully to get help, meanwhile leaving the
    Kohlers to their fate.

    Fritz, upstairs, heard the chair crash upon the stove. Then he heard
    doors opening and shutting, and some one stumbling about in the
    shrubbery of the garden. He and Paulina sat up in bed and held a
    consultation. Fritz slipped from under the covers, and going cautiously
    over to the window, poked out his head. Then he rushed to the door and
    bolted it.

    “_Mein Gott_, Paulina,” he gasped, “he has the axe, he will kill us!”

    “The dresser,” cried Mrs. Kohler; “push the dresser before the door.
    _Ach_, if you had your rabbit gun, now!”

    “It is in the barn,” said Fritz sadly. “It would do no good; he would
    not be afraid of anything now. Stay you in the bed, Paulina.” The
    dresser had lost its casters years ago, but he managed to drag it in
    front of the door. “He is in the garden. He makes nothing. He will get
    sick again, may-be.”

    Fritz went back to bed and his wife pulled the quilt over him and made
    him lie down. They heard stumbling in the garden again, then a smash of
    glass.

    “_Ach, das Mistbeet!_” gasped Paulina, hearing her hotbed shivered.
    “The poor soul, Fritz, he will cut himself. _Ach!_ what is that?” They
    both sat up in bed. “_Wieder! Ach_, What is he doing?”

    The noise came steadily, a sound of chopping. Paulina tore off her
    night-cap. “_Die Bäume, die Bäume!_ He is cutting our trees, Fritz!”
    Before her husband could prevent her, she had sprung from the bed and
    rushed to the window. “_Der Taubenschlag! Gerechter Himmel_, he is
    chopping the dove-house down!”

    Fritz reached her side before she had got her breath again, and poked
    his head out beside hers. There, in the faint starlight, they saw a
    bulky man, barefoot, half dressed, chopping away at the white post that
    formed the pedestal of the dove-house. The startled pigeons were
    croaking and flying about his head, even beating their wings in his
    face, so that he struck at them furiously with the axe. In a few
    seconds there was a crash, and Wunsch had actually felled the
    dove-house.

    “Oh, if only it is not the trees next!” prayed Paulina. “The dove-house
    you can make new again, but not _die Bäume_.”

    They watched breathlessly. In the garden below Wunsch stood in the
    attitude of a woodman, contemplating the fallen cote. Suddenly he threw
    the axe over his shoulder and went out of the front gate toward the
    town.

    “The poor soul, he will meet his death!” Mrs. Kohler wailed. She ran
    back to her feather bed and hid her face in the pillow.

    Fritz kept watch at the window. “No, no, Paulina,” he called presently;
    “I see lanterns coming. Johnny must have gone for somebody. Yes, four
    lanterns, coming along the gulch. They stop; they must have seen him
    already. Now they are under the hill and I cannot see them, but I think
    they have him. They will bring him back. I must dress and go down.” He
    caught his trousers and began pulling them on by the window. “Yes, here
    they come, half a dozen men. And they have tied him with a rope,
    Paulina!”

    “_Ach_, the poor man! To be led like a cow,” groaned Mrs. Kohler. “Oh,
    it is good that he has no wife!” She was reproaching herself for
    nagging Fritz when he drank himself into foolish pleasantry or mild
    sulks, and felt that she had never before appreciated her blessings.

    Wunsch was in bed for ten days, during which time he was gossiped about
    and even preached about in Moonstone. The Baptist preacher took a shot
    at the fallen man from his pulpit, Mrs. Livery Johnson nodding
    approvingly from her pew. The mothers of Wunsch’s pupils sent him notes
    informing him that their daughters would discontinue their
    music-lessons. The old maid who had rented him her piano sent the town
    dray for her contaminated instrument, and ever afterward declared that
    Wunsch had ruined its tone and scarred its glossy finish. The Kohlers
    were unremitting in their kindness to their friend. Mrs. Kohler made
    him soups and broths without stint, and Fritz repaired the dove-house
    and mounted it on a new post, lest it might be a sad reminder.

    As soon as Wunsch was strong enough to sit about in his slippers and
    wadded jacket, he told Fritz to bring him some stout thread from the
    shop. When Fritz asked what he was going to sew, he produced the
    tattered score of “Orpheus” and said he would like to fix it up for a
    little present. Fritz carried it over to the shop and stitched it into
    pasteboards, covered with dark suiting-cloth. Over the stitches he
    glued a strip of thin red leather which he got from his friend, the
    harness-maker. After Paulina had cleaned the pages with fresh bread,
    Wunsch was amazed to see what a fine book he had. It opened stiffly,
    but that was no matter.

    Sitting in the arbor one morning, under the ripe grapes and the brown,
    curling leaves, with a pen and ink on the bench beside him and the
    Gluck score on his knee, Wunsch pondered for a long while. Several
    times he dipped the pen in the ink, and then put it back again in the
    cigar box in which Mrs. Kohler kept her writing utensils. His thoughts
    wandered over a wide territory; over many countries and many years.
    There was no order or logical sequence in his ideas. Pictures came and
    went without reason. Faces, mountains, rivers, autumn days in other
    vineyards far away. He thought of a _Fuszreise_ he had made through the
    Hartz Mountains in his student days; of the innkeeper’s pretty daughter
    who had lighted his pipe for him in the garden one summer evening, of
    the woods above Wiesbaden, haymakers on an island in the river. The
    roundhouse whistle woke him from his reveries. Ah, yes, he was in
    Moonstone, Colorado. He frowned for a moment and looked at the book on
    his knee. He had thought of a great many appropriate things to write in
    it, but suddenly he rejected all of them, opened the book, and at the
    top of the much-engraved title-page he wrote rapidly in purple ink:—

    Einst, O Wunder!—

    A. Wunsch.

    Moonstone, Colo.
    September 30, 18—

    Nobody in Moonstone ever found what Wunsch’s first name was. That “A”
    may have stood for Adam, or August, or even Amadeus; he got very angry
    if any one asked him.

    He remained A. Wunsch to the end of his chapter there. When he
    presented this score to Thea, he told her that in ten years she would
    either know what the inscription meant, or she would not have the least
    idea, in which case it would not matter.

    When Wunsch began to pack his trunk, both the Kohlers were very
    unhappy. He said he was coming back some day, but that for the present,
    since he had lost all his pupils, it would be better for him to try
    some “new town.” Mrs. Kohler darned and mended all his clothes, and
    gave him two new shirts she had made for Fritz. Fritz made him a new
    pair of trousers and would have made him an overcoat but for the fact
    that overcoats were so easy to pawn.

    Wunsch would not go across the ravine to the town until he went to take
    the morning train for Denver. He said that after he got to Denver he
    would “look around.” He left Moonstone one bright October morning,
    without telling any one good-bye. He bought his ticket and went
    directly into the smoking-car. When the train was beginning to pull
    out, he heard his name called frantically, and looking out of the
    window he saw Thea Kronborg standing on the siding, bareheaded and
    panting. Some boys had brought word to school that they saw Wunsch’s
    trunk going over to the station, and Thea had run away from school. She
    was at the end of the station platform, her hair in two braids, her
    blue gingham dress wet to the knees because she had run across lots
    through the weeds. It had rained during the night, and the tall
    sunflowers behind her were fresh and shining.

    “Good-bye, Herr Wunsch, good-bye!” she called waving to him.

    He thrust his head out at the car window and called back, “_Leben sie
    wohl, leben sie wohl, mein Kind!_” He watched her until the train swept
    around the curve beyond the roundhouse, and then sank back into his
    seat, muttering, “She had been running. Ah, she will run a long way;
    they cannot stop her!”

    What was it about the child that one believed in? Was it her dogged
    industry, so unusual in this free-and-easy country? Was it her
    imagination? More likely it was because she had both imagination and a
    stubborn will, curiously balancing and interpenetrating each other.
    There was something unconscious and unawakened about her, that tempted
    curiosity. She had a kind of seriousness that he had not met with in a
    pupil before. She hated difficult things, and yet she could never pass
    one by. They seemed to challenge her; she had no peace until she
    mastered them. She had the power to make a great effort, to lift a
    weight heavier than herself. Wunsch hoped he would always remember her
    as she stood by the track, looking up at him; her broad eager face, so
    fair in color, with its high cheek-bones, yellow eyebrows and
    greenishhazel eyes. It was a face full of light and energy, of the
    unquestioning hopefulness of first youth. Yes, she was like a flower
    full of sun, but not the soft German flowers of his childhood. He had
    it now, the comparison he had absently reached for before: she was like
    the yellow prickly pear blossoms that open there in the desert;
    thornier and sturdier than the maiden flowers he remembered; not so
    sweet, but wonderful.

    That night Mrs. Kohler brushed away many a tear as she got supper and
    set the table for two. When they sat down, Fritz was more silent than
    usual. People who have lived long together need a third at table: they
    know each other’s thoughts so well that they have nothing left to say.
    Mrs. Kohler stirred and stirred her coffee and clattered the spoon, but
    she had no heart for her supper. She felt, for the first time in years,
    that she was tired of her own cooking. She looked across the glass lamp
    at her husband and asked him if the butcher liked his new overcoat, and
    whether he had got the shoulders right in a ready-made suit he was
    patching over for Ray Kennedy. After supper Fritz offered to wipe the
    dishes for her, but she told him to go about his business, and not to
    act as if she were sick or getting helpless.

    When her work in the kitchen was all done, she went out to cover the
    oleanders against frost, and to take a last look at her chickens. As
    she came back from the hen-house she stopped by one of the linden trees
    and stood resting her hand on the trunk. He would never come back, the
    poor man; she knew that. He would drift on from new town to new town,
    from catastrophe to catastrophe. He would hardly find a good home for
    himself again. He would die at last in some rough place, and be buried
    in the desert or on the wild prairie, far enough from any linden tree!

    Fritz, smoking his pipe on the kitchen doorstep, watched his Paulina
    and guessed her thoughts. He, too, was sorry to lose his friend. But
    Fritz was getting old; he had lived a long while and had learned to
    lose without struggle.

    XIV

    “Mother,” said Peter Kronborg to his wife one morning about two weeks
    after Wunsch’s departure, “how would you like to drive out to Copper
    Hole with me to-day?”

    Mrs. Kronborg said she thought she would enjoy the drive. She put on
    her gray cashmere dress and gold watch and chain, as befitted a
    minister’s wife, and while her husband was dressing she packed a black
    oilcloth satchel with such clothing as she and Thor would need
    overnight.

    Copper Hole was a settlement fifteen miles northwest of Moonstone where
    Mr. Kronborg preached every Friday evening. There was a big spring
    there and a creek and a few irrigating ditches. It was a community of
    discouraged agriculturists who had disastrously experimented with dry
    farming. Mr. Kronborg always drove out one day and back the next,
    spending the night with one of his parishioners. Often, when the
    weather was fine, his wife accompanied him. To-day they set out from
    home after the midday meal, leaving Tillie in charge of the house. Mrs.
    Kronborg’s maternal feeling was always garnered up in the baby, whoever
    the baby happened to be. If she had the baby with her, the others could
    look out for themselves. Thor, of course, was not, accurately speaking,
    a baby any longer. In the matter of nourishment he was quite
    independent of his mother, though this independence had not been won
    without a struggle. Thor was conservative in all things, and the whole
    family had anguished with him when he was being weaned. Being the
    youngest, he was still the baby for Mrs. Kronborg, though he was nearly
    four years old and sat up boldly on her lap this afternoon, holding on
    to the ends of the lines and shouting “’mup, ’mup, horsey.” His father
    watched him affectionately and hummed hymn tunes in the jovial way that
    was sometimes such a trial to Thea.

    Mrs. Kronborg was enjoying the sunshine and the brilliant sky and all
    the faintly marked features of the dazzling, monotonous landscape. She
    had a rather unusual capacity for getting the flavor of places and of
    people. Although she was so enmeshed in family cares most of the time,
    she could emerge serene when she was away from them. For a mother of
    seven, she had a singularly unprejudiced point of view. She was,
    moreover, a fatalist, and as she did not attempt to direct things
    beyond her control, she found a good deal of time to enjoy the ways of
    man and nature.

    When they were well upon their road, out where the first lean pasture
    lands began and the sand grass made a faint showing between the
    sagebrushes, Mr. Kronborg dropped his tune and turned to his wife.
    “Mother, I’ve been thinking about something.”

    “I guessed you had. What is it?” She shifted Thor to her left knee,
    where he would be more out of the way.

    “Well, it’s about Thea. Mr. Follansbee came to my study at the church
    the other day and said they would like to have their two girls take
    lessons of Thea. Then I sounded Miss Meyers” (Miss Meyers was the
    organist in Mr. Kronborg’s church) “and she said there was a good deal
    of talk about whether Thea wouldn’t take over Wunsch’s pupils. She said
    if Thea stopped school she wouldn’t wonder if she could get pretty much
    all Wunsch’s class. People think Thea knows about all Wunsch could
    teach.”

    Mrs. Kronborg looked thoughtful. “Do you think we ought to take her out
    of school so young?”

    “She is young, but next year would be her last year anyway. She’s far
    along for her age. And she can’t learn much under the principal we’ve
    got now, can she?”

    “No, I’m afraid she can’t,” his wife admitted. “She frets a good deal
    and says that man always has to look in the back of the book for the
    answers. She hates all that diagramming they have to do, and I think
    myself it’s a waste of time.”

    Mr. Kronborg settled himself back into the seat and slowed the mare to
    a walk. “You see, it occurs to me that we might raise Thea’s prices, so
    it would be worth her while. Seventy-five cents for hour lessons, fifty
    cents for half-hour lessons. If she got, say two thirds of Wunsch’s
    class, that would bring her in upwards of ten dollars a week. Better
    pay than teaching a country school, and there would be more work in
    vacation than in winter. Steady work twelve months in the year; that’s
    an advantage. And she’d be living at home, with no expenses.”

    “There’d be talk if you raised her prices,” said Mrs. Kronborg
    dubiously.

    “At first there would. But Thea is so much the best musician in town
    that they’d all come into line after a while. A good many people in
    Moonstone have been making money lately, and have bought new pianos.
    There were ten new pianos shipped in here from Denver in the last year.
    People ain’t going to let them stand idle; too much money invested. I
    believe Thea can have as many scholars as she can handle, if we set her
    up a little.”

    “How set her up, do you mean?” Mrs. Kronborg felt a certain reluctance
    about accepting this plan, though she had not yet had time to think out
    her reasons.

    “Well, I’ve been thinking for some time we could make good use of
    another room. We couldn’t give up the parlor to her all the time. If we
    built another room on the ell and put the piano in there, she could
    give lessons all day long and it wouldn’t bother us. We could build a
    clothes-press in it, and put in a bed-lounge and a dresser and let Anna
    have it for her sleeping-room. She needs a place of her own, now that
    she’s beginning to be dressy.”

    “Seems like Thea ought to have the choice of the room, herself,” said
    Mrs. Kronborg.

    “But, my dear, she don’t want it. Won’t have it. I sounded her coming
    home from church on Sunday; asked her if she would like to sleep in a
    new room, if we built on. She fired up like a little wild-cat and said
    she’d made her own room all herself, and she didn’t think anybody ought
    to take it away from her.”

    “She don’t mean to be impertinent, father. She’s made decided that way,
    like my father.” Mrs. Kronborg spoke warmly. “I never have any trouble
    with the child. I remember my father’s ways and go at her carefully.
    Thea’s all right.”

    Mr. Kronborg laughed indulgently and pinched Thor’s full cheek. “Oh, I
    didn’t mean anything against your girl, mother! She’s all right, but
    she’s a little wild-cat, just the same. I think Ray Kennedy’s planning
    to spoil a born old maid.”

    “Huh! She’ll get something a good sight better than Ray Kennedy, you
    see! Thea’s an awful smart girl. I’ve seen a good many girls take music
    lessons in my time, but I ain’t seen one that took to it so. Wunsch
    said so, too. She’s got the making of something in her.”

    “I don’t deny that, and the sooner she gets at it in a businesslike
    way, the better. She’s the kind that takes responsibility, and it’ll be
    good for her.”

    Mrs. Kronborg was thoughtful. “In some ways it will, maybe. But there’s
    a good deal of strain about teaching youngsters, and she’s always
    worked so hard with the scholars she has. I’ve often listened to her
    pounding it into ’em. I don’t want to work her too hard. She’s so
    serious that she’s never had what you might call any real childhood.
    Seems like she ought to have the next few years sort of free and easy.
    She’ll be tied down with responsibilities soon enough.”

    Mr. Kronborg patted his wife’s arm. “Don’t you believe it, mother. Thea
    is not the marrying kind. I’ve watched ’em. Anna will marry before long
    and make a good wife, but I don’t see Thea bringing up a family. She’s
    got a good deal of her mother in her, but she hasn’t got all. She’s too
    peppery and too fond of having her own way. Then she’s always got to be
    ahead in everything. That kind make good church-workers and
    missionaries and school teachers, but they don’t make good wives. They
    fret all their energy away, like colts, and get cut on the wire.”

    Mrs. Kronborg laughed. “Give me the graham crackers I put in your
    pocket for Thor. He’s hungry. You’re a funny man, Peter. A body
    wouldn’t think, to hear you, you was talking about your own daughters.
    I guess you see through ’em. Still, even if Thea ain’t apt to have
    children of her own, I don’t know as that’s a good reason why she
    should wear herself out on other people’s.”

    “That’s just the point, mother. A girl with all that energy has got to
    do something, same as a boy, to keep her out of mischief. If you don’t
    want her to marry Ray, let her do something to make herself
    independent.”

    “Well, I’m not against it. It might be the best thing for her. I wish I
    felt sure she wouldn’t worry. She takes things hard. She nearly cried
    herself sick about Wunsch’s going away. She’s the smartest child of ’em
    all, Peter, by a long ways.”

    Peter Kronborg smiled. “There you go, Anna. That’s you all over again.
    Now, I have no favorites; they all have their good points. But you,”
    with a twinkle, “always did go in for brains.”

    Mrs. Kronborg chuckled as she wiped the cracker crumbs from Thor’s chin
    and fists. “Well, you’re mighty conceited, Peter! But I don’t know as I
    ever regretted it. I prefer having a family of my own to fussing with
    other folks’ children, that’s the truth.”

    Before the Kronborgs reached Copper Hole, Thea’s destiny was pretty
    well mapped out for her. Mr. Kronborg was always delighted to have an
    excuse for enlarging the house.

    Mrs. Kronborg was quite right in her conjecture that there would be
    unfriendly comment in Moonstone when Thea raised her prices for
    music-lessons. People said she was getting too conceited for anything.
    Mrs. Livery Johnson put on a new bonnet and paid up all her back calls
    to have the pleasure of announcing in each parlor she entered that her
    daughters, at least, would “never pay professional prices to Thea
    Kronborg.”

    Thea raised no objection to quitting school. She was now in the “high
    room,” as it was called, in next to the highest class, and was studying
    geometry and beginning Caesar. She no longer recited her lessons to the
    teacher she liked, but to the Principal, a man who belonged, like Mrs.
    Livery Johnson, to the camp of Thea’s natural enemies. He taught school
    because he was too lazy to work among grown-up people, and he made an
    easy job of it. He got out of real work by inventing useless activities
    for his pupils, such as the “tree-diagramming system.” Thea had spent
    hours making trees out of “Thanatopsis,” Hamlet’s soliloquy, Cato on
    “Immortality.” She agonized under this waste of time, and was only too
    glad to accept her father’s offer of liberty.

    So Thea left school the first of November. By the first of January she
    had eight one-hour pupils and ten half-hour pupils, and there would be
    more in the summer. She spent her earnings generously. She bought a new
    Brussels carpet for the parlor, and a rifle for Gunner and Axel, and an
    imitation tiger-skin coat and cap for Thor. She enjoyed being able to
    add to the family possessions, and thought Thor looked quite as
    handsome in his spots as the rich children she had seen in Denver. Thor
    was most complacent in his conspicuous apparel. He could walk anywhere
    by this time—though he always preferred to sit, or to be pulled in his
    cart. He was a blissfully lazy child, and had a number of long, dull
    plays, such as making nests for his china duck and waiting for her to
    lay him an egg. Thea thought him very intelligent, and she was proud
    that he was so big and burly. She found him restful, loved to hear him
    call her “sitter,” and really liked his companionship, especially when
    she was tired. On Saturday, for instance, when she taught from nine in
    the morning until five in the afternoon, she liked to get off in a
    corner with Thor after supper, away from all the bathing and dressing
    and joking and talking that went on in the house, and ask him about his
    duck, or hear him tell one of his rambling stories.

    XV

    By the time Thea’s fifteenth birthday came round, she was established
    as a music teacher in Moonstone. The new room had been added to the
    house early in the spring, and Thea had been giving her lessons there
    since the middle of May. She liked the personal independence which was
    accorded her as a wage-earner. The family questioned her comings and
    goings very little. She could go buggy-riding with Ray Kennedy, for
    instance, without taking Gunner or Axel. She could go to Spanish
    Johnny’s and sing part songs with the Mexicans, and nobody objected.

    Thea was still under the first excitement of teaching, and was terribly
    in earnest about it. If a pupil did not get on well, she fumed and
    fretted. She counted until she was hoarse. She listened to scales in
    her sleep. Wunsch had taught only one pupil seriously, but Thea taught
    twenty. The duller they were, the more furiously she poked and prodded
    them. With the little girls she was nearly always patient, but with
    pupils older than herself, she sometimes lost her temper. One of her
    mistakes was to let herself in for a calling-down from Mrs. Livery
    Johnson. That lady appeared at the Kronborgs’ one morning and announced
    that she would allow no girl to stamp her foot at her daughter Grace.
    She added that Thea’s bad manners with the older girls were being
    talked about all over town, and that if her temper did not speedily
    improve she would lose all her advanced pupils. Thea was frightened.
    She felt she could never bear the disgrace, if such a thing happened.
    Besides, what would her father say, after he had gone to the expense of
    building an addition to the house? Mrs. Johnson demanded an apology to
    Grace. Thea said she was willing to make it. Mrs. Johnson said that
    hereafter, since she had taken lessons of the best piano teacher in
    Grinnell, Iowa, she herself would decide what pieces Grace should
    study. Thea readily consented to that, and Mrs. Johnson rustled away to
    tell a neighbor woman that Thea Kronborg could be meek enough when you
    went at her right.

    Thea was telling Ray about this unpleasant encounter as they were
    driving out to the sand hills the next Sunday.

    “She was stuffing you, all right, Thee,” Ray reassured her. “There’s no
    general dissatisfaction among your scholars. She just wanted to get in
    a knock. I talked to the piano tuner the last time he was here, and he
    said all the people he tuned for expressed themselves very favorably
    about your teaching. I wish you didn’t take so much pains with them,
    myself.”

    “But I have to, Ray. They’re all so dumb. They’ve got no ambition,”
    Thea exclaimed irritably. “Jenny Smiley is the only one who isn’t
    stupid. She can read pretty well, and she has such good hands. But she
    don’t care a rap about it. She has no pride.”

    Ray’s face was full of complacent satisfaction as he glanced sidewise
    at Thea, but she was looking off intently into the mirage, at one of
    those mammoth cattle that are nearly always reflected there. “Do you
    find it easier to teach in your new room?” he asked.

    “Yes; I’m not interrupted so much. Of course, if I ever happen to want
    to practice at night, that’s always the night Anna chooses to go to bed
    early.”

    “It’s a darned shame, Thee, you didn’t cop that room for yourself. I’m
    sore at the _padre_ about that. He ought to give you that room. You
    could fix it up so pretty.”

    “I didn’t want it, honest I didn’t. Father would have let me have it. I
    like my own room better. Somehow I can think better in a little room.
    Besides, up there I am away from everybody, and I can read as late as I
    please and nobody nags me.”

    “A growing girl needs lots of sleep,” Ray providently remarked.

    Thea moved restlessly on the buggy cushions. “They need other things
    more,” she muttered. “Oh, I forgot. I brought something to show you.
    Look here, it came on my birthday. Wasn’t it nice of him to remember?”
    She took from her pocket a postcard, bent in the middle and folded, and
    handed it to Ray. On it was a white dove, perched on a wreath of very
    blue forget-me-nots, and “Birthday Greetings” in gold letters. Under
    this was written, “From A. Wunsch.”

    Ray turned the card over, examined the postmark, and then began to
    laugh.

    “Concord, Kansas. He has my sympathy!”

    “Why, is that a poor town?”

    “It’s the jumping-off place, no town at all. Some houses dumped down in
    the middle of a cornfield. You get lost in the corn. Not even a saloon
    to keep things going; sell whiskey without a license at the butcher
    shop, beer on ice with the liver and beefsteak. I wouldn’t stay there
    over Sunday for a ten-dollar bill.”

    “Oh, dear! What do you suppose he’s doing there? Maybe he just stopped
    off there a few days to tune pianos,” Thea suggested hopefully.

    Ray gave her back the card. “He’s headed in the wrong direction. What
    does he want to get back into a grass country for? Now, there are lots
    of good live towns down on the Santa Fé, and everybody down there is
    musical. He could always get a job playing in saloons if he was dead
    broke. I’ve figured out that I’ve got no years of my life to waste in a
    Methodist country where they raise pork.”

    “We must stop on our way back and show this card to Mrs. Kohler. She
    misses him so.”

    “By the way, Thee, I hear the old woman goes to church every Sunday to
    hear you sing. Fritz tells me he has to wait till two o’clock for his
    Sunday dinner these days. The church people ought to give you credit
    for that, when they go for you.”

    Thea shook her head and spoke in a tone of resignation. “They’ll always
    go for me, just as they did for Wunsch. It wasn’t because he drank they
    went for him; not really. It was something else.”

    “You want to salt your money down, Thee, and go to Chicago and take
    some lessons. Then you come back, and wear a long feather and high
    heels and put on a few airs, and that’ll fix ’em. That’s what they
    like.”

    “I’ll never have money enough to go to Chicago. Mother meant to lend me
    some, I think, but now they’ve got hard times back in Nebraska, and her
    farm don’t bring her in anything. Takes all the tenant can raise to pay
    the taxes. Don’t let’s talk about that. You promised to tell me about
    the play you went to see in Denver.”

    Any one would have liked to hear Ray’s simple and clear account of the
    performance he had seen at the Tabor Grand Opera House—Maggie Mitchell
    in _Little Barefoot_—and any one would have liked to watch his kind
    face. Ray looked his best out of doors, when his thick red hands were
    covered by gloves, and the dull red of his sunburned face somehow
    seemed right in the light and wind. He looked better, too, with his hat
    on; his hair was thin and dry, with no particular color or character,
    “regular Willy-boy hair,” as he himself described it. His eyes were
    pale beside the reddish bronze of his skin. They had the faded look
    often seen in the eyes of men who have lived much in the sun and wind
    and who have been accustomed to train their vision upon distant
    objects.

    Ray realized that Thea’s life was dull and exacting, and that she
    missed Wunsch. He knew she worked hard, that she put up with a great
    many little annoyances, and that her duties as a teacher separated her
    more than ever from the boys and girls of her own age. He did
    everything he could to provide recreation for her. He brought her candy
    and magazines and pineapples—of which she was very fond—from Denver,
    and kept his eyes and ears open for anything that might interest her.
    He was, of course, living for Thea. He had thought it all out carefully
    and had made up his mind just when he would speak to her. When she was
    seventeen, then he would tell her his plan and ask her to marry him. He
    would be willing to wait two, or even three years, until she was
    twenty, if she thought best. By that time he would surely have got in
    on something: copper, oil, gold, silver, sheep,—something.

    Meanwhile, it was pleasure enough to feel that she depended on him more
    and more, that she leaned upon his steady kindness. He never broke
    faith with himself about her; he never hinted to her of his hopes for
    the future, never suggested that she might be more intimately
    confidential with him, or talked to her of the thing he thought about
    so constantly. He had the chivalry which is perhaps the proudest
    possession of his race. He had never embarrassed her by so much as a
    glance. Sometimes, when they drove out to the sand hills, he let his
    left arm lie along the back of the buggy seat, but it never came any
    nearer to Thea than that, never touched her. He often turned to her a
    face full of pride, and frank admiration, but his glance was never so
    intimate or so penetrating as Dr. Archie’s. His blue eyes were clear
    and shallow, friendly, uninquiring. He rested Thea because he was so
    different; because, though he often told her interesting things, he
    never set lively fancies going in her head; because he never
    misunderstood her, and because he never, by any chance, for a single
    instant, understood her! Yes, with Ray she was safe; by him she would
    never be discovered!

    XVI

    The pleasantest experience Thea had that summer was a trip that she and
    her mother made to Denver in Ray Kennedy’s caboose. Mrs. Kronborg had
    been looking forward to this excursion for a long while, but as Ray
    never knew at what hour his freight would leave Moonstone, it was
    difficult to arrange. The call-boy was as likely to summon him to start
    on his run at twelve o’clock midnight as at twelve o’clock noon. The
    first week in June started out with all the scheduled trains running on
    time, and a light freight business. Tuesday evening Ray, after
    consulting with the dispatcher, stopped at the Kronborgs’ front gate to
    tell Mrs. Kronborg—who was helping Tillie water the flowers—that if she
    and Thea could be at the depot at eight o’clock the next morning, he
    thought he could promise them a pleasant ride and get them into Denver
    before nine o’clock in the evening. Mrs. Kronborg told him cheerfully,
    across the fence, that she would “take him up on it,” and Ray hurried
    back to the yards to scrub out his car.

    The one complaint Ray’s brakemen had to make of him was that he was too
    fussy about his caboose. His former brakeman had asked to be
    transferred because, he said, “Kennedy was as fussy about his car as an
    old maid about her bird-cage.” Joe Giddy, who was braking with Ray now,
    called him “the bride,” because he kept the caboose and bunks so clean.

    It was properly the brakeman’s business to keep the car clean, but when
    Ray got back to the depot, Giddy was nowhere to be found. Muttering
    that all his brakemen seemed to consider him “easy,” Ray went down to
    his car alone. He built a fire in the stove and put water on to heat
    while he got into his overalls and jumper. Then he set to work with a
    scrubbing-brush and plenty of soap and “cleaner.” He scrubbed the floor
    and seats, blacked the stove, put clean sheets on the bunks, and then
    began to demolish Giddy’s picture gallery. Ray found that his brakemen
    were likely to have what he termed “a taste for the nude in art,” and
    Giddy was no exception. Ray took down half a dozen girls in tights and
    ballet skirts,—premiums for cigarette coupons,—and some racy calendars
    advertising saloons and sporting clubs, which had cost Giddy both time
    and trouble; he even removed Giddy’s particular pet, a naked girl lying
    on a couch with her knee carelessly poised in the air. Underneath the
    picture was printed the title, “The Odalisque.” Giddy was under the
    happy delusion that this title meant something wicked,—there was a
    wicked look about the consonants,—but Ray, of course, had looked it up,
    and Giddy was indebted to the dictionary for the privilege of keeping
    his lady. If “odalisque” had been what Ray called an objectionable
    word, he would have thrown the picture out in the first place. Ray even
    took down a picture of Mrs. Langtry in evening dress, because it was
    entitled the “Jersey Lily,” and because there was a small head of
    Edward VII, then Prince of Wales, in one corner. Albert Edward’s
    conduct was a popular subject of discussion among railroad men in those
    days, and as Ray pulled the tacks out of this lithograph he felt more
    indignant with the English than ever. He deposited all these pictures
    under the mattress of Giddy’s bunk, and stood admiring his clean car in
    the lamplight; the walls now exhibited only a wheatfield, advertising
    agricultural implements, a map of Colorado, and some pictures of
    race-horses and hunting-dogs. At this moment Giddy, freshly shaved and
    shampooed, his shirt shining with the highest polish known to Chinese
    laundrymen, his straw hat tipped over his right eye, thrust his head in
    at the door.

    “What in hell—” he brought out furiously. His good humored, sunburned
    face seemed fairly to swell with amazement and anger.

    “That’s all right, Giddy,” Ray called in a conciliatory tone. “Nothing
    injured. I’ll put ’em all up again as I found ’em. Going to take some
    ladies down in the car to-morrow.”

    Giddy scowled. He did not dispute the propriety of Ray’s measures, if
    there were to be ladies on board, but he felt injured. “I suppose
    you’ll expect me to behave like a Y.M.C.A. secretary,” he growled. “I
    can’t do my work and serve tea at the same time.”

    “No need to have a tea-party,” said Ray with determined cheerfulness.
    “Mrs. Kronborg will bring the lunch, and it will be a darned good one.”

    Giddy lounged against the car, holding his cigar between two thick
    fingers. “Then I guess she’ll get it,” he observed knowingly. “I don’t
    think your musical friend is much on the grub-box. Has to keep her
    hands white to tickle the ivories.” Giddy had nothing against Thea, but
    he felt cantankerous and wanted to get a rise out of Kennedy.

    “Every man to his own job,” Ray replied agreeably, pulling his white
    shirt on over his head.

    Giddy emitted smoke disdainfully. “I suppose so. The man that gets her
    will have to wear an apron and bake the pancakes. Well, some men like
    to mess about the kitchen.” He paused, but Ray was intent on getting
    into his clothes as quickly as possible. Giddy thought he could go a
    little further. “Of course, I don’t dispute your right to haul women in
    this car if you want to; but personally, so far as I’m concerned, I’d a
    good deal rather drink a can of tomatoes and do without the women _and_
    their lunch. I was never much enslaved to hard-boiled eggs, anyhow.”

    “You’ll eat ’em to-morrow, all the same.” Ray’s tone had a steely
    glitter as he jumped out of the car, and Giddy stood aside to let him
    pass. He knew that Kennedy’s next reply would be delivered by hand. He
    had once seen Ray beat up a nasty fellow for insulting a Mexican woman
    who helped about the grub-car in the work train, and his fists had
    worked like two steel hammers. Giddy wasn’t looking for trouble.

    At eight o’clock the next morning Ray greeted his ladies and helped
    them into the car. Giddy had put on a clean shirt and yellow pig-skin
    gloves and was whistling his best. He considered Kennedy a fluke as a
    ladies’ man, and if there was to be a party, the honors had to be done
    by some one who wasn’t a blacksmith at small-talk. Giddy had, as Ray
    sarcastically admitted, “a local reputation as a jollier,” and he was
    fluent in gallant speeches of a not too-veiled nature. He insisted that
    Thea should take his seat in the cupola, opposite Ray’s, where she
    could look out over the country. Thea told him, as she clambered up,
    that she cared a good deal more about riding in that seat than about
    going to Denver. Ray was never so companionable and easy as when he sat
    chatting in the lookout of his little house on wheels. Good stories
    came to him, and interesting recollections. Thea had a great respect
    for the reports he had to write out, and for the telegrams that were
    handed to him at stations; for all the knowledge and experience it must
    take to run a freight train.

    Giddy, down in the car, in the pauses of his work, made himself
    agreeable to Mrs. Kronborg.

    “It’s a great rest to be where my family can’t get at me, Mr. Giddy,”
    she told him. “I thought you and Ray might have some housework here for
    me to look after, but I couldn’t improve any on this car.”

    “Oh, we like to keep her neat,” returned Giddy glibly, winking up at
    Ray’s expressive back. “If you want to see a clean ice-box, look at
    this one. Yes, Kennedy always carries fresh cream to eat on his
    oatmeal. I’m not particular. The tin cow’s good enough for me.”

    “Most of you boys smoke so much that all victuals taste alike to you,”
    said Mrs. Kronborg. “I’ve got no religious scruples against smoking,
    but I couldn’t take as much interest cooking for a man that used
    tobacco. I guess it’s all right for bachelors who have to eat round.”

    Mrs. Kronborg took off her hat and veil and made herself comfortable.
    She seldom had an opportunity to be idle, and she enjoyed it. She could
    sit for hours and watch the sage-hens fly up and the jack-rabbits dart
    away from the track, without being bored. She wore a tan bombazine
    dress, made very plainly, and carried a roomy, worn,
    mother-of-the-family handbag.

    Ray Kennedy always insisted that Mrs. Kronborg was “a fine-looking
    lady,” but this was not the common opinion in Moonstone. Ray had lived
    long enough among the Mexicans to dislike fussiness, to feel that there
    was something more attractive in ease of manner than in absentminded
    concern about hairpins and dabs of lace. He had learned to think that
    the way a woman stood, moved, sat in her chair, looked at you, was more
    important than the absence of wrinkles from her skirt. Ray had, indeed,
    such unusual perceptions in some directions, that one could not help
    wondering what he would have been if he had ever, as he said, had “half
    a chance.”

    He was right; Mrs. Kronborg was a fine-looking woman. She was short and
    square, but her head was a real head, not a mere jerky termination of
    the body. It had some individuality apart from hats and hairpins. Her
    hair, Moonstone women admitted, would have been very pretty “on anybody
    else.” Frizzy bangs were worn then, but Mrs. Kronborg always dressed
    her hair in the same way, parted in the middle, brushed smoothly back
    from her low, white forehead, pinned loosely on the back of her head in
    two thick braids. It was growing gray about the temples, but after the
    manner of yellow hair it seemed only to have grown paler there, and had
    taken on a color like that of English primroses. Her eyes were clear
    and untroubled; her face smooth and calm, and, as Ray said, “strong.”

    Thea and Ray, up in the sunny cupola, were laughing and talking. Ray
    got great pleasure out of seeing her face there in the little box where
    he so often imagined it. They were crossing a plateau where great red
    sandstone boulders lay about, most of them much wider at the top than
    at the base, so that they looked like great toadstools.

    “The sand has been blowing against them for a good many hundred years,”
    Ray explained, directing Thea’s eyes with his gloved hand. “You see the
    sand blows low, being so heavy, and cuts them out underneath. Wind and
    sand are pretty high-class architects. That’s the principle of most of
    the Cliff-Dweller remains down at Canyon de Chelly. The sandstorms had
    dug out big depressions in the face of a cliff, and the Indians built
    their houses back in that depression.”

    “You told me that before, Ray, and of course you know. But the
    geography says their houses were cut out of the face of the living
    rock, and I like that better.”

    Ray sniffed. “What nonsense does get printed! It’s enough to give a man
    disrespect for learning. How could them Indians cut houses out of the
    living rock, when they knew nothing about the art of forging metals?”
    Ray leaned back in his chair, swung his foot, and looked thoughtful and
    happy. He was in one of his favorite fields of speculation, and nothing
    gave him more pleasure than talking these things over with Thea
    Kronborg. “I’ll tell you, Thee, if those old fellows had learned to
    work metals once, your ancient Egyptians and Assyrians wouldn’t have
    beat them very much. Whatever they did do, they did well. Their
    masonry’s standing there to-day, the corners as true as the Denver
    Capitol. They were clever at most everything but metals; and that one
    failure kept them from getting across. It was the quicksand that
    swallowed ’em up, as a race. I guess civilization proper began when men
    mastered metals.”

    Ray was not vain about his bookish phrases. He did not use them to show
    off, but because they seemed to him more adequate than colloquial
    speech. He felt strongly about these things, and groped for words, as
    he said, “to express himself.” He had the lamentable American belief
    that “expression” is obligatory. He still carried in his trunk, among
    the unrelated possessions of a railroad man, a notebook on the
    title-page of which was written “Impressions on First Viewing the Grand
    Canyon, Ray H. Kennedy.” The pages of that book were like a
    battlefield; the laboring author had fallen back from metaphor after
    metaphor, abandoned position after position. He would have admitted
    that the art of forging metals was nothing to this treacherous business
    of recording impressions, in which the material you were so full of
    vanished mysteriously under your striving hand. “Escaping steam!” he
    had said to himself, the last time he tried to read that notebook.

    Thea didn’t mind Ray’s travel-lecture expressions. She dodged them,
    unconsciously, as she did her father’s professional palaver. The light
    in Ray’s pale-blue eyes and the feeling in his voice more than made up
    for the stiffness of his language.

    “Were the Cliff-Dwellers really clever with their hands, Ray, or do you
    always have to make allowance and say, ‘That was pretty good for an
    Indian’?” she asked.

    Ray went down into the car to give some instructions to Giddy. “Well,”
    he said when he returned, “about the aborigines: once or twice I’ve
    been with some fellows who were cracking burial mounds. Always felt a
    little ashamed of it, but we did pull out some remarkable things. We
    got some pottery out whole; seemed pretty fine to me. I guess their
    women were their artists. We found lots of old shoes and sandals made
    out of yucca fiber, neat and strong; and feather blankets, too.”

    “Feather blankets? You never told me about them.”

    “Didn’t I? The old fellows—or the squaws—wove a close netting of yucca
    fiber, and then tied on little bunches of down feathers, overlapping,
    just the way feathers grow on a bird. Some of them were feathered on
    both sides. You can’t get anything warmer than that, now, can you?—or
    prettier. What I like about those old aborigines is, that they got all
    their ideas from nature.”

    Thea laughed. “That means you’re going to say something about girls’
    wearing corsets. But some of your Indians flattened their babies’
    heads, and that’s worse than wearing corsets.”

    “Give me an Indian girl’s figure for beauty,” Ray insisted. “And a girl
    with a voice like yours ought to have plenty of lung-action. But you
    know my sentiments on that subject. I was going to tell you about the
    handsomest thing we ever looted out of those burial mounds. It was on a
    woman, too, I regret to say. She was preserved as perfect as any mummy
    that ever came out of the pyramids. She had a big string of turquoises
    around her neck, and she was wrapped in a fox-fur cloak, lined with
    little yellow feathers that must have come off wild canaries. Can you
    beat that, now? The fellow that claimed it sold it to a Boston man for
    a hundred and fifty dollars.”

    Thea looked at him admiringly. “Oh, Ray, and didn’t you get anything
    off her, to remember her by, even? She must have been a princess.”

    Ray took a wallet from the pocket of the coat that was hanging beside
    him, and drew from it a little lump wrapped in worn tissue paper. In a
    moment a stone, soft and blue as a robin’s egg, lay in the hard palm of
    his hand. It was a turquoise, rubbed smooth in the Indian finish, which
    is so much more beautiful than the incongruous high polish the white
    man gives that tender stone. “I got this from her necklace. See the
    hole where the string went through? You know how the Indians drill
    them? Work the drill with their teeth. You like it, don’t you? They’re
    just right for you. Blue and yellow are the Swedish colors.” Ray looked
    intently at her head, bent over his hand, and then gave his whole
    attention to the track.

    “I’ll tell you, Thee,” he began after a pause, “I’m going to form a
    camping party one of these days and persuade your _padre_ to take you
    and your mother down to that country, and we’ll live in the rock
    houses—they’re as comfortable as can be—and start the cook fires up in
    ’em once again. I’ll go into the burial mounds and get you more
    keepsakes than any girl ever had before.” Ray had planned such an
    expedition for his wedding journey, and it made his heart thump to see
    how Thea’s eyes kindled when he talked about it. “I’ve learned more
    down there about what makes history,” he went on, “than in all the
    books I’ve ever read. When you sit in the sun and let your heels hang
    out of a doorway that drops a thousand feet, ideas come to you. You
    begin to feel what the human race has been up against from the
    beginning. There’s something mighty elevating about those old
    habitations. You feel like it’s up to you to do your best, on account
    of those fellows having it so hard. You feel like you owed them
    something.”

    At Wassiwappa, Ray got instructions to sidetrack until Thirty-six went
    by. After reading the message, he turned to his guests. “I’m afraid
    this will hold us up about two hours, Mrs. Kronborg, and we won’t get
    into Denver till near midnight.”

    “That won’t trouble me,” said Mrs. Kronborg contentedly. “They know me
    at the Y.W.C.A., and they’ll let me in any time of night. I came to see
    the country, not to make time. I’ve always wanted to get out at this
    white place and look around, and now I’ll have a chance. What makes it
    so white?”

    “Some kind of chalky rock.” Ray sprang to the ground and gave Mrs.
    Kronborg his hand. “You can get soil of any color in Colorado; match
    most any ribbon.”

    While Ray was getting his train on to a side track, Mrs. Kronborg
    strolled off to examine the post-office and station house; these, with
    the water tank, made up the town. The station agent “batched” and
    raised chickens. He ran out to meet Mrs. Kronborg, clutched at her
    feverishly, and began telling her at once how lonely he was and what
    bad luck he was having with his poultry. She went to his chicken yard
    with him, and prescribed for gapes.

    Wassiwappa seemed a dreary place enough to people who looked for
    verdure, a brilliant place to people who liked color. Beside the
    station house there was a blue-grass plot, protected by a red plank
    fence, and six fly-bitten box-elder trees, not much larger than bushes,
    were kept alive by frequent hosings from the water plug. Over the
    windows some dusty morning-glory vines were trained on strings. All the
    country about was broken up into low chalky hills, which were so
    intensely white, and spotted so evenly with sage, that they looked like
    white leopards crouching. White dust powdered everything, and the light
    was so intense that the station agent usually wore blue glasses. Behind
    the station there was a water course, which roared in flood time, and a
    basin in the soft white rock where a pool of alkali water flashed in
    the sun like a mirror. The agent looked almost as sick as his chickens,
    and Mrs. Kronborg at once invited him to lunch with her party. He had,
    he confessed, a distaste for his own cooking, and lived mainly on soda
    crackers and canned beef. He laughed apologetically when Mrs. Kronborg
    said she guessed she’d look about for a shady place to eat lunch.

    She walked up the track to the water tank, and there, in the narrow
    shadows cast by the uprights on which the tank stood, she found two
    tramps. They sat up and stared at her, heavy with sleep. When she asked
    them where they were going, they told her “to the coast.” They rested
    by day and traveled by night; walked the ties unless they could steal a
    ride, they said; adding that “these Western roads were getting strict.”
    Their faces were blistered, their eyes blood-shot, and their shoes
    looked fit only for the trash pile.

    “I suppose you’re hungry?” Mrs. Kronborg asked. “I suppose you both
    drink?” she went on thoughtfully, not censoriously.

    The huskier of the two hoboes, a bushy, bearded fellow, rolled his eyes
    and said, “I wonder?” But the other, who was old and spare, with a
    sharp nose and watery eyes, sighed. “Some has one affliction, some
    another,” he said.

    Mrs. Kronborg reflected. “Well,” she said at last, “you can’t get
    liquor here, anyway. I am going to ask you to vacate, because I want to
    have a little picnic under this tank for the freight crew that brought
    me along. I wish I had lunch enough to provide you, but I ain’t. The
    station agent says he gets his provisions over there at the post office
    store, and if you are hungry you can get some canned stuff there.” She
    opened her handbag and gave each of the tramps a half-dollar.

    The old man wiped his eyes with his forefinger. “Thank ’ee, ma’am. A
    can of tomatters will taste pretty good to me. I wasn’t always walkin’
    ties; I had a good job in Cleveland before—”

    The hairy tramp turned on him fiercely. “Aw, shut up on that, grandpaw!
    Ain’t you got no gratitude? What do you want to hand the lady that
    fur?”

    The old man hung his head and turned away. As he went off, his comrade
    looked after him and said to Mrs. Kronborg: “It’s true, what he says.
    He had a job in the car shops; but he had bad luck.” They both limped
    away toward the store, and Mrs. Kronborg sighed. She was not afraid of
    tramps. She always talked to them, and never turned one away. She hated
    to think how many of them there were, crawling along the tracks over
    that vast country.

    Her reflections were cut short by Ray and Giddy and Thea, who came
    bringing the lunch box and water bottles. Although there was not shadow
    enough to accommodate all the party at once, the air under the tank was
    distinctly cooler than the surrounding air, and the drip made a
    pleasant sound in that breathless noon. The station agent ate as if he
    had never been fed before, apologizing every time he took another piece
    of fried chicken. Giddy was unabashed before the devilled eggs of which
    he had spoken so scornfully last night. After lunch the men lit their
    pipes and lay back against the uprights that supported the tank.

    “This is the sunny side of railroading, all right,” Giddy drawled
    luxuriously.

    “You fellows grumble too much,” said Mrs. Kronborg as she corked the
    pickle jar. “Your job has its drawbacks, but it don’t tie you down. Of
    course there’s the risk; but I believe a man’s watched over, and he
    can’t be hurt on the railroad or anywhere else if it’s intended he
    shouldn’t be.”

    Giddy laughed. “Then the trains must be operated by fellows the Lord
    has it in for, Mrs. Kronborg. They figure it out that a railroad man’s
    only due to last eleven years; then it’s his turn to be smashed.”

    “That’s a dark Providence, I don’t deny,” Mrs. Kronborg admitted. “But
    there’s lots of things in life that’s hard to understand.”

    “I guess!” murmured Giddy, looking off at the spotted white hills.

    Ray smoked in silence, watching Thea and her mother clear away the
    lunch. He was thinking that Mrs. Kronborg had in her face the same
    serious look that Thea had; only hers was calm and satisfied, and
    Thea’s was intense and questioning. But in both it was a large kind of
    look, that was not all the time being broken up and convulsed by
    trivial things. They both carried their heads like Indian women, with a
    kind of noble unconsciousness. He got so tired of women who were always
    nodding and jerking; apologizing, deprecating, coaxing, insinuating
    with their heads.

    When Ray’s party set off again that afternoon the sun beat fiercely
    into the cupola, and Thea curled up in one of the seats at the back of
    the car and had a nap.

    As the short twilight came on, Giddy took a turn in the cupola, and Ray
    came down and sat with Thea on the rear platform of the caboose and
    watched the darkness come in soft waves over the plain. They were now
    about thirty miles from Denver, and the mountains looked very near. The
    great toothed wall behind which the sun had gone down now separated
    into four distinct ranges, one behind the other. They were a very pale
    blue, a color scarcely stronger than wood smoke, and the sunset had
    left bright streaks in the snow-filled gorges. In the clear,
    yellow-streaked sky the stars were coming out, flickering like newly
    lighted lamps, growing steadier and more golden as the sky darkened and
    the land beneath them fell into complete shadow. It was a cool, restful
    darkness that was not black or forbidding, but somehow open and free;
    the night of high plains where there is no moistness or mistiness in
    the atmosphere.

  • The Song of Hiawatha

    The Song of Hiawatha

    Aproximadamente 33.236 palavras.

    The Song of Hiawatha

    Henry W. Longfellow

    CONTENTS

    Introductory Note
    Introduction
    I. The Peace-Pipe
    II. The Four Winds
    III. Hiawatha’s Childhood
    IV. Hiawatha and Mudjekeewis
    V. Hiawatha’s Fasting
    VI. Hiawatha’s Friends
    VII. Hiawatha’s Sailing
    VIII. Hiawatha’s Fishing
    IX. Hiawatha and the Pearl-Feather
    X. Hiawatha’s Wooing
    XI. Hiawatha’s Wedding-Feast
    XII. The Son of the Evening Star
    XIII. Blessing the Corn-Fields
    XIV. Picture-Writing
    XV. Hiawatha’s Lamentation
    XVI. Pau-Puk-Keewis
    XVII. The Hunting of Pau-Puk-Keewis
    XVIII. The Death of Kwasind
    XIX. The Ghosts
    XX. The Famine
    XXI. The White Man’s Foot
    XXII. Hiawatha’s Departure
    Vocabulary

    Introductory Note

    The Song of Hiawatha is based on the legends and stories of many North
    American Indian tribes, but especially those of the Ojibway Indians of
    northern Michigan, Wisconsin, and Minnesota. They were collected by
    Henry Rowe Schoolcraft, the reknowned historian, pioneer explorer, and
    geologist. He was superintendent of Indian affairs for Michigan from
    1836 to 1841.

    Schoolcraft married Jane, O-bah-bahm-wawa-ge-zhe-go-qua (The Woman of
    the Sound Which the Stars Make Rushing Through the Sky), Johnston. Jane
    was a daughter of John Johnston, an early Irish fur trader, and
    O-shau-gus-coday-way-qua (The Woman of the Green Prairie), who was a
    daughter of Waub-o-jeeg (The White Fisher), who was Chief of the
    Ojibway tribe at La Pointe, Wisconsin.

    Jane and her mother are credited with having researched, authenticated,
    and compiled much of the material Schoolcraft included in his Algic
    Researches (1839) and a revision published in 1856 as The Myth of
    Hiawatha. It was this latter revision that Longfellow used as the basis
    for The Song of Hiawatha.

    Longfellow began Hiawatha on June 25, 1854, he completed it on March
    29, 1855, and it was published November 10, 1855. As soon as the poem
    was published its popularity was assured. However, it also was severely
    criticized as a plagiary of the Finnish epic poem Kalevala. Longfellow
    made no secret of the fact that he had used the meter of the Kalevala;
    but as for the legends, he openly gave credit to Schoolcraft in his
    notes to the poem.

    I would add a personal note here. My father’s roots include Ojibway
    Indians: his mother, Margaret Caroline Davenport, was a daughter of
    Susan des Carreaux, O-gee-em-a-qua (The Chief Woman), Davenport whose
    mother was a daughter of Chief Waub-o-jeeg. Finally, my mother used to
    rock me to sleep reading portions of Hiawatha to me, especially:

    “Wah-wah-taysee, little fire-fly,
    Little, flitting, white-fire insect
    Little, dancing, white-fire creature,
    Light me with your little candle,
    Ere upon my bed I lay me,
    Ere in sleep I close my eyelids!”

    Woodrow W. Morris
    April 1, 1991

    The Song of Hiawatha

    Introduction

    Should you ask me, whence these stories?
    Whence these legends and traditions,
    With the odors of the forest
    With the dew and damp of meadows,
    With the curling smoke of wigwams,
    With the rushing of great rivers,
    With their frequent repetitions,
    And their wild reverberations
    As of thunder in the mountains?

    I should answer, I should tell you,
    “From the forests and the prairies,
    From the great lakes of the Northland,
    From the land of the Ojibways,
    From the land of the Dacotahs,
    From the mountains, moors, and fen-lands
    Where the heron, the Shuh-shuh-gah,
    Feeds among the reeds and rushes.
    I repeat them as I heard them
    From the lips of Nawadaha,
    The musician, the sweet singer.”

    Should you ask where Nawadaha
    Found these songs so wild and wayward,
    Found these legends and traditions,
    I should answer, I should tell you,
    “In the bird’s-nests of the forest,
    In the lodges of the beaver,
    In the hoofprint of the bison,
    In the eyry of the eagle!

    “All the wild-fowl sang them to him,
    In the moorlands and the fen-lands,
    In the melancholy marshes;
    Chetowaik, the plover, sang them,
    Mahng, the loon, the wild-goose, Wawa,
    The blue heron, the Shuh-shuh-gah,
    And the grouse, the Mushkodasa!”

    If still further you should ask me,
    Saying, “Who was Nawadaha?
    Tell us of this Nawadaha,”
    I should answer your inquiries
    Straightway in such words as follow.

    “In the vale of Tawasentha,
    In the green and silent valley,
    By the pleasant water-courses,
    Dwelt the singer Nawadaha.
    Round about the Indian village
    Spread the meadows and the corn-fields,
    And beyond them stood the forest,
    Stood the groves of singing pine-trees,
    Green in Summer, white in Winter,
    Ever sighing, ever singing.

    “And the pleasant water-courses,
    You could trace them through the valley,
    By the rushing in the Spring-time,
    By the alders in the Summer,
    By the white fog in the Autumn,
    By the black line in the Winter;
    And beside them dwelt the singer,
    In the vale of Tawasentha,
    In the green and silent valley.

    “There he sang of Hiawatha,
    Sang the Song of Hiawatha,
    Sang his wondrous birth and being,
    How he prayed and how he fasted,
    How he lived, and toiled, and suffered,
    That the tribes of men might prosper,
    That he might advance his people!”

    Ye who love the haunts of Nature,
    Love the sunshine of the meadow,
    Love the shadow of the forest,
    Love the wind among the branches,
    And the rain-shower and the snow-storm,
    And the rushing of great rivers
    Through their palisades of pine-trees,
    And the thunder in the mountains,
    Whose innumerable echoes
    Flap like eagles in their eyries;–
    Listen to these wild traditions,
    To this Song of Hiawatha!

    Ye who love a nation’s legends,
    Love the ballads of a people,
    That like voices from afar off
    Call to us to pause and listen,
    Speak in tones so plain and childlike,
    Scarcely can the ear distinguish
    Whether they are sung or spoken;–
    Listen to this Indian Legend,
    To this Song of Hiawatha!

    Ye whose hearts are fresh and simple,
    Who have faith in God and Nature,
    Who believe that in all ages
    Every human heart is human,
    That in even savage bosoms
    There are longings, yearnings, strivings
    For the good they comprehend not,
    That the feeble hands and helpless,
    Groping blindly in the darkness,
    Touch God’s right hand in that darkness
    And are lifted up and strengthened;–
    Listen to this simple story,
    To this Song of Hiawatha!

    Ye, who sometimes, in your rambles
    Through the green lanes of the country,
    Where the tangled barberry-bushes
    Hang their tufts of crimson berries
    Over stone walls gray with mosses,
    Pause by some neglected graveyard,
    For a while to muse, and ponder
    On a half-effaced inscription,
    Written with little skill of song-craft,
    Homely phrases, but each letter
    Full of hope and yet of heart-break,
    Full of all the tender pathos
    Of the Here and the Hereafter;
    Stay and read this rude inscription,
    Read this Song of Hiawatha!

    I
    The Peace-Pipe

    On the Mountains of the Prairie,
    On the great Red Pipe-stone Quarry,
    Gitche Manito, the mighty,
    He the Master of Life, descending,
    On the red crags of the quarry
    Stood erect, and called the nations,
    Called the tribes of men together.

    From his footprints flowed a river,
    Leaped into the light of morning,
    O’er the precipice plunging downward
    Gleamed like Ishkoodah, the comet.
    And the Spirit, stooping earthward,
    With his finger on the meadow
    Traced a winding pathway for it,
    Saying to it, “Run in this way!”

    From the red stone of the quarry
    With his hand he broke a fragment,
    Moulded it into a pipe-head,
    Shaped and fashioned it with figures;
    From the margin of the river
    Took a long reed for a pipe-stem,
    With its dark green leaves upon it;
    Filled the pipe with bark of willow,
    With the bark of the red willow;
    Breathed upon the neighboring forest,
    Made its great boughs chafe together,
    Till in flame they burst and kindled;
    And erect upon the mountains,
    Gitche Manito, the mighty,
    Smoked the calumet, the Peace-Pipe,
    As a signal to the nations.

    And the smoke rose slowly, slowly,
    Through the tranquil air of morning,
    First a single line of darkness,
    Then a denser, bluer vapor,
    Then a snow-white cloud unfolding,
    Like the tree-tops of the forest,
    Ever rising, rising, rising,
    Till it touched the top of heaven,
    Till it broke against the heaven,
    And rolled outward all around it.

    From the Vale of Tawasentha,
    From the Valley of Wyoming,
    From the groves of Tuscaloosa,
    From the far-off Rocky Mountains,
    From the Northern lakes and rivers
    All the tribes beheld the signal,
    Saw the distant smoke ascending,
    The Pukwana of the Peace-Pipe.

    And the Prophets of the nations
    Said: “Behold it, the Pukwana!
    By the signal of the Peace-Pipe,
    Bending like a wand of willow,
    Waving like a hand that beckons,
    Gitche Manito, the mighty,
    Calls the tribes of men together,
    Calls the warriors to his council!”

    Down the rivers, o’er the prairies,
    Came the warriors of the nations,
    Came the Delawares and Mohawks,
    Came the Choctaws and Camanches,
    Came the Shoshonies and Blackfeet,
    Came the Pawnees and Omahas,

    Came the Mandans and Dacotahs,
    Came the Hurons and Ojibways,
    All the warriors drawn together
    By the signal of the Peace-Pipe,
    To the Mountains of the Prairie,
    To the great Red Pipe-stone Quarry,

    And they stood there on the meadow,
    With their weapons and their war-gear,
    Painted like the leaves of Autumn,
    Painted like the sky of morning,
    Wildly glaring at each other;
    In their faces stern defiance,
    In their hearts the feuds of ages,
    The hereditary hatred,
    The ancestral thirst of vengeance.

    Gitche Manito, the mighty,
    The creator of the nations,
    Looked upon them with compassion,
    With paternal love and pity;
    Looked upon their wrath and wrangling
    But as quarrels among children,
    But as feuds and fights of children!

    Over them he stretched his right hand,
    To subdue their stubborn natures,
    To allay their thirst and fever,
    By the shadow of his right hand;
    Spake to them with voice majestic
    As the sound of far-off waters,
    Falling into deep abysses,
    Warning, chiding, spake in this wise:

    “O my children! my poor children!
    Listen to the words of wisdom,
    Listen to the words of warning,
    From the lips of the Great Spirit,
    From the Master of Life, who made you!

    “I have given you lands to hunt in,
    I have given you streams to fish in,
    I have given you bear and bison,
    I have given you roe and reindeer,
    I have given you brant and beaver,
    Filled the marshes full of wild-fowl,
    Filled the rivers full of fishes:
    Why then are you not contented?
    Why then will you hunt each other?

    “I am weary of your quarrels,
    Weary of your wars and bloodshed,
    Weary of your prayers for vengeance,
    Of your wranglings and dissensions;
    All your strength is in your union,
    All your danger is in discord;
    Therefore be at peace henceforward,
    And as brothers live together.

    “I will send a Prophet to you,
    A Deliverer of the nations,
    Who shall guide you and shall teach you,
    Who shall toil and suffer with you.
    If you listen to his counsels,
    You will multiply and prosper;
    If his warnings pass unheeded,
    You will fade away and perish!

    “Bathe now in the stream before you,
    Wash the war-paint from your faces,
    Wash the blood-stains from your fingers,
    Bury your war-clubs and your weapons,
    Break the red stone from this quarry,
    Mould and make it into Peace-Pipes,
    Take the reeds that grow beside you,
    Deck them with your brightest feathers,
    Smoke the calumet together,
    And as brothers live henceforward!”

    Then upon the ground the warriors
    Threw their cloaks and shirts of deer-skin,
    Threw their weapons and their war-gear,
    Leaped into the rushing river,
    Washed the war-paint from their faces.
    Clear above them flowed the water,
    Clear and limpid from the footprints
    Of the Master of Life descending;
    Dark below them flowed the water,
    Soiled and stained with streaks of crimson,
    As if blood were mingled with it!

    From the river came the warriors,
    Clean and washed from all their war-paint;
    On the banks their clubs they buried,
    Buried all their warlike weapons.
    Gitche Manito, the mighty,
    The Great Spirit, the creator,
    Smiled upon his helpless children!

    And in silence all the warriors
    Broke the red stone of the quarry,
    Smoothed and formed it into Peace-Pipes,
    Broke the long reeds by the river,
    Decked them with their brightest feathers,
    And departed each one homeward,
    While the Master of Life, ascending,
    Through the opening of cloud-curtains,
    Through the doorways of the heaven,
    Vanished from before their faces,
    In the smoke that rolled around him,
    The Pukwana of the Peace-Pipe!

    II
    The Four Winds

    “Honor be to Mudjekeewis!”
    Cried the warriors, cried the old men,
    When he came in triumph homeward
    With the sacred Belt of Wampum,
    From the regions of the North-Wind,
    From the kingdom of Wabasso,
    From the land of the White Rabbit.

    He had stolen the Belt of Wampum
    From the neck of Mishe-Mokwa,
    From the Great Bear of the mountains,
    From the terror of the nations,
    As he lay asleep and cumbrous
    On the summit of the mountains,
    Like a rock with mosses on it,
    Spotted brown and gray with mosses.

    Silently he stole upon him
    Till the red nails of the monster
    Almost touched him, almost scared him,
    Till the hot breath of his nostrils
    Warmed the hands of Mudjekeewis,
    As he drew the Belt of Wampum
    Over the round ears, that heard not,
    Over the small eyes, that saw not,
    Over the long nose and nostrils,
    The black muffle of the nostrils,
    Out of which the heavy breathing
    Warmed the hands of Mudjekeewis.

    Then he swung aloft his war-club,
    Shouted loud and long his war-cry,
    Smote the mighty Mishe-Mokwa
    In the middle of the forehead,
    Right between the eyes he smote him.

    With the heavy blow bewildered,
    Rose the Great Bear of the mountains;
    But his knees beneath him trembled,
    And he whimpered like a woman,
    As he reeled and staggered forward,
    As he sat upon his haunches;
    And the mighty Mudjekeewis,
    Standing fearlessly before him,
    Taunted him in loud derision,
    Spake disdainfully in this wise:

    “Hark you, Bear! you are a coward;
    And no Brave, as you pretended;
    Else you would not cry and whimper
    Like a miserable woman!
    Bear! you know our tribes are hostile,
    Long have been at war together;
    Now you find that we are strongest,
    You go sneaking in the forest,
    You go hiding in the mountains!
    Had you conquered me in battle
    Not a groan would I have uttered;
    But you, Bear! sit here and whimper,
    And disgrace your tribe by crying,
    Like a wretched Shaugodaya,
    Like a cowardly old woman!”

    Then again he raised his war-club,
    Smote again the Mishe-Mokwa
    In the middle of his forehead,
    Broke his skull, as ice is broken
    When one goes to fish in Winter.
    Thus was slain the Mishe-Mokwa,
    He the Great Bear of the mountains,
    He the terror of the nations.

    “Honor be to Mudjekeewis!”
    With a shout exclaimed the people,
    “Honor be to Mudjekeewis!
    Henceforth he shall be the West-Wind,
    And hereafter and forever
    Shall he hold supreme dominion
    Over all the winds of heaven.
    Call him no more Mudjekeewis,
    Call him Kabeyun, the West-Wind!”

    Thus was Mudjekeewis chosen
    Father of the Winds of Heaven.
    For himself he kept the West-Wind,
    Gave the others to his children;
    Unto Wabun gave the East-Wind,
    Gave the South to Shawondasee,
    And the North-Wind, wild and cruel,
    To the fierce Kabibonokka.

    Young and beautiful was Wabun;
    He it was who brought the morning,
    He it was whose silver arrows
    Chased the dark o’er hill and valley;
    He it was whose cheeks were painted
    With the brightest streaks of crimson,
    And whose voice awoke the village,
    Called the deer, and called the hunter.

    Lonely in the sky was Wabun;
    Though the birds sang gayly to him,
    Though the wild-flowers of the meadow
    Filled the air with odors for him;
    Though the forests and the rivers
    Sang and shouted at his coming,
    Still his heart was sad within him,
    For he was alone in heaven.

    But one morning, gazing earthward,
    While the village still was sleeping,
    And the fog lay on the river,
    Like a ghost, that goes at sunrise,
    He beheld a maiden walking
    All alone upon a meadow,
    Gathering water-flags and rushes
    By a river in the meadow.

    Every morning, gazing earthward,
    Still the first thing he beheld there
    Was her blue eyes looking at him,
    Two blue lakes among the rushes.
    And he loved the lonely maiden,
    Who thus waited for his coming;
    For they both were solitary,
    She on earth and he in heaven.

    And he wooed her with caresses,
    Wooed her with his smile of sunshine,
    With his flattering words he wooed her,
    With his sighing and his singing,
    Gentlest whispers in the branches,
    Softest music, sweetest odors,
    Till he drew her to his bosom,
    Folded in his robes of crimson,
    Till into a star he changed her,
    Trembling still upon his bosom;
    And forever in the heavens
    They are seen together walking,
    Wabun and the Wabun-Annung,
    Wabun and the Star of Morning.

    But the fierce Kabibonokka
    Had his dwelling among icebergs,
    In the everlasting snow-drifts,
    In the kingdom of Wabasso,
    In the land of the White Rabbit.
    He it was whose hand in Autumn
    Painted all the trees with scarlet,
    Stained the leaves with red and yellow;
    He it was who sent the snow-flake,
    Sifting, hissing through the forest,
    Froze the ponds, the lakes, the rivers,
    Drove the loon and sea-gull southward,
    Drove the cormorant and curlew
    To their nests of sedge and sea-tang
    In the realms of Shawondasee.

    Once the fierce Kabibonokka
    Issued from his lodge of snow-drifts
    From his home among the icebergs,
    And his hair, with snow besprinkled,
    Streamed behind him like a river,
    Like a black and wintry river,
    As he howled and hurried southward,
    Over frozen lakes and moorlands.

    There among the reeds and rushes
    Found he Shingebis, the diver,
    Trailing strings of fish behind him,
    O’er the frozen fens and moorlands,
    Lingering still among the moorlands,
    Though his tribe had long departed
    To the land of Shawondasee.

    Cried the fierce Kabibonokka,
    “Who is this that dares to brave me?
    Dares to stay in my dominions,
    When the Wawa has departed,
    When the wild-goose has gone southward,
    And the heron, the Shuh-shuh-gah,
    Long ago departed southward?
    I will go into his wigwam,
    I will put his smouldering fire out!”

    And at night Kabibonokka,
    To the lodge came wild and wailing,
    Heaped the snow in drifts about it,
    Shouted down into the smoke-flue,
    Shook the lodge-poles in his fury,
    Flapped the curtain of the door-way.
    Shingebis, the diver, feared not,
    Shingebis, the diver, cared not;
    Four great logs had he for firewood,
    One for each moon of the winter,
    And for food the fishes served him.
    By his blazing fire he sat there,
    Warm and merry, eating, laughing,
    Singing, “O Kabibonokka,
    You are but my fellow-mortal!”

    Then Kabibonokka entered,
    And though Shingebis, the diver,
    Felt his presence by the coldness,
    Felt his icy breath upon him,
    Still he did not cease his singing,
    Still he did not leave his laughing,
    Only turned the log a little,
    Only made the fire burn brighter,
    Made the sparks fly up the smoke-flue.

    From Kabibonokka’s forehead,
    From his snow-besprinkled tresses,
    Drops of sweat fell fast and heavy,
    Making dints upon the ashes,
    As along the eaves of lodges,
    As from drooping boughs of hemlock,
    Drips the melting snow in spring-time,
    Making hollows in the snow-drifts.

    Till at last he rose defeated,
    Could not bear the heat and laughter,
    Could not bear the merry singing,
    But rushed headlong through the door-way,
    Stamped upon the crusted snow-drifts,
    Stamped upon the lakes and rivers,
    Made the snow upon them harder,
    Made the ice upon them thicker,
    Challenged Shingebis, the diver,
    To come forth and wrestle with him,
    To come forth and wrestle naked
    On the frozen fens and moorlands.

    Forth went Shingebis, the diver,
    Wrestled all night with the North-Wind,
    Wrestled naked on the moorlands
    With the fierce Kabibonokka,
    Till his panting breath grew fainter,
    Till his frozen grasp grew feebler,
    Till he reeled and staggered backward,
    And retreated, baffled, beaten,
    To the kingdom of Wabasso,
    To the land of the White Rabbit,
    Hearing still the gusty laughter,
    Hearing Shingebis, the diver,
    Singing, “O Kabibonokka,
    You are but my fellow-mortal!”

    Shawondasee, fat and lazy,
    Had his dwelling far to southward,
    In the drowsy, dreamy sunshine,
    In the never-ending Summer.
    He it was who sent the wood-birds,
    Sent the robin, the Opechee,
    Sent the bluebird, the Owaissa,
    Sent the Shawshaw, sent the swallow,
    Sent the wild-goose, Wawa, northward,
    Sent the melons and tobacco,
    And the grapes in purple clusters.

    From his pipe the smoke ascending
    Filled the sky with haze and vapor,
    Filled the air with dreamy softness,
    Gave a twinkle to the water,
    Touched the rugged hills with smoothness,
    Brought the tender Indian Summer
    To the melancholy north-land,
    In the dreary Moon of Snow-shoes.

    Listless, careless Shawondasee!
    In his life he had one shadow,
    In his heart one sorrow had he.
    Once, as he was gazing northward,
    Far away upon a prairie
    He beheld a maiden standing,
    Saw a tall and slender maiden
    All alone upon a prairie;
    Brightest green were all her garments,
    And her hair was like the sunshine.

    Day by day he gazed upon her,
    Day by day he sighed with passion,
    Day by day his heart within him
    Grew more hot with love and longing
    For the maid with yellow tresses.
    But he was too fat and lazy
    To bestir himself and woo her.
    Yes, too indolent and easy
    To pursue her and persuade her;
    So he only gazed upon her,
    Only sat and sighed with passion
    For the maiden of the prairie.

    Till one morning, looking northward,
    He beheld her yellow tresses
    Changed and covered o’er with whiteness,
    Covered as with whitest snow-flakes.
    “Ah! my brother from the North-land,
    From the kingdom of Wabasso,
    From the land of the White Rabbit!
    You have stolen the maiden from me,
    You have laid your hand upon her,
    You have wooed and won my maiden,
    With your stories of the North-land!”

    Thus the wretched Shawondasee
    Breathed into the air his sorrow;
    And the South-Wind o’er the prairie
    Wandered warm with sighs of passion,
    With the sighs of Shawondasee,
    Till the air seemed full of snow-flakes,
    Full of thistle-down the prairie,
    And the maid with hair like sunshine
    Vanished from his sight forever;
    Never more did Shawondasee
    See the maid with yellow tresses!

    Poor, deluded Shawondasee!
    ’T was no woman that you gazed at,
    ’T was no maiden that you sighed for,
    ’T was the prairie dandelion
    That through all the dreamy Summer
    You had gazed at with such longing,
    You had sighed for with such passion,
    And had puffed away forever,
    Blown into the air with sighing.
    Ah! deluded Shawondasee!

    Thus the Four Winds were divided
    Thus the sons of Mudjekeewis
    Had their stations in the heavens,
    At the corners of the heavens;
    For himself the West-Wind only
    Kept the mighty Mudjekeewis.

    III
    Hiawatha’s Childhood

    Downward through the evening twilight,
    In the days that are forgotten,
    In the unremembered ages,
    From the full moon fell Nokomis,
    Fell the beautiful Nokomis,
    She a wife, but not a mother.

    She was sporting with her women,
    Swinging in a swing of grape-vines,
    When her rival the rejected,
    Full of jealousy and hatred,
    Cut the leafy swing asunder,
    Cut in twain the twisted grape-vines,
    And Nokomis fell affrighted
    Downward through the evening twilight,
    On the Muskoday, the meadow,
    On the prairie full of blossoms.
    “See! a star falls!” said the people;
    “From the sky a star is falling!”

    There among the ferns and mosses,
    There among the prairie lilies,
    On the Muskoday, the meadow,
    In the moonlight and the starlight,
    Fair Nokomis bore a daughter.
    And she called her name Wenonah,
    As the first-born of her daughters.
    And the daughter of Nokomis
    Grew up like the prairie lilies,
    Grew a tall and slender maiden,
    With the beauty of the moonlight,
    With the beauty of the starlight.

    And Nokomis warned her often,
    Saying oft, and oft repeating,
    “Oh, beware of Mudjekeewis,
    Of the West-Wind, Mudjekeewis;
    Listen not to what he tells you;
    Lie not down upon the meadow,
    Stoop not down among the lilies,
    Lest the West-Wind come and harm you!”

    But she heeded not the warning,
    Heeded not those words of wisdom,
    And the West-Wind came at evening,
    Walking lightly o’er the prairie,
    Whispering to the leaves and blossoms,
    Bending low the flowers and grasses,
    Found the beautiful Wenonah,
    Lying there among the lilies,
    Wooed her with his words of sweetness,
    Wooed her with his soft caresses,
    Till she bore a son in sorrow,
    Bore a son of love and sorrow.

    Thus was born my Hiawatha,
    Thus was born the child of wonder;
    But the daughter of Nokomis,
    Hiawatha’s gentle mother,
    In her anguish died deserted
    By the West-Wind, false and faithless,
    By the heartless Mudjekeewis.

    For her daughter long and loudly
    Wailed and wept the sad Nokomis;
    “Oh that I were dead!” she murmured,
    “Oh that I were dead, as thou art!
    No more work, and no more weeping,
    Wahonowin! Wahonowin!”

    By the shores of Gitche Gumee,
    By the shining Big-Sea-Water,
    Stood the wigwam of Nokomis,
    Daughter of the Moon, Nokomis.
    Dark behind it rose the forest,
    Rose the black and gloomy pine-trees,
    Rose the firs with cones upon them;
    Bright before it beat the water,
    Beat the clear and sunny water,
    Beat the shining Big-Sea-Water.

    There the wrinkled old Nokomis
    Nursed the little Hiawatha,
    Rocked him in his linden cradle,
    Bedded soft in moss and rushes,
    Safely bound with reindeer sinews;
    Stilled his fretful wail by saying,
    “Hush! the Naked Bear will hear thee!”
    Lulled him into slumber, singing,
    “Ewa-yea! my little owlet!
    Who is this, that lights the wigwam?
    With his great eyes lights the wigwam?
    Ewa-yea! my little owlet!”

    Many things Nokomis taught him
    Of the stars that shine in heaven;
    Showed him Ishkoodah, the comet,
    Ishkoodah, with fiery tresses;
    Showed the Death-Dance of the spirits,
    Warriors with their plumes and war-clubs,
    Flaring far away to northward
    In the frosty nights of Winter;
    Showed the broad white road in heaven,
    Pathway of the ghosts, the shadows,
    Running straight across the heavens,
    Crowded with the ghosts, the shadows.

    At the door on summer evenings
    Sat the little Hiawatha;
    Heard the whispering of the pine-trees,
    Heard the lapping of the waters,
    Sounds of music, words of wonder;
    “Minne-wawa!” said the Pine-trees,
    “Mudway-aushka!” said the water.

    Saw the fire-fly, Wah-wah-taysee,
    Flitting through the dusk of evening,
    With the twinkle of its candle
    Lighting up the brakes and bushes,
    And he sang the song of children,
    Sang the song Nokomis taught him:
    “Wah-wah-taysee, little fire-fly,
    Little, flitting, white-fire insect,
    Little, dancing, white-fire creature,
    Light me with your little candle,
    Ere upon my bed I lay me,
    Ere in sleep I close my eyelids!”

    Saw the moon rise from the water
    Rippling, rounding from the water,
    Saw the flecks and shadows on it,
    Whispered, “What is that, Nokomis?”
    And the good Nokomis answered:
    “Once a warrior, very angry,
    Seized his grandmother, and threw her
    Up into the sky at midnight;
    Right against the moon he threw her;
    ’T is her body that you see there.”

    Saw the rainbow in the heaven,
    In the eastern sky, the rainbow,
    Whispered, “What is that, Nokomis?”
    And the good Nokomis answered:
    “’T is the heaven of flowers you see there;
    All the wild-flowers of the forest,
    All the lilies of the prairie,
    When on earth they fade and perish,
    Blossom in that heaven above us.”

    When he heard the owls at midnight,
    Hooting, laughing in the forest,
    “What is that?” he cried in terror,
    “What is that,” he said, “Nokomis?”
    And the good Nokomis answered:
    “That is but the owl and owlet,
    Talking in their native language,
    Talking, scolding at each other.”

    Then the little Hiawatha
    Learned of every bird its language,
    Learned their names and all their secrets,
    How they built their nests in Summer,
    Where they hid themselves in Winter,
    Talked with them whene’er he met them,
    Called them “Hiawatha’s Chickens.”

    Of all beasts he learned the language,
    Learned their names and all their secrets,
    How the beavers built their lodges,
    Where the squirrels hid their acorns,
    How the reindeer ran so swiftly,
    Why the rabbit was so timid,
    Talked with them whene’er he met them,
    Called them “Hiawatha’s Brothers.”

    Then Iagoo, the great boaster,
    He the marvellous story-teller,
    He the traveller and the talker,
    He the friend of old Nokomis,
    Made a bow for Hiawatha;
    From a branch of ash he made it,
    From an oak-bough made the arrows,
    Tipped with flint, and winged with feathers,
    And the cord he made of deer-skin.

    Then he said to Hiawatha:
    “Go, my son, into the forest,
    Where the red deer herd together,
    Kill for us a famous roebuck,
    Kill for us a deer with antlers!”

    Forth into the forest straightway
    All alone walked Hiawatha
    Proudly, with his bow and arrows;
    And the birds sang round him, o’er him,
    “Do not shoot us, Hiawatha!”
    Sang the robin, the Opechee,
    Sang the bluebird, the Owaissa,
    “Do not shoot us, Hiawatha!”

    Up the oak-tree, close beside him,
    Sprang the squirrel, Adjidaumo,
    In and out among the branches,
    Coughed and chattered from the oak-tree,
    Laughed, and said between his laughing,
    “Do not shoot me, Hiawatha!”

    And the rabbit from his pathway
    Leaped aside, and at a distance
    Sat erect upon his haunches,
    Half in fear and half in frolic,
    Saying to the little hunter,
    “Do not shoot me, Hiawatha!”

    But he heeded not, nor heard them,
    For his thoughts were with the red deer;
    On their tracks his eyes were fastened,
    Leading downward to the river,
    To the ford across the river,
    And as one in slumber walked he.

    Hidden in the alder-bushes,
    There he waited till the deer came,
    Till he saw two antlers lifted,
    Saw two eyes look from the thicket,
    Saw two nostrils point to windward,
    And a deer came down the pathway,
    Flecked with leafy light and shadow.
    And his heart within him fluttered,
    Trembled like the leaves above him,
    Like the birch-leaf palpitated,
    As the deer came down the pathway.

    Then, upon one knee uprising,
    Hiawatha aimed an arrow;
    Scarce a twig moved with his motion,
    Scarce a leaf was stirred or rustled,
    But the wary roebuck started,
    Stamped with all his hoofs together,
    Listened with one foot uplifted,
    Leaped as if to meet the arrow;
    Ah! the singing, fatal arrow,
    Like a wasp it buzzed and stung him!

    Dead he lay there in the forest,
    By the ford across the river;
    Beat his timid heart no longer,
    But the heart of Hiawatha
    Throbbed and shouted and exulted,
    As he bore the red deer homeward,
    And Iagoo and Nokomis
    Hailed his coming with applauses.

    From the red deer’s hide Nokomis
    Made a cloak for Hiawatha,
    From the red deer’s flesh Nokomis
    Made a banquet to his honor.
    All the village came and feasted,
    All the guests praised Hiawatha,
    Called him Strong-Heart, Soan-ge-taha!
    Called him Loon-Heart, Mahn-go-taysee!

    IV
    Hiawatha and Mudjekeewis

    Out of childhood into manhood
    Now had grown my Hiawatha,
    Skilled in all the craft of hunters,
    Learned in all the lore of old men,
    In all youthful sports and pastimes,
    In all manly arts and labors.

    Swift of foot was Hiawatha;
    He could shoot an arrow from him,
    And run forward with such fleetness,
    That the arrow fell behind him!
    Strong of arm was Hiawatha;
    He could shoot ten arrows upward,
    Shoot them with such strength and swiftness,
    That the tenth had left the bow-string
    Ere the first to earth had fallen!

    He had mittens, Minjekahwun,
    Magic mittens made of deer-skin;
    When upon his hands he wore them,
    He could smite the rocks asunder,
    He could grind them into powder.
    He had moccasins enchanted,
    Magic moccasins of deer-skin;
    When he bound them round his ankles,
    When upon his feet he tied them,
    At each stride a mile he measured!

    Much he questioned old Nokomis
    Of his father Mudjekeewis;
    Learned from her the fatal secret
    Of the beauty of his mother,
    Of the falsehood of his father;
    And his heart was hot within him,
    Like a living coal his heart was.

    Then he said to old Nokomis,
    “I will go to Mudjekeewis,
    See how fares it with my father,
    At the doorways of the West-Wind,
    At the portals of the Sunset!”

    From his lodge went Hiawatha,
    Dressed for travel, armed for hunting;
    Dressed in deer-skin shirt and leggings,
    Richly wrought with quills and wampum;
    On his head his eagle-feathers,
    Round his waist his belt of wampum,
    In his hand his bow of ash-wood,
    Strung with sinews of the reindeer;
    In his quiver oaken arrows,
    Tipped with jasper, winged with feathers;
    With his mittens, Minjekahwun,
    With his moccasins enchanted.

    Warning said the old Nokomis,
    “Go not forth, O Hiawatha!
    To the kingdom of the West-Wind,
    To the realms of Mudjekeewis,
    Lest he harm you with his magic,
    Lest he kill you with his cunning!”

    But the fearless Hiawatha
    Heeded not her woman’s warning;
    Forth he strode into the forest,
    At each stride a mile he measured;
    Lurid seemed the sky above him,
    Lurid seemed the earth beneath him,
    Hot and close the air around him,
    Filled with smoke and fiery vapors,
    As of burning woods and prairies,
    For his heart was hot within him,
    Like a living coal his heart was.

    So he journeyed westward, westward,
    Left the fleetest deer behind him,
    Left the antelope and bison;
    Crossed the rushing Esconaba,
    Crossed the mighty Mississippi,
    Passed the Mountains of the Prairie,
    Passed the land of Crows and Foxes,
    Passed the dwellings of the Blackfeet,
    Came unto the Rocky Mountains,
    To the kingdom of the West-Wind,
    Where upon the gusty summits
    Sat the ancient Mudjekeewis,
    Ruler of the winds of heaven.

    Filled with awe was Hiawatha
    At the aspect of his father.
    On the air about him wildly
    Tossed and streamed his cloudy tresses,
    Gleamed like drifting snow his tresses,
    Glared like Ishkoodah, the comet,
    Like the star with fiery tresses.

    Filled with joy was Mudjekeewis
    When he looked on Hiawatha,
    Saw his youth rise up before him
    In the face of Hiawatha,
    Saw the beauty of Wenonah
    From the grave rise up before him.

    “Welcome!” said he, “Hiawatha,
    To the kingdom of the West-Wind
    Long have I been waiting for you
    Youth is lovely, age is lonely,
    Youth is fiery, age is frosty;
    You bring back the days departed,
    You bring back my youth of passion,
    And the beautiful Wenonah!”

    Many days they talked together,
    Questioned, listened, waited, answered;
    Much the mighty Mudjekeewis
    Boasted of his ancient prowess,
    Of his perilous adventures,
    His indomitable courage,
    His invulnerable body.

    Patiently sat Hiawatha,
    Listening to his father’s boasting;
    With a smile he sat and listened,
    Uttered neither threat nor menace,
    Neither word nor look betrayed him,
    But his heart was hot within him,
    Like a living coal his heart was.

    Then he said, “O Mudjekeewis,
    Is there nothing that can harm you?
    Nothing that you are afraid of?”
    And the mighty Mudjekeewis,
    Grand and gracious in his boasting,
    Answered, saying, “There is nothing,
    Nothing but the black rock yonder,
    Nothing but the fatal Wawbeek!”

    And he looked at Hiawatha
    With a wise look and benignant,
    With a countenance paternal,
    Looked with pride upon the beauty
    Of his tall and graceful figure,
    Saying, “O my Hiawatha!
    Is there anything can harm you?
    Anything you are afraid of?”

    But the wary Hiawatha
    Paused awhile, as if uncertain,
    Held his peace, as if resolving,
    And then answered, “There is nothing,
    Nothing but the bulrush yonder,
    Nothing but the great Apukwa!”

    And as Mudjekeewis, rising,
    Stretched his hand to pluck the bulrush,
    Hiawatha cried in terror,
    Cried in well-dissembled terror,
    “Kago! kago! do not touch it!”
    “Ah, kaween!” said Mudjekeewis,
    “No indeed, I will not touch it!”

    Then they talked of other matters;
    First of Hiawatha’s brothers,
    First of Wabun, of the East-Wind,
    Of the South-Wind, Shawondasee,
    Of the North, Kabibonokka;
    Then of Hiawatha’s mother,
    Of the beautiful Wenonah,
    Of her birth upon the meadow,
    Of her death, as old Nokomis
    Had remembered and related.

    And he cried, “O Mudjekeewis,
    It was you who killed Wenonah,
    Took her young life and her beauty,
    Broke the Lily of the Prairie,
    Trampled it beneath your footsteps;
    You confess it! you confess it!”
    And the mighty Mudjekeewis
    Tossed upon the wind his tresses,
    Bowed his hoary head in anguish,
    With a silent nod assented.

    Then up started Hiawatha,
    And with threatening look and gesture
    Laid his hand upon the black rock,
    On the fatal Wawbeek laid it,
    With his mittens, Minjekahwun,
    Rent the jutting crag asunder,
    Smote and crushed it into fragments,
    Hurled them madly at his father,
    The remorseful Mudjekeewis,
    For his heart was hot within him,
    Like a living coal his heart was.

    But the ruler of the West-Wind
    Blew the fragments backward from him,
    With the breathing of his nostrils,
    With the tempest of his anger,
    Blew them back at his assailant;
    Seized the bulrush, the Apukwa,
    Dragged it with its roots and fibres
    From the margin of the meadow,
    From its ooze the giant bulrush;
    Long and loud laughed Hiawatha!

    Then began the deadly conflict,
    Hand to hand among the mountains;
    From his eyry screamed the eagle,
    The Keneu, the great war-eagle,
    Sat upon the crags around them,
    Wheeling flapped his wings above them.

    Like a tall tree in the tempest
    Bent and lashed the giant bulrush;
    And in masses huge and heavy
    Crashing fell the fatal Wawbeek;
    Till the earth shook with the tumult
    And confusion of the battle,
    And the air was full of shoutings,
    And the thunder of the mountains,
    Starting, answered, “Baim-wawa!”

    Back retreated Mudjekeewis,
    Rushing westward o’er the mountains,
    Stumbling westward down the mountains,
    Three whole days retreated fighting,
    Still pursued by Hiawatha
    To the doorways of the West-Wind,
    To the portals of the Sunset,
    To the earth’s remotest border,
    Where into the empty spaces
    Sinks the sun, as a flamingo
    Drops into her nest at nightfall
    In the melancholy marshes.

    “Hold!” at length cried Mudjekeewis,
    “Hold, my son, my Hiawatha!
    ’T is impossible to kill me,
    For you cannot kill the immortal
    I have put you to this trial,
    But to know and prove your courage;
    Now receive the prize of valor!

    “Go back to your home and people,
    Live among them, toil among them,
    Cleanse the earth from all that harms it,
    Clear the fishing-grounds and rivers,
    Slay all monsters and magicians,
    All the Wendigoes, the giants,
    All the serpents, the Kenabeeks,
    As I slew the Mishe-Mokwa,
    Slew the Great Bear of the mountains.

    “And at last when Death draws near you,
    When the awful eyes of Pauguk
    Glare upon you in the darkness,
    I will share my kingdom with you,
    Ruler shall you be thenceforward
    Of the Northwest-Wind, Keewaydin,
    Of the home-wind, the Keewaydin.”

    Thus was fought that famous battle
    In the dreadful days of Shah-shah,
    In the days long since departed,
    In the kingdom of the West-Wind.
    Still the hunter sees its traces
    Scattered far o’er hill and valley;
    Sees the giant bulrush growing
    By the ponds and water-courses,
    Sees the masses of the Wawbeek
    Lying still in every valley.

    Homeward now went Hiawatha;
    Pleasant was the landscape round him,
    Pleasant was the air above him,
    For the bitterness of anger
    Had departed wholly from him,
    From his brain the thought of vengeance,
    From his heart the burning fever.

    Only once his pace he slackened,
    Only once he paused or halted,
    Paused to purchase heads of arrows
    Of the ancient Arrow-maker,
    In the land of the Dacotahs,
    Where the Falls of Minnehaha
    Flash and gleam among the oak-trees,
    Laugh and leap into the valley.

    There the ancient Arrow-maker
    Made his arrow-heads of sandstone,
    Arrow-heads of chalcedony,
    Arrow-heads of flint and jasper,
    Smoothed and sharpened at the edges,
    Hard and polished, keen and costly.

    With him dwelt his dark-eyed daughter,
    Wayward as the Minnehaha,
    With her moods of shade and sunshine,
    Eyes that smiled and frowned alternate,
    Feet as rapid as the river,
    Tresses flowing like the water,
    And as musical a laughter:
    And he named her from the river,
    From the water-fall he named her,
    Minnehaha, Laughing Water.

    Was it then for heads of arrows,
    Arrow-heads of chalcedony,
    Arrow-heads of flint and jasper,
    That my Hiawatha halted
    In the land of the Dacotahs?

    Was it not to see the maiden,
    See the face of Laughing Water
    Peeping from behind the curtain,
    Hear the rustling of her garments
    From behind the waving curtain,
    As one sees the Minnehaha
    Gleaming, glancing through the branches,
    As one hears the Laughing Water
    From behind its screen of branches?

    Who shall say what thoughts and visions
    Fill the fiery brains of young men?
    Who shall say what dreams of beauty
    Filled the heart of Hiawatha?
    All he told to old Nokomis,
    When he reached the lodge at sunset,
    Was the meeting with his father,
    Was his fight with Mudjekeewis;
    Not a word he said of arrows,
    Not a word of Laughing Water.

    V
    Hiawatha’s Fasting

    You shall hear how Hiawatha
    Prayed and fasted in the forest,
    Not for greater skill in hunting,
    Not for greater craft in fishing,
    Not for triumphs in the battle,
    And renown among the warriors,
    But for profit of the people,
    For advantage of the nations.

    First he built a lodge for fasting,
    Built a wigwam in the forest,
    By the shining Big-Sea-Water,
    In the blithe and pleasant Spring-time,
    In the Moon of Leaves he built it,
    And, with dreams and visions many,
    Seven whole days and nights he fasted.

    On the first day of his fasting
    Through the leafy woods he wandered;
    Saw the deer start from the thicket,
    Saw the rabbit in his burrow,
    Heard the pheasant, Bena, drumming,
    Heard the squirrel, Adjidaumo,
    Rattling in his hoard of acorns,
    Saw the pigeon, the Omeme,
    Building nests among the pinetrees,
    And in flocks the wild-goose, Wawa,
    Flying to the fen-lands northward,
    Whirring, wailing far above him.
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the next day of his fasting
    By the river’s brink he wandered,
    Through the Muskoday, the meadow,
    Saw the wild rice, Mahnomonee,
    Saw the blueberry, Meenahga,
    And the strawberry, Odahmin,
    And the gooseberry, Shahbomin,
    And the grape-vine, the Bemahgut,
    Trailing o’er the alder-branches,
    Filling all the air with fragrance!
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the third day of his fasting
    By the lake he sat and pondered,
    By the still, transparent water;
    Saw the sturgeon, Nahma, leaping,
    Scattering drops like beads of wampum,
    Saw the yellow perch, the Sahwa,
    Like a sunbeam in the water,
    Saw the pike, the Maskenozha,
    And the herring, Okahahwis,
    And the Shawgashee, the crawfish!
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the fourth day of his fasting
    In his lodge he lay exhausted;
    From his couch of leaves and branches
    Gazing with half-open eyelids,
    Full of shadowy dreams and visions,
    On the dizzy, swimming landscape,
    On the gleaming of the water,
    On the splendor of the sunset.

    And he saw a youth approaching,
    Dressed in garments green and yellow,
    Coming through the purple twilight,
    Through the splendor of the sunset;
    Plumes of green bent o’er his forehead,
    And his hair was soft and golden.

    Standing at the open doorway,
    Long he looked at Hiawatha,
    Looked with pity and compassion
    On his wasted form and features,
    And, in accents like the sighing
    Of the South-Wind in the tree-tops,
    Said he, “O my Hiawatha!
    All your prayers are heard in heaven,
    For you pray not like the others;
    Not for greater skill in hunting,
    Not for greater craft in fishing,
    Not for triumph in the battle,
    Nor renown among the warriors,
    But for profit of the people,
    For advantage of the nations.

    “From the Master of Life descending,
    I, the friend of man, Mondamin,
    Come to warn you and instruct you,
    How by struggle and by labor
    You shall gain what you have prayed for.
    Rise up from your bed of branches,
    Rise, O youth, and wrestle with me!”

    Faint with famine, Hiawatha
    Started from his bed of branches,
    From the twilight of his wigwam
    Forth into the flush of sunset
    Came, and wrestled with Mondamin;
    At his touch he felt new courage
    Throbbing in his brain and bosom,
    Felt new life and hope and vigor
    Run through every nerve and fibre.

    So they wrestled there together
    In the glory of the sunset,
    And the more they strove and struggled,
    Stronger still grew Hiawatha;
    Till the darkness fell around them,
    And the heron, the Shuh-shuh-gah,
    From her nest among the pine-trees,
    Gave a cry of lamentation,
    Gave a scream of pain and famine.

    “’T is enough!” then said Mondamin,
    Smiling upon Hiawatha,
    “But tomorrow, when the sun sets,
    I will come again to try you.”
    And he vanished, and was seen not;
    Whether sinking as the rain sinks,
    Whether rising as the mists rise,
    Hiawatha saw not, knew not,
    Only saw that he had vanished,
    Leaving him alone and fainting,
    With the misty lake below him,
    And the reeling stars above him.

    On the morrow and the next day,
    When the sun through heaven descending,
    Like a red and burning cinder
    From the hearth of the Great Spirit,
    Fell into the western waters,
    Came Mondamin for the trial,
    For the strife with Hiawatha;
    Came as silent as the dew comes,
    From the empty air appearing,
    Into empty air returning,
    Taking shape when earth it touches,
    But invisible to all men
    In its coming and its going.

    Thrice they wrestled there together
    In the glory of the sunset,
    Till the darkness fell around them,
    Till the heron, the Shuh-shuh-gah,
    From her nest among the pine-trees,
    Uttered her loud cry of famine,
    And Mondamin paused to listen.

    Tall and beautiful he stood there,
    In his garments green and yellow;
    To and fro his plumes above him,
    Waved and nodded with his breathing,
    And the sweat of the encounter
    Stood like drops of dew upon him.

    And he cried, “O Hiawatha!
    Bravely have you wrestled with me,
    Thrice have wrestled stoutly with me,
    And the Master of Life, who sees us,
    He will give to you the triumph!”

    Then he smiled, and said: “To-morrow
    Is the last day of your conflict,
    Is the last day of your fasting.
    You will conquer and o’ercome me;
    Make a bed for me to lie in,
    Where the rain may fall upon me,
    Where the sun may come and warm me;
    Strip these garments, green and yellow,
    Strip this nodding plumage from me,
    Lay me in the earth, and make it
    Soft and loose and light above me.

    “Let no hand disturb my slumber,
    Let no weed nor worm molest me,
    Let not Kahgahgee, the raven,
    Come to haunt me and molest me,
    Only come yourself to watch me,
    Till I wake, and start, and quicken,
    Till I leap into the sunshine”

    And thus saying, he departed;
    Peacefully slept Hiawatha,
    But he heard the Wawonaissa,
    Heard the whippoorwill complaining,
    Perched upon his lonely wigwam;
    Heard the rushing Sebowisha,
    Heard the rivulet rippling near him,
    Talking to the darksome forest;
    Heard the sighing of the branches,
    As they lifted and subsided
    At the passing of the night-wind,
    Heard them, as one hears in slumber
    Far-off murmurs, dreamy whispers:
    Peacefully slept Hiawatha.

    On the morrow came Nokomis,
    On the seventh day of his fasting,
    Came with food for Hiawatha,
    Came imploring and bewailing,
    Lest his hunger should o’ercome him,
    Lest his fasting should be fatal.

    But he tasted not, and touched not,
    Only said to her, “Nokomis,
    Wait until the sun is setting,
    Till the darkness falls around us,
    Till the heron, the Shuh-shuh-gah,
    Crying from the desolate marshes,
    Tells us that the day is ended.”

    Homeward weeping went Nokomis,
    Sorrowing for her Hiawatha,
    Fearing lest his strength should fail him,
    Lest his fasting should be fatal.
    He meanwhile sat weary waiting
    For the coming of Mondamin,
    Till the shadows, pointing eastward,
    Lengthened over field and forest,
    Till the sun dropped from the heaven,
    Floating on the waters westward,
    As a red leaf in the Autumn
    Falls and floats upon the water,
    Falls and sinks into its bosom.

    And behold! the young Mondamin,
    With his soft and shining tresses,
    With his garments green and yellow,
    With his long and glossy plumage,
    Stood and beckoned at the doorway.
    And as one in slumber walking,
    Pale and haggard, but undaunted,
    From the wigwam Hiawatha
    Came and wrestled with Mondamin.

    Round about him spun the landscape,
    Sky and forest reeled together,
    And his strong heart leaped within him,
    As the sturgeon leaps and struggles
    In a net to break its meshes.
    Like a ring of fire around him
    Blazed and flared the red horizon,
    And a hundred suns seemed looking
    At the combat of the wrestlers.

    Suddenly upon the greensward
    All alone stood Hiawatha,
    Panting with his wild exertion,
    Palpitating with the struggle;
    And before him breathless, lifeless,
    Lay the youth, with hair dishevelled,
    Plumage torn, and garments tattered,
    Dead he lay there in the sunset.

    And victorious Hiawatha
    Made the grave as he commanded,
    Stripped the garments from Mondamin,
    Stripped his tattered plumage from him,
    Laid him in the earth, and made it
    Soft and loose and light above him;
    And the heron, the Shuh-shuh-gah,
    From the melancholy moorlands,
    Gave a cry of lamentation,
    Gave a cry of pain and anguish!

    Homeward then went Hiawatha
    To the lodge of old Nokomis,
    And the seven days of his fasting
    Were accomplished and completed.
    But the place was not forgotten
    Where he wrestled with Mondamin;
    Nor forgotten nor neglected
    Was the grave where lay Mondamin,
    Sleeping in the rain and sunshine,
    Where his scattered plumes and garments
    Faded in the rain and sunshine.

    Day by day did Hiawatha
    Go to wait and watch beside it;
    Kept the dark mould soft above it,
    Kept it clean from weeds and insects,
    Drove away, with scoffs and shoutings,
    Kahgahgee, the king of ravens.

    Till at length a small green feather
    From the earth shot slowly upward,
    Then another and another,
    And before the Summer ended
    Stood the maize in all its beauty,
    With its shining robes about it,
    And its long, soft, yellow tresses;
    And in rapture Hiawatha
    Cried aloud, “It is Mondamin!
    Yes, the friend of man, Mondamin!”

    Then he called to old Nokomis
    And Iagoo, the great boaster,
    Showed them where the maize was growing,
    Told them of his wondrous vision,
    Of his wrestling and his triumph,
    Of this new gift to the nations,
    Which should be their food forever.

    And still later, when the Autumn
    Changed the long, green leaves to yellow,
    And the soft and juicy kernels
    Grew like wampum hard and yellow,
    Then the ripened ears he gathered,
    Stripped the withered husks from off them,
    As he once had stripped the wrestler,
    Gave the first Feast of Mondamin,
    And made known unto the people
    This new gift of the Great Spirit.

    VI
    Hiawatha’s Friends

    Two good friends had Hiawatha,
    Singled out from all the others,
    Bound to him in closest union,
    And to whom he gave the right hand
    Of his heart, in joy and sorrow;
    Chibiabos, the musician,
    And the very strong man, Kwasind.

    Straight between them ran the pathway,
    Never grew the grass upon it;
    Singing birds, that utter falsehoods,
    Story-tellers, mischief-makers,
    Found no eager ear to listen,
    Could not breed ill-will between them,
    For they kept each other’s counsel,
    Spake with naked hearts together,
    Pondering much and much contriving
    How the tribes of men might prosper.

    Most beloved by Hiawatha
    Was the gentle Chibiabos,
    He the best of all musicians,
    He the sweetest of all singers.
    Beautiful and childlike was he,
    Brave as man is, soft as woman,
    Pliant as a wand of willow,
    Stately as a deer with antlers.

    When he sang, the village listened;
    All the warriors gathered round him,
    All the women came to hear him;
    Now he stirred their souls to passion,
    Now he melted them to pity.

    From the hollow reeds he fashioned
    Flutes so musical and mellow,
    That the brook, the Sebowisha,
    Ceased to murmur in the woodland,
    That the wood-birds ceased from singing,
    And the squirrel, Adjidaumo,
    Ceased his chatter in the oak-tree,
    And the rabbit, the Wabasso,
    Sat upright to look and listen.

    Yes, the brook, the Sebowisha,
    Pausing, said, “O Chibiabos,
    Teach my waves to flow in music,
    Softly as your words in singing!”

    Yes, the bluebird, the Owaissa,
    Envious, said, “O Chibiabos,
    Teach me tones as wild and wayward,
    Teach me songs as full of frenzy!”

    Yes, the robin, the Opechee,
    Joyous, said, “O Chibiabos,
    Teach me tones as sweet and tender,
    Teach me songs as full of gladness!”

    And the whippoorwill, Wawonaissa,
    Sobbing, said, “O Chibiabos,
    Teach me tones as melancholy,
    Teach me songs as full of sadness!”

    All the many sounds of nature
    Borrowed sweetness from his singing;
    All the hearts of men were softened
    By the pathos of his music;
    For he sang of peace and freedom,
    Sang of beauty, love, and longing;
    Sang of death, and life undying
    In the Islands of the Blessed,
    In the kingdom of Ponemah,
    In the land of the Hereafter.

    Very dear to Hiawatha
    Was the gentle Chibiabos,
    He the best of all musicians,
    He the sweetest of all singers;
    For his gentleness he loved him,
    And the magic of his singing.

    Dear, too, unto Hiawatha
    Was the very strong man, Kwasind,
    He the strongest of all mortals,
    He the mightiest among many;
    For his very strength he loved him,
    For his strength allied to goodness.

    Idle in his youth was Kwasind,
    Very listless, dull, and dreamy,
    Never played with other children,
    Never fished and never hunted,
    Not like other children was he;
    But they saw that much he fasted,
    Much his Manito entreated,
    Much besought his Guardian Spirit.

    “Lazy Kwasind!” said his mother,
    “In my work you never help me!
    In the Summer you are roaming
    Idly in the fields and forests;
    In the Winter you are cowering
    O’er the firebrands in the wigwam!
    In the coldest days of Winter
    I must break the ice for fishing;
    With my nets you never help me!
    At the door my nets are hanging,
    Dripping, freezing with the water;
    Go and wring them, Yenadizze!
    Go and dry them in the sunshine!”

    Slowly, from the ashes, Kwasind
    Rose, but made no angry answer;
    From the lodge went forth in silence,
    Took the nets, that hung together,
    Dripping, freezing at the doorway;
    Like a wisp of straw he wrung them,
    Like a wisp of straw he broke them,
    Could not wring them without breaking,
    Such the strength was in his fingers.

    “Lazy Kwasind!” said his father,
    “In the hunt you never help me;
    Every bow you touch is broken,
    Snapped asunder every arrow;
    Yet come with me to the forest,
    You shall bring the hunting homeward.”

    Down a narrow pass they wandered,
    Where a brooklet led them onward,
    Where the trail of deer and bison
    Marked the soft mud on the margin,
    Till they found all further passage
    Shut against them, barred securely
    By the trunks of trees uprooted,
    Lying lengthwise, lying crosswise,
    And forbidding further passage.

    “We must go back,” said the old man,
    “O’er these logs we cannot clamber;
    Not a woodchuck could get through them,
    Not a squirrel clamber o’er them!”
    And straightway his pipe he lighted,
    And sat down to smoke and ponder.
    But before his pipe was finished,
    Lo! the path was cleared before him;
    All the trunks had Kwasind lifted,
    To the right hand, to the left hand,
    Shot the pine-trees swift as arrows,
    Hurled the cedars light as lances.

    “Lazy Kwasind!” said the young men,
    As they sported in the meadow:
    “Why stand idly looking at us,
    Leaning on the rock behind you?
    Come and wrestle with the others,
    Let us pitch the quoit together!”

    Lazy Kwasind made no answer,
    To their challenge made no answer,
    Only rose, and slowly turning,
    Seized the huge rock in his fingers,
    Tore it from its deep foundation,
    Poised it in the air a moment,
    Pitched it sheer into the river,
    Sheer into the swift Pauwating,
    Where it still is seen in Summer.

    Once as down that foaming river,
    Down the rapids of Pauwating,
    Kwasind sailed with his companions,
    In the stream he saw a beaver,
    Saw Ahmeek, the King of Beavers,
    Struggling with the rushing currents,
    Rising, sinking in the water.

    Without speaking, without pausing,
    Kwasind leaped into the river,
    Plunged beneath the bubbling surface,
    Through the whirlpools chased the beaver,
    Followed him among the islands,
    Stayed so long beneath the water,
    That his terrified companions
    Cried, “Alas! good-by to Kwasind!
    We shall never more see Kwasind!”
    But he reappeared triumphant,
    And upon his shining shoulders
    Brought the beaver, dead and dripping,
    Brought the King of all the Beavers.

    And these two, as I have told you,
    Were the friends of Hiawatha,
    Chibiabos, the musician,
    And the very strong man, Kwasind.
    Long they lived in peace together,
    Spake with naked hearts together,
    Pondering much and much contriving
    How the tribes of men might prosper.

    VII
    Hiawatha’s Sailing

    “Give me of your bark, O Birch-tree!
    Of your yellow bark, O Birch-tree!
    Growing by the rushing river,
    Tall and stately in the valley!
    I a light canoe will build me,
    Build a swift Cheemaun for sailing,
    That shall float upon the river,
    Like a yellow leaf in Autumn,
    Like a yellow water-lily!

    “Lay aside your cloak, O Birch-tree!
    Lay aside your white-skin wrapper,
    For the Summer-time is coming,
    And the sun is warm in heaven,
    And you need no white-skin wrapper!”

    Thus aloud cried Hiawatha
    In the solitary forest,
    By the rushing Taquamenaw,
    When the birds were singing gayly,
    In the Moon of Leaves were singing,
    And the sun, from sleep awaking,
    Started up and said, “Behold me!
    Gheezis, the great Sun, behold me!”

    And the tree with all its branches
    Rustled in the breeze of morning,
    Saying, with a sigh of patience,
    “Take my cloak, O Hiawatha!”

    With his knife the tree he girdled;
    Just beneath its lowest branches,
    Just above the roots, he cut it,
    Till the sap came oozing outward;
    Down the trunk, from top to bottom,
    Sheer he cleft the bark asunder,
    With a wooden wedge he raised it,
    Stripped it from the trunk unbroken.

    “Give me of your boughs, O Cedar!
    Of your strong and pliant branches,
    My canoe to make more steady,
    Make more strong and firm beneath me!”

    Through the summit of the Cedar
    Went a sound, a cry of horror,
    Went a murmur of resistance;
    But it whispered, bending downward,
    “Take my boughs, O Hiawatha!”

    Down he hewed the boughs of cedar,
    Shaped them straightway to a frame-work,
    Like two bows he formed and shaped them,
    Like two bended bows together.

    “Give me of your roots, O Tamarack!
    Of your fibrous roots, O Larch-tree!
    My canoe to bind together,
    So to bind the ends together
    That the water may not enter,
    That the river may not wet me!”

    And the Larch, with all its fibres,
    Shivered in the air of morning,
    Touched his forehead with its tassels,
    Slid, with one long sigh of sorrow.
    “Take them all, O Hiawatha!”

    From the earth he tore the fibres,
    Tore the tough roots of the Larch-tree,
    Closely sewed the bark together,
    Bound it closely to the frame-work.

    “Give me of your balm, O Fir-tree!
    Of your balsam and your resin,
    So to close the seams together
    That the water may not enter,
    That the river may not wet me!”

    And the Fir-tree, tall and sombre,
    Sobbed through all its robes of darkness,
    Rattled like a shore with pebbles,
    Answered wailing, answered weeping,
    “Take my balm, O Hiawatha!”

    And he took the tears of balsam,
    Took the resin of the Fir-tree,
    Smeared therewith each seam and fissure,
    Made each crevice safe from water.

    “Give me of your quills, O Hedgehog!
    All your quills, O Kagh, the Hedgehog!
    I will make a necklace of them,
    Make a girdle for my beauty,
    And two stars to deck her bosom!”

    From a hollow tree the Hedgehog
    With his sleepy eyes looked at him,
    Shot his shining quills, like arrows,
    Saying with a drowsy murmur,
    Through the tangle of his whiskers,
    “Take my quills, O Hiawatha!”

    From the ground the quills he gathered,
    All the little shining arrows,
    Stained them red and blue and yellow,
    With the juice of roots and berries;
    Into his canoe he wrought them,
    Round its waist a shining girdle,
    Round its bows a gleaming necklace,
    On its breast two stars resplendent.

    Thus the Birch Canoe was builded
    In the valley, by the river,
    In the bosom of the forest;
    And the forest’s life was in it,
    All its mystery and its magic,
    All the lightness of the birch-tree,
    All the toughness of the cedar,
    All the larch’s supple sinews;
    And it floated on the river
    Like a yellow leaf in Autumn,
    Like a yellow water-lily.

    Paddles none had Hiawatha,
    Paddles none he had or needed,
    For his thoughts as paddles served him,
    And his wishes served to guide him;
    Swift or slow at will he glided,
    Veered to right or left at pleasure.

    Then he called aloud to Kwasind,
    To his friend, the strong man, Kwasind,
    Saying, “Help me clear this river
    Of its sunken logs and sand-bars.”

    Straight into the river Kwasind
    Plunged as if he were an otter,
    Dived as if he were a beaver,
    Stood up to his waist in water,
    To his arm-pits in the river,
    Swam and scouted in the river,
    Tugged at sunken logs and branches,
    With his hands he scooped the sand-bars,
    With his feet the ooze and tangle.

    And thus sailed my Hiawatha
    Down the rushing Taquamenaw,
    Sailed through all its bends and windings,
    Sailed through all its deeps and shallows,
    While his friend, the strong man, Kwasind,
    Swam the deeps, the shallows waded.

    Up and down the river went they,
    In and out among its islands,
    Cleared its bed of root and sand-bar,
    Dragged the dead trees from its channel,
    Made its passage safe and certain,
    Made a pathway for the people,
    From its springs among the mountains,
    To the waters of Pauwating,
    To the bay of Taquamenaw.

    VIII
    Hiawatha’s Fishing

    Forth upon the Gitche Gumee,
    On the shining Big-Sea-Water,
    With his fishing-line of cedar,
    Of the twisted bark of cedar,
    Forth to catch the sturgeon Nahma,
    Mishe-Nahma, King of Fishes,
    In his birch canoe exulting
    All alone went Hiawatha.

    Through the clear, transparent water
    He could see the fishes swimming
    Far down in the depths below him;
    See the yellow perch, the Sahwa,
    Like a sunbeam in the water,
    See the Shawgashee, the craw-fish,
    Like a spider on the bottom,
    On the white and sandy bottom.

    At the stern sat Hiawatha,
    With his fishing-line of cedar;
    In his plumes the breeze of morning
    Played as in the hemlock branches;
    On the bows, with tail erected,
    Sat the squirrel, Adjidaumo;
    In his fur the breeze of morning
    Played as in the prairie grasses.

    On the white sand of the bottom
    Lay the monster Mishe-Nahma,
    Lay the sturgeon, King of Fishes;
    Through his gills he breathed the water,
    With his fins he fanned and winnowed,
    With his tail he swept the sand-floor.

    There he lay in all his armor;
    On each side a shield to guard him,
    Plates of bone upon his forehead,
    Down his sides and back and shoulders
    Plates of bone with spines projecting
    Painted was he with his war-paints,
    Stripes of yellow, red, and azure,
    Spots of brown and spots of sable;
    And he lay there on the bottom,
    Fanning with his fins of purple,
    As above him Hiawatha
    In his birch canoe came sailing,
    With his fishing-line of cedar.

    “Take my bait,” cried Hiawatha,
    Dawn into the depths beneath him,
    “Take my bait, O Sturgeon, Nahma!
    Come up from below the water,
    Let us see which is the stronger!”
    And he dropped his line of cedar
    Through the clear, transparent water,
    Waited vainly for an answer,
    Long sat waiting for an answer,
    And repeating loud and louder,
    “Take my bait, O King of Fishes!”

    Quiet lay the sturgeon, Nahma,
    Fanning slowly in the water,
    Looking up at Hiawatha,
    Listening to his call and clamor,
    His unnecessary tumult,
    Till he wearied of the shouting;
    And he said to the Kenozha,
    To the pike, the Maskenozha,
    “Take the bait of this rude fellow,
    Break the line of Hiawatha!”

    In his fingers Hiawatha
    Felt the loose line jerk and tighten,
    As he drew it in, it tugged so
    That the birch canoe stood endwise,
    Like a birch log in the water,
    With the squirrel, Adjidaumo,
    Perched and frisking on the summit.

    Full of scorn was Hiawatha
    When he saw the fish rise upward,
    Saw the pike, the Maskenozha,
    Coming nearer, nearer to him,
    And he shouted through the water,
    “Esa! esa! shame upon you!
    You are but the pike, Kenozha,
    You are not the fish I wanted,
    You are not the King of Fishes!”

    Reeling downward to the bottom
    Sank the pike in great confusion,
    And the mighty sturgeon, Nahma,
    Said to Ugudwash, the sun-fish,
    To the bream, with scales of crimson,
    “Take the bait of this great boaster,
    Break the line of Hiawatha!”

    Slowly upward, wavering, gleaming,
    Rose the Ugudwash, the sun-fish,
    Seized the line of Hiawatha,
    Swung with all his weight upon it,
    Made a whirlpool in the water,
    Whirled the birch canoe in circles,
    Round and round in gurgling eddies,
    Till the circles in the water
    Reached the far-off sandy beaches,
    Till the water-flags and rushes
    Nodded on the distant margins.

    But when Hiawatha saw him
    Slowly rising through the water,
    Lifting up his disk refulgent,
    Loud he shouted in derision,
    “Esa! esa! shame upon you!
    You are Ugudwash, the sun-fish,
    You are not the fish I wanted,
    You are not the King of Fishes!”

    Slowly downward, wavering, gleaming,
    Sank the Ugudwash, the sun-fish,
    And again the sturgeon, Nahma,
    Heard the shout of Hiawatha,
    Heard his challenge of defiance,
    The unnecessary tumult,
    Ringing far across the water.

    From the white sand of the bottom
    Up he rose with angry gesture,
    Quivering in each nerve and fibre,
    Clashing all his plates of armor,
    Gleaming bright with all his war-paint;
    In his wrath he darted upward,
    Flashing leaped into the sunshine,
    Opened his great jaws, and swallowed
    Both canoe and Hiawatha.

    Down into that darksome cavern
    Plunged the headlong Hiawatha,
    As a log on some black river
    Shoots and plunges down the rapids,
    Found himself in utter darkness,
    Groped about in helpless wonder,
    Till he felt a great heart beating,
    Throbbing in that utter darkness.

    And he smote it in his anger,
    With his fist, the heart of Nahma,
    Felt the mighty King of Fishes
    Shudder through each nerve and fibre,
    Heard the water gurgle round him
    As he leaped and staggered through it,
    Sick at heart, and faint and weary.

    Crosswise then did Hiawatha
    Drag his birch-canoe for safety,
    Lest from out the jaws of Nahma,
    In the turmoil and confusion,
    Forth he might be hurled and perish.
    And the squirrel, Adjidaumo,
    Frisked and chatted very gayly,
    Toiled and tugged with Hiawatha
    Till the labor was completed.

    Then said Hiawatha to him,
    “O my little friend, the squirrel,
    Bravely have you toiled to help me;
    Take the thanks of Hiawatha,
    And the name which now he gives you;
    For hereafter and forever
    Boys shall call you Adjidaumo,
    Tail-in-air the boys shall call you!”

    And again the sturgeon, Nahma,
    Gasped and quivered in the water,
    Then was still, and drifted landward
    Till he grated on the pebbles,
    Till the listening Hiawatha
    Heard him grate upon the margin,
    Felt him strand upon the pebbles,
    Knew that Nahma, King of Fishes,
    Lay there dead upon the margin.

    Then he heard a clang and flapping,
    As of many wings assembling,
    Heard a screaming and confusion,
    As of birds of prey contending,
    Saw a gleam of light above him,
    Shining through the ribs of Nahma,
    Saw the glittering eyes of sea-gulls,
    Of Kayoshk, the sea-gulls, peering,
    Gazing at him through the opening,
    Heard them saying to each other,
    “’T is our brother, Hiawatha!”

    And he shouted from below them,
    Cried exulting from the caverns:
    “O ye sea-gulls! O my brothers!
    I have slain the sturgeon, Nahma;
    Make the rifts a little larger,
    With your claws the openings widen,
    Set me free from this dark prison,
    And henceforward and forever
    Men shall speak of your achievements,
    Calling you Kayoshk, the sea-gulls,
    Yes, Kayoshk, the Noble Scratchers!”

    And the wild and clamorous sea-gulls
    Toiled with beak and claws together,
    Made the rifts and openings wider
    In the mighty ribs of Nahma,
    And from peril and from prison,
    From the body of the sturgeon,
    From the peril of the water,
    They released my Hiawatha.

    He was standing near his wigwam,
    On the margin of the water,
    And he called to old Nokomis,
    Called and beckoned to Nokomis,
    Pointed to the sturgeon, Nahma,
    Lying lifeless on the pebbles,
    With the sea-gulls feeding on him.

    “I have slain the Mishe-Nahma,
    Slain the King of Fishes!” said he;
    “Look! the sea-gulls feed upon him,
    Yes, my friends Kayoshk, the sea-gulls;
    Drive them not away, Nokomis,
    They have saved me from great peril
    In the body of the sturgeon,
    Wait until their meal is ended,
    Till their craws are full with feasting,
    Till they homeward fly, at sunset,
    To their nests among the marshes;
    Then bring all your pots and kettles,
    And make oil for us in Winter.”

    And she waited till the sun set,
    Till the pallid moon, the Night-sun,
    Rose above the tranquil water,
    Till Kayoshk, the sated sea-gulls,
    From their banquet rose with clamor,
    And across the fiery sunset
    Winged their way to far-off islands,
    To their nests among the rushes.

    To his sleep went Hiawatha,
    And Nokomis to her labor,
    Toiling patient in the moonlight,
    Till the sun and moon changed places,
    Till the sky was red with sunrise,
    And Kayoshk, the hungry sea-gulls,
    Came back from the reedy islands,
    Clamorous for their morning banquet.

    Three whole days and nights alternate
    Old Nokomis and the sea-gulls
    Stripped the oily flesh of Nahma,
    Till the waves washed through the rib-bones,
    Till the sea-gulls came no longer,
    And upon the sands lay nothing
    But the skeleton of Nahma.

    IX
    Hiawatha and the Pearl-Feather

    On the shores of Gitche Gumee,
    Of the shining Big-Sea-Water,
    Stood Nokomis, the old woman,
    Pointing with her finger westward,
    O’er the water pointing westward,
    To the purple clouds of sunset.

    Fiercely the red sun descending
    Burned his way along the heavens,
    Set the sky on fire behind him,
    As war-parties, when retreating,
    Burn the prairies on their war-trail;
    And the moon, the Night-sun, eastward,
    Suddenly starting from his ambush,
    Followed fast those bloody footprints,
    Followed in that fiery war-trail,
    With its glare upon his features.

    And Nokomis, the old woman,
    Pointing with her finger westward,
    Spake these words to Hiawatha:
    “Yonder dwells the great Pearl-Feather,
    Megissogwon, the Magician,
    Manito of Wealth and Wampum,
    Guarded by his fiery serpents,
    Guarded by the black pitch-water.
    You can see his fiery serpents,
    The Kenabeek, the great serpents,
    Coiling, playing in the water;
    You can see the black pitch-water
    Stretching far away beyond them,
    To the purple clouds of sunset!

    “He it was who slew my father,
    By his wicked wiles and cunning,
    When he from the moon descended,
    When he came on earth to seek me.
    He, the mightiest of Magicians,
    Sends the fever from the marshes,
    Sends the pestilential vapors,
    Sends the poisonous exhalations,
    Sends the white fog from the fen-lands,
    Sends disease and death among us!

    “Take your bow, O Hiawatha,
    Take your arrows, jasper-headed,
    Take your war-club, Puggawaugun,
    And your mittens, Minjekahwun,
    And your birch-canoe for sailing,
    And the oil of Mishe-Nahma,
    So to smear its sides, that swiftly
    You may pass the black pitch-water;
    Slay this merciless magician,
    Save the people from the fever
    That he breathes across the fen-lands,
    And avenge my father’s murder!”

    Straightway then my Hiawatha
    Armed himself with all his war-gear,
    Launched his birch-canoe for sailing;
    With his palm its sides he patted,
    Said with glee, “Cheemaun, my darling,
    O my Birch-canoe! leap forward,
    Where you see the fiery serpents,
    Where you see the black pitch-water!”

    Forward leaped Cheemaun exulting,
    And the noble Hiawatha
    Sang his war-song wild and woful,
    And above him the war-eagle,
    The Keneu, the great war-eagle,
    Master of all fowls with feathers,
    Screamed and hurtled through the heavens.

    Soon he reached the fiery serpents,
    The Kenabeek, the great serpents,
    Lying huge upon the water,
    Sparkling, rippling in the water,
    Lying coiled across the passage,
    With their blazing crests uplifted,
    Breathing fiery fogs and vapors,
    So that none could pass beyond them.

    But the fearless Hiawatha
    Cried aloud, and spake in this wise,
    “Let me pass my way, Kenabeek,
    Let me go upon my journey!”
    And they answered, hissing fiercely,
    With their fiery breath made answer:
    “Back, go back! O Shaugodaya!
    Back to old Nokomis, Faint-heart!”

    Then the angry Hiawatha
    Raised his mighty bow of ash-tree,
    Seized his arrows, jasper-headed,
    Shot them fast among the serpents;
    Every twanging of the bow-string
    Was a war-cry and a death-cry,
    Every whizzing of an arrow
    Was a death-song of Kenabeek.

    Weltering in the bloody water,
    Dead lay all the fiery serpents,
    And among them Hiawatha
    Harmless sailed, and cried exulting:
    “Onward, O Cheemaun, my darling!
    Onward to the black pitch-water!”

    Then he took the oil of Nahma,
    And the bows and sides anointed,
    Smeared them well with oil, that swiftly
    He might pass the black pitch-water.

    All night long he sailed upon it,
    Sailed upon that sluggish water,
    Covered with its mould of ages,
    Black with rotting water-rushes,
    Rank with flags and leaves of lilies,
    Stagnant, lifeless, dreary, dismal,
    Lighted by the shimmering moonlight,
    And by will-o’-the-wisps illumined,
    Fires by ghosts of dead men kindled,
    In their weary night-encampments.

    All the air was white with moonlight,
    All the water black with shadow,
    And around him the Suggema,
    The mosquito, sang his war-song,
    And the fire-flies, Wah-wah-taysee,
    Waved their torches to mislead him;
    And the bull-frog, the Dahinda,
    Thrust his head into the moonlight,
    Fixed his yellow eyes upon him,
    Sobbed and sank beneath the surface;
    And anon a thousand whistles,
    Answered over all the fen-lands,
    And the heron, the Shuh-shuh-gah,
    Far off on the reedy margin,
    Heralded the hero’s coming.

    Westward thus fared Hiawatha,
    Toward the realm of Megissogwon,
    Toward the land of the Pearl-Feather,
    Till the level moon stared at him
    In his face stared pale and haggard,
    Till the sun was hot behind him,
    Till it burned upon his shoulders,
    And before him on the upland
    He could see the Shining Wigwam
    Of the Manito of Wampum,
    Of the mightiest of Magicians.

    Then once more Cheemaun he patted,
    To his birch-canoe said, “Onward!”
    And it stirred in all its fibres,
    And with one great bound of triumph
    Leaped across the water-lilies,
    Leaped through tangled flags and rushes,
    And upon the beach beyond them
    Dry-shod landed Hiawatha.

    Straight he took his bow of ash-tree,
    On the sand one end he rested,
    With his knee he pressed the middle,
    Stretched the faithful bow-string tighter,
    Took an arrow, jasperheaded,
    Shot it at the Shining Wigwam,
    Sent it singing as a herald,
    As a bearer of his message,
    Of his challenge loud and lofty:
    “Come forth from your lodge, Pearl-Feather!
    Hiawatha waits your coming!”

    Straightway from the Shining Wigwam
    Came the mighty Megissogwon,
    Tall of stature, broad of shoulder,
    Dark and terrible in aspect,
    Clad from head to foot in wampum,
    Armed with all his warlike weapons,
    Painted like the sky of morning,
    Streaked with crimson, blue, and yellow,
    Crested with great eagle-feathers,
    Streaming upward, streaming outward.

    “Well I know you, Hiawatha!”
    Cried he in a voice of thunder,
    In a tone of loud derision.
    “Hasten back, O Shaugodaya!
    Hasten back among the women,
    Back to old Nokomis, Faint-heart!
    I will slay you as you stand there,
    As of old I slew her father!”

    But my Hiawatha answered,
    Nothing daunted, fearing nothing:
    “Big words do not smite like war-clubs,
    Boastful breath is not a bow-string,
    Taunts are not so sharp as arrows,
    Deeds are better things than words are,
    Actions mightier than boastings!”

    Then began the greatest battle
    That the sun had ever looked on,
    That the war-birds ever witnessed.
    All a Summer’s day it lasted,
    From the sunrise to the sunset;
    For the shafts of Hiawatha
    Harmless hit the shirt of wampum,
    Harmless fell the blows he dealt it
    With his mittens, Minjekahwun,
    Harmless fell the heavy war-club;
    It could dash the rocks asunder,
    But it could not break the meshes
    Of that magic shirt of wampum.

    Till at sunset Hiawatha,
    Leaning on his bow of ash-tree,
    Wounded, weary, and desponding,
    With his mighty war-club broken,
    With his mittens torn and tattered,
    And three useless arrows only,
    Paused to rest beneath a pine-tree,
    From whose branches trailed the mosses,
    And whose trunk was coated over
    With the Dead-man’s Moccasin-leather,
    With the fungus white and yellow.

    Suddenly from the boughs above him
    Sang the Mama, the woodpecker:
    “Aim your arrows, Hiawatha,
    At the head of Megissogwon,
    Strike the tuft of hair upon it,
    At their roots the long black tresses;
    There alone can he be wounded!”

    Winged with feathers, tipped with jasper,
    Swift flew Hiawatha’s arrow,
    Just as Megissogwon, stooping,
    Raised a heavy stone to throw it.
    Full upon the crown it struck him,
    At the roots of his long tresses,
    And he reeled and staggered forward,
    Plunging like a wounded bison,
    Yes, like Pezhekee, the bison,
    When the snow is on the prairie.

    Swifter flew the second arrow,
    In the pathway of the other,
    Piercing deeper than the other,
    Wounding sorer than the other;
    And the knees of Megissogwon
    Shook like windy reeds beneath him,
    Bent and trembled like the rushes.

    But the third and latest arrow
    Swiftest flew, and wounded sorest,
    And the mighty Megissogwon
    Saw the fiery eyes of Pauguk,
    Saw the eyes of Death glare at him,
    Heard his voice call in the darkness;
    At the feet of Hiawatha
    Lifeless lay the great Pearl-Feather,
    Lay the mightiest of Magicians.

    Then the grateful Hiawatha
    Called the Mama, the woodpecker,
    From his perch among the branches
    Of the melancholy pine-tree,
    And, in honor of his service,
    Stained with blood the tuft of feathers
    On the little head of Mama;
    Even to this day he wears it,
    Wears the tuft of crimson feathers,
    As a symbol of his service.

    Then he stripped the shirt of wampum
    From the back of Megissogwon,
    As a trophy of the battle,
    As a signal of his conquest.
    On the shore he left the body,
    Half on land and half in water,
    In the sand his feet were buried,
    And his face was in the water.
    And above him, wheeled and clamored
    The Keneu, the great war-eagle,
    Sailing round in narrower circles,
    Hovering nearer, nearer, nearer.

    From the wigwam Hiawatha
    Bore the wealth of Megissogwon,
    All his wealth of skins and wampum,
    Furs of bison and of beaver,
    Furs of sable and of ermine,
    Wampum belts and strings and pouches,
    Quivers wrought with beads of wampum,
    Filled with arrows, silver-headed.

    Homeward then he sailed exulting,
    Homeward through the black pitch-water,
    Homeward through the weltering serpents,
    With the trophies of the battle,
    With a shout and song of triumph.

    On the shore stood old Nokomis,
    On the shore stood Chibiabos,
    And the very strong man, Kwasind,
    Waiting for the hero’s coming,
    Listening to his songs of triumph.
    And the people of the village
    Welcomed him with songs and dances,
    Made a joyous feast, and shouted:
    “Honor be to Hiawatha!
    He has slain the great Pearl-Feather,
    Slain the mightiest of Magicians,
    Him, who sent the fiery fever,
    Sent the white fog from the fen-lands,
    Sent disease and death among us!”

    Ever dear to Hiawatha
    Was the memory of Mama!
    And in token of his friendship,
    As a mark of his remembrance,
    He adorned and decked his pipe-stem
    With the crimson tuft of feathers,
    With the blood-red crest of Mama.
    But the wealth of Megissogwon,
    All the trophies of the battle,
    He divided with his people,
    Shared it equally among them.

    X
    Hiawatha’s Wooing

    “As unto the bow the cord is,
    So unto the man is woman;
    Though she bends him, she obeys him,
    Though she draws him, yet she follows;
    Useless each without the other!”

    Thus the youthful Hiawatha
    Said within himself and pondered,
    Much perplexed by various feelings,
    Listless, longing, hoping, fearing,
    Dreaming still of Minnehaha,
    Of the lovely Laughing Water,
    In the land of the Dacotahs.

    “Wed a maiden of your people,”
    Warning said the old Nokomis;
    “Go not eastward, go not westward,
    For a stranger, whom we know not!
    Like a fire upon the hearth-stone
    Is a neighbor’s homely daughter,
    Like the starlight or the moonlight
    Is the handsomest of strangers!”

    Thus dissuading spake Nokomis,
    And my Hiawatha answered
    Only this: “Dear old Nokomis,
    Very pleasant is the firelight,
    But I like the starlight better,
    Better do I like the moonlight!”

    Gravely then said old Nokomis:
    “Bring not here an idle maiden,
    Bring not here a useless woman,
    Hands unskilful, feet unwilling;
    Bring a wife with nimble fingers,
    Heart and hand that move together,
    Feet that run on willing errands!”

    Smiling answered Hiawatha:
    “In the land of the Dacotahs
    Lives the Arrow-maker’s daughter,
    Minnehaha, Laughing Water,
    Handsomest of all the women.
    I will bring her to your wigwam,
    She shall run upon your errands,
    Be your starlight, moonlight, firelight,
    Be the sunlight of my people!”

    Still dissuading said Nokomis:
    “Bring not to my lodge a stranger
    From the land of the Dacotahs!
    Very fierce are the Dacotahs,
    Often is there war between us,
    There are feuds yet unforgotten,
    Wounds that ache and still may open!”

    Laughing answered Hiawatha:
    “For that reason, if no other,
    Would I wed the fair Dacotah,
    That our tribes might be united,
    That old feuds might be forgotten,
    And old wounds be healed forever!”

    Thus departed Hiawatha
    To the land of the Dacotahs,
    To the land of handsome women;
    Striding over moor and meadow,
    Through interminable forests,
    Through uninterrupted silence.

    With his moccasins of magic,
    At each stride a mile he measured;
    Yet the way seemed long before him,
    And his heart outran his footsteps;
    And he journeyed without resting,
    Till he heard the cataract’s laughter,
    Heard the Falls of Minnehaha
    Calling to him through the silence.
    “Pleasant is the sound!” he murmured,
    “Pleasant is the voice that calls me!”

    On the outskirts of the forests,
    ’Twixt the shadow and the sunshine,
    Herds of fallow deer were feeding,
    But they saw not Hiawatha;
    To his bow he whispered, “Fail not!”
    To his arrow whispered, “Swerve not!”
    Sent it singing on its errand,
    To the red heart of the roebuck;
    Threw the deer across his shoulder,
    And sped forward without pausing.

    At the doorway of his wigwam
    Sat the ancient Arrow-maker,
    In the land of the Dacotahs,
    Making arrow-heads of jasper,
    Arrow-heads of chalcedony.
    At his side, in all her beauty,
    Sat the lovely Minnehaha,
    Sat his daughter, Laughing Water,
    Plaiting mats of flags and rushes
    Of the past the old man’s thoughts were,
    And the maiden’s of the future.

    He was thinking, as he sat there,
    Of the days when with such arrows
    He had struck the deer and bison,
    On the Muskoday, the meadow;
    Shot the wild goose, flying southward
    On the wing, the clamorous Wawa;
    Thinking of the great war-parties,
    How they came to buy his arrows,
    Could not fight without his arrows.
    Ah, no more such noble warriors
    Could be found on earth as they were!
    Now the men were all like women,
    Only used their tongues for weapons!

    She was thinking of a hunter,
    From another tribe and country,
    Young and tall and very handsome,
    Who one morning, in the Spring-time,
    Came to buy her father’s arrows,
    Sat and rested in the wigwam,
    Lingered long about the doorway,
    Looking back as he departed.
    She had heard her father praise him,
    Praise his courage and his wisdom;
    Would he come again for arrows
    To the Falls of Minnehaha?
    On the mat her hands lay idle,
    And her eyes were very dreamy.

    Through their thoughts they heard a footstep,
    Heard a rustling in the branches,
    And with glowing cheek and forehead,
    With the deer upon his shoulders,
    Suddenly from out the woodlands
    Hiawatha stood before them.

    Straight the ancient Arrow-maker
    Looked up gravely from his labor,
    Laid aside the unfinished arrow,
    Bade him enter at the doorway,
    Saying, as he rose to meet him,
    “Hiawatha, you are welcome!”

    At the feet of Laughing Water
    Hiawatha laid his burden,
    Threw the red deer from his shoulders;
    And the maiden looked up at him,
    Looked up from her mat of rushes,
    Said with gentle look and accent,
    “You are welcome, Hiawatha!”

    Very spacious was the wigwam,
    Made of deer-skins dressed and whitened,
    With the Gods of the Dacotahs
    Drawn and painted on its curtains,
    And so tall the doorway, hardly
    Hiawatha stooped to enter,
    Hardly touched his eagle-feathers
    As he entered at the doorway.

    Then uprose the Laughing Water,
    From the ground fair Minnehaha,
    Laid aside her mat unfinished,
    Brought forth food and set before them,
    Water brought them from the brooklet,
    Gave them food in earthen vessels,
    Gave them drink in bowls of bass-wood,
    Listened while the guest was speaking,
    Listened while her father answered,
    But not once her lips she opened,
    Not a single word she uttered.

    Yes, as in a dream she listened
    To the words of Hiawatha,
    As he talked of old Nokomis,
    Who had nursed him in his childhood,
    As he told of his companions,
    Chibiabos, the musician,
    And the very strong man, Kwasind,
    And of happiness and plenty
    In the land of the Ojibways,
    In the pleasant land and peaceful.

    “After many years of warfare,
    Many years of strife and bloodshed,
    There is peace between the Ojibways
    And the tribe of the Dacotahs.”
    Thus continued Hiawatha,
    And then added, speaking slowly,
    “That this peace may last forever,
    And our hands be clasped more closely,
    And our hearts be more united,
    Give me as my wife this maiden,
    Minnehaha, Laughing Water,
    Loveliest of Dacotah women!”

    And the ancient Arrow-maker
    Paused a moment ere he answered,
    Smoked a little while in silence,
    Looked at Hiawatha proudly,
    Fondly looked at Laughing Water,
    And made answer very gravely:
    “Yes, if Minnehaha wishes;
    Let your heart speak, Minnehaha!”

    And the lovely Laughing Water
    Seemed more lovely as she stood there,
    Neither willing nor reluctant,
    As she went to Hiawatha,
    Softly took the seat beside him,
    While she said, and blushed to say it,
    “I will follow you, my husband!”

    This was Hiawatha’s wooing!
    Thus it was he won the daughter
    Of the ancient Arrow-maker,
    In the land of the Dacotahs!

    From the wigwam he departed,
    Leading with him Laughing Water;
    Hand in hand they went together,
    Through the woodland and the meadow,
    Left the old man standing lonely
    At the doorway of his wigwam,
    Heard the Falls of Minnehaha
    Calling to them from the distance,
    Crying to them from afar off,
    “Fare thee well, O Minnehaha!”

    And the ancient Arrow-maker
    Turned again unto his labor,
    Sat down by his sunny doorway,
    Murmuring to himself, and saying:
    “Thus it is our daughters leave us,
    Those we love, and those who love us!
    Just when they have learned to help us,
    When we are old and lean upon them,
    Comes a youth with flaunting feathers,
    With his flute of reeds, a stranger
    Wanders piping through the village,
    Beckons to the fairest maiden,
    And she follows where he leads her,
    Leaving all things for the stranger!”

    Pleasant was the journey homeward,
    Through interminable forests,
    Over meadow, over mountain,
    Over river, hill, and hollow.
    Short it seemed to Hiawatha,
    Though they journeyed very slowly,
    Though his pace he checked and slackened
    To the steps of Laughing Water.

    Over wide and rushing rivers
    In his arms he bore the maiden;
    Light he thought her as a feather,
    As the plume upon his head-gear;
    Cleared the tangled pathway for her,
    Bent aside the swaying branches,
    Made at night a lodge of branches,
    And a bed with boughs of hemlock,
    And a fire before the doorway
    With the dry cones of the pine-tree.

    All the travelling winds went with them,
    O’er the meadows, through the forest;
    All the stars of night looked at them,
    Watched with sleepless eyes their slumber;
    From his ambush in the oak-tree
    Peeped the squirrel, Adjidaumo,
    Watched with eager eyes the lovers;
    And the rabbit, the Wabasso,
    Scampered from the path before them,
    Peering, peeping from his burrow,
    Sat erect upon his haunches,
    Watched with curious eyes the lovers.

    Pleasant was the journey homeward!
    All the birds sang loud and sweetly
    Songs of happiness and heart’s-ease;
    Sang the bluebird, the Owaissa,
    “Happy are you, Hiawatha,
    Having such a wife to love you!”
    Sang the robin, the Opechee,
    “Happy are you, Laughing Water,
    Having such a noble husband!”

    From the sky the sun benignant
    Looked upon them through the branches,
    Saying to them, “O my children,
    Love is sunshine, hate is shadow,
    Life is checkered shade and sunshine,
    Rule by love, O Hiawatha!”

    From the sky the moon looked at them,
    Filled the lodge with mystic splendors,
    Whispered to them, “O my children,
    Day is restless, night is quiet,
    Man imperious, woman feeble;
    Half is mine, although I follow;
    Rule by patience, Laughing Water!”

    Thus it was they journeyed homeward;
    Thus it was that Hiawatha
    To the lodge of old Nokomis
    Brought the moonlight, starlight, firelight,
    Brought the sunshine of his people,
    Minnehaha, Laughing Water,
    Handsomest of all the women
    In the land of the Dacotahs,
    In the land of handsome women.

    XI
    Hiawatha’s Wedding-Feast

    You shall hear how Pau-Puk-Keewis,
    How the handsome Yenadizze
    Danced at Hiawatha’s wedding;
    How the gentle Chibiabos,
    He the sweetest of musicians,
    Sang his songs of love and longing;
    How Iagoo, the great boaster,
    He the marvellous story-teller,
    Told his tales of strange adventure,
    That the feast might be more joyous,
    That the time might pass more gayly,
    And the guests be more contented.

    Sumptuous was the feast Nokomis
    Made at Hiawatha’s wedding;
    All the bowls were made of bass-wood,
    White and polished very smoothly,
    All the spoons of horn of bison,
    Black and polished very smoothly.

    She had sent through all the village
    Messengers with wands of willow,
    As a sign of invitation,
    As a token of the feasting;
    And the wedding guests assembled,
    Clad in all their richest raiment,
    Robes of fur and belts of wampum,
    Splendid with their paint and plumage,
    Beautiful with beads and tassels.

    First they ate the sturgeon, Nahma,
    And the pike, the Maskenozha,
    Caught and cooked by old Nokomis;
    Then on pemican they feasted,
    Pemican and buffalo marrow,
    Haunch of deer and hump of bison,
    Yellow cakes of the Mondamin,
    And the wild rice of the river.

    But the gracious Hiawatha,
    And the lovely Laughing Water,
    And the careful old Nokomis,
    Tasted not the food before them,
    Only waited on the others
    Only served their guests in silence.

    And when all the guests had finished,
    Old Nokomis, brisk and busy,
    From an ample pouch of otter,
    Filled the red-stone pipes for smoking
    With tobacco from the South-land,
    Mixed with bark of the red willow,
    And with herbs and leaves of fragrance.

    Then she said, “O Pau-Puk-Keewis,
    Dance for us your merry dances,
    Dance the Beggar’s Dance to please us,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    Then the handsome Pau-Puk-Keewis,
    He the idle Yenadizze,
    He the merry mischief-maker,
    Whom the people called the Storm-Fool,
    Rose among the guests assembled.

    Skilled was he in sports and pastimes,
    In the merry dance of snow-shoes,
    In the play of quoits and ball-play;
    Skilled was he in games of hazard,
    In all games of skill and hazard,
    Pugasaing, the Bowl and Counters,
    Kuntassoo, the Game of Plum-stones.
    Though the warriors called him Faint-Heart,
    Called him coward, Shaugodaya,
    Idler, gambler, Yenadizze,
    Little heeded he their jesting,
    Little cared he for their insults,
    For the women and the maidens
    Loved the handsome Pau-Puk-Keewis.

    He was dressed in shirt of doeskin,
    White and soft, and fringed with ermine,
    All inwrought with beads of wampum;
    He was dressed in deer-skin leggings,
    Fringed with hedgehog quills and ermine,
    And in moccasins of buck-skin,
    Thick with quills and beads embroidered.
    On his head were plumes of swan’s down,
    On his heels were tails of foxes,
    In one hand a fan of feathers,
    And a pipe was in the other.

    Barred with streaks of red and yellow,
    Streaks of blue and bright vermilion,
    Shone the face of Pau-Puk-Keewis.
    From his forehead fell his tresses,
    Smooth, and parted like a woman’s,
    Shining bright with oil, and plaited,
    Hung with braids of scented grasses,
    As among the guests assembled,
    To the sound of flutes and singing,
    To the sound of drums and voices,
    Rose the handsome Pau-Puk-Keewis,
    And began his mystic dances.

    First he danced a solemn measure,
    Very slow in step and gesture,
    In and out among the pine-trees,
    Through the shadows and the sunshine,
    Treading softly like a panther.
    Then more swiftly and still swifter,
    Whirling, spinning round in circles,
    Leaping o’er the guests assembled,
    Eddying round and round the wigwam,
    Till the leaves went whirling with him,
    Till the dust and wind together
    Swept in eddies round about him.

    Then along the sandy margin
    Of the lake, the Big-Sea-Water,
    On he sped with frenzied gestures,
    Stamped upon the sand, and tossed it
    Wildly in the air around him;
    Till the wind became a whirlwind,
    Till the sand was blown and sifted
    Like great snowdrifts o’er the landscape,
    Heaping all the shores with Sand Dunes,
    Sand Hills of the Nagow Wudjoo!

    Thus the merry Pau-Puk-Keewis
    Danced his Beggar’s Dance to please them,
    And, returning, sat down laughing
    There among the guests assembled,
    Sat and fanned himself serenely
    With his fan of turkey-feathers.

    Then they said to Chibiabos,
    To the friend of Hiawatha,
    To the sweetest of all singers,
    To the best of all musicians,
    “Sing to us, O Chibiabos!
    Songs of love and songs of longing,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    And the gentle Chibiabos
    Sang in accents sweet and tender,
    Sang in tones of deep emotion,
    Songs of love and songs of longing;
    Looking still at Hiawatha,
    Looking at fair Laughing Water,
    Sang he softly, sang in this wise:

    “Onaway! Awake, beloved!
    Thou the wild-flower of the forest!
    Thou the wild-bird of the prairie!
    Thou with eyes so soft and fawn-like!

    “If thou only lookest at me,
    I am happy, I am happy,
    As the lilies of the prairie,
    When they feel the dew upon them!

    “Sweet thy breath is as the fragrance
    Of the wild-flowers in the morning,
    As their fragrance is at evening,
    In the Moon when leaves are falling.

    “Does not all the blood within me
    Leap to meet thee, leap to meet thee,
    As the springs to meet the sunshine,
    In the Moon when nights are brightest?

    “Onaway! my heart sings to thee,
    Sings with joy when thou art near me,
    As the sighing, singing branches
    In the pleasant Moon of Strawberries!

    “When thou art not pleased, beloved,
    Then my heart is sad and darkened,
    As the shining river darkens
    When the clouds drop shadows on it!

    “When thou smilest, my beloved,
    Then my troubled heart is brightened,
    As in sunshine gleam the ripples
    That the cold wind makes in rivers.

    “Smiles the earth, and smile the waters,
    Smile the cloudless skies above us,
    But I lose the way of smiling
    When thou art no longer near me!

    “I myself, myself! behold me!
    Blood of my beating heart, behold me!
    Oh awake, awake, beloved!
    Onaway! awake, beloved!”

    Thus the gentle Chibiabos
    Sang his song of love and longing;
    And Iagoo, the great boaster,
    He the marvellous story-teller,
    He the friend of old Nokomis,
    Jealous of the sweet musician,
    Jealous of the applause they gave him,
    Saw in all the eyes around him,
    Saw in all their looks and gestures,
    That the wedding guests assembled
    Longed to hear his pleasant stories,
    His immeasurable falsehoods.

    Very boastful was Iagoo;
    Never heard he an adventure
    But himself had met a greater;
    Never any deed of daring
    But himself had done a bolder;
    Never any marvellous story
    But himself could tell a stranger.

    Would you listen to his boasting,
    Would you only give him credence,
    No one ever shot an arrow
    Half so far and high as he had;
    Ever caught so many fishes,
    Ever killed so many reindeer,
    Ever trapped so many beaver!

    None could run so fast as he could,
    None could dive so deep as he could,
    None could swim so far as he could;
    None had made so many journeys,
    None had seen so many wonders,
    As this wonderful Iagoo,
    As this marvellous story-teller!
    Thus his name became a by-word
    And a jest among the people;
    And whene’er a boastful hunter
    Praised his own address too highly,
    Or a warrior, home returning,
    Talked too much of his achievements,
    All his hearers cried, “Iagoo!
    Here’s Iagoo come among us!”

    He it was who carved the cradle
    Of the little Hiawatha,
    Carved its framework out of linden,
    Bound it strong with reindeer sinews;
    He it was who taught him later
    How to make his bows and arrows,
    How to make the bows of ash-tree,
    And the arrows of the oak-tree.
    So among the guests assembled
    At my Hiawatha’s wedding
    Sat Iagoo, old and ugly,
    Sat the marvellous story-teller.

    And they said, “O good Iagoo,
    Tell us now a tale of wonder,
    Tell us of some strange adventure,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    And Iagoo answered straightway,
    “You shall hear a tale of wonder,
    You shall hear the strange adventures
    Of Osseo, the Magician,
    From the Evening Star descending.”

    XII
    The Son of the Evening Star

    Can it be the sun descending
    O’er the level plain of water?
    Or the Red Swan floating, flying,
    Wounded by the magic arrow,
    Staining all the waves with crimson,
    With the crimson of its life-blood,
    Filling all the air with splendor,
    With the splendor of its plumage?

    Yes; it is the sun descending,
    Sinking down into the water;
    All the sky is stained with purple,
    All the water flushed with crimson!
    No; it is the Red Swan floating,
    Diving down beneath the water;
    To the sky its wings are lifted,
    With its blood the waves are reddened!

    Over it the Star of Evening
    Melts and trembles through the purple,
    Hangs suspended in the twilight.
    No; it is a bead of wampum
    On the robes of the Great Spirit
    As he passes through the twilight,
    Walks in silence through the heavens.

    This with joy beheld Iagoo
    And he said in haste: “Behold it!
    See the sacred Star of Evening!
    You shall hear a tale of wonder,
    Hear the story of Osseo,
    Son of the Evening Star, Osseo!

    “Once, in days no more remembered,
    Ages nearer the beginning,
    When the heavens were closer to us,
    And the Gods were more familiar,
    In the North-land lived a hunter,
    With ten young and comely daughters,
    Tall and lithe as wands of willow;
    Only Oweenee, the youngest,
    She the wilful and the wayward,
    She the silent, dreamy maiden,
    Was the fairest of the sisters.

    “All these women married warriors,
    Married brave and haughty husbands;
    Only Oweenee, the youngest,
    Laughed and flouted all her lovers,
    All her young and handsome suitors,
    And then married old Osseo,
    Old Osseo, poor and ugly,
    Broken with age and weak with coughing,
    Always coughing like a squirrel.

    “Ah, but beautiful within him
    Was the spirit of Osseo,
    From the Evening Star descended,
    Star of Evening, Star of Woman,
    Star of tenderness and passion!
    All its fire was in his bosom,
    All its beauty in his spirit,
    All its mystery in his being,
    All its splendor in his language!

    “And her lovers, the rejected,
    Handsome men with belts of wampum,
    Handsome men with paint and feathers.
    Pointed at her in derision,
    Followed her with jest and laughter.
    But she said: ‘I care not for you,
    Care not for your belts of wampum,
    Care not for your paint and feathers,
    Care not for your jests and laughter;
    I am happy with Osseo!’

    “Once to some great feast invited,
    Through the damp and dusk of evening,
    Walked together the ten sisters,
    Walked together with their husbands;
    Slowly followed old Osseo,
    With fair Oweenee beside him;
    All the others chatted gayly,
    These two only walked in silence.

    “At the western sky Osseo
    Gazed intent, as if imploring,
    Often stopped and gazed imploring
    At the trembling Star of Evening,
    At the tender Star of Woman;
    And they heard him murmur softly,
    ‘Ah, showain nemeshin, Nosa!
    Pity, pity me, my father!’

    “‘Listen!’ said the eldest sister,
    ‘He is praying to his father!
    What a pity that the old man
    Does not stumble in the pathway,
    Does not break his neck by falling!’
    And they laughed till all the forest
    Rang with their unseemly laughter.

    “On their pathway through the woodlands
    Lay an oak, by storms uprooted,
    Lay the great trunk of an oak-tree,
    Buried half in leaves and mosses,
    Mouldering, crumbling, huge and hollow.
    And Osseo, when he saw it,
    Gave a shout, a cry of anguish,
    Leaped into its yawning cavern,
    At one end went in an old man,
    Wasted, wrinkled, old, and ugly;
    From the other came a young man,
    Tall and straight and strong and handsome.

    “Thus Osseo was transfigured,
    Thus restored to youth and beauty;
    But, alas for good Osseo,
    And for Oweenee, the faithful!
    Strangely, too, was she transfigured.
    Changed into a weak old woman,
    With a staff she tottered onward,
    Wasted, wrinkled, old, and ugly!
    And the sisters and their husbands
    Laughed until the echoing forest
    Rang with their unseemly laughter.

    “But Osseo turned not from her,
    Walked with slower step beside her,
    Took her hand, as brown and withered
    As an oak-leaf is in Winter,
    Called her sweetheart, Nenemoosha,
    Soothed her with soft words of kindness,
    Till they reached the lodge of feasting,
    Till they sat down in the wigwam,
    Sacred to the Star of Evening,
    To the tender Star of Woman.

    “Wrapt in visions, lost in dreaming,
    At the banquet sat Osseo;
    All were merry, all were happy,
    All were joyous but Osseo.
    Neither food nor drink he tasted,
    Neither did he speak nor listen;
    But as one bewildered sat he,
    Looking dreamily and sadly,
    First at Oweenee, then upward
    At the gleaming sky above them.

    “Then a voice was heard, a whisper,
    Coming from the starry distance,
    Coming from the empty vastness,
    Low, and musical, and tender;
    And the voice said: ‘O Osseo!
    O my son, my best beloved!
    Broken are the spells that bound you,
    All the charms of the magicians,
    All the magic powers of evil;
    Come to me; ascend, Osseo!

    “‘Taste the food that stands before you:
    It is blessed and enchanted,
    It has magic virtues in it,
    It will change you to a spirit.
    All your bowls and all your kettles
    Shall be wood and clay no longer;
    But the bowls be changed to wampum,
    And the kettles shall be silver;
    They shall shine like shells of scarlet,
    Like the fire shall gleam and glimmer.

    “‘And the women shall no longer
    Bear the dreary doom of labor,
    But be changed to birds, and glisten
    With the beauty of the starlight,
    Painted with the dusky splendors
    Of the skies and clouds of evening!’

    “What Osseo heard as whispers,
    What as words he comprehended,
    Was but music to the others,
    Music as of birds afar off,
    Of the whippoorwill afar off,
    Of the lonely Wawonaissa
    Singing in the darksome forest.

    “Then the lodge began to tremble,
    Straight began to shake and tremble,
    And they felt it rising, rising,
    Slowly through the air ascending,
    From the darkness of the tree-tops
    Forth into the dewy starlight,
    Till it passed the topmost branches;
    And behold! the wooden dishes
    All were changed to shells of scarlet!
    And behold! the earthen kettles
    All were changed to bowls of silver!
    And the roof-poles of the wigwam
    Were as glittering rods of silver,
    And the roof of bark upon them
    As the shining shards of beetles.

    “Then Osseo gazed around him,
    And he saw the nine fair sisters,
    All the sisters and their husbands,
    Changed to birds of various plumage.
    Some were jays and some were magpies,
    Others thrushes, others blackbirds;
    And they hopped, and sang, and twittered,
    Perked and fluttered all their feathers,
    Strutted in their shining plumage,
    And their tails like fans unfolded.

    “Only Oweenee, the youngest,
    Was not changed, but sat in silence,
    Wasted, wrinkled, old, and ugly,
    Looking sadly at the others;
    Till Osseo, gazing upward,
    Gave another cry of anguish,
    Such a cry as he had uttered
    By the oak-tree in the forest.
    “Then returned her youth and beauty,
    And her soiled and tattered garments
    Were transformed to robes of ermine,
    And her staff became a feather,
    Yes, a shining silver feather!

    “And again the wigwam trembled,
    Swayed and rushed through airy currents,
    Through transparent cloud and vapor,
    And amid celestial splendors
    On the Evening Star alighted,
    As a snow-flake falls on snow-flake,
    As a leaf drops on a river,
    As the thistledown on water.

    “Forth with cheerful words of welcome
    Came the father of Osseo,
    He with radiant locks of silver,
    He with eyes serene and tender.
    And he said: ‘My son, Osseo,
    Hang the cage of birds you bring there,
    Hang the cage with rods of silver,
    And the birds with glistening feathers,
    At the doorway of my wigwam.’

    “At the door he hung the bird-cage,
    And they entered in and gladly
    Listened to Osseo’s father,
    Ruler of the Star of Evening,
    As he said: ‘O my Osseo!
    I have had compassion on you,
    Given you back your youth and beauty,
    Into birds of various plumage
    Changed your sisters and their husbands;
    Changed them thus because they mocked you
    In the figure of the old man,
    In that aspect sad and wrinkled,
    Could not see your heart of passion,
    Could not see your youth immortal;
    Only Oweenee, the faithful,
    Saw your naked heart and loved you.

    “‘In the lodge that glimmers yonder,
    In the little star that twinkles
    Through the vapors, on the left hand,
    Lives the envious Evil Spirit,
    The Wabeno, the magician,
    Who transformed you to an old man.
    Take heed lest his beams fall on you,
    For the rays he darts around him
    Are the power of his enchantment,
    Are the arrows that he uses.’

    “Many years, in peace and quiet,
    On the peaceful Star of Evening
    Dwelt Osseo with his father;
    Many years, in song and flutter,
    At the doorway of the wigwam,
    Hung the cage with rods of silver,
    And fair Oweenee, the faithful,
    Bore a son unto Osseo,
    With the beauty of his mother,
    With the courage of his father.

    “And the boy grew up and prospered,
    And Osseo, to delight him,
    Made him little bows and arrows,
    Opened the great cage of silver,
    And let loose his aunts and uncles,
    All those birds with glossy feathers,
    For his little son to shoot at.

    “Round and round they wheeled and darted,
    Filled the Evening Star with music,
    With their songs of joy and freedom
    Filled the Evening Star with splendor,
    With the fluttering of their plumage;
    Till the boy, the little hunter,
    Bent his bow and shot an arrow,
    Shot a swift and fatal arrow,
    And a bird, with shining feathers,
    At his feet fell wounded sorely.

    “But, O wondrous transformation!
    ’T was no bird he saw before him,
    ’T was a beautiful young woman,
    With the arrow in her bosom!

    “When her blood fell on the planet,
    On the sacred Star of Evening,
    Broken was the spell of magic,
    Powerless was the strange enchantment,
    And the youth, the fearless bowman,
    Suddenly felt himself descending,
    Held by unseen hands, but sinking
    Downward through the empty spaces,
    Downward through the clouds and vapors,
    Till he rested on an island,
    On an island, green and grassy,
    Yonder in the Big-Sea-Water.

    “After him he saw descending
    All the birds with shining feathers,
    Fluttering, falling, wafted downward,
    Like the painted leaves of Autumn;
    And the lodge with poles of silver,
    With its roof like wings of beetles,
    Like the shining shards of beetles,
    By the winds of heaven uplifted,
    Slowly sank upon the island,
    Bringing back the good Osseo,
    Bringing Oweenee, the faithful.

    “Then the birds, again transfigured,
    Reassumed the shape of mortals,
    Took their shape, but not their stature;
    They remained as Little People,
    Like the pygmies, the Puk-Wudjies,
    And on pleasant nights of Summer,
    When the Evening Star was shining,
    Hand in hand they danced together
    On the island’s craggy headlands,
    On the sand-beach low and level.

    “Still their glittering lodge is seen there,
    On the tranquil Summer evenings,
    And upon the shore the fisher
    Sometimes hears their happy voices,
    Sees them dancing in the starlight !”

    When the story was completed,
    When the wondrous tale was ended,
    Looking round upon his listeners,
    Solemnly Iagoo added:
    “There are great men, I have known such,
    Whom their people understand not,
    Whom they even make a jest of,
    Scoff and jeer at in derision.
    From the story of Osseo
    Let us learn the fate of jesters!”

    All the wedding guests delighted
    Listened to the marvellous story,
    Listened laughing and applauding,
    And they whispered to each other:
    “Does he mean himself, I wonder?
    And are we the aunts and uncles?”

    Then again sang Chibiabos,
    Sang a song of love and longing,
    In those accents sweet and tender,
    In those tones of pensive sadness,
    Sang a maiden’s lamentation
    For her lover, her Algonquin.

    “When I think of my beloved,
    Ah me! think of my beloved,
    When my heart is thinking of him,
    O my sweetheart, my Algonquin!

    “Ah me! when I parted from him,
    Round my neck he hung the wampum,
    As a pledge, the snow-white wampum,
    O my sweetheart, my Algonquin!

    “‘I will go with you,’ he whispered,
    ‘Ah me! to your native country;
    Let me go with you,’ he whispered,
    ‘O my sweetheart, my Algonquin!’
    ‘Far away, away,’ I answered,
    ‘Very far away,’ I answered,
    ‘Ah me! is my native country,
    O my sweetheart, my Algonquin!’

    “When I looked back to behold him,
    Where we parted, to behold him,
    After me he still was gazing,
    O my sweetheart, my Algonquin!

    “By the tree he still was standing,
    By the fallen tree was standing,
    That had dropped into the water,
    O my sweetheart, my Algonquin!
    “When I think of my beloved,
    Ah me! think of my beloved,
    When my heart is thinking of him,
    O my sweetheart, my Algonquin!”
    Such was Hiawatha’s Wedding,
    Such the dance of Pau-Puk-Keewis,
    Such the story of Iagoo,
    Such the songs of Chibiabos;
    Thus the wedding banquet ended,
    And the wedding guests departed,
    Leaving Hiawatha happy
    With the night and Minnehaha.

    XIII
    Blessing the Cornfields

    Sing, O Song of Hiawatha,
    Of the happy days that followed,
    In the land of the Ojibways,
    In the pleasant land and peaceful!
    Sing the mysteries of Mondamin,
    Sing the Blessing of the Cornfields!

    Buried was the bloody hatchet,
    Buried was the dreadful war-club,
    Buried were all warlike weapons,
    And the war-cry was forgotten.
    There was peace among the nations;
    Unmolested roved the hunters,
    Built the birch canoe for sailing,
    Caught the fish in lake and river,
    Shot the deer and trapped the beaver;
    Unmolested worked the women,
    Made their sugar from the maple,
    Gathered wild rice in the meadows,
    Dressed the skins of deer and beaver.

    All around the happy village
    Stood the maize-fields, green and shining,
    Waved the green plumes of Mondamin,
    Waved his soft and sunny tresses,
    Filling all the land with plenty.
    ’T was the women who in Spring-time
    Planted the broad fields and fruitful,
    Buried in the earth Mondamin;
    ’T was the women who in Autumn
    Stripped the yellow husks of harvest,
    Stripped the garments from Mondamin,
    Even as Hiawatha taught them.

    Once, when all the maize was planted,
    Hiawatha, wise and thoughtful,
    Spake and said to Minnehaha,
    To his wife, the Laughing Water:
    “You shall bless to-night the cornfields,
    Draw a magic circle round them,
    To protect them from destruction,
    Blast of mildew, blight of insect,
    Wagemin, the thief of cornfields,
    Paimosaid, who steals the maize-ear.

    “In the night, when all is silence,’
    In the night, when all is darkness,
    When the Spirit of Sleep, Nepahwin,
    Shuts the doors of all the wigwams,
    So that not an ear can hear you,
    So that not an eye can see you,
    Rise up from your bed in silence,
    Lay aside your garments wholly,
    Walk around the fields you planted,
    Round the borders of the cornfields,
    Covered by your tresses only,
    Robed with darkness as a garment.

    “Thus the fields shall be more fruitful,
    And the passing of your footsteps
    Draw a magic circle round them,
    So that neither blight nor mildew,
    Neither burrowing worm nor insect,
    Shall pass o’er the magic circle;
    Not the dragon-fly, Kwo-ne-she,
    Nor the spider, Subbekashe,
    Nor the grasshopper, Pah-puk-keena;
    Nor the mighty caterpillar,
    Way-muk-kwana, with the bear-skin,
    King of all the caterpillars!”

    On the tree-tops near the cornfields
    Sat the hungry crows and ravens,
    Kahgahgee, the King of Ravens,
    With his band of black marauders.
    And they laughed at Hiawatha,
    Till the tree-tops shook with laughter,
    With their melancholy laughter,
    At the words of Hiawatha.
    “Hear him!” said they; “hear the Wise Man,
    Hear the plots of Hiawatha!”

    When the noiseless night descended
    Broad and dark o’er field and forest,
    When the mournful Wawonaissa
    Sorrowing sang among the hemlocks,
    And the Spirit of Sleep, Nepahwin,
    Shut the doors of all the wigwams,
    From her bed rose Laughing Water,
    Laid aside her garments wholly,
    And with darkness clothed and guarded,
    Unashamed and unaffrighted,
    Walked securely round the cornfields,
    Drew the sacred, magic circle
    Of her footprints round the cornfields.

    No one but the Midnight only
    Saw her beauty in the darkness,
    No one but the Wawonaissa
    Heard the panting of her bosom
    Guskewau, the darkness, wrapped her
    Closely in his sacred mantle,
    So that none might see her beauty,
    So that none might boast, “I saw her!”

    On the morrow, as the day dawned,
    Kahgahgee, the King of Ravens,
    Gathered all his black marauders,
    Crows and blackbirds, jays and ravens,
    Clamorous on the dusky tree-tops,
    And descended, fast and fearless,
    On the fields of Hiawatha,
    On the grave of the Mondamin.

    “We will drag Mondamin,” said they,
    “From the grave where he is buried,
    Spite of all the magic circles
    Laughing Water draws around it,
    Spite of all the sacred footprints
    Minnehaha stamps upon it!”

    But the wary Hiawatha,
    Ever thoughtful, careful, watchful,
    Had o’erheard the scornful laughter
    When they mocked him from the tree-tops.
    “Kaw!” he said, “my friends the ravens!
    Kahgahgee, my King of Ravens!
    I will teach you all a lesson
    That shall not be soon forgotten!”

    He had risen before the daybreak,
    He had spread o’er all the cornfields
    Snares to catch the black marauders,
    And was lying now in ambush
    In the neighboring grove of pine-trees,
    Waiting for the crows and blackbirds,
    Waiting for the jays and ravens.

    Soon they came with caw and clamor,
    Rush of wings and cry of voices,
    To their work of devastation,
    Settling down upon the cornfields,
    Delving deep with beak and talon,
    For the body of Mondamin.
    And with all their craft and cunning,
    All their skill in wiles of warfare,
    They perceived no danger near them,
    Till their claws became entangled,
    Till they found themselves imprisoned
    In the snares of Hiawatha.

    From his place of ambush came he,
    Striding terrible among them,
    And so awful was his aspect
    That the bravest quailed with terror.
    Without mercy he destroyed them
    Right and left, by tens and twenties,
    And their wretched, lifeless bodies
    Hung aloft on poles for scarecrows
    Round the consecrated cornfields,
    As a signal of his vengeance,
    As a warning to marauders.

    Only Kahgahgee, the leader,
    Kahgahgee, the King of Ravens,
    He alone was spared among them
    As a hostage for his people.
    With his prisoner-string he bound him,
    Led him captive to his wigwam,
    Tied him fast with cords of elm-bark
    To the ridge-pole of his wigwam.

    “Kahgahgee, my raven!” said he,
    “You the leader of the robbers,
    You the plotter of this mischief,
    The contriver of this outrage,
    I will keep you, I will hold you,
    As a hostage for your people,
    As a pledge of good behavior!”

    And he left him, grim and sulky,
    Sitting in the morning sunshine
    On the summit of the wigwam,
    Croaking fiercely his displeasure,
    Flapping his great sable pinions,
    Vainly struggling for his freedom,
    Vainly calling on his people!

    Summer passed, and Shawondasee
    Breathed his sighs o’er all the landscape,
    From the South-land sent his ardor,
    Wafted kisses warm and tender;
    And the maize-field grew and ripened,
    Till it stood in all the splendor
    Of its garments green and yellow,
    Of its tassels and its plumage,
    And the maize-ears full and shining
    Gleamed from bursting sheaths of verdure.

    Then Nokomis, the old woman,
    Spake, and said to Minnehaha:

    “’T is the Moon when, leaves are falling;
    All the wild rice has been gathered,
    And the maize is ripe and ready;
    Let us gather in the harvest,
    Let us wrestle with Mondamin,
    Strip him of his plumes and tassels,
    Of his garments green and yellow!”

    And the merry Laughing Water
    Went rejoicing from the wigwam,
    With Nokomis, old and wrinkled,
    And they called the women round them,
    Called the young men and the maidens,
    To the harvest of the cornfields,
    To the husking of the maize-ear.

    On the border of the forest,
    Underneath the fragrant pine-trees,
    Sat the old men and the warriors
    Smoking in the pleasant shadow.
    In uninterrupted silence
    Looked they at the gamesome labor
    Of the young men and the women;
    Listened to their noisy talking,
    To their laughter and their singing,
    Heard them chattering like the magpies,
    Heard them laughing like the blue-jays,
    Heard them singing like the robins.

    And whene’er some lucky maiden
    Found a red ear in the husking,
    Found a maize-ear red as blood is,
    “Nushka!” cried they all together,
    “Nushka! you shall have a sweetheart,
    You shall have a handsome husband!”
    “Ugh!” the old men all responded
    From their seats beneath the pine-trees.

    And whene’er a youth or maiden
    Found a crooked ear in husking,
    Found a maize-ear in the husking
    Blighted, mildewed, or misshapen,
    Then they laughed and sang together,
    Crept and limped about the cornfields,
    Mimicked in their gait and gestures
    Some old man, bent almost double,
    Singing singly or together:
    “Wagemin, the thief of cornfields!
    Paimosaid, who steals the maize-ear!”

    Till the cornfields rang with laughter,
    Till from Hiawatha’s wigwam
    Kahgahgee, the King of Ravens,
    Screamed and quivered in his anger,
    And from all the neighboring tree-tops
    Cawed and croaked the black marauders.
    “Ugh!” the old men all responded,
    From their seats beneath the pine-trees!

    XIV
    Picture-Writing

    In those days said Hiawatha,
    “Lo! how all things fade and perish!
    From the memory of the old men
    Pass away the great traditions,
    The achievements of the warriors,
    The adventures of the hunters,
    All the wisdom of the Medas,
    All the craft of the Wabenos,
    All the marvellous dreams and visions
    Of the Jossakeeds, the Prophets!

    “Great men die and are forgotten,
    Wise men speak; their words of wisdom
    Perish in the ears that hear them,
    Do not reach the generations
    That, as yet unborn, are waiting
    In the great, mysterious darkness
    Of the speechless days that shall be!

    “On the grave-posts of our fathers
    Are no signs, no figures painted;
    Who are in those graves we know not,
    Only know they are our fathers.
    Of what kith they are and kindred,
    From what old, ancestral Totem,
    Be it Eagle, Bear, or Beaver,
    They descended, this we know not,
    Only know they are our fathers.

    “Face to face we speak together,
    But we cannot speak when absent,
    Cannot send our voices from us
    To the friends that dwell afar off;
    Cannot send a secret message,
    But the bearer learns our secret,
    May pervert it, may betray it,
    May reveal it unto others.”
    Thus said Hiawatha, walking
    In the solitary forest,
    Pondering, musing in the forest,
    On the welfare of his people.

    From his pouch he took his colors,
    Took his paints of different colors,
    On the smooth bark of a birch-tree
    Painted many shapes and figures,
    Wonderful and mystic figures,
    And each figure had a meaning,
    Each some word or thought suggested.

    Gitche Manito the Mighty,
    He, the Master of Life, was painted
    As an egg, with points projecting
    To the four winds of the heavens.
    Everywhere is the Great Spirit,
    Was the meaning of this symbol.

    Mitche Manito the Mighty,
    He the dreadful Spirit of Evil,
    As a serpent was depicted,
    As Kenabeek, the great serpent.
    Very crafty, very cunning,
    Is the creeping Spirit of Evil,
    Was the meaning of this symbol.

    Life and Death he drew as circles,
    Life was white, but Death was darkened;
    Sun and moon and stars he painted,
    Man and beast, and fish and reptile,
    Forests, mountains, lakes, and rivers.

    For the earth he drew a straight line,
    For the sky a bow above it;
    White the space between for daytime,
    Filled with little stars for night-time;
    On the left a point for sunrise,
    On the right a point for sunset,
    On the top a point for noontide,
    And for rain and cloudy weather
    Waving lines descending from it.

    Footprints pointing towards a wigwam
    Were a sign of invitation,
    Were a sign of guests assembling;
    Bloody hands with palms uplifted
    Were a symbol of destruction,
    Were a hostile sign and symbol.

    All these things did Hiawatha
    Show unto his wondering people,
    And interpreted their meaning,
    And he said: “Behold, your grave-posts
    Have no mark, no sign, nor symbol,
    Go and paint them all with figures;
    Each one with its household symbol,
    With its own ancestral Totem;
    So that those who follow after
    May distinguish them and know them.”

    And they painted on the grave-posts
    On the graves yet unforgotten,
    Each his own ancestral Totem,
    Each the symbol of his household;
    Figures of the Bear and Reindeer,
    Of the Turtle, Crane, and Beaver,
    Each inverted as a token
    That the owner was departed,
    That the chief who bore the symbol
    Lay beneath in dust and ashes.

    And the Jossakeeds, the Prophets,
    The Wabenos, the Magicians,
    And the Medicine-men, the Medas,
    Painted upon bark and deer-skin
    Figures for the songs they chanted,
    For each song a separate symbol,
    Figures mystical and awful,
    Figures strange and brightly colored;
    And each figure had its meaning,
    Each some magic song suggested.

    The Great Spirit, the Creator,
    Flashing light through all the heaven;
    The Great Serpent, the Kenabeek,
    With his bloody crest erected,
    Creeping, looking into heaven;
    In the sky the sun, that listens,
    And the moon eclipsed and dying;
    Owl and eagle, crane and hen-hawk,
    And the cormorant, bird of magic;
    Headless men, that walk the heavens,
    Bodies lying pierced with arrows,
    Bloody hands of death uplifted,
    Flags on graves, and great war-captains
    Grasping both the earth and heaven!

    Such as these the shapes they painted
    On the birch-bark and the deer-skin;
    Songs of war and songs of hunting,
    Songs of medicine and of magic,
    All were written in these figures,
    For each figure had its meaning,
    Each its separate song recorded.

    Nor forgotten was the Love-Song,
    The most subtle of all medicines,
    The most potent spell of magic,
    Dangerous more than war or hunting!
    Thus the Love-Song was recorded,
    Symbol and interpretation.

    First a human figure standing,
    Painted in the brightest scarlet;
    ’T is the lover, the musician,
    And the meaning is, “My painting
    Makes me powerful over others.”

    Then the figure seated, singing,
    Playing on a drum of magic,
    And the interpretation, “Listen!
    ’T is my voice you hear, my singing!”

    Then the same red figure seated
    In the shelter of a wigwam,
    And the meaning of the symbol,
    “I will come and sit beside you
    In the mystery of my passion!”

    Then two figures, man and woman,
    Standing hand in hand together
    With their hands so clasped together
    That they seemed in one united,
    And the words thus represented
    Are, “I see your heart within you,
    And your cheeks are red with blushes!”

    Next the maiden on an island,
    In the centre of an Island;
    And the song this shape suggested
    Was, “Though you were at a distance,
    Were upon some far-off island,
    Such the spell I cast upon you,
    Such the magic power of passion,
    I could straightway draw you to me!”

    Then the figure of the maiden
    Sleeping, and the lover near her,
    Whispering to her in her slumbers,
    Saying, “Though you were far from me
    In the land of Sleep and Silence,
    Still the voice of love would reach you!”

    And the last of all the figures
    Was a heart within a circle,
    Drawn within a magic circle;
    And the image had this meaning:
    “Naked lies your heart before me,
    To your naked heart I whisper!”

    Thus it was that Hiawatha,
    In his wisdom, taught the people
    All the mysteries of painting,
    All the art of Picture-Writing,
    On the smooth bark of the birch-tree,
    On the white skin of the reindeer,
    On the grave-posts of the village.

    XV
    Hiawatha’s Lamentation

    In those days the Evil Spirits,
    All the Manitos of mischief,
    Fearing Hiawatha’s wisdom,
    And his love for Chibiabos,
    Jealous of their faithful friendship,
    And their noble words and actions,
    Made at length a league against them,
    To molest them and destroy them.

    Hiawatha, wise and wary,
    Often said to Chibiabos,
    “O my brother! do not leave me,
    Lest the Evil Spirits harm you!”
    Chibiabos, young and heedless,
    Laughing shook his coal-black tresses,
    Answered ever sweet and childlike,
    “Do not fear for me, O brother!
    Harm and evil come not near me!”

    Once when Peboan, the Winter,
    Roofed with ice the Big-Sea-Water,
    When the snow-flakes, whirling downward,
    Hissed among the withered oak-leaves,
    Changed the pine-trees into wigwams,
    Covered all the earth with silence,
    Armed with arrows, shod with snow-shoes,
    Heeding not his brother’s warning,
    Fearing not the Evil Spirits,
    Forth to hunt the deer with antlers
    All alone went Chibiabos.

    Right across the Big-Sea-Water
    Sprang with speed the deer before him.
    With the wind and snow he followed,
    O’er the treacherous ice he followed,
    Wild with all the fierce commotion
    And the rapture of the hunting.

    But beneath, the Evil Spirits
    Lay in ambush, waiting for him,
    Broke the treacherous ice beneath him,
    Dragged him downward to the bottom,
    Buried in the sand his body.
    Unktahee, the god of water,
    He the god of the Dacotahs,
    Drowned him in the deep abysses
    Of the lake of Gitche Gumee.

    From the headlands Hiawatha
    Sent forth such a wail of anguish,
    Such a fearful lamentation,
    That the bison paused to listen,
    And the wolves howled from the prairies,
    And the thunder in the distance
    Starting answered “Baim-wawa!”

    Then his face with black he painted,
    With his robe his head he covered,
    In his wigwam sat lamenting,
    Seven long weeks he sat lamenting,
    Uttering still this moan of sorrow:

    “He is dead, the sweet musician!
    He the sweetest of all singers!
    He has gone from us forever,
    He has moved a little nearer
    To the Master of all music,
    To the Master of all singing!
    O my brother, Chibiabos!”

    And the melancholy fir-trees
    Waved their dark green fans above him,
    Waved their purple cones above him,
    Sighing with him to console him,
    Mingling with his lamentation
    Their complaining, their lamenting.

    Came the Spring, and all the forest
    Looked in vain for Chibiabos;
    Sighed the rivulet, Sebowisha,
    Sighed the rushes in the meadow.

    From the tree-tops sang the bluebird,
    Sang the bluebird, the Owaissa,
    “Chibiabos! Chibiabos!
    He is dead, the sweet musician!”

    From the wigwam sang the robin,
    Sang the robin, the Opechee,
    “Chibiabos! Chibiabos!
    He is dead, the sweetest singer!”

    And at night through all the forest
    Went the whippoorwill complaining,
    Wailing went the Wawonaissa,
    “Chibiabos! Chibiabos!
    He is dead, the sweet musician!
    He the sweetest of all singers!”

    Then the Medicine-men, the Medas,
    The magicians, the Wabenos,
    And the Jossakeeds, the Prophets,
    Came to visit Hiawatha;
    Built a Sacred Lodge beside him,
    To appease him, to console him,
    Walked in silent, grave procession,
    Bearing each a pouch of healing,
    Skin of beaver, lynx, or otter,
    Filled with magic roots and simples,
    Filled with very potent medicines.

    When he heard their steps approaching,
    Hiawatha ceased lamenting,
    Called no more on Chibiabos;
    Naught he questioned, naught he answered,
    But his mournful head uncovered,
    From his face the mourning colors
    Washed he slowly and in silence,
    Slowly and in silence followed
    Onward to the Sacred Wigwam.

    There a magic drink they gave him,
    Made of Nahma-wusk, the spearmint,
    And Wabeno-wusk, the yarrow,
    Roots of power, and herbs of healing;
    Beat their drums, and shook their rattles;
    Chanted singly and in chorus,
    Mystic songs like these, they chanted.

    “I myself, myself! behold me!
    ’T is the great Gray Eagle talking;
    Come, ye white crows, come and hear him!
    The loud-speaking thunder helps me;
    All the unseen spirits help me;
    I can hear their voices calling,
    All around the sky I hear them!
    I can blow you strong, my brother,
    I can heal you, Hiawatha!”

    “Hi-au-ha!” replied the chorus,
    “Wayha-way!” the mystic chorus.

    Friends of mine are all the serpents!
    Hear me shake my skin of hen-hawk!
    Mahng, the white loon, I can kill him;
    I can shoot your heart and kill it!
    I can blow you strong, my brother,
    I can heal you, Hiawatha !”

    “Hi-au-ha!” replied the chorus,
    “Wayhaway!” the mystic chorus.

    “I myself, myself! the prophet!
    When I speak the wigwam trembles,
    Shakes the Sacred Lodge with terror,
    Hands unseen begin to shake it!
    When I walk, the sky I tread on
    Bends and makes a noise beneath me!
    I can blow you strong, my brother!
    Rise and speak, O Hiawatha!”

    “Hi-au-ha!” replied the chorus,
    “Way-ha-way!” the mystic chorus.

    Then they shook their medicine-pouches
    O’er the head of Hiawatha,
    Danced their medicine-dance around him;
    And upstarting wild and haggard,
    Like a man from dreams awakened,
    He was healed of all his madness.
    As the clouds are swept from heaven,
    Straightway from his brain departed
    All his moody melancholy;
    As the ice is swept from rivers,
    Straightway from his heart departed
    All his sorrow and affliction.

    Then they summoned Chibiabos
    From his grave beneath the waters,
    From the sands of Gitche Gumee
    Summoned Hiawatha’s brother.
    And so mighty was the magic
    Of that cry and invocation,
    That he heard it as he lay there
    Underneath the Big-Sea-Water;
    From the sand he rose and listened,
    Heard the music and the singing,
    Came, obedient to the summons,
    To the doorway of the wigwam,
    But to enter they forbade him.

    Through a chink a coal they gave him,
    Through the door a burning fire-brand;
    Ruler in the Land of Spirits,
    Ruler o’er the dead, they made him,
    Telling him a fire to kindle
    For all those that died thereafter,
    Camp-fires for their night encampments
    On their solitary journey
    To the kingdom of Ponemah,
    To the land of the Hereafter.

    From the village of his childhood,
    From the homes of those who knew him,
    Passing silent through the forest,
    Like a smoke-wreath wafted sideways,
    Slowly vanished Chibiabos!
    Where he passed, the branches moved not,
    Where he trod, the grasses bent not,
    And the fallen leaves of last year
    Made no sound beneath his footstep.

    Four whole days he journeyed onward
    Down the pathway of the dead men;
    On the dead-man’s strawberry feasted,
    Crossed the melancholy river,
    On the swinging log he crossed it,
    Came unto the Lake of Silver,
    In the Stone Canoe was carried
    To the Islands of the Blessed,
    To the land of ghosts and shadows.

    On that journey, moving slowly,
    Many weary spirits saw he,
    Panting under heavy burdens,
    Laden with war-clubs, bows and arrows,
    Robes of fur, and pots and kettles,
    And with food that friends had given
    For that solitary journey.

    “Ay! why do the living,” said they,
    “Lay such heavy burdens on us!
    Better were it to go naked,
    Better were it to go fasting,
    Than to bear such heavy burdens
    On our long and weary journey!”
    Forth then issued Hiawatha,
    Wandered eastward, wandered westward,
    Teaching men the use of simples
    And the antidotes for poisons,
    And the cure of all diseases.
    Thus was first made known to mortals
    All the mystery of Medamin,
    All the sacred art of healing.

    XVI
    Pau-Puk-Keewis

    You shall hear how Pau-Puk-Keewis,
    He, the handsome Yenadizze,
    Whom the people called the Storm-Fool,
    Vexed the village with disturbance;
    You shall hear of all his mischief,
    And his flight from Hiawatha,
    And his wondrous transmigrations,
    And the end of his adventures.

    On the shores of Gitche Gumee,
    On the dunes of Nagow Wudjoo,
    By the shining Big-Sea-Water
    Stood the lodge of Pau-Puk-Keewis.
    It was he who in his frenzy
    Whirled these drifting sands together,
    On the dunes of Nagow Wudjoo,
    When, among the guests assembled,
    He so merrily and madly
    Danced at Hiawatha’s wedding,
    Danced the Beggar’s Dance to please them.

    Now, in search of new adventures,
    From his lodge went Pau-Puk-Keewis,
    Came with speed into the village,
    Found the young men all assembled
    In the lodge of old Iagoo,
    Listening to his monstrous stories,
    To his wonderful adventures.

    He was telling them the story
    Of Ojeeg, the Summer-Maker,
    How he made a hole in heaven,
    How he climbed up into heaven,
    And let out the summer-weather,
    The perpetual, pleasant Summer;
    How the Otter first essayed it;
    How the Beaver, Lynx, and Badger
    Tried in turn the great achievement,
    From the summit of the mountain
    Smote their fists against the heavens,
    Smote against the sky their foreheads,
    Cracked the sky, but could not break it;
    How the Wolverine, uprising,
    Made him ready for the encounter,
    Bent his knees down, like a squirrel,
    Drew his arms back, like a cricket.

    “Once he leaped,” said old Iagoo,
    “Once he leaped, and lo! above him
    Bent the sky, as ice in rivers
    When the waters rise beneath it;
    Twice he leaped, and lo! above him
    Cracked the sky, as ice in rivers
    When the freshet is at highest!
    Thrice he leaped, and lo! above him
    Broke the shattered sky asunder,
    And he disappeared within it,
    And Ojeeg, the Fisher Weasel,
    With a bound went in behind him!”

    “Hark you!” shouted Pau-Puk-Keewis
    As he entered at the doorway;
    “I am tired of all this talking,
    Tired of old Iagoo’s stories,
    Tired of Hiawatha’s wisdom.
    Here is something to amuse you,
    Better than this endless talking.”

    Then from out his pouch of wolf-skin
    Forth he drew, with solemn manner,
    All the game of Bowl and Counters,
    Pugasaing, with thirteen pieces.
    White on one side were they painted,
    And vermilion on the other;
    Two Kenabeeks or great serpents,
    Two Ininewug or wedge-men,
    One great war-club, Pugamaugun,
    And one slender fish, the Keego,
    Four round pieces, Ozawabeeks,
    And three Sheshebwug or ducklings.
    All were made of bone and painted,
    All except the Ozawabeeks;
    These were brass, on one side burnished,
    And were black upon the other.

    In a wooden bowl he placed them,
    Shook and jostled them together,
    Threw them on the ground before him,
    Thus exclaiming and explaining:
    “Red side up are all the pieces,
    And one great Kenabeek standing
    On the bright side of a brass piece,
    On a burnished Ozawabeek;
    Thirteen tens and eight are counted.”

    Then again he shook the pieces,
    Shook and jostled them together,
    Threw them on the ground before him,
    Still exclaiming and explaining:
    “White are both the great Kenabeeks,
    White the Ininewug, the wedge-men,
    Red are all the other pieces;
    Five tens and an eight are counted.”

    Thus he taught the game of hazard,
    Thus displayed it and explained it,
    Running through its various chances,
    Various changes, various meanings:
    Twenty curious eyes stared at him,
    Full of eagerness stared at him.

    “Many games,” said old Iagoo,
    “Many games of skill and hazard
    Have I seen in different nations,
    Have I played in different countries.
    He who plays with old Iagoo
    Must have very nimble fingers;
    Though you think yourself so skilful,
    I can beat you, Pau-Puk-Keewis,
    I can even give you lessons
    In your game of Bowl and Counters!”

    So they sat and played together,
    All the old men and the young men,
    Played for dresses, weapons, wampum,
    Played till midnight, played till morning,
    Played until the Yenadizze,
    Till the cunning Pau-Puk-Keewis,
    Of their treasures had despoiled them,
    Of the best of all their dresses,
    Shirts of deer-skin, robes of ermine,
    Belts of wampum, crests of feathers,
    Warlike weapons, pipes and pouches.
    Twenty eyes glared wildly at him,
    Like the eyes of wolves glared at him.

    Said the lucky Pau-Puk-Keewis:
    “In my wigwam I am lonely,
    In my wanderings and adventures
    I have need of a companion,
    Fain would have a Meshinauwa,
    An attendant and pipe-bearer.
    I will venture all these winnings,
    All these garments heaped about me,
    All this wampum, all these feathers,
    On a single throw will venture
    All against the young man yonder!”
    ’T was a youth of sixteen summers,
    ’T was a nephew of Iagoo;
    Face-in-a-Mist, the people called him.

    As the fire burns in a pipe-head
    Dusky red beneath the ashes,
    So beneath his shaggy eyebrows
    Glowed the eyes of old Iagoo.
    “Ugh!” he answered very fiercely;
    “Ugh!” they answered all and each one.

    Seized the wooden bowl the old man,
    Closely in his bony fingers
    Clutched the fatal bowl, Onagon,
    Shook it fiercely and with fury,
    Made the pieces ring together
    As he threw them down before him.

    Red were both the great Kenabeeks,
    Red the Ininewug, the wedge-men,
    Red the Sheshebwug, the ducklings,
    Black the four brass Ozawabeeks,
    White alone the fish, the Keego;
    Only five the pieces counted!

    Then the smiling Pau-Puk-Keewis
    Shook the bowl and threw the pieces;
    Lightly in the air he tossed them,
    And they fell about him scattered;
    Dark and bright the Ozawabeeks,
    Red and white the other pieces,
    And upright among the others
    One Ininewug was standing,
    Even as crafty Pau-Puk-Keewis
    Stood alone among the players,
    Saying, “Five tens! mine the game is,”

    Twenty eyes glared at him fiercely,
    Like the eyes of wolves glared at him,
    As he turned and left the wigwam,
    Followed by his Meshinauwa,
    By the nephew of Iagoo,
    By the tall and graceful stripling,
    Bearing in his arms the winnings,
    Shirts of deer-skin, robes of ermine,
    Belts of wampum, pipes and weapons.

    “Carry them,” said Pau-Puk-Keewis,
    Pointing with his fan of feathers,
    “To my wigwam far to eastward,
    On the dunes of Nagow Wudjoo!”

    Hot and red with smoke and gambling
    Were the eyes of Pau-Puk-Keewis
    As he came forth to the freshness
    Of the pleasant Summer morning.
    All the birds were singing gayly,
    All the streamlets flowing swiftly,
    And the heart of Pau-Puk-Keewis
    Sang with pleasure as the birds sing,
    Beat with triumph like the streamlets,
    As he wandered through the village,
    In the early gray of morning,
    With his fan of turkey-feathers,
    With his plumes and tufts of swan’s down,
    Till he reached the farthest wigwam,
    Reached the lodge of Hiawatha.

    Silent was it and deserted;
    No one met him at the doorway,
    No one came to bid him welcome;
    But the birds were singing round it,
    In and out and round the doorway,
    Hopping, singing, fluttering, feeding,
    And aloft upon the ridge-pole
    Kahgahgee, the King of Ravens,
    Sat with fiery eyes, and, screaming,
    Flapped his wings at Pau-Puk-Keewis.

    “All are gone! the lodge is empty!”
    Thus it was spake Pau-Puk-Keewis,
    In his heart resolving mischief
    “Gone is wary Hiawatha,
    Gone the silly Laughing Water,
    Gone Nokomis, the old woman,
    And the lodge is left unguarded!”

    By the neck he seized the raven,
    Whirled it round him like a rattle,
    Like a medicine-pouch he shook it,
    Strangled Kahgahgee, the raven,
    From the ridge-pole of the wigwam
    Left its lifeless body hanging,
    As an insult to its master,
    As a taunt to Hiawatha.

    With a stealthy step he entered,
    Round the lodge in wild disorder
    Threw the household things about him,
    Piled together in confusion
    Bowls of wood and earthen kettles,
    Robes of buffalo and beaver,
    Skins of otter, lynx, and ermine,
    As an insult to Nokomis,
    As a taunt to Minnehaha.

    Then departed Pau-Puk-Keewis,
    Whistling, singing through the forest,
    Whistling gayly to the squirrels,
    Who from hollow boughs above him
    Dropped their acorn-shells upon him,
    Singing gayly to the wood birds,
    Who from out the leafy darkness
    Answered with a song as merry.

    Then he climbed the rocky headlands,
    Looking o’er the Gitche Gumee,
    Perched himself upon their summit,
    Waiting full of mirth and mischief
    The return of Hiawatha.

    Stretched upon his back he lay there;
    Far below him splashed the waters,
    Plashed and washed the dreamy waters;
    Far above him swam the heavens,
    Swam the dizzy, dreamy heavens;
    Round him hovered, fluttered, rustled
    Hiawatha’s mountain chickens,
    Flock-wise swept and wheeled about him,
    Almost brushed him with their pinions.

    And he killed them as he lay there,
    Slaughtered them by tens and twenties,
    Threw their bodies down the headland,
    Threw them on the beach below him,
    Till at length Kayoshk, the sea-gull,
    Perched upon a crag above them,
    Shouted: “It is Pau-Puk-Keewis!
    He is slaying us by hundreds!
    Send a message to our brother,
    Tidings send to Hiawatha!”

    XVII
    The Hunting of Pau-Puk-Keewis

    Full of wrath was Hiawatha
    When he came into the village,
    Found the people in confusion,
    Heard of all the misdemeanors,
    All the malice and the mischief,
    Of the cunning Pau-Puk-Keewis.

    Hard his breath came through his nostrils,
    Through his teeth he buzzed and muttered
    Words of anger and resentment,
    Hot and humming, like a hornet.
    “I will slay this Pau-Puk-Keewis,
    Slay this mischief-maker!” said he.
    “Not so long and wide the world is,
    Not so rude and rough the way is,
    That my wrath shall not attain him,
    That my vengeance shall not reach him!”

    Then in swift pursuit departed
    Hiawatha and the hunters
    On the trail of Pau-Puk-Keewis,
    Through the forest, where he passed it,
    To the headlands where he rested;
    But they found not Pau-Puk-Keewis,
    Only in the trampled grasses,
    In the whortleberry-bushes,
    Found the couch where he had rested,
    Found the impress of his body.

    From the lowlands far beneath them,
    From the Muskoday, the meadow,
    Pau-Puk-Keewis, turning backward,
    Made a gesture of defiance,
    Made a gesture of derision;
    And aloud cried Hiawatha,
    From the summit of the mountains:
    “Not so long and wide the world is,
    Not so rude and rough the way is,
    But my wrath shall overtake you,
    And my vengeance shall attain you!”

    Over rock and over river,
    Through bush, and brake, and forest,
    Ran the cunning Pau-Puk-Keewis;
    Like an antelope he bounded,
    Till he came unto a streamlet
    In the middle of the forest,
    To a streamlet still and tranquil,
    That had overflowed its margin,
    To a dam made by the beavers,
    To a pond of quiet water,
    Where knee-deep the trees were standing,
    Where the water lilies floated,
    Where the rushes waved and whispered.

    On the dam stood Pau-Puk-Keewis,
    On the dam of trunks and branches,
    Through whose chinks the water spouted,
    O’er whose summit flowed the streamlet.
    From the bottom rose the beaver,
    Looked with two great eyes of wonder,
    Eyes that seemed to ask a question,
    At the stranger, Pau-Puk-Keewis.

    On the dam stood Pau-Puk-Keewis,
    O’er his ankles flowed the streamlet,
    Flowed the bright and silvery water,
    And he spake unto the beaver,
    With a smile he spake in this wise:

    “O my friend Ahmeek, the beaver,
    Cool and pleasant is the water;
    Let me dive into the water,
    Let me rest there in your lodges;
    Change me, too, into a beaver!”

    Cautiously replied the beaver,
    With reserve he thus made answer:
    “Let me first consult the others,
    Let me ask the other beavers.”
    Down he sank into the water,
    Heavily sank he, as a stone sinks,
    Down among the leaves and branches,
    Brown and matted at the bottom.

    On the dam stood Pau-Puk-Keewis,
    O’er his ankles flowed the streamlet,
    Spouted through the chinks below him,
    Dashed upon the stones beneath him,
    Spread serene and calm before him,
    And the sunshine and the shadows
    Fell in flecks and gleams upon him,
    Fell in little shining patches,
    Through the waving, rustling branches.

    From the bottom rose the beavers,
    Silently above the surface
    Rose one head and then another,
    Till the pond seemed full of beavers,
    Full of black and shining faces.

    To the beavers Pau-Puk-Keewis
    Spake entreating, said in this wise:
    “Very pleasant is your dwelling,
    O my friends! and safe from danger;
    Can you not, with all your cunning,
    All your wisdom and contrivance,
    Change me, too, into a beaver?”

    “Yes!” replied Ahmeek, the beaver,
    He the King of all the beavers,
    “Let yourself slide down among us,
    Down into the tranquil water.”

    Down into the pond among them
    Silently sank Pau-Puk-Keewis;
    Black became his shirt of deer-skin,
    Black his moccasins and leggings,
    In a broad black tail behind him
    Spread his fox-tails and his fringes;
    He was changed into a beaver.

    “Make me large,” said Pau-Puk-Keewis,
    “Make me large and make me larger,
    Larger than the other beavers.”
    “Yes,” the beaver chief responded,
    “When our lodge below you enter,
    In our wigwam we will make you
    Ten times larger than the others.”

    Thus into the clear, brown water
    Silently sank Pau-Puk-Keewis:
    Found the bottom covered over
    With the trunks of trees and branches,
    Hoards of food against the winter,
    Piles and heaps against the famine;
    Found the lodge with arching doorway,
    Leading into spacious chambers.

    Here they made him large and larger,
    Made him largest of the beavers,
    Ten times larger than the others.
    “You shall be our ruler,” said they;
    “Chief and King of all the beavers.”

    But not long had Pau-Puk-Keewis
    Sat in state among the beavers,
    When there came a voice, of warning
    From the watchman at his station
    In the water-flags and lilies,
    Saying, “Here is Hiawatha!
    Hiawatha with his hunters!”

    Then they heard a cry above them,
    Heard a shouting and a tramping,
    Heard a crashing and a rushing,
    And the water round and o’er them
    Sank and sucked away in eddies,
    And they knew their dam was broken.

    On the lodge’s roof the hunters
    Leaped, and broke it all asunder;
    Streamed the sunshine through the crevice,
    Sprang the beavers through the doorway,
    Hid themselves in deeper water,
    In the channel of the streamlet;
    But the mighty Pau-Puk-Keewis
    Could not pass beneath the doorway;
    He was puffed with pride and feeding,
    He was swollen like a bladder.

    Through the roof looked Hiawatha,
    Cried aloud, “O Pau-Puk-Keewis
    Vain are all your craft and cunning,
    Vain your manifold disguises!
    Well I know you, Pau-Puk-Keewis!”
    With their clubs they beat and bruised him,
    Beat to death poor Pau-Puk-Keewis,
    Pounded him as maize is pounded,
    Till his skull was crushed to pieces.

    Six tall hunters, lithe and limber,
    Bore him home on poles and branches,
    Bore the body of the beaver;
    But the ghost, the Jeebi in him,
    Thought and felt as Pau-Puk-Keewis,
    Still lived on as Pau-Puk-Keewis.

    And it fluttered, strove, and struggled,
    Waving hither, waving thither,
    As the curtains of a wigwam
    Struggle with their thongs of deer-skin,
    When the wintry wind is blowing;
    Till it drew itself together,
    Till it rose up from the body,
    Till it took the form and features
    Of the cunning Pau-Puk-Keewis
    Vanishing into the forest.

    But the wary Hiawatha
    Saw the figure ere it vanished,
    Saw the form of Pau-Puk-Keewis
    Glide into the soft blue shadow
    Of the pine-trees of the forest;
    Toward the squares of white beyond it,
    Toward an opening in the forest.
    Like a wind it rushed and panted,
    Bending all the boughs before it,
    And behind it, as the rain comes,
    Came the steps of Hiawatha.

    To a lake with many islands
    Came the breathless Pau-Puk-Keewis,
    Where among the water-lilies
    Pishnekuh, the brant, were sailing;
    Through the tufts of rushes floating,
    Steering through the reedy Islands.
    Now their broad black beaks they lifted,
    Now they plunged beneath the water,
    Now they darkened in the shadow,
    Now they brightened in the sunshine.

    “Pishnekuh!” cried Pau-Puk-Keewis,
    “Pishnekuh! my brothers!” said he,
    “Change me to a brant with plumage,
    With a shining neck and feathers,
    Make me large, and make me larger,
    Ten times larger than the others.”

    Straightway to a brant they changed him,
    With two huge and dusky pinions,
    With a bosom smooth and rounded,
    With a bill like two great paddles,
    Made him larger than the others,
    Ten times larger than the largest,
    Just as, shouting from the forest,
    On the shore stood Hiawatha.

    Up they rose with cry and clamor,
    With a whir and beat of pinions,
    Rose up from the reedy Islands,
    From the water-flags and lilies.
    And they said to Pau-Puk-Keewis:
    “In your flying, look not downward,
    Take good heed and look not downward,
    Lest some strange mischance should happen,
    Lest some great mishap befall you!”

    Fast and far they fled to northward,
    Fast and far through mist and sunshine,
    Fed among the moors and fen-lands,
    Slept among the reeds and rushes.

    On the morrow as they journeyed,
    Buoyed and lifted by the South-wind,
    Wafted onward by the South-wind,
    Blowing fresh and strong behind them,
    Rose a sound of human voices,
    Rose a clamor from beneath them,
    From the lodges of a village,
    From the people miles beneath them.

    For the people of the village
    Saw the flock of brant with wonder,
    Saw the wings of Pau-Puk-Keewis
    Flapping far up in the ether,
    Broader than two doorway curtains.

    Pau-Puk-Keewis heard the shouting,
    Knew the voice of Hiawatha,
    Knew the outcry of Iagoo,
    And, forgetful of the warning,
    Drew his neck in, and looked downward,
    And the wind that blew behind him
    Caught his mighty fan of feathers,
    Sent him wheeling, whirling downward!

    All in vain did Pau-Puk-Keewis
    Struggle to regain his balance!
    Whirling round and round and downward,
    He beheld in turn the village
    And in turn the flock above him,
    Saw the village coming nearer,
    And the flock receding farther,
    Heard the voices growing louder,
    Heard the shouting and the laughter;
    Saw no more the flocks above him,
    Only saw the earth beneath him;
    Dead out of the empty heaven,
    Dead among the shouting people,
    With a heavy sound and sullen,
    Fell the brant with broken pinions.

    But his soul, his ghost, his shadow,
    Still survived as Pau-Puk-Keewis,
    Took again the form and features
    Of the handsome Yenadizze,
    And again went rushing onward,
    Followed fast by Hiawatha,
    Crying: “Not so wide the world is,
    Not so long and rough the way is,
    But my wrath shall overtake you,
    But my vengeance shall attain you!”

    And so near he came, so near him,
    That his hand was stretched to seize him,
    His right hand to seize and hold him,
    When the cunning Pau-Puk-Keewis
    Whirled and spun about in circles,
    Fanned the air into a whirlwind,
    Danced the dust and leaves about him,
    And amid the whirling eddies
    Sprang into a hollow oak-tree,
    Changed himself into a serpent,
    Gliding out through root and rubbish.

    With his right hand Hiawatha
    Smote amain the hollow oak-tree,
    Rent it into shreds and splinters,
    Left it lying there in fragments.
    But in vain; for Pau-Puk-Keewis,
    Once again in human figure,
    Full in sight ran on before him,
    Sped away in gust and whirlwind,
    On the shores of Gitche Gumee,
    Westward by the Big-Sea-Water,
    Came unto the rocky headlands,
    To the Pictured Rocks of sandstone,
    Looking over lake and landscape.

    And the Old Man of the Mountain,
    He the Manito of Mountains,
    Opened wide his rocky doorways,
    Opened wide his deep abysses,
    Giving Pau-Puk-Keewis shelter
    In his caverns dark and dreary,
    Bidding Pau-Puk-Keewis welcome
    To his gloomy lodge of sandstone.

    There without stood Hiawatha,
    Found the doorways closed against him,
    With his mittens, Minjekahwun,
    Smote great caverns in the sandstone,
    Cried aloud in tones of thunder,
    “Open! I am Hiawatha!”
    But the Old Man of the Mountain
    Opened not, and made no answer
    From the silent crags of sandstone,
    From the gloomy rock abysses.

    Then he raised his hands to heaven,
    Called imploring on the tempest,
    Called Waywassimo, the lightning,
    And the thunder, Annemeekee;
    And they came with night and darkness,
    Sweeping down the Big-Sea-Water
    From the distant Thunder Mountains;
    And the trembling Pau-Puk-Keewis
    Heard the footsteps of the thunder,
    Saw the red eyes of the lightning,
    Was afraid, and crouched and trembled.

    Then Waywassimo, the lightning,
    Smote the doorways of the caverns,
    With his war-club smote the doorways,
    Smote the jutting crags of sandstone,
    And the thunder, Annemeekee,
    Shouted down into the caverns,
    Saying, “Where is Pau-Puk-Keewis!”
    And the crags fell, and beneath them
    Dead among the rocky ruins
    Lay the cunning Pau-Puk-Keewis,
    Lay the handsome Yenadizze,
    Slain in his own human figure.

    Ended were his wild adventures,
    Ended were his tricks and gambols,
    Ended all his craft and cunning,
    Ended all his mischief-making,
    All his gambling and his dancing,
    All his wooing of the maidens.

    Then the noble Hiawatha
    Took his soul, his ghost, his shadow,
    Spake and said: “O Pau-Puk-Keewis,
    Never more in human figure
    Shall you search for new adventures;
    Never more with jest and laughter
    Dance the dust and leaves in whirlwinds;
    But above there in the heavens
    You shall soar and sail in circles;
    I will change you to an eagle,
    To Keneu, the great war-eagle,
    Chief of all the fowls with feathers,
    Chief of Hiawatha’s chickens.”

    And the name of Pau-Puk-Keewis
    Lingers still among the people,
    Lingers still among the singers,
    And among the story-tellers;
    And in Winter, when the snow-flakes
    Whirl in eddies round the lodges,
    When the wind in gusty tumult
    O’er the smoke-flue pipes and whistles,
    “There,” they cry, “comes Pau-Puk-Keewis,
    He is dancing through the village,
    He is gathering in his harvest!”

    XVIII
    The Death of Kwasind

    Far and wide among the nations
    Spread the name and fame of Kwasind;
    No man dared to strive with Kwasind,
    No man could compete with Kwasind.
    But the mischievous Puk-Wudjies,
    They the envious Little People,
    They the fairies and the pygmies,
    Plotted and conspired against him.

    “If this hateful Kwasind,” said they,
    “If this great, outrageous fellow
    Goes on thus a little longer,
    Tearing everything he touches,
    Rending everything to pieces,
    Filling all the world with wonder,
    What becomes of the Puk-Wudjies?
    Who will care for the Puk-Wudjies?
    He will tread us down like mushrooms,
    Drive us all into the water,
    Give our bodies to be eaten
    By the wicked Nee-ba-naw-baigs,
    By the Spirits of the water!”

    So the angry Little People
    All conspired against the Strong Man,
    All conspired to murder Kwasind,
    Yes, to rid the world of Kwasind,
    The audacious, overbearing,
    Heartless, haughty, dangerous Kwasind!

    Now this wondrous strength of Kwasind
    In his crown alone was seated;
    In his crown too was his weakness;
    There alone could he be wounded,
    Nowhere else could weapon pierce him,
    Nowhere else could weapon harm him.

    Even there the only weapon
    That could wound him, that could slay him,
    Was the seed-cone of the pine-tree,
    Was the blue cone of the fir-tree.
    This was Kwasind’s fatal secret,
    Known to no man among mortals;
    But the cunning Little People,
    The Puk-Wudjies, knew the secret,
    Knew the only way to kill him.

    So they gathered cones together,
    Gathered seed-cones of the pine-tree,
    Gathered blue cones of the fir-tree,
    In the woods by Taquamenaw,
    Brought them to the river’s margin,
    Heaped them in great piles together,
    Where the red rocks from the margin
    Jutting overhang the river.
    There they lay in wait for Kwasind,
    The malicious Little People.

    ’T was an afternoon in Summer;
    Very hot and still the air was,
    Very smooth the gliding river,
    Motionless the sleeping shadows:
    Insects glistened in the sunshine,
    Insects skated on the water,
    Filled the drowsy air with buzzing,
    With a far resounding war-cry.

    Down the river came the Strong Man,
    In his birch canoe came Kwasind,
    Floating slowly down the current
    Of the sluggish Taquamenaw,
    Very languid with the weather,
    Very sleepy with the silence.

    From the overhanging branches,
    From the tassels of the birch-trees,
    Soft the Spirit of Sleep descended;
    By his airy hosts surrounded,
    His invisible attendants,
    Came the Spirit of Sleep, Nepahwin;
    Like a burnished Dush-kwo-ne-she,
    Like a dragon-fly, he hovered
    O’er the drowsy head of Kwasind.

    To his ear there came a murmur
    As of waves upon a sea-shore,
    As of far-off tumbling waters,
    As of winds among the pine-trees;
    And he felt upon his forehead
    Blows of little airy war-clubs,
    Wielded by the slumbrous legions
    Of the Spirit of Sleep, Nepahwin,
    As of some one breathing on him.

    At the first blow of their war-clubs,
    Fell a drowsiness on Kwasind;
    At the second blow they smote him,
    Motionless his paddle rested;
    At the third, before his vision
    Reeled the landscape Into darkness,
    Very sound asleep was Kwasind.

    So he floated down the river,
    Like a blind man seated upright,
    Floated down the Taquamenaw,
    Underneath the trembling birch-trees,
    Underneath the wooded headlands,
    Underneath the war encampment
    Of the pygmies, the Puk-Wudjies.

    There they stood, all armed and waiting,
    Hurled the pine-cones down upon him,
    Struck him on his brawny shoulders,
    On his crown defenceless struck him.
    “Death to Kwasind!” was the sudden
    War-cry of the Little People.

    And he sideways swayed and tumbled,
    Sideways fell into the river,
    Plunged beneath the sluggish water
    Headlong, as an otter plunges;
    And the birch canoe, abandoned,
    Drifted empty down the river,
    Bottom upward swerved and drifted:
    Nothing more was seen of Kwasind.

    But the memory of the Strong Man
    Lingered long among the people,
    And whenever through the forest
    Raged and roared the wintry tempest,
    And the branches, tossed and troubled,
    Creaked and groaned and split asunder,
    “Kwasind!” cried they; “that is Kwasind!
    He is gathering in his fire-wood!”

    XIX
    The Ghosts

    Never stoops the soaring vulture
    On his quarry in the desert,
    On the sick or wounded bison,
    But another vulture, watching
    From his high aerial look-out,
    Sees the downward plunge, and follows;
    And a third pursues the second,
    Coming from the invisible ether,
    First a speck, and then a vulture,
    Till the air is dark with pinions.

    So disasters come not singly;
    But as if they watched and waited,
    Scanning one another’s motions,
    When the first descends, the others
    Follow, follow, gathering flock-wise
    Round their victim, sick and wounded,
    First a shadow, then a sorrow,
    Till the air is dark with anguish.

    Now, o’er all the dreary North-land,
    Mighty Peboan, the Winter,
    Breathing on the lakes and rivers,
    Into stone had changed their waters.
    From his hair he shook the snow-flakes,
    Till the plains were strewn with whiteness,
    One uninterrupted level,
    As if, stooping, the Creator
    With his hand had smoothed them over.

    Through the forest, wide and wailing,
    Roamed the hunter on his snow-shoes;
    In the village worked the women,
    Pounded maize, or dressed the deer-skin;
    And the young men played together
    On the ice the noisy ball-play,
    On the plain the dance of snow-shoes.

    One dark evening, after sundown,
    In her wigwam Laughing Water
    Sat with old Nokomis, waiting
    For the steps of Hiawatha
    Homeward from the hunt returning.

    On their faces gleamed the firelight,
    Painting them with streaks of crimson,
    In the eyes of old Nokomis
    Glimmered like the watery moonlight,
    In the eyes of Laughing Water
    Glistened like the sun in water;
    And behind them crouched their shadows
    In the corners of the wigwam,
    And the smoke in wreaths above them
    Climbed and crowded through the smoke-flue.

    Then the curtain of the doorway
    From without was slowly lifted;
    Brighter glowed the fire a moment,
    And a moment swerved the smoke-wreath,
    As two women entered softly,
    Passed the doorway uninvited,
    Without word of salutation,
    Without sign of recognition,
    Sat down in the farthest corner,
    Crouching low among the shadows.

    From their aspect and their garments,
    Strangers seemed they in the village;
    Very pale and haggard were they,
    As they sat there sad and silent,
    Trembling, cowering with the shadows.

    Was it the wind above the smoke-flue,
    Muttering down into the wigwam?
    Was it the owl, the Koko-koho,
    Hooting from the dismal forest?
    Sure a voice said in the silence:
    “These are corpses clad in garments,
    These are ghosts that come to haunt you,
    From the kingdom of Ponemah,
    From the land of the Hereafter!”

    Homeward now came Hiawatha
    From his hunting in the forest,
    With the snow upon his tresses,
    And the red deer on his shoulders.
    At the feet of Laughing Water
    Down he threw his lifeless burden;
    Nobler, handsomer she thought him,
    Than when first he came to woo her,
    First threw down the deer before her,
    As a token of his wishes,
    As a promise of the future.

    Then he turned and saw the strangers,
    Cowering, crouching with the shadows;
    Said within himself, “Who are they?
    What strange guests has Minnehaha?”
    But he questioned not the strangers,
    Only spake to bid them welcome
    To his lodge, his food, his fireside.

    When the evening meal was ready,
    And the deer had been divided,
    Both the pallid guests, the strangers,
    Springing from among the shadows,
    Seized upon the choicest portions,
    Seized the white fat of the roebuck,
    Set apart for Laughing Water,
    For the wife of Hiawatha;
    Without asking, without thanking,
    Eagerly devoured the morsels,
    Flitted back among the shadows
    In the corner of the wigwam.

    Not a word spake Hiawatha,
    Not a motion made Nokomis,
    Not a gesture Laughing Water;
    Not a change came o’er their features;
    Only Minnehaha softly
    Whispered, saying, “They are famished;
    Let them do what best delights them;
    Let them eat, for they are famished.”

    Many a daylight dawned and darkened,
    Many a night shook off the daylight
    As the pine shakes off the snow-flakes
    From the midnight of its branches;
    Day by day the guests unmoving
    Sat there silent in the wigwam;
    But by night, in storm or starlight,
    Forth they went into the forest,
    Bringing fire-wood to the wigwam,
    Bringing pine-cones for the burning,
    Always sad and always silent.

    And whenever Hiawatha
    Came from fishing or from hunting,
    When the evening meal was ready,
    And the food had been divided,
    Gliding from their darksome corner,
    Came the pallid guests, the strangers,
    Seized upon the choicest portions
    Set aside for Laughing Water,
    And without rebuke or question
    Flitted back among the shadows.

    Never once had Hiawatha
    By a word or look reproved them;
    Never once had old Nokomis
    Made a gesture of impatience;
    Never once had Laughing Water
    Shown resentment at the outrage.
    All had they endured in silence,
    That the rights of guest and stranger,
    That the virtue of free-giving,
    By a look might not be lessened,
    By a word might not be broken.

    Once at midnight Hiawatha,
    Ever wakeful, ever watchful,
    In the wigwam, dimly lighted
    By the brands that still were burning,
    By the glimmering, flickering firelight
    Heard a sighing, oft repeated,

    From his couch rose Hiawatha,
    From his shaggy hides of bison,
    Pushed aside the deer-skin curtain,
    Saw the pallid guests, the shadows,
    Sitting upright on their couches,
    Weeping in the silent midnight.

    And he said: “O guests! why is it
    That your hearts are so afflicted,
    That you sob so in the midnight?
    Has perchance the old Nokomis,
    Has my wife, my Minnehaha,
    Wronged or grieved you by unkindness,
    Failed in hospitable duties?”

    Then the shadows ceased from weeping,
    Ceased from sobbing and lamenting,
    And they said, with gentle voices:
    “We are ghosts of the departed,
    Souls of those who once were with you.
    From the realms of Chibiabos
    Hither have we come to try you,
    Hither have we come to warn you.

    “Cries of grief and lamentation
    Reach us in the Blessed Islands;
    Cries of anguish from the living,
    Calling back their friends departed,
    Sadden us with useless sorrow.
    Therefore have we come to try you;
    No one knows us, no one heeds us.
    We are but a burden to you,
    And we see that the departed
    Have no place among the living.

    “Think of this, O Hiawatha!
    Speak of it to all the people,
    That henceforward and forever
    They no more with lamentations
    Sadden the souls of the departed
    In the Islands of the Blessed.

    “Do not lay such heavy burdens
    In the graves of those you bury,
    Not such weight of furs and wampum,
    Not such weight of pots and kettles,
    For the spirits faint beneath them.
    Only give them food to carry,
    Only give them fire to light them.

    “Four days is the spirit’s journey
    To the land of ghosts and shadows,
    Four its lonely night encampments;
    Four times must their fires be lighted.
    Therefore, when the dead are buried,
    Let a fire, as night approaches,
    Four times on the grave be kindled,
    That the soul upon its journey
    May not lack the cheerful firelight,
    May not grope about in darkness.

    “Farewell, noble Hiawatha!
    We have put you to the trial,
    To the proof have put your patience,
    By the insult of our presence,
    By the outrage of our actions.
    We have found you great and noble.
    Fail not in the greater trial,
    Faint not in the harder struggle.”

    When they ceased, a sudden darkness
    Fell and filled the silent wigwam.
    Hiawatha heard a rustle
    As of garments trailing by him,
    Heard the curtain of the doorway
    Lifted by a hand he saw not,
    Felt the cold breath of the night air,
    For a moment saw the starlight;
    But he saw the ghosts no longer,
    Saw no more the wandering spirits
    From the kingdom of Ponemah,
    From the land of the Hereafter.

    XX
    The Famine

    Oh the long and dreary Winter!
    Oh the cold and cruel Winter!
    Ever thicker, thicker, thicker
    Froze the ice on lake and river,
    Ever deeper, deeper, deeper
    Fell the snow o’er all the landscape,
    Fell the covering snow, and drifted
    Through the forest, round the village.
    Hardly from his buried wigwam
    Could the hunter force a passage;
    With his mittens and his snow-shoes
    Vainly walked he through the forest,
    Sought for bird or beast and found none,
    Saw no track of deer or rabbit,
    In the snow beheld no footprints,
    In the ghastly, gleaming forest
    Fell, and could not rise from weakness,
    Perished there from cold and hunger.

    Oh the famine and the fever!
    Oh the wasting of the famine!
    Oh the blasting of the fever!
    Oh the wailing of the children!
    Oh the anguish of the women!

    All the earth was sick and famished;
    Hungry was the air around them,
    Hungry was the sky above them,
    And the hungry stars in heaven
    Like the eyes of wolves glared at them!

    Into Hiawatha’s wigwam
    Came two other guests, as silent
    As the ghosts were, and as gloomy,
    Waited not to be invited
    Did not parley at the doorway
    Sat there without word of welcome
    In the seat of Laughing Water;
    Looked with haggard eyes and hollow
    At the face of Laughing Water.

    And the foremost said: “Behold me!
    I am Famine, Bukadawin!”
    And the other said: “Behold me!
    I am Fever, Ahkosewin!”

    And the lovely Minnehaha
    Shuddered as they looked upon her,
    Shuddered at the words they uttered,
    Lay down on her bed in silence,
    Hid her face, but made no answer;
    Lay there trembling, freezing, burning
    At the looks they cast upon her,
    At the fearful words they uttered.

    Forth into the empty forest
    Rushed the maddened Hiawatha;
    In his heart was deadly sorrow,
    In his face a stony firmness;
    On his brow the sweat of anguish
    Started, but it froze and fell not.

    Wrapped in furs and armed for hunting,
    With his mighty bow of ash-tree,
    With his quiver full of arrows,
    With his mittens, Minjekahwun,
    Into the vast and vacant forest
    On his snow-shoes strode he forward.

    “Gitche Manito, the Mighty!”
    Cried he with his face uplifted
    In that bitter hour of anguish,
    “Give your children food, O father!
    Give us food, or we must perish!
    Give me food for Minnehaha,
    For my dying Minnehaha!”

    Through the far-resounding forest,
    Through the forest vast and vacant
    Rang that cry of desolation,
    But there came no other answer
    Than the echo of his crying,
    Than the echo of the woodlands,
    “Minnehaha! Minnehaha!”

    All day long roved Hiawatha
    In that melancholy forest,
    Through the shadow of whose thickets,
    In the pleasant days of Summer,
    Of that ne’er forgotten Summer,
    He had brought his young wife homeward
    From the land of the Dacotahs;
    When the birds sang in the thickets,
    And the streamlets laughed and glistened,
    And the air was full of fragrance,
    And the lovely Laughing Water
    Said with voice that did not tremble,
    “I will follow you, my husband!”

    In the wigwam with Nokomis,
    With those gloomy guests that watched her,
    With the Famine and the Fever,
    She was lying, the Beloved,
    She, the dying Minnehaha.

    “Hark!” she said; “I hear a rushing,
    Hear a roaring and a rushing,
    Hear the Falls of Minnehaha
    Calling to me from a distance!”
    “No, my child!” said old Nokomis,
    “’T is the night-wind in the pine-trees!”
    “Look!” she said; “I see my father
    Standing lonely at his doorway,
    Beckoning to me from his wigwam
    In the land of the Dacotahs!”
    “No, my child!” said old Nokomis.
    “’T is the smoke, that waves and beckons!”
    “Ah!” said she, “the eyes of Pauguk
    Glare upon me in the darkness,
    I can feel his icy fingers
    Clasping mine amid the darkness!
    Hiawatha! Hiawatha!”

    And the desolate Hiawatha,
    Far away amid the forest,
    Miles away among the mountains,
    Heard that sudden cry of anguish,
    Heard the voice of Minnehaha
    Calling to him in the darkness,
    “Hiawatha! Hiawatha!”

    Over snow-fields waste and pathless,
    Under snow-encumbered branches,
    Homeward hurried Hiawatha,
    Empty-handed, heavy-hearted,
    Heard Nokomis moaning, wailing:
    “Wahonowin! Wahonowin!
    Would that I had perished for you,
    Would that I were dead as you are!
    Wahonowin! Wahonowin!”

    And he rushed into the wigwam,
    Saw the old Nokomis slowly
    Rocking to and fro and moaning,
    Saw his lovely Minnehaha
    Lying dead and cold before him,
    And his bursting heart within him
    Uttered such a cry of anguish,
    That the forest moaned and shuddered,
    That the very stars in heaven
    Shook and trembled with his anguish.

    Then he sat down, still and speechless,
    On the bed of Minnehaha,
    At the feet of Laughing Water,
    At those willing feet, that never
    More would lightly run to meet him,
    Never more would lightly follow.

    With both hands his face he covered,
    Seven long days and nights he sat there,
    As if in a swoon he sat there,
    Speechless, motionless, unconscious
    Of the daylight or the darkness.

    Then they buried Minnehaha;
    In the snow a grave they made her
    In the forest deep and darksome
    Underneath the moaning hemlocks;
    Clothed her in her richest garments
    Wrapped her in her robes of ermine,
    Covered her with snow, like ermine;
    Thus they buried Minnehaha.

    And at night a fire was lighted,
    On her grave four times was kindled,
    For her soul upon its journey
    To the Islands of the Blessed.
    From his doorway Hiawatha
    Saw it burning in the forest,
    Lighting up the gloomy hemlocks;
    From his sleepless bed uprising,
    From the bed of Minnehaha,
    Stood and watched it at the doorway,
    That it might not be extinguished,

    Might not leave her in the darkness.
    “Farewell!” said he, “Minnehaha!
    Farewell, O my Laughing Water!
    All my heart is buried with you,
    All my thoughts go onward with you!
    Come not back again to labor,
    Come not back again to suffer,
    Where the Famine and the Fever
    Wear the heart and waste the body.
    Soon my task will be completed,
    Soon your footsteps I shall follow
    To the Islands of the Blessed,
    To the Kingdom of Ponemah,
    To the Land of the Hereafter!”

    XXI
    The White Man’s Foot

    In his lodge beside a river,
    Close beside a frozen river,
    Sat an old man, sad and lonely.
    White his hair was as a snow-drift;
    Dull and low his fire was burning,
    And the old man shook and trembled,
    Folded in his Waubewyon,
    In his tattered white-skin-wrapper,
    Hearing nothing but the tempest
    As it roared along the forest,
    Seeing nothing but the snow-storm,
    As it whirled and hissed and drifted.

    All the coals were white with ashes,
    And the fire was slowly dying,
    As a young man, walking lightly,
    At the open doorway entered.
    Red with blood of youth his cheeks were,
    Soft his eyes, as stars in Spring-time,
    Bound his forehead was with grasses;
    Bound and plumed with scented grasses,
    On his lips a smile of beauty,
    Filling all the lodge with sunshine,
    In his hand a bunch of blossoms
    Filling all the lodge with sweetness.

    “Ah, my son!” exclaimed the old man,
    “Happy are my eyes to see you.
    Sit here on the mat beside me,
    Sit here by the dying embers,
    Let us pass the night together,
    Tell me of your strange adventures,
    Of the lands where you have travelled;
    I will tell you of my prowess,
    Of my many deeds of wonder.”

    From his pouch he drew his peace-pipe,
    Very old and strangely fashioned;
    Made of red stone was the pipe-head,
    And the stem a reed with feathers;
    Filled the pipe with bark of willow,
    Placed a burning coal upon it,
    Gave it to his guest, the stranger,
    And began to speak in this wise:
    “When I blow my breath about me,
    When I breathe upon the landscape,
    Motionless are all the rivers,
    Hard as stone becomes the water!”

    And the young man answered, smiling:
    “When I blow my breath about me,
    When I breathe upon the landscape,
    Flowers spring up o’er all the meadows,
    Singing, onward rush the rivers!”

    “When I shake my hoary tresses,”
    Said the old man darkly frowning,
    “All the land with snow is covered;
    All the leaves from all the branches
    Fall and fade and die and wither,
    For I breathe, and lo! they are not.
    From the waters and the marshes,
    Rise the wild goose and the heron,
    Fly away to distant regions,
    For I speak, and lo! they are not.
    And where’er my footsteps wander,
    All the wild beasts of the forest
    Hide themselves in holes and caverns,
    And the earth becomes as flintstone!”

    “When I shake my flowing ringlets,”
    Said the young man, softly laughing,
    “Showers of rain fall warm and welcome,
    Plants lift up their heads rejoicing,
    Back unto their lakes and marshes
    Come the wild goose and the heron,
    Homeward shoots the arrowy swallow,
    Sing the bluebird and the robin,
    And where’er my footsteps wander,
    All the meadows wave with blossoms,
    All the woodlands ring with music,
    All the trees are dark with foliage!”

    While they spake, the night departed:
    From the distant realms of Wabun,
    From his shining lodge of silver,
    Like a warrior robed and painted,
    Came the sun, and said, “Behold me
    Gheezis, the great sun, behold me!”

    Then the old man’s tongue was speechless
    And the air grew warm and pleasant,
    And upon the wigwam sweetly
    Sang the bluebird and the robin,
    And the stream began to murmur,
    And a scent of growing grasses
    Through the lodge was gently wafted.

    And Segwun, the youthful stranger,
    More distinctly in the daylight
    Saw the icy face before him;
    It was Peboan, the Winter!

    From his eyes the tears were flowing,
    As from melting lakes the streamlets,
    And his body shrunk and dwindled
    As the shouting sun ascended,
    Till into the air it faded,
    Till into the ground it vanished,
    And the young man saw before him,
    On the hearth-stone of the wigwam,
    Where the fire had smoked and smouldered,
    Saw the earliest flower of Spring-time,
    Saw the Beauty of the Spring-time,
    Saw the Miskodeed in blossom.

    Thus it was that in the North-land
    After that unheard-of coldness,
    That intolerable Winter,
    Came the Spring with all its splendor,
    All its birds and all its blossoms,
    All its flowers and leaves and grasses.

    Sailing on the wind to northward,
    Flying in great flocks, like arrows,
    Like huge arrows shot through heaven,
    Passed the swan, the Mahnahbezee,
    Speaking almost as a man speaks;
    And in long lines waving, bending
    Like a bow-string snapped asunder,
    Came the white goose, Waw-be-wawa;
    And in pairs, or singly flying,
    Mahng the loon, with clangorous pinions,
    The blue heron, the Shuh-shuh-gah,
    And the grouse, the Mushkodasa.

    In the thickets and the meadows
    Piped the bluebird, the Owaissa,
    On the summit of the lodges
    Sang the robin, the Opechee,
    In the covert of the pine-trees
    Cooed the pigeon, the Omemee;
    And the sorrowing Hiawatha,
    Speechless in his infinite sorrow,
    Heard their voices calling to him,
    Went forth from his gloomy doorway,
    Stood and gazed into the heaven,
    Gazed upon the earth and waters.

    From his wanderings far to eastward,
    From the regions of the morning,
    From the shining land of Wabun,
    Homeward now returned Iagoo,
    The great traveller, the great boaster,
    Full of new and strange adventures,
    Marvels many and many wonders.

    And the people of the village
    Listened to him as he told them
    Of his marvellous adventures,
    Laughing answered him in this wise:
    “Ugh! it is indeed Iagoo!
    No one else beholds such wonders!”

    He had seen, he said, a water
    Bigger than the Big-Sea-Water,
    Broader than the Gitche Gumee,
    Bitter so that none could drink it!
    At each other looked the warriors,
    Looked the women at each other,
    Smiled, and said, “It cannot be so!”
    Kaw!” they said, “it cannot be so!”

    O’er it, said he, o’er this water
    Came a great canoe with pinions,
    A canoe with wings came flying,
    Bigger than a grove of pine-trees,
    Taller than the tallest tree-tops!
    And the old men and the women
    Looked and tittered at each other;
    “Kaw!” they said, “we don’t believe it!”

    From its mouth, he said, to greet him,
    Came Waywassimo, the lightning,
    Came the thunder, Annemeekee!
    And the warriors and the women
    Laughed aloud at poor Iagoo;
    “Kaw!” they said, “what tales you tell us!”

    In it, said he, came a people,
    In the great canoe with pinions
    Came, he said, a hundred warriors;
    Painted white were all their faces
    And with hair their chins were covered!
    And the warriors and the women
    Laughed and shouted in derision,
    Like the ravens on the tree-tops,
    Like the crows upon the hemlocks.
    “Kaw!” they said, “what lies you tell us!
    Do not think that we believe them!”

    Only Hiawatha laughed not,
    But he gravely spake and answered
    To their jeering and their jesting:
    “True is all Iagoo tells us;
    I have seen it in a vision,
    Seen the great canoe with pinions,
    Seen the people with white faces,
    Seen the coming of this bearded
    People of the wooden vessel
    From the regions of the morning,
    From the shining land of Wabun.

    “Gitche Manito, the Mighty,
    The Great Spirit, the Creator,
    Sends them hither on his errand.
    Sends them to us with his message.
    Wheresoe’er they move, before them
    Swarms the stinging fly, the Ahmo,
    Swarms the bee, the honey-maker;
    Wheresoe’er they tread, beneath them
    Springs a flower unknown among us,
    Springs the White-man’s Foot in blossom.

    “Let us welcome, then, the strangers,
    Hail them as our friends and brothers,
    And the heart’s right hand of friendship
    Give them when they come to see us.
    Gitche Manito, the Mighty,
    Said this to me in my vision.

    “I beheld, too, in that vision
    All the secrets of the future,
    Of the distant days that shall be.
    I beheld the westward marches
    Of the unknown, crowded nations.
    All the land was full of people,
    Restless, struggling, toiling, striving,
    Speaking many tongues, yet feeling
    But one heart-beat in their bosoms.
    In the woodlands rang their axes,
    Smoked their towns in all the valleys,
    Over all the lakes and rivers
    Rushed their great canoes of thunder.

    “Then a darker, drearier vision
    Passed before me, vague and cloud-like;
    I beheld our nation scattered,
    All forgetful of my counsels,
    Weakened, warring with each other:
    Saw the remnants of our people
    Sweeping westward, wild and woful,
    Like the cloud-rack of a tempest,
    Like the withered leaves of Autumn!”

    XXII
    Hiawatha’s Departure

    By the shore of Gitche Gumee,
    By the shining Big-Sea-Water,
    At the doorway of his wigwam,
    In the pleasant Summer morning,
    Hiawatha stood and waited.
    All the air was full of freshness,
    All the earth was bright and joyous,
    And before him, through the sunshine,
    Westward toward the neighboring forest
    Passed in golden swarms the Ahmo,
    Passed the bees, the honey-makers,
    Burning, singing in the sunshine.

    Bright above him shone the heavens,
    Level spread the lake before him;
    From its bosom leaped the sturgeon,
    Sparkling, flashing in the sunshine;
    On its margin the great forest
    Stood reflected in the water,
    Every tree-top had its shadow,
    Motionless beneath the water.

    From the brow of Hiawatha
    Gone was every trace of sorrow,
    As the fog from off the water,
    As the mist from off the meadow.
    With a smile of joy and triumph,
    With a look of exultation,
    As of one who in a vision
    Sees what is to be, but is not,
    Stood and waited Hiawatha.

    Toward the sun his hands were lifted,
    Both the palms spread out against it,
    And between the parted fingers
    Fell the sunshine on his features,
    Flecked with light his naked shoulders,
    As it falls and flecks an oak-tree
    Through the rifted leaves and branches.

    O’er the water floating, flying,
    Something in the hazy distance,
    Something in the mists of morning,
    Loomed and lifted from the water,
    Now seemed floating, now seemed flying,
    Coming nearer, nearer, nearer.

    Was it Shingebis the diver?
    Or the pelican, the Shada?
    Or the heron, the Shuh-shuh-gah?
    Or the white goose, Waw-be-wawa,
    With the water dripping, flashing,
    From its glossy neck and feathers?

    It was neither goose nor diver,
    Neither pelican nor heron,
    O’er the water floating, flying,
    Through the shining mist of morning,
    But a birch canoe with paddles,
    Rising, sinking on the water,
    Dripping, flashing in the sunshine;
    And within it came a people
    From the distant land of Wabun,
    From the farthest realms of morning
    Came the Black-Robe chief, the Prophet,
    He the Priest of Prayer, the Pale-face,
    With his guides and his companions.

    And the noble Hiawatha,
    With his hands aloft extended,
    Held aloft in sign of welcome,
    Waited, full of exultation,
    Till the birch canoe with paddles
    Grated on the shining pebbles,
    Stranded on the sandy margin,
    Till the Black-Robe chief, the Pale-face,
    With the cross upon his bosom,
    Landed on the sandy margin.

    Then the joyous Hiawatha
    Cried aloud and spake in this wise:
    “Beautiful is the sun, O strangers,
    When you come so far to see us!
    All our town in peace awaits you,
    All our doors stand open for you;
    You shall enter all our wigwams,
    For the heart’s right hand we give you.

    “Never bloomed the earth so gayly,
    Never shone the sun so brightly,
    As to-day they shine and blossom
    When you come so far to see us!
    Never was our lake so tranquil,
    Nor so free from rocks, and sand-bars;
    For your birch canoe in passing
    Has removed both rock and sand-bar.
    “Never before had our tobacco
    Such a sweet and pleasant flavor,
    Never the broad leaves of our cornfields
    Were so beautiful to look on,
    As they seem to us this morning,
    When you come so far to see us!’

    And the Black-Robe chief made answer,
    Stammered in his speech a little,
    Speaking words yet unfamiliar:
    “Peace be with you, Hiawatha,
    Peace be with you and your people,
    Peace of prayer, and peace of pardon,
    Peace of Christ, and joy of Mary!”

    Then the generous Hiawatha
    Led the strangers to his wigwam,
    Seated them on skins of bison,
    Seated them on skins of ermine,
    And the careful old Nokomis
    Brought them food in bowls of basswood,
    Water brought in birchen dippers,
    And the calumet, the peace-pipe,
    Filled and lighted for their smoking.

    All the old men of the village,
    All the warriors of the nation,
    All the Jossakeeds, the Prophets,
    The magicians, the Wabenos,
    And the Medicine-men, the Medas,
    Came to bid the strangers welcome;
    “It is well”, they said, “O brothers,
    That you come so far to see us!”

    In a circle round the doorway,
    With their pipes they sat in silence,
    Waiting to behold the strangers,
    Waiting to receive their message;
    Till the Black-Robe chief, the Pale-face,
    From the wigwam came to greet them,
    Stammering in his speech a little,
    Speaking words yet unfamiliar;
    “It is well,” they said, “O brother,
    That you come so far to see us!”

    Then the Black-Robe chief, the Prophet,
    Told his message to the people,
    Told the purport of his mission,
    Told them of the Virgin Mary,
    And her blessed Son, the Saviour,
    How in distant lands and ages
    He had lived on earth as we do;
    How he fasted, prayed, and labored;
    How the Jews, the tribe accursed,
    Mocked him, scourged him, crucified him;
    How he rose from where they laid him,
    Walked again with his disciples,
    And ascended into heaven.

    And the chiefs made answer, saying:
    “We have listened to your message,
    We have heard your words of wisdom,
    We will think on what you tell us.
    It is well for us, O brothers,
    That you come so far to see us!”

    Then they rose up and departed
    Each one homeward to his wigwam,
    To the young men and the women
    Told the story of the strangers
    Whom the Master of Life had sent them
    From the shining land of Wabun.

    Heavy with the heat and silence
    Grew the afternoon of Summer;
    With a drowsy sound the forest
    Whispered round the sultry wigwam,
    With a sound of sleep the water
    Rippled on the beach below it;
    From the cornfields shrill and ceaseless
    Sang the grasshopper, Pah-puk-keena;
    And the guests of Hiawatha,
    Weary with the heat of Summer,
    Slumbered in the sultry wigwam.

    Slowly o’er the simmering landscape
    Fell the evening’s dusk and coolness,
    And the long and level sunbeams
    Shot their spears into the forest,
    Breaking through its shields of shadow,
    Rushed into each secret ambush,
    Searched each thicket, dingle, hollow;
    Still the guests of Hiawatha
    Slumbered in the silent wigwam.

    From his place rose Hiawatha,
    Bade farewell to old Nokomis,
    Spake in whispers, spake in this wise,
    Did not wake the guests, that slumbered.

    “I am going, O Nokomis,
    On a long and distant journey,
    To the portals of the Sunset.
    To the regions of the home-wind,
    Of the Northwest-Wind, Keewaydin.
    But these guests I leave behind me,
    In your watch and ward I leave them;
    See that never harm comes near them,
    See that never fear molests them,
    Never danger nor suspicion,
    Never want of food or shelter,
    In the lodge of Hiawatha!”

    Forth into the village went he,
    Bade farewell to all the warriors,
    Bade farewell to all the young men,
    Spake persuading, spake in this wise:

    “I am going, O my people,
    On a long and distant journey;
    Many moons and many winters
    Will have come, and will have vanished,
    Ere I come again to see you.
    But my guests I leave behind me;
    Listen to their words of wisdom,
    Listen to the truth they tell you,
    For the Master of Life has sent them
    From the land of light and morning!”

    On the shore stood Hiawatha,
    Turned and waved his hand at parting;
    On the clear and luminous water
    Launched his birch canoe for sailing,
    From the pebbles of the margin
    Shoved it forth into the water;
    Whispered to it, “Westward! westward!”
    And with speed it darted forward.

    And the evening sun descending
    Set the clouds on fire with redness,
    Burned the broad sky, like a prairie,
    Left upon the level water
    One long track and trail of splendor,
    Down whose stream, as down a river,
    Westward, westward Hiawatha
    Sailed into the fiery sunset,
    Sailed into the purple vapors,
    Sailed into the dusk of evening:

    And the people from the margin
    Watched him floating, rising, sinking,
    Till the birch canoe seemed lifted
    High into that sea of splendor,
    Till it sank into the vapors
    Like the new moon slowly, slowly
    Sinking in the purple distance.

    And they said, “Farewell forever!”
    Said, “Farewell, O Hiawatha!”
    And the forests, dark and lonely,
    Moved through all their depths of darkness,
    Sighed, “Farewell, O Hiawatha!”
    And the waves upon the margin
    Rising, rippling on the pebbles,
    Sobbed, “Farewell, O Hiawatha!”
    And the heron, the Shuh-shuh-gah,
    From her haunts among the fen-lands,
    Screamed, “Farewell, O Hiawatha!”

    Thus departed Hiawatha,
    Hiawatha the Beloved,
    In the glory of the sunset,
    In the purple mists of evening,
    To the regions of the home-wind,
    Of the Northwest-Wind, Keewaydin,
    To the Islands of the Blessed,
    To the Kingdom of Ponemah,
    To the Land of the Hereafter!

    VOCABULARY

    Adjidau’mo, the red squirrel
    Ahdeek’, the reindeer
    Ahmeek’, the beaver
    Annemee’kee, the thunder
    Apuk’wa, a bulrush
    Baim-wa’wa, the sound of the thunder
    Bemah’gut, the grape-vine
    Chemaun’, a birch canoe
    Chetowaik’, the plover
    Chibia’bos, a musician; friend of Hiawatha;
    ruler of the Land of Spirits
    Dahin’da, the bull frog
    Dush-kwo-ne’-she or Kwo-ne’-she,
    the dragon fly
    Esa, shame upon you
    Ewa-yea’, lullaby
    Gitche Gu’mee, The Big-Sea-Water,
    Lake Superior
    Gitche Man’ito, the Great Spirit,
    the Master of Life
    Gushkewau’, the darkness
    Hiawa’tha, the Prophet, the Teacher,
    son of Mudjekeewis, the West-Wind and Wenonah,
    daughter of Nokomis
    Ia’goo, a great boaster and story-teller
    Inin’ewug, men, or pawns in the Game of the Bowl
    Ishkoodah’, fire, a comet
    Jee’bi, a ghost, a spirit
    Joss’akeed, a prophet
    Kabibonok’ka, the North-Wind
    Ka’go, do not
    Kahgahgee’, the raven
    Kaw, no
    Kaween’, no indeed
    Kayoshk’, the sea-gull
    Kee’go, a fish
    Keeway’din, the Northwest wind, the Home-wind
    Kena’beek, a serpent
    Keneu’, the great war-eagle
    Keno’zha, the pickerel
    Ko’ko-ko’ho, the owl
    Kuntasoo’, the Game of Plumstones
    Kwa’sind, the Strong Man
    Kwo-ne’-she, or Dush-kwo-ne’-she, the dragon-fly
    Mahnahbe’zee, the swan
    Mahng, the loon
    Mahnomo’nee, wild rice
    Ma’ma, the woodpecker
    Me’da, a medicine-man
    Meenah’ga, the blueberry
    Megissog’won, the great Pearl-Feather,
    a magician, and the Manito of Wealth
    Meshinau’wa, a pipe-bearer
    Minjekah’wun, Hiawatha’s mittens
    Minneha’ha, Laughing Water; wife of Hiawatha;
    a water-fall in a stream running into the
    Mississippi between Fort Snelling and the
    Falls of St. Anthony
    Minne-wa’wa, a pleasant sound, as of the wind
    in the trees
    Mishe-Mo’kwa, the Great Bear
    Mishe-Nah’ma, the Great Sturgeon
    Miskodeed’, the Spring-Beauty, the Claytonia Virginica
    Monda’min, Indian corn
    Moon of Bright Nights, April
    Moon of Leaves, May
    Moon of Strawberries, June
    Moon of the Falling Leaves, September
    Moon of Snow-shoes, November
    Mudjekee’wis, the West-Wind; father of Hiawatha
    Mudway-aush’ka, sound of waves on a shore
    Mushkoda’sa, the grouse
    Nah’ma, the sturgeon
    Nah’ma-wusk, spearmint
    Na’gow Wudj’oo, the Sand Dunes of Lake Superior
    Nee-ba-naw’-baigs, water-spirits
    Nenemoo’sha, sweetheart
    Nepah’win, sleep
    Noko’mis, a grandmother, mother of Wenonah
    No’sa, my father
    Nush’ka, look! look!
    Odah’min, the strawberry
    Okahha’wis, the fresh-water herring
    Ome’mee, the pigeon
    Ona’gon, a bowl
    Opechee’, the robin
    Osse’o, Son of the Evening Star
    Owais’sa, the blue-bird
    Oweenee’, wife of Osseo
    Ozawa’beek, a round piece of brass or copper in the Game of the Bowl
    Pah-puk-kee’na, the grasshopper
    Pau’guk, death
    Pau-Puk-Kee’wis, the handsome Yenadizze,
    the son of Storm Fool
    Pe’boan, Winter
    Pem’ican, meat of the deer or buffalo dried and pounded
    Pezhekee’, the bison
    Pishnekuh’, the brant
    Pone’mah, hereafter
    Puggawau’gun, a war-club
    Puk-Wudj’ies, little wild men of the woods; pygmies
    Sah-sah-je’wun, rapids
    Segwun’, Spring
    Sha’da, the pelican
    Shahbo’min, the gooseberry
    Shah-shah, long ago
    Shaugoda’ya, a coward
    Shawgashee’, the craw-fish
    Shawonda’see, the South-Wind
    Shaw-shaw, the swallow
    Shesh’ebwug, ducks; pieces in the Game
    of the Bowl
    Shin’gebis, the diver, or grebe
    Showain’neme’shin, pity me
    Shuh-shuh-gah’, the blue heron
    Soan-ge-ta’ha, strong-hearted
    Subbeka’she, the spider
    Sugge’me, the mosquito
    To’tem, family coat-of-arms
    Ugh, yes
    Ugudwash’, the sun-fish
    Unktahee’, the God of Water
    Wabas’so, the rabbit, the North
    Wabe’no, a magician, a juggler
    Wabe’no-wusk, yarrow
    Wa’bun, the East-Wind
    Wa’bun An’nung, the Star of the East, the Morning Star
    Wahono’win, a cry of lamentation
    Wah-wah-tay’see, the fire-fly
    Waubewy’on, a white skin wrapper
    Wa’wa, the wild goose
    Waw-be-wa’wa, the white goose
    Wawonais’sa, the whippoorwill
    Way-muk-kwa’na, the caterpillar
    Weno’nah, the eldest daughter; Hiawatha’s mother, daughter of Nokomis
    Yenadiz’ze, an idler and gambler; an Indian dandy

    The End

  • The Scientific Monthly, October to December, 1915

    The Scientific Monthly, October to December, 1915

    Aproximadamente 126.954 palavras.

    Ver.04.29.93*END*

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    NOTE: degrees A (Absolute?) is the same as the current
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    THE POPULAR SCIENCE MONTHLY VOLUME LXXXVI JULY TO SEPTEMBER,
    1915

    THE SCIENTIFIC MONTHLY VOLUME I OCTOBER TO DECEMBER, 1915

    EDITED BY J. McKEEN CATTELL

    THE SCIENTIFIC MONTHLY —— OCTOBER, 1915 ————-

    THE EVOLUTION OF THE STARS AND THE FORMATION OF THE EARTH. II

    BY DR. WILLIAM WALLACE CAMPBELL

    DIRECTOR OF THE LICK OBSERVATORY, UNIVERSITY OF CALIFORNIA

    THE PRINCIPLES OF SPECTROSCOPY

    THUS far our description of the stellar universe has been
    confined to its geometrical properties. A serious study of the
    evolution of the stars must seek to determine, first of all,
    what the stars really are, what their chemical constitutions
    and physical conditions are; and how they are related to each
    other as to their physical properties. The application of the
    spectroscope has advanced our knowledge of the subject by leaps
    and bounds. This wonderful instrument, assisted by the
    photographic plate, enables every visible celestial body to
    write its own record of the conditions existing in itself,
    within limits set principally by the brightness of the body.
    Such records physicists have succeeded to some extent in
    duplicating in their laboratories; and the known conditions
    under which the laboratory experiments have been conducted are
    the Rosetta Stones which are enabling us to interpret, with
    more or less success, the records written by the stars.

    It is well known that the ordinary image of a star, whether
    formed by the eye alone, or by the achromatic telescope and the
    eye combined, contains light of an infinite variety of colors
    corresponding, speaking according to the mechanical theory of
    light, to waves of energy of an infinite variety of lengths
    which have traveled to us from the star. In the point image of
    a star, these radiations fall in a confused heap. and the
    observer is unable to say that radiations corresponding to any
    given wave-lengths are present or absent. When the star's light
    has been passed through the prism, or diffracted from the
    grating of a spectroscope, these rays are separated one from
    another and arranged side by side in perfect order, ready for
    the observer to survey them and to determine which ones are
    present in superabundance and which other ones are lacking
    wholly or in part. The following comparison is a fair one: the
    ordinary point image of a star is as if all the books in the
    university library were thrown together in a disorderly but
    compact pile in the center of the reading room: we could say
    little concerning the contents and characteristics of that
    library; whether it is strong in certain fields of human
    endeavor, or weak in other fields. The spectrum of a star is as
    the same library when the books are arranged on the shelves in
    complete perfection and simplicity, so that he who looks may
    appraise its contents at any or all points. Let us consider the
    fundamental principles of spectroscopy.

    1. When a solid body, a liquid, or a highly-condensed gas is
    heated to incandescence, its light when passed through a
    spectroscope forms a continuous spectrum: that is, a band of
    light, red at one end and violet at the other, uninterrupted by
    either dark or bright lines.

    2. The light from the incandescent gas or vapor of a chemical
    element, passed through a spectroscope, forms a bright-line
    spectrum; that is, one consisting entirely of isolated bright
    lines, distributed differently throughout the spectrum for the
    different elements, or of bright lines superimposed upon a
    relatively faint continuous spectrum.

    3. If radiations from a continuous-spectrum source pass through
    cooler gases or vapors before entering the spectroscope, a
    dark-line spectrum results: that is, the positions which the
    bright lines in the spectra of the vapors and gases would have
    are occupied by dark or absorption lines. These are frequently
    spoken of as Fraunhofer lines.

    To illustrate: the gases and vapors forming the outer strata of
    the Sun's atmosphere would in themselves produce bright-line
    spectra of the elements involved. If these gases and vapors
    could in effect be removed, without changing underlying
    conditions, the remaining condensed body of the Sun should have
    a continuous spectrum. The cooler overlying gases and vapors
    absorb those radiations from the deeper and hotter sources
    which the gases and vapors would themselves emit, and thus form
    the dark-line spectrum of the Sun. The stretches of spectrum
    between the dark lines are of course continuous-spectrum
    radiations.

    These principles are illustrated in Fig. 12. The essential
    parts of a spectroscope are the slit–an opening perhaps
    1/100th of an inch wide and 1/10th of an inch long–to admit
    the light properly; a lens to render the light rays parallel
    before they fall upon the prism or grating; a prism or grating;
    a lens to receive the rays after they have been dispersed by
    the prism or grating and to form an image of the spectrum a
    short distance in front of the eye, where the eye will see the
    spectrum or a sensitive dry-plate will photograph it. If we
    place an alcohol lamp immediately in front of the slit and
    sprinkle some common salt in the flame the two orange bright
    lines of sodium will be seen in the eyepiece, close together,
    as in the upper of the two spectra in the illustration. If we
    sprinkle thallium salt in the flame the green line of that
    element will be visible in the spectrum. If we take the lamp
    away and place a lime light or a piece of white-hot iron in
    front of the slit we shall get a brilliant continuous spectrum
    not crossed by any lines, either bright or dark. Insert now the
    alcohol-sodium-thallium lamp between the lime light and the
    slit, and the observer will see the two sodium lines and one
    thallium line in the same places as before, but as dark lines
    on a background of bright continuous spectrum, as: illustrated
    in the lower of the two spectra. Let us insert a screen between
    the lamp and the lime light so as to cut out the latter, and we
    shall see the bright lines of sodium and thallium reappear as
    in the upper of the two spectra. These simple facts illustrate
    Kirchhoff's immortal discovery of certain fundamental
    principles of spectroscopy, in 1859. The gases and vapors in
    the lamp flame are at a lower temperature than the lime source.
    The cooler vapors of sodium and thallium have the power of
    absorbing exactly those rays from the hotter lime or other
    similar source which the vapors by themselves would emit to
    form bright lines.

    When we apply the spectroscope to celestial objects we find
    apparently an endless variety of spectra. We shall illustrate
    some of the leading characteristics of these spectra as in
    Figs. 13 to 18, inclusive, and Figs. 21, 22, 23 and 24. The
    spectra of some nebulae consist almost exclusively of isolated
    bright lines, indicating that these bodies consist of luminous
    gases, as Huggins determined in 1864; but a very faint
    continuous band of light frequently forms a background for the
    brilliant bright lines. Many of the nebular lines are due to
    hydrogen, others are due to helium; but the majority, including
    the two on the extreme right in Fig. 13, which we attribute to
    the hypothetical element nebulium, and the close pair on the
    extreme left, have not been matched in our laboratories and,
    therefore, are of unknown origin. Most of the irregular nebulae
    whose spectra have been observed, the ring nebulae, the
    planetary and stellar nebulae, have very similar spectra,
    though with many differences in the details.[1]

    [1] My colleague, Wright, who has been making a study of the
    nebular spectra, has determined the accurate positions of about
    67 bright nebular lines.

    The great spiral nebula in Andromeda has a continuous spectrum
    crossed by a multitude of absorption lines. The spectrum is a
    very close approach to the spectrum of our Sun. It is clear
    that this spiral nebula is widely different from the
    bright-line or gaseous nebulae in physical condition. The
    spiral may be a great cluster of stars which are approximate
    duplicates of our Sun, or there is a chance that it consists,
    as Slipher has suggested, of a great central sun, or group of
    suns, and of a multitude of small bodies or particles, such as
    meteoric matter, revolving around the nucleus; this finely
    divided matter being visible by reflected light which
    originates in the center of the system.

    There is an occasional star, like chi Carinae, whose spectrum
    consists almost wholly of bright lines, in general bearing no
    apparent relationship to the bright lines in the spectra of the
    gaseous nebulae except that the hydrogen lines are there, as
    they are almost everywhere. There is reason to believe that
    such a spectrum indicates the existence of a very extensive and
    very hot atmosphere surrounding the main body, or core, of the
    star in question. This particular star is remarkable in that it
    has undergone great changes in brilliancy and is located upon a
    background of nebulosity. The chances are strong that the star
    has rushed through the nebulosity with high rate of speed and
    that the resulting bombardment of the star has expanded and
    intensely heated its atmosphere.

    There are the Wolf-Rayet stars, named from the French
    astronomers who discovered the first three of this class, whose
    spectra show a great variety of combinations of continuous
    spectrum and bright bands. We believe that the continuous
    spectrum in such a star comes from the more condensed central
    part, or core, and that the bright-line light proceeds from a
    hot atmosphere extending far out from the core.

    The great majority of the stars have spectra which are
    continuous, except for the presence of dark or absorption
    lines: a few lines in the very blue stars, and an increasing
    number of lines as we pass from the blue through the yellow and
    red stars to those which are extremely red.

    Secchi in the late 60's classified the spectra of the brighter
    stars, according to the absorption lines in their spectra, into
    Types I, II III and IV, which correspond: Type I, to the very
    blue stars, such as Spica and Sirius; Type II, to the yellow
    stars similar to our Sun; Type III, to the red stars such as
    Aldebaran; and Type IV, to the extremely red stars, of which
    the brightest representatives are near the limit of naked-eye
    vision. Secchi knew little or nothing concerning stars whose
    spectra contain bright lines, except as to the isolated
    bright-line spectra of a few nebulae, and as to the bright
    hydrogen lines in gamma Cassiopeia, and his system did not
    include these.

    One of the most comprehensive investigations ever undertaken by
    a single institution was that of classifying the stars as to
    their spectra, over the entire sky, substantially down to and
    including the stars of eighth magnitude, by the Harvard College
    Observatory, as a memorial to the lamented Henry Draper.
    Professor Pickering and his associates have formulated a
    classification system which is now in universal use. It starts
    with the bright-line nebulae, passes to the bright-line stars,
    and then to the stars in which the helium absorption lines are
    prominent. The latter are called the helium stars, or
    technically the Class B stars. The next main division includes
    the stars in which hydrogen absorption is prominent, called
    Class A. Classes B and A are blue stars. Then follows in
    succession Class F, composed of bluish-yellow stars, which is
    in a sense a transition class between the hydrogen stars and
    those resembling our Sun, the latter called Class G. The Class
    G stars are yellow. Class K stars are the yellowish-red; Class
    M, the red; and Class N, the extremely red. Each of these
    classes has several subdivisions which make the transition from
    one main class to the next main class fairly gradual, and not
    per saltum; though it should be said that the relationship of
    Class N to Class M spectra is not clear. The illustration, Fig.
    17, brings out the principal features of the spectra of Classes
    B to M. The spectrum becomes more complicated as we pass from
    Class B to the Class M, and the color changes from blue to
    extreme red, because the violet and blue radiations become
    rapidly weaker as we pass through the various classes.

    GENERAL COURSE OF EVOLUTIONARY PROCESS

    The general course of the evolutionary processes as applied to
    the principal classes of celestial bodies is thought to be
    fairly well known. With very few exceptions astronomers are
    agreed as to the main trend of this order, but this must not be
    interpreted to mean that there are no outstanding differences
    of opinion. There are, in fact, some items of knowledge which
    seem to run counter to every order of evolution that has been
    proposed.

    The large irregular nebulae, such as the great nebula in Orion,
    the Trifid nebula, and the background of nebulosity which
    embraces a large part of the constellation of Orion, are
    thought to represent the earliest form of inorganic life known
    to us. The material appears to be in a chaotic state. There is
    no suggestion of order or system. The spectroscope shows that
    in many cases the substance consists of glowing gases or
    vapors; but whether they are glowing from the incandescence
    resulting from high temperature, or electrical condition, or
    otherwise, is unknown, though heat origin of their light is the
    simplest hypothesis now available. Whether such nebulae are
    originally hot or cold, we must believe that they are endowed
    with gravitational power, and that their molecules or particles
    are, or will ultimately be, in motion. It will happen that
    there are regions of greater density, or nuclei, here and there
    throughout the structure which will act as centers of
    condensation, drawing surrounding materials into combination
    with them. The processes of growth from nuclei originally small
    to volumes and masses ultimately stupendous must be slow at
    first, relatively more rapid after the masses have grown to
    moderate dimensions and the supplies of outlying materials are
    still plentiful, and again slow after the supplies shall have
    been largely exhausted. By virtue of motions prevailing within
    the original nebular structure, or because of inrushing
    materials which strike the central masses, not centrally but
    obliquely, low rotations of the condensed nebulous masses will
    occur. Stupendous quantities of heat will be generated in the
    building-up process. This heat will radiate rapidly into space
    because the gaseous masses are highly rarefied and their
    radiating surfaces are large in proportion to the masses. With
    loss of heat the nebulous masses will contract in volume and
    gradually assume forms more and more spherical. When the forms
    become approximately spherical, the first stage of stellar life
    may be said to have been reached.

    It was Herschel's belief that by processes of condensation,
    following the loss of heat by radiation into surrounding space,
    formless nebulae gravitated into nebula of smaller and smaller
    volumes until finally the planetary form was reached, and that
    planetaries were the ancestors of stars in general. That the
    planetaries do develop into stars, we have every reason to
    believe; but that all nebulae, or relatively many nebulae, pass
    through the planetary stage, or that many of our stars have
    developed from planetaries, we shall later find good reason for
    doubting. The probabilities are immensely stronger that the
    stars in general have been formed directly from the irregular
    nebulae, without the intervention of the planetaries. The
    planetary nebula seem to be exceptional cases, but to this
    point we shall return later.

    It is quite possible, and even probable, that gaseous masses
    have not in all cases passed directly to the stellar state. The
    materials in a gaseous nebula may be so highly attenuated, or
    be distributed so irregularly throughout a vast volume of
    space, that they will condense into solids, small meteoric
    particles for example, before they combine to form stars. Such
    masses or clouds of non-shining or invisible matter are thought
    to exist in considerable profusion within the stellar system.
    The nebulosity connected more or less closely with the brighter
    Pleiades stars may be a case in illustration. Slipher has
    recently found that the spectra of two small regions observed
    in this nebula are continuous, with absorption lines of
    hydrogen and helium. This spectrum is apparently the same as
    that of the bright Pleiades stars. Slipher's interpretation is
    that the nebula is not shining by its own light, but is
    reflecting to us the light of the Pleiades stars. That this
    material will eventually be drawn into the stars already
    existing in the neighborhood, or be condensed into new centers
    and form other stars, we can scarcely doubt. The condensation
    of such materials to form stars large enough to be seen from
    the great distance of the Pleiades cluster must generate heat
    in the process, and cause these stars in their earliest youth
    to be substantially as hot as other stars formed directly from
    gaseous materials. It is possible, also, that the spiral
    nebulae will develop into stars, perhaps each such object into
    many, or some of the larger ones into multitudes, of stars.

    Let us attempt to visualize the conditions which we think exist
    in a newly-formed star of average mass. It should be
    essentially spherical, with surface fairly sharply defined. Our
    Sun has average specific gravity of 1.4, as compared with that
    of water. The average density of the very young star must
    certainly be vastly lower; perhaps no greater than the density
    of our atmosphere at the Earth's surface; it may even be
    considerably lower than this estimate. The diameter of our Sun
    is 1,400,000 kilometers. The diameter of the average young star
    may be ten or twenty or forty times as great. The central
    volume or core of the star is undoubtedly a great deal denser
    than the surface strata, on account of pressure due to the
    star's own gravitational forces. The conditions in the outer
    strata should bear some resemblance to those existing in the
    gaseous nebula. The star may or may not have a corona closely
    or remotely similar to our Sun's corona. The deep interior of
    the star must be very hot, though not nearly so hot as the
    interiors of older stars; but the surface strata of the young
    star should be remarkably hot; for, being composed of highly
    attenuated gases, any lowering of the temperature by radiation
    into surrounding space will be compensated promptly through the
    medium of highly-heated convection currents which can travel
    more rapidly from the interior to the surface than in the case
    of stars in middle or old age. Even though the star, as
    observed in our most powerful telescopes, is a point of light,
    without apparent diameter, its outer strata should supply some
    bright lines in the spectrum, because these strata project out
    beyond what we may call the core of the star and themselves act
    as sources of light. The spectrum should, therefore, consist of
    some of the bright lines which were observed in the nebular
    spectrum, these proceeding from the outer strata of the star;
    and of a continuous spectrum made up of radiations proceeding
    from the deeper strata or core of the star, in which a few dark
    lines may be introduced by the absorption from those parts of
    the outer gaseous strata which lie between us and the core.

    A few hundred stellar spectra resembling this description are
    well known, discovered mostly at the Harvard Observatory. Their
    details differ greatly, but they have certain features in
    common. The bright lines of helium are extremely rare in stars,
    but they have been observed in a few stellar spectra. The
    bright lines of nebulium have never been observed in a true
    star: they and the radiations in the ultra-violet known as at
    3726A, seem to be confined to the nebular state; and the
    absorption lines of nebulium have never been observed in any
    spectrum. As soon as the stellar state is reached nebulium is
    no longer in evidence. Stellar spectra containing bright lines
    seem always to include hydrogen bright lines. This is as we
    should expect; hydrogen is the lightest known gas, and it is
    probably the substance which can best exist in the outer strata
    of stars in general. The extensive outer strata of very young
    stars seem to be composed largely of hydrogen, though other
    elements are in some cases present, as indicated by the weaker
    bright lines in a few cases. This preference of hydrogen for
    the outermost strata is illustrated by several very interesting
    observations of the nebulae. The nebulium lines are relatively
    strong in the central denser parts of the Orion and Trifid
    nebulae, but the hydrogen bright-lines are relatively very
    strong in the faint outlying parts of these nebulae. The
    planetary nebula B.D.–12 degrees.1172 is seen in the ordinary
    telescope to consist of a circular disc (probably a sphere or
    spheroid) of light and a faint star in its center. When this
    nebula is observed with a slitless spectrograph the hydrogen
    and nebulium components are seen as circular discs, but the
    hydrogen discs are larger than the nebulium discs. In other
    words, the hydrogen forms an atmosphere about the central star
    which extends out into space in all directions a great deal
    farther than the nebulium discs extend. The Wolf-Rayet
    star-planetary nebula D. M. + 30 degrees.3639 looks hazy in a
    powerful telescope, and when examined in a spectroscope the
    haziness is seen to be due to a sharply defined globe of
    hydrogen 5 seconds of arc in diameter surrounding the star in
    its center. Wolf and Burns have shown that in the Ring Nebula
    in Lyra the 3726A and the hydrogen images are larger as to
    outer diameter than the nebulium images, but that the latter
    are the more condensed on the inner edge of the ring. Wright
    has in the present year examined these and other nebulae with
    special reference to the distribution of the principal
    ingredients. He finds in general that the radiations at 4363A
    and 4686A, of unknown or possibly helium origin, are most
    closely compressed around the central nuclei of nebulae; that
    the matter definitely known to be helium is more extended in
    size; that the nebulium structure is still larger; and that the
    hydrogen uniformly extends out farther than the nebulium; and
    that the ultra violet radiation at 3726A seems to proceed from
    the largest volume of all. The 37726A line, like the nebulium
    line, is unknown in stellar spectra; it seems also to be
    confined to true nebulosity. Neglecting the elements which have
    never been observed in true stars, we may say that all these
    observations are in harmony with the view that hydrogen should
    be and is the principal element in the outer stratum of the
    very young star. A few of the stars whose spectra contain
    bright hydrogen lines have also a number of bright lines whose
    chemical origin is not known. They appear to exist exactly at
    this state of stellar life: several of them have not been found
    in the spectra of the gaseous nebulae, and they are not
    represented in the later types of stellar spectra. The strata
    which produce these bright lines are thought to be a little
    deeper in the stars than the outer hydrogen stratum.

    A slightly older stage of stellar existence is indicated by the
    type of spectrum in which some of the lines of hydrogen, always
    those at the violet end, are dark, and the remaining hydrogen
    lines, always those toward the red end, are bright. The
    brightest star in the Pleiades group, Alcyone, presents
    apparently the last of this series, for all of the hydrogen
    lines are dark except H alpha, in the red. In some of the
    bright-line stars which we have described, technically known as
    Oe5, Harvard College Observatory found that the dark helium and
    hydrogen lines exist, and apparently increase in intensity, on
    the average, as the bright lines become fainter. Wright has
    observed the absorption lines of helium and hydrogen in the
    spectra of the nuclei of some planetary nebulae, although the
    helium and hydrogen lines are bright in the nebulosity
    surrounding the nuclei. We may say that when all of the bright
    lines have disappeared from the spectra of stars, the helium
    lines, and likewise the hydrogen lines, have in general become
    fairly conspicuous. These stars are known as the helium stars,
    or stars of Class B. Proceeding through the subdivisions of
    Class B, the helium lines increase to a maximum of intensity
    and then decrease. The dark hydrogen lines are more and more in
    evidence, with intensities increasing slowly. In the middle and
    later subdivisions of the helium stars silicon, oxygen and
    nitrogen are usually represented by a few absorption lines.

    Just as the gaseous nebulae radiate heat into space and
    condense, so must the stars, with this difference: the nebulae
    are highly rarified bodies, with surfaces enormously large in
    proportion to the heat contents; and the radiation from them
    must be relatively rapid. In fact, some of the nebulae seem to
    be so highly rarified that radiation may take place from their
    interiors almost as well as from their surfaces. The radiation
    from a star just formed must occur at a much slower rate. The
    continued condensation of the star, following the loss of heat,
    must lead to a change of physical condition, which will be
    apparent in the spectrum. It should pass from the so-called
    helium group, to the hydrogen, or Class A group, not suddenly
    but by insensible gradations of spectrum. In the Class A stars
    the hydrogen lines are the most prominent features. The helium
    lines have disappeared, except in a few stars where faint
    helium remnants are in evidence. The magnesium lines have
    become prominent and the calcium lines are growing rapidly in
    strength. The so-called metallic lines, usually beginning with
    iron and titanium lines, which have a few extremely faint
    representatives in the last of the helium stars, become visible
    here and there in the Class A spectra, but they are not
    conspicuous.

    In the next main division, the Class F spectra, the metallic
    lines increase rapidly in prominence, and the hydrogen lines
    decrease slightly in strength. These stars are not so blue as
    the helium and hydrogen stars. They are intermediate between
    the blue stars and the yellow stars, which begin with the next
    class, G, of which our Sun is a representative.

    The metallic lines are in Class G spectra in great number and
    intensity, and the hydrogen lines are greatly reduced in
    prominence. The calcium bands are very wide and intense.

    Another step brings us to the very yellow and the
    slightly-reddish stars, known as Class K. These stars are weak
    in violet light, the hydrogen lines are substantially of the
    same intensity as the most prominent metallic lines, and the
    metallic lines are more and more in evidence.

    Stars in the last subdivisions of the Class K and all of the
    Class M stars are decidedly red. In these the hydrogen lines
    are still further weakened and the metallic lines are even more
    prominent. Their spectra are further marked by absorption bands
    of titanium oxide, which reach their maximum strength in the
    later subdivisions of Class M.

    The extremely red stars compose Class N on the Harvard scale.
    Their spectra are almost totally lacking in violet light, the
    metallic absorption is very strong, and there are conspicuous
    absorption bands of carbon.

    Deep absorbing strata of titanium and carbon oxides seem to
    exist in the atmospheres of the Class M and N stars,
    respectively. The presence of these oxides indicates a
    relatively low temperature, and this is what we should expect
    from stars so far advanced in life.

    The period of existence succeeding the very red stars has
    illustrations near at hand, we think, in Jupiter, Saturn,
    Uranus and Neptune, and in the Earth and the other small
    planets and the Moon: bodies which still contain much heat, but
    which are invisible save by means of reflected light.

    The progression of stellar development, which we have
    described, has been based upon the radiation of heat. This is
    necessarily gradual, and the corresponding changes of spectrum
    should likewise be gradual and continuous. It is not intended
    to give the impression that only a few types of spectra are in
    evidence: the variety is very great. The labels, Class B, Class
    A, and so on to Class N, are intended to mark the miles in the
    evolutionary journey. The Harvard experts have put up other
    labels to mark the tenths of miles, so to speak, and some day
    we shall expect to see the hundredths labeled. Further, it is
    not here proposed that heat radiation is the only vital factor
    in the processes of evolution. The mass of a star may be an
    important item, and the electrical conditions may be concerned.
    A very small star and a very massive star may develop
    differently, and it is conceivable that there may be actual
    differences of composition. But heat-radiation is doubtless the
    most important factor.

    The evolutionary processes must proceed with extreme
    deliberation. The radiation of the heat actually present at any
    moment in a large helium star would probably not require many
    tens of thousands of years, but this quantity of heat is
    negligible in comparison with the quantity generated within the
    star during and by the processes of condensation from the
    helium age down to the Class M state. We know that the
    compression of any body against resistance generates or
    releases heat. Now a gaseous star at any instant is in a state
    of equilibrium. Its internal heat and the centrifugal force due
    to its rotation about an axis are trying to expand it. Its own
    gravitational power is trying to draw all of its materials to
    the center. Until there is a loss of heat no contraction can
    occur; but just as soon as there is such a loss gravity
    proceeds to diminish the stellar volume. Contraction will
    proceed more slowly than we should at first thought expect,
    because in the process of contraction additional heat is
    generated and this becomes a factor in resisting further
    compression. Contraction is resisted vastly more by the heat
    generated in the process of contraction than it is by the store
    of heat already in evidence. The quantity of heat in our Sun,
    now existing as heat, would suffice to maintain its present
    rate of outflow only a few thousands of years. The heat
    generated in the process of the Sun's shrinkage under gravity,
    however, is so extensive as to maintain the supply during
    millions of years to come. Helmholtz has shown that the
    reduction of the Sun's radius at the rate of 45 meters per year
    would generate as much heat within the Sun as is now radiated.
    This rate of shrinkage is so slow that our most refined
    instruments could not detect a change in the solar diameter
    until after the lapse of 4,000 or 5,000 years. Again, there are
    reasons for suspecting that the processes of evolution in our
    Sun, and in other stars as well, may be enormously prolonged
    through the influence of energy within the atoms or molecules
    of matter composing them. The subatomic forces residing in the
    radioactive elements represent the most condensed form of
    energy of which we have any conception. It is believed that the
    subatomic energy in a mass of radium is at least a million-fold
    greater than the energy represented in the combustion or other
    chemical transformation of any ordinary substance having the
    same mass. These radioactive forces are released with extreme
    slowness, in the form of heat or the equivalent; and if these
    substances exist moderately in the Sun and stars, as they do in
    the Earth, they may well be important factors in prolonging the
    lives of these bodies.

    Speaking somewhat loosely, I think we may say that the
    processes of evolution from an extended nebula to a condensed
    nebula and from the latter to a spherical star, are
    comparatively rapid, perhaps normally confined to a few tens of
    millions of years; but that the further we proceed in the
    development process, from the blue star to the yellow, and
    possibly but not certainly on to the red star, the slower is
    the progress made, for the radiating surface through which all
    the energy from the interior must pass becomes smaller and
    smaller in proportion to the mass, and the convection currents
    which carry heat from the interior to the surface must slow
    down in speed.

    A HISTORY OF FIJI.

    BY DR. ALFRED GOLDSBOROUGH MAYER

    IV

    THE Fijians had a well-organized social system which recognized
    six classes of society. (1) Kings and queens (Tuis and Andis).
    (2) Chiefs of districts (Rokos). (3) Chiefs of villages,
    priests (Betes), and land owners (Mata-ni-vanuas). (4)
    Distinguished warriors of low birth, chiefs of the carpenter
    caste (Rokolas), and chiefs of the turtle fishermen. (5) Common
    people (Kai-si). (6) Slaves taken in battle.

    The high chiefs still inspire great respect, and indeed it has
    been the policy of the British government to maintain a large
    measure of their former authority. Thus of the 17 provinces
    into which the group was divided, 11 are governed by high
    chiefs entitled Roko Tui, and there are about 176 inferior
    chiefs who are the head men of districts, and 31 native
    magistrates. In so far as may be consistent with order and
    civilization these chiefs are permitted to govern in the old
    paternal manner, and they are veritably patriarchs of their
    people. The district chiefs are still elected by the land
    owners, mata-ni-vanuas, by a showing of hands as of old.

    Independent of respect paid to those in authority, rank is
    still reverenced in Fiji. Once acting under the kind permission
    and advice of our generous friend Mr. Allardyce, the colonial
    secretary, and accompanied by my ship-mates Drs. Charles H.
    Townsend, and H. F. Moore, I went upon a journey of some days
    into the interior of Viti Levu, our guide and companion being
    Ratu Pope Seniloli, a grandson of king Thakombau, and one of
    the high chiefs of Mbau. Upon meeting Ratu Pope every native
    dropped his burdens, stepped to the side of the wood-path and
    crouched down, softly chanting the words of the tame, muduo!
    wo! No one ever stepped upon his shadow, and if desirous of
    crossing his path they passed in front, never behind him. Clubs
    were lowered in his presence, and no man stood fully erect when
    he was near. The very language addressed to high chiefs is
    different from that used in conversation between ordinary men,
    these customs being such that the inferior places himself in a
    defenceless position with respect to his superior.

    It is a chief's privilege to demand service from his subjects;
    which was fortunate for us, for when we started down the
    Waidina River from Nabukaluka our canoes were so small and
    overloaded that the ripples were constantly lapping in over the
    gunwale, threatening momentarily to swamp us. Soon, however, we
    came upon a party of natives in a fine large canoe, and after
    receiving their tama Ratu Pope demanded: "Where are you going"?
    The men, who seemed somewhat awestricken, answered that it had
    been their intention to travel up the river. Whereupon Ratu
    Pope told them that this they might do, but we would take their
    canoe and permit them to continue in ours. To this they acceded
    with the utmost cheerfulness, although our noble guide would
    neither heed our protests nor permit us to reward them for
    their service, saying simply, "I am a chief. You may if you
    choose pay me." In this manner we continued to improve our
    situation by "exchanging" with every canoe we met which
    happened to be better than our own, until finally our princely
    friend ordered a gay party of merry-makers out of a fine large
    skiff, which they cheerfully "exchanged" for our leaky canoes
    and departed singing happily, feeling honored indeed that this
    opportunity had come to them to serve the great chief Ratu Pope
    Seniloli; and thus suffering qualms of conscience, we sailed to
    our destination leaving a wake of confusion behind us. Moreover
    I forgot to mention that many natives had by Ratu Pope's orders
    been diverted from their intended paths and sent forward to
    announce the coming of himself and the "American chiefs." Thus
    does one of the Royal house of Mbau proceed through Fiji.

    At first sight such behavior must appear autocratic, to say the
    least, but it should be remembered that a high chief has it in
    his power fully to recompense those about him, and this without
    the payment of a penny. Indeed, many intelligent natives still
    regret the introduction of money into their land, saying that
    all the white man's selfishness had been developed through its
    omnipotence. In Fiji to-day there are no poor, for such would
    be fed and given a house by those who lived beside them. The
    white man's callous brutality in ignoring the appeal of misery
    is incomprehensible to the natives of Fiji. "Progress" they
    have not in the sense that one man possesses vast wealth and
    many around him struggle helplessly, doomed to life-long
    poverty; nor have they ambition to toil beyond that occasional
    employment required to satisfy immediate wants. Yet if life be
    happy in proportion as the summation of its moments be
    contented, the Fijians are far happier than we. Old men and
    women rest beneath the shade of cocoa-palms and sing with the
    youths and maidens, and the care-worn faces and bent bodies of
    "civilization" are still unknown in Fiji. They still have
    something we have lost and never can regain.

    It is impossible to draw a line between personal service such
    as was rendered to Ratu Pope and a regular tax (lala) for the
    benefit of the entire community or the support of the communal
    government; and the recognition of this fact actuated the
    English to preserve much of the old system and to command the
    payment of taxes in produce, rather than in money.

    Land tenure in Fiji is a subject so complex that heavy volumes
    might be written upon it. In general it may be said that the
    chief can sell no land without the consent of his tribe.
    Cultivated land belonged to the man who originally farmed it,
    and is passed undivided to all his heirs. Waste land is held in
    common. Native settlers who have been taken into the tribes
    from time to time have been permitted to farm some of the waste
    land, and for this privilege they and their heirs must pay a
    yearly tribute to the chief either in produce or in service.
    Thus this form of personal lala is simply rent. The whole
    subject of land-ownership has given the poor English a world of
    trouble, as one may see who cares to read the official reports
    of the numerous intricate cases that have come before the
    courts.

    For example, one party based their claims to land on the
    historic fact that their ancestors had eaten the chief of the
    original owners, and the solemn British court allowed the
    claim.

    Basil Thomson in his interesting work upon "The Fijians; a
    Study of the Decline of Custom," has given an authoritative
    summary of the present status of taxation and land tenure, land
    being registered under a modification of the Australian Torrens
    system.

    In order to protect these child-like people from the avarice of
    our own race they are not permitted to sell their lands, and
    the greater portion of the area of Fiji is still held by the
    natives. The Hawaiian Islands now under our own rule furnish a
    sad contrast, for here the natives are reduced by poverty to a
    degraded state but little above that of peonage. The Fijians.
    on the other hand, may not sell, but may with the consent of
    the commissioner of native affairs lease their lands for a
    period of not more than twenty years.

    The Fijians appear never to have been wholly without a medium
    of exchange, for sperm-whale's teeth have always had a
    recognized purchasing power, but are more especially regarded
    as a means of expressing good will and honesty of purpose. A
    whale's tooth is as effective to secure compliance with the
    terms of a bargain as an elaborately engraved bond would be
    with us. More commonly, however, exchanges are direct, each man
    bringing to the village green his taro, yaqona, yams or fish
    and exchanging with his neighbors; the rare disputes being
    settled by the village chief.

    In traveling you will discover no hotels, but will be
    entertained in the stranger's houses, and in return for your
    host's hospitality you should make presents to the chief.
    Indeed to journey in good fashion you should be accompanied by
    a train of bearers carrying heavy bags full of purposed gifts,
    and nowhere in the world is the "rate per mile" higher than in
    Polynesia.

    As in all communities, including our own world of finance, a
    man's wealth consists not only in what he possesses but even
    more so in the number of people from whom he can beg or borrow.
    Wilkes records an interesting example of this, for he found
    that the rifle and other costly presents he had presented to
    King Tanoa were being seized upon by his (Tanoa's) nephew who
    as his vasu had a right to take whatever he might select from
    the king's possessions. Indeed, in order to keep his property
    in sight, Tanoa was forced to give it to his own sons, thus
    escaping the rapacity of his nephew. The construction of the
    British law is such that a vasu who thus appropriates property
    to himself could be sued and forced to restore it, but not a
    single Fijian has yet been so mean as to bring such a matter
    into court.

    An individual as such can hardly be said to own property, for
    nearly all things belong to his family or clan, and are shared
    among cousins. This condition is responsible for that absence
    of personal ambition and that fatal contentment with existing
    conditions, which strikes the white man as so illogical, but
    which is nevertheless the dominant feature of the social fabric
    of the Polynesians, and which has hitherto prevented the
    introduction of "ideals of modern progress." The natives are
    happy; why work when every reasonable want is already supplied?
    None are rich in material things, but none are beggars
    excepting in the sense that all are such. No one can be a
    miser, a capitalist, a banker, or a "promoter" in such a
    community, and thieves are almost unknown. Indeed, the honesty
    of the Fijians is one of those virtues which has excited the
    comment of travelers. Wilkes, who loathed them as "condor-eyed
    savages," admits that the only thing which any native attempted
    to steal from the Peacock was a hatchet, and upon being
    detected the chief requested the privilege of taking the man
    ashore in order that he might be roasted and eaten. Theft was
    always severely punished by the chief; Maafu beating a thief
    with the stout stalk of a cocoanut leaf until the culprit's
    life was despaired of, and Tui Thakau wrapping one in a tightly
    wound rope so that not a muscle could move while the wretch
    remained exposed for an entire day to the heat of the sun.

    During Professor Alexander Agassiz's cruises in which he
    visited nearly every island of the Fijis, and the natives came
    on board by hundreds, not a single object was stolen, although
    things almost priceless in native estimation lay loosely upon
    the deck. Once, indeed, when the deck was deserted by both
    officers and crew and fully a hundred natives were on board, we
    found a man who had been gazing wistfully for half an hour at a
    bottle which lay upon the laboratory table. Somehow he had
    managed to acquire a shilling, a large coin in Fiji, and this
    he offered in exchange for the coveted bottle. One can never
    forget his shout of joy and the radiance of his honest face as
    he leaped into his canoe after having received it as a gift.

    Even the great chief Ratu Epele of Mbau beamed with joy when
    presented with a screw-capped glass tobacco jar, and Tui Thakau
    of Somo somo had a veritable weakness for bottles and possessed
    a large collection of these treasures.

    Intelligent and well-educated natives who know whereof they
    speak have told me that they desire not the white man's system,
    entailing as it does untold privation and heart-burnings to the
    many that the few may enjoy a surfeit of mere material things.
    As the natives say, "The white man possesses more than we, but
    his life is full of toil and sorrow, while our days are happy
    as they pass."

    Thus in the Pacific life is of to-day; the past is dead, and
    the future when it comes will pass as to-day is passing. Life
    is a dream, an evanescent thing, all but meaningless, and real
    only as is the murmur of the surf when the sea-breeze comes in
    the morning, and man awakens from the oblivion of night.

    Hoarded wealth inspires no respect in the Pacific, and indeed,
    were it discovered, its possession would justify immediate
    confiscation. Yet man must raise idols to satisfy his instinct
    to worship things above his acquisition, and thus rank is the
    more reverenced because respect for property is low. Even
    to-day there is something god-like in the presence of the high
    chiefs, and none will cross the shadow of the king's house.
    Even in war did a common man kill a chief he himself was killed
    by men of his own tribe.

    As it is with property so with relationships. The family ties
    seem loosened; every child has two sets of parents, the adopted
    and the real, and relationships founded upon adoption are more
    respected than the real. Rank descends mainly through the
    mother. The son of a high chief by a common woman is a low
    chief, or even a commoner, but the son of a chieftainess by a
    common man is a chief. Curiously, there are no words in Fijian
    which are the exact equivalent of widow and widower. In the
    Marshall group the chief is actually the husband of all the
    women of his tribe, and as Lorimer Fison has said in his "Tales
    from Old Fiji," their designation and understanding of
    relationships suggests that there was once a time when "all the
    women were the wives of every man, and all the men were the
    husbands of every woman," as indeed was almost the case in
    Tahiti at the time of Captain Cook's visit to this island.

    The social customs of Fiji are rarely peculiar to Fiji itself,
    but commonly show their relationship or identity with those of
    the Polynesians or Papuans. Curiously indeed, while the
    original stock of the Fijians was probably pure Papuan, their
    social and economic systems are now dominated by Polynesian
    ideas, and only among the mountain tribes do we find a clear
    expression of the crude Papuan systems of life and thought.
    This in itself shows that under stimulation the Fijians are
    capable of advancement in cultural ideals.

    This superposition of a Polynesian admixture upon a barbarous
    negroid stock may account for the anomalous character of the
    Fijians, for in the arts they equalled or in some things
    excelled the other island peoples of the Pacific, and some of
    their customs approached closely to the cultural level of the
    Polynesians, but in certain fundamental things they remained
    the most fiendish savages upon earth. Indeed we should expect
    that contact with a somewhat high culture would introduce new
    wants, and thus affect their arts more profoundly than their
    customs.

    In common with all primitive peoples, their names of men and
    women are descriptive of some peculiarity or circumstance
    associated with the person named. Indeed, names were often
    changed after important events in a person's life, thus our old
    friend Thakombau began life as Seru, then after the coup d'etat
    in which he slaughtered his father's enemies and reestablished
    Tanoa's rule in Mbau he was called Thakombau (evil to Mbau). At
    the time he also received another name Thikinovu (centipede) in
    allusion to his stealthiness in approaching to bite his enemy,
    but this designation, together with his "missionary" name
    "Ebenezer," did not survive the test of usage. Miss Gordon
    Cumming gives an interesting list of Fijian names translated
    into English. For women they were such as Spray of the Coral
    Reef, Queen of Parrot's Land, Queen of Strangers, Smooth Water,
    Wife of the Morning Star, Mother of Her Grandchildren, Ten
    Whale's Teeth, Mother of Cockroaches, Lady Nettle, Drinker of
    Blood, Waited For, Rose of Rewa, Lady Thakombau, Lady Flag,
    etc. The men's names were such as The Stone (eternal) God,
    Great Shark, Bad Earth, Bad Stranger, New Child, More Dead
    Man's Flesh, Abode of Treachery, Not Quite Cooked, Die Out of
    Doors, Empty Fire, Fire in the Bush, Eats Like a God, King of
    Gluttony, Ill Cooked, Dead Man, Revenge, etc.

    In the religion of a people we have the most reliable clue to
    the history of their progress in culture and intelligence, for
    religions even when unwritten are potent to conserve old
    conceptions, and thus their followers advance beyond them, as
    does the intelligence of the twentieth century look pityingly
    upon the conception of the cruel and jealous God of the Old
    Testament, whose praises are nevertheless still sung in every
    Christian church. Thus in Tahiti the people were not cannibals,
    but the gods still appeared in the forms of birds that fed upon
    the bodies of the sacrificed. The eye of the victim was,
    indeed, offered to the chief, who raised it to his lips but did
    not eat it. In Samoa also where the practice of cannabalism was
    very rare and indulged in only under great provocation, some of
    the gods remained cannibals, and the surest way of appeasing
    any god was to be laid upon the stones of a cold oven. In
    Tahiti and Samoa, while most of the gods were malevolent, a few
    were kindly disposed towards mortals; in Fiji, however, they
    were all dreaded as the most powerful, sordid, cruel and
    vicious cannibal ghosts that have ever been conjured into being
    in the realm of thought.

    All over the Pacific from New Zealand to Japan, and from New
    Guinea to Hawaii, ancestor-worship forms the backbone of every
    religion as clearly as it did in Greece or Rome. There are
    everywhere one or more very ancient gods who may always have
    existed and from whom all others are descended. Next in order
    of reverence, although not always in power, come their
    children, and finally the much more numerous grandchildren and
    remote descendants of these oldest and highest gods. Finally,
    after many generations, men of chieftain's rank were born to
    the gods. Thus a common man could never attain the rank of a
    high chief, for such were the descendants of the gods, while
    commoners were created out of other clay and designed to be
    servants to the chiefs.

    But the process of god-making did not end with the appearance
    of men, for great chiefs and warriors after death became kalou
    yalo, or spirits, and often remained upon earth a menace to the
    unwary who might offend them. Curiously, these deified mortals
    might suffer a second death which would result in their utter
    annihilation, and while in Fiji we heard a tale of an old chief
    who had met with the ghost of his dead enemy and had killed him
    for the second and last time; the club which served in this
    miraculous victory having been hung up in the Mbure as an
    object of veneration.

    Of a still lower order were the ghosts of common men or of
    animals, and most dreaded of all was the vengeful spirit of the
    man who had been devoured. The ghosts of savage Fiji appear all
    to have been malevolent and fearful beings, whereas those of
    the more cultured Polynesians were some of them benevolent. As
    Ellis says of the Tahitian mythology:

    Each lovely island was made a sort of fairyland and the spells
    of enchantment were thrown over its varied scenes. The
    sentiment of the poet that

    "Millions of spiritual creatures walk the earth,
    Unseen, both when we wake, and when we sleep"

    was one familiar to their minds, and it is impossible not to
    feel interested in a people who were accustomed to consider
    themselves surrounded by invisible intelligences, anti who
    recognized in the rising sun, the mild and silver moon, the
    shooting star, the meteor's transient flame, the ocean's roar,
    the tempest's blast, or the evening breeze the movements of
    mighty spirits.

    The gods and ghosts of Fiji often entered into the bodies of
    animals or men, especially idiots.

    Thus when the Carnegie Institution Expedition arrived at the
    Murray Islands in Torres Straits, the scientific staff were
    much pleased at the decided evidences of respect shown by the
    natives until it came out that the Islanders considered their
    white guests to be semi-idiots, and hence powerful sorcerers to
    be placated. Fijian religion had developed into the oracular
    stage, and the priest after receiving prayers and offerings
    would on occasions be entered into by the god. Tremors would
    overspread his body, the flesh of which would creep horribly.
    His veins would swell, his eyeballs protrude with excitement
    and his voice, becoming quavering and unnatural, would whine
    out strange words, words spoken by the god himself and unknown
    to the priest who as his unconscious agent was overcome by
    violent convulsions. Slowly the contortions grew less and with
    a start the priest would awaken, dash his club upon the ground
    and the god would leave him. It may well be imagined that the
    priests were the most powerful agents of the chiefs in
    forwarding the interests of their masters, for, as in ancient
    Greece or Rome, nothing of importance was undertaken without
    first consulting the oracle.

    Surrounded by multitudes of demons, ghosts, and genii who were
    personified in everything about him, religion was the most
    powerful factor in controlling Fijian life and politics. In
    fact, it entered deeply into every act the native performed.
    The gods were more monstrous in every way than man, but in all
    attributes only the exaggerated counterparts of Fijian chiefs.

    War was constantly occurring among these gods and spirits, and
    even high gods could die by accident or be killed by those of
    equal rank so that at least one god, Samu, was thus dropped out
    of the mythology in 1847.

    Ndengei was the oldest and greatest, but not the most
    universally reverenced god. He lived in a cavern in the
    northeastern end of Viti Levu, and usually appeared as a snake,
    or as a snake's head with a body of stone symbolizing eternal
    life. Among the sons and grandsons of Ndengei were Roko
    Mbati-ndua, the one-toothed lord; a fiend with a huge tooth
    projecting from his lower jaw and curving over the top of his
    head. He had bat's wings armed with claws and was usually
    regarded as a harbinger of pestilence. The mechanic's god was
    eight-handed, gluttony had eighty stomachs, wisdom possessed
    eight eyes. Other gods were the adulterer, the abductor of
    women of rank and beauty, the rioter, the brain-eater, the
    killer of men, the slaughter god, the god of leprosy, the
    giant, the spitter of miracles, the gods of fishermen and of
    carpenters, etc. One god hated mosquitoes and drove them away
    from the place where he lived. The names and stations of the
    gods are described by Thomas Williams, who has given the most
    detailed account of the old religion.

    As with all peoples whose religion is barbarous, there were
    ways of obtaining sanctuary and many a man has saved his life
    by taking advantage of the tabus which secured their operation.
    No matter how desirous your host might be of murdering you, as
    long as you remained a guest under his roof you were safe,
    although were you only a few yards away from his door he would
    eagerly attack you.

    But not only did the Fijians live in a world peopled by
    witches, wizards, prophets, seers and fortune-tellers, but
    there was a perfect army of fairies which overran the whole
    land, and the myths concerning which would have filled volumes
    could they ever have been gathered. The gnome-like spirits of
    the mountains had peaked heads, and were of a vicious, impish
    disposition, but were powerless to injure any one who carried a
    fern leaf in his hand.

    Sacred relics such as famous clubs, stones possessing
    miraculous powers, etc., were sometimes kept in Fijian temples,
    but there were no idols such as were prayed to by the
    Polynesians.

    The fearful alternatives of heaven and hell were unknown to the
    Fijians. They believed in an eternal existence for men,
    animals, and even canoes and other inanimate things, but the
    future life held forth no prospect either of reward for virtues
    or punishment for evil acts committed while alive. So certain
    were they of a future life that they always referred to the
    dead as "the absent ones," and their land of shades (Mbulu) was
    not essentially different from the world they lived in. Indeed,
    their chief idea of death was that of rest, for as William's
    states, they have an adage: "Death is easy: Of what use is
    life? To die is rest."

    There were, however, certain precautions the Fijian felt it
    advisable to take before entering the world to come. If he had
    been so unfortunate as not to have killed a man, woman or
    child, his duty would be the dismal one of pounding filth
    throughout eternity, and disgraceful careers awaited those
    whose ears were not bored or women who were not tatooed upon
    parts covered by the liku. Moreover, should a wife not
    accompany him (be strangled at the time of his death) his
    condition would be the dismal one of a spirit without a cook.
    Thirdly, as one was at the time of death so would the spirit be
    in the next world. It was therefore an advantage to die young,
    and people often preferred to be buried alive, or strangled,
    than to survive into old age. Lastly and most important, one
    must not die a bachelor, for such are invariably dashed to
    pieces by Nangganangga, even if they should succeed in elud-
    ing the grasp of the Great Woman, Lewa-levu, who flaunts the
    path of the departed spirits and searches for the ghosts of
    good-looking men. Let us imagine, however, that our shade
    departs this life in the best of form, young, married, with the
    lobes of his ears pierced, not dangerously handsome and a
    slayer of at least one human being. He starts upon the long
    journey to the Valhalla of Fiji. Soon he comes to a spiritual
    Pandanus at which he must throw the ghost of the whale's tooth
    which was placed in his hand at time of burial. If he succeeds
    in hitting the Pandanus, he may then wait until the spirit of
    his strangled wife comes to join him, after which he boards the
    canoe of the Fijian Charon and proceeds to Nambanggatai, where
    until 1847 there dwelt the god Samu, and after his death
    Samuyalo "the killer of souls."

    This god remains in ambush in some spiritual mangrove bushes
    and thrusts a reed within the ground upon the path of the ghost
    as a warning not to pass the spot. Should the ghost be brave he
    raises his club in defiance, whereupon Samuyalo appears, club
    in hand, and gives battle. If killed in this combat, the ghost
    is cooked and eaten by the soul killer, and if wounded he must
    wander forever among the mountains, but if the ghost be
    victorious over the god he may pass on to be questioned by
    Ndengei, who may consign him either to Mburotu, the highest
    heaven, or drop him over a precipice into a somewhat inferior
    but still tolerable abode, Murimuria. This Ndengei does in
    accordance with the caprice of the moment and without reference
    either to the virtues or the faults of the deceased. Thus of
    those who die only a few can enter the higher heaven for the
    Great Woman and the Soul destroyer overcome the greater number
    of those who dare to face them. As for the victims of cannibal
    feasts, their souls are devoured by the gods when their bodies
    are eaten by man.

    In temperament and ambitions the spirits of the dead remained
    as they were upon earth, but of more monstrous growth in all
    respects, resembling giants greater and more vicious than man.
    War and cannibalism still prevailed in heaven, and the
    character of the inhabitants seems to have been fiendish or
    contemptible as on earth; for the spirits of women who were not
    tattooed were unceasingly pursued by their more fortunate
    sisters, who tore their bodies with sharp shells, often making
    mince-meat of them for the gods to eat. Also the shade of any
    one whose ears had not been pierced was condemned to carry a
    masi log over his shoulder and submit to the eternal ridicule
    of his fellow spirits.

    Altogether, this religion seems to have been as sordid, brutal
    and vicious as was the ancestral negroid stock of the Fijians.
    Connected with it there was, however, a rude mythology, clumsy
    but romantic, too much of which has been lost; for the natives
    of to-day have largely forgotten its stories or are ashamed to
    repeat it to the whites. In recent times the natives have
    tended to make their folk-lore conform to Biblical stories, or
    to adapt them to conditions of the present day. The interesting
    subject of the lingering influence of old beliefs upon the life
    of the natives of to-day has engaged the attention of Basil
    Thomson in "The Fijians, a Study of the Decay of Custom."

    As in every British colony, the people are taught to respect
    the law. Sentences of imprisonment are meted out to natives for
    personal offences which if committed by white men would be
    punished by small fines, but the reason for this is that in the
    old native days such acts were avenged by murder, and it is to
    prevent crime that a prison term has been ordained. The natives
    take their imprisonment precisely as boys in boarding school
    regard a flogging, the victim commonly becoming quite a hero
    and losing no caste among his fellows. Indeed it is a common
    sight to see bands of from four to eight stalwart "convicts" a
    mile or more from the prison marching unguarded through the
    woods as they sing merrily on their way "home" to the jail.
    Once I recall seeing two hundred prisoners, all armed with long
    knives, engaged in cutting weeds along the roadside, chanting
    happily as they slashed, while a solitary native dressed only
    in a waist-cloth and armed only with a club stood guard at one
    end of the line, and this not near the prison, but in a lonely
    wood fully a mile from the nearest house.

    In 1874, the British undertook the unique task of civilizing
    without exploiting a barbarous and degraded race which was
    drifting hopelessly into ruin. They began the solution of this
    complex problem by arresting the entire race and immuring them
    within the protecting walls of a system which recognized as its
    cardinal principle that the natives were unfit to think or act
    for themselves. For a generation the Fijians have been in a
    prison wherein they have become the happiest and best behaved
    captives upon earth. During this time they have become
    reconciled to a life of peace, and have forgotten the taste of
    human flesh; and while they cherish no love for the white man,
    they feel the might of his law and know that his decrees are as
    finalities of fate. All are serving life sentences to the white
    man's will, and the fire of their old ambition has cooled into
    the dull embers of resignation and then died into the apathy of
    contentment with things that are. Worse still, they have grown
    fond of their prison world, and the most pessimistic feature in
    the Fijian situation of to-day is the evident fact that there
    is almost no discontent among the natives. Old things have
    withered and decayed, but new ambition has not been born.

    It is in no spirit of criticism of British policy that I have
    written the above paragraph for it was absolutely necessary
    that the race should "calm down" for a generation at least
    before it could be trusted to arise. Now, however, there are no
    more old chiefs whose memories hark back to days of savagery,
    and now for the first and only time has come the critical
    period in the unique governmental experiment the British have
    undertaken to perform, for now is the time when the child must
    learn to walk alone and the support of guardian arms must in
    kindness be withdrawn, else there must be nurtured but a
    cripple, not a man.

    Among the generation of to-day the light of a new ambition must
    appear in Fiji or the race shall dwindle to its death. No real
    progress has been made by the Fijians; they have received much
    from their teachers, but have given nothing in return. They are
    in the position of a youth whose schooling has just been
    finished, life and action lie before him; will he awaken to his
    responsibility, develop his latent talent, character and power,
    and recompense his teachers by achievement, or will he sink
    into the apathy of a vile content?

    The situation in Fiji is one of peculiar delicacy for the
    desire for better things must arise among the Fijians
    themselves, and should it once appear, the paternalism of the
    present government must be wisely withdrawn to permit of more
    and more freedom in proportion as the natives may become
    competent to think and act rightly for themselves. A cardinal
    difficulty is the unfortunate fact that the natives DESIRE no
    change, and even if individually discontented and ambitious,
    they know of no profession, arts or trades to which they might
    turn with hope of fortune. The establishment of manual training
    schools wherein money-making trades should be taught, if
    possible BY NATIVE teachers, is sorely needed in Fiji.

    At present there is too little freedom of thought in Fiji; fear
    of the chief and of Samuyalo's club has been replaced by fear
    of the European and his hell. Free, fearless thought is the
    father of high action, and while their minds remain steeped in
    an apathy of dread there can be no soil in which the seed of
    independence can germinate.

    Yet it is still possible that the Fijians may attain
    civilization. Of all the archipelagoes of Polynesia, Fiji alone
    may still be called the "Isles of Hope." As one who has known
    and grown to love these honest, hospitable, simple people, I
    can only hope that the day is not far distant when a leader may
    arise among them who will turn their faces toward the light of
    a brighter sky, and their hands to a worthier task than has
    ever yet been performed in Polynesia.

    Yet why civilize them? Often does one ask oneself this
    question, but the answer comes as the voice of fate, "they must
    attain civilization or they must die." Should the population
    continue to decline at its present rate, the time is imminent
    when the dark-skinned men of Fiji will be not the natives, but
    the swarming progeny of the coolies of Calcutta.

    Nowhere over all the wide Pacific have the natives been more
    wisely or unselfishly ruled than in Fiji, yet even here native
    life seems to be growing less and less purposeful year by year.
    In time it is hoped a reaction may set in and that with the
    decline of communism new ambitions may replace the old, but
    then will come the problem of the rich and the poor–a thing
    unknown in Fijian life to-day.

    Hardly the first lessons in civilization have been taught in
    Polynesia, yet who can predict the noon day, should even the
    faintest glow appear in native hope. In former ages the
    Japanese were a barbarous insular people, and as in our own
    civilization the traditions and habits of rude Aryan ancestors
    still color our fundamental thoughts so in Japan we find
    evidences of a culture essentially similar to that of the
    Pacific Islands of to-day. The ancient ancestor worship of
    Japan is strangely like that of the tropical Pacific with its
    gods, the ghosts of long departed chiefs, and its high chief a
    living god to-day. Moreover in the Pacific Islands the house
    consists of but a single room, and such to-day is essentially
    the case in Japan, save only that delicate paper screens divide
    its originally unitary floor-space into temporary compartments.
    As in the South Seas, matting still covers the floor of the
    Japanese house, its roof is thatched, and is constructed before
    the sides are made, there is no chimney, the fire-place is an
    earthen space upon the floor or is sustained within an
    artistically molded bronze brazier, the refined descendant of
    the cruder hearth. In Polynesia as in Japan one seats oneself
    anywhere in tailor-fashion upon the floor, and upon this floor
    the meals are served, and here one sleeps at night, nor will
    the women partake of food in the presence of the men. In
    essential fundamental things of life the Japanese show their
    kinship in custom and tradition to the insular peoples of
    Asiatic origin now occupying the Pacific, and if Japan has
    attained to so great a height in culture and civilization, why
    may we not hope for better days for the South Sea Islanders?

    WAR SELECTION IN THE ANCIENT WORLD

    BY CHANCELLOR DAVID STARR JORDAN

    LELAND STANFORD JUNIOR UNIVERSITY

    "The human harvest was bad!" Thus the historian sums up the
    conditions in Rome in the days of the good emperor, Marcus
    Aurelius. By this he meant that while population and wealth
    were increasing, manhood had failed. There were men enough in
    the streets, men enough in the camps, menial laborers enough
    and idlers enough, but of good soldiers there were too few. For
    the business of the state, which in those days was mainly war,
    its men were inadequate.

    In recognition of this condition we touch again the
    overshadowing fact in the history of Europe, the effect of
    "military selection" on the human breed.

    In rapid survey of the evidence brought from history one must
    paint the picture, such as it is, with a broad brush, not
    attempting to treat exceptions and qualifications, for which
    this article has no space and concerning which records yield no
    data. Such exceptions, if fully understood, would only prove
    the rule. The evil effects of military selection and its
    associated influences have long been recognized in theory by
    certain students of social evolution. But the ideas derived
    from the sane application of our knowledge of Darwinism to
    history are even now just beginning to penetrate the current
    literature of war and peace. In public affairs most nations
    have followed the principle of opportunism, "striking while the
    iron is hot," without regard to future results, whether of
    financial exhaustion or of race impoverishment.

    The recorded history of Rome begins with small and vigorous
    tribes inhabiting the flanks of the Apennines and the valleys
    down to the sea, and blending together to form the Roman
    republic. They were men of courage and men of action, virile,
    austere, severe and dominant.[1] They were men who "looked on
    none as their superior and none as their inferior." For this
    reason, Rome was long a republic. Free-born men control their
    own destinies. "The fault," says Cassius, "is not in our stars,
    but in ourselves that we are underlings." Thus in freedom, when
    Rome was small without glory, without riches, without colonies
    and without slaves, she laid the foundations of greatness.

    [1] Virilis, austerus, severus, dominous, good old words
    applied by Romans to themselves.

    But little by little the spirit of freedom gave way to that of
    domination. Conscious of power, men sought to exercise it, not
    on themselves but on one another. Little by little this meant
    aggression, suppression, plunder, struggle, glory and all that
    goes with the pomp and circumstance of war. So the
    individuality in the mass was lost in the aggrandizement of the
    few. Independence was swallowed up in ambition and patriotism
    came to have a new meaning, being transferred from hearth and
    home to the camp and the army.

    In the subsequent history of Rome, we have now to consider only
    a single factor, the reversal of selection." In Rome's
    conquests, Vir, the real man, went forth to battle and foreign
    invasion; Homo, the human being, remained on the farm and in
    the workshop and begat the new generations. "Vir gave place to
    Homo," says the Latin author. Men of good stock were replaced
    by the sons of slaves and camp-followers, the riff-raff of
    those the army sucked in but could not use.

    The Fall of Rome was due not to luxury, effeminacy or
    corruption, not to Nero's or Caligula's wickedness, nor to the
    futility of Constantine's descendants. It began at Philippi,
    where the spirit of domination overcame the spirit of freedom.
    It was forecast still earlier in the rise of consuls and
    triumvirs incident to the thinning out of the sturdy and
    self-sufficient strains who brooked no arbitrary rule. While
    the best men were falling in war, civil or foreign, or remained
    behind in faraway colonies, the stock at home went on repeating
    its weakling parentage. A condition significant in Roman
    history is marked by the gradual swelling of the mob, with the
    rise in authority of the Emperor who was the mob's exponent.
    Increase of arbitrary power went with the growing weakness of
    the Romans themselves. Always the "Emperor" serves as a sort of
    historical barometer by which to measure the abasement of the
    people. The concentrated power of Julius Caesar, resting on his
    own tremendous personality, showed that the days of Cincinnatus
    and of Junius Brutus were past. The strength of Augustus rested
    likewise in personality. The rising authority of later emperors
    had its roots in the ineffectiveness of the mob, until it came
    to pass that "the little finger of Constantine was thicker than
    the loins of Augustus." This was due not to Constantine's
    force, but to the continued reversal of selection among the
    people over whom he ruled. The emperor, no longer the strong
    man holding in check all lesser men and organizations, became
    the creature of the mob; and "the mob, intoxicated with its own
    work, worshipped him as divine." Doubtless the last emperor,
    Augustulus Romulus, before the Goths threw him into the
    scrap-heap of history, was regarded by the mob and himself as
    the most god-like of the whole succession.

    The Romans of the Republic might perhaps have made a history
    very different. Had they held aloof from world-conquering
    schemes Rome might have remained a republic, enduring even down
    to our day. The seeds of Rome's fall lay not in race nor in
    form of government, nor in wealth nor in senility, but in the
    influences by which the best men were cut off from parenthood,
    leaving its own weaker strains and strains of lower races to be
    fathers of coming generations.

    "The Roman Empire," says Professor Seely, "perished for want of
    men." Even Julius Caesar notes the dire scarcity of men, while
    at the same time there were people enough. The population
    steadily grew; Rome was filling up like an overflowing marsh.
    Men of a certain type were plenty, but self-reliant farmers,
    "the hardy dwellers on the flanks of the Apennines," men of the
    early Roman days, these were fast going, and with the change in
    type of population came the turn in Roman history.

    The mainspring of the Roman army for centuries has been the
    patient strength and courage, capacity for enduring hardships,
    instinctive submission to military discipline of the population
    that lined the Apennines.

    "The effect of the wars was that the ranks of the small farmers
    were decimated, while the number of slaves who did not serve in
    the army multiplied," says Professor Bury. Thus "Vir gave place
    to Homo," thus the mob filled Rome and the mob-hero rose to the
    imperial throne. No wonder that Constantine seemed greater than
    Augustus. No wonder that "if Tiberius chastised his subjects
    with whips, Valentinian chastised them with scorpions."[2]

    [2] The point of this is that the cruel Tiberius was less
    severe on the Romans of his day than was the relatively
    benevolent Valentinian on his decadent people.

    With Marcus Aurelius and the Antonines came a "period of
    sterility and barrenness in human beings." Bounties were
    offered for marriage. Penalties were devised against
    race-suicide. "Marriage," says Metellus, "is a duty which,
    however painful, every citizen ought manfully to discharge."
    Wars were conducted in the face of a declining birth-rate, and
    the decline in quality and quantity in the human breed engaged
    very early the attention of Roman statesmen. Deficiencies of
    numbers were made up by immigration, willing or enforced.
    Failure in quality was beyond remedy.

    Says Professor Zumpt:

    'Government having assumed godhead, took at the same time the
    appurtenances of it. Officials multiplied. Subjects lost their
    rights. Abject fear paralyzed the people and those that ruled
    were intoxicated with insolence and cruelty…. The worst
    government is that which is most worshipped as divine. . . .
    The emperor possessed in the army an overwhelming force over
    which citizens had no influence, which was totally deaf to
    reason or eloquence, which had no patriotism because it had no
    country, which had no humanity because it had no domestic ties.
    . . . There runs through Roman literature a brigand's and
    barbarian's contempt for honest industry. . . . Roman
    civilization was not a creative kind, it was military, that is,
    destructive.'

    What was the end of it all? The nation bred Romans no more. To
    cultivate the Roman fields "whole tribes were borrowed." The
    man with quick eye and strong arm gave place to the slave, the
    scullion, the pariah, whose lot is fixed because in him there
    lies no power to alter it. So at last the Roman world, devoid
    of power to resist, was overwhelmed by the swarming Ostrogoths.

    The barbarian settled and peopled the empire rather than
    conquered it. It was the weakness of war-worn Rome that gave
    the Germanic races their first opportunity.

    "The nation is like a bee," wisely observes Bernard Shaw, "as
    it stings it dies."

    In his monumental history of the "Downfall of the Ancient
    World" (Der Untergang der Antikenwelt) Dr. Otto Seeck of the
    University of Munster in Westphalia, treats in detail the
    causes of such decline. He first calls attention to the
    intellectual stagnation which came over the Roman Empire about
    the beginning of the Christian Era. This manifested itself in
    all fields of intellectual activity. No new idea of any
    importance was advanced in science nor in technical and
    political studies. In the realm of literature and art also one
    finds a complete lack of originality and a tendency to imitate
    older models. All this Seeck asserts, was brought about by the
    continuous "rooting out (Ausrottung) of the best"[3] through
    war.

    [3] "Die Ausrottung der Besten, die jenen schwacheren Volken
    die Vernichtung brachte, hat die starken Germanen erst
    befahigt, auf den Trummern der antiken Welt neue dauerende
    Gemeinschaften zu errichten." Seeck.

    Such extermination which took place in Greece as well as in
    Rome, was due to persistent internal conflicts, the constant
    murderous struggle going on between political parties, in
    which, in rapid succession, first one and then the other was
    victorious. The custom of the victors being to kill and banish
    the leaders and all prominent men in the defeated party, often
    destroying their children as well, it is evident that in time
    every strain distinguished for moral courage, initiative or
    intellectual strength was exterminated. By such a systematic
    killing off of men of initiative and brains, the intellectual
    level of a nation must necessarily be lowered more and more. In
    Rome as in Greece observes Seeck:

    'A wealth of force of spirit went down in the suicidal wars. .
    . . In Rome, Marius and Cinna slew the aristocrats by hundreds
    and thousands. Sulla destroyed the democrats, and not less
    thoroughly. Whatever of strong blood survived, fell as an
    offering to the proscription of the Triumvirate. . . . The
    Romans had less of spontaneous force to lose than the Greeks.
    Thus desolation came sooner to them. Whoever was bold enough to
    rise politically in Rome was almost without exception thrown to
    the ground. ONLY COWARDS REMAINED, AND FROM THEIR BLOOD CAME
    FORWARD THE NEW GENERATIONS.[4] Cowardice showed itself in lack
    of originality and in slavish following of masters and
    traditions.'

    [4] Author's italics.

    Certain authors, following Varro, have maintained that Rome
    died a "natural death," the normal result of old age. It is
    mere fancy to suppose that nations have their birth, their
    maturity and their decline under an inexorable law like that
    which determines the life history of the individual. A nation
    is a body of living men. It may be broken up if wrongly led or
    attacked by a superior force. When its proportion of men of
    initiative or character is reduced, its future will necessarily
    be a resultant of the forces that are left.

    Dr. Seeck speaks with especial scorn of the idea that Rome died
    of "old age." He also repudiates the theory that her fall was
    due to the corruption of luxury, neglect of military tactics or
    over-diffusion of culture.

    'It is inconceivable that the mass of Romans suffered from
    over-culture.[5] In condemning the sinful luxury of wealthy
    Romans we forget that the trade-lords of the fifteenth and
    sixteenth centuries were scarcely inferior in this regard to
    Lucullus and Apicius, their waste and luxury not constituting
    the slightest check to the advance of the nations to which
    these men belonged. The people who lived in luxury in Rome were
    scattered more thinly than in any modern state of Europe. The
    masses lived at all times more poorly and frugally because they
    could do nothing else. Can we conceive that a war force of
    untold millions of people is rendered effeminate by the luxury
    of a few hundreds? . . . Too long have historians looked on the
    rich and noble as marking the fate of the world. Half the Roman
    Empire was made up of rough barbarians untouched by Greek or
    Roman culture.

    Whatever the remote and ultimate cause may have been, the
    immediate cause to which the fall of the empire can be traced
    is a physical, not a moral decay. In valor, discipline and
    science the Roman armies remained what they had always been,
    and the peasant emperors of Illyricum were worthy successors of
    Cincinnatus and Calus Marius. But the problem was, how to
    replenish those armies. Men were wanting. The empire perished
    for want of men.'

    [5] "Damitsprechend hat man das Wort `Ueberkultur' uberhaupt
    erfunden, als wenn ein zu grosses Maass von Kultur uberhaupt
    denkbar ware."

    In a volume entitled "Race or Mongrel" published as I write
    these pages, Dr. Alfred P. Schultz of New York, author of "The
    End of Darwinism," takes essentially the same series of facts
    as to the fall of Rome and draws from them a somewhat different
    conclusion. In his judgment the cause was due to "bastardy," to
    the mixing of Roman blood with that of neighboring and
    subjective races. To my mind, bastardy was the result and not
    the cause of Rome's decline, inferior and subject races having
    been sucked into Rome to fill the vacuum left as the Romans
    themselves perished in war. The continuous killing of the best
    left room for the "post-Roman herd," who once sold the imperial
    throne at auction to the highest bidder. As the Romans vanished
    through warfare at home and abroad, came an inrush of foreign
    blood from all regions roundabout. As Schultz graphically
    states:

    'The degeneration and depravity of the mongrels was so great
    that they deified the emperors. And many of the emperors were
    of a character so vile that their deification proves that the
    post-Roman soul must have been more depraved than that of the
    Egyptian mongrel, who deified nothing lower than dogs, cats,
    crocodiles, bugs and vegetables.'

    It must not be overlooked, however, that the Roman race was
    never a pure race. It was a union of strong elements of
    frontier democratic peoples, Sabines, Umbrians, Sicilians,
    Etruscans, Greeks, being blended in republican Rome. Whatever
    the origins, the worst outlived the best, mingling at last with
    the odds and ends of Imperial slavery, the "Sewage of Races"
    ("cloaca gentium") left at the Fall.

    Gibbon says:

    'This diminutive stature of mankind was daily sinking below the
    old standard and the Roman world was indeed peopled by a race
    of pygmies when the fierce giants of the north broke in and
    mended the puny breed. They restored the manly spirit of
    freedom and after the revolutions of ten centuries, freedom
    became the parent of taste and science.'

    But again, the redeemed Italian was of no purer blood than the
    post-Roman-Ostrogoth ancestry from which he sprang. The "puny
    Roman" of the days of Theodoric owed his inheritance to the
    cross of Roman weaklings with Roman slaves. He was not weak
    because he was "mongrel" but because he sprang from bad stock
    on both sides. The Ostrogoth and the Lombard who tyrannized
    over him brought in a great strain of sterner stuff, followed
    by crosses with captive and slave such as always accompany
    conquest. To understand the fall of Rome one must consider the
    disastrous effects of crossings of this sort. Neither can one
    overlook the waste of war which made them inevitable through
    the wholesale influx of inferior tribes. Neither can one speak
    of the Roman, the Italian, the Spaniard, the French, the
    Roumanian, nor of any of the so-called "Latin" peoples as
    representing a simple pure stock, or as being, except in
    language, direct descendants of those ancient Latins who
    constituted the Roman Republic. The failure of Rome arose not
    from hybridization, but from the wretched quality on both sides
    of its mongrel stock, descendants of Romans unfit for war and
    of base immigrants that had filled the vacancies.

    Greece.–Once Greece led the world in intellectual pursuits, in
    art, in poetry, in philosophy. A large and vital part of
    European culture is rooted directly in the language and thought
    of Athens. The most beautiful edifice in the world was the
    Peace Palace of the Parthenon, erected by Pericles, to
    celebrate the end of Greece's suicidal wars. This endured 2,187
    years, to be wrecked at last (1687) in Turkish hands by the
    Christian bombs of the Venetian Republic.

    But the glory of Greece had passed away long before the fall of
    the Parthenon. Its cause was the one cause of all such
    downfalls–the extinction of strong men by war. At the best,
    the civilization of Greece was built on slavery, one freeman to
    ten slaves. And when the freemen were destroyed, the slaves, an
    original Mediterranean stock, overspread the territory of
    Hellas along with the Bulgarians, Albanians and Vlachs,
    barbarians crowding down from the north.

    The Grecian language still lives, the tongue of a spirited and
    rising modern people. But the Greeks of the classic period–the
    Hellenes of literature, art and philosophy–will never be known
    again. Says Mr. W. H. Ireland:

    'Most of the old Greek race has been swept away, and the
    country is now inhabited by persons of Slavonic descent.
    Indeed, there is a strong ground for the statement that there
    was more of the old heroic blood of Hellas in the Turkish army
    of Edhem Pasha than in the soldiers of King George.'

    The modern Greek has been called a "Byzantinized Slav." King
    George himself and Constantine his son are only aliens placed
    on the Grecian throne to suit the convenience of outer powers,
    being in fact descendants of tribes which to the ancient Greeks
    were merely barbarians.

    It is maintained that the modern Greeks are in the main the
    descendants of the population that inhabited Greece in the
    earlier centuries of Byzantine rule. Owing to the operation of
    various causes, historical, social and economic, that
    population was composed of many heterogeneous elements and
    represented in very limited degree the race which repulsed the
    Persians and built the Parthenon. The internecine conflicts of
    the Greek communities, wars with foreign powers, and the deadly
    struggles of factions in the various cities had to a large
    extent obliterated the old race of free citizens by the
    beginning of Roman period. The extermination of the Plataeans
    by the Spartans and of the Melians by the Athenians during the
    Peloponnesian war, the proscription of the Athenian citizens
    after the war, the massacre of the Coreyrean oligarchs by the
    democratic party, the slaughter of the Thebans by Alexander and
    of the Corinthians by Mummius are among the more familiar
    instances of the catastrophes which overtook the civic element
    in the Greek cities. The void can only have been filled from
    the ranks of the metics or resident aliens and of the
    descendants of the far more numerous slave population. In the
    classic period four fifths of the population of Attica were
    slaves; of the remainder, half were meties In A.D. 100 only
    three thousand free arm-bearing men were in Greece. (James D.
    Bourchier.)

    The constant little struggles of the Greeks among themselves
    made no great showing as to numbers compared to other wars, but
    they wiped out the most valuable people, the best blood, the
    most promising heredity on earth. This cost the world more than
    the killing of millions of barbarians. In two centuries there
    were born under the shadow of the Parthenon more men of genius
    than the Roman Empire had in its whole existence. Yet this
    empire included all the civilized world, even Greece herself.
    (La Pouge.)

    The downfall of Greece,[6] like that of Rome, has been ascribed
    by Schultz to the crossing of the Greeks with the barbaric
    races which flocked into Hellas from every side. These resident
    aliens, or metics, steadily increased in number as the free
    Greeks disappeared. Selected slaves or helots were then made
    free in order to furnish fighting men, and again as these fell
    their places were taken by immigrants.

    [6] Certain recent writers who find in environment the causes
    of the rise and fall of nations, ascribe the failure of Greece
    to the introduction in Athens and Sparta of the malaria-bearing
    mosquito. As to the facts in question, we have little evidence.
    But while the prevalence of malaria may have affected the
    general activity of the people, it could in no way have
    obliterated the mental leadership which made the strength of
    classic Hellas, nor could it have injected its poison into the
    stream of Greek heredity.

    It is doubtless true at this day that "no race inhabits
    Greece," and the main difference between Greeks and other
    Balkan peoples is that, inhabiting the mountains and valleys of
    Hellas, they speak in dialects of the ancient tongue.
    Environment, except through selection and segregation, can not
    alter race inheritance and the modern "Greeks" have not been
    changed by it. Schultz observes:

    'We are told that the Hellenes owed their greatness largely to
    the country it was their fortune to dwell in. To that same
    country, with the same wonderful coast line and harbors,
    mountains and brooks, and the same sun of Homer, the modern
    Greeks owe their nothingness.'

    In other words, it is quite true that the Greece of Pericles
    owed its strength to Greek blood, not to Hellenic scenery. When
    all the good Greek blood was spent in suicidal wars, only
    slaves and foreign-born were left. " 'Tis Greece, but living
    Greece no more."[7]

    [7] In contrasting a new race with the old–as the modern
    Greeks with the incomparable Hellenes–we must not be unjust to
    the men of to-day whose limitations are evident, contrasted
    with a race we know mainly by its finest examples. In spite of
    poverty, touchiness and vanity characteristic of the modern
    Greek, there is good stuff in him. He is frank, hopeful,
    enthusiastic. The mountain Greek, at least, knows the value of
    freedom, and has more than once put up a brave fight for it.
    The valleys breed subserviency, and the Greeks of Thessaly are
    said to be less independent than the mountain-born.

    Furthermore, we do not know that even the first Hellenes of
    Mycenae were an unmixed race, or that any unmixed races ever
    rose to such prominence as to command the world's attention. We
    do know that when war depletes a nation slaves and foreigners
    come in to fill the vacuum, and that the decline of a great
    race in history has always been accompanied by a debasing of
    its blood.

    Yet out of this decadence natural selection may in time bring
    forward better strains, and with normal conditions of security
    and peace nature may begin again her work of recuperation.

    In the fall of Greece we have another count against war,
    scarcely realized until the facts of Louvain and Malines, of
    Rheims and Ypres, have brought it again so vividly before us.
    War respects nothing, while the human soul increasingly demands
    veneration for its own noble and beautiful achievements. As I
    write this, there rise before me the paintings in the "Neue
    Pinakothek" at Munich, representing the twenty-one Cities of
    Ancient Greece, from Sparta to Salamis, from Eleusis to
    Corinth, not as they were, "in the glory which was Greece," not
    as they are now, largely fishing hamlets by the blue Aegean
    Sea, but as ruined arches and broken columns half hid in the
    ashes of war, wars which blotted out Greece from world history.

    ANTI-SUFFRAGISTS AND WAR

    BY ELSIE CLEWS PARSONS

    NEW YORK CITY

    ONE of the most curious of those misstatements of fact and
    confusions of thought the conservative seems even more prone to
    make than the radical has to do with a certain suppositiously
    historical relation between women and war. It is assumed[1]
    that early society is ever militant and that because of its
    militarism it excludes women, women not being fighters, not
    only from its government, but from all its privileges, even
    making of them its drudges and its beasts of burden. And so,
    argues the conservative, women are for the same reasons
    disfranchised, and properly disfranchised, to-day. Whether more
    or less militant than it was, society is still founded on
    force, and because women are not as strong as men, men will not
    give them the vote. Besides it is only right, since they can
    not fight, they should not vote. It has always been so, and so
    it should continue to be, at any rate until war becomes a thing
    of the past, and that will never be, you can't change human
    nature, etc., etc.

    [1] And, let us admit, not merely by the conservative
    anti-feminist. As radical and discerning a feminist as Thomas
    Wentworth Higginson, after asserting that physical strength was
    once "sole ruler," cites in agreement Walter Bagehot's
    reference to "the contempt for physical weakness and for women
    which marks early society." ("Women and the Alphabet," p. 49.
    Boston and New York, 1900.)

    There are of course various answers to this militarist
    anti-suffrage argument, answers which in spite of the logic of
    current events are still likely to be satisfactory or not
    according to previous convictions, but the only point I wish to
    challenge is the appeal in this connection to the past. Let the
    militarist anti-suffragist assert his belief in government by
    force if he likes, but let him not try to justify it by the
    precedents of primitive life. Nor may he–or she–explain the
    exclusion of women to-day as a survival of their subjection in
    primitive society to brute force. The government of primitive
    society is not based on physical prowess, and although modern
    woman is excluded from men's activities for the same reason as
    primitive woman was excluded, the reason is not muscular
    inferiority.

    It is a pity in the feminist controversies of the last hundred
    years or so that the "exclusion of women" did not become a more
    popular phrase than the "subjection of women." That term gave a
    fallacious twist both to observation and analysis. Primitive
    and modern men alike commonly EXCLUDE women, they seldom
    subject them. Similarly, in some societies, children and young
    people, all in fact but the elderly, are treated to methods of
    exclusion rather than of subjection.

    Early society is dominated by the elders; its practices and
    customs have been determined by them and, in the most primitive
    society, government is nothing but a gerontocracy, a government
    of old men. Even with chieftaincy the council of the elders is
    weighty and the heads of households have considerable
    influence. Are the elders the fighters or raiders of the tribe?
    No, they are its judges, its legislators and, most important of
    all, its magicians. Nor is the chief or king the fighter par
    excellence of the tribe. But he too may be and often is the
    tribal magician. Through their powers of magic elders and
    chiefs are responsible for the weather, for the reproduction of
    plants and animals, for the success of the crops, of hunts and
    catches, for the health and general welfare of the people. And
    in war? In war they are the most important personages too.
    Because they fight? No, because in war too they make magic;
    they charm the approaches to the village, they "doctor" the
    trails or the weapons or the canoes, they make war medicine,
    they invoke and propitiate the war gods. The warriors are the
    younger men, men whose efforts would be vain without the
    backing of their magic-working seniors or chiefs. The elders
    make peace and declare war. And it is at their dictate that the
    young men take to head-hunting or to raiding or even to
    stealing women.

    As to the subjection of women, what exists of it the elders are
    responsible for. It is they who scare a girl or shame her into
    being docile. It is they who marry her off against her will, it
    is they who set her unending tasks or shut her up in idleness.
    It is they who make her undergo the discomforts or miseries of
    what we call conventional life or bully her into exile or
    death.

    With this control of girls or women the warriors, the "standing
    army," have little or nothing to do, even less in primitive
    life than in modern. It is the old people, the old women at
    times as well as the old men. Again it is the old men who are
    leaders in the exclusion of the women. In control of the
    initiation of the youths, they separate them from their mothers
    or sisters and often decree for the initiates a ceremonial
    avoidance of all women for a set time. The penalties they
    threaten–sickness, decrepitude, effeminacy–are too dire to
    pass unheeded. This "avoidance" has been explained as due to
    the monopolistic spirit of the elders. With their women they
    want no interference by the youths. But a far more plausible
    explanation, I think, takes the avoidance as a concentration
    rite, so to speak, a symbol, if you like, of the life ahead,
    the life in which the boys, "made" men, are going to have
    little to do in public with women. For even after the special
    avoidance of the initiation period ends, the segregation of the
    sexes continues. Men keep together and away from women in their
    club-houses, and in all the places of assembly which are
    differentiated from the primitive club-house–the church, the
    council, the workshop, the gymnasium, the university, the
    play-house. And from all the interests which center in these
    places men have from time to time excluded women, they have
    excluded them from magic and religion, from arts and letters,
    from games, from politics and, let me add, from war.

    Why are men so exclusive? Because–the reason will seem almost
    too simple, I fear, for acceptance–because now and always men
    do not want to be bothered by women. Women get in our way, they
    say, women are a nuisance. Almost anywhere away from home women
    are a nuisance–in church organization, in the university, in
    business, etc. Of course if women can be kept apart from us in
    these activities and will stay in their place, if they join an
    order of nuns or deaconesses, if they go to a separate college
    in the university, if they will become good stenographers, we
    don't mind having their cooperation, we welcome it. Women may
    even go to war–as an absolutely separate division of the army,
    said the men of Dahomi, as non-combatant pahia women or workers
    of magic, said the Roro-speaking tribesmen of New Guinea, or as
    Red (dross nurses, say the men of Europe and America. If we men
    can be sure women will not interfere with us, we really do not
    mind. Women have only to give us that assurance of
    non-interference to make us doubt the assertion we sometimes
    make that in going to war they are interfering with the order
    of nature.

    AN INTERPRETATION OF SLAVOPHILISM

    BY ARTHUR D. REES

    PHILADELPHIA, PA.

    THERE are good reasons for believing that the Russians are
    practically the greatest peace people in Christendom. They are
    the least commercial in the competitive sense, the least
    capitalistic also, and as a people, the least combative in
    Europe, despite the wrecks of warring dynasties that ten
    centuries have left upon their plains and the miscellaneous
    strifes and calamities of all kinds that have beset them.

    Always expanding along lines of least resistance; absorbing by
    comparatively petty conquests, decaying or scanty peoples;
    reaching Kamchatka in the Far East with more ease than she
    reached the shores of the Baltic; never flinging her legions
    far and wide victoriously as did Rome, Spain, France or Great
    Britain–Russia remains to-day, for the most part, humble, and,
    in reality, a conquered people, living, dreaming and preaching
    a morality born both of this humility and of the physical
    environment that has helped to foster it. All Muscovy can not
    be judged by those few who live in the saddle–the Cossack
    population, men and women, numbers only about two million–nor
    by the pitiable pageant of despotism the observer beholds in
    their land: pogroms, poverty, disease, distress, militarism,
    orthodoxy and Pan-Slavism. Russia has a soul in spite of these;
    a gentle and beautiful soul, only half revealed, and too much
    concealed by her dilapidation and her dilemma; a peaceful soul,
    abnormally humble and devout, and in respect to these qualities
    unequalled in Christendom.

    Since the age of Vladimir the Holy, "The Beautiful Sun of
    Kief," in the tenth century, Russia has had the tradition of
    international peace. Vladimir wandered over the country, sword
    and battle ax in hand, like a reincarnation of Thor, armed with
    his mighty and wondrous hammer. Then came his yearning for a
    new religion–something to inspire his life better than
    Perun–Russia's old god of thunder–and the other idols, and a
    little later, the picturesque investigation of his peripatetic
    commissioners having been completed, he became a Christian of
    the Greek church, was baptized with many fine and grand
    ceremonies, compelled his docile people to do likewise, and,
    like a true Northman that he was–the great grandson of Rurik
    of the Baltic wilds–he so impressed his frowsy hordes, half
    Scythian and half Slav, that now in the hearts of their
    descendants, in their popular songs and legends, in those
    concerning Kief especially–a beautiful and pathetic strain of
    music eight centuries old–he, Vladimir, is still the central
    heroic figure; once a man, but now a kind of god, sent from
    Heaven to rule, enlighten and bring peace to his people and be
    known in story and song as "Vladimir the Holy, the Beautiful
    Sun of Kief."

    An old chronicle describes for us how his hordes drank their
    cup of trembling at his hands. There, around about the low
    hills of the southern Dnieper River, probably on the crumbling
    sandstone cliffs of Kief–the city, studded with jewel-like
    legends and famed for its "golden palaces," stood his
    candidates for baptism; near by were priests from
    Constantinople, gorgeously arrayed, chanting, in strains
    unknown to the populace, the Greek church baptismal service.
    Then the democratic immersion!–rich man, poor man and all, at
    Vladimir's command, wade into the baptismal waters, some up to
    their knees, some to their waists, some to their necks, and,
    thus finding a new faith from Heaven, they crossed themselves
    for the first time as the thunder rolled on high! Here is
    Russia remembering her Creator in the days of her youth–and
    forgetting Him ever since; from then on, Holy Russia! Possibly
    Holy Vladimir, at any rate, for becoming, with that ceremony,
    peaceable, except for self-defence, he gave up all of his idols
    and his aggressive sword. The former he scourged and cast into
    the river, the latter he sheathed in its scabbard. And all this
    about 988–the first peace movement of Holy Russia. The faith
    of it, and its vision and dream came early in her history and
    have not yet gone out or been extinguished.

    Before the next such movement, time enough passed by to give
    the seasons and the winds and rains full opportunity to whittle
    down old Kief's storied sandstone hills. In 1815, the
    much-expanded realm of Muscovy, then a partner in the holy
    alliance, proclaimed under Alexander the First, the ideal of
    peace. This Czar declared he would rule as a father over his
    children and in the interest of "justice, charity and peace,"
    and, in so doing, created the leading precedent for the peace
    program of Nicolas the Second.

    Alexander, who in the first half of his reign ruled liberally
    for the days of Napoleonic supremacy, no doubt was sincere in
    his desire to govern in the "spirit of brotherhood," but in the
    latter years of his power, he fell sadly short of this
    standard.

    Alexander the Second, the emancipator of forty-six million
    serfs, may have had some world peace ideal in mind when he in
    1874 promoted a conference in Brussels to codify the usages of
    war, but the reaction from his earlier liberalism was setting
    in about this time and, growing worse, led to his assassination
    in 1881.

    The next move in the direction of peace came, as the world
    rather well knows, through the present Czar, Nicolas the
    Second, who on ascending the throne in 1894, proclaimed that
    Russia would rule in the interests of peace and would cultivate
    the arts of it. In 1898 followed the first call for a World
    Peace Conference, and in 1899 came another circular with a
    similar object.

    But it is out of the kind heart of Muscovy, and from the
    troubled, humble and penitent soul of Russia that the real
    peace movement of her land has arisen. For many centuries
    calamities have been pouring upon her plains, profusely
    pouring–drought, famine and invasions without number; now
    Rurik and his Northmen to start the empire out of its
    prehistoric lethargy; their dynasty of conquering blood still
    sharing in the rulership of the land to-day; now the Tartars,
    remnants of whom with their high cheek bones are still visible
    in the Baltic provinces; particularly and always and ever
    poverty beyond description; poverty, disaster and conquest,
    like triple demons to humiliate the soul of Russia and keep her
    dumb for many centuries, except for the beauty of her unending
    song.

    And out of these conditions of life has grown the peace
    morality that is native to the Russian people; out of their
    sorrows and their conquered plains, out of their broken hearts
    too, although the economic genesis of it all is very apparent.

    The Russian people's Russia has ever been under the overlords
    heel, downtrodden years without number, and yet it is a land
    which has never produced a system of military tactics and
    training–forever dependent for these creations upon her
    neighbors; a land which has produced scarcely one great naval
    or military commander who to-day holds a place in history as do
    those of other nations; a land whose people have been usually
    led to slaughter like sheep by Northman or Teutonic or Polish
    generals; whose armies have never been noted for their great
    campaigns, and always have been poorly drilled, managed and
    fed, and never yet successful in any foreign wars. Surely from
    such a land as this, no widespread war-morality or
    world-conquering legions could come.

    In fact the very reverse has come to pass: the philosophy of
    Slavophilism has arisen in Muscovy, yet not so much arisen as
    it has developed with the Russian soul, not as a thing apart,
    but as a quality thereof, blossoming somehow with all other
    Russian things, out of the primitive Scythian darkness. The
    rebellious spirit having been crushed out of the generations
    since, what is left but non-resistance? Yet in these latter
    years a resisting spirit, nursed and suckled largely in western
    Europe, has falsely made it appear that all Russia was in arms,
    storming with chaotic unity at the church, the state and the
    army, deluging their ancient customs with the destructive and
    re-creative might of radicalism. Far and wide of the truth is
    this! Let no one think the vast heart of Russia has changed!
    Only the few have cast away the ancient quiet; only the few
    have the modern consciousness instead of the medieval,
    theocratic one; only the few are not at heart Slavophiles in
    feeling and in morality.

    This philosophy existed long in the national or social mind
    before it was crystallized into public doctrines, and exists
    even yet largely in its more primitive unworded or instinctive
    form, although it was Peter the Great who unconsciously awoke
    the latent and then unexpressed Slavophilic feelings and
    moralities when he, like a civilizing Pied Piper, charmed the
    chieftains of industry of Western Europe to follow his trail
    into Muscovy, his "Empire of Little Villages," and there
    regenerate them.

  • The Scarlet Letter

    The Scarlet Letter

    Aproximadamente 84.935 palavras.

    III.
    THE RECOGNITION

    From this intense consciousness of being the object of severe and
    universal observation, the wearer of the scarlet letter was at length
    relieved, by discerning, on the outskirts of the crowd, a figure which
    irresistibly took possession of her thoughts. An Indian in his native
    garb was standing there; but the red men were not so infrequent
    visitors of the English settlements that one of them would have
    attracted any notice from Hester Prynne at such a time; much less would
    he have excluded all other objects and ideas from her mind. By the
    Indian’s side, and evidently sustaining a companionship with him, stood
    a white man, clad in a strange disarray of civilized and savage
    costume.

    He was small in stature, with a furrowed visage, which as yet could
    hardly be termed aged. There was a remarkable intelligence in his
    features, as of a person who had so cultivated his mental part that it
    could not fail to mould the physical to itself and become manifest by
    unmistakable tokens. Although, by a seemingly careless arrangement of
    his heterogeneous garb, he had endeavoured to conceal or abate the
    peculiarity, it was sufficiently evident to Hester Prynne that one of
    this man’s shoulders rose higher than the other. Again, at the first
    instant of perceiving that thin visage, and the slight deformity of the
    figure, she pressed her infant to her bosom with so convulsive a force
    that the poor babe uttered another cry of pain. But the mother did not
    seem to hear it.

    At his arrival in the market-place, and some time before she saw him,
    the stranger had bent his eyes on Hester Prynne. It was carelessly at
    first, like a man chiefly accustomed to look inward, and to whom
    external matters are of little value and import, unless they bear
    relation to something within his mind. Very soon, however, his look
    became keen and penetrative. A writhing horror twisted itself across
    his features, like a snake gliding swiftly over them, and making one
    little pause, with all its wreathed intervolutions in open sight. His
    face darkened with some powerful emotion, which, nevertheless, he so
    instantaneously controlled by an effort of his will, that, save at a
    single moment, its expression might have passed for calmness. After a
    brief space, the convulsion grew almost imperceptible, and finally
    subsided into the depths of his nature. When he found the eyes of
    Hester Prynne fastened on his own, and saw that she appeared to
    recognize him, he slowly and calmly raised his finger, made a gesture
    with it in the air, and laid it on his lips.

    Then touching the shoulder of a townsman who stood near to him, he
    addressed him in a formal and courteous manner:

    “I pray you, good Sir,” said he, “who is this woman?—and wherefore is
    she here set up to public shame?”

    “You must needs be a stranger in this region, friend,” answered the
    townsman, looking curiously at the questioner and his savage companion,
    “else you would surely have heard of Mistress Hester Prynne and her
    evil doings. She hath raised a great scandal, I promise you, in godly
    Master Dimmesdale’s church.”

    “You say truly,” replied the other; “I am a stranger, and have been a
    wanderer, sorely against my will. I have met with grievous mishaps by
    sea and land, and have been long held in bonds among the heathen-folk
    to the southward; and am now brought hither by this Indian to be
    redeemed out of my captivity. Will it please you, therefore, to tell me
    of Hester Prynne’s—have I her name rightly?—of this woman’s offences,
    and what has brought her to yonder scaffold?”

    “Truly, friend; and methinks it must gladden your heart, after your
    troubles and sojourn in the wilderness,” said the townsman, “to find
    yourself at length in a land where iniquity is searched out and
    punished in the sight of rulers and people, as here in our godly New
    England. Yonder woman, Sir, you must know, was the wife of a certain
    learned man, English by birth, but who had long ago dwelt in Amsterdam,
    whence some good time agone he was minded to cross over and cast in his
    lot with us of the Massachusetts. To this purpose he sent his wife
    before him, remaining himself to look after some necessary affairs.
    Marry, good Sir, in some two years, or less, that the woman has been a
    dweller here in Boston, no tidings have come of this learned gentleman,
    Master Prynne; and his young wife, look you, being left to her own
    misguidance—”

    “Ah!—aha!—I conceive you,” said the stranger with a bitter smile. “So
    learned a man as you speak of should have learned this too in his
    books. And who, by your favour, Sir, may be the father of yonder
    babe—it is some three or four months old, I should judge—which Mistress
    Prynne is holding in her arms?”

    “Of a truth, friend, that matter remaineth a riddle; and the Daniel who
    shall expound it is yet a-wanting,” answered the townsman. “Madame
    Hester absolutely refuseth to speak, and the magistrates have laid
    their heads together in vain. Peradventure the guilty one stands
    looking on at this sad spectacle, unknown of man, and forgetting that
    God sees him.”

    “The learned man,” observed the stranger with another smile, “should
    come himself to look into the mystery.”

    “It behoves him well if he be still in life,” responded the townsman.
    “Now, good Sir, our Massachusetts magistracy, bethinking themselves
    that this woman is youthful and fair, and doubtless was strongly
    tempted to her fall, and that, moreover, as is most likely, her husband
    may be at the bottom of the sea, they have not been bold to put in
    force the extremity of our righteous law against her. The penalty
    thereof is death. But in their great mercy and tenderness of heart they
    have doomed Mistress Prynne to stand only a space of three hours on the
    platform of the pillory, and then and thereafter, for the remainder of
    her natural life to wear a mark of shame upon her bosom.”

    “A wise sentence,” remarked the stranger, gravely, bowing his head.
    “Thus she will be a living sermon against sin, until the ignominious
    letter be engraved upon her tombstone. It irks me, nevertheless, that
    the partner of her iniquity should not at least, stand on the scaffold
    by her side. But he will be known—he will be known!—he will be known!”

    He bowed courteously to the communicative townsman, and whispering a
    few words to his Indian attendant, they both made their way through the
    crowd.

    While this passed, Hester Prynne had been standing on her pedestal,
    still with a fixed gaze towards the stranger—so fixed a gaze that, at
    moments of intense absorption, all other objects in the visible world
    seemed to vanish, leaving only him and her. Such an interview, perhaps,
    would have been more terrible than even to meet him as she now did,
    with the hot mid-day sun burning down upon her face, and lighting up
    its shame; with the scarlet token of infamy on her breast; with the
    sin-born infant in her arms; with a whole people, drawn forth as to a
    festival, staring at the features that should have been seen only in
    the quiet gleam of the fireside, in the happy shadow of a home, or
    beneath a matronly veil at church. Dreadful as it was, she was
    conscious of a shelter in the presence of these thousand witnesses. It
    was better to stand thus, with so many betwixt him and her, than to
    greet him face to face—they two alone. She fled for refuge, as it were,
    to the public exposure, and dreaded the moment when its protection
    should be withdrawn from her. Involved in these thoughts, she scarcely
    heard a voice behind her until it had repeated her name more than once,
    in a loud and solemn tone, audible to the whole multitude.

    “Hearken unto me, Hester Prynne!” said the voice.

    It has already been noticed that directly over the platform on which
    Hester Prynne stood was a kind of balcony, or open gallery, appended to
    the meeting-house. It was the place whence proclamations were wont to
    be made, amidst an assemblage of the magistracy, with all the
    ceremonial that attended such public observances in those days. Here,
    to witness the scene which we are describing, sat Governor Bellingham
    himself with four sergeants about his chair, bearing halberds, as a
    guard of honour. He wore a dark feather in his hat, a border of
    embroidery on his cloak, and a black velvet tunic beneath—a gentleman
    advanced in years, with a hard experience written in his wrinkles. He
    was not ill-fitted to be the head and representative of a community
    which owed its origin and progress, and its present state of
    development, not to the impulses of youth, but to the stern and
    tempered energies of manhood and the sombre sagacity of age;
    accomplishing so much, precisely because it imagined and hoped so
    little. The other eminent characters by whom the chief ruler was
    surrounded were distinguished by a dignity of mien, belonging to a
    period when the forms of authority were felt to possess the sacredness
    of Divine institutions. They were, doubtless, good men, just and sage.
    But, out of the whole human family, it would not have been easy to
    select the same number of wise and virtuous persons, who should be less
    capable of sitting in judgment on an erring woman’s heart, and
    disentangling its mesh of good and evil, than the sages of rigid aspect
    towards whom Hester Prynne now turned her face. She seemed conscious,
    indeed, that whatever sympathy she might expect lay in the larger and
    warmer heart of the multitude; for, as she lifted her eyes towards the
    balcony, the unhappy woman grew pale, and trembled.

    The voice which had called her attention was that of the reverend and
    famous John Wilson, the eldest clergyman of Boston, a great scholar,
    like most of his contemporaries in the profession, and withal a man of
    kind and genial spirit. This last attribute, however, had been less
    carefully developed than his intellectual gifts, and was, in truth,
    rather a matter of shame than self-congratulation with him. There he
    stood, with a border of grizzled locks beneath his skull-cap, while his
    grey eyes, accustomed to the shaded light of his study, were winking,
    like those of Hester’s infant, in the unadulterated sunshine. He looked
    like the darkly engraved portraits which we see prefixed to old volumes
    of sermons, and had no more right than one of those portraits would
    have to step forth, as he now did, and meddle with a question of human
    guilt, passion, and anguish.

    “Hester Prynne,” said the clergyman, “I have striven with my young
    brother here, under whose preaching of the Word you have been
    privileged to sit”—here Mr. Wilson laid his hand on the shoulder of a
    pale young man beside him—“I have sought, I say, to persuade this godly
    youth, that he should deal with you, here in the face of Heaven, and
    before these wise and upright rulers, and in hearing of all the people,
    as touching the vileness and blackness of your sin. Knowing your
    natural temper better than I, he could the better judge what arguments
    to use, whether of tenderness or terror, such as might prevail over
    your hardness and obstinacy, insomuch that you should no longer hide
    the name of him who tempted you to this grievous fall. But he opposes
    to me—with a young man’s over-softness, albeit wise beyond his
    years—that it were wronging the very nature of woman to force her to
    lay open her heart’s secrets in such broad daylight, and in presence of
    so great a multitude. Truly, as I sought to convince him, the shame lay
    in the commission of the sin, and not in the showing of it forth. What
    say you to it, once again, brother Dimmesdale? Must it be thou, or I,
    that shall deal with this poor sinner’s soul?”

    There was a murmur among the dignified and reverend occupants of the
    balcony; and Governor Bellingham gave expression to its purport,
    speaking in an authoritative voice, although tempered with respect
    towards the youthful clergyman whom he addressed:

    “Good Master Dimmesdale,” said he, “the responsibility of this woman’s
    soul lies greatly with you. It behoves you; therefore, to exhort her to
    repentance and to confession, as a proof and consequence thereof.”

    The directness of this appeal drew the eyes of the whole crowd upon the
    Reverend Mr. Dimmesdale—young clergyman, who had come from one of the
    great English universities, bringing all the learning of the age into
    our wild forest land. His eloquence and religious fervour had already
    given the earnest of high eminence in his profession. He was a person
    of very striking aspect, with a white, lofty, and impending brow;
    large, brown, melancholy eyes, and a mouth which, unless when he
    forcibly compressed it, was apt to be tremulous, expressing both
    nervous sensibility and a vast power of self restraint. Notwithstanding
    his high native gifts and scholar-like attainments, there was an air
    about this young minister—an apprehensive, a startled, a
    half-frightened look—as of a being who felt himself quite astray, and
    at a loss in the pathway of human existence, and could only be at ease
    in some seclusion of his own. Therefore, so far as his duties would
    permit, he trod in the shadowy by-paths, and thus kept himself simple
    and childlike, coming forth, when occasion was, with a freshness, and
    fragrance, and dewy purity of thought, which, as many people said,
    affected them like the speech of an angel.

    Such was the young man whom the Reverend Mr. Wilson and the Governor
    had introduced so openly to the public notice, bidding him speak, in
    the hearing of all men, to that mystery of a woman’s soul, so sacred
    even in its pollution. The trying nature of his position drove the
    blood from his cheek, and made his lips tremulous.

    “Speak to the woman, my brother,” said Mr. Wilson. “It is of moment to
    her soul, and, therefore, as the worshipful Governor says, momentous to
    thine own, in whose charge hers is. Exhort her to confess the truth!”

    The Reverend Mr. Dimmesdale bent his head, in silent prayer, as it
    seemed, and then came forward.

    “Hester Prynne,” said he, leaning over the balcony and looking down
    steadfastly into her eyes, “thou hearest what this good man says, and
    seest the accountability under which I labour. If thou feelest it to be
    for thy soul’s peace, and that thy earthly punishment will thereby be
    made more effectual to salvation, I charge thee to speak out the name
    of thy fellow-sinner and fellow-sufferer! Be not silent from any
    mistaken pity and tenderness for him; for, believe me, Hester, though
    he were to step down from a high place, and stand there beside thee, on
    thy pedestal of shame, yet better were it so than to hide a guilty
    heart through life. What can thy silence do for him, except it tempt
    him—yea, compel him, as it were—to add hypocrisy to sin? Heaven hath
    granted thee an open ignominy, that thereby thou mayest work out an
    open triumph over the evil within thee and the sorrow without. Take
    heed how thou deniest to him—who, perchance, hath not the courage to
    grasp it for himself—the bitter, but wholesome, cup that is now
    presented to thy lips!”

    The young pastor’s voice was tremulously sweet, rich, deep, and broken.
    The feeling that it so evidently manifested, rather than the direct
    purport of the words, caused it to vibrate within all hearts, and
    brought the listeners into one accord of sympathy. Even the poor baby
    at Hester’s bosom was affected by the same influence, for it directed
    its hitherto vacant gaze towards Mr. Dimmesdale, and held up its little
    arms with a half-pleased, half-plaintive murmur. So powerful seemed the
    minister’s appeal that the people could not believe but that Hester
    Prynne would speak out the guilty name, or else that the guilty one
    himself in whatever high or lowly place he stood, would be drawn forth
    by an inward and inevitable necessity, and compelled to ascend the
    scaffold.

    Hester shook her head.

    “Woman, transgress not beyond the limits of Heaven’s mercy!” cried the
    Reverend Mr. Wilson, more harshly than before. “That little babe hath
    been gifted with a voice, to second and confirm the counsel which thou
    hast heard. Speak out the name! That, and thy repentance, may avail to
    take the scarlet letter off thy breast.”

    “Never,” replied Hester Prynne, looking, not at Mr. Wilson, but into
    the deep and troubled eyes of the younger clergyman. “It is too deeply
    branded. Ye cannot take it off. And would that I might endure his agony
    as well as mine!”

    “Speak, woman!” said another voice, coldly and sternly, proceeding from
    the crowd about the scaffold, “Speak; and give your child a father!”

    “I will not speak!” answered Hester, turning pale as death, but
    responding to this voice, which she too surely recognised. “And my
    child must seek a heavenly father; she shall never know an earthly
    one!”

    “She will not speak!” murmured Mr. Dimmesdale, who, leaning over the
    balcony, with his hand upon his heart, had awaited the result of his
    appeal. He now drew back with a long respiration. “Wondrous strength
    and generosity of a woman’s heart! She will not speak!”

    Discerning the impracticable state of the poor culprit’s mind, the
    elder clergyman, who had carefully prepared himself for the occasion,
    addressed to the multitude a discourse on sin, in all its branches, but
    with continual reference to the ignominious letter. So forcibly did he
    dwell upon this symbol, for the hour or more during which his periods
    were rolling over the people’s heads, that it assumed new terrors in
    their imagination, and seemed to derive its scarlet hue from the flames
    of the infernal pit. Hester Prynne, meanwhile, kept her place upon the
    pedestal of shame, with glazed eyes, and an air of weary indifference.
    She had borne that morning all that nature could endure; and as her
    temperament was not of the order that escapes from too intense
    suffering by a swoon, her spirit could only shelter itself beneath a
    stony crust of insensibility, while the faculties of animal life
    remained entire. In this state, the voice of the preacher thundered
    remorselessly, but unavailingly, upon her ears. The infant, during the
    latter portion of her ordeal, pierced the air with its wailings and
    screams; she strove to hush it mechanically, but seemed scarcely to
    sympathise with its trouble. With the same hard demeanour, she was led
    back to prison, and vanished from the public gaze within its
    iron-clamped portal. It was whispered by those who peered after her
    that the scarlet letter threw a lurid gleam along the dark passage-way
    of the interior.

    IV.
    THE INTERVIEW

    After her return to the prison, Hester Prynne was found to be in a
    state of nervous excitement, that demanded constant watchfulness, lest
    she should perpetrate violence on herself, or do some half-frenzied
    mischief to the poor babe. As night approached, it proving impossible
    to quell her insubordination by rebuke or threats of punishment, Master
    Brackett, the jailer, thought fit to introduce a physician. He
    described him as a man of skill in all Christian modes of physical
    science, and likewise familiar with whatever the savage people could
    teach in respect to medicinal herbs and roots that grew in the forest.
    To say the truth, there was much need of professional assistance, not
    merely for Hester herself, but still more urgently for the child—who,
    drawing its sustenance from the maternal bosom, seemed to have drank in
    with it all the turmoil, the anguish and despair, which pervaded the
    mother’s system. It now writhed in convulsions of pain, and was a
    forcible type, in its little frame, of the moral agony which Hester
    Prynne had borne throughout the day.

    Closely following the jailer into the dismal apartment, appeared that
    individual, of singular aspect whose presence in the crowd had been of
    such deep interest to the wearer of the scarlet letter. He was lodged
    in the prison, not as suspected of any offence, but as the most
    convenient and suitable mode of disposing of him, until the magistrates
    should have conferred with the Indian sagamores respecting his ransom.
    His name was announced as Roger Chillingworth. The jailer, after
    ushering him into the room, remained a moment, marvelling at the
    comparative quiet that followed his entrance; for Hester Prynne had
    immediately become as still as death, although the child continued to
    moan.

    “Prithee, friend, leave me alone with my patient,” said the
    practitioner. “Trust me, good jailer, you shall briefly have peace in
    your house; and, I promise you, Mistress Prynne shall hereafter be more
    amenable to just authority than you may have found her heretofore.”

    “Nay, if your worship can accomplish that,” answered Master Brackett,
    “I shall own you for a man of skill, indeed! Verily, the woman hath
    been like a possessed one; and there lacks little that I should take in
    hand, to drive Satan out of her with stripes.”

    The stranger had entered the room with the characteristic quietude of
    the profession to which he announced himself as belonging. Nor did his
    demeanour change when the withdrawal of the prison keeper left him face
    to face with the woman, whose absorbed notice of him, in the crowd, had
    intimated so close a relation between himself and her. His first care
    was given to the child, whose cries, indeed, as she lay writhing on the
    trundle-bed, made it of peremptory necessity to postpone all other
    business to the task of soothing her. He examined the infant carefully,
    and then proceeded to unclasp a leathern case, which he took from
    beneath his dress. It appeared to contain medical preparations, one of
    which he mingled with a cup of water.

    “My old studies in alchemy,” observed he, “and my sojourn, for above a
    year past, among a people well versed in the kindly properties of
    simples, have made a better physician of me than many that claim the
    medical degree. Here, woman! The child is yours—she is none of
    mine—neither will she recognise my voice or aspect as a father’s.
    Administer this draught, therefore, with thine own hand.”

    Hester repelled the offered medicine, at the same time gazing with
    strongly marked apprehension into his face. “Wouldst thou avenge
    thyself on the innocent babe?” whispered she.

    “Foolish woman!” responded the physician, half coldly, half soothingly.
    “What should ail me to harm this misbegotten and miserable babe? The
    medicine is potent for good, and were it my child—yea, mine own, as
    well as thine! I could do no better for it.”

    As she still hesitated, being, in fact, in no reasonable state of mind,
    he took the infant in his arms, and himself administered the draught.
    It soon proved its efficacy, and redeemed the leech’s pledge. The moans
    of the little patient subsided; its convulsive tossings gradually
    ceased; and in a few moments, as is the custom of young children after
    relief from pain, it sank into a profound and dewy slumber. The
    physician, as he had a fair right to be termed, next bestowed his
    attention on the mother. With calm and intent scrutiny, he felt her
    pulse, looked into her eyes—a gaze that made her heart shrink and
    shudder, because so familiar, and yet so strange and cold—and, finally,
    satisfied with his investigation, proceeded to mingle another draught.

    “I know not Lethe nor Nepenthe,” remarked he; “but I have learned many
    new secrets in the wilderness, and here is one of them—a recipe that an
    Indian taught me, in requital of some lessons of my own, that were as
    old as Paracelsus. Drink it! It may be less soothing than a sinless
    conscience. That I cannot give thee. But it will calm the swell and
    heaving of thy passion, like oil thrown on the waves of a tempestuous
    sea.”

    He presented the cup to Hester, who received it with a slow, earnest
    look into his face; not precisely a look of fear, yet full of doubt and
    questioning as to what his purposes might be. She looked also at her
    slumbering child.

    “I have thought of death,” said she—“have wished for it—would even have
    prayed for it, were it fit that such as I should pray for anything.
    Yet, if death be in this cup, I bid thee think again, ere thou
    beholdest me quaff it. See! it is even now at my lips.”

    “Drink, then,” replied he, still with the same cold composure. “Dost
    thou know me so little, Hester Prynne? Are my purposes wont to be so
    shallow? Even if I imagine a scheme of vengeance, what could I do
    better for my object than to let thee live—than to give thee medicines
    against all harm and peril of life—so that this burning shame may still
    blaze upon thy bosom?” As he spoke, he laid his long forefinger on the
    scarlet letter, which forthwith seemed to scorch into Hester’s breast,
    as if it had been red hot. He noticed her involuntary gesture, and
    smiled. “Live, therefore, and bear about thy doom with thee, in the
    eyes of men and women—in the eyes of him whom thou didst call thy
    husband—in the eyes of yonder child! And, that thou mayest live, take
    off this draught.”

    Without further expostulation or delay, Hester Prynne drained the cup,
    and, at the motion of the man of skill, seated herself on the bed,
    where the child was sleeping; while he drew the only chair which the
    room afforded, and took his own seat beside her. She could not but
    tremble at these preparations; for she felt that—having now done all
    that humanity, or principle, or, if so it were, a refined cruelty,
    impelled him to do for the relief of physical suffering—he was next to
    treat with her as the man whom she had most deeply and irreparably
    injured.

    “Hester,” said he, “I ask not wherefore, nor how thou hast fallen into
    the pit, or say, rather, thou hast ascended to the pedestal of infamy
    on which I found thee. The reason is not far to seek. It was my folly,
    and thy weakness. I—a man of thought—the book-worm of great libraries—a
    man already in decay, having given my best years to feed the hungry
    dream of knowledge—what had I to do with youth and beauty like thine
    own? Misshapen from my birth-hour, how could I delude myself with the
    idea that intellectual gifts might veil physical deformity in a young
    girl’s fantasy? Men call me wise. If sages were ever wise in their own
    behoof, I might have foreseen all this. I might have known that, as I
    came out of the vast and dismal forest, and entered this settlement of
    Christian men, the very first object to meet my eyes would be thyself,
    Hester Prynne, standing up, a statue of ignominy, before the people.
    Nay, from the moment when we came down the old church-steps together, a
    married pair, I might have beheld the bale-fire of that scarlet letter
    blazing at the end of our path!”

    “Thou knowest,” said Hester—for, depressed as she was, she could not
    endure this last quiet stab at the token of her shame—“thou knowest
    that I was frank with thee. I felt no love, nor feigned any.”

    “True,” replied he. “It was my folly! I have said it. But, up to that
    epoch of my life, I had lived in vain. The world had been so cheerless!
    My heart was a habitation large enough for many guests, but lonely and
    chill, and without a household fire. I longed to kindle one! It seemed
    not so wild a dream—old as I was, and sombre as I was, and misshapen as
    I was—that the simple bliss, which is scattered far and wide, for all
    mankind to gather up, might yet be mine. And so, Hester, I drew thee
    into my heart, into its innermost chamber, and sought to warm thee by
    the warmth which thy presence made there!”

    “I have greatly wronged thee,” murmured Hester.

    “We have wronged each other,” answered he. “Mine was the first wrong,
    when I betrayed thy budding youth into a false and unnatural relation
    with my decay. Therefore, as a man who has not thought and
    philosophised in vain, I seek no vengeance, plot no evil against thee.
    Between thee and me, the scale hangs fairly balanced. But, Hester, the
    man lives who has wronged us both! Who is he?”

    “Ask me not!” replied Hester Prynne, looking firmly into his face.
    “That thou shalt never know!”

    “Never, sayest thou?” rejoined he, with a smile of dark and
    self-relying intelligence. “Never know him! Believe me, Hester, there
    are few things whether in the outward world, or, to a certain depth, in
    the invisible sphere of thought—few things hidden from the man who
    devotes himself earnestly and unreservedly to the solution of a
    mystery. Thou mayest cover up thy secret from the prying multitude.
    Thou mayest conceal it, too, from the ministers and magistrates, even
    as thou didst this day, when they sought to wrench the name out of thy
    heart, and give thee a partner on thy pedestal. But, as for me, I come
    to the inquest with other senses than they possess. I shall seek this
    man, as I have sought truth in books: as I have sought gold in alchemy.
    There is a sympathy that will make me conscious of him. I shall see him
    tremble. I shall feel myself shudder, suddenly and unawares. Sooner or
    later, he must needs be mine.”

    The eyes of the wrinkled scholar glowed so intensely upon her, that
    Hester Prynne clasped her hand over her heart, dreading lest he should
    read the secret there at once.

    “Thou wilt not reveal his name? Not the less he is mine,” resumed he,
    with a look of confidence, as if destiny were at one with him. “He
    bears no letter of infamy wrought into his garment, as thou dost, but I
    shall read it on his heart. Yet fear not for him! Think not that I
    shall interfere with Heaven’s own method of retribution, or, to my own
    loss, betray him to the gripe of human law. Neither do thou imagine
    that I shall contrive aught against his life; no, nor against his fame,
    if as I judge, he be a man of fair repute. Let him live! Let him hide
    himself in outward honour, if he may! Not the less he shall be mine!”

    “Thy acts are like mercy,” said Hester, bewildered and appalled; “but
    thy words interpret thee as a terror!”

    “One thing, thou that wast my wife, I would enjoin upon thee,”
    continued the scholar. “Thou hast kept the secret of thy paramour.
    Keep, likewise, mine! There are none in this land that know me. Breathe
    not to any human soul that thou didst ever call me husband! Here, on
    this wild outskirt of the earth, I shall pitch my tent; for, elsewhere
    a wanderer, and isolated from human interests, I find here a woman, a
    man, a child, amongst whom and myself there exist the closest
    ligaments. No matter whether of love or hate: no matter whether of
    right or wrong! Thou and thine, Hester Prynne, belong to me. My home is
    where thou art and where he is. But betray me not!”

    “Wherefore dost thou desire it?” inquired Hester, shrinking, she hardly
    knew why, from this secret bond. “Why not announce thyself openly, and
    cast me off at once?”

    “It may be,” he replied, “because I will not encounter the dishonour
    that besmirches the husband of a faithless woman. It may be for other
    reasons. Enough, it is my purpose to live and die unknown. Let,
    therefore, thy husband be to the world as one already dead, and of whom
    no tidings shall ever come. Recognise me not, by word, by sign, by
    look! Breathe not the secret, above all, to the man thou wottest of.
    Shouldst thou fail me in this, beware! His fame, his position, his life
    will be in my hands. Beware!”

    “I will keep thy secret, as I have his,” said Hester.

    “Swear it!” rejoined he.

    And she took the oath.

    “And now, Mistress Prynne,” said old Roger Chillingworth, as he was
    hereafter to be named, “I leave thee alone: alone with thy infant and
    the scarlet letter! How is it, Hester? Doth thy sentence bind thee to
    wear the token in thy sleep? Art thou not afraid of nightmares and
    hideous dreams?”

    “Why dost thou smile so at me?” inquired Hester, troubled at the
    expression of his eyes. “Art thou like the Black Man that haunts the
    forest round about us? Hast thou enticed me into a bond that will prove
    the ruin of my soul?”

    “Not thy soul,” he answered, with another smile. “No, not thine!”

    V.
    HESTER AT HER NEEDLE

    Hester Prynne’s term of confinement was now at an end. Her prison-door
    was thrown open, and she came forth into the sunshine, which, falling
    on all alike, seemed, to her sick and morbid heart, as if meant for no
    other purpose than to reveal the scarlet letter on her breast. Perhaps
    there was a more real torture in her first unattended footsteps from
    the threshold of the prison than even in the procession and spectacle
    that have been described, where she was made the common infamy, at
    which all mankind was summoned to point its finger. Then, she was
    supported by an unnatural tension of the nerves, and by all the
    combative energy of her character, which enabled her to convert the
    scene into a kind of lurid triumph. It was, moreover, a separate and
    insulated event, to occur but once in her lifetime, and to meet which,
    therefore, reckless of economy, she might call up the vital strength
    that would have sufficed for many quiet years. The very law that
    condemned her—a giant of stern features but with vigour to support, as
    well as to annihilate, in his iron arm—had held her up through the
    terrible ordeal of her ignominy. But now, with this unattended walk
    from her prison door, began the daily custom; and she must either
    sustain and carry it forward by the ordinary resources of her nature,
    or sink beneath it. She could no longer borrow from the future to help
    her through the present grief. Tomorrow would bring its own trial with
    it; so would the next day, and so would the next: each its own trial,
    and yet the very same that was now so unutterably grievous to be borne.
    The days of the far-off future would toil onward, still with the same
    burden for her to take up, and bear along with her, but never to fling
    down; for the accumulating days and added years would pile up their
    misery upon the heap of shame. Throughout them all, giving up her
    individuality, she would become the general symbol at which the
    preacher and moralist might point, and in which they might vivify and
    embody their images of woman’s frailty and sinful passion. Thus the
    young and pure would be taught to look at her, with the scarlet letter
    flaming on her breast—at her, the child of honourable parents—at her,
    the mother of a babe that would hereafter be a woman—at her, who had
    once been innocent—as the figure, the body, the reality of sin. And
    over her grave, the infamy that she must carry thither would be her
    only monument.

    It may seem marvellous that, with the world before her—kept by no
    restrictive clause of her condemnation within the limits of the Puritan
    settlement, so remote and so obscure—free to return to her birth-place,
    or to any other European land, and there hide her character and
    identity under a new exterior, as completely as if emerging into
    another state of being—and having also the passes of the dark,
    inscrutable forest open to her, where the wildness of her nature might
    assimilate itself with a people whose customs and life were alien from
    the law that had condemned her—it may seem marvellous that this woman
    should still call that place her home, where, and where only, she must
    needs be the type of shame. But there is a fatality, a feeling so
    irresistible and inevitable that it has the force of doom, which almost
    invariably compels human beings to linger around and haunt, ghost-like,
    the spot where some great and marked event has given the colour to
    their lifetime; and, still the more irresistibly, the darker the tinge
    that saddens it. Her sin, her ignominy, were the roots which she had
    struck into the soil. It was as if a new birth, with stronger
    assimilations than the first, had converted the forest-land, still so
    uncongenial to every other pilgrim and wanderer, into Hester Prynne’s
    wild and dreary, but life-long home. All other scenes of earth—even
    that village of rural England, where happy infancy and stainless
    maidenhood seemed yet to be in her mother’s keeping, like garments put
    off long ago—were foreign to her, in comparison. The chain that bound
    her here was of iron links, and galling to her inmost soul, but could
    never be broken.

    It might be, too—doubtless it was so, although she hid the secret from
    herself, and grew pale whenever it struggled out of her heart, like a
    serpent from its hole—it might be that another feeling kept her within
    the scene and pathway that had been so fatal. There dwelt, there trode,
    the feet of one with whom she deemed herself connected in a union that,
    unrecognised on earth, would bring them together before the bar of
    final judgment, and make that their marriage-altar, for a joint
    futurity of endless retribution. Over and over again, the tempter of
    souls had thrust this idea upon Hester’s contemplation, and laughed at
    the passionate and desperate joy with which she seized, and then strove
    to cast it from her. She barely looked the idea in the face, and
    hastened to bar it in its dungeon. What she compelled herself to
    believe—what, finally, she reasoned upon as her motive for continuing a
    resident of New England—was half a truth, and half a self-delusion.
    Here, she said to herself had been the scene of her guilt, and here
    should be the scene of her earthly punishment; and so, perchance, the
    torture of her daily shame would at length purge her soul, and work out
    another purity than that which she had lost: more saint-like, because
    the result of martyrdom.

    Hester Prynne, therefore, did not flee. On the outskirts of the town,
    within the verge of the peninsula, but not in close vicinity to any
    other habitation, there was a small thatched cottage. It had been built
    by an earlier settler, and abandoned, because the soil about it was too
    sterile for cultivation, while its comparative remoteness put it out of
    the sphere of that social activity which already marked the habits of
    the emigrants. It stood on the shore, looking across a basin of the sea
    at the forest-covered hills, towards the west. A clump of scrubby
    trees, such as alone grew on the peninsula, did not so much conceal the
    cottage from view, as seem to denote that here was some object which
    would fain have been, or at least ought to be, concealed. In this
    little lonesome dwelling, with some slender means that she possessed,
    and by the licence of the magistrates, who still kept an inquisitorial
    watch over her, Hester established herself, with her infant child. A
    mystic shadow of suspicion immediately attached itself to the spot.
    Children, too young to comprehend wherefore this woman should be shut
    out from the sphere of human charities, would creep nigh enough to
    behold her plying her needle at the cottage-window, or standing in the
    doorway, or labouring in her little garden, or coming forth along the
    pathway that led townward, and, discerning the scarlet letter on her
    breast, would scamper off with a strange contagious fear.

    Lonely as was Hester’s situation, and without a friend on earth who
    dared to show himself, she, however, incurred no risk of want. She
    possessed an art that sufficed, even in a land that afforded
    comparatively little scope for its exercise, to supply food for her
    thriving infant and herself. It was the art, then, as now, almost the
    only one within a woman’s grasp—of needle-work. She bore on her breast,
    in the curiously embroidered letter, a specimen of her delicate and
    imaginative skill, of which the dames of a court might gladly have
    availed themselves, to add the richer and more spiritual adornment of
    human ingenuity to their fabrics of silk and gold. Here, indeed, in the
    sable simplicity that generally characterised the Puritanic modes of
    dress, there might be an infrequent call for the finer productions of
    her handiwork. Yet the taste of the age, demanding whatever was
    elaborate in compositions of this kind, did not fail to extend its
    influence over our stern progenitors, who had cast behind them so many
    fashions which it might seem harder to dispense with.

    Public ceremonies, such as ordinations, the installation of
    magistrates, and all that could give majesty to the forms in which a
    new government manifested itself to the people, were, as a matter of
    policy, marked by a stately and well-conducted ceremonial, and a
    sombre, but yet a studied magnificence. Deep ruffs, painfully wrought
    bands, and gorgeously embroidered gloves, were all deemed necessary to
    the official state of men assuming the reins of power, and were readily
    allowed to individuals dignified by rank or wealth, even while
    sumptuary laws forbade these and similar extravagances to the plebeian
    order. In the array of funerals, too—whether for the apparel of the
    dead body, or to typify, by manifold emblematic devices of sable cloth
    and snowy lawn, the sorrow of the survivors—there was a frequent and
    characteristic demand for such labour as Hester Prynne could supply.
    Baby-linen—for babies then wore robes of state—afforded still another
    possibility of toil and emolument.

    By degrees, not very slowly, her handiwork became what would now be
    termed the fashion. Whether from commiseration for a woman of so
    miserable a destiny; or from the morbid curiosity that gives a
    fictitious value even to common or worthless things; or by whatever
    other intangible circumstance was then, as now, sufficient to bestow,
    on some persons, what others might seek in vain; or because Hester
    really filled a gap which must otherwise have remained vacant; it is
    certain that she had ready and fairly requited employment for as many
    hours as she saw fit to occupy with her needle. Vanity, it may be,
    chose to mortify itself, by putting on, for ceremonials of pomp and
    state, the garments that had been wrought by her sinful hands. Her
    needle-work was seen on the ruff of the Governor; military men wore it
    on their scarfs, and the minister on his band; it decked the baby’s
    little cap; it was shut up, to be mildewed and moulder away, in the
    coffins of the dead. But it is not recorded that, in a single instance,
    her skill was called in to embroider the white veil which was to cover
    the pure blushes of a bride. The exception indicated the ever
    relentless vigour with which society frowned upon her sin.

    Hester sought not to acquire anything beyond a subsistence, of the
    plainest and most ascetic description, for herself, and a simple
    abundance for her child. Her own dress was of the coarsest materials
    and the most sombre hue, with only that one ornament—the scarlet
    letter—which it was her doom to wear. The child’s attire, on the other
    hand, was distinguished by a fanciful, or, we may rather say, a
    fantastic ingenuity, which served, indeed, to heighten the airy charm
    that early began to develop itself in the little girl, but which
    appeared to have also a deeper meaning. We may speak further of it
    hereafter. Except for that small expenditure in the decoration of her
    infant, Hester bestowed all her superfluous means in charity, on
    wretches less miserable than herself, and who not unfrequently insulted
    the hand that fed them. Much of the time, which she might readily have
    applied to the better efforts of her art, she employed in making coarse
    garments for the poor. It is probable that there was an idea of penance
    in this mode of occupation, and that she offered up a real sacrifice of
    enjoyment in devoting so many hours to such rude handiwork. She had in
    her nature a rich, voluptuous, Oriental characteristic—a taste for the
    gorgeously beautiful, which, save in the exquisite productions of her
    needle, found nothing else, in all the possibilities of her life, to
    exercise itself upon. Women derive a pleasure, incomprehensible to the
    other sex, from the delicate toil of the needle. To Hester Prynne it
    might have been a mode of expressing, and therefore soothing, the
    passion of her life. Like all other joys, she rejected it as sin. This
    morbid meddling of conscience with an immaterial matter betokened, it
    is to be feared, no genuine and steadfast penitence, but something
    doubtful, something that might be deeply wrong beneath.

    In this manner, Hester Prynne came to have a part to perform in the
    world. With her native energy of character and rare capacity, it could
    not entirely cast her off, although it had set a mark upon her, more
    intolerable to a woman’s heart than that which branded the brow of
    Cain. In all her intercourse with society, however, there was nothing
    that made her feel as if she belonged to it. Every gesture, every word,
    and even the silence of those with whom she came in contact, implied,
    and often expressed, that she was banished, and as much alone as if she
    inhabited another sphere, or communicated with the common nature by
    other organs and senses than the rest of human kind. She stood apart
    from mortal interests, yet close beside them, like a ghost that
    revisits the familiar fireside, and can no longer make itself seen or
    felt; no more smile with the household joy, nor mourn with the kindred
    sorrow; or, should it succeed in manifesting its forbidden sympathy,
    awakening only terror and horrible repugnance. These emotions, in fact,
    and its bitterest scorn besides, seemed to be the sole portion that she
    retained in the universal heart. It was not an age of delicacy; and her
    position, although she understood it well, and was in little danger of
    forgetting it, was often brought before her vivid self-perception, like
    a new anguish, by the rudest touch upon the tenderest spot. The poor,
    as we have already said, whom she sought out to be the objects of her
    bounty, often reviled the hand that was stretched forth to succour
    them. Dames of elevated rank, likewise, whose doors she entered in the
    way of her occupation, were accustomed to distil drops of bitterness
    into her heart; sometimes through that alchemy of quiet malice, by
    which women can concoct a subtle poison from ordinary trifles; and
    sometimes, also, by a coarser expression, that fell upon the sufferer’s
    defenceless breast like a rough blow upon an ulcerated wound. Hester
    had schooled herself long and well; and she never responded to these
    attacks, save by a flush of crimson that rose irrepressibly over her
    pale cheek, and again subsided into the depths of her bosom. She was
    patient—a martyr, indeed—but she forebore to pray for enemies, lest, in
    spite of her forgiving aspirations, the words of the blessing should
    stubbornly twist themselves into a curse.

    Continually, and in a thousand other ways, did she feel the innumerable
    throbs of anguish that had been so cunningly contrived for her by the
    undying, the ever-active sentence of the Puritan tribunal. Clergymen
    paused in the streets, to address words of exhortation, that brought a
    crowd, with its mingled grin and frown, around the poor, sinful woman.
    If she entered a church, trusting to share the Sabbath smile of the
    Universal Father, it was often her mishap to find herself the text of
    the discourse. She grew to have a dread of children; for they had
    imbibed from their parents a vague idea of something horrible in this
    dreary woman gliding silently through the town, with never any
    companion but one only child. Therefore, first allowing her to pass,
    they pursued her at a distance with shrill cries, and the utterances of
    a word that had no distinct purport to their own minds, but was none
    the less terrible to her, as proceeding from lips that babbled it
    unconsciously. It seemed to argue so wide a diffusion of her shame,
    that all nature knew of it; it could have caused her no deeper pang had
    the leaves of the trees whispered the dark story among themselves—had
    the summer breeze murmured about it—had the wintry blast shrieked it
    aloud! Another peculiar torture was felt in the gaze of a new eye. When
    strangers looked curiously at the scarlet letter—and none ever failed
    to do so—they branded it afresh in Hester’s soul; so that, oftentimes,
    she could scarcely refrain, yet always did refrain, from covering the
    symbol with her hand. But then, again, an accustomed eye had likewise
    its own anguish to inflict. Its cool stare of familiarity was
    intolerable. From first to last, in short, Hester Prynne had always
    this dreadful agony in feeling a human eye upon the token; the spot
    never grew callous; it seemed, on the contrary, to grow more sensitive
    with daily torture.

    But sometimes, once in many days, or perchance in many months, she felt
    an eye—a human eye—upon the ignominious brand, that seemed to give a
    momentary relief, as if half of her agony were shared. The next
    instant, back it all rushed again, with still a deeper throb of pain;
    for, in that brief interval, she had sinned anew. (Had Hester sinned
    alone?)

    Her imagination was somewhat affected, and, had she been of a softer
    moral and intellectual fibre would have been still more so, by the
    strange and solitary anguish of her life. Walking to and fro, with
    those lonely footsteps, in the little world with which she was
    outwardly connected, it now and then appeared to Hester—if altogether
    fancy, it was nevertheless too potent to be resisted—she felt or
    fancied, then, that the scarlet letter had endowed her with a new
    sense. She shuddered to believe, yet could not help believing, that it
    gave her a sympathetic knowledge of the hidden sin in other hearts. She
    was terror-stricken by the revelations that were thus made. What were
    they? Could they be other than the insidious whispers of the bad angel,
    who would fain have persuaded the struggling woman, as yet only half
    his victim, that the outward guise of purity was but a lie, and that,
    if truth were everywhere to be shown, a scarlet letter would blaze
    forth on many a bosom besides Hester Prynne’s? Or, must she receive
    those intimations—so obscure, yet so distinct—as truth? In all her
    miserable experience, there was nothing else so awful and so loathsome
    as this sense. It perplexed, as well as shocked her, by the irreverent
    inopportuneness of the occasions that brought it into vivid action.
    Sometimes the red infamy upon her breast would give a sympathetic
    throb, as she passed near a venerable minister or magistrate, the model
    of piety and justice, to whom that age of antique reverence looked up,
    as to a mortal man in fellowship with angels. “What evil thing is at
    hand?” would Hester say to herself. Lifting her reluctant eyes, there
    would be nothing human within the scope of view, save the form of this
    earthly saint! Again a mystic sisterhood would contumaciously assert
    itself, as she met the sanctified frown of some matron, who, according
    to the rumour of all tongues, had kept cold snow within her bosom
    throughout life. That unsunned snow in the matron’s bosom, and the
    burning shame on Hester Prynne’s—what had the two in common? Or, once
    more, the electric thrill would give her warning—“Behold Hester, here
    is a companion!” and, looking up, she would detect the eyes of a young
    maiden glancing at the scarlet letter, shyly and aside, and quickly
    averted, with a faint, chill crimson in her cheeks as if her purity
    were somewhat sullied by that momentary glance. O Fiend, whose talisman
    was that fatal symbol, wouldst thou leave nothing, whether in youth or
    age, for this poor sinner to revere?—such loss of faith is ever one of
    the saddest results of sin. Be it accepted as a proof that all was not
    corrupt in this poor victim of her own frailty, and man’s hard law,
    that Hester Prynne yet struggled to believe that no fellow-mortal was
    guilty like herself.

    The vulgar, who, in those dreary old times, were always contributing a
    grotesque horror to what interested their imaginations, had a story
    about the scarlet letter which we might readily work up into a terrific
    legend. They averred that the symbol was not mere scarlet cloth, tinged
    in an earthly dye-pot, but was red-hot with infernal fire, and could be
    seen glowing all alight whenever Hester Prynne walked abroad in the
    night-time. And we must needs say it seared Hester’s bosom so deeply,
    that perhaps there was more truth in the rumour than our modern
    incredulity may be inclined to admit.

    VI.
    PEARL

    We have as yet hardly spoken of the infant; that little creature, whose
    innocent life had sprung, by the inscrutable decree of Providence, a
    lovely and immortal flower, out of the rank luxuriance of a guilty
    passion. How strange it seemed to the sad woman, as she watched the
    growth, and the beauty that became every day more brilliant, and the
    intelligence that threw its quivering sunshine over the tiny features
    of this child! Her Pearl—for so had Hester called her; not as a name
    expressive of her aspect, which had nothing of the calm, white,
    unimpassioned lustre that would be indicated by the comparison. But she
    named the infant “Pearl,” as being of great price—purchased with all
    she had—her mother’s only treasure! How strange, indeed! Man had marked
    this woman’s sin by a scarlet letter, which had such potent and
    disastrous efficacy that no human sympathy could reach her, save it
    were sinful like herself. God, as a direct consequence of the sin which
    man thus punished, had given her a lovely child, whose place was on
    that same dishonoured bosom, to connect her parent for ever with the
    race and descent of mortals, and to be finally a blessed soul in
    heaven! Yet these thoughts affected Hester Prynne less with hope than
    apprehension. She knew that her deed had been evil; she could have no
    faith, therefore, that its result would be good. Day after day she
    looked fearfully into the child’s expanding nature, ever dreading to
    detect some dark and wild peculiarity that should correspond with the
    guiltiness to which she owed her being.

    Certainly there was no physical defect. By its perfect shape, its
    vigour, and its natural dexterity in the use of all its untried limbs,
    the infant was worthy to have been brought forth in Eden: worthy to
    have been left there to be the plaything of the angels after the
    world’s first parents were driven out. The child had a native grace
    which does not invariably co-exist with faultless beauty; its attire,
    however simple, always impressed the beholder as if it were the very
    garb that precisely became it best. But little Pearl was not clad in
    rustic weeds. Her mother, with a morbid purpose that may be better
    understood hereafter, had bought the richest tissues that could be
    procured, and allowed her imaginative faculty its full play in the
    arrangement and decoration of the dresses which the child wore before
    the public eye. So magnificent was the small figure when thus arrayed,
    and such was the splendour of Pearl’s own proper beauty, shining
    through the gorgeous robes which might have extinguished a paler
    loveliness, that there was an absolute circle of radiance around her on
    the darksome cottage floor. And yet a russet gown, torn and soiled with
    the child’s rude play, made a picture of her just as perfect. Pearl’s
    aspect was imbued with a spell of infinite variety; in this one child
    there were many children, comprehending the full scope between the
    wild-flower prettiness of a peasant-baby, and the pomp, in little, of
    an infant princess. Throughout all, however, there was a trait of
    passion, a certain depth of hue, which she never lost; and if in any of
    her changes, she had grown fainter or paler, she would have ceased to
    be herself—it would have been no longer Pearl!

    This outward mutability indicated, and did not more than fairly
    express, the various properties of her inner life. Her nature appeared
    to possess depth, too, as well as variety; but—or else Hester’s fears
    deceived her—it lacked reference and adaptation to the world into which
    she was born. The child could not be made amenable to rules. In giving
    her existence a great law had been broken; and the result was a being
    whose elements were perhaps beautiful and brilliant, but all in
    disorder, or with an order peculiar to themselves, amidst which the
    point of variety and arrangement was difficult or impossible to be
    discovered. Hester could only account for the child’s character—and
    even then most vaguely and imperfectly—by recalling what she herself
    had been during that momentous period while Pearl was imbibing her soul
    from the spiritual world, and her bodily frame from its material of
    earth. The mother’s impassioned state had been the medium through which
    were transmitted to the unborn infant the rays of its moral life; and,
    however white and clear originally, they had taken the deep stains of
    crimson and gold, the fiery lustre, the black shadow, and the
    untempered light of the intervening substance. Above all, the warfare
    of Hester’s spirit at that epoch was perpetuated in Pearl. She could
    recognize her wild, desperate, defiant mood, the flightiness of her
    temper, and even some of the very cloud-shapes of gloom and despondency
    that had brooded in her heart. They were now illuminated by the morning
    radiance of a young child’s disposition, but, later in the day of
    earthly existence, might be prolific of the storm and whirlwind.

    The discipline of the family in those days was of a far more rigid kind
    than now. The frown, the harsh rebuke, the frequent application of the
    rod, enjoined by Scriptural authority, were used, not merely in the way
    of punishment for actual offences, but as a wholesome regimen for the
    growth and promotion of all childish virtues. Hester Prynne,
    nevertheless, the loving mother of this one child, ran little risk of
    erring on the side of undue severity. Mindful, however, of her own
    errors and misfortunes, she early sought to impose a tender but strict
    control over the infant immortality that was committed to her charge.
    But the task was beyond her skill. After testing both smiles and
    frowns, and proving that neither mode of treatment possessed any
    calculable influence, Hester was ultimately compelled to stand aside
    and permit the child to be swayed by her own impulses. Physical
    compulsion or restraint was effectual, of course, while it lasted. As
    to any other kind of discipline, whether addressed to her mind or
    heart, little Pearl might or might not be within its reach, in
    accordance with the caprice that ruled the moment. Her mother, while
    Pearl was yet an infant, grew acquainted with a certain peculiar look,
    that warned her when it would be labour thrown away to insist, persuade
    or plead.

    It was a look so intelligent, yet inexplicable, perverse, sometimes so
    malicious, but generally accompanied by a wild flow of spirits, that
    Hester could not help questioning at such moments whether Pearl was a
    human child. She seemed rather an airy sprite, which, after playing its
    fantastic sports for a little while upon the cottage floor, would flit
    away with a mocking smile. Whenever that look appeared in her wild,
    bright, deeply black eyes, it invested her with a strange remoteness
    and intangibility: it was as if she were hovering in the air, and might
    vanish, like a glimmering light that comes we know not whence and goes
    we know not whither. Beholding it, Hester was constrained to rush
    towards the child—to pursue the little elf in the flight which she
    invariably began—to snatch her to her bosom with a close pressure and
    earnest kisses—not so much from overflowing love as to assure herself
    that Pearl was flesh and blood, and not utterly delusive. But Pearl’s
    laugh, when she was caught, though full of merriment and music, made
    her mother more doubtful than before.

    Heart-smitten at this bewildering and baffling spell, that so often
    came between herself and her sole treasure, whom she had bought so
    dear, and who was all her world, Hester sometimes burst into passionate
    tears. Then, perhaps—for there was no foreseeing how it might affect
    her—Pearl would frown, and clench her little fist, and harden her small
    features into a stern, unsympathising look of discontent. Not seldom
    she would laugh anew, and louder than before, like a thing incapable
    and unintelligent of human sorrow. Or—but this more rarely happened—she
    would be convulsed with rage of grief and sob out her love for her
    mother in broken words, and seem intent on proving that she had a heart
    by breaking it. Yet Hester was hardly safe in confiding herself to that
    gusty tenderness: it passed as suddenly as it came. Brooding over all
    these matters, the mother felt like one who has evoked a spirit, but,
    by some irregularity in the process of conjuration, has failed to win
    the master-word that should control this new and incomprehensible
    intelligence. Her only real comfort was when the child lay in the
    placidity of sleep. Then she was sure of her, and tasted hours of
    quiet, sad, delicious happiness; until—perhaps with that perverse
    expression glimmering from beneath her opening lids—little Pearl awoke!

    How soon—with what strange rapidity, indeed—did Pearl arrive at an age
    that was capable of social intercourse beyond the mother’s ever-ready
    smile and nonsense-words! And then what a happiness would it have been
    could Hester Prynne have heard her clear, bird-like voice mingling with
    the uproar of other childish voices, and have distinguished and
    unravelled her own darling’s tones, amid all the entangled outcry of a
    group of sportive children. But this could never be. Pearl was a born
    outcast of the infantile world. An imp of evil, emblem and product of
    sin, she had no right among christened infants. Nothing was more
    remarkable than the instinct, as it seemed, with which the child
    comprehended her loneliness: the destiny that had drawn an inviolable
    circle round about her: the whole peculiarity, in short, of her
    position in respect to other children. Never since her release from
    prison had Hester met the public gaze without her. In all her walks
    about the town, Pearl, too, was there: first as the babe in arms, and
    afterwards as the little girl, small companion of her mother, holding a
    forefinger with her whole grasp, and tripping along at the rate of
    three or four footsteps to one of Hester’s. She saw the children of the
    settlement on the grassy margin of the street, or at the domestic
    thresholds, disporting themselves in such grim fashions as the
    Puritanic nurture would permit; playing at going to church, perchance,
    or at scourging Quakers; or taking scalps in a sham fight with the
    Indians, or scaring one another with freaks of imitative witchcraft.
    Pearl saw, and gazed intently, but never sought to make acquaintance.
    If spoken to, she would not speak again. If the children gathered about
    her, as they sometimes did, Pearl would grow positively terrible in her
    puny wrath, snatching up stones to fling at them, with shrill,
    incoherent exclamations, that made her mother tremble, because they had
    so much the sound of a witch’s anathemas in some unknown tongue.

    The truth was, that the little Puritans, being of the most intolerant
    brood that ever lived, had got a vague idea of something outlandish,
    unearthly, or at variance with ordinary fashions, in the mother and
    child, and therefore scorned them in their hearts, and not unfrequently
    reviled them with their tongues. Pearl felt the sentiment, and requited
    it with the bitterest hatred that can be supposed to rankle in a
    childish bosom. These outbreaks of a fierce temper had a kind of value,
    and even comfort for the mother; because there was at least an
    intelligible earnestness in the mood, instead of the fitful caprice
    that so often thwarted her in the child’s manifestations. It appalled
    her, nevertheless, to discern here, again, a shadowy reflection of the
    evil that had existed in herself. All this enmity and passion had Pearl
    inherited, by inalienable right, out of Hester’s heart. Mother and
    daughter stood together in the same circle of seclusion from human
    society; and in the nature of the child seemed to be perpetuated those
    unquiet elements that had distracted Hester Prynne before Pearl’s
    birth, but had since begun to be soothed away by the softening
    influences of maternity.

    At home, within and around her mother’s cottage, Pearl wanted not a
    wide and various circle of acquaintance. The spell of life went forth
    from her ever-creative spirit, and communicated itself to a thousand
    objects, as a torch kindles a flame wherever it may be applied. The
    unlikeliest materials—a stick, a bunch of rags, a flower—were the
    puppets of Pearl’s witchcraft, and, without undergoing any outward
    change, became spiritually adapted to whatever drama occupied the stage
    of her inner world. Her one baby-voice served a multitude of imaginary
    personages, old and young, to talk withal. The pine-trees, aged, black,
    and solemn, and flinging groans and other melancholy utterances on the
    breeze, needed little transformation to figure as Puritan elders; the
    ugliest weeds of the garden were their children, whom Pearl smote down
    and uprooted most unmercifully. It was wonderful, the vast variety of
    forms into which she threw her intellect, with no continuity, indeed,
    but darting up and dancing, always in a state of preternatural
    activity—soon sinking down, as if exhausted by so rapid and feverish a
    tide of life—and succeeded by other shapes of a similar wild energy. It
    was like nothing so much as the phantasmagoric play of the northern
    lights. In the mere exercise of the fancy, however, and the
    sportiveness of a growing mind, there might be a little more than was
    observable in other children of bright faculties; except as Pearl, in
    the dearth of human playmates, was thrown more upon the visionary
    throng which she created. The singularity lay in the hostile feelings
    with which the child regarded all these offsprings of her own heart and
    mind. She never created a friend, but seemed always to be sowing
    broadcast the dragon’s teeth, whence sprung a harvest of armed enemies,
    against whom she rushed to battle. It was inexpressibly sad—then what
    depth of sorrow to a mother, who felt in her own heart the cause—to
    observe, in one so young, this constant recognition of an adverse
    world, and so fierce a training of the energies that were to make good
    her cause in the contest that must ensue.

    Gazing at Pearl, Hester Prynne often dropped her work upon her knees,
    and cried out with an agony which she would fain have hidden, but which
    made utterance for itself betwixt speech and a groan—“O Father in
    Heaven—if Thou art still my Father—what is this being which I have
    brought into the world?” And Pearl, overhearing the ejaculation, or
    aware through some more subtile channel, of those throbs of anguish,
    would turn her vivid and beautiful little face upon her mother, smile
    with sprite-like intelligence, and resume her play.

    One peculiarity of the child’s deportment remains yet to be told. The
    very first thing which she had noticed in her life, was—what?—not the
    mother’s smile, responding to it, as other babies do, by that faint,
    embryo smile of the little mouth, remembered so doubtfully afterwards,
    and with such fond discussion whether it were indeed a smile. By no
    means! But that first object of which Pearl seemed to become aware
    was—shall we say it?—the scarlet letter on Hester’s bosom! One day, as
    her mother stooped over the cradle, the infant’s eyes had been caught
    by the glimmering of the gold embroidery about the letter; and putting
    up her little hand she grasped at it, smiling, not doubtfully, but with
    a decided gleam, that gave her face the look of a much older child.
    Then, gasping for breath, did Hester Prynne clutch the fatal token,
    instinctively endeavouring to tear it away, so infinite was the torture
    inflicted by the intelligent touch of Pearl’s baby-hand. Again, as if
    her mother’s agonised gesture were meant only to make sport for her,
    did little Pearl look into her eyes, and smile. From that epoch, except
    when the child was asleep, Hester had never felt a moment’s safety: not
    a moment’s calm enjoyment of her. Weeks, it is true, would sometimes
    elapse, during which Pearl’s gaze might never once be fixed upon the
    scarlet letter; but then, again, it would come at unawares, like the
    stroke of sudden death, and always with that peculiar smile and odd
    expression of the eyes.

    Once this freakish, elvish cast came into the child’s eyes while Hester
    was looking at her own image in them, as mothers are fond of doing; and
    suddenly—for women in solitude, and with troubled hearts, are pestered
    with unaccountable delusions—she fancied that she beheld, not her own
    miniature portrait, but another face in the small black mirror of
    Pearl’s eye. It was a face, fiend-like, full of smiling malice, yet
    bearing the semblance of features that she had known full well, though
    seldom with a smile, and never with malice in them. It was as if an
    evil spirit possessed the child, and had just then peeped forth in
    mockery. Many a time afterwards had Hester been tortured, though less
    vividly, by the same illusion.

    In the afternoon of a certain summer’s day, after Pearl grew big enough
    to run about, she amused herself with gathering handfuls of wild
    flowers, and flinging them, one by one, at her mother’s bosom; dancing
    up and down like a little elf whenever she hit the scarlet letter.
    Hester’s first motion had been to cover her bosom with her clasped
    hands. But whether from pride or resignation, or a feeling that her
    penance might best be wrought out by this unutterable pain, she
    resisted the impulse, and sat erect, pale as death, looking sadly into
    little Pearl’s wild eyes. Still came the battery of flowers, almost
    invariably hitting the mark, and covering the mother’s breast with
    hurts for which she could find no balm in this world, nor knew how to
    seek it in another. At last, her shot being all expended, the child
    stood still and gazed at Hester, with that little laughing image of a
    fiend peeping out—or, whether it peeped or no, her mother so imagined
    it—from the unsearchable abyss of her black eyes.

    “Child, what art thou?” cried the mother.

    “Oh, I am your little Pearl!” answered the child.

    But while she said it, Pearl laughed, and began to dance up and down
    with the humoursome gesticulation of a little imp, whose next freak
    might be to fly up the chimney.

    “Art thou my child, in very truth?” asked Hester.

    Nor did she put the question altogether idly, but, for the moment, with
    a portion of genuine earnestness; for, such was Pearl’s wonderful
    intelligence, that her mother half doubted whether she were not
    acquainted with the secret spell of her existence, and might not now
    reveal herself.

    “Yes; I am little Pearl!” repeated the child, continuing her antics.

    “Thou art not my child! Thou art no Pearl of mine!” said the mother
    half playfully; for it was often the case that a sportive impulse came
    over her in the midst of her deepest suffering. “Tell me, then, what
    thou art, and who sent thee hither?”

    “Tell me, mother!” said the child, seriously, coming up to Hester, and
    pressing herself close to her knees. “Do thou tell me!”

    “Thy Heavenly Father sent thee!” answered Hester Prynne.

    But she said it with a hesitation that did not escape the acuteness of
    the child. Whether moved only by her ordinary freakishness, or because
    an evil spirit prompted her, she put up her small forefinger and
    touched the scarlet letter.

    “He did not send me!” cried she, positively. “I have no Heavenly
    Father!”

    “Hush, Pearl, hush! Thou must not talk so!” answered the mother,
    suppressing a groan. “He sent us all into the world. He sent even me,
    thy mother. Then, much more thee! Or, if not, thou strange and elfish
    child, whence didst thou come?”

    “Tell me! Tell me!” repeated Pearl, no longer seriously, but laughing
    and capering about the floor. “It is thou that must tell me!”

    But Hester could not resolve the query, being herself in a dismal
    labyrinth of doubt. She remembered—betwixt a smile and a shudder—the
    talk of the neighbouring townspeople, who, seeking vainly elsewhere for
    the child’s paternity, and observing some of her odd attributes, had
    given out that poor little Pearl was a demon offspring: such as, ever
    since old Catholic times, had occasionally been seen on earth, through
    the agency of their mother’s sin, and to promote some foul and wicked
    purpose. Luther, according to the scandal of his monkish enemies, was a
    brat of that hellish breed; nor was Pearl the only child to whom this
    inauspicious origin was assigned among the New England Puritans.

    VII.
    THE GOVERNOR’S HALL

    Hester Prynne went one day to the mansion of Governor Bellingham, with
    a pair of gloves which she had fringed and embroidered to his order,
    and which were to be worn on some great occasion of state; for, though
    the chances of a popular election had caused this former ruler to
    descend a step or two from the highest rank, he still held an
    honourable and influential place among the colonial magistracy.

    Another and far more important reason than the delivery of a pair of
    embroidered gloves, impelled Hester, at this time, to seek an interview
    with a personage of so much power and activity in the affairs of the
    settlement. It had reached her ears that there was a design on the part
    of some of the leading inhabitants, cherishing the more rigid order of
    principles in religion and government, to deprive her of her child. On
    the supposition that Pearl, as already hinted, was of demon origin,
    these good people not unreasonably argued that a Christian interest in
    the mother’s soul required them to remove such a stumbling-block from
    her path. If the child, on the other hand, were really capable of moral
    and religious growth, and possessed the elements of ultimate salvation,
    then, surely, it would enjoy all the fairer prospect of these
    advantages by being transferred to wiser and better guardianship than
    Hester Prynne’s. Among those who promoted the design, Governor
    Bellingham was said to be one of the most busy. It may appear singular,
    and, indeed, not a little ludicrous, that an affair of this kind, which
    in later days would have been referred to no higher jurisdiction than
    that of the select men of the town, should then have been a question
    publicly discussed, and on which statesmen of eminence took sides. At
    that epoch of pristine simplicity, however, matters of even slighter
    public interest, and of far less intrinsic weight than the welfare of
    Hester and her child, were strangely mixed up with the deliberations of
    legislators and acts of state. The period was hardly, if at all,
    earlier than that of our story, when a dispute concerning the right of
    property in a pig not only caused a fierce and bitter contest in the
    legislative body of the colony, but resulted in an important
    modification of the framework itself of the legislature.

    Full of concern, therefore—but so conscious of her own right that it
    seemed scarcely an unequal match between the public on the one side,
    and a lonely woman, backed by the sympathies of nature, on the
    other—Hester Prynne set forth from her solitary cottage. Little Pearl,
    of course, was her companion. She was now of an age to run lightly
    along by her mother’s side, and, constantly in motion from morn till
    sunset, could have accomplished a much longer journey than that before
    her. Often, nevertheless, more from caprice than necessity, she
    demanded to be taken up in arms; but was soon as imperious to be let
    down again, and frisked onward before Hester on the grassy pathway,
    with many a harmless trip and tumble. We have spoken of Pearl’s rich
    and luxuriant beauty—a beauty that shone with deep and vivid tints, a
    bright complexion, eyes possessing intensity both of depth and glow,
    and hair already of a deep, glossy brown, and which, in after years,
    would be nearly akin to black. There was fire in her and throughout
    her: she seemed the unpremeditated offshoot of a passionate moment. Her
    mother, in contriving the child’s garb, had allowed the gorgeous
    tendencies of her imagination their full play, arraying her in a
    crimson velvet tunic of a peculiar cut, abundantly embroidered in
    fantasies and flourishes of gold thread. So much strength of colouring,
    which must have given a wan and pallid aspect to cheeks of a fainter
    bloom, was admirably adapted to Pearl’s beauty, and made her the very
    brightest little jet of flame that ever danced upon the earth.

    But it was a remarkable attribute of this garb, and indeed, of the
    child’s whole appearance, that it irresistibly and inevitably reminded
    the beholder of the token which Hester Prynne was doomed to wear upon
    her bosom. It was the scarlet letter in another form: the scarlet
    letter endowed with life! The mother herself—as if the red ignominy
    were so deeply scorched into her brain that all her conceptions assumed
    its form—had carefully wrought out the similitude, lavishing many hours
    of morbid ingenuity to create an analogy between the object of her
    affection and the emblem of her guilt and torture. But, in truth, Pearl
    was the one as well as the other; and only in consequence of that
    identity had Hester contrived so perfectly to represent the scarlet
    letter in her appearance.

    As the two wayfarers came within the precincts of the town, the
    children of the Puritans looked up from their play,—or what passed for
    play with those sombre little urchins—and spoke gravely one to another.

    “Behold, verily, there is the woman of the scarlet letter: and of a
    truth, moreover, there is the likeness of the scarlet letter running
    along by her side! Come, therefore, and let us fling mud at them!”

    But Pearl, who was a dauntless child, after frowning, stamping her
    foot, and shaking her little hand with a variety of threatening
    gestures, suddenly made a rush at the knot of her enemies, and put them
    all to flight. She resembled, in her fierce pursuit of them, an infant
    pestilence—the scarlet fever, or some such half-fledged angel of
    judgment—whose mission was to punish the sins of the rising generation.
    She screamed and shouted, too, with a terrific volume of sound, which,
    doubtless, caused the hearts of the fugitives to quake within them. The
    victory accomplished, Pearl returned quietly to her mother, and looked
    up, smiling, into her face.

    Without further adventure, they reached the dwelling of Governor
    Bellingham. This was a large wooden house, built in a fashion of which
    there are specimens still extant in the streets of our older towns now
    moss-grown, crumbling to decay, and melancholy at heart with the many
    sorrowful or joyful occurrences, remembered or forgotten, that have
    happened and passed away within their dusky chambers. Then, however,
    there was the freshness of the passing year on its exterior, and the
    cheerfulness, gleaming forth from the sunny windows, of a human
    habitation, into which death had never entered. It had, indeed, a very
    cheery aspect, the walls being overspread with a kind of stucco, in
    which fragments of broken glass were plentifully intermixed; so that,
    when the sunshine fell aslant-wise over the front of the edifice, it
    glittered and sparkled as if diamonds had been flung against it by the
    double handful. The brilliancy might have befitted Aladdin’s palace
    rather than the mansion of a grave old Puritan ruler. It was further
    decorated with strange and seemingly cabalistic figures and diagrams,
    suitable to the quaint taste of the age which had been drawn in the
    stucco, when newly laid on, and had now grown hard and durable, for the
    admiration of after times.

    Pearl, looking at this bright wonder of a house began to caper and
    dance, and imperatively required that the whole breadth of sunshine
    should be stripped off its front, and given her to play with.

    “No, my little Pearl!” said her mother; “thou must gather thine own
    sunshine. I have none to give thee!”

    They approached the door, which was of an arched form, and flanked on
    each side by a narrow tower or projection of the edifice, in both of
    which were lattice-windows, the wooden shutters to close over them at
    need. Lifting the iron hammer that hung at the portal, Hester Prynne
    gave a summons, which was answered by one of the Governor’s
    bond-servants—a free-born Englishman, but now a seven years’ slave.
    During that term he was to be the property of his master, and as much a
    commodity of bargain and sale as an ox, or a joint-stool. The serf wore
    the customary garb of serving-men at that period, and long before, in
    the old hereditary halls of England.

    “Is the worshipful Governor Bellingham within?” inquired Hester.

    “Yea, forsooth,” replied the bond-servant, staring with wide-open eyes
    at the scarlet letter, which, being a new-comer in the country, he had
    never before seen. “Yea, his honourable worship is within. But he hath
    a godly minister or two with him, and likewise a leech. Ye may not see
    his worship now.”

    “Nevertheless, I will enter,” answered Hester Prynne; and the
    bond-servant, perhaps judging from the decision of her air, and the
    glittering symbol in her bosom, that she was a great lady in the land,
    offered no opposition.

    So the mother and little Pearl were admitted into the hall of entrance.
    With many variations, suggested by the nature of his building
    materials, diversity of climate, and a different mode of social life,
    Governor Bellingham had planned his new habitation after the residences
    of gentlemen of fair estate in his native land. Here, then, was a wide
    and reasonably lofty hall, extending through the whole depth of the
    house, and forming a medium of general communication, more or less
    directly, with all the other apartments. At one extremity, this
    spacious room was lighted by the windows of the two towers, which
    formed a small recess on either side of the portal. At the other end,
    though partly muffled by a curtain, it was more powerfully illuminated
    by one of those embowed hall windows which we read of in old books, and
    which was provided with a deep and cushioned seat. Here, on the
    cushion, lay a folio tome, probably of the Chronicles of England, or
    other such substantial literature; even as, in our own days, we scatter
    gilded volumes on the centre table, to be turned over by the casual
    guest. The furniture of the hall consisted of some ponderous chairs,
    the backs of which were elaborately carved with wreaths of oaken
    flowers; and likewise a table in the same taste, the whole being of the
    Elizabethan age, or perhaps earlier, and heirlooms, transferred hither
    from the Governor’s paternal home. On the table—in token that the
    sentiment of old English hospitality had not been left behind—stood a
    large pewter tankard, at the bottom of which, had Hester or Pearl
    peeped into it, they might have seen the frothy remnant of a recent
    draught of ale.

    On the wall hung a row of portraits, representing the forefathers of
    the Bellingham lineage, some with armour on their breasts, and others
    with stately ruffs and robes of peace. All were characterised by the
    sternness and severity which old portraits so invariably put on, as if
    they were the ghosts, rather than the pictures, of departed worthies,
    and were gazing with harsh and intolerant criticism at the pursuits and
    enjoyments of living men.

    At about the centre of the oaken panels that lined the hall was
    suspended a suit of mail, not, like the pictures, an ancestral relic,
    but of the most modern date; for it had been manufactured by a skilful
    armourer in London, the same year in which Governor Bellingham came
    over to New England. There was a steel head-piece, a cuirass, a gorget
    and greaves, with a pair of gauntlets and a sword hanging beneath; all,
    and especially the helmet and breastplate, so highly burnished as to
    glow with white radiance, and scatter an illumination everywhere about
    upon the floor. This bright panoply was not meant for mere idle show,
    but had been worn by the Governor on many a solemn muster and training
    field, and had glittered, moreover, at the head of a regiment in the
    Pequod war. For, though bred a lawyer, and accustomed to speak of
    Bacon, Coke, Noye, and Finch, as his professional associates, the
    exigencies of this new country had transformed Governor Bellingham into
    a soldier, as well as a statesman and ruler.

    Little Pearl, who was as greatly pleased with the gleaming armour as
    she had been with the glittering frontispiece of the house, spent some
    time looking into the polished mirror of the breastplate.

    “Mother,” cried she, “I see you here. Look! Look!”

    Hester looked by way of humouring the child; and she saw that, owing to
    the peculiar effect of this convex mirror, the scarlet letter was
    represented in exaggerated and gigantic proportions, so as to be
    greatly the most prominent feature of her appearance. In truth, she
    seemed absolutely hidden behind it. Pearl pointed upwards also, at a
    similar picture in the head-piece; smiling at her mother, with the
    elfish intelligence that was so familiar an expression on her small
    physiognomy. That look of naughty merriment was likewise reflected in
    the mirror, with so much breadth and intensity of effect, that it made
    Hester Prynne feel as if it could not be the image of her own child,
    but of an imp who was seeking to mould itself into Pearl’s shape.

    “Come along, Pearl,” said she, drawing her away, “Come and look into
    this fair garden. It may be we shall see flowers there; more beautiful
    ones than we find in the woods.”

    Pearl accordingly ran to the bow-window, at the further end of the
    hall, and looked along the vista of a garden walk, carpeted with
    closely-shaven grass, and bordered with some rude and immature attempt
    at shrubbery. But the proprietor appeared already to have relinquished
    as hopeless, the effort to perpetuate on this side of the Atlantic, in
    a hard soil, and amid the close struggle for subsistence, the native
    English taste for ornamental gardening. Cabbages grew in plain sight;
    and a pumpkin-vine, rooted at some distance, had run across the
    intervening space, and deposited one of its gigantic products directly
    beneath the hall window, as if to warn the Governor that this great
    lump of vegetable gold was as rich an ornament as New England earth
    would offer him. There were a few rose-bushes, however, and a number of
    apple-trees, probably the descendants of those planted by the Reverend
    Mr. Blackstone, the first settler of the peninsula; that half
    mythological personage who rides through our early annals, seated on
    the back of a bull.

    Pearl, seeing the rose-bushes, began to cry for a red rose, and would
    not be pacified.

    “Hush, child—hush!” said her mother, earnestly. “Do not cry, dear
    little Pearl! I hear voices in the garden. The Governor is coming, and
    gentlemen along with him.”

    In fact, adown the vista of the garden avenue, a number of persons were
    seen approaching towards the house. Pearl, in utter scorn of her
    mother’s attempt to quiet her, gave an eldritch scream, and then became
    silent, not from any notion of obedience, but because the quick and
    mobile curiosity of her disposition was excited by the appearance of
    those new personages.

    VIII.
    THE ELF-CHILD AND THE MINISTER

    Governor Bellingham, in a loose gown and easy cap—such as elderly
    gentlemen loved to endue themselves with, in their domestic
    privacy—walked foremost, and appeared to be showing off his estate, and
    expatiating on his projected improvements. The wide circumference of an
    elaborate ruff, beneath his grey beard, in the antiquated fashion of
    King James’s reign, caused his head to look not a little like that of
    John the Baptist in a charger. The impression made by his aspect, so
    rigid and severe, and frost-bitten with more than autumnal age, was
    hardly in keeping with the appliances of worldly enjoyment wherewith he
    had evidently done his utmost to surround himself. But it is an error
    to suppose that our great forefathers—though accustomed to speak and
    think of human existence as a state merely of trial and warfare, and
    though unfeignedly prepared to sacrifice goods and life at the behest
    of duty—made it a matter of conscience to reject such means of comfort,
    or even luxury, as lay fairly within their grasp. This creed was never
    taught, for instance, by the venerable pastor, John Wilson, whose
    beard, white as a snow-drift, was seen over Governor Bellingham’s
    shoulders, while its wearer suggested that pears and peaches might yet
    be naturalised in the New England climate, and that purple grapes might
    possibly be compelled to flourish against the sunny garden-wall. The
    old clergyman, nurtured at the rich bosom of the English Church, had a
    long established and legitimate taste for all good and comfortable
    things, and however stern he might show himself in the pulpit, or in
    his public reproof of such transgressions as that of Hester Prynne,
    still, the genial benevolence of his private life had won him warmer
    affection than was accorded to any of his professional contemporaries.

    Behind the Governor and Mr. Wilson came two other guests—one, the
    Reverend Arthur Dimmesdale, whom the reader may remember as having
    taken a brief and reluctant part in the scene of Hester Prynne’s
    disgrace; and, in close companionship with him, old Roger
    Chillingworth, a person of great skill in physic, who for two or three
    years past had been settled in the town. It was understood that this
    learned man was the physician as well as friend of the young minister,
    whose health had severely suffered of late by his too unreserved
    self-sacrifice to the labours and duties of the pastoral relation.

    The Governor, in advance of his visitors, ascended one or two steps,
    and, throwing open the leaves of the great hall window, found himself
    close to little Pearl. The shadow of the curtain fell on Hester Prynne,
    and partially concealed her.

    “What have we here?” said Governor Bellingham, looking with surprise at
    the scarlet little figure before him. “I profess, I have never seen the
    like since my days of vanity, in old King James’s time, when I was wont
    to esteem it a high favour to be admitted to a court mask! There used
    to be a swarm of these small apparitions in holiday time, and we called
    them children of the Lord of Misrule. But how gat such a guest into my
    hall?”

    “Ay, indeed!” cried good old Mr. Wilson. “What little bird of scarlet
    plumage may this be? Methinks I have seen just such figures when the
    sun has been shining through a richly painted window, and tracing out
    the golden and crimson images across the floor. But that was in the old
    land. Prithee, young one, who art thou, and what has ailed thy mother
    to bedizen thee in this strange fashion? Art thou a Christian child—ha?
    Dost know thy catechism? Or art thou one of those naughty elfs or
    fairies whom we thought to have left behind us, with other relics of
    Papistry, in merry old England?”

    “I am mother’s child,” answered the scarlet vision, “and my name is
    Pearl!”

    “Pearl?—Ruby, rather—or Coral!—or Red Rose, at the very least, judging
    from thy hue!” responded the old minister, putting forth his hand in a
    vain attempt to pat little Pearl on the cheek. “But where is this
    mother of thine? Ah! I see,” he added; and, turning to Governor
    Bellingham, whispered, “This is the selfsame child of whom we have held
    speech together; and behold here the unhappy woman, Hester Prynne, her
    mother!”

    “Sayest thou so?” cried the Governor. “Nay, we might have judged that
    such a child’s mother must needs be a scarlet woman, and a worthy type
    of her of Babylon! But she comes at a good time, and we will look into
    this matter forthwith.”

    Governor Bellingham stepped through the window into the hall, followed
    by his three guests.

    “Hester Prynne,” said he, fixing his naturally stern regard on the
    wearer of the scarlet letter, “there hath been much question concerning
    thee of late. The point hath been weightily discussed, whether we, that
    are of authority and influence, do well discharge our consciences by
    trusting an immortal soul, such as there is in yonder child, to the
    guidance of one who hath stumbled and fallen amid the pitfalls of this
    world. Speak thou, the child’s own mother! Were it not, thinkest thou,
    for thy little one’s temporal and eternal welfare that she be taken out
    of thy charge, and clad soberly, and disciplined strictly, and
    instructed in the truths of heaven and earth? What canst thou do for
    the child in this kind?”

    “I can teach my little Pearl what I have learned from this!” answered
    Hester Prynne, laying her finger on the red token.

    “Woman, it is thy badge of shame!” replied the stern magistrate. “It is
    because of the stain which that letter indicates that we would transfer
    thy child to other hands.”

    “Nevertheless,” said the mother, calmly, though growing more pale,
    “this badge hath taught me—it daily teaches me—it is teaching me at
    this moment—lessons whereof my child may be the wiser and better,
    albeit they can profit nothing to myself.”

    “We will judge warily,” said Bellingham, “and look well what we are
    about to do. Good Master Wilson, I pray you, examine this Pearl—since
    that is her name—and see whether she hath had such Christian nurture as
    befits a child of her age.”

    The old minister seated himself in an arm-chair and made an effort to
    draw Pearl betwixt his knees. But the child, unaccustomed to the touch
    or familiarity of any but her mother, escaped through the open window,
    and stood on the upper step, looking like a wild tropical bird of rich
    plumage, ready to take flight into the upper air. Mr. Wilson, not a
    little astonished at this outbreak—for he was a grandfatherly sort of
    personage, and usually a vast favourite with children—essayed, however,
    to proceed with the examination.

    “Pearl,” said he, with great solemnity, “thou must take heed to
    instruction, that so, in due season, thou mayest wear in thy bosom the
    pearl of great price. Canst thou tell me, my child, who made thee?”

    Now Pearl knew well enough who made her, for Hester Prynne, the
    daughter of a pious home, very soon after her talk with the child about
    her Heavenly Father, had begun to inform her of those truths which the
    human spirit, at whatever stage of immaturity, imbibes with such eager
    interest. Pearl, therefore—so large were the attainments of her three
    years’ lifetime—could have borne a fair examination in the New England
    Primer, or the first column of the Westminster Catechisms, although
    unacquainted with the outward form of either of those celebrated works.
    But that perversity, which all children have more or less of, and of
    which little Pearl had a tenfold portion, now, at the most inopportune
    moment, took thorough possession of her, and closed her lips, or
    impelled her to speak words amiss. After putting her finger in her
    mouth, with many ungracious refusals to answer good Mr. Wilson’s
    question, the child finally announced that she had not been made at
    all, but had been plucked by her mother off the bush of wild roses that
    grew by the prison-door.

    This phantasy was probably suggested by the near proximity of the
    Governor’s red roses, as Pearl stood outside of the window, together
    with her recollection of the prison rose-bush, which she had passed in
    coming hither.

    Old Roger Chillingworth, with a smile on his face, whispered something
    in the young clergyman’s ear. Hester Prynne looked at the man of skill,
    and even then, with her fate hanging in the balance, was startled to
    perceive what a change had come over his features—how much uglier they
    were, how his dark complexion seemed to have grown duskier, and his
    figure more misshapen—since the days when she had familiarly known him.
    She met his eyes for an instant, but was immediately constrained to
    give all her attention to the scene now going forward.

    “This is awful!” cried the Governor, slowly recovering from the
    astonishment into which Pearl’s response had thrown him. “Here is a
    child of three years old, and she cannot tell who made her! Without
    question, she is equally in the dark as to her soul, its present
    depravity, and future destiny! Methinks, gentlemen, we need inquire no
    further.”

    Hester caught hold of Pearl, and drew her forcibly into her arms,
    confronting the old Puritan magistrate with almost a fierce expression.
    Alone in the world, cast off by it, and with this sole treasure to keep
    her heart alive, she felt that she possessed indefeasible rights
    against the world, and was ready to defend them to the death.

    “God gave me the child!” cried she. “He gave her in requital of all
    things else which ye had taken from me. She is my happiness—she is my
    torture, none the less! Pearl keeps me here in life! Pearl punishes me,
    too! See ye not, she is the scarlet letter, only capable of being
    loved, and so endowed with a millionfold the power of retribution for
    my sin? Ye shall not take her! I will die first!”

    “My poor woman,” said the not unkind old minister, “the child shall be
    well cared for—far better than thou canst do for it.”

    “God gave her into my keeping!” repeated Hester Prynne, raising her
    voice almost to a shriek. “I will not give her up!” And here by a
    sudden impulse, she turned to the young clergyman, Mr. Dimmesdale, at
    whom, up to this moment, she had seemed hardly so much as once to
    direct her eyes. “Speak thou for me!” cried she. “Thou wast my pastor,
    and hadst charge of my soul, and knowest me better than these men can.
    I will not lose the child! Speak for me! Thou knowest—for thou hast
    sympathies which these men lack—thou knowest what is in my heart, and
    what are a mother’s rights, and how much the stronger they are when
    that mother has but her child and the scarlet letter! Look thou to it!
    I will not lose the child! Look to it!”

    At this wild and singular appeal, which indicated that Hester Prynne’s
    situation had provoked her to little less than madness, the young
    minister at once came forward, pale, and holding his hand over his
    heart, as was his custom whenever his peculiarly nervous temperament
    was thrown into agitation. He looked now more careworn and emaciated
    than as we described him at the scene of Hester’s public ignominy; and
    whether it were his failing health, or whatever the cause might be, his
    large dark eyes had a world of pain in their troubled and melancholy
    depth.

    “There is truth in what she says,” began the minister, with a voice
    sweet, tremulous, but powerful, insomuch that the hall re-echoed and
    the hollow armour rang with it—“truth in what Hester says, and in the
    feeling which inspires her! God gave her the child, and gave her, too,
    an instinctive knowledge of its nature and requirements—both seemingly
    so peculiar—which no other mortal being can possess. And, moreover, is
    there not a quality of awful sacredness in the relation between this
    mother and this child?”

    “Ay—how is that, good Master Dimmesdale?” interrupted the Governor.
    “Make that plain, I pray you!”

    “It must be even so,” resumed the minister. “For, if we deem it
    otherwise, do we not thereby say that the Heavenly Father, the creator
    of all flesh, hath lightly recognised a deed of sin, and made of no
    account the distinction between unhallowed lust and holy love? This
    child of its father’s guilt and its mother’s shame has come from the
    hand of God, to work in many ways upon her heart, who pleads so
    earnestly and with such bitterness of spirit the right to keep her. It
    was meant for a blessing—for the one blessing of her life! It was
    meant, doubtless, the mother herself hath told us, for a retribution,
    too; a torture to be felt at many an unthought-of moment; a pang, a
    sting, an ever-recurring agony, in the midst of a troubled joy! Hath
    she not expressed this thought in the garb of the poor child, so
    forcibly reminding us of that red symbol which sears her bosom?”

    “Well said again!” cried good Mr. Wilson. “I feared the woman had no
    better thought than to make a mountebank of her child!”

    “Oh, not so!—not so!” continued Mr. Dimmesdale. “She recognises,
    believe me, the solemn miracle which God hath wrought in the existence
    of that child. And may she feel, too—what, methinks, is the very
    truth—that this boon was meant, above all things else, to keep the
    mother’s soul alive, and to preserve her from blacker depths of sin
    into which Satan might else have sought to plunge her! Therefore it is
    good for this poor, sinful woman, that she hath an infant immortality,
    a being capable of eternal joy or sorrow, confided to her care—to be
    trained up by her to righteousness, to remind her, at every moment, of
    her fall, but yet to teach her, as if it were by the Creator’s sacred
    pledge, that, if she bring the child to heaven, the child also will
    bring its parents thither! Herein is the sinful mother happier than the
    sinful father. For Hester Prynne’s sake, then, and no less for the poor
    child’s sake, let us leave them as Providence hath seen fit to place
    them!”

    “You speak, my friend, with a strange earnestness,” said old Roger
    Chillingworth, smiling at him.

    “And there is a weighty import in what my young brother hath spoken,”
    added the Rev. Mr. Wilson.

    “What say you, worshipful Master Bellingham? Hath he not pleaded well
    for the poor woman?”

    “Indeed hath he,” answered the magistrate; “and hath adduced such
    arguments, that we will even leave the matter as it now stands; so
    long, at least, as there shall be no further scandal in the woman. Care
    must be had nevertheless, to put the child to due and stated
    examination in the catechism, at thy hands or Master Dimmesdale’s.
    Moreover, at a proper season, the tithing-men must take heed that she
    go both to school and to meeting.”

    The young minister, on ceasing to speak had withdrawn a few steps from
    the group, and stood with his face partially concealed in the heavy
    folds of the window-curtain; while the shadow of his figure, which the
    sunlight cast upon the floor, was tremulous with the vehemence of his
    appeal. Pearl, that wild and flighty little elf stole softly towards
    him, and taking his hand in the grasp of both her own, laid her cheek
    against it; a caress so tender, and withal so unobtrusive, that her
    mother, who was looking on, asked herself—“Is that my Pearl?” Yet she
    knew that there was love in the child’s heart, although it mostly
    revealed itself in passion, and hardly twice in her lifetime had been
    softened by such gentleness as now. The minister—for, save the
    long-sought regards of woman, nothing is sweeter than these marks of
    childish preference, accorded spontaneously by a spiritual instinct,
    and therefore seeming to imply in us something truly worthy to be
    loved—the minister looked round, laid his hand on the child’s head,
    hesitated an instant, and then kissed her brow. Little Pearl’s unwonted
    mood of sentiment lasted no longer; she laughed, and went capering down
    the hall so airily, that old Mr. Wilson raised a question whether even
    her tiptoes touched the floor.

    “The little baggage hath witchcraft in her, I profess,” said he to Mr.
    Dimmesdale. “She needs no old woman’s broomstick to fly withal!”

    “A strange child!” remarked old Roger Chillingworth. “It is easy to see
    the mother’s part in her. Would it be beyond a philosopher’s research,
    think ye, gentlemen, to analyse that child’s nature, and, from it make
    a mould, to give a shrewd guess at the father?”

    “Nay; it would be sinful, in such a question, to follow the clue of
    profane philosophy,” said Mr. Wilson. “Better to fast and pray upon it;
    and still better, it may be, to leave the mystery as we find it, unless
    Providence reveal it of its own accord. Thereby, every good Christian
    man hath a title to show a father’s kindness towards the poor, deserted
    babe.”

    The affair being so satisfactorily concluded, Hester Prynne, with
    Pearl, departed from the house. As they descended the steps, it is
    averred that the lattice of a chamber-window was thrown open, and forth
    into the sunny day was thrust the face of Mistress Hibbins, Governor
    Bellingham’s bitter-tempered sister, and the same who, a few years
    later, was executed as a witch.

    “Hist, hist!” said she, while her ill-omened physiognomy seemed to cast
    a shadow over the cheerful newness of the house. “Wilt thou go with us
    tonight? There will be a merry company in the forest; and I well-nigh
    promised the Black Man that comely Hester Prynne should make one.”

    “Make my excuse to him, so please you!” answered Hester, with a
    triumphant smile. “I must tarry at home, and keep watch over my little
    Pearl. Had they taken her from me, I would willingly have gone with
    thee into the forest, and signed my name in the Black Man’s book too,
    and that with mine own blood!”

    “We shall have thee there anon!” said the witch-lady, frowning, as she
    drew back her head.

    But here—if we suppose this interview betwixt Mistress Hibbins and
    Hester Prynne to be authentic, and not a parable—was already an
    illustration of the young minister’s argument against sundering the
    relation of a fallen mother to the offspring of her frailty. Even thus
    early had the child saved her from Satan’s snare.

    IX.
    THE LEECH

    Under the appellation of Roger Chillingworth, the reader will remember,
    was hidden another name, which its former wearer had resolved should
    never more be spoken. It has been related, how, in the crowd that
    witnessed Hester Prynne’s ignominious exposure, stood a man, elderly,
    travel-worn, who, just emerging from the perilous wilderness, beheld
    the woman, in whom he hoped to find embodied the warmth and
    cheerfulness of home, set up as a type of sin before the people. Her
    matronly fame was trodden under all men’s feet. Infamy was babbling
    around her in the public market-place. For her kindred, should the
    tidings ever reach them, and for the companions of her unspotted life,
    there remained nothing but the contagion of her dishonour; which would
    not fail to be distributed in strict accordance and proportion with the
    intimacy and sacredness of their previous relationship. Then why—since
    the choice was with himself—should the individual, whose connexion with
    the fallen woman had been the most intimate and sacred of them all,
    come forward to vindicate his claim to an inheritance so little
    desirable? He resolved not to be pilloried beside her on her pedestal
    of shame. Unknown to all but Hester Prynne, and possessing the lock and
    key of her silence, he chose to withdraw his name from the roll of
    mankind, and, as regarded his former ties and interest, to vanish out
    of life as completely as if he indeed lay at the bottom of the ocean,
    whither rumour had long ago consigned him. This purpose once effected,
    new interests would immediately spring up, and likewise a new purpose;
    dark, it is true, if not guilty, but of force enough to engage the full
    strength of his faculties.

    In pursuance of this resolve, he took up his residence in the Puritan
    town as Roger Chillingworth, without other introduction than the
    learning and intelligence of which he possessed more than a common
    measure. As his studies, at a previous period of his life, had made him
    extensively acquainted with the medical science of the day, it was as a
    physician that he presented himself and as such was cordially received.
    Skilful men, of the medical and chirurgical profession, were of rare
    occurrence in the colony. They seldom, it would appear, partook of the
    religious zeal that brought other emigrants across the Atlantic. In
    their researches into the human frame, it may be that the higher and
    more subtle faculties of such men were materialised, and that they lost
    the spiritual view of existence amid the intricacies of that wondrous
    mechanism, which seemed to involve art enough to comprise all of life
    within itself. At all events, the health of the good town of Boston, so
    far as medicine had aught to do with it, had hitherto lain in the
    guardianship of an aged deacon and apothecary, whose piety and godly
    deportment were stronger testimonials in his favour than any that he
    could have produced in the shape of a diploma. The only surgeon was one
    who combined the occasional exercise of that noble art with the daily
    and habitual flourish of a razor. To such a professional body Roger
    Chillingworth was a brilliant acquisition. He soon manifested his
    familiarity with the ponderous and imposing machinery of antique
    physic; in which every remedy contained a multitude of far-fetched and
    heterogeneous ingredients, as elaborately compounded as if the proposed
    result had been the Elixir of Life. In his Indian captivity, moreover,
    he had gained much knowledge of the properties of native herbs and
    roots; nor did he conceal from his patients that these simple
    medicines, Nature’s boon to the untutored savage, had quite as large a
    share of his own confidence as the European Pharmacopœia, which so
    many learned doctors had spent centuries in elaborating.

    This learned stranger was exemplary as regarded at least the outward
    forms of a religious life; and early after his arrival, had chosen for
    his spiritual guide the Reverend Mr. Dimmesdale. The young divine,
    whose scholar-like renown still lived in Oxford, was considered by his
    more fervent admirers as little less than a heavenly ordained apostle,
    destined, should he live and labour for the ordinary term of life, to
    do as great deeds, for the now feeble New England Church, as the early
    Fathers had achieved for the infancy of the Christian faith. About this
    period, however, the health of Mr. Dimmesdale had evidently begun to
    fail. By those best acquainted with his habits, the paleness of the
    young minister’s cheek was accounted for by his too earnest devotion to
    study, his scrupulous fulfilment of parochial duty, and more than all,
    to the fasts and vigils of which he made a frequent practice, in order
    to keep the grossness of this earthly state from clogging and obscuring
    his spiritual lamp. Some declared, that if Mr. Dimmesdale were really
    going to die, it was cause enough that the world was not worthy to be
    any longer trodden by his feet. He himself, on the other hand, with
    characteristic humility, avowed his belief that if Providence should
    see fit to remove him, it would be because of his own unworthiness to
    perform its humblest mission here on earth. With all this difference of
    opinion as to the cause of his decline, there could be no question of
    the fact. His form grew emaciated; his voice, though still rich and
    sweet, had a certain melancholy prophecy of decay in it; he was often
    observed, on any slight alarm or other sudden accident, to put his hand
    over his heart with first a flush and then a paleness, indicative of
    pain.

  • The King James Version of the Bible

    The King James Version of the Bible

    Aproximadamente 792.180 palavras.

    The Old Testament of the King James Version of the Bible
    The First Book of Moses: Called Genesis
    The Second Book of Moses: Called Exodus
    The Third Book of Moses: Called Leviticus
    The Fourth Book of Moses: Called Numbers
    The Fifth Book of Moses: Called Deuteronomy
    The Book of Joshua
    The Book of Judges
    The Book of Ruth
    The First Book of Samuel
    The Second Book of Samuel
    The First Book of the Kings
    The Second Book of the Kings
    The First Book of the Chronicles
    The Second Book of the Chronicles
    Ezra
    The Book of Nehemiah
    The Book of Esther
    The Book of Job
    The Book of Psalms
    The Proverbs
    Ecclesiastes
    The Song of Solomon
    The Book of the Prophet Isaiah
    The Book of the Prophet Jeremiah
    The Lamentations of Jeremiah
    The Book of the Prophet Ezekiel
    The Book of Daniel
    Hosea
    Joel
    Amos
    Obadiah
    Jonah
    Micah
    Nahum
    Habakkuk
    Zephaniah
    Haggai
    Zechariah
    Malachi

    The New Testament of the King James Bible
    The Gospel According to Saint Matthew
    The Gospel According to Saint Mark
    The Gospel According to Saint Luke
    The Gospel According to Saint John
    The Acts of the Apostles
    The Epistle of Paul the Apostle to the Romans
    The First Epistle of Paul the Apostle to the Corinthians
    The Second Epistle of Paul the Apostle to the Corinthians
    The Epistle of Paul the Apostle to the Galatians
    The Epistle of Paul the Apostle to the Ephesians
    The Epistle of Paul the Apostle to the Philippians
    The Epistle of Paul the Apostle to the Colossians
    The First Epistle of Paul the Apostle to the Thessalonians
    The Second Epistle of Paul the Apostle to the Thessalonians
    The First Epistle of Paul the Apostle to Timothy
    The Second Epistle of Paul the Apostle to Timothy
    The Epistle of Paul the Apostle to Titus
    The Epistle of Paul the Apostle to Philemon
    The Epistle of Paul the Apostle to the Hebrews
    The General Epistle of James
    The First Epistle General of Peter
    The Second General Epistle of Peter
    The First Epistle General of John
    The Second Epistle General of John
    The Third Epistle General of John
    The General Epistle of Jude
    The Revelation of Saint John the Divine

    The Old Testament of the King James Version of the Bible

    The First Book of Moses: Called Genesis

    1:1 In the beginning God created the heaven and the earth.

    1:2 And the earth was without form, and void; and darkness was upon
    the face of the deep. And the Spirit of God moved upon the face of the
    waters.

    1:3 And God said, Let there be light: and there was light.

    1:4 And God saw the light, that it was good: and God divided the light
    from the darkness.

    1:5 And God called the light Day, and the darkness he called Night.
    And the evening and the morning were the first day.

    1:6 And God said, Let there be a firmament in the midst of the waters,
    and let it divide the waters from the waters.

    1:7 And God made the firmament, and divided the waters which were
    under the firmament from the waters which were above the firmament:
    and it was so.

    1:8 And God called the firmament Heaven. And the evening and the
    morning were the second day.

    1:9 And God said, Let the waters under the heaven be gathered together
    unto one place, and let the dry land appear: and it was so.

    1:10 And God called the dry land Earth; and the gathering together of
    the waters called he Seas: and God saw that it was good.

    1:11 And God said, Let the earth bring forth grass, the herb yielding
    seed, and the fruit tree yielding fruit after his kind, whose seed is
    in itself, upon the earth: and it was so.

    1:12 And the earth brought forth grass, and herb yielding seed after
    his kind, and the tree yielding fruit, whose seed was in itself, after
    his kind: and God saw that it was good.

    1:13 And the evening and the morning were the third day.

    1:14 And God said, Let there be lights in the firmament of the heaven
    to divide the day from the night; and let them be for signs, and for
    seasons, and for days, and years: 1:15 And let them be for lights in
    the firmament of the heaven to give light upon the earth: and it was
    so.

    1:16 And God made two great lights; the greater light to rule the day,
    and the lesser light to rule the night: he made the stars also.

    1:17 And God set them in the firmament of the heaven to give light
    upon the earth, 1:18 And to rule over the day and over the night, and
    to divide the light from the darkness: and God saw that it was good.

    1:19 And the evening and the morning were the fourth day.

    1:20 And God said, Let the waters bring forth abundantly the moving
    creature that hath life, and fowl that may fly above the earth in the
    open firmament of heaven.

    1:21 And God created great whales, and every living creature that
    moveth, which the waters brought forth abundantly, after their kind,
    and every winged fowl after his kind: and God saw that it was good.

    1:22 And God blessed them, saying, Be fruitful, and multiply, and fill
    the waters in the seas, and let fowl multiply in the earth.

    1:23 And the evening and the morning were the fifth day.

    1:24 And God said, Let the earth bring forth the living creature after
    his kind, cattle, and creeping thing, and beast of the earth after his
    kind: and it was so.

    1:25 And God made the beast of the earth after his kind, and cattle
    after their kind, and every thing that creepeth upon the earth after
    his kind: and God saw that it was good.

    1:26 And God said, Let us make man in our image, after our likeness:
    and let them have dominion over the fish of the sea, and over the fowl
    of the air, and over the cattle, and over all the earth, and over
    every creeping thing that creepeth upon the earth.

    1:27 So God created man in his own image, in the image of God created
    he him; male and female created he them.

    1:28 And God blessed them, and God said unto them, Be fruitful, and
    multiply, and replenish the earth, and subdue it: and have dominion
    over the fish of the sea, and over the fowl of the air, and over every
    living thing that moveth upon the earth.

    1:29 And God said, Behold, I have given you every herb bearing seed,
    which is upon the face of all the earth, and every tree, in the which
    is the fruit of a tree yielding seed; to you it shall be for meat.

    1:30 And to every beast of the earth, and to every fowl of the air,
    and to every thing that creepeth upon the earth, wherein there is
    life, I have given every green herb for meat: and it was so.

    1:31 And God saw every thing that he had made, and, behold, it was
    very good. And the evening and the morning were the sixth day.

    2:1 Thus the heavens and the earth were finished, and all the host of
    them.

    2:2 And on the seventh day God ended his work which he had made; and
    he rested on the seventh day from all his work which he had made.

    2:3 And God blessed the seventh day, and sanctified it: because that
    in it he had rested from all his work which God created and made.

    2:4 These are the generations of the heavens and of the earth when
    they were created, in the day that the LORD God made the earth and the
    heavens, 2:5 And every plant of the field before it was in the earth,
    and every herb of the field before it grew: for the LORD God had not
    caused it to rain upon the earth, and there was not a man to till the
    ground.

    2:6 But there went up a mist from the earth, and watered the whole
    face of the ground.

    2:7 And the LORD God formed man of the dust of the ground, and
    breathed into his nostrils the breath of life; and man became a living
    soul.

    2:8 And the LORD God planted a garden eastward in Eden; and there he
    put the man whom he had formed.

    2:9 And out of the ground made the LORD God to grow every tree that is
    pleasant to the sight, and good for food; the tree of life also in the
    midst of the garden, and the tree of knowledge of good and evil.

    2:10 And a river went out of Eden to water the garden; and from thence
    it was parted, and became into four heads.

    2:11 The name of the first is Pison: that is it which compasseth the
    whole land of Havilah, where there is gold; 2:12 And the gold of that
    land is good: there is bdellium and the onyx stone.

    2:13 And the name of the second river is Gihon: the same is it that
    compasseth the whole land of Ethiopia.

    2:14 And the name of the third river is Hiddekel: that is it which
    goeth toward the east of Assyria. And the fourth river is Euphrates.

    2:15 And the LORD God took the man, and put him into the garden of
    Eden to dress it and to keep it.

    2:16 And the LORD God commanded the man, saying, Of every tree of the
    garden thou mayest freely eat: 2:17 But of the tree of the knowledge
    of good and evil, thou shalt not eat of it: for in the day that thou
    eatest thereof thou shalt surely die.

    2:18 And the LORD God said, It is not good that the man should be
    alone; I will make him an help meet for him.

    2:19 And out of the ground the LORD God formed every beast of the
    field, and every fowl of the air; and brought them unto Adam to see
    what he would call them: and whatsoever Adam called every living
    creature, that was the name thereof.

    2:20 And Adam gave names to all cattle, and to the fowl of the air,
    and to every beast of the field; but for Adam there was not found an
    help meet for him.

    2:21 And the LORD God caused a deep sleep to fall upon Adam, and he
    slept: and he took one of his ribs, and closed up the flesh instead
    thereof; 2:22 And the rib, which the LORD God had taken from man, made
    he a woman, and brought her unto the man.

    2:23 And Adam said, This is now bone of my bones, and flesh of my
    flesh: she shall be called Woman, because she was taken out of Man.

    2:24 Therefore shall a man leave his father and his mother, and shall
    cleave unto his wife: and they shall be one flesh.

    2:25 And they were both naked, the man and his wife, and were not
    ashamed.

    3:1 Now the serpent was more subtil than any beast of the field which
    the LORD God had made. And he said unto the woman, Yea, hath God said,
    Ye shall not eat of every tree of the garden? 3:2 And the woman said
    unto the serpent, We may eat of the fruit of the trees of the garden:
    3:3 But of the fruit of the tree which is in the midst of the garden,
    God hath said, Ye shall not eat of it, neither shall ye touch it, lest
    ye die.

    3:4 And the serpent said unto the woman, Ye shall not surely die: 3:5
    For God doth know that in the day ye eat thereof, then your eyes shall
    be opened, and ye shall be as gods, knowing good and evil.

    3:6 And when the woman saw that the tree was good for food, and that
    it was pleasant to the eyes, and a tree to be desired to make one
    wise, she took of the fruit thereof, and did eat, and gave also unto
    her husband with her; and he did eat.

    3:7 And the eyes of them both were opened, and they knew that they
    were naked; and they sewed fig leaves together, and made themselves
    aprons.

    3:8 And they heard the voice of the LORD God walking in the garden in
    the cool of the day: and Adam and his wife hid themselves from the
    presence of the LORD God amongst the trees of the garden.

    3:9 And the LORD God called unto Adam, and said unto him, Where art
    thou? 3:10 And he said, I heard thy voice in the garden, and I was
    afraid, because I was naked; and I hid myself.

    3:11 And he said, Who told thee that thou wast naked? Hast thou eaten
    of the tree, whereof I commanded thee that thou shouldest not eat?
    3:12 And the man said, The woman whom thou gavest to be with me, she
    gave me of the tree, and I did eat.

    3:13 And the LORD God said unto the woman, What is this that thou hast
    done? And the woman said, The serpent beguiled me, and I did eat.

    3:14 And the LORD God said unto the serpent, Because thou hast done
    this, thou art cursed above all cattle, and above every beast of the
    field; upon thy belly shalt thou go, and dust shalt thou eat all the
    days of thy life: 3:15 And I will put enmity between thee and the
    woman, and between thy seed and her seed; it shall bruise thy head,
    and thou shalt bruise his heel.

    3:16 Unto the woman he said, I will greatly multiply thy sorrow and
    thy conception; in sorrow thou shalt bring forth children; and thy
    desire shall be to thy husband, and he shall rule over thee.

    3:17 And unto Adam he said, Because thou hast hearkened unto the voice
    of thy wife, and hast eaten of the tree, of which I commanded thee,
    saying, Thou shalt not eat of it: cursed is the ground for thy sake;
    in sorrow shalt thou eat of it all the days of thy life; 3:18 Thorns
    also and thistles shall it bring forth to thee; and thou shalt eat the
    herb of the field; 3:19 In the sweat of thy face shalt thou eat bread,
    till thou return unto the ground; for out of it wast thou taken: for
    dust thou art, and unto dust shalt thou return.

    3:20 And Adam called his wife’s name Eve; because she was the mother
    of all living.

    3:21 Unto Adam also and to his wife did the LORD God make coats of
    skins, and clothed them.

    3:22 And the LORD God said, Behold, the man is become as one of us, to
    know good and evil: and now, lest he put forth his hand, and take also
    of the tree of life, and eat, and live for ever: 3:23 Therefore the
    LORD God sent him forth from the garden of Eden, to till the ground
    from whence he was taken.

    3:24 So he drove out the man; and he placed at the east of the garden
    of Eden Cherubims, and a flaming sword which turned every way, to keep
    the way of the tree of life.

    4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and
    said, I have gotten a man from the LORD.

    4:2 And she again bare his brother Abel. And Abel was a keeper of
    sheep, but Cain was a tiller of the ground.

    4:3 And in process of time it came to pass, that Cain brought of the
    fruit of the ground an offering unto the LORD.

    4:4 And Abel, he also brought of the firstlings of his flock and of
    the fat thereof. And the LORD had respect unto Abel and to his
    offering: 4:5 But unto Cain and to his offering he had not respect.
    And Cain was very wroth, and his countenance fell.

    4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy
    countenance fallen? 4:7 If thou doest well, shalt thou not be
    accepted? and if thou doest not well, sin lieth at the door. And unto
    thee shall be his desire, and thou shalt rule over him.

    4:8 And Cain talked with Abel his brother: and it came to pass, when
    they were in the field, that Cain rose up against Abel his brother,
    and slew him.

    4:9 And the LORD said unto Cain, Where is Abel thy brother? And he
    said, I know not: Am I my brother’s keeper? 4:10 And he said, What
    hast thou done? the voice of thy brother’s blood crieth unto me from
    the ground.

    4:11 And now art thou cursed from the earth, which hath opened her
    mouth to receive thy brother’s blood from thy hand; 4:12 When thou
    tillest the ground, it shall not henceforth yield unto thee her
    strength; a fugitive and a vagabond shalt thou be in the earth.

    4:13 And Cain said unto the LORD, My punishment is greater than I can
    bear.

    4:14 Behold, thou hast driven me out this day from the face of the
    earth; and from thy face shall I be hid; and I shall be a fugitive and
    a vagabond in the earth; and it shall come to pass, that every one
    that findeth me shall slay me.

    4:15 And the LORD said unto him, Therefore whosoever slayeth Cain,
    vengeance shall be taken on him sevenfold. And the LORD set a mark
    upon Cain, lest any finding him should kill him.

    4:16 And Cain went out from the presence of the LORD, and dwelt in the
    land of Nod, on the east of Eden.

    4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he
    builded a city, and called the name of the city, after the name of his
    son, Enoch.

    4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and
    Mehujael begat Methusael: and Methusael begat Lamech.

    4:19 And Lamech took unto him two wives: the name of the one was Adah,
    and the name of the other Zillah.

    4:20 And Adah bare Jabal: he was the father of such as dwell in tents,
    and of such as have cattle.

    4:21 And his brother’s name was Jubal: he was the father of all such
    as handle the harp and organ.

    4:22 And Zillah, she also bare Tubalcain, an instructer of every
    artificer in brass and iron: and the sister of Tubalcain was Naamah.

    4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice;
    ye wives of Lamech, hearken unto my speech: for I have slain a man to
    my wounding, and a young man to my hurt.

    4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and
    sevenfold.

    4:25 And Adam knew his wife again; and she bare a son, and called his
    name Seth: For God, said she, hath appointed me another seed instead
    of Abel, whom Cain slew.

    4:26 And to Seth, to him also there was born a son; and he called his
    name Enos: then began men to call upon the name of the LORD.

    5:1 This is the book of the generations of Adam. In the day that God
    created man, in the likeness of God made he him; 5:2 Male and female
    created he them; and blessed them, and called their name Adam, in the
    day when they were created.

    5:3 And Adam lived an hundred and thirty years, and begat a son in his
    own likeness, and after his image; and called his name Seth: 5:4 And
    the days of Adam after he had begotten Seth were eight hundred years:
    and he begat sons and daughters: 5:5 And all the days that Adam lived
    were nine hundred and thirty years: and he died.

    5:6 And Seth lived an hundred and five years, and begat Enos: 5:7 And
    Seth lived after he begat Enos eight hundred and seven years, and
    begat sons and daughters: 5:8 And all the days of Seth were nine
    hundred and twelve years: and he died.

    5:9 And Enos lived ninety years, and begat Cainan: 5:10 And Enos lived
    after he begat Cainan eight hundred and fifteen years, and begat sons
    and daughters: 5:11 And all the days of Enos were nine hundred and
    five years: and he died.

    5:12 And Cainan lived seventy years and begat Mahalaleel: 5:13 And
    Cainan lived after he begat Mahalaleel eight hundred and forty years,
    and begat sons and daughters: 5:14 And all the days of Cainan were
    nine hundred and ten years: and he died.

    5:15 And Mahalaleel lived sixty and five years, and begat Jared: 5:16
    And Mahalaleel lived after he begat Jared eight hundred and thirty
    years, and begat sons and daughters: 5:17 And all the days of
    Mahalaleel were eight hundred ninety and five years: and he died.

    5:18 And Jared lived an hundred sixty and two years, and he begat
    Enoch: 5:19 And Jared lived after he begat Enoch eight hundred years,
    and begat sons and daughters: 5:20 And all the days of Jared were nine
    hundred sixty and two years: and he died.

    5:21 And Enoch lived sixty and five years, and begat Methuselah: 5:22
    And Enoch walked with God after he begat Methuselah three hundred
    years, and begat sons and daughters: 5:23 And all the days of Enoch
    were three hundred sixty and five years: 5:24 And Enoch walked with
    God: and he was not; for God took him.

    5:25 And Methuselah lived an hundred eighty and seven years, and begat
    Lamech.

    5:26 And Methuselah lived after he begat Lamech seven hundred eighty
    and two years, and begat sons and daughters: 5:27 And all the days of
    Methuselah were nine hundred sixty and nine years: and he died.

    5:28 And Lamech lived an hundred eighty and two years, and begat a
    son: 5:29 And he called his name Noah, saying, This same shall comfort
    us concerning our work and toil of our hands, because of the ground
    which the LORD hath cursed.

    5:30 And Lamech lived after he begat Noah five hundred ninety and five
    years, and begat sons and daughters: 5:31 And all the days of Lamech
    were seven hundred seventy and seven years: and he died.

    5:32 And Noah was five hundred years old: and Noah begat Shem, Ham,
    and Japheth.

    6:1 And it came to pass, when men began to multiply on the face of the
    earth, and daughters were born unto them, 6:2 That the sons of God saw
    the daughters of men that they were fair; and they took them wives of
    all which they chose.

    6:3 And the LORD said, My spirit shall not always strive with man, for
    that he also is flesh: yet his days shall be an hundred and twenty
    years.

    6:4 There were giants in the earth in those days; and also after that,
    when the sons of God came in unto the daughters of men, and they bare
    children to them, the same became mighty men which were of old, men of
    renown.

    6:5 And God saw that the wickedness of man was great in the earth, and
    that every imagination of the thoughts of his heart was only evil
    continually.

    6:6 And it repented the LORD that he had made man on the earth, and it
    grieved him at his heart.

    6:7 And the LORD said, I will destroy man whom I have created from the
    face of the earth; both man, and beast, and the creeping thing, and
    the fowls of the air; for it repenteth me that I have made them.

    6:8 But Noah found grace in the eyes of the LORD.

    6:9 These are the generations of Noah: Noah was a just man and perfect
    in his generations, and Noah walked with God.

    6:10 And Noah begat three sons, Shem, Ham, and Japheth.

    6:11 The earth also was corrupt before God, and the earth was filled
    with violence.

    6:12 And God looked upon the earth, and, behold, it was corrupt; for
    all flesh had corrupted his way upon the earth.

    6:13 And God said unto Noah, The end of all flesh is come before me;
    for the earth is filled with violence through them; and, behold, I
    will destroy them with the earth.

    6:14 Make thee an ark of gopher wood; rooms shalt thou make in the
    ark, and shalt pitch it within and without with pitch.

    6:15 And this is the fashion which thou shalt make it of: The length
    of the ark shall be three hundred cubits, the breadth of it fifty
    cubits, and the height of it thirty cubits.

    6:16 A window shalt thou make to the ark, and in a cubit shalt thou
    finish it above; and the door of the ark shalt thou set in the side
    thereof; with lower, second, and third stories shalt thou make it.

    6:17 And, behold, I, even I, do bring a flood of waters upon the
    earth, to destroy all flesh, wherein is the breath of life, from under
    heaven; and every thing that is in the earth shall die.

    6:18 But with thee will I establish my covenant; and thou shalt come
    into the ark, thou, and thy sons, and thy wife, and thy sons’ wives
    with thee.

    6:19 And of every living thing of all flesh, two of every sort shalt
    thou bring into the ark, to keep them alive with thee; they shall be
    male and female.

    6:20 Of fowls after their kind, and of cattle after their kind, of
    every creeping thing of the earth after his kind, two of every sort
    shall come unto thee, to keep them alive.

    6:21 And take thou unto thee of all food that is eaten, and thou shalt
    gather it to thee; and it shall be for food for thee, and for them.

    6:22 Thus did Noah; according to all that God commanded him, so did
    he.

    7:1 And the LORD said unto Noah, Come thou and all thy house into the
    ark; for thee have I seen righteous before me in this generation.

    7:2 Of every clean beast thou shalt take to thee by sevens, the male
    and his female: and of beasts that are not clean by two, the male and
    his female.

    7:3 Of fowls also of the air by sevens, the male and the female; to
    keep seed alive upon the face of all the earth.

    7:4 For yet seven days, and I will cause it to rain upon the earth
    forty days and forty nights; and every living substance that I have
    made will I destroy from off the face of the earth.

    7:5 And Noah did according unto all that the LORD commanded him.

    7:6 And Noah was six hundred years old when the flood of waters was
    upon the earth.

    7:7 And Noah went in, and his sons, and his wife, and his sons’ wives
    with him, into the ark, because of the waters of the flood.

    7:8 Of clean beasts, and of beasts that are not clean, and of fowls,
    and of every thing that creepeth upon the earth, 7:9 There went in two
    and two unto Noah into the ark, the male and the female, as God had
    commanded Noah.

    7:10 And it came to pass after seven days, that the waters of the
    flood were upon the earth.

    7:11 In the six hundredth year of Noah’s life, in the second month,
    the seventeenth day of the month, the same day were all the fountains
    of the great deep broken up, and the windows of heaven were opened.

    7:12 And the rain was upon the earth forty days and forty nights.

    7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth,
    the sons of Noah, and Noah’s wife, and the three wives of his sons
    with them, into the ark; 7:14 They, and every beast after his kind,
    and all the cattle after their kind, and every creeping thing that
    creepeth upon the earth after his kind, and every fowl after his kind,
    every bird of every sort.

    7:15 And they went in unto Noah into the ark, two and two of all
    flesh, wherein is the breath of life.

    7:16 And they that went in, went in male and female of all flesh, as
    God had commanded him: and the LORD shut him in.

    7:17 And the flood was forty days upon the earth; and the waters
    increased, and bare up the ark, and it was lift up above the earth.

    7:18 And the waters prevailed, and were increased greatly upon the
    earth; and the ark went upon the face of the waters.

    7:19 And the waters prevailed exceedingly upon the earth; and all the
    high hills, that were under the whole heaven, were covered.

    7:20 Fifteen cubits upward did the waters prevail; and the mountains
    were covered.

    7:21 And all flesh died that moved upon the earth, both of fowl, and
    of cattle, and of beast, and of every creeping thing that creepeth
    upon the earth, and every man: 7:22 All in whose nostrils was the
    breath of life, of all that was in the dry land, died.

    7:23 And every living substance was destroyed which was upon the face
    of the ground, both man, and cattle, and the creeping things, and the
    fowl of the heaven; and they were destroyed from the earth: and Noah
    only remained alive, and they that were with him in the ark.

    7:24 And the waters prevailed upon the earth an hundred and fifty
    days.

    8:1 And God remembered Noah, and every living thing, and all the
    cattle that was with him in the ark: and God made a wind to pass over
    the earth, and the waters asswaged; 8:2 The fountains also of the deep
    and the windows of heaven were stopped, and the rain from heaven was
    restrained; 8:3 And the waters returned from off the earth
    continually: and after the end of the hundred and fifty days the
    waters were abated.

    8:4 And the ark rested in the seventh month, on the seventeenth day of
    the month, upon the mountains of Ararat.

    8:5 And the waters decreased continually until the tenth month: in the
    tenth month, on the first day of the month, were the tops of the
    mountains seen.

    8:6 And it came to pass at the end of forty days, that Noah opened the
    window of the ark which he had made: 8:7 And he sent forth a raven,
    which went forth to and fro, until the waters were dried up from off
    the earth.

    8:8 Also he sent forth a dove from him, to see if the waters were
    abated from off the face of the ground; 8:9 But the dove found no rest
    for the sole of her foot, and she returned unto him into the ark, for
    the waters were on the face of the whole earth: then he put forth his
    hand, and took her, and pulled her in unto him into the ark.

    8:10 And he stayed yet other seven days; and again he sent forth the
    dove out of the ark; 8:11 And the dove came in to him in the evening;
    and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that
    the waters were abated from off the earth.

    8:12 And he stayed yet other seven days; and sent forth the dove;
    which returned not again unto him any more.

    8:13 And it came to pass in the six hundredth and first year, in the
    first month, the first day of the month, the waters were dried up from
    off the earth: and Noah removed the covering of the ark, and looked,
    and, behold, the face of the ground was dry.

    8:14 And in the second month, on the seven and twentieth day of the
    month, was the earth dried.

    8:15 And God spake unto Noah, saying, 8:16 Go forth of the ark, thou,
    and thy wife, and thy sons, and thy sons’ wives with thee.

    8:17 Bring forth with thee every living thing that is with thee, of
    all flesh, both of fowl, and of cattle, and of every creeping thing
    that creepeth upon the earth; that they may breed abundantly in the
    earth, and be fruitful, and multiply upon the earth.

    8:18 And Noah went forth, and his sons, and his wife, and his sons’
    wives with him: 8:19 Every beast, every creeping thing, and every
    fowl, and whatsoever creepeth upon the earth, after their kinds, went
    forth out of the ark.

    8:20 And Noah builded an altar unto the LORD; and took of every clean
    beast, and of every clean fowl, and offered burnt offerings on the
    altar.

    8:21 And the LORD smelled a sweet savour; and the LORD said in his
    heart, I will not again curse the ground any more for man’s sake; for
    the imagination of man’s heart is evil from his youth; neither will I
    again smite any more every thing living, as I have done.

    8:22 While the earth remaineth, seedtime and harvest, and cold and
    heat, and summer and winter, and day and night shall not cease.

    9:1 And God blessed Noah and his sons, and said unto them, Be
    fruitful, and multiply, and replenish the earth.

    9:2 And the fear of you and the dread of you shall be upon every beast
    of the earth, and upon every fowl of the air, upon all that moveth
    upon the earth, and upon all the fishes of the sea; into your hand are
    they delivered.

    9:3 Every moving thing that liveth shall be meat for you; even as the
    green herb have I given you all things.

    9:4 But flesh with the life thereof, which is the blood thereof, shall
    ye not eat.

    9:5 And surely your blood of your lives will I require; at the hand of
    every beast will I require it, and at the hand of man; at the hand of
    every man’s brother will I require the life of man.

    9:6 Whoso sheddeth man’s blood, by man shall his blood be shed: for in
    the image of God made he man.

    9:7 And you, be ye fruitful, and multiply; bring forth abundantly in
    the earth, and multiply therein.

    9:8 And God spake unto Noah, and to his sons with him, saying, 9:9 And
    I, behold, I establish my covenant with you, and with your seed after
    you; 9:10 And with every living creature that is with you, of the
    fowl, of the cattle, and of every beast of the earth with you; from
    all that go out of the ark, to every beast of the earth.

    9:11 And I will establish my covenant with you, neither shall all
    flesh be cut off any more by the waters of a flood; neither shall
    there any more be a flood to destroy the earth.

    9:12 And God said, This is the token of the covenant which I make
    between me and you and every living creature that is with you, for
    perpetual generations: 9:13 I do set my bow in the cloud, and it shall
    be for a token of a covenant between me and the earth.

    9:14 And it shall come to pass, when I bring a cloud over the earth,
    that the bow shall be seen in the cloud: 9:15 And I will remember my
    covenant, which is between me and you and every living creature of all
    flesh; and the waters shall no more become a flood to destroy all
    flesh.

    9:16 And the bow shall be in the cloud; and I will look upon it, that
    I may remember the everlasting covenant between God and every living
    creature of all flesh that is upon the earth.

    9:17 And God said unto Noah, This is the token of the covenant, which
    I have established between me and all flesh that is upon the earth.

    9:18 And the sons of Noah, that went forth of the ark, were Shem, and
    Ham, and Japheth: and Ham is the father of Canaan.

    9:19 These are the three sons of Noah: and of them was the whole earth
    overspread.

    9:20 And Noah began to be an husbandman, and he planted a vineyard:
    9:21 And he drank of the wine, and was drunken; and he was uncovered
    within his tent.

    9:22 And Ham, the father of Canaan, saw the nakedness of his father,
    and told his two brethren without.

    9:23 And Shem and Japheth took a garment, and laid it upon both their
    shoulders, and went backward, and covered the nakedness of their
    father; and their faces were backward, and they saw not their father’s
    nakedness.

    9:24 And Noah awoke from his wine, and knew what his younger son had
    done unto him.

    9:25 And he said, Cursed be Canaan; a servant of servants shall he be
    unto his brethren.

    9:26 And he said, Blessed be the LORD God of Shem; and Canaan shall be
    his servant.

    9:27 God shall enlarge Japheth, and he shall dwell in the tents of
    Shem; and Canaan shall be his servant.

    9:28 And Noah lived after the flood three hundred and fifty years.

    9:29 And all the days of Noah were nine hundred and fifty years: and
    he died.

    10:1 Now these are the generations of the sons of Noah, Shem, Ham, and
    Japheth: and unto them were sons born after the flood.

    10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and
    Tubal, and Meshech, and Tiras.

    10:3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.

    10:4 And the sons of Javan; Elishah, and Tarshish, Kittim, and
    Dodanim.

    10:5 By these were the isles of the Gentiles divided in their lands;
    every one after his tongue, after their families, in their nations.

    10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.

    10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah,
    and Sabtechah: and the sons of Raamah; Sheba, and Dedan.

    10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.

    10:9 He was a mighty hunter before the LORD: wherefore it is said,
    Even as Nimrod the mighty hunter before the LORD.

    10:10 And the beginning of his kingdom was Babel, and Erech, and
    Accad, and Calneh, in the land of Shinar.

    10:11 Out of that land went forth Asshur, and builded Nineveh, and the
    city Rehoboth, and Calah, 10:12 And Resen between Nineveh and Calah:
    the same is a great city.

    10:13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
    10:14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and
    Caphtorim.

    10:15 And Canaan begat Sidon his first born, and Heth, 10:16 And the
    Jebusite, and the Amorite, and the Girgasite, 10:17 And the Hivite,
    and the Arkite, and the Sinite, 10:18 And the Arvadite, and the
    Zemarite, and the Hamathite: and afterward were the families of the
    Canaanites spread abroad.

    10:19 And the border of the Canaanites was from Sidon, as thou comest
    to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and
    Admah, and Zeboim, even unto Lasha.

    10:20 These are the sons of Ham, after their families, after their
    tongues, in their countries, and in their nations.

    10:21 Unto Shem also, the father of all the children of Eber, the
    brother of Japheth the elder, even to him were children born.

    10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud,
    and Aram.

    10:23 And the children of Aram; Uz, and Hul, and Gether, and Mash.

    10:24 And Arphaxad begat Salah; and Salah begat Eber.

    10:25 And unto Eber were born two sons: the name of one was Peleg; for
    in his days was the earth divided; and his brother’s name was Joktan.

    10:26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and
    Jerah, 10:27 And Hadoram, and Uzal, and Diklah, 10:28 And Obal, and
    Abimael, and Sheba, 10:29 And Ophir, and Havilah, and Jobab: all these
    were the sons of Joktan.

    10:30 And their dwelling was from Mesha, as thou goest unto Sephar a
    mount of the east.

    10:31 These are the sons of Shem, after their families, after their
    tongues, in their lands, after their nations.

    10:32 These are the families of the sons of Noah, after their
    generations, in their nations: and by these were the nations divided
    in the earth after the flood.

    11:1 And the whole earth was of one language, and of one speech.

    11:2 And it came to pass, as they journeyed from the east, that they
    found a plain in the land of Shinar; and they dwelt there.

    11:3 And they said one to another, Go to, let us make brick, and burn
    them thoroughly. And they had brick for stone, and slime had they for
    morter.

    11:4 And they said, Go to, let us build us a city and a tower, whose
    top may reach unto heaven; and let us make us a name, lest we be
    scattered abroad upon the face of the whole earth.

    11:5 And the LORD came down to see the city and the tower, which the
    children of men builded.

    11:6 And the LORD said, Behold, the people is one, and they have all
    one language; and this they begin to do: and now nothing will be
    restrained from them, which they have imagined to do.

    11:7 Go to, let us go down, and there confound their language, that
    they may not understand one another’s speech.

    11:8 So the LORD scattered them abroad from thence upon the face of
    all the earth: and they left off to build the city.

    11:9 Therefore is the name of it called Babel; because the LORD did
    there confound the language of all the earth: and from thence did the
    LORD scatter them abroad upon the face of all the earth.

    11:10 These are the generations of Shem: Shem was an hundred years
    old, and begat Arphaxad two years after the flood: 11:11 And Shem
    lived after he begat Arphaxad five hundred years, and begat sons and
    daughters.

    11:12 And Arphaxad lived five and thirty years, and begat Salah: 11:13
    And Arphaxad lived after he begat Salah four hundred and three years,
    and begat sons and daughters.

    11:14 And Salah lived thirty years, and begat Eber: 11:15 And Salah
    lived after he begat Eber four hundred and three years, and begat sons
    and daughters.

    11:16 And Eber lived four and thirty years, and begat Peleg: 11:17 And
    Eber lived after he begat Peleg four hundred and thirty years, and
    begat sons and daughters.

    11:18 And Peleg lived thirty years, and begat Reu: 11:19 And Peleg
    lived after he begat Reu two hundred and nine years, and begat sons
    and daughters.

    11:20 And Reu lived two and thirty years, and begat Serug: 11:21 And
    Reu lived after he begat Serug two hundred and seven years, and begat
    sons and daughters.

    11:22 And Serug lived thirty years, and begat Nahor: 11:23 And Serug
    lived after he begat Nahor two hundred years, and begat sons and
    daughters.

    11:24 And Nahor lived nine and twenty years, and begat Terah: 11:25
    And Nahor lived after he begat Terah an hundred and nineteen years,
    and begat sons and daughters.

    11:26 And Terah lived seventy years, and begat Abram, Nahor, and
    Haran.

    11:27 Now these are the generations of Terah: Terah begat Abram,
    Nahor, and Haran; and Haran begat Lot.

    11:28 And Haran died before his father Terah in the land of his
    nativity, in Ur of the Chaldees.

    11:29 And Abram and Nahor took them wives: the name of Abram’s wife
    was Sarai; and the name of Nahor’s wife, Milcah, the daughter of
    Haran, the father of Milcah, and the father of Iscah.

    11:30 But Sarai was barren; she had no child.

    11:31 And Terah took Abram his son, and Lot the son of Haran his son’s
    son, and Sarai his daughter in law, his son Abram’s wife; and they
    went forth with them from Ur of the Chaldees, to go into the land of
    Canaan; and they came unto Haran, and dwelt there.

    11:32 And the days of Terah were two hundred and five years: and Terah
    died in Haran.

    12:1 Now the LORD had said unto Abram, Get thee out of thy country,
    and from thy kindred, and from thy father’s house, unto a land that I
    will shew thee: 12:2 And I will make of thee a great nation, and I
    will bless thee, and make thy name great; and thou shalt be a
    blessing: 12:3 And I will bless them that bless thee, and curse him
    that curseth thee: and in thee shall all families of the earth be
    blessed.

    12:4 So Abram departed, as the LORD had spoken unto him; and Lot went
    with him: and Abram was seventy and five years old when he departed
    out of Haran.

    12:5 And Abram took Sarai his wife, and Lot his brother’s son, and all
    their substance that they had gathered, and the souls that they had
    gotten in Haran; and they went forth to go into the land of Canaan;
    and into the land of Canaan they came.

    12:6 And Abram passed through the land unto the place of Sichem, unto
    the plain of Moreh. And the Canaanite was then in the land.

    12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I
    give this land: and there builded he an altar unto the LORD, who
    appeared unto him.

    12:8 And he removed from thence unto a mountain on the east of Bethel,
    and pitched his tent, having Bethel on the west, and Hai on the east:
    and there he builded an altar unto the LORD, and called upon the name
    of the LORD.

    12:9 And Abram journeyed, going on still toward the south.

    12:10 And there was a famine in the land: and Abram went down into
    Egypt to sojourn there; for the famine was grievous in the land.

    12:11 And it came to pass, when he was come near to enter into Egypt,
    that he said unto Sarai his wife, Behold now, I know that thou art a
    fair woman to look upon: 12:12 Therefore it shall come to pass, when
    the Egyptians shall see thee, that they shall say, This is his wife:
    and they will kill me, but they will save thee alive.

    12:13 Say, I pray thee, thou art my sister: that it may be well with
    me for thy sake; and my soul shall live because of thee.

    12:14 And it came to pass, that, when Abram was come into Egypt, the
    Egyptians beheld the woman that she was very fair.

    12:15 The princes also of Pharaoh saw her, and commended her before
    Pharaoh: and the woman was taken into Pharaoh’s house.

    12:16 And he entreated Abram well for her sake: and he had sheep, and
    oxen, and he asses, and menservants, and maidservants, and she asses,
    and camels.

    12:17 And the LORD plagued Pharaoh and his house with great plagues
    because of Sarai Abram’s wife.

    12:18 And Pharaoh called Abram and said, What is this that thou hast
    done unto me? why didst thou not tell me that she was thy wife? 12:19
    Why saidst thou, She is my sister? so I might have taken her to me to
    wife: now therefore behold thy wife, take her, and go thy way.

    12:20 And Pharaoh commanded his men concerning him: and they sent him
    away, and his wife, and all that he had.

    13:1 And Abram went up out of Egypt, he, and his wife, and all that he
    had, and Lot with him, into the south.

    13:2 And Abram was very rich in cattle, in silver, and in gold.

    13:3 And he went on his journeys from the south even to Bethel, unto
    the place where his tent had been at the beginning, between Bethel and
    Hai; 13:4 Unto the place of the altar, which he had made there at the
    first: and there Abram called on the name of the LORD.

    13:5 And Lot also, which went with Abram, had flocks, and herds, and
    tents.

    13:6 And the land was not able to bear them, that they might dwell
    together: for their substance was great, so that they could not dwell
    together.

    13:7 And there was a strife between the herdmen of Abram’s cattle and
    the herdmen of Lot’s cattle: and the Canaanite and the Perizzite
    dwelled then in the land.

    13:8 And Abram said unto Lot, Let there be no strife, I pray thee,
    between me and thee, and between my herdmen and thy herdmen; for we be
    brethren.

    13:9 Is not the whole land before thee? separate thyself, I pray thee,
    from me: if thou wilt take the left hand, then I will go to the right;
    or if thou depart to the right hand, then I will go to the left.

    13:10 And Lot lifted up his eyes, and beheld all the plain of Jordan,
    that it was well watered every where, before the LORD destroyed Sodom
    and Gomorrah, even as the garden of the LORD, like the land of Egypt,
    as thou comest unto Zoar.

    13:11 Then Lot chose him all the plain of Jordan; and Lot journeyed
    east: and they separated themselves the one from the other.

    13:12 Abram dwelled in the land of Canaan, and Lot dwelled in the
    cities of the plain, and pitched his tent toward Sodom.

    13:13 But the men of Sodom were wicked and sinners before the LORD
    exceedingly.

    13:14 And the LORD said unto Abram, after that Lot was separated from
    him, Lift up now thine eyes, and look from the place where thou art
    northward, and southward, and eastward, and westward: 13:15 For all
    the land which thou seest, to thee will I give it, and to thy seed for
    ever.

    13:16 And I will make thy seed as the dust of the earth: so that if a
    man can number the dust of the earth, then shall thy seed also be
    numbered.

    13:17 Arise, walk through the land in the length of it and in the
    breadth of it; for I will give it unto thee.

    13:18 Then Abram removed his tent, and came and dwelt in the plain of
    Mamre, which is in Hebron, and built there an altar unto the LORD.

    14:1 And it came to pass in the days of Amraphel king of Shinar,
    Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of
    nations; 14:2 That these made war with Bera king of Sodom, and with
    Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of
    Zeboiim, and the king of Bela, which is Zoar.

    14:3 All these were joined together in the vale of Siddim, which is
    the salt sea.

    14:4 Twelve years they served Chedorlaomer, and in the thirteenth year
    they rebelled.

    14:5 And in the fourteenth year came Chedorlaomer, and the kings that
    were with him, and smote the Rephaims in Ashteroth Karnaim, and the
    Zuzims in Ham, and the Emins in Shaveh Kiriathaim, 14:6 And the
    Horites in their mount Seir, unto Elparan, which is by the wilderness.

    14:7 And they returned, and came to Enmishpat, which is Kadesh, and
    smote all the country of the Amalekites, and also the Amorites, that
    dwelt in Hazezontamar.

    14:8 And there went out the king of Sodom, and the king of Gomorrah,
    and the king of Admah, and the king of Zeboiim, and the king of Bela
    (the same is Zoar;) and they joined battle with them in the vale of
    Siddim; 14:9 With Chedorlaomer the king of Elam, and with Tidal king
    of nations, and Amraphel king of Shinar, and Arioch king of Ellasar;
    four kings with five.

    14:10 And the vale of Siddim was full of slimepits; and the kings of
    Sodom and Gomorrah fled, and fell there; and they that remained fled
    to the mountain.

    14:11 And they took all the goods of Sodom and Gomorrah, and all their
    victuals, and went their way.

    14:12 And they took Lot, Abram’s brother’s son, who dwelt in Sodom,
    and his goods, and departed.

    14:13 And there came one that had escaped, and told Abram the Hebrew;
    for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and
    brother of Aner: and these were confederate with Abram.

    14:14 And when Abram heard that his brother was taken captive, he
    armed his trained servants, born in his own house, three hundred and
    eighteen, and pursued them unto Dan.

    14:15 And he divided himself against them, he and his servants, by
    night, and smote them, and pursued them unto Hobah, which is on the
    left hand of Damascus.

    14:16 And he brought back all the goods, and also brought again his
    brother Lot, and his goods, and the women also, and the people.

    14:17 And the king of Sodom went out to meet him after his return from
    the slaughter of Chedorlaomer, and of the kings that were with him, at
    the valley of Shaveh, which is the king’s dale.

    14:18 And Melchizedek king of Salem brought forth bread and wine: and
    he was the priest of the most high God.

    14:19 And he blessed him, and said, Blessed be Abram of the most high
    God, possessor of heaven and earth: 14:20 And blessed be the most high
    God, which hath delivered thine enemies into thy hand. And he gave him
    tithes of all.

    14:21 And the king of Sodom said unto Abram, Give me the persons, and
    take the goods to thyself.

    14:22 And Abram said to the king of Sodom, I have lift up mine hand
    unto the LORD, the most high God, the possessor of heaven and earth,
    14:23 That I will not take from a thread even to a shoelatchet, and
    that I will not take any thing that is thine, lest thou shouldest say,
    I have made Abram rich: 14:24 Save only that which the young men have
    eaten, and the portion of the men which went with me, Aner, Eshcol,
    and Mamre; let them take their portion.

    15:1 After these things the word of the LORD came unto Abram in a
    vision, saying, Fear not, Abram: I am thy shield, and thy exceeding
    great reward.

    15:2 And Abram said, LORD God, what wilt thou give me, seeing I go
    childless, and the steward of my house is this Eliezer of Damascus?
    15:3 And Abram said, Behold, to me thou hast given no seed: and, lo,
    one born in my house is mine heir.

    15:4 And, behold, the word of the LORD came unto him, saying, This
    shall not be thine heir; but he that shall come forth out of thine own
    bowels shall be thine heir.

    15:5 And he brought him forth abroad, and said, Look now toward
    heaven, and tell the stars, if thou be able to number them: and he
    said unto him, So shall thy seed be.

    15:6 And he believed in the LORD; and he counted it to him for
    righteousness.

    15:7 And he said unto him, I am the LORD that brought thee out of Ur
    of the Chaldees, to give thee this land to inherit it.

    15:8 And he said, LORD God, whereby shall I know that I shall inherit
    it? 15:9 And he said unto him, Take me an heifer of three years old,
    and a she goat of three years old, and a ram of three years old, and a
    turtledove, and a young pigeon.

    15:10 And he took unto him all these, and divided them in the midst,
    and laid each piece one against another: but the birds divided he not.

    15:11 And when the fowls came down upon the carcases, Abram drove them
    away.

    15:12 And when the sun was going down, a deep sleep fell upon Abram;
    and, lo, an horror of great darkness fell upon him.

    15:13 And he said unto Abram, Know of a surety that thy seed shall be
    a stranger in a land that is not theirs, and shall serve them; and
    they shall afflict them four hundred years; 15:14 And also that
    nation, whom they shall serve, will I judge: and afterward shall they
    come out with great substance.

    15:15 And thou shalt go to thy fathers in peace; thou shalt be buried
    in a good old age.

    15:16 But in the fourth generation they shall come hither again: for
    the iniquity of the Amorites is not yet full.

    15:17 And it came to pass, that, when the sun went down, and it was
    dark, behold a smoking furnace, and a burning lamp that passed between
    those pieces.

    15:18 In the same day the LORD made a covenant with Abram, saying,
    Unto thy seed have I given this land, from the river of Egypt unto the
    great river, the river Euphrates: 15:19 The Kenites, and the
    Kenizzites, and the Kadmonites, 15:20 And the Hittites, and the
    Perizzites, and the Rephaims, 15:21 And the Amorites, and the
    Canaanites, and the Girgashites, and the Jebusites.

    16:1 Now Sarai Abram’s wife bare him no children: and she had an
    handmaid, an Egyptian, whose name was Hagar.

    16:2 And Sarai said unto Abram, Behold now, the LORD hath restrained
    me from bearing: I pray thee, go in unto my maid; it may be that I may
    obtain children by her. And Abram hearkened to the voice of Sarai.

    16:3 And Sarai Abram’s wife took Hagar her maid the Egyptian, after
    Abram had dwelt ten years in the land of Canaan, and gave her to her
    husband Abram to be his wife.

    16:4 And he went in unto Hagar, and she conceived: and when she saw
    that she had conceived, her mistress was despised in her eyes.

    16:5 And Sarai said unto Abram, My wrong be upon thee: I have given my
    maid into thy bosom; and when she saw that she had conceived, I was
    despised in her eyes: the LORD judge between me and thee.

    16:6 But Abram said unto Sarai, Behold, thy maid is in thine hand; do
    to her as it pleaseth thee. And when Sarai dealt hardly with her, she
    fled from her face.

    16:7 And the angel of the LORD found her by a fountain of water in the
    wilderness, by the fountain in the way to Shur.

    16:8 And he said, Hagar, Sarai’s maid, whence camest thou? and whither
    wilt thou go? And she said, I flee from the face of my mistress Sarai.

    16:9 And the angel of the LORD said unto her, Return to thy mistress,
    and submit thyself under her hands.

    16:10 And the angel of the LORD said unto her, I will multiply thy
    seed exceedingly, that it shall not be numbered for multitude.

    16:11 And the angel of the LORD said unto her, Behold, thou art with
    child and shalt bear a son, and shalt call his name Ishmael; because
    the LORD hath heard thy affliction.

    16:12 And he will be a wild man; his hand will be against every man,
    and every man’s hand against him; and he shall dwell in the presence
    of all his brethren.

    16:13 And she called the name of the LORD that spake unto her, Thou
    God seest me: for she said, Have I also here looked after him that
    seeth me? 16:14 Wherefore the well was called Beerlahairoi; behold,
    it is between Kadesh and Bered.

    16:15 And Hagar bare Abram a son: and Abram called his son’s name,
    which Hagar bare, Ishmael.

    16:16 And Abram was fourscore and six years old, when Hagar bare
    Ishmael to Abram.

    17:1 And when Abram was ninety years old and nine, the LORD appeared
    to Abram, and said unto him, I am the Almighty God; walk before me,
    and be thou perfect.

    17:2 And I will make my covenant between me and thee, and will
    multiply thee exceedingly.

    17:3 And Abram fell on his face: and God talked with him, saying, 17:4
    As for me, behold, my covenant is with thee, and thou shalt be a
    father of many nations.

    17:5 Neither shall thy name any more be called Abram, but thy name
    shall be Abraham; for a father of many nations have I made thee.

    17:6 And I will make thee exceeding fruitful, and I will make nations
    of thee, and kings shall come out of thee.

    17:7 And I will establish my covenant between me and thee and thy seed
    after thee in their generations for an everlasting covenant, to be a
    God unto thee, and to thy seed after thee.

    17:8 And I will give unto thee, and to thy seed after thee, the land
    wherein thou art a stranger, all the land of Canaan, for an
    everlasting possession; and I will be their God.

    17:9 And God said unto Abraham, Thou shalt keep my covenant therefore,
    thou, and thy seed after thee in their generations.

    17:10 This is my covenant, which ye shall keep, between me and you and
    thy seed after thee; Every man child among you shall be circumcised.

    17:11 And ye shall circumcise the flesh of your foreskin; and it shall
    be a token of the covenant betwixt me and you.

    17:12 And he that is eight days old shall be circumcised among you,
    every man child in your generations, he that is born in the house, or
    bought with money of any stranger, which is not of thy seed.

    17:13 He that is born in thy house, and he that is bought with thy
    money, must needs be circumcised: and my covenant shall be in your
    flesh for an everlasting covenant.

    17:14 And the uncircumcised man child whose flesh of his foreskin is
    not circumcised, that soul shall be cut off from his people; he hath
    broken my covenant.

    17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not
    call her name Sarai, but Sarah shall her name be.

    17:16 And I will bless her, and give thee a son also of her: yea, I
    will bless her, and she shall be a mother of nations; kings of people
    shall be of her.

    17:17 Then Abraham fell upon his face, and laughed, and said in his
    heart, Shall a child be born unto him that is an hundred years old?
    and shall Sarah, that is ninety years old, bear? 17:18 And Abraham
    said unto God, O that Ishmael might live before thee! 17:19 And God
    said, Sarah thy wife shall bear thee a son indeed; and thou shalt call
    his name Isaac: and I will establish my covenant with him for an
    everlasting covenant, and with his seed after him.

    17:20 And as for Ishmael, I have heard thee: Behold, I have blessed
    him, and will make him fruitful, and will multiply him exceedingly;
    twelve princes shall he beget, and I will make him a great nation.

    17:21 But my covenant will I establish with Isaac, which Sarah shall
    bear unto thee at this set time in the next year.

    17:22 And he left off talking with him, and God went up from Abraham.

    17:23 And Abraham took Ishmael his son, and all that were born in his
    house, and all that were bought with his money, every male among the
    men of Abraham’s house; and circumcised the flesh of their foreskin in
    the selfsame day, as God had said unto him.

    17:24 And Abraham was ninety years old and nine, when he was
    circumcised in the flesh of his foreskin.

    17:25 And Ishmael his son was thirteen years old, when he was
    circumcised in the flesh of his foreskin.

    17:26 In the selfsame day was Abraham circumcised, and Ishmael his
    son.

    17:27 And all the men of his house, born in the house, and bought with
    money of the stranger, were circumcised with him.

    18:1 And the LORD appeared unto him in the plains of Mamre: and he sat
    in the tent door in the heat of the day; 18:2 And he lift up his eyes
    and looked, and, lo, three men stood by him: and when he saw them, he
    ran to meet them from the tent door, and bowed himself toward the
    ground, 18:3 And said, My LORD, if now I have found favour in thy
    sight, pass not away, I pray thee, from thy servant: 18:4 Let a little
    water, I pray you, be fetched, and wash your feet, and rest yourselves
    under the tree: 18:5 And I will fetch a morsel of bread, and comfort
    ye your hearts; after that ye shall pass on: for therefore are ye come
    to your servant. And they said, So do, as thou hast said.

    18:6 And Abraham hastened into the tent unto Sarah, and said, Make
    ready quickly three measures of fine meal, knead it, and make cakes
    upon the hearth.

    18:7 And Abraham ran unto the herd, and fetcht a calf tender and good,
    and gave it unto a young man; and he hasted to dress it.

    18:8 And he took butter, and milk, and the calf which he had dressed,
    and set it before them; and he stood by them under the tree, and they
    did eat.

    18:9 And they said unto him, Where is Sarah thy wife? And he said,
    Behold, in the tent.

    18:10 And he said, I will certainly return unto thee according to the
    time of life; and, lo, Sarah thy wife shall have a son. And Sarah
    heard it in the tent door, which was behind him.

    18:11 Now Abraham and Sarah were old and well stricken in age; and it
    ceased to be with Sarah after the manner of women.

    18:12 Therefore Sarah laughed within herself, saying, After I am waxed
    old shall I have pleasure, my lord being old also? 18:13 And the LORD
    said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a
    surety bear a child, which am old? 18:14 Is any thing too hard for
    the LORD? At the time appointed I will return unto thee, according to
    the time of life, and Sarah shall have a son.

    18:15 Then Sarah denied, saying, I laughed not; for she was afraid.
    And he said, Nay; but thou didst laugh.

    18:16 And the men rose up from thence, and looked toward Sodom: and
    Abraham went with them to bring them on the way.

    18:17 And the LORD said, Shall I hide from Abraham that thing which I
    do; 18:18 Seeing that Abraham shall surely become a great and mighty
    nation, and all the nations of the earth shall be blessed in him?
    18:19 For I know him, that he will command his children and his
    household after him, and they shall keep the way of the LORD, to do
    justice and judgment; that the LORD may bring upon Abraham that which
    he hath spoken of him.

    18:20 And the LORD said, Because the cry of Sodom and Gomorrah is
    great, and because their sin is very grievous; 18:21 I will go down
    now, and see whether they have done altogether according to the cry of
    it, which is come unto me; and if not, I will know.

    18:22 And the men turned their faces from thence, and went toward
    Sodom: but Abraham stood yet before the LORD.

    18:23 And Abraham drew near, and said, Wilt thou also destroy the
    righteous with the wicked? 18:24 Peradventure there be fifty
    righteous within the city: wilt thou also destroy and not spare the
    place for the fifty righteous that are therein? 18:25 That be far
    from thee to do after this manner, to slay the righteous with the
    wicked: and that the righteous should be as the wicked, that be far
    from thee: Shall not the Judge of all the earth do right? 18:26 And
    the LORD said, If I find in Sodom fifty righteous within the city,
    then I will spare all the place for their sakes.

    18:27 And Abraham answered and said, Behold now, I have taken upon me
    to speak unto the LORD, which am but dust and ashes: 18:28
    Peradventure there shall lack five of the fifty righteous: wilt thou
    destroy all the city for lack of five? And he said, If I find there
    forty and five, I will not destroy it.

    18:29 And he spake unto him yet again, and said, Peradventure there
    shall be forty found there. And he said, I will not do it for forty’s
    sake.

    18:30 And he said unto him, Oh let not the LORD be angry, and I will
    speak: Peradventure there shall thirty be found there. And he said, I
    will not do it, if I find thirty there.

    18:31 And he said, Behold now, I have taken upon me to speak unto the
    LORD: Peradventure there shall be twenty found there. And he said, I
    will not destroy it for twenty’s sake.

    18:32 And he said, Oh let not the LORD be angry, and I will speak yet
    but this once: Peradventure ten shall be found there. And he said, I
    will not destroy it for ten’s sake.

    18:33 And the LORD went his way, as soon as he had left communing with
    Abraham: and Abraham returned unto his place.

    19:1 And there came two angels to Sodom at even; and Lot sat in the
    gate of Sodom: and Lot seeing them rose up to meet them; and he bowed
    himself with his face toward the ground; 19:2 And he said, Behold now,
    my lords, turn in, I pray you, into your servant’s house, and tarry
    all night, and wash your feet, and ye shall rise up early, and go on
    your ways. And they said, Nay; but we will abide in the street all
    night.

    19:3 And he pressed upon them greatly; and they turned in unto him,
    and entered into his house; and he made them a feast, and did bake
    unleavened bread, and they did eat.

    19:4 But before they lay down, the men of the city, even the men of
    Sodom, compassed the house round, both old and young, all the people
    from every quarter: 19:5 And they called unto Lot, and said unto him,
    Where are the men which came in to thee this night? bring them out
    unto us, that we may know them.

    19:6 And Lot went out at the door unto them, and shut the door after
    him, 19:7 And said, I pray you, brethren, do not so wickedly.

    19:8 Behold now, I have two daughters which have not known man; let
    me, I pray you, bring them out unto you, and do ye to them as is good
    in your eyes: only unto these men do nothing; for therefore came they
    under the shadow of my roof.

    19:9 And they said, Stand back. And they said again, This one fellow
    came in to sojourn, and he will needs be a judge: now will we deal
    worse with thee, than with them. And they pressed sore upon the man,
    even Lot, and came near to break the door.

    19:10 But the men put forth their hand, and pulled Lot into the house
    to them, and shut to the door.

    19:11 And they smote the men that were at the door of the house with
    blindness, both small and great: so that they wearied themselves to
    find the door.

    19:12 And the men said unto Lot, Hast thou here any besides? son in
    law, and thy sons, and thy daughters, and whatsoever thou hast in the
    city, bring them out of this place: 19:13 For we will destroy this
    place, because the cry of them is waxen great before the face of the
    LORD; and the LORD hath sent us to destroy it.

    19:14 And Lot went out, and spake unto his sons in law, which married
    his daughters, and said, Up, get you out of this place; for the LORD
    will destroy this city. But he seemed as one that mocked unto his sons
    in law.

    19:15 And when the morning arose, then the angels hastened Lot,
    saying, Arise, take thy wife, and thy two daughters, which are here;
    lest thou be consumed in the iniquity of the city.

    19:16 And while he lingered, the men laid hold upon his hand, and upon
    the hand of his wife, and upon the hand of his two daughters; the LORD
    being merciful unto him: and they brought him forth, and set him
    without the city.

    19:17 And it came to pass, when they had brought them forth abroad,
    that he said, Escape for thy life; look not behind thee, neither stay
    thou in all the plain; escape to the mountain, lest thou be consumed.

    19:18 And Lot said unto them, Oh, not so, my LORD: 19:19 Behold now,
    thy servant hath found grace in thy sight, and thou hast magnified thy
    mercy, which thou hast shewed unto me in saving my life; and I cannot
    escape to the mountain, lest some evil take me, and I die: 19:20
    Behold now, this city is near to flee unto, and it is a little one:
    Oh, let me escape thither, (is it not a little one?) and my soul shall
    live.

    19:21 And he said unto him, See, I have accepted thee concerning this
    thing also, that I will not overthrow this city, for the which thou
    hast spoken.

    19:22 Haste thee, escape thither; for I cannot do anything till thou
    be come thither. Therefore the name of the city was called Zoar.

    19:23 The sun was risen upon the earth when Lot entered into Zoar.

    19:24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and
    fire from the LORD out of heaven; 19:25 And he overthrew those cities,
    and all the plain, and all the inhabitants of the cities, and that
    which grew upon the ground.

    19:26 But his wife looked back from behind him, and she became a
    pillar of salt.

    19:27 And Abraham gat up early in the morning to the place where he
    stood before the LORD: 19:28 And he looked toward Sodom and Gomorrah,
    and toward all the land of the plain, and beheld, and, lo, the smoke
    of the country went up as the smoke of a furnace.

    19:29 And it came to pass, when God destroyed the cities of the plain,
    that God remembered Abraham, and sent Lot out of the midst of the
    overthrow, when he overthrew the cities in the which Lot dwelt.

    19:30 And Lot went up out of Zoar, and dwelt in the mountain, and his
    two daughters with him; for he feared to dwell in Zoar: and he dwelt
    in a cave, he and his two daughters.

    19:31 And the firstborn said unto the younger, Our father is old, and
    there is not a man in the earth to come in unto us after the manner of
    all the earth: 19:32 Come, let us make our father drink wine, and we
    will lie with him, that we may preserve seed of our father.

    19:33 And they made their father drink wine that night: and the
    firstborn went in, and lay with her father; and he perceived not when
    she lay down, nor when she arose.

    19:34 And it came to pass on the morrow, that the firstborn said unto
    the younger, Behold, I lay yesternight with my father: let us make him
    drink wine this night also; and go thou in, and lie with him, that we
    may preserve seed of our father.

    19:35 And they made their father drink wine that night also: and the
    younger arose, and lay with him; and he perceived not when she lay
    down, nor when she arose.

    19:36 Thus were both the daughters of Lot with child by their father.

    19:37 And the first born bare a son, and called his name Moab: the
    same is the father of the Moabites unto this day.

    19:38 And the younger, she also bare a son, and called his name
    Benammi: the same is the father of the children of Ammon unto this
    day.

    20:1 And Abraham journeyed from thence toward the south country, and
    dwelled between Kadesh and Shur, and sojourned in Gerar.

    20:2 And Abraham said of Sarah his wife, She is my sister: and
    Abimelech king of Gerar sent, and took Sarah.

    20:3 But God came to Abimelech in a dream by night, and said to him,
    Behold, thou art but a dead man, for the woman which thou hast taken;
    for she is a man’s wife.

    20:4 But Abimelech had not come near her: and he said, LORD, wilt thou
    slay also a righteous nation? 20:5 Said he not unto me, She is my
    sister? and she, even she herself said, He is my brother: in the
    integrity of my heart and innocency of my hands have I done this.

    20:6 And God said unto him in a dream, Yea, I know that thou didst
    this in the integrity of thy heart; for I also withheld thee from
    sinning against me: therefore suffered I thee not to touch her.

    20:7 Now therefore restore the man his wife; for he is a prophet, and
    he shall pray for thee, and thou shalt live: and if thou restore her
    not, know thou that thou shalt surely die, thou, and all that are
    thine.

    20:8 Therefore Abimelech rose early in the morning, and called all his
    servants, and told all these things in their ears: and the men were
    sore afraid.

    20:9 Then Abimelech called Abraham, and said unto him, What hast thou
    done unto us? and what have I offended thee, that thou hast brought on
    me and on my kingdom a great sin? thou hast done deeds unto me that
    ought not to be done.

    20:10 And Abimelech said unto Abraham, What sawest thou, that thou
    hast done this thing? 20:11 And Abraham said, Because I thought,
    Surely the fear of God is not in this place; and they will slay me for
    my wife’s sake.

    20:12 And yet indeed she is my sister; she is the daughter of my
    father, but not the daughter of my mother; and she became my wife.

    20:13 And it came to pass, when God caused me to wander from my
    father’s house, that I said unto her, This is thy kindness which thou
    shalt shew unto me; at every place whither we shall come, say of me,
    He is my brother.

    20:14 And Abimelech took sheep, and oxen, and menservants, and
    womenservants, and gave them unto Abraham, and restored him Sarah his
    wife.

    20:15 And Abimelech said, Behold, my land is before thee: dwell where
    it pleaseth thee.

    20:16 And unto Sarah he said, Behold, I have given thy brother a
    thousand pieces of silver: behold, he is to thee a covering of the
    eyes, unto all that are with thee, and with all other: thus she was
    reproved.

    20:17 So Abraham prayed unto God: and God healed Abimelech, and his
    wife, and his maidservants; and they bare children.

    20:18 For the LORD had fast closed up all the wombs of the house of
    Abimelech, because of Sarah Abraham’s wife.

    21:1 And the LORD visited Sarah as he had said, and the LORD did unto
    Sarah as he had spoken.

    21:2 For Sarah conceived, and bare Abraham a son in his old age, at
    the set time of which God had spoken to him.

    21:3 And Abraham called the name of his son that was born unto him,
    whom Sarah bare to him, Isaac.

    21:4 And Abraham circumcised his son Isaac being eight days old, as
    God had commanded him.

    21:5 And Abraham was an hundred years old, when his son Isaac was born
    unto him.

    21:6 And Sarah said, God hath made me to laugh, so that all that hear
    will laugh with me.

    21:7 And she said, Who would have said unto Abraham, that Sarah should
    have given children suck? for I have born him a son in his old age.

    21:8 And the child grew, and was weaned: and Abraham made a great
    feast the same day that Isaac was weaned.

    21:9 And Sarah saw the son of Hagar the Egyptian, which she had born
    unto Abraham, mocking.

    21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her
    son: for the son of this bondwoman shall not be heir with my son, even
    with Isaac.

    21:11 And the thing was very grievous in Abraham’s sight because of
    his son.

    21:12 And God said unto Abraham, Let it not be grievous in thy sight
    because of the lad, and because of thy bondwoman; in all that Sarah
    hath said unto thee, hearken unto her voice; for in Isaac shall thy
    seed be called.

    21:13 And also of the son of the bondwoman will I make a nation,
    because he is thy seed.

    21:14 And Abraham rose up early in the morning, and took bread, and a
    bottle of water, and gave it unto Hagar, putting it on her shoulder,
    and the child, and sent her away: and she departed, and wandered in
    the wilderness of Beersheba.

    21:15 And the water was spent in the bottle, and she cast the child
    under one of the shrubs.

    21:16 And she went, and sat her down over against him a good way off,
    as it were a bow shot: for she said, Let me not see the death of the
    child. And she sat over against him, and lift up her voice, and wept.

    21:17 And God heard the voice of the lad; and the angel of God called
    to Hagar out of heaven, and said unto her, What aileth thee, Hagar?
    fear not; for God hath heard the voice of the lad where he is.

    21:18 Arise, lift up the lad, and hold him in thine hand; for I will
    make him a great nation.

    21:19 And God opened her eyes, and she saw a well of water; and she
    went, and filled the bottle with water, and gave the lad drink.

    21:20 And God was with the lad; and he grew, and dwelt in the
    wilderness, and became an archer.

    21:21 And he dwelt in the wilderness of Paran: and his mother took him
    a wife out of the land of Egypt.

    21:22 And it came to pass at that time, that Abimelech and Phichol the
    chief captain of his host spake unto Abraham, saying, God is with thee
    in all that thou doest: 21:23 Now therefore swear unto me here by God
    that thou wilt not deal falsely with me, nor with my son, nor with my
    son’s son: but according to the kindness that I have done unto thee,
    thou shalt do unto me, and to the land wherein thou hast sojourned.

    21:24 And Abraham said, I will swear.

    21:25 And Abraham reproved Abimelech because of a well of water, which
    Abimelech’s servants had violently taken away.

    21:26 And Abimelech said, I wot not who hath done this thing; neither
    didst thou tell me, neither yet heard I of it, but to day.

    21:27 And Abraham took sheep and oxen, and gave them unto Abimelech;
    and both of them made a covenant.

    21:28 And Abraham set seven ewe lambs of the flock by themselves.

    21:29 And Abimelech said unto Abraham, What mean these seven ewe lambs
    which thou hast set by themselves? 21:30 And he said, For these seven
    ewe lambs shalt thou take of my hand, that they may be a witness unto
    me, that I have digged this well.

    21:31 Wherefore he called that place Beersheba; because there they
    sware both of them.

    21:32 Thus they made a covenant at Beersheba: then Abimelech rose up,
    and Phichol the chief captain of his host, and they returned into the
    land of the Philistines.

    21:33 And Abraham planted a grove in Beersheba, and called there on
    the name of the LORD, the everlasting God.

    21:34 And Abraham sojourned in the Philistines’ land many days.

    22:1 And it came to pass after these things, that God did tempt
    Abraham, and said unto him, Abraham: and he said, Behold, here I am.

    22:2 And he said, Take now thy son, thine only son Isaac, whom thou
    lovest, and get thee into the land of Moriah; and offer him there for
    a burnt offering upon one of the mountains which I will tell thee of.

    22:3 And Abraham rose up early in the morning, and saddled his ass,
    and took two of his young men with him, and Isaac his son, and clave
    the wood for the burnt offering, and rose up, and went unto the place
    of which God had told him.

    22:4 Then on the third day Abraham lifted up his eyes, and saw the
    place afar off.

    22:5 And Abraham said unto his young men, Abide ye here with the ass;
    and I and the lad will go yonder and worship, and come again to you.

    22:6 And Abraham took the wood of the burnt offering, and laid it upon
    Isaac his son; and he took the fire in his hand, and a knife; and they
    went both of them together.

    22:7 And Isaac spake unto Abraham his father, and said, My father: and
    he said, Here am I, my son. And he said, Behold the fire and the wood:
    but where is the lamb for a burnt offering? 22:8 And Abraham said, My
    son, God will provide himself a lamb for a burnt offering: so they
    went both of them together.

    22:9 And they came to the place which God had told him of; and Abraham
    built an altar there, and laid the wood in order, and bound Isaac his
    son, and laid him on the altar upon the wood.

    22:10 And Abraham stretched forth his hand, and took the knife to slay
    his son.

    22:11 And the angel of the LORD called unto him out of heaven, and
    said, Abraham, Abraham: and he said, Here am I.

    22:12 And he said, Lay not thine hand upon the lad, neither do thou
    any thing unto him: for now I know that thou fearest God, seeing thou
    hast not withheld thy son, thine only son from me.

    22:13 And Abraham lifted up his eyes, and looked, and behold behind
    him a ram caught in a thicket by his horns: and Abraham went and took
    the ram, and offered him up for a burnt offering in the stead of his
    son.

    22:14 And Abraham called the name of that place Jehovahjireh: as it is
    said to this day, In the mount of the LORD it shall be seen.

    22:15 And the angel of the LORD called unto Abraham out of heaven the
    second time, 22:16 And said, By myself have I sworn, saith the LORD,
    for because thou hast done this thing, and hast not withheld thy son,
    thine only son: 22:17 That in blessing I will bless thee, and in
    multiplying I will multiply thy seed as the stars of the heaven, and
    as the sand which is upon the sea shore; and thy seed shall possess
    the gate of his enemies; 22:18 And in thy seed shall all the nations
    of the earth be blessed; because thou hast obeyed my voice.

    22:19 So Abraham returned unto his young men, and they rose up and
    went together to Beersheba; and Abraham dwelt at Beersheba.

    22:20 And it came to pass after these things, that it was told
    Abraham, saying, Behold, Milcah, she hath also born children unto thy
    brother Nahor; 22:21 Huz his firstborn, and Buz his brother, and
    Kemuel the father of Aram, 22:22 And Chesed, and Hazo, and Pildash,
    and Jidlaph, and Bethuel.

    22:23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor,
    Abraham’s brother.

    22:24 And his concubine, whose name was Reumah, she bare also Tebah,
    and Gaham, and Thahash, and Maachah.

    23:1 And Sarah was an hundred and seven and twenty years old: these
    were the years of the life of Sarah.

    23:2 And Sarah died in Kirjatharba; the same is Hebron in the land of
    Canaan: and Abraham came to mourn for Sarah, and to weep for her.

    23:3 And Abraham stood up from before his dead, and spake unto the
    sons of Heth, saying, 23:4 I am a stranger and a sojourner with you:
    give me a possession of a buryingplace with you, that I may bury my
    dead out of my sight.

    23:5 And the children of Heth answered Abraham, saying unto him, 23:6
    Hear us, my lord: thou art a mighty prince among us: in the choice of
    our sepulchres bury thy dead; none of us shall withhold from thee his
    sepulchre, but that thou mayest bury thy dead.

    23:7 And Abraham stood up, and bowed himself to the people of the
    land, even to the children of Heth.

    23:8 And he communed with them, saying, If it be your mind that I
    should bury my dead out of my sight; hear me, and intreat for me to
    Ephron the son of Zohar, 23:9 That he may give me the cave of
    Machpelah, which he hath, which is in the end of his field; for as
    much money as it is worth he shall give it me for a possession of a
    buryingplace amongst you.

    23:10 And Ephron dwelt among the children of Heth: and Ephron the
    Hittite answered Abraham in the audience of the children of Heth, even
    of all that went in at the gate of his city, saying, 23:11 Nay, my
    lord, hear me: the field give I thee, and the cave that is therein, I
    give it thee; in the presence of the sons of my people give I it thee:
    bury thy dead.

    23:12 And Abraham bowed down himself before the people of the land.

    23:13 And he spake unto Ephron in the audience of the people of the
    land, saying, But if thou wilt give it, I pray thee, hear me: I will
    give thee money for the field; take it of me, and I will bury my dead
    there.

    23:14 And Ephron answered Abraham, saying unto him, 23:15 My lord,
    hearken unto me: the land is worth four hundred shekels of silver;
    what is that betwixt me and thee? bury therefore thy dead.

    23:16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron
    the silver, which he had named in the audience of the sons of Heth,
    four hundred shekels of silver, current money with the merchant.

    23:17 And the field of Ephron which was in Machpelah, which was before
    Mamre, the field, and the cave which was therein, and all the trees
    that were in the field, that were in all the borders round about, were
    made sure 23:18 Unto Abraham for a possession in the presence of the
    children of Heth, before all that went in at the gate of his city.

    23:19 And after this, Abraham buried Sarah his wife in the cave of the
    field of Machpelah before Mamre: the same is Hebron in the land of
    Canaan.

    23:20 And the field, and the cave that is therein, were made sure unto
    Abraham for a possession of a buryingplace by the sons of Heth.

    24:1 And Abraham was old, and well stricken in age: and the LORD had
    blessed Abraham in all things.

    24:2 And Abraham said unto his eldest servant of his house, that ruled
    over all that he had, Put, I pray thee, thy hand under my thigh: 24:3
    And I will make thee swear by the LORD, the God of heaven, and the God
    of the earth, that thou shalt not take a wife unto my son of the
    daughters of the Canaanites, among whom I dwell: 24:4 But thou shalt
    go unto my country, and to my kindred, and take a wife unto my son
    Isaac.

    24:5 And the servant said unto him, Peradventure the woman will not be
    willing to follow me unto this land: must I needs bring thy son again
    unto the land from whence thou camest? 24:6 And Abraham said unto
    him, Beware thou that thou bring not my son thither again.

    24:7 The LORD God of heaven, which took me from my father’s house, and
    from the land of my kindred, and which spake unto me, and that sware
    unto me, saying, Unto thy seed will I give this land; he shall send
    his angel before thee, and thou shalt take a wife unto my son from
    thence.

    24:8 And if the woman will not be willing to follow thee, then thou
    shalt be clear from this my oath: only bring not my son thither again.

    24:9 And the servant put his hand under the thigh of Abraham his
    master, and sware to him concerning that matter.

    24:10 And the servant took ten camels of the camels of his master, and
    departed; for all the goods of his master were in his hand: and he
    arose, and went to Mesopotamia, unto the city of Nahor.

    24:11 And he made his camels to kneel down without the city by a well
    of water at the time of the evening, even the time that women go out
    to draw water.

    24:12 And he said O LORD God of my master Abraham, I pray thee, send
    me good speed this day, and shew kindness unto my master Abraham.

    24:13 Behold, I stand here by the well of water; and the daughters of
    the men of the city come out to draw water: 24:14 And let it come to
    pass, that the damsel to whom I shall say, Let down thy pitcher, I
    pray thee, that I may drink; and she shall say, Drink, and I will give
    thy camels drink also: let the same be she that thou hast appointed
    for thy servant Isaac; and thereby shall I know that thou hast shewed
    kindness unto my master.

    24:15 And it came to pass, before he had done speaking, that, behold,
    Rebekah came out, who was born to Bethuel, son of Milcah, the wife of
    Nahor, Abraham’s brother, with her pitcher upon her shoulder.

    24:16 And the damsel was very fair to look upon, a virgin, neither had
    any man known her: and she went down to the well, and filled her
    pitcher, and came up.

    24:17 And the servant ran to meet her, and said, Let me, I pray thee,
    drink a little water of thy pitcher.

    24:18 And she said, Drink, my lord: and she hasted, and let down her
    pitcher upon her hand, and gave him drink.

    24:19 And when she had done giving him drink, she said, I will draw
    water for thy camels also, until they have done drinking.

    24:20 And she hasted, and emptied her pitcher into the trough, and ran
    again unto the well to draw water, and drew for all his camels.

    24:21 And the man wondering at her held his peace, to wit whether the
    LORD had made his journey prosperous or not.

    24:22 And it came to pass, as the camels had done drinking, that the
    man took a golden earring of half a shekel weight, and two bracelets
    for her hands of ten shekels weight of gold; 24:23 And said, Whose
    daughter art thou? tell me, I pray thee: is there room in thy father’s
    house for us to lodge in? 24:24 And she said unto him, I am the
    daughter of Bethuel the son of Milcah, which she bare unto Nahor.

    24:25 She said moreover unto him, We have both straw and provender
    enough, and room to lodge in.

    24:26 And the man bowed down his head, and worshipped the LORD.

    24:27 And he said, Blessed be the LORD God of my master Abraham, who
    hath not left destitute my master of his mercy and his truth: I being
    in the way, the LORD led me to the house of my master’s brethren.

    24:28 And the damsel ran, and told them of her mother’s house these
    things.

    24:29 And Rebekah had a brother, and his name was Laban: and Laban ran
    out unto the man, unto the well.

    24:30 And it came to pass, when he saw the earring and bracelets upon
    his sister’s hands, and when he heard the words of Rebekah his sister,
    saying, Thus spake the man unto me; that he came unto the man; and,
    behold, he stood by the camels at the well.

    24:31 And he said, Come in, thou blessed of the LORD; wherefore
    standest thou without? for I have prepared the house, and room for the
    camels.

    24:32 And the man came into the house: and he ungirded his camels, and
    gave straw and provender for the camels, and water to wash his feet,
    and the men’s feet that were with him.

    24:33 And there was set meat before him to eat: but he said, I will
    not eat, until I have told mine errand. And he said, Speak on.

    24:34 And he said, I am Abraham’s servant.

    24:35 And the LORD hath blessed my master greatly; and he is become
    great: and he hath given him flocks, and herds, and silver, and gold,
    and menservants, and maidservants, and camels, and asses.

    24:36 And Sarah my master’s wife bare a son to my master when she was
    old: and unto him hath he given all that he hath.

    24:37 And my master made me swear, saying, Thou shalt not take a wife
    to my son of the daughters of the Canaanites, in whose land I dwell:
    24:38 But thou shalt go unto my father’s house, and to my kindred, and
    take a wife unto my son.

    24:39 And I said unto my master, Peradventure the woman will not
    follow me.

    24:40 And he said unto me, The LORD, before whom I walk, will send his
    angel with thee, and prosper thy way; and thou shalt take a wife for
    my son of my kindred, and of my father’s house: 24:41 Then shalt thou
    be clear from this my oath, when thou comest to my kindred; and if
    they give not thee one, thou shalt be clear from my oath.

    24:42 And I came this day unto the well, and said, O LORD God of my
    master Abraham, if now thou do prosper my way which I go: 24:43
    Behold, I stand by the well of water; and it shall come to pass, that
    when the virgin cometh forth to draw water, and I say to her, Give me,
    I pray thee, a little water of thy pitcher to drink; 24:44 And she say
    to me, Both drink thou, and I will also draw for thy camels: let the
    same be the woman whom the LORD hath appointed out for my master’s
    son.

    24:45 And before I had done speaking in mine heart, behold, Rebekah
    came forth with her pitcher on her shoulder; and she went down unto
    the well, and drew water: and I said unto her, Let me drink, I pray
    thee.

    24:46 And she made haste, and let down her pitcher from her shoulder,
    and said, Drink, and I will give thy camels drink also: so I drank,
    and she made the camels drink also.

    24:47 And I asked her, and said, Whose daughter art thou? And she
    said, the daughter of Bethuel, Nahor’s son, whom Milcah bare unto him:
    and I put the earring upon her face, and the bracelets upon her hands.

    24:48 And I bowed down my head, and worshipped the LORD, and blessed
    the LORD God of my master Abraham, which had led me in the right way
    to take my master’s brother’s daughter unto his son.

    24:49 And now if ye will deal kindly and truly with my master, tell
    me: and if not, tell me; that I may turn to the right hand, or to the
    left.

    24:50 Then Laban and Bethuel answered and said, The thing proceedeth
    from the LORD: we cannot speak unto thee bad or good.

    24:51 Behold, Rebekah is before thee, take her, and go, and let her be
    thy master’s son’s wife, as the LORD hath spoken.

    24:52 And it came to pass, that, when Abraham’s servant heard their
    words, he worshipped the LORD, bowing himself to the earth.

    24:53 And the servant brought forth jewels of silver, and jewels of
    gold, and raiment, and gave them to Rebekah: he gave also to her
    brother and to her mother precious things.

    24:54 And they did eat and drink, he and the men that were with him,
    and tarried all night; and they rose up in the morning, and he said,
    Send me away unto my master.

    24:55 And her brother and her mother said, Let the damsel abide with
    us a few days, at the least ten; after that she shall go.

    24:56 And he said unto them, Hinder me not, seeing the LORD hath
    prospered my way; send me away that I may go to my master.

    24:57 And they said, We will call the damsel, and enquire at her
    mouth.

    24:58 And they called Rebekah, and said unto her, Wilt thou go with
    this man? And she said, I will go.

    24:59 And they sent away Rebekah their sister, and her nurse, and
    Abraham’s servant, and his men.

    24:60 And they blessed Rebekah, and said unto her, Thou art our
    sister, be thou the mother of thousands of millions, and let thy seed
    possess the gate of those which hate them.

    24:61 And Rebekah arose, and her damsels, and they rode upon the
    camels, and followed the man: and the servant took Rebekah, and went
    his way.

    24:62 And Isaac came from the way of the well Lahairoi; for he dwelt
    in the south country.

    24:63 And Isaac went out to meditate in the field at the eventide: and
    he lifted up his eyes, and saw, and, behold, the camels were coming.

    24:64 And Rebekah lifted up her eyes, and when she saw Isaac, she
    lighted off the camel.

    24:65 For she had said unto the servant, What man is this that walketh
    in the field to meet us? And the servant had said, It is my master:
    therefore she took a vail, and covered herself.

    24:66 And the servant told Isaac all things that he had done.

    24:67 And Isaac brought her into his mother Sarah’s tent, and took
    Rebekah, and she became his wife; and he loved her: and Isaac was
    comforted after his mother’s death.

    25:1 Then again Abraham took a wife, and her name was Keturah.

    25:2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and
    Ishbak, and Shuah.

    25:3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were
    Asshurim, and Letushim, and Leummim.

    25:4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abidah,
    and Eldaah. All these were the children of Keturah.

    25:5 And Abraham gave all that he had unto Isaac.

    25:6 But unto the sons of the concubines, which Abraham had, Abraham
    gave gifts, and sent them away from Isaac his son, while he yet lived,
    eastward, unto the east country.

    25:7 And these are the days of the years of Abraham’s life which he
    lived, an hundred threescore and fifteen years.

    25:8 Then Abraham gave up the ghost, and died in a good old age, an
    old man, and full of years; and was gathered to his people.

    25:9 And his sons Isaac and Ishmael buried him in the cave of
    Machpelah, in the field of Ephron the son of Zohar the Hittite, which
    is before Mamre; 25:10 The field which Abraham purchased of the sons
    of Heth: there was Abraham buried, and Sarah his wife.

    25:11 And it came to pass after the death of Abraham, that God blessed
    his son Isaac; and Isaac dwelt by the well Lahairoi.

    25:12 Now these are the generations of Ishmael, Abraham’s son, whom
    Hagar the Egyptian, Sarah’s handmaid, bare unto Abraham: 25:13 And
    these are the names of the sons of Ishmael, by their names, according
    to their generations: the firstborn of Ishmael, Nebajoth; and Kedar,
    and Adbeel, and Mibsam, 25:14 And Mishma, and Dumah, and Massa, 25:15
    Hadar, and Tema, Jetur, Naphish, and Kedemah: 25:16 These are the sons
    of Ishmael, and these are their names, by their towns, and by their
    castles; twelve princes according to their nations.

    25:17 And these are the years of the life of Ishmael, an hundred and
    thirty and seven years: and he gave up the ghost and died; and was
    gathered unto his people.

    25:18 And they dwelt from Havilah unto Shur, that is before Egypt, as
    thou goest toward Assyria: and he died in the presence of all his
    brethren.

    25:19 And these are the generations of Isaac, Abraham’s son: Abraham
    begat Isaac: 25:20 And Isaac was forty years old when he took Rebekah
    to wife, the daughter of Bethuel the Syrian of Padanaram, the sister
    to Laban the Syrian.

    25:21 And Isaac intreated the LORD for his wife, because she was
    barren: and the LORD was intreated of him, and Rebekah his wife
    conceived.

    25:22 And the children struggled together within her; and she said, If
    it be so, why am I thus? And she went to enquire of the LORD.

    25:23 And the LORD said unto her, Two nations are in thy womb, and two
    manner of people shall be separated from thy bowels; and the one
    people shall be stronger than the other people; and the elder shall
    serve the younger.

    25:24 And when her days to be delivered were fulfilled, behold, there
    were twins in her womb.

    25:25 And the first came out red, all over like an hairy garment; and
    they called his name Esau.

    25:26 And after that came his brother out, and his hand took hold on
    Esau’s heel; and his name was called Jacob: and Isaac was threescore
    years old when she bare them.

    25:27 And the boys grew: and Esau was a cunning hunter, a man of the
    field; and Jacob was a plain man, dwelling in tents.

    25:28 And Isaac loved Esau, because he did eat of his venison: but
    Rebekah loved Jacob.

    25:29 And Jacob sod pottage: and Esau came from the field, and he was
    faint: 25:30 And Esau said to Jacob, Feed me, I pray thee, with that
    same red pottage; for I am faint: therefore was his name called Edom.

    25:31 And Jacob said, Sell me this day thy birthright.

    25:32 And Esau said, Behold, I am at the point to die: and what profit
    shall this birthright do to me? 25:33 And Jacob said, Swear to me
    this day; and he sware unto him: and he sold his birthright unto
    Jacob.

    25:34 Then Jacob gave Esau bread and pottage of lentiles; and he did
    eat and drink, and rose up, and went his way: thus Esau despised his
    birthright.

    26:1 And there was a famine in the land, beside the first famine that
    was in the days of Abraham. And Isaac went unto Abimelech king of the
    Philistines unto Gerar.

    26:2 And the LORD appeared unto him, and said, Go not down into Egypt;
    dwell in the land which I shall tell thee of: 26:3 Sojourn in this
    land, and I will be with thee, and will bless thee; for unto thee, and
    unto thy seed, I will give all these countries, and I will perform the
    oath which I sware unto Abraham thy father; 26:4 And I will make thy
    seed to multiply as the stars of heaven, and will give unto thy seed
    all these countries; and in thy seed shall all the nations of the
    earth be blessed; 26:5 Because that Abraham obeyed my voice, and kept
    my charge, my commandments, my statutes, and my laws.

    26:6 And Isaac dwelt in Gerar: 26:7 And the men of the place asked him
    of his wife; and he said, She is my sister: for he feared to say, She
    is my wife; lest, said he, the men of the place should kill me for
    Rebekah; because she was fair to look upon.

    26:8 And it came to pass, when he had been there a long time, that
    Abimelech king of the Philistines looked out at a window, and saw,
    and, behold, Isaac was sporting with Rebekah his wife.

    26:9 And Abimelech called Isaac, and said, Behold, of a surety she is
    thy wife; and how saidst thou, She is my sister? And Isaac said unto
    him, Because I said, Lest I die for her.

    26:10 And Abimelech said, What is this thou hast done unto us? one of
    the people might lightly have lien with thy wife, and thou shouldest
    have brought guiltiness upon us.

    26:11 And Abimelech charged all his people, saying, He that toucheth
    this man or his wife shall surely be put to death.

    26:12 Then Isaac sowed in that land, and received in the same year an
    hundredfold: and the LORD blessed him.

    26:13 And the man waxed great, and went forward, and grew until he
    became very great: 26:14 For he had possession of flocks, and
    possession of herds, and great store of servants: and the Philistines
    envied him.

    26:15 For all the wells which his father’s servants had digged in the
    days of Abraham his father, the Philistines had stopped them, and
    filled them with earth.

    26:16 And Abimelech said unto Isaac, Go from us; for thou art much
    mightier than we.

    26:17 And Isaac departed thence, and pitched his tent in the valley of
    Gerar, and dwelt there.

    26:18 And Isaac digged again the wells of water, which they had digged
    in the days of Abraham his father; for the Philistines had stopped
    them after the death of Abraham: and he called their names after the
    names by which his father had called them.

    26:19 And Isaac’s servants digged in the valley, and found there a
    well of springing water.

    26:20 And the herdmen of Gerar did strive with Isaac’s herdmen,
    saying, The water is ours: and he called the name of the well Esek;
    because they strove with him.

    26:21 And they digged another well, and strove for that also: and he
    called the name of it Sitnah.

    26:22 And he removed from thence, and digged another well; and for
    that they strove not: and he called the name of it Rehoboth; and he
    said, For now the LORD hath made room for us, and we shall be fruitful
    in the land.

    26:23 And he went up from thence to Beersheba.

    26:24 And the LORD appeared unto him the same night, and said, I am
    the God of Abraham thy father: fear not, for I am with thee, and will
    bless thee, and multiply thy seed for my servant Abraham’s sake.

    26:25 And he builded an altar there, and called upon the name of the
    LORD, and pitched his tent there: and there Isaac’s servants digged a
    well.

    26:26 Then Abimelech went to him from Gerar, and Ahuzzath one of his
    friends, and Phichol the chief captain of his army.

    26:27 And Isaac said unto them, Wherefore come ye to me, seeing ye
    hate me, and have sent me away from you? 26:28 And they said, We saw
    certainly that the LORD was with thee: and we said, Let there be now
    an oath betwixt us, even betwixt us and thee, and let us make a
    covenant with thee; 26:29 That thou wilt do us no hurt, as we have not
    touched thee, and as we have done unto thee nothing but good, and have
    sent thee away in peace: thou art now the blessed of the LORD.

    26:30 And he made them a feast, and they did eat and drink.

    26:31 And they rose up betimes in the morning, and sware one to
    another: and Isaac sent them away, and they departed from him in
    peace.

    26:32 And it came to pass the same day, that Isaac’s servants came,
    and told him concerning the well which they had digged, and said unto
    him, We have found water.

    26:33 And he called it Shebah: therefore the name of the city is
    Beersheba unto this day.

    26:34 And Esau was forty years old when he took to wife Judith the
    daughter of Beeri the Hittite, and Bashemath the daughter of Elon the
    Hittite: 26:35 Which were a grief of mind unto Isaac and to Rebekah.

    27:1 And it came to pass, that when Isaac was old, and his eyes were
    dim, so that he could not see, he called Esau his eldest son, and said
    unto him, My son: and he said unto him, Behold, here am I.

    27:2 And he said, Behold now, I am old, I know not the day of my
    death: 27:3 Now therefore take, I pray thee, thy weapons, thy quiver
    and thy bow, and go out to the field, and take me some venison; 27:4
    And make me savoury meat, such as I love, and bring it to me, that I
    may eat; that my soul may bless thee before I die.

    27:5 And Rebekah heard when Isaac spake to Esau his son. And Esau went
    to the field to hunt for venison, and to bring it.

    27:6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy
    father speak unto Esau thy brother, saying, 27:7 Bring me venison, and
    make me savoury meat, that I may eat, and bless thee before the LORD
    before my death.

    27:8 Now therefore, my son, obey my voice according to that which I
    command thee.

    27:9 Go now to the flock, and fetch me from thence two good kids of
    the goats; and I will make them savoury meat for thy father, such as
    he loveth: 27:10 And thou shalt bring it to thy father, that he may
    eat, and that he may bless thee before his death.

    27:11 And Jacob said to Rebekah his mother, Behold, Esau my brother is
    a hairy man, and I am a smooth man: 27:12 My father peradventure will
    feel me, and I shall seem to him as a deceiver; and I shall bring a
    curse upon me, and not a blessing.

    27:13 And his mother said unto him, Upon me be thy curse, my son: only
    obey my voice, and go fetch me them.

    27:14 And he went, and fetched, and brought them to his mother: and
    his mother made savoury meat, such as his father loved.

    27:15 And Rebekah took goodly raiment of her eldest son Esau, which
    were with her in the house, and put them upon Jacob her younger son:
    27:16 And she put the skins of the kids of the goats upon his hands,
    and upon the smooth of his neck: 27:17 And she gave the savoury meat
    and the bread, which she had prepared, into the hand of her son Jacob.

    27:18 And he came unto his father, and said, My father: and he said,
    Here am I; who art thou, my son? 27:19 And Jacob said unto his
    father, I am Esau thy first born; I have done according as thou badest
    me: arise, I pray thee, sit and eat of my venison, that thy soul may
    bless me.

    27:20 And Isaac said unto his son, How is it that thou hast found it
    so quickly, my son? And he said, Because the LORD thy God brought it
    to me.

    27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may
    feel thee, my son, whether thou be my very son Esau or not.

    27:22 And Jacob went near unto Isaac his father; and he felt him, and
    said, The voice is Jacob’s voice, but the hands are the hands of Esau.

    27:23 And he discerned him not, because his hands were hairy, as his
    brother Esau’s hands: so he blessed him.

    27:24 And he said, Art thou my very son Esau? And he said, I am.

    27:25 And he said, Bring it near to me, and I will eat of my son’s
    venison, that my soul may bless thee. And he brought it near to him,
    and he did eat: and he brought him wine and he drank.

    27:26 And his father Isaac said unto him, Come near now, and kiss me,
    my son.

    27:27 And he came near, and kissed him: and he smelled the smell of
    his raiment, and blessed him, and said, See, the smell of my son is as
    the smell of a field which the LORD hath blessed: 27:28 Therefore God
    give thee of the dew of heaven, and the fatness of the earth, and
    plenty of corn and wine: 27:29 Let people serve thee, and nations bow
    down to thee: be lord over thy brethren, and let thy mother’s sons bow
    down to thee: cursed be every one that curseth thee, and blessed be he
    that blesseth thee.

    27:30 And it came to pass, as soon as Isaac had made an end of
    blessing Jacob, and Jacob was yet scarce gone out from the presence of
    Isaac his father, that Esau his brother came in from his hunting.

    27:31 And he also had made savoury meat, and brought it unto his
    father, and said unto his father, Let my father arise, and eat of his
    son’s venison, that thy soul may bless me.

    27:32 And Isaac his father said unto him, Who art thou? And he said, I
    am thy son, thy firstborn Esau.

    27:33 And Isaac trembled very exceedingly, and said, Who? where is he
    that hath taken venison, and brought it me, and I have eaten of all
    before thou camest, and have blessed him? yea, and he shall be
    blessed.

    27:34 And when Esau heard the words of his father, he cried with a
    great and exceeding bitter cry, and said unto his father, Bless me,
    even me also, O my father.

    27:35 And he said, Thy brother came with subtilty, and hath taken away
    thy blessing.

    27:36 And he said, Is not he rightly named Jacob? for he hath
    supplanted me these two times: he took away my birthright; and,
    behold, now he hath taken away my blessing. And he said, Hast thou not
    reserved a blessing for me? 27:37 And Isaac answered and said unto
    Esau, Behold, I have made him thy lord, and all his brethren have I
    given to him for servants; and with corn and wine have I sustained
    him: and what shall I do now unto thee, my son? 27:38 And Esau said
    unto his father, Hast thou but one blessing, my father? bless me, even
    me also, O my father. And Esau lifted up his voice, and wept.

    27:39 And Isaac his father answered and said unto him, Behold, thy
    dwelling shall be the fatness of the earth, and of the dew of heaven
    from above; 27:40 And by thy sword shalt thou live, and shalt serve
    thy brother; and it shall come to pass when thou shalt have the
    dominion, that thou shalt break his yoke from off thy neck.

    27:41 And Esau hated Jacob because of the blessing wherewith his
    father blessed him: and Esau said in his heart, The days of mourning
    for my father are at hand; then will I slay my brother Jacob.

    27:42 And these words of Esau her elder son were told to Rebekah: and
    she sent and called Jacob her younger son, and said unto him, Behold,
    thy brother Esau, as touching thee, doth comfort himself, purposing to
    kill thee.

    27:43 Now therefore, my son, obey my voice; arise, flee thou to Laban
    my brother to Haran; 27:44 And tarry with him a few days, until thy
    brother’s fury turn away; 27:45 Until thy brother’s anger turn away
    from thee, and he forget that which thou hast done to him: then I will
    send, and fetch thee from thence: why should I be deprived also of you
    both in one day? 27:46 And Rebekah said to Isaac, I am weary of my
    life because of the daughters of Heth: if Jacob take a wife of the
    daughters of Heth, such as these which are of the daughters of the
    land, what good shall my life do me? 28:1 And Isaac called Jacob, and
    blessed him, and charged him, and said unto him, Thou shalt not take a
    wife of the daughters of Canaan.

    28:2 Arise, go to Padanaram, to the house of Bethuel thy mother’s
    father; and take thee a wife from thence of the daughters of Laban thy
    mother’s brother.

    28:3 And God Almighty bless thee, and make thee fruitful, and multiply
    thee, that thou mayest be a multitude of people; 28:4 And give thee
    the blessing of Abraham, to thee, and to thy seed with thee; that thou
    mayest inherit the land wherein thou art a stranger, which God gave
    unto Abraham.

    28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban,
    son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s
    mother.

    28:6 When Esau saw that Isaac had blessed Jacob, and sent him away to
    Padanaram, to take him a wife from thence; and that as he blessed him
    he gave him a charge, saying, Thou shalt not take a wife of the
    daughters of Canaan; 28:7 And that Jacob obeyed his father and his
    mother, and was gone to Padanaram; 28:8 And Esau seeing that the
    daughters of Canaan pleased not Isaac his father; 28:9 Then went Esau
    unto Ishmael, and took unto the wives which he had Mahalath the
    daughter of Ishmael Abraham’s son, the sister of Nebajoth, to be his
    wife.

    28:10 And Jacob went out from Beersheba, and went toward Haran.

    28:11 And he lighted upon a certain place, and tarried there all
    night, because the sun was set; and he took of the stones of that
    place, and put them for his pillows, and lay down in that place to
    sleep.

    28:12 And he dreamed, and behold a ladder set up on the earth, and the
    top of it reached to heaven: and behold the angels of God ascending
    and descending on it.

    28:13 And, behold, the LORD stood above it, and said, I am the LORD
    God of Abraham thy father, and the God of Isaac: the land whereon thou
    liest, to thee will I give it, and to thy seed; 28:14 And thy seed
    shall be as the dust of the earth, and thou shalt spread abroad to the
    west, and to the east, and to the north, and to the south: and in thee
    and in thy seed shall all the families of the earth be blessed.

    28:15 And, behold, I am with thee, and will keep thee in all places
    whither thou goest, and will bring thee again into this land; for I
    will not leave thee, until I have done that which I have spoken to
    thee of.

    28:16 And Jacob awaked out of his sleep, and he said, Surely the LORD
    is in this place; and I knew it not.

    28:17 And he was afraid, and said, How dreadful is this place! this is
    none other but the house of God, and this is the gate of heaven.

    28:18 And Jacob rose up early in the morning, and took the stone that
    he had put for his pillows, and set it up for a pillar, and poured oil
    upon the top of it.

    28:19 And he called the name of that place Bethel: but the name of
    that city was called Luz at the first.

    28:20 And Jacob vowed a vow, saying, If God will be with me, and will
    keep me in this way that I go, and will give me bread to eat, and
    raiment to put on, 28:21 So that I come again to my father’s house in
    peace; then shall the LORD be my God: 28:22 And this stone, which I
    have set for a pillar, shall be God’s house: and of all that thou
    shalt give me I will surely give the tenth unto thee.

    29:1 Then Jacob went on his journey, and came into the land of the
    people of the east.

    29:2 And he looked, and behold a well in the field, and, lo, there
    were three flocks of sheep lying by it; for out of that well they
    watered the flocks: and a great stone was upon the well’s mouth.

    29:3 And thither were all the flocks gathered: and they rolled the
    stone from the well’s mouth, and watered the sheep, and put the stone
    again upon the well’s mouth in his place.

    29:4 And Jacob said unto them, My brethren, whence be ye? And they
    said, Of Haran are we.

    29:5 And he said unto them, Know ye Laban the son of Nahor? And they
    said, We know him.

    29:6 And he said unto them, Is he well? And they said, He is well:
    and, behold, Rachel his daughter cometh with the sheep.

  • The Legend of Sleepy Hollow

    The Legend of Sleepy Hollow

    Aproximadamente 12.375 palavras.

    The Legend of Sleepy Hollow

    by Washington Irving

    FOUND AMONG THE PAPERS OF THE LATE DIEDRICH KNICKERBOCKER.

    A pleasing land of drowsy head it was,
    Of dreams that wave before the half-shut eye;
    And of gay castles in the clouds that pass,
    Forever flushing round a summer sky.
    CASTLE OF INDOLENCE.

    In the bosom of one of those spacious coves which indent the eastern
    shore of the Hudson, at that broad expansion of the river denominated
    by the ancient Dutch navigators the Tappan Zee, and where they always
    prudently shortened sail and implored the protection of St. Nicholas
    when they crossed, there lies a small market town or rural port, which
    by some is called Greensburgh, but which is more generally and properly
    known by the name of Tarry Town. This name was given, we are told, in
    former days, by the good housewives of the adjacent country, from the
    inveterate propensity of their husbands to linger about the village
    tavern on market days. Be that as it may, I do not vouch for the fact,
    but merely advert to it, for the sake of being precise and authentic.
    Not far from this village, perhaps about two miles, there is a little
    valley or rather lap of land among high hills, which is one of the
    quietest places in the whole world. A small brook glides through it,
    with just murmur enough to lull one to repose; and the occasional
    whistle of a quail or tapping of a woodpecker is almost the only sound
    that ever breaks in upon the uniform tranquillity.

    I recollect that, when a stripling, my first exploit in
    squirrel-shooting was in a grove of tall walnut-trees that shades one
    side of the valley. I had wandered into it at noontime, when all nature
    is peculiarly quiet, and was startled by the roar of my own gun, as it
    broke the Sabbath stillness around and was prolonged and reverberated
    by the angry echoes. If ever I should wish for a retreat whither I might
    steal from the world and its distractions, and dream quietly away the
    remnant of a troubled life, I know of none more promising than this
    little valley.

    From the listless repose of the place, and the peculiar character of its
    inhabitants, who are descendants from the original Dutch settlers, this
    sequestered glen has long been known by the name of SLEEPY HOLLOW, and
    its rustic lads are called the Sleepy Hollow Boys throughout all the
    neighboring country. A drowsy, dreamy influence seems to hang over the
    land, and to pervade the very atmosphere. Some say that the place
    was bewitched by a High German doctor, during the early days of the
    settlement; others, that an old Indian chief, the prophet or wizard of
    his tribe, held his powwows there before the country was discovered by
    Master Hendrick Hudson. Certain it is, the place still continues under
    the sway of some witching power, that holds a spell over the minds of
    the good people, causing them to walk in a continual reverie. They are
    given to all kinds of marvellous beliefs, are subject to trances and
    visions, and frequently see strange sights, and hear music and voices in
    the air. The whole neighborhood abounds with local tales, haunted spots,
    and twilight superstitions; stars shoot and meteors glare oftener across
    the valley than in any other part of the country, and the nightmare,
    with her whole ninefold, seems to make it the favorite scene of her
    gambols.

    The dominant spirit, however, that haunts this enchanted region, and
    seems to be commander-in-chief of all the powers of the air, is the
    apparition of a figure on horseback, without a head. It is said by some
    to be the ghost of a Hessian trooper, whose head had been carried away
    by a cannon-ball, in some nameless battle during the Revolutionary War,
    and who is ever and anon seen by the country folk hurrying along in
    the gloom of night, as if on the wings of the wind. His haunts are not
    confined to the valley, but extend at times to the adjacent roads, and
    especially to the vicinity of a church at no great distance. Indeed,
    certain of the most authentic historians of those parts, who have been
    careful in collecting and collating the floating facts concerning this
    spectre, allege that the body of the trooper having been buried in the
    churchyard, the ghost rides forth to the scene of battle in nightly
    quest of his head, and that the rushing speed with which he sometimes
    passes along the Hollow, like a midnight blast, is owing to his being
    belated, and in a hurry to get back to the churchyard before daybreak.

    Such is the general purport of this legendary superstition, which has
    furnished materials for many a wild story in that region of shadows; and
    the spectre is known at all the country firesides, by the name of the
    Headless Horseman of Sleepy Hollow.

    It is remarkable that the visionary propensity I have mentioned is not
    confined to the native inhabitants of the valley, but is unconsciously
    imbibed by every one who resides there for a time. However wide awake
    they may have been before they entered that sleepy region, they are
    sure, in a little time, to inhale the witching influence of the air, and
    begin to grow imaginative, to dream dreams, and see apparitions.

    I mention this peaceful spot with all possible laud, for it is in such
    little retired Dutch valleys, found here and there embosomed in the
    great State of New York, that population, manners, and customs remain
    fixed, while the great torrent of migration and improvement, which is
    making such incessant changes in other parts of this restless country,
    sweeps by them unobserved. They are like those little nooks of still
    water, which border a rapid stream, where we may see the straw and
    bubble riding quietly at anchor, or slowly revolving in their mimic
    harbor, undisturbed by the rush of the passing current. Though many
    years have elapsed since I trod the drowsy shades of Sleepy Hollow, yet
    I question whether I should not still find the same trees and the same
    families vegetating in its sheltered bosom.

    In this by-place of nature there abode, in a remote period of American
    history, that is to say, some thirty years since, a worthy wight of the
    name of Ichabod Crane, who sojourned, or, as he expressed it, “tarried,”
    in Sleepy Hollow, for the purpose of instructing the children of the
    vicinity. He was a native of Connecticut, a State which supplies the
    Union with pioneers for the mind as well as for the forest, and sends
    forth yearly its legions of frontier woodmen and country schoolmasters.
    The cognomen of Crane was not inapplicable to his person. He was tall,
    but exceedingly lank, with narrow shoulders, long arms and legs, hands
    that dangled a mile out of his sleeves, feet that might have served for
    shovels, and his whole frame most loosely hung together. His head was
    small, and flat at top, with huge ears, large green glassy eyes, and a
    long snipe nose, so that it looked like a weather-cock perched upon his
    spindle neck to tell which way the wind blew. To see him striding along
    the profile of a hill on a windy day, with his clothes bagging and
    fluttering about him, one might have mistaken him for the genius of
    famine descending upon the earth, or some scarecrow eloped from a
    cornfield.

    His schoolhouse was a low building of one large room, rudely constructed
    of logs; the windows partly glazed, and partly patched with leaves of
    old copybooks. It was most ingeniously secured at vacant hours, by a
    withe twisted in the handle of the door, and stakes set against the
    window shutters; so that though a thief might get in with perfect ease,
    he would find some embarrassment in getting out,–an idea most probably
    borrowed by the architect, Yost Van Houten, from the mystery of an
    eelpot. The schoolhouse stood in a rather lonely but pleasant situation,
    just at the foot of a woody hill, with a brook running close by, and
    a formidable birch-tree growing at one end of it. From hence the low
    murmur of his pupils’ voices, conning over their lessons, might be heard
    in a drowsy summer’s day, like the hum of a beehive; interrupted now and
    then by the authoritative voice of the master, in the tone of menace or
    command, or, peradventure, by the appalling sound of the birch, as he
    urged some tardy loiterer along the flowery path of knowledge. Truth to
    say, he was a conscientious man, and ever bore in mind the golden maxim,
    “Spare the rod and spoil the child.” Ichabod Crane’s scholars certainly
    were not spoiled.

    I would not have it imagined, however, that he was one of those cruel
    potentates of the school who joy in the smart of their subjects; on
    the contrary, he administered justice with discrimination rather than
    severity; taking the burden off the backs of the weak, and laying it on
    those of the strong. Your mere puny stripling, that winced at the least
    flourish of the rod, was passed by with indulgence; but the claims of
    justice were satisfied by inflicting a double portion on some little
    tough wrong-headed, broad-skirted Dutch urchin, who sulked and swelled
    and grew dogged and sullen beneath the birch. All this he called “doing
    his duty by their parents;” and he never inflicted a chastisement
    without following it by the assurance, so consolatory to the smarting
    urchin, that “he would remember it and thank him for it the longest day
    he had to live.”

    When school hours were over, he was even the companion and playmate
    of the larger boys; and on holiday afternoons would convoy some of
    the smaller ones home, who happened to have pretty sisters, or good
    housewives for mothers, noted for the comforts of the cupboard. Indeed,
    it behooved him to keep on good terms with his pupils. The revenue
    arising from his school was small, and would have been scarcely
    sufficient to furnish him with daily bread, for he was a huge feeder,
    and, though lank, had the dilating powers of an anaconda; but to help
    out his maintenance, he was, according to country custom in those
    parts, boarded and lodged at the houses of the farmers whose children
    he instructed. With these he lived successively a week at a time, thus
    going the rounds of the neighborhood, with all his worldly effects tied
    up in a cotton handkerchief.

    That all this might not be too onerous on the purses of his rustic
    patrons, who are apt to consider the costs of schooling a grievous
    burden, and schoolmasters as mere drones, he had various ways of
    rendering himself both useful and agreeable. He assisted the farmers
    occasionally in the lighter labors of their farms, helped to make
    hay, mended the fences, took the horses to water, drove the cows from
    pasture, and cut wood for the winter fire. He laid aside, too, all the
    dominant dignity and absolute sway with which he lorded it in his little
    empire, the school, and became wonderfully gentle and ingratiating.
    He found favor in the eyes of the mothers by petting the children,
    particularly the youngest; and like the lion bold, which whilom so
    magnanimously the lamb did hold, he would sit with a child on one knee,
    and rock a cradle with his foot for whole hours together.

    In addition to his other vocations, he was the singing-master of the
    neighborhood, and picked up many bright shillings by instructing the
    young folks in psalmody. It was a matter of no little vanity to him on
    Sundays, to take his station in front of the church gallery, with a band
    of chosen singers; where, in his own mind, he completely carried away
    the palm from the parson. Certain it is, his voice resounded far above
    all the rest of the congregation; and there are peculiar quavers still
    to be heard in that church, and which may even be heard half a mile off,
    quite to the opposite side of the millpond, on a still Sunday morning,
    which are said to be legitimately descended from the nose of Ichabod
    Crane. Thus, by divers little makeshifts, in that ingenious way which is
    commonly denominated “by hook and by crook,” the worthy pedagogue got on
    tolerably enough, and was thought, by all who understood nothing of the
    labor of headwork, to have a wonderfully easy life of it.

    The schoolmaster is generally a man of some importance in the female
    circle of a rural neighborhood; being considered a kind of idle,
    gentlemanlike personage, of vastly superior taste and accomplishments to
    the rough country swains, and, indeed, inferior in learning only to the
    parson. His appearance, therefore, is apt to occasion some little stir
    at the tea-table of a farmhouse, and the addition of a supernumerary
    dish of cakes or sweetmeats, or, peradventure, the parade of a silver
    teapot. Our man of letters, therefore, was peculiarly happy in the
    smiles of all the country damsels. How he would figure among them in the
    churchyard, between services on Sundays; gathering grapes for them from
    the wild vines that overran the surrounding trees; reciting for their
    amusement all the epitaphs on the tombstones; or sauntering, with a
    whole bevy of them, along the banks of the adjacent millpond; while the
    more bashful country bumpkins hung sheepishly back, envying his superior
    elegance and address.

    From his half-itinerant life, also, he was a kind of travelling gazette,
    carrying the whole budget of local gossip from house to house, so that
    his appearance was always greeted with satisfaction. He was, moreover,
    esteemed by the women as a man of great erudition, for he had read
    several books quite through, and was a perfect master of Cotton Mather’s
    “History of New England Witchcraft,” in which, by the way, he most
    firmly and potently believed.

    He was, in fact, an odd mixture of small shrewdness and simple
    credulity. His appetite for the marvellous, and his powers of digesting
    it, were equally extraordinary; and both had been increased by his
    residence in this spell-bound region. No tale was too gross or monstrous
    for his capacious swallow. It was often his delight, after his school
    was dismissed in the afternoon, to stretch himself on the rich bed of
    clover bordering the little brook that whimpered by his schoolhouse, and
    there con over old Mather’s direful tales, until the gathering dusk of
    evening made the printed page a mere mist before his eyes. Then, as he
    wended his way by swamp and stream and awful woodland, to the farmhouse
    where he happened to be quartered, every sound of nature, at that
    witching hour, fluttered his excited imagination,–the moan of the
    whip-poor-will from the hillside, the boding cry of the tree toad, that
    harbinger of storm, the dreary hooting of the screech owl, or the
    sudden rustling in the thicket of birds frightened from their roost. The
    fireflies, too, which sparkled most vividly in the darkest places, now
    and then startled him, as one of uncommon brightness would stream across
    his path; and if, by chance, a huge blockhead of a beetle came winging
    his blundering flight against him, the poor varlet was ready to give up
    the ghost, with the idea that he was struck with a witch’s token. His
    only resource on such occasions, either to drown thought or drive away
    evil spirits, was to sing psalm tunes and the good people of Sleepy
    Hollow, as they sat by their doors of an evening, were often filled with
    awe at hearing his nasal melody, “in linked sweetness long drawn out,”
    floating from the distant hill, or along the dusky road.

    Another of his sources of fearful pleasure was to pass long winter
    evenings with the old Dutch wives, as they sat spinning by the fire,
    with a row of apples roasting and spluttering along the hearth, and
    listen to their marvellous tales of ghosts and goblins, and haunted
    fields, and haunted brooks, and haunted bridges, and haunted houses,
    and particularly of the headless horseman, or Galloping Hessian of the
    Hollow, as they sometimes called him. He would delight them equally by
    his anecdotes of witchcraft, and of the direful omens and portentous
    sights and sounds in the air, which prevailed in the earlier times of
    Connecticut; and would frighten them woefully with speculations upon
    comets and shooting stars; and with the alarming fact that the world did
    absolutely turn round, and that they were half the time topsy-turvy!

    But if there was a pleasure in all this, while snugly cuddling in
    the chimney corner of a chamber that was all of a ruddy glow from the
    crackling wood fire, and where, of course, no spectre dared to show
    its face, it was dearly purchased by the terrors of his subsequent walk
    homewards. What fearful shapes and shadows beset his path, amidst the
    dim and ghastly glare of a snowy night! With what wistful look did he
    eye every trembling ray of light streaming across the waste fields from
    some distant window! How often was he appalled by some shrub covered
    with snow, which, like a sheeted spectre, beset his very path! How often
    did he shrink with curdling awe at the sound of his own steps on the
    frosty crust beneath his feet; and dread to look over his shoulder, lest
    he should behold some uncouth being tramping close behind him! And how
    often was he thrown into complete dismay by some rushing blast, howling
    among the trees, in the idea that it was the Galloping Hessian on one of
    his nightly scourings!

    All these, however, were mere terrors of the night, phantoms of the mind
    that walk in darkness; and though he had seen many spectres in his time,
    and been more than once beset by Satan in divers shapes, in his lonely
    perambulations, yet daylight put an end to all these evils; and he would
    have passed a pleasant life of it, in despite of the Devil and all his
    works, if his path had not been crossed by a being that causes more
    perplexity to mortal man than ghosts, goblins, and the whole race of
    witches put together, and that was–a woman.

    Among the musical disciples who assembled, one evening in each week,
    to receive his instructions in psalmody, was Katrina Van Tassel,
    the daughter and only child of a substantial Dutch farmer. She was a
    blooming lass of fresh eighteen; plump as a partridge; ripe and melting
    and rosy-cheeked as one of her father’s peaches, and universally famed,
    not merely for her beauty, but her vast expectations. She was withal a
    little of a coquette, as might be perceived even in her dress, which was
    a mixture of ancient and modern fashions, as most suited to set off
    her charms. She wore the ornaments of pure yellow gold, which her
    great-great-grandmother had brought over from Saardam; the tempting
    stomacher of the olden time, and withal a provokingly short petticoat,
    to display the prettiest foot and ankle in the country round.

    Ichabod Crane had a soft and foolish heart towards the sex; and it is
    not to be wondered at that so tempting a morsel soon found favor in his
    eyes, more especially after he had visited her in her paternal mansion.
    Old Baltus Van Tassel was a perfect picture of a thriving, contented,
    liberal-hearted farmer. He seldom, it is true, sent either his eyes or
    his thoughts beyond the boundaries of his own farm; but within those
    everything was snug, happy and well-conditioned. He was satisfied with
    his wealth, but not proud of it; and piqued himself upon the hearty
    abundance, rather than the style in which he lived. His stronghold was
    situated on the banks of the Hudson, in one of those green, sheltered,
    fertile nooks in which the Dutch farmers are so fond of nestling. A
    great elm tree spread its broad branches over it, at the foot of which
    bubbled up a spring of the softest and sweetest water, in a little well
    formed of a barrel; and then stole sparkling away through the grass, to
    a neighboring brook, that babbled along among alders and dwarf willows.
    Hard by the farmhouse was a vast barn, that might have served for a
    church; every window and crevice of which seemed bursting forth with the
    treasures of the farm; the flail was busily resounding within it from
    morning to night; swallows and martins skimmed twittering about the
    eaves; and rows of pigeons, some with one eye turned up, as if watching
    the weather, some with their heads under their wings or buried in their
    bosoms, and others swelling, and cooing, and bowing about their dames,
    were enjoying the sunshine on the roof. Sleek unwieldy porkers were
    grunting in the repose and abundance of their pens, from whence sallied
    forth, now and then, troops of sucking pigs, as if to snuff the air.
    A stately squadron of snowy geese were riding in an adjoining pond,
    convoying whole fleets of ducks; regiments of turkeys were gobbling
    through the farmyard, and Guinea fowls fretting about it, like
    ill-tempered housewives, with their peevish, discontented cry. Before
    the barn door strutted the gallant cock, that pattern of a husband, a
    warrior and a fine gentleman, clapping his burnished wings and crowing
    in the pride and gladness of his heart,–sometimes tearing up the earth
    with his feet, and then generously calling his ever-hungry family of
    wives and children to enjoy the rich morsel which he had discovered.

    The pedagogue’s mouth watered as he looked upon this sumptuous promise
    of luxurious winter fare. In his devouring mind’s eye, he pictured to
    himself every roasting-pig running about with a pudding in his belly,
    and an apple in his mouth; the pigeons were snugly put to bed in a
    comfortable pie, and tucked in with a coverlet of crust; the geese were
    swimming in their own gravy; and the ducks pairing cosily in dishes,
    like snug married couples, with a decent competency of onion sauce. In
    the porkers he saw carved out the future sleek side of bacon, and juicy
    relishing ham; not a turkey but he beheld daintily trussed up, with
    its gizzard under its wing, and, peradventure, a necklace of savory
    sausages; and even bright chanticleer himself lay sprawling on his back,
    in a side dish, with uplifted claws, as if craving that quarter which
    his chivalrous spirit disdained to ask while living.

    As the enraptured Ichabod fancied all this, and as he rolled his great
    green eyes over the fat meadow lands, the rich fields of wheat, of rye,
    of buckwheat, and Indian corn, and the orchards burdened with ruddy
    fruit, which surrounded the warm tenement of Van Tassel, his heart
    yearned after the damsel who was to inherit these domains, and his
    imagination expanded with the idea, how they might be readily turned
    into cash, and the money invested in immense tracts of wild land, and
    shingle palaces in the wilderness. Nay, his busy fancy already realized
    his hopes, and presented to him the blooming Katrina, with a whole
    family of children, mounted on the top of a wagon loaded with household
    trumpery, with pots and kettles dangling beneath; and he beheld himself
    bestriding a pacing mare, with a colt at her heels, setting out for
    Kentucky, Tennessee,–or the Lord knows where!

    When he entered the house, the conquest of his heart was complete. It
    was one of those spacious farmhouses, with high-ridged but lowly sloping
    roofs, built in the style handed down from the first Dutch settlers; the
    low projecting eaves forming a piazza along the front, capable of being
    closed up in bad weather. Under this were hung flails, harness, various
    utensils of husbandry, and nets for fishing in the neighboring
    river. Benches were built along the sides for summer use; and a great
    spinning-wheel at one end, and a churn at the other, showed the various
    uses to which this important porch might be devoted. From this piazza
    the wondering Ichabod entered the hall, which formed the centre of the
    mansion, and the place of usual residence. Here rows of resplendent
    pewter, ranged on a long dresser, dazzled his eyes. In one corner
    stood a huge bag of wool, ready to be spun; in another, a quantity of
    linsey-woolsey just from the loom; ears of Indian corn, and strings of
    dried apples and peaches, hung in gay festoons along the walls, mingled
    with the gaud of red peppers; and a door left ajar gave him a peep into
    the best parlor, where the claw-footed chairs and dark mahogany tables
    shone like mirrors; andirons, with their accompanying shovel and
    tongs, glistened from their covert of asparagus tops; mock-oranges and
    conch-shells decorated the mantelpiece; strings of various-colored birds
    eggs were suspended above it; a great ostrich egg was hung from
    the centre of the room, and a corner cupboard, knowingly left open,
    displayed immense treasures of old silver and well-mended china.

    From the moment Ichabod laid his eyes upon these regions of delight, the
    peace of his mind was at an end, and his only study was how to gain the
    affections of the peerless daughter of Van Tassel. In this enterprise,
    however, he had more real difficulties than generally fell to the lot of
    a knight-errant of yore, who seldom had anything but giants, enchanters,
    fiery dragons, and such like easily conquered adversaries, to contend
    with and had to make his way merely through gates of iron and brass,
    and walls of adamant to the castle keep, where the lady of his heart was
    confined; all which he achieved as easily as a man would carve his way
    to the centre of a Christmas pie; and then the lady gave him her hand as
    a matter of course. Ichabod, on the contrary, had to win his way to
    the heart of a country coquette, beset with a labyrinth of whims
    and caprices, which were forever presenting new difficulties and
    impediments; and he had to encounter a host of fearful adversaries of
    real flesh and blood, the numerous rustic admirers, who beset every
    portal to her heart, keeping a watchful and angry eye upon each other,
    but ready to fly out in the common cause against any new competitor.

    Among these, the most formidable was a burly, roaring, roystering blade,
    of the name of Abraham, or, according to the Dutch abbreviation, Brom
    Van Brunt, the hero of the country round, which rang with his feats of
    strength and hardihood. He was broad-shouldered and double-jointed,
    with short curly black hair, and a bluff but not unpleasant countenance,
    having a mingled air of fun and arrogance. From his Herculean frame
    and great powers of limb he had received the nickname of BROM BONES,
    by which he was universally known. He was famed for great knowledge and
    skill in horsemanship, being as dexterous on horseback as a Tartar.
    He was foremost at all races and cock fights; and, with the ascendancy
    which bodily strength always acquires in rustic life, was the umpire in
    all disputes, setting his hat on one side, and giving his decisions with
    an air and tone that admitted of no gainsay or appeal. He was always
    ready for either a fight or a frolic; but had more mischief than
    ill-will in his composition; and with all his overbearing roughness,
    there was a strong dash of waggish good humor at bottom. He had three or
    four boon companions, who regarded him as their model, and at the
    head of whom he scoured the country, attending every scene of feud or
    merriment for miles round. In cold weather he was distinguished by a
    fur cap, surmounted with a flaunting fox’s tail; and when the folks at a
    country gathering descried this well-known crest at a distance, whisking
    about among a squad of hard riders, they always stood by for a squall.
    Sometimes his crew would be heard dashing along past the farmhouses at
    midnight, with whoop and halloo, like a troop of Don Cossacks; and the
    old dames, startled out of their sleep, would listen for a moment till
    the hurry-scurry had clattered by, and then exclaim, “Ay, there goes
    Brom Bones and his gang!” The neighbors looked upon him with a mixture
    of awe, admiration, and good-will; and, when any madcap prank or rustic
    brawl occurred in the vicinity, always shook their heads, and warranted
    Brom Bones was at the bottom of it.

    This rantipole hero had for some time singled out the blooming Katrina
    for the object of his uncouth gallantries, and though his amorous
    toyings were something like the gentle caresses and endearments of a
    bear, yet it was whispered that she did not altogether discourage his
    hopes. Certain it is, his advances were signals for rival candidates to
    retire, who felt no inclination to cross a lion in his amours; insomuch,
    that when his horse was seen tied to Van Tassel’s paling, on a Sunday
    night, a sure sign that his master was courting, or, as it is termed,
    “sparking,” within, all other suitors passed by in despair, and carried
    the war into other quarters.

    Such was the formidable rival with whom Ichabod Crane had to contend,
    and, considering all things, a stouter man than he would have shrunk
    from the competition, and a wiser man would have despaired. He had,
    however, a happy mixture of pliability and perseverance in his nature;
    he was in form and spirit like a supple-jack–yielding, but tough;
    though he bent, he never broke; and though he bowed beneath the
    slightest pressure, yet, the moment it was away–jerk!–he was as erect,
    and carried his head as high as ever.

    To have taken the field openly against his rival would have been
    madness; for he was not a man to be thwarted in his amours, any more
    than that stormy lover, Achilles. Ichabod, therefore, made his advances
    in a quiet and gently insinuating manner. Under cover of his character
    of singing-master, he made frequent visits at the farmhouse; not that he
    had anything to apprehend from the meddlesome interference of parents,
    which is so often a stumbling-block in the path of lovers. Balt Van
    Tassel was an easy indulgent soul; he loved his daughter better even
    than his pipe, and, like a reasonable man and an excellent father, let
    her have her way in everything. His notable little wife, too, had enough
    to do to attend to her housekeeping and manage her poultry; for, as she
    sagely observed, ducks and geese are foolish things, and must be looked
    after, but girls can take care of themselves. Thus, while the busy dame
    bustled about the house, or plied her spinning-wheel at one end of the
    piazza, honest Balt would sit smoking his evening pipe at the other,
    watching the achievements of a little wooden warrior, who, armed with a
    sword in each hand, was most valiantly fighting the wind on the pinnacle
    of the barn. In the mean time, Ichabod would carry on his suit with the
    daughter by the side of the spring under the great elm, or sauntering
    along in the twilight, that hour so favorable to the lover’s eloquence.

    I profess not to know how women’s hearts are wooed and won. To me they
    have always been matters of riddle and admiration. Some seem to have but
    one vulnerable point, or door of access; while others have a thousand
    avenues, and may be captured in a thousand different ways. It is a
    great triumph of skill to gain the former, but a still greater proof of
    generalship to maintain possession of the latter, for man must battle
    for his fortress at every door and window. He who wins a thousand common
    hearts is therefore entitled to some renown; but he who keeps undisputed
    sway over the heart of a coquette is indeed a hero. Certain it is, this
    was not the case with the redoubtable Brom Bones; and from the moment
    Ichabod Crane made his advances, the interests of the former evidently
    declined: his horse was no longer seen tied to the palings on Sunday
    nights, and a deadly feud gradually arose between him and the preceptor
    of Sleepy Hollow.

    Brom, who had a degree of rough chivalry in his nature, would fain have
    carried matters to open warfare and have settled their pretensions
    to the lady, according to the mode of those most concise and simple
    reasoners, the knights-errant of yore,–by single combat; but Ichabod
    was too conscious of the superior might of his adversary to enter the
    lists against him; he had overheard a boast of Bones, that he would
    “double the schoolmaster up, and lay him on a shelf of his own
    schoolhouse;” and he was too wary to give him an opportunity. There was
    something extremely provoking in this obstinately pacific system; it
    left Brom no alternative but to draw upon the funds of rustic waggery in
    his disposition, and to play off boorish practical jokes upon his rival.
    Ichabod became the object of whimsical persecution to Bones and his gang
    of rough riders. They harried his hitherto peaceful domains; smoked
    out his singing school by stopping up the chimney; broke into the
    schoolhouse at night, in spite of its formidable fastenings of withe
    and window stakes, and turned everything topsy-turvy, so that the poor
    schoolmaster began to think all the witches in the country held
    their meetings there. But what was still more annoying, Brom took all
    opportunities of turning him into ridicule in presence of his mistress,
    and had a scoundrel dog whom he taught to whine in the most ludicrous
    manner, and introduced as a rival of Ichabod’s, to instruct her in
    psalmody.

    In this way matters went on for some time, without producing any
    material effect on the relative situations of the contending powers. On
    a fine autumnal afternoon, Ichabod, in pensive mood, sat enthroned on
    the lofty stool from whence he usually watched all the concerns of his
    little literary realm. In his hand he swayed a ferule, that sceptre of
    despotic power; the birch of justice reposed on three nails behind the
    throne, a constant terror to evil doers, while on the desk before
    him might be seen sundry contraband articles and prohibited weapons,
    detected upon the persons of idle urchins, such as half-munched apples,
    popguns, whirligigs, fly-cages, and whole legions of rampant little
    paper gamecocks. Apparently there had been some appalling act of justice
    recently inflicted, for his scholars were all busily intent upon their
    books, or slyly whispering behind them with one eye kept upon the
    master; and a kind of buzzing stillness reigned throughout the
    schoolroom. It was suddenly interrupted by the appearance of a negro in
    tow-cloth jacket and trowsers, a round-crowned fragment of a hat,
    like the cap of Mercury, and mounted on the back of a ragged, wild,
    half-broken colt, which he managed with a rope by way of halter. He came
    clattering up to the school door with an invitation to Ichabod to attend
    a merry-making or “quilting frolic,” to be held that evening at
    Mynheer Van Tassel’s; and having delivered his message with that air of
    importance, and effort at fine language, which a negro is apt to display
    on petty embassies of the kind, he dashed over the brook, and was seen
    scampering away up the hollow, full of the importance and hurry of his
    mission.

    All was now bustle and hubbub in the late quiet schoolroom. The scholars
    were hurried through their lessons without stopping at trifles; those
    who were nimble skipped over half with impunity, and those who were
    tardy had a smart application now and then in the rear, to quicken their
    speed or help them over a tall word. Books were flung aside without
    being put away on the shelves, inkstands were overturned, benches thrown
    down, and the whole school was turned loose an hour before the usual
    time, bursting forth like a legion of young imps, yelping and racketing
    about the green in joy at their early emancipation.

    The gallant Ichabod now spent at least an extra half hour at his toilet,
    brushing and furbishing up his best, and indeed only suit of rusty
    black, and arranging his locks by a bit of broken looking-glass that
    hung up in the schoolhouse. That he might make his appearance before his
    mistress in the true style of a cavalier, he borrowed a horse from the
    farmer with whom he was domiciliated, a choleric old Dutchman of the
    name of Hans Van Ripper, and, thus gallantly mounted, issued forth like
    a knight-errant in quest of adventures. But it is meet I should, in
    the true spirit of romantic story, give some account of the looks
    and equipments of my hero and his steed. The animal he bestrode was
    a broken-down plow-horse, that had outlived almost everything but its
    viciousness. He was gaunt and shagged, with a ewe neck, and a head like
    a hammer; his rusty mane and tail were tangled and knotted with burs;
    one eye had lost its pupil, and was glaring and spectral, but the other
    had the gleam of a genuine devil in it. Still he must have had fire and
    mettle in his day, if we may judge from the name he bore of Gunpowder.
    He had, in fact, been a favorite steed of his master’s, the choleric Van
    Ripper, who was a furious rider, and had infused, very probably, some of
    his own spirit into the animal; for, old and broken-down as he looked,
    there was more of the lurking devil in him than in any young filly in
    the country.

    Ichabod was a suitable figure for such a steed. He rode with short
    stirrups, which brought his knees nearly up to the pommel of the saddle;
    his sharp elbows stuck out like grasshoppers’; he carried his whip
    perpendicularly in his hand, like a sceptre, and as his horse jogged on,
    the motion of his arms was not unlike the flapping of a pair of wings. A
    small wool hat rested on the top of his nose, for so his scanty strip of
    forehead might be called, and the skirts of his black coat fluttered out
    almost to the horses tail. Such was the appearance of Ichabod and his
    steed as they shambled out of the gate of Hans Van Ripper, and it was
    altogether such an apparition as is seldom to be met with in broad
    daylight.

    It was, as I have said, a fine autumnal day; the sky was clear and
    serene, and nature wore that rich and golden livery which we always
    associate with the idea of abundance. The forests had put on their sober
    brown and yellow, while some trees of the tenderer kind had been nipped
    by the frosts into brilliant dyes of orange, purple, and scarlet.
    Streaming files of wild ducks began to make their appearance high in the
    air; the bark of the squirrel might be heard from the groves of beech
    and hickory-nuts, and the pensive whistle of the quail at intervals from
    the neighboring stubble field.

    The small birds were taking their farewell banquets. In the fullness
    of their revelry, they fluttered, chirping and frolicking from bush to
    bush, and tree to tree, capricious from the very profusion and variety
    around them. There was the honest cock robin, the favorite game of
    stripling sportsmen, with its loud querulous note; and the twittering
    blackbirds flying in sable clouds; and the golden-winged woodpecker with
    his crimson crest, his broad black gorget, and splendid plumage; and the
    cedar bird, with its red-tipt wings and yellow-tipt tail and its little
    monteiro cap of feathers; and the blue jay, that noisy coxcomb, in his
    gay light blue coat and white underclothes, screaming and chattering,
    nodding and bobbing and bowing, and pretending to be on good terms with
    every songster of the grove.

    As Ichabod jogged slowly on his way, his eye, ever open to every symptom
    of culinary abundance, ranged with delight over the treasures of jolly
    autumn. On all sides he beheld vast store of apples; some hanging in
    oppressive opulence on the trees; some gathered into baskets and barrels
    for the market; others heaped up in rich piles for the cider-press.
    Farther on he beheld great fields of Indian corn, with its golden ears
    peeping from their leafy coverts, and holding out the promise of cakes
    and hasty-pudding; and the yellow pumpkins lying beneath them, turning
    up their fair round bellies to the sun, and giving ample prospects of
    the most luxurious of pies; and anon he passed the fragrant buckwheat
    fields breathing the odor of the beehive, and as he beheld them, soft
    anticipations stole over his mind of dainty slapjacks, well buttered,
    and garnished with honey or treacle, by the delicate little dimpled hand
    of Katrina Van Tassel.

    Thus feeding his mind with many sweet thoughts and “sugared
    suppositions,” he journeyed along the sides of a range of hills which
    look out upon some of the goodliest scenes of the mighty Hudson. The sun
    gradually wheeled his broad disk down in the west. The wide bosom of the
    Tappan Zee lay motionless and glassy, excepting that here and there a
    gentle undulation waved and prolonged the blue shadow of the distant
    mountain. A few amber clouds floated in the sky, without a breath of air
    to move them. The horizon was of a fine golden tint, changing gradually
    into a pure apple green, and from that into the deep blue of the
    mid-heaven. A slanting ray lingered on the woody crests of the
    precipices that overhung some parts of the river, giving greater depth
    to the dark gray and purple of their rocky sides. A sloop was loitering
    in the distance, dropping slowly down with the tide, her sail hanging
    uselessly against the mast; and as the reflection of the sky gleamed
    along the still water, it seemed as if the vessel was suspended in the
    air.

    It was toward evening that Ichabod arrived at the castle of the Heer
    Van Tassel, which he found thronged with the pride and flower of the
    adjacent country. Old farmers, a spare leathern-faced race, in homespun
    coats and breeches, blue stockings, huge shoes, and magnificent pewter
    buckles. Their brisk, withered little dames, in close-crimped caps,
    long-waisted short gowns, homespun petticoats, with scissors and
    pincushions, and gay calico pockets hanging on the outside. Buxom
    lasses, almost as antiquated as their mothers, excepting where a straw
    hat, a fine ribbon, or perhaps a white frock, gave symptoms of city
    innovation. The sons, in short square-skirted coats, with rows of
    stupendous brass buttons, and their hair generally queued in the fashion
    of the times, especially if they could procure an eel-skin for the
    purpose, it being esteemed throughout the country as a potent nourisher
    and strengthener of the hair.

    Brom Bones, however, was the hero of the scene, having come to the
    gathering on his favorite steed Daredevil, a creature, like himself,
    full of mettle and mischief, and which no one but himself could manage.
    He was, in fact, noted for preferring vicious animals, given to all
    kinds of tricks which kept the rider in constant risk of his neck, for
    he held a tractable, well-broken horse as unworthy of a lad of spirit.

    Fain would I pause to dwell upon the world of charms that burst upon
    the enraptured gaze of my hero, as he entered the state parlor of Van
    Tassel’s mansion. Not those of the bevy of buxom lasses, with their
    luxurious display of red and white; but the ample charms of a genuine
    Dutch country tea-table, in the sumptuous time of autumn. Such heaped up
    platters of cakes of various and almost indescribable kinds, known only
    to experienced Dutch housewives! There was the doughty doughnut, the
    tender oly koek, and the crisp and crumbling cruller; sweet cakes and
    short cakes, ginger cakes and honey cakes, and the whole family of
    cakes. And then there were apple pies, and peach pies, and pumpkin pies;
    besides slices of ham and smoked beef; and moreover delectable dishes
    of preserved plums, and peaches, and pears, and quinces; not to mention
    broiled shad and roasted chickens; together with bowls of milk and
    cream, all mingled higgledy-piggledy, pretty much as I have enumerated
    them, with the motherly teapot sending up its clouds of vapor from the
    midst–Heaven bless the mark! I want breath and time to discuss this
    banquet as it deserves, and am too eager to get on with my story.
    Happily, Ichabod Crane was not in so great a hurry as his historian, but
    did ample justice to every dainty.

    He was a kind and thankful creature, whose heart dilated in proportion
    as his skin was filled with good cheer, and whose spirits rose with
    eating, as some men’s do with drink. He could not help, too, rolling his
    large eyes round him as he ate, and chuckling with the possibility that
    he might one day be lord of all this scene of almost unimaginable luxury
    and splendor. Then, he thought, how soon he’d turn his back upon the old
    schoolhouse; snap his fingers in the face of Hans Van Ripper, and every
    other niggardly patron, and kick any itinerant pedagogue out of doors
    that should dare to call him comrade!

    Old Baltus Van Tassel moved about among his guests with a face dilated
    with content and good humor, round and jolly as the harvest moon. His
    hospitable attentions were brief, but expressive, being confined to a
    shake of the hand, a slap on the shoulder, a loud laugh, and a pressing
    invitation to “fall to, and help themselves.”

    And now the sound of the music from the common room, or hall, summoned
    to the dance. The musician was an old gray-headed negro, who had
    been the itinerant orchestra of the neighborhood for more than half a
    century. His instrument was as old and battered as himself. The greater
    part of the time he scraped on two or three strings, accompanying every
    movement of the bow with a motion of the head; bowing almost to the
    ground, and stamping with his foot whenever a fresh couple were to
    start.

    Ichabod prided himself upon his dancing as much as upon his vocal
    powers. Not a limb, not a fibre about him was idle; and to have seen his
    loosely hung frame in full motion, and clattering about the room, you
    would have thought St. Vitus himself, that blessed patron of the dance,
    was figuring before you in person. He was the admiration of all the
    negroes; who, having gathered, of all ages and sizes, from the farm
    and the neighborhood, stood forming a pyramid of shining black faces at
    every door and window, gazing with delight at the scene, rolling their
    white eyeballs, and showing grinning rows of ivory from ear to ear. How
    could the flogger of urchins be otherwise than animated and joyous? The
    lady of his heart was his partner in the dance, and smiling graciously
    in reply to all his amorous oglings; while Brom Bones, sorely smitten
    with love and jealousy, sat brooding by himself in one corner.

    When the dance was at an end, Ichabod was attracted to a knot of the
    sager folks, who, with Old Van Tassel, sat smoking at one end of the
    piazza, gossiping over former times, and drawing out long stories about
    the war.

    This neighborhood, at the time of which I am speaking, was one of those
    highly favored places which abound with chronicle and great men. The
    British and American line had run near it during the war; it had,
    therefore, been the scene of marauding and infested with refugees,
    cowboys, and all kinds of border chivalry. Just sufficient time had
    elapsed to enable each storyteller to dress up his tale with a little
    becoming fiction, and, in the indistinctness of his recollection, to
    make himself the hero of every exploit.

    There was the story of Doffue Martling, a large blue-bearded Dutchman,
    who had nearly taken a British frigate with an old iron nine-pounder
    from a mud breastwork, only that his gun burst at the sixth discharge.
    And there was an old gentleman who shall be nameless, being too rich
    a mynheer to be lightly mentioned, who, in the battle of White Plains,
    being an excellent master of defence, parried a musket-ball with a small
    sword, insomuch that he absolutely felt it whiz round the blade, and
    glance off at the hilt; in proof of which he was ready at any time to
    show the sword, with the hilt a little bent. There were several more
    that had been equally great in the field, not one of whom but was
    persuaded that he had a considerable hand in bringing the war to a happy
    termination.

    But all these were nothing to the tales of ghosts and apparitions that
    succeeded. The neighborhood is rich in legendary treasures of the
    kind. Local tales and superstitions thrive best in these sheltered,
    long-settled retreats; but are trampled under foot by the shifting
    throng that forms the population of most of our country places. Besides,
    there is no encouragement for ghosts in most of our villages, for they
    have scarcely had time to finish their first nap and turn themselves in
    their graves, before their surviving friends have travelled away from
    the neighborhood; so that when they turn out at night to walk their
    rounds, they have no acquaintance left to call upon. This is perhaps the
    reason why we so seldom hear of ghosts except in our long-established
    Dutch communities.

    The immediate cause, however, of the prevalence of supernatural stories
    in these parts, was doubtless owing to the vicinity of Sleepy Hollow.
    There was a contagion in the very air that blew from that haunted
    region; it breathed forth an atmosphere of dreams and fancies infecting
    all the land. Several of the Sleepy Hollow people were present at
    Van Tassel’s, and, as usual, were doling out their wild and wonderful
    legends. Many dismal tales were told about funeral trains, and mourning
    cries and wailings heard and seen about the great tree where the
    unfortunate Major André was taken, and which stood in the neighborhood.
    Some mention was made also of the woman in white, that haunted the
    dark glen at Raven Rock, and was often heard to shriek on winter nights
    before a storm, having perished there in the snow. The chief part of the
    stories, however, turned upon the favorite spectre of Sleepy Hollow, the
    Headless Horseman, who had been heard several times of late, patrolling
    the country; and, it was said, tethered his horse nightly among the
    graves in the churchyard.

    The sequestered situation of this church seems always to have made it a
    favorite haunt of troubled spirits. It stands on a knoll, surrounded by
    locust-trees and lofty elms, from among which its decent, whitewashed
    walls shine modestly forth, like Christian purity beaming through the
    shades of retirement. A gentle slope descends from it to a silver sheet
    of water, bordered by high trees, between which, peeps may be caught at
    the blue hills of the Hudson. To look upon its grass-grown yard, where
    the sunbeams seem to sleep so quietly, one would think that there at
    least the dead might rest in peace. On one side of the church extends a
    wide woody dell, along which raves a large brook among broken rocks and
    trunks of fallen trees. Over a deep black part of the stream, not far
    from the church, was formerly thrown a wooden bridge; the road that led
    to it, and the bridge itself, were thickly shaded by overhanging trees,
    which cast a gloom about it, even in the daytime; but occasioned a
    fearful darkness at night. Such was one of the favorite haunts of
    the Headless Horseman, and the place where he was most frequently
    encountered. The tale was told of old Brouwer, a most heretical
    disbeliever in ghosts, how he met the Horseman returning from his foray
    into Sleepy Hollow, and was obliged to get up behind him; how they
    galloped over bush and brake, over hill and swamp, until they reached
    the bridge; when the Horseman suddenly turned into a skeleton, threw old
    Brouwer into the brook, and sprang away over the tree-tops with a clap
    of thunder.

    This story was immediately matched by a thrice marvellous adventure of
    Brom Bones, who made light of the Galloping Hessian as an arrant jockey.
    He affirmed that on returning one night from the neighboring village of
    Sing Sing, he had been overtaken by this midnight trooper; that he had
    offered to race with him for a bowl of punch, and should have won it
    too, for Daredevil beat the goblin horse all hollow, but just as they
    came to the church bridge, the Hessian bolted, and vanished in a flash
    of fire.

    All these tales, told in that drowsy undertone with which men talk in
    the dark, the countenances of the listeners only now and then receiving
    a casual gleam from the glare of a pipe, sank deep in the mind of
    Ichabod. He repaid them in kind with large extracts from his invaluable
    author, Cotton Mather, and added many marvellous events that had taken
    place in his native State of Connecticut, and fearful sights which he
    had seen in his nightly walks about Sleepy Hollow.

    The revel now gradually broke up. The old farmers gathered together
    their families in their wagons, and were heard for some time rattling
    along the hollow roads, and over the distant hills. Some of the
    damsels mounted on pillions behind their favorite swains, and their
    light-hearted laughter, mingling with the clatter of hoofs, echoed along
    the silent woodlands, sounding fainter and fainter, until they gradually
    died away,–and the late scene of noise and frolic was all silent and
    deserted. Ichabod only lingered behind, according to the custom of
    country lovers, to have a tête-à-tête with the heiress; fully convinced
    that he was now on the high road to success. What passed at this
    interview I will not pretend to say, for in fact I do not know.
    Something, however, I fear me, must have gone wrong, for he certainly
    sallied forth, after no very great interval, with an air quite desolate
    and chapfallen. Oh, these women! these women! Could that girl have been
    playing off any of her coquettish tricks? Was her encouragement of the
    poor pedagogue all a mere sham to secure her conquest of his rival?
    Heaven only knows, not I! Let it suffice to say, Ichabod stole forth
    with the air of one who had been sacking a henroost, rather than a fair
    lady’s heart. Without looking to the right or left to notice the scene
    of rural wealth, on which he had so often gloated, he went straight to
    the stable, and with several hearty cuffs and kicks roused his steed
    most uncourteously from the comfortable quarters in which he was soundly
    sleeping, dreaming of mountains of corn and oats, and whole valleys of
    timothy and clover.

    It was the very witching time of night that Ichabod, heavy-hearted and
    crestfallen, pursued his travels homewards, along the sides of the
    lofty hills which rise above Tarry Town, and which he had traversed so
    cheerily in the afternoon. The hour was as dismal as himself. Far below
    him the Tappan Zee spread its dusky and indistinct waste of waters, with
    here and there the tall mast of a sloop, riding quietly at anchor under
    the land. In the dead hush of midnight, he could even hear the barking
    of the watchdog from the opposite shore of the Hudson; but it was
    so vague and faint as only to give an idea of his distance from this
    faithful companion of man. Now and then, too, the long-drawn crowing
    of a cock, accidentally awakened, would sound far, far off, from some
    farmhouse away among the hills–but it was like a dreaming sound in his
    ear. No signs of life occurred near him, but occasionally the melancholy
    chirp of a cricket, or perhaps the guttural twang of a bullfrog from a
    neighboring marsh, as if sleeping uncomfortably and turning suddenly in
    his bed.

    All the stories of ghosts and goblins that he had heard in the afternoon
    now came crowding upon his recollection. The night grew darker and
    darker; the stars seemed to sink deeper in the sky, and driving clouds
    occasionally hid them from his sight. He had never felt so lonely and
    dismal. He was, moreover, approaching the very place where many of the
    scenes of the ghost stories had been laid. In the centre of the road
    stood an enormous tulip-tree, which towered like a giant above all the
    other trees of the neighborhood, and formed a kind of landmark. Its
    limbs were gnarled and fantastic, large enough to form trunks for
    ordinary trees, twisting down almost to the earth, and rising again into
    the air. It was connected with the tragical story of the unfortunate
    André, who had been taken prisoner hard by; and was universally known
    by the name of Major André’s tree. The common people regarded it with a
    mixture of respect and superstition, partly out of sympathy for the
    fate of its ill-starred namesake, and partly from the tales of strange
    sights, and doleful lamentations, told concerning it.

    As Ichabod approached this fearful tree, he began to whistle; he thought
    his whistle was answered; it was but a blast sweeping sharply through
    the dry branches. As he approached a little nearer, he thought he saw
    something white, hanging in the midst of the tree: he paused and ceased
    whistling but, on looking more narrowly, perceived that it was a place
    where the tree had been scathed by lightning, and the white wood laid
    bare. Suddenly he heard a groan–his teeth chattered, and his knees
    smote against the saddle: it was but the rubbing of one huge bough upon
    another, as they were swayed about by the breeze. He passed the tree in
    safety, but new perils lay before him.

    About two hundred yards from the tree, a small brook crossed the road,
    and ran into a marshy and thickly-wooded glen, known by the name of
    Wiley’s Swamp. A few rough logs, laid side by side, served for a bridge
    over this stream. On that side of the road where the brook entered the
    wood, a group of oaks and chestnuts, matted thick with wild grape-vines,
    threw a cavernous gloom over it. To pass this bridge was the severest
    trial. It was at this identical spot that the unfortunate André was
    captured, and under the covert of those chestnuts and vines were the
    sturdy yeomen concealed who surprised him. This has ever since been
    considered a haunted stream, and fearful are the feelings of the
    schoolboy who has to pass it alone after dark.

    As he approached the stream, his heart began to thump; he summoned up,
    however, all his resolution, gave his horse half a score of kicks in the
    ribs, and attempted to dash briskly across the bridge; but instead of
    starting forward, the perverse old animal made a lateral movement, and
    ran broadside against the fence. Ichabod, whose fears increased with the
    delay, jerked the reins on the other side, and kicked lustily with the
    contrary foot: it was all in vain; his steed started, it is true, but
    it was only to plunge to the opposite side of the road into a thicket of
    brambles and alder bushes. The schoolmaster now bestowed both whip and
    heel upon the starveling ribs of old Gunpowder, who dashed forward,
    snuffling and snorting, but came to a stand just by the bridge, with a
    suddenness that had nearly sent his rider sprawling over his head.
    Just at this moment a plashy tramp by the side of the bridge caught the
    sensitive ear of Ichabod. In the dark shadow of the grove, on the margin
    of the brook, he beheld something huge, misshapen and towering. It
    stirred not, but seemed gathered up in the gloom, like some gigantic
    monster ready to spring upon the traveller.

    The hair of the affrighted pedagogue rose upon his head with terror.
    What was to be done? To turn and fly was now too late; and besides,
    what chance was there of escaping ghost or goblin, if such it was, which
    could ride upon the wings of the wind? Summoning up, therefore, a
    show of courage, he demanded in stammering accents, “Who are you?”
    He received no reply. He repeated his demand in a still more agitated
    voice. Still there was no answer. Once more he cudgelled the sides
    of the inflexible Gunpowder, and, shutting his eyes, broke forth with
    involuntary fervor into a psalm tune. Just then the shadowy object of
    alarm put itself in motion, and with a scramble and a bound stood at
    once in the middle of the road. Though the night was dark and dismal,
    yet the form of the unknown might now in some degree be ascertained. He
    appeared to be a horseman of large dimensions, and mounted on a black
    horse of powerful frame. He made no offer of molestation or sociability,
    but kept aloof on one side of the road, jogging along on the blind side
    of old Gunpowder, who had now got over his fright and waywardness.

    Ichabod, who had no relish for this strange midnight companion, and
    bethought himself of the adventure of Brom Bones with the Galloping
    Hessian, now quickened his steed in hopes of leaving him behind. The
    stranger, however, quickened his horse to an equal pace. Ichabod pulled
    up, and fell into a walk, thinking to lag behind,–the other did the
    same. His heart began to sink within him; he endeavored to resume his
    psalm tune, but his parched tongue clove to the roof of his mouth, and
    he could not utter a stave. There was something in the moody and
    dogged silence of this pertinacious companion that was mysterious and
    appalling. It was soon fearfully accounted for. On mounting a rising
    ground, which brought the figure of his fellow-traveller in relief
    against the sky, gigantic in height, and muffled in a cloak, Ichabod was
    horror-struck on perceiving that he was headless!–but his horror was
    still more increased on observing that the head, which should have
    rested on his shoulders, was carried before him on the pommel of his
    saddle! His terror rose to desperation; he rained a shower of kicks and
    blows upon Gunpowder, hoping by a sudden movement to give his companion
    the slip; but the spectre started full jump with him. Away, then, they
    dashed through thick and thin; stones flying and sparks flashing at
    every bound. Ichabod’s flimsy garments fluttered in the air, as
    he stretched his long lank body away over his horse’s head, in the
    eagerness of his flight.

    They had now reached the road which turns off to Sleepy Hollow; but
    Gunpowder, who seemed possessed with a demon, instead of keeping up it,
    made an opposite turn, and plunged headlong downhill to the left. This
    road leads through a sandy hollow shaded by trees for about a quarter
    of a mile, where it crosses the bridge famous in goblin story; and just
    beyond swells the green knoll on which stands the whitewashed church.

    As yet the panic of the steed had given his unskilful rider an apparent
    advantage in the chase, but just as he had got half way through the
    hollow, the girths of the saddle gave way, and he felt it slipping from
    under him. He seized it by the pommel, and endeavored to hold it firm,
    but in vain; and had just time to save himself by clasping old Gunpowder
    round the neck, when the saddle fell to the earth, and he heard it
    trampled under foot by his pursuer. For a moment the terror of Hans Van
    Ripper’s wrath passed across his mind,–for it was his Sunday saddle;
    but this was no time for petty fears; the goblin was hard on his
    haunches; and (unskilful rider that he was!) he had much ado to maintain
    his seat; sometimes slipping on one side, sometimes on another, and
    sometimes jolted on the high ridge of his horse’s backbone, with a
    violence that he verily feared would cleave him asunder.

    An opening in the trees now cheered him with the hopes that the church
    bridge was at hand. The wavering reflection of a silver star in the
    bosom of the brook told him that he was not mistaken. He saw the walls
    of the church dimly glaring under the trees beyond. He recollected the
    place where Brom Bones’s ghostly competitor had disappeared. “If I can
    but reach that bridge,” thought Ichabod, “I am safe.” Just then he heard
    the black steed panting and blowing close behind him; he even fancied
    that he felt his hot breath. Another convulsive kick in the ribs, and
    old Gunpowder sprang upon the bridge; he thundered over the resounding
    planks; he gained the opposite side; and now Ichabod cast a look behind
    to see if his pursuer should vanish, according to rule, in a flash of
    fire and brimstone. Just then he saw the goblin rising in his stirrups,
    and in the very act of hurling his head at him. Ichabod endeavored to
    dodge the horrible missile, but too late. It encountered his cranium
    with a tremendous crash,–he was tumbled headlong into the dust, and
    Gunpowder, the black steed, and the goblin rider, passed by like a
    whirlwind.

    The next morning the old horse was found without his saddle, and with
    the bridle under his feet, soberly cropping the grass at his master’s
    gate. Ichabod did not make his appearance at breakfast; dinner-hour
    came, but no Ichabod. The boys assembled at the schoolhouse, and
    strolled idly about the banks of the brook; but no schoolmaster. Hans
    Van Ripper now began to feel some uneasiness about the fate of poor
    Ichabod, and his saddle. An inquiry was set on foot, and after diligent
    investigation they came upon his traces. In one part of the road leading
    to the church was found the saddle trampled in the dirt; the tracks of
    horses’ hoofs deeply dented in the road, and evidently at furious speed,
    were traced to the bridge, beyond which, on the bank of a broad part of
    the brook, where the water ran deep and black, was found the hat of the
    unfortunate Ichabod, and close beside it a shattered pumpkin.

    The brook was searched, but the body of the schoolmaster was not to
    be discovered. Hans Van Ripper as executor of his estate, examined the
    bundle which contained all his worldly effects. They consisted of two
    shirts and a half; two stocks for the neck; a pair or two of worsted
    stockings; an old pair of corduroy small-clothes; a rusty razor; a book
    of psalm tunes full of dog’s-ears; and a broken pitch-pipe. As to the
    books and furniture of the schoolhouse, they belonged to the community,
    excepting Cotton Mather’s “History of Witchcraft,” a “New England
    Almanac,” and a book of dreams and fortune-telling; in which last was
    a sheet of foolscap much scribbled and blotted in several fruitless
    attempts to make a copy of verses in honor of the heiress of Van Tassel.
    These magic books and the poetic scrawl were forthwith consigned to the
    flames by Hans Van Ripper; who, from that time forward, determined to
    send his children no more to school, observing that he never knew
    any good come of this same reading and writing. Whatever money the
    schoolmaster possessed, and he had received his quarter’s pay but a
    day or two before, he must have had about his person at the time of his
    disappearance.

    The mysterious event caused much speculation at the church on the
    following Sunday. Knots of gazers and gossips were collected in the
    churchyard, at the bridge, and at the spot where the hat and pumpkin
    had been found. The stories of Brouwer, of Bones, and a whole budget of
    others were called to mind; and when they had diligently considered them
    all, and compared them with the symptoms of the present case, they shook
    their heads, and came to the conclusion that Ichabod had been carried
    off by the Galloping Hessian. As he was a bachelor, and in nobody’s
    debt, nobody troubled his head any more about him; the school was
    removed to a different quarter of the hollow, and another pedagogue
    reigned in his stead.

    It is true, an old farmer, who had been down to New York on a visit
    several years after, and from whom this account of the ghostly adventure
    was received, brought home the intelligence that Ichabod Crane was still
    alive; that he had left the neighborhood partly through fear of the
    goblin and Hans Van Ripper, and partly in mortification at having been
    suddenly dismissed by the heiress; that he had changed his quarters to a
    distant part of the country; had kept school and studied law at the same
    time; had been admitted to the bar; turned politician; electioneered;
    written for the newspapers; and finally had been made a justice of
    the Ten Pound Court. Brom Bones, too, who, shortly after his rival’s
    disappearance conducted the blooming Katrina in triumph to the altar,
    was observed to look exceedingly knowing whenever the story of Ichabod
    was related, and always burst into a hearty laugh at the mention of the
    pumpkin; which led some to suspect that he knew more about the matter
    than he chose to tell.

    The old country wives, however, who are the best judges of these
    matters, maintain to this day that Ichabod was spirited away by
    supernatural means; and it is a favorite story often told about the
    neighborhood round the winter evening fire. The bridge became more than
    ever an object of superstitious awe; and that may be the reason why the
    road has been altered of late years, so as to approach the church by
    the border of the millpond. The schoolhouse being deserted soon fell to
    decay, and was reported to be haunted by the ghost of the unfortunate
    pedagogue and the plowboy, loitering homeward of a still summer evening,
    has often fancied his voice at a distance, chanting a melancholy psalm
    tune among the tranquil solitudes of Sleepy Hollow.

    POSTSCRIPT.

    FOUND IN THE HANDWRITING OF MR. KNICKERBOCKER.

    The preceding tale is given almost in the precise words in which I
    heard it related at a Corporation meeting at the ancient city of
    Manhattoes, at which were present many of its sagest and most
    illustrious burghers. The narrator was a pleasant, shabby, gentlemanly
    old fellow, in pepper-and-salt clothes, with a sadly humourous face,
    and one whom I strongly suspected of being poor–he made such efforts
    to be entertaining. When his story was concluded, there was much
    laughter and approbation, particularly from two or three deputy
    aldermen, who had been asleep the greater part of the time. There was,
    however, one tall, dry-looking old gentleman, with beetling eyebrows,
    who maintained a grave and rather severe face throughout, now and then
    folding his arms, inclining his head, and looking down upon the floor,
    as if turning a doubt over in his mind. He was one of your wary men,
    who never laugh but upon good grounds–when they have reason and law on
    their side. When the mirth of the rest of the company had subsided, and
    silence was restored, he leaned one arm on the elbow of his chair, and
    sticking the other akimbo, demanded, with a slight, but exceedingly
    sage motion of the head, and contraction of the brow, what was the
    moral of the story, and what it went to prove?

    The story-teller, who was just putting a glass of wine to his lips, as
    a refreshment after his toils, paused for a moment, looked at his
    inquirer with an air of infinite deference, and, lowering the glass
    slowly to the table, observed that the story was intended most
    logically to prove–

    “That there is no situation in life but has its advantages and
    pleasures–provided we will but take a joke as we find it:

    “That, therefore, he that runs races with goblin troopers is likely to
    have rough riding of it.

    “Ergo, for a country schoolmaster to be refused the hand of a Dutch
    heiress is a certain step to high preferment in the state.”

    The cautious old gentleman knit his brows tenfold closer after this
    explanation, being sorely puzzled by the ratiocination of the
    syllogism, while, methought, the one in pepper-and-salt eyed him with
    something of a triumphant leer. At length he observed that all this was
    very well, but still he thought the story a little on the
    extravagant–there were one or two points on which he had his doubts.

    “Faith, sir,” replied the story-teller, “as to that matter, I don’t
    believe one-half of it myself.” D. K.

    THE END.

  • The Mayflower Compact

    The Mayflower Compact

    Aproximadamente 301 palavras.

    The Mayflower Compact

    November 11, 1620 [This was November 21, old style calendar]

    In the name of God, Amen. We, whose names are underwritten, the Loyal
    Subjects of our dread Sovereigne Lord, King James, by the Grace of God,
    of Great Britaine, France, and Ireland, King, Defender of the Faith,
    &c.

    Having undertaken for the Glory of God, and Advancement of the
    Christian Faith, and the Honour of our King and Country, a Voyage to
    plant the first colony in the Northerne Parts of Virginia; doe, by
    these Presents, solemnly and mutually in the Presence of God and one of
    another, covenant and combine ourselves together into a civill Body
    Politick, for our better Ordering and Preservation, and Furtherance of
    the Ends aforesaid; And by Virtue hereof to enact, constitute, and
    frame, such just and equall Laws, Ordinances, Acts, Constitutions, and
    Offices, from time to time, as shall be thought most meete and
    convenient for the Generall Good of the Colonie; unto which we promise
    all due Submission and Obedience.

    In Witness whereof we have hereunto subscribed our names at Cape Cod
    the eleventh of November, in the Raigne of our Sovereigne Lord, King
    James of England, France, and Ireland, the eighteenth, and of Scotland,
    the fiftie-fourth, Anno. Domini, 1620.

    Mr. John Carver Mr. Stephen Hopkins
    Mr. William Bradford Digery Priest
    Mr. Edward Winslow Thomas Williams
    Mr. William Brewster Gilbert Winslow
    Isaac Allerton Edmund Margesson
    Miles Standish Peter Brown
    John Alden Richard Bitteridge
    John Turner George Soule
    Francis Eaton Edward Tilly
    James Chilton John Tilly
    John Craxton Francis Cooke
    John Billington Thomas Rogers
    Joses Fletcher Thomas Tinker
    John Goodman John Ridgate
    Mr. Samuel Fuller Edward Fuller
    Mr. Christopher Martin Richard Clark
    Mr. William Mullins Richard Gardiner
    Mr. William White Mr. John Allerton
    Mr. Richard Warren Thomas English
    John Howland Edward Doten
    Edward Liester

  • The Jargon File, Version 2.9.10, 01 Jul 1992

    The Jargon File, Version 2.9.10, 01 Jul 1992

    Aproximadamente 174.353 palavras.

    :bang: 1. n. Common spoken name for `!' (ASCII 0100001),
    especially when used in pronouncing a {bang path} in spoken
    hackish. In {elder days} this was considered a CMUish usage,
    with MIT and Stanford hackers preferring {excl} or {shriek};
    but the spread of UNIX has carried `bang' with it (esp. via the
    term {bang path}) and it is now certainly the most common spoken
    name for `!'. Note that it is used exclusively for
    non-emphatic written `!'; one would not say "Congratulations
    bang" (except possibly for humorous purposes), but if one wanted
    to specify the exact characters `foo!' one would speak "Eff oh oh
    bang". See {shriek}, {{ASCII}}. 2. interj. An exclamation
    signifying roughly "I have achieved enlightenment!", or "The
    dynamite has cleared out my brain!" Often used to acknowledge
    that one has perpetrated a {thinko} immediately after one has
    been called on it.

    :bang on: vt. To stress-test a piece of hardware or software: "I
    banged on the new version of the simulator all day yesterday and it
    didn't crash once. I guess it is ready for release." The term
    {pound on} is synonymous.

    :bang path: n. An old-style UUCP electronic-mail address specifying
    hops to get from some assumed-reachable location to the addressee,
    so called because each {hop} is signified by a {bang} sign.
    Thus, for example, the path …!bigsite!foovax!barbox!me
    directs people to route their mail to machine bigsite (presumably
    a well-known location accessible to everybody) and from there
    through the machine foovax to the account of user me on
    barbox.

    In the bad old days of not so long ago, before autorouting mailers
    became commonplace, people often published compound bang addresses
    using the { } convention (see {glob}) to give paths from
    *several* big machines, in the hopes that one's correspondent
    might be able to get mail to one of them reliably (example:
    …!{seismo, ut-sally, ihnp4}!rice!beta!gamma!me). Bang paths
    of 8 to 10 hops were not uncommon in 1981. Late-night dial-up
    UUCP links would cause week-long transmission times. Bang paths
    were often selected by both transmission time and reliability, as
    messages would often get lost. See {{Internet address}},
    {network, the}, and {sitename}.

    :banner: n. 1. The title page added to printouts by most print
    spoolers (see {spool}). Typically includes user or account ID
    information in very large character-graphics capitals. Also called
    a `burst page', because it indicates where to burst (tear apart)
    fanfold paper to separate one user's printout from the next. 2. A
    similar printout generated (typically on multiple pages of fan-fold
    paper) from user-specified text, e.g., by a program such as UNIX's
    `banner({1,6})'. 3. On interactive software, a first screen
    containing a logo and/or author credits and/or a copyright notice.

    :bar: /bar/ n. 1. The second {metasyntactic variable}, after {foo}
    and before {baz}. "Suppose we have two functions: FOO and BAR.
    FOO calls BAR…." 2. Often appended to {foo} to produce
    {foobar}.

    :bare metal: n. 1. New computer hardware, unadorned with such
    snares and delusions as an {operating system}, an {HLL}, or
    even assembler. Commonly used in the phrase `programming on the
    bare metal', which refers to the arduous work of {bit bashing}
    needed to create these basic tools for a new machine. Real
    bare-metal programming involves things like building boot proms and
    BIOS chips, implementing basic monitors used to test device
    drivers, and writing the assemblers that will be used to write the
    compiler back ends that will give the new machine a real
    development environment. 2. `Programming on the bare metal' is
    also used to describe a style of {hand-hacking} that relies on
    bit-level peculiarities of a particular hardware design, esp.
    tricks for speed and space optimization that rely on crocks such as
    overlapping instructions (or, as in the famous case described in
    {The Story of Mel, a Real Programmer} (in {appendix A}),
    interleaving of opcodes on a magnetic drum to minimize fetch delays
    due to the device's rotational latency). This sort of thing has
    become less common as the relative costs of programming time and
    machine resources have changed, but is still found in heavily
    constrained environments such as industrial embedded systems. See
    {real programmer}.

    In the world of personal computing, bare metal programming
    (especially in sense 1 but sometimes also in sense 2) is often
    considered a {Good Thing}, or at least a necessary evil
    (because these machines have often been sufficiently slow and
    poorly designed to make it necessary; see {ill-behaved}).
    There, the term usually refers to bypassing the BIOS or OS
    interface and writing the application to directly access device
    registers and machine addresses. "To get 19.2 kilobaud on the
    serial port, you need to get down to the bare metal." People who
    can do this sort of thing are held in high regard.

    :barf: /barf/ [from mainstream slang meaning `vomit']
    1. interj. Term of disgust. This is the closest hackish
    equivalent of the Val-speak "gag me with a spoon". (Like, euwww!)
    See {bletch}. 2. vi. To say "Barf!" or emit some similar
    expression of disgust. "I showed him my latest hack and he
    barfed" means only that he complained about it, not that he
    literally vomited. 3. vi. To fail to work because of unacceptable
    input. May mean to give an error message. Examples: "The
    division operation barfs if you try to divide by 0." (That is,
    the division operation checks for an attempt to divide by zero, and
    if one is encountered it causes the operation to fail in some
    unspecified, but generally obvious, manner.) "The text editor
    barfs if you try to read in a new file before writing out the old
    one." See {choke}, {gag}. In Commonwealth hackish,
    `barf' is generally replaced by `puke' or `vom'. {barf}
    is sometimes also used as a {metasyntactic variable}, like {foo} or
    {bar}.

    :barfmail: n. Multiple {bounce message}s accumulating to the
    level of serious annoyance, or worse. The sort of thing that
    happens when an inter-network mail gateway goes down or
    wonky.

    :barfulation: /bar`fyoo-lay'sh*n/ interj. Variation of {barf}
    used around the Stanford area. An exclamation, expressing disgust.
    On seeing some particularly bad code one might exclaim,
    "Barfulation! Who wrote this, Quux?"

    :barfulous: /bar'fyoo-l*s/ adj. (alt. `barfucious',
    /bar-fyoo-sh*s/) Said of something that would make anyone barf,
    if only for esthetic reasons.

    :barney: n. In Commonwealth hackish, `barney' is to {fred}
    (sense #1) as {bar} is to {foo}. That is, people who
    commonly use `fred' as their first metasyntactic variable will
    often use `barney' second. The reference is, of course, to Fred
    Flintstone and Barney Rubble in the Flintstones cartoons.

    :baroque: adj. Feature-encrusted; complex; gaudy; verging on
    excessive. Said of hardware or (esp.) software designs, this has
    many of the connotations of {elephantine} or {monstrosity} but is
    less extreme and not pejorative in itself. "Metafont even has
    features to introduce random variations to its letterform output.
    Now *that* is baroque!" See also {rococo}.

    :BartleMUD: /bar'tl-muhd/ n. Any of the MUDs derived from the
    original MUD game by Richard Bartle and Roy Trubshaw (see
    {MUD}). BartleMUDs are noted for their (usually slightly
    offbeat) humor, dry but friendly syntax, and lack of adjectives in
    object descriptions, so a player is likely to come across
    `brand172', for instance (see {brand brand brand}). Bartle has
    taken a bad rap in some MUDding circles for supposedly originating
    this term, but (like the story that MUD is a trademark) this
    appears to be a myth; he uses `MUD1'.

    :BASIC: n. A programming language, originally designed for
    Dartmouth's experimental timesharing system in the early 1960s,
    which has since become the leading cause of brain-damage in
    proto-hackers. This is another case (like {Pascal}) of the bad
    things that happen when a language deliberately designed as an
    educational toy gets taken too seriously. A novice can write short
    BASIC programs (on the order of 10–20 lines) very easily; writing
    anything longer is (a) very painful, and (b) encourages bad habits
    that will bite him/her later if he/she tries to hack in a real
    language. This wouldn't be so bad if historical accidents hadn't
    made BASIC so common on low-end micros. As it is, it ruins
    thousands of potential wizards a year.

    :batch: adj. 1. Non-interactive. Hackers use this somewhat more
    loosely than the traditional technical definitions justify; in
    particular, switches on a normally interactive program that prepare
    it to receive non-interactive command input are often referred to
    as `batch mode' switches. A `batch file' is a series of
    instructions written to be handed to an interactive program running
    in batch mode. 2. Performance of dreary tasks all at one sitting.
    "I finally sat down in batch mode and wrote out checks for all
    those bills; I guess they'll turn the electricity back on next
    week…" 3. Accumulation of a number of small tasks that can be
    lumped together for greater efficiency. "I'm batching up those
    letters to send sometime" "I'm batching up bottles to take to the
    recycling center."

    :bathtub curve: n. Common term for the curve (resembling an
    end-to-end section of one of those claw-footed antique bathtubs)
    that describes the expected failure rate of electronics with time:
    initially high, dropping to near 0 for most of the system's
    lifetime, then rising again as it `tires out'. See also {burn-in
    period}, {infant mortality}.

    :baud: /bawd/ [simplified from its technical meaning] n. Bits per
    second. Hence kilobaud or Kbaud, thousands of bits per second.
    The technical meaning is `level transitions per second'; this
    coincides with bps only for two-level modulation with no framing or
    stop bits. Most hackers are aware of these nuances but blithely
    ignore them.

    Histotical note: this was originally a unit of telegraph signalling
    speed, set at one pulse per second. It was proposed at the
    International Telegraph Conference of 1927, and named after J.M.E.
    Baudot (1845-1903), the French engineer who constructed the first
    successful teleprinter.

    :baud barf: /bawd barf/ n. The garbage one gets on the monitor
    when using a modem connection with some protocol setting (esp.
    line speed) incorrect, or when someone picks up a voice extension
    on the same line, or when really bad line noise disrupts the
    connection. Baud barf is not completely {random}, by the way;
    hackers with a lot of serial-line experience can usually tell
    whether the device at the other end is expecting a higher or lower
    speed than the terminal is set to. *Really* experienced ones
    can identify particular speeds.

    :baz: /baz/ n. 1. The third {metasyntactic variable} "Suppose we
    have three functions: FOO, BAR, and BAZ. FOO calls BAR, which
    calls BAZ…." (See also {fum}) 2. interj. A term of mild
    annoyance. In this usage the term is often drawn out for 2 or 3
    seconds, producing an effect not unlike the bleating of a sheep;
    /baaaaaaz/. 3. Occasionally appended to {foo} to produce
    `foobaz'.

    Earlier versions of this lexicon derived `baz' as a Stanford
    corruption of {bar}. However, Pete Samson (compiler of the
    {TMRC} lexicon) reports it was already current when he joined TMRC
    in 1958. He says "It came from `Pogo'. Albert the Alligator,
    when vexed or outraged, would shout `Bazz Fazz!' or `Rowrbazzle!'
    The club layout was said to model the (mythical) New England
    counties of Rowrfolk and Bassex (Rowrbazzle mingled with
    (Norfolk/Suffolk/Middlesex/Essex)."

    :bboard: /bee'bord/ [contraction of `bulletin board'] n.
    1. Any electronic bulletin board; esp. used of {BBS} systems
    running on personal micros, less frequently of a USENET
    {newsgroup} (in fact, use of the term for a newsgroup generally
    marks one either as a {newbie} fresh in from the BBS world or as
    a real old-timer predating USENET). 2. At CMU and other colleges
    with similar facilities, refers to campus-wide electronic bulletin
    boards. 3. The term `physical bboard' is sometimes used to
    refer to a old-fashioned, non-electronic cork memo board. At CMU,
    it refers to a particular one outside the CS Lounge.

    In either of senses 1 or 2, the term is usually prefixed by the
    name of the intended board (`the Moonlight Casino bboard' or
    `market bboard'); however, if the context is clear, the better-read
    bboards may be referred to by name alone, as in (at CMU) "Don't
    post for-sale ads on general".

    :BBS: /B-B-S/ [abbreviation, `Bulletin Board System'] n. An electronic
    bulletin board system; that is, a message database where people can
    log in and leave broadcast messages for others grouped (typically)
    into {topic group}s. Thousands of local BBS systems are in
    operation throughout the U.S., typically run by amateurs for fun
    out of their homes on MS-DOS boxes with a single modem line each.
    Fans of USENET and Internet or the big commercial timesharing
    bboards such as CompuServe and GEnie tend to consider local BBSes
    the low-rent district of the hacker culture, but they serve a
    valuable function by knitting together lots of hackers and users in
    the personal-micro world who would otherwise be unable to exchange
    code at all.

    :beam: [from Star Trek Classic's "Beam me up, Scotty!"] vt. To
    transfer {softcopy} of a file electronically; most often in
    combining forms such as `beam me a copy' or `beam that over to
    his site'. Compare {blast}, {snarf}, {BLT}.

    :beanie key: [Mac users] n. See {command key}.

    :beep: n.,v. Syn. {feep}. This term seems to be preferred among micro
    hobbyists.

    :beige toaster: n. A Macintosh. See {toaster}; compare
    {Macintrash}, {maggotbox}.

    :bells and whistles: [by analogy with the toyboxes on theater
    organs] n. Features added to a program or system to make it more
    {flavorful} from a hacker's point of view, without necessarily
    adding to its utility for its primary function. Distinguished from
    {chrome}, which is intended to attract users. "Now that we've
    got the basic program working, let's go back and add some bells and
    whistles." No one seems to know what distinguishes a bell from a
    whistle.

    :bells, whistles, and gongs: n. A standard elaborated form of
    {bells and whistles}; typically said with a pronounced and ironic
    accent on the `gongs'.

    :benchmark: [techspeak] n. An inaccurate measure of computer
    performance. "In the computer industry, there are three kinds of
    lies: lies, damn lies, and benchmarks." Well-known ones include
    Whetstone, Dhrystone, Rhealstone (see {h}), the Gabriel LISP
    benchmarks (see {gabriel}), the SPECmark suite, and LINPACK. See
    also {machoflops}, {MIPS}, {smoke and mirrors}.

    :Berkeley Quality Software: adj. (often abbreviated `BQS') Term used
    in a pejorative sense to refer to software that was apparently
    created by rather spaced-out hackers late at night to solve some
    unique problem. It usually has nonexistent, incomplete, or
    incorrect documentation, has been tested on at least two examples,
    and core dumps when anyone else attempts to use it. This term was
    frequently applied to early versions of the `dbx(1)' debugger.
    See also {Berzerkeley}.

    :berklix: /berk'liks/ n.,adj. [contraction of `Berkeley UNIX'] See
    {BSD}. Not used at Berkeley itself. May be more common among
    {suit}s attempting to sound like cognoscenti than among hackers,
    who usually just say `BSD'.

    :berserking: vi. A {MUD} term meaning to gain points *only*
    by killing other players and mobiles (non-player characters).
    Hence, a Berserker-Wizard is a player character that has achieved
    enough points to become a wizard, but only by killing other
    characters. Berserking is sometimes frowned upon because of its
    inherently antisocial nature, but some MUDs have a `berserker
    mode' in which a player becomes *permanently* berserk, can
    never flee from a fight, cannot use magic, gets no score for
    treasure, but does get double kill points. "Berserker
    wizards can seriously damage your elf!"

    :Berzerkeley: /b*r-zer'klee/ [from `berserk', via the name of a
    now-deceased record label] n. Humorous distortion of `Berkeley'
    used esp. to refer to the practices or products of the
    {BSD} UNIX hackers. See {software bloat}, {Missed'em-five},
    {Berkeley Quality Software}.

    Mainstream use of this term in reference to the cultural and
    political peculiarities of UC Berkeley as a whole has been reported
    from as far back as the 1960s.

    :beta: /bay't*/, /be't*/ or (Commonwealth) /bee't*/ n. 1. In
    the {Real World}, software often goes through two stages of
    testing: Alpha (in-house) and Beta (out-house?). Software is said
    to be `in beta'. 2. Anything that is new and experimental is in
    beta. "His girlfriend is in beta" means that he is still testing
    for compatibility and reserving judgment. 3. Beta software is
    notoriously buggy, so `in beta' connotes flakiness.

    Historical note: More formally, to beta-test is to test a
    pre-release (potentially unreliable) version of a piece of software
    by making it available to selected customers and users. This term
    derives from early 1960s terminology for product cycle checkpoints,
    first used at IBM but later standard throughout the industry.
    `Alpha Test' was the unit, module, or component test phase; `Beta
    Test' was initial system test. These themselves came from earlier
    A- and B-tests for hardware. The A-test was a feasibility and
    manufacturability evaluation done before any commitment to design
    and development. The B-test was a demonstration that the
    engineering model functioned as specified. The C-test
    (corresponding to today's beta) was the B-test performed on early
    samples of the production design.

    :BFI: /B-F-I/ n. See {brute force and ignorance}. Also
    encountered in the variants `BFMI', `brute force and
    *massive* ignorance' and `BFBI' `brute force and bloody
    ignorance'.

    :bible: n. 1. One of a small number of fundamental source books
    such as {Knuth} and {K&R}. 2. The most detailed and
    authoritative reference for a particular language, operating
    system, or other complex software system.

    :BiCapitalization: n. The act said to have been performed on
    trademarks (such as {PostScript}, NeXT, {NeWS}, VisiCalc,
    FrameMaker, TK!solver, EasyWriter) that have been raised above the
    ruck of common coinage by nonstandard capitalization. Too many
    {marketroid} types think this sort of thing is really cute, even
    the 2,317th time they do it. Compare {studlycaps}.

    :BIFF: /bif/ [USENET] n. The most famous {pseudo}, and the
    prototypical {newbie}. Articles from BIFF are characterized by
    all uppercase letters sprinkled liberally with bangs, typos,
    `cute' misspellings (EVRY BUDY LUVS GOOD OLD BIFF CUZ HE"S A
    K00L DOOD AN HE RITES REEL AWESUM THINGZ IN CAPITULL LETTRS LIKE
    THIS!!!), use (and often misuse) of fragments of {talk mode}
    abbreviations, a long {sig block} (sometimes even a {doubled
    sig}), and unbounded na"ivet'e. BIFF posts articles using his
    elder brother's VIC-20. BIFF's location is a mystery, as his
    articles appear to come from a variety of sites. However,
    {BITNET} seems to be the most frequent origin. The theory that
    BIFF is a denizen of BITNET is supported by BIFF's (unfortunately
    invalid) electronic mail address: BIFF@BIT.NET.

    :biff: /bif/ vt. To notify someone of incoming mail. From the
    BSD utility `biff(1)', which was in turn named after a
    friendly golden Labrador who used to chase frisbees in the halls at
    UCB while 4.2BSD was in development (it had a well-known habit of
    barking whenever the mailman came). No relation to
    {BIFF}.

    :Big Gray Wall: n. What faces a {VMS} user searching for
    documentation. A full VMS kit comes on a pallet, the documentation
    taking up around 15 feet of shelf space before the addition of
    layered products such as compilers, databases, multivendor
    networking, and programming tools. Recent (since VMS version 5)
    DEC documentation comes with gray binders; under VMS version 4 the
    binders were orange (`big orange wall'), and under version 3 they
    were blue. See {VMS}. Often contracted to `Gray Wall'.

    :big iron: n. Large, expensive, ultra-fast computers. Used generally
    of {number-crunching} supercomputers such as Crays, but can include
    more conventional big commercial IBMish mainframes. Term of
    approval; compare {heavy metal}, oppose {dinosaur}.

    :Big Red Switch: [IBM] n. The power switch on a computer, esp. the
    `Emergency Pull' switch on an IBM {mainframe} or the power switch
    on an IBM PC where it really is large and red. "This !@%$%
    {bitty box} is hung again; time to hit the Big Red Switch."
    Sources at IBM report that, in tune with the company's passion for
    {TLA}s, this is often abbreviated as `BRS' (this has also
    become established on FidoNet and in the PC {clone} world). It
    is alleged that the emergency pull switch on an IBM 360/91 actually
    fired a non-conducting bolt into the main power feed; the BRSes on
    more recent machines physically drop a block into place so that
    they can't be pushed back in. People get fired for pulling them,
    especially inappropriately (see also {molly-guard}). Compare
    {power cycle}, {three-finger salute}, {120 reset}; see
    also {scram switch}.

    :Big Room, the: n. The extremely large room with the blue ceiling
    and intensely bright light (during the day) or black ceiling with
    lots of tiny night-lights (during the night) found outside all
    computer installations. "He can't come to the phone right now,
    he's somewhere out in the Big Room."

    :big win: n. Serendipity. "Yes, those two physicists discovered
    high-temperature superconductivity in a batch of ceramic that had
    been prepared incorrectly according to their experimental schedule.
    Small mistake; big win!" See {win big}.

    :big-endian: [From Swift's `Gulliver's Travels' via the famous
    paper `On Holy Wars and a Plea for Peace' by Danny Cohen,
    USC/ISI IEN 137, dated April 1, 1980] adj. 1. Describes a computer
    architecture in which, within a given multi-byte numeric
    representation, the most significant byte has the lowest address
    (the word is stored `big-end-first'). Most processors,
    including the IBM 370 family, the {PDP-10}, the Motorola
    microprocessor families, and most of the various RISC designs
    current in mid-1991, are big-endian. See {little-endian},
    {middle-endian}, {NUXI problem}. 2. An {{Internet address}}
    the wrong way round. Most of the world follows the Internet
    standard and writes email addresses starting with the name of the
    computer and ending up with the name of the country. In the U.K.
    the Joint Networking Team had decided to do it the other way round
    before the Internet domain standard was established; e.g.,
    me@uk.ac.wigan.cs. Most gateway sites have {ad-hockery} in
    their mailers to handle this, but can still be confused. In
    particular, the address above could be in the U.K. (domain uk)
    or Czechoslovakia (domain cs).

    :bignum: /big'nuhm/ [orig. from MIT MacLISP] n. 1. [techspeak] A
    multiple-precision computer representation for very large integers.
    More generally, any very large number. "Have you ever looked at
    the United States Budget? There's bignums for you!"
    2. [Stanford] In backgammon, large numbers on the dice are called
    `bignums', especially a roll of double fives or double sixes
    (compare {moby}, sense 4). See also {El Camino Bignum}.

    Sense 1 may require some explanation. Most computer languages
    provide a kind of data called `integer', but such computer
    integers are usually very limited in size; usually they must be
    smaller than than 2^(31) (2,147,483,648) or (on a losing
    {bitty box}) 2^(15) (32,768). If you want to work with
    numbers larger than that, you have to use floating-point numbers,
    which are usually accurate to only six or seven decimal places.
    Computer languages that provide bignums can perform exact
    calculations on very large numbers, such as 1000! (the factorial
    of 1000, which is 1000 times 999 times 998 times … times 2
    times 1). For example, this value for 1000! was computed by the
    MacLISP system using bignums:

    40238726007709377354370243392300398571937486421071
    46325437999104299385123986290205920442084869694048
    00479988610197196058631666872994808558901323829669
    94459099742450408707375991882362772718873251977950
    59509952761208749754624970436014182780946464962910
    56393887437886487337119181045825783647849977012476
    63288983595573543251318532395846307555740911426241
    74743493475534286465766116677973966688202912073791
    43853719588249808126867838374559731746136085379534
    52422158659320192809087829730843139284440328123155
    86110369768013573042161687476096758713483120254785
    89320767169132448426236131412508780208000261683151
    02734182797770478463586817016436502415369139828126
    48102130927612448963599287051149649754199093422215
    66832572080821333186116811553615836546984046708975
    60290095053761647584772842188967964624494516076535
    34081989013854424879849599533191017233555566021394
    50399736280750137837615307127761926849034352625200
    01588853514733161170210396817592151090778801939317
    81141945452572238655414610628921879602238389714760
    88506276862967146674697562911234082439208160153780
    88989396451826324367161676217916890977991190375403
    12746222899880051954444142820121873617459926429565
    81746628302955570299024324153181617210465832036786
    90611726015878352075151628422554026517048330422614
    39742869330616908979684825901254583271682264580665
    26769958652682272807075781391858178889652208164348
    34482599326604336766017699961283186078838615027946
    59551311565520360939881806121385586003014356945272
    24206344631797460594682573103790084024432438465657
    24501440282188525247093519062092902313649327349756
    55139587205596542287497740114133469627154228458623
    77387538230483865688976461927383814900140767310446
    64025989949022222176590433990188601856652648506179
    97023561938970178600408118897299183110211712298459
    01641921068884387121855646124960798722908519296819
    37238864261483965738229112312502418664935314397013
    74285319266498753372189406942814341185201580141233
    44828015051399694290153483077644569099073152433278
    28826986460278986432113908350621709500259738986355
    42771967428222487575867657523442202075736305694988
    25087968928162753848863396909959826280956121450994
    87170124451646126037902930912088908694202851064018
    21543994571568059418727489980942547421735824010636
    77404595741785160829230135358081840096996372524230
    56085590370062427124341690900415369010593398383577
    79394109700277534720000000000000000000000000000000
    00000000000000000000000000000000000000000000000000
    00000000000000000000000000000000000000000000000000
    00000000000000000000000000000000000000000000000000
    00000000000000000000000000000000000000000000000000
    000000000000000000.

    :bigot: n. A person who is religiously attached to a particular
    computer, language, operating system, editor, or other tool (see
    {religious issues}). Usually found with a specifier; thus,
    `cray bigot', `ITS bigot', `APL bigot', `VMS bigot',
    `Berkeley bigot'. True bigots can be distinguished from mere
    partisans or zealots by the fact that they refuse to learn
    alternatives even when the march of time and/or technology is
    threatening to obsolete the favored tool. It is said "You can
    tell a bigot, but you can't tell him much." Compare
    {weenie}.

    :bit: [from the mainstream meaning and `Binary digIT'] n.
    1. [techspeak] The unit of information; the amount of information
    obtained by asking a yes-or-no question for which the two outcomes
    are equally probable. 2. [techspeak] A computational quantity that
    can take on one of two values, such as true and false or 0 and 1.
    3. A mental flag: a reminder that something should be done
    eventually. "I have a bit set for you." (I haven't seen you for
    a while, and I'm supposed to tell or ask you something.) 4. More
    generally, a (possibly incorrect) mental state of belief. "I have
    a bit set that says that you were the last guy to hack on EMACS."
    (Meaning "I think you were the last guy to hack on EMACS, and what
    I am about to say is predicated on this, so please stop me if this
    isn't true.")

    "I just need one bit from you" is a polite way of indicating that
    you intend only a short interruption for a question that can
    presumably be answered yes or no.

    A bit is said to be `set' if its value is true or 1, and
    `reset' or `clear' if its value is false or 0. One speaks of
    setting and clearing bits. To {toggle} or `invert' a bit is
    to change it, either from 0 to 1 or from 1 to 0. See also
    {flag}, {trit}, {mode bit}.

    The term `bit' first appeared in print in the computer-science
    sense in 1949, and seems to have been coined by early computer
    scientist John Tukey. Tukey records that it evolved over a lunch
    table as a handier alternative to `bigit' or `binit'.

    :bit bang: n. Transmission of data on a serial line, when
    accomplished by rapidly tweaking a single output bit at the
    appropriate times. The technique is a simple
    loop with eight OUT and SHIFT instruction pairs for each byte.
    Input is more interesting. And full duplex (doing input and output
    at the same time) is one way to separate the real hackers from the
    {wannabee}s.

    Bit bang was used on certain early models of Prime computers,
    presumably when UARTs were too expensive, and on archaic Z80 micros
    with a Zilog PIO but no SIO. In an interesting instance of the
    {cycle of reincarnation}, this technique is now (1991) coming
    back into use on some RISC architectures because it consumes such
    an infinitesimal part of the processor that it actually makes sense
    not to have a UART.

    :bit bashing: n. (alt. `bit diddling' or {bit twiddling}) Term
    used to describe any of several kinds of low-level programming
    characterized by manipulation of {bit}, {flag}, {nybble},
    and other smaller-than-character-sized pieces of data; these
    include low-level device control, encryption algorithms, checksum
    and error-correcting codes, hash functions, some flavors of
    graphics programming (see {bitblt}), and assembler/compiler code
    generation. May connote either tedium or a real technical
    challenge (more usually the former). "The command decoding for
    the new tape driver looks pretty solid but the bit-bashing for the
    control registers still has bugs." See also {bit bang},
    {mode bit}.

    :bit bucket: n. 1. The universal data sink (originally, the
    mythical receptacle used to catch bits when they fall off the end
    of a register during a shift instruction). Discarded, lost, or
    destroyed data is said to have `gone to the bit bucket'. On
    {{UNIX}}, often used for {/dev/null}. Sometimes amplified as
    `the Great Bit Bucket in the Sky'. 2. The place where all lost
    mail and news messages eventually go. The selection is performed
    according to {Finagle's Law}; important mail is much more likely
    to end up in the bit bucket than junk mail, which has an almost
    100% probability of getting delivered. Routing to the bit bucket
    is automatically performed by mail-transfer agents, news systems,
    and the lower layers of the network. 3. The ideal location for all
    unwanted mail responses: "Flames about this article to the bit
    bucket." Such a request is guaranteed to overflow one's mailbox
    with flames. 4. Excuse for all mail that has not been sent. "I
    mailed you those figures last week; they must have ended in the bit
    bucket." Compare {black hole}.

    This term is used purely in jest. It is based on the fanciful
    notion that bits are objects that are not destroyed but only
    misplaced. This appears to have been a mutation of an earlier term
    `bit box', about which the same legend was current; old-time
    hackers also report that trainees used to be told that when the CPU
    stored bits into memory it was actually pulling them `out of the
    bit box'. See also {chad box}.

    Another variant of this legend has it that, as a consequence of the
    `parity preservation law', the number of 1 bits that go to the bit
    bucket must equal the number of 0 bits. Any imbalance results in
    bits filling up the bit bucket. A qualified computer technician
    can empty a full bit bucket as part of scheduled maintenance.

    :bit decay: n. See {bit rot}. People with a physics background
    tend to prefer this one for the analogy with particle decay. See
    also {computron}, {quantum bogodynamics}.

    :bit rot: n. Also {bit decay}. Hypothetical disease the existence
    of which has been deduced from the observation that unused programs
    or features will often stop working after sufficient time has
    passed, even if `nothing has changed'. The theory explains that
    bits decay as if they were radioactive. As time passes, the
    contents of a file or the code in a program will become
    increasingly garbled.

    There actually are physical processes that produce such effects
    (alpha particles generated by trace radionuclides in ceramic chip
    packages, for example, can change the contents of a computer memory
    unpredictably, and various kinds of subtle media failures can
    corrupt files in mass storage), but they are quite rare (and
    computers are built with error-detecting circuitry to compensate
    for them). The notion long favored among hackers that cosmic
    rays are among the causes of such events turns out to be a myth;
    see the {cosmic rays} entry for details.

    The term {software rot} is almost synonymous. Software rot is
    the effect, bit rot the notional cause.

    :bit twiddling: n. 1. (pejorative) An exercise in tuning (see
    {tune}) in which incredible amounts of time and effort go to
    produce little noticeable improvement, often with the result that
    the code has become incomprehensible. 2. Aimless small
    modification to a program, esp. for some pointless goal.
    3. Approx. syn. for {bit bashing}; esp. used for the act of
    frobbing the device control register of a peripheral in an attempt
    to get it back to a known state.

    :bit-paired keyboard: n. obs. (alt. `bit-shift keyboard') A
    non-standard keyboard layout that seems to have originated with the
    Teletype ASR-33 and remained common for several years on early
    computer equipment. The ASR-33 was a mechanical device (see
    {EOU}), so the only way to generate the character codes from
    keystrokes was by some physical linkage. The design of the ASR-33
    assigned each character key a basic pattern that could be modified
    by flipping bits if the SHIFT or the CTRL key was pressed. In
    order to avoid making the thing more of a Rube Goldberg kluge than
    it already was, the design had to group characters that shared the
    same basic bit pattern on one key.

    Looking at the ASCII chart, we find:

    high low bits
    bits 0000 0001 0010 0011 0100 0101 0110 0111 1000 1001
    010 ! " # $ % & ' ( )
    011 0 1 2 3 4 5 6 7 8 9

    This is why the characters !"#$%&'() appear where they do on a
    Teletype (thankfully, they didn't use shift-0 for space). This was
    *not* the weirdest variant of the {QWERTY} layout widely
    seen, by the way; that prize should probably go to one of several
    (differing) arrangements on IBM's even clunkier 026 and 029 card
    punches.

    When electronic terminals became popular, in the early 1970s, there
    was no agreement in the industry over how the keyboards should be
    laid out. Some vendors opted to emulate the Teletype keyboard,
    while others used the flexibility of electronic circuitry to make
    their product look like an office typewriter. These alternatives
    became known as `bit-paired' and `typewriter-paired' keyboards. To
    a hacker, the bit-paired keyboard seemed far more logical — and
    because most hackers in those days had never learned to touch-type,
    there was little pressure from the pioneering users to adapt
    keyboards to the typewriter standard.

    The doom of the bit-paired keyboard was the large-scale
    introduction of the computer terminal into the normal office
    environment, where out-and-out technophobes were expected to use
    the equipment. The `typewriter-paired' standard became universal,
    `bit-paired' hardware was quickly junked or relegated to dusty
    corners, and both terms passed into disuse.

    :bitblt: /bit'blit/ n. [from {BLT}, q.v.] 1. Any of a family
    of closely related algorithms for moving and copying rectangles of
    bits between main and display memory on a bit-mapped device, or
    between two areas of either main or display memory (the requirement
    to do the {Right Thing} in the case of overlapping source and
    destination rectangles is what makes BitBlt tricky). 2. Synonym
    for {blit} or {BLT}. Both uses are borderline techspeak.

    :BITNET: /bit'net/ [acronym: Because It's Time NETwork] n.
    Everybody's least favorite piece of the network (see {network,
    the}). The BITNET hosts are a collection of IBM dinosaurs and
    VAXen (the latter with lobotomized comm hardware) that communicate
    using 80-character {{EBCDIC}} card images (see {eighty-column
    mind}); thus, they tend to mangle the headers and text of
    third-party traffic from the rest of the ASCII/RFC-822 world with
    annoying regularity. BITNET is also notorious as the apparent home
    of {BIFF}.

    :bits: n.pl. 1. Information. Examples: "I need some bits about file
    formats." ("I need to know about file formats.") Compare {core
    dump}, sense 4. 2. Machine-readable representation of a document,
    specifically as contrasted with paper: "I have only a photocopy
    of the Jargon File; does anyone know where I can get the bits?".
    See {softcopy}, {source of all good bits} See also {bit}.

    :bitty box: /bit'ee boks/ n. 1. A computer sufficiently small,
    primitive, or incapable as to cause a hacker acute claustrophobia
    at the thought of developing software on or for it. Especially
    used of small, obsolescent, single-tasking-only personal machines
    such as the Atari 800, Osborne, Sinclair, VIC-20, TRS-80, or
    IBM PC. 2. [Pejorative] More generally, the opposite of `real
    computer' (see {Get a real computer!}). See also {mess-dos},
    {toaster}, and {toy}.

    :bixie: /bik'see/ n. Variant {emoticon}s used on BIX (the Byte
    Information eXchange). The {smiley} bixie is <@_@>, apparently
    intending to represent two cartoon eyes and a mouth. A few others
    have been reported.

    :black art: n. A collection of arcane, unpublished, and (by
    implication) mostly ad-hoc techniques developed for a particular
    application or systems area (compare {black magic}). VLSI design
    and compiler code optimization were (in their beginnings)
    considered classic examples of black art; as theory developed they
    became {deep magic}, and once standard textbooks had been written,
    became merely {heavy wizardry}. The huge proliferation of formal
    and informal channels for spreading around new computer-related
    technologies during the last twenty years has made both the term
    `black art' and what it describes less common than formerly. See
    also {voodoo programming}.

    :black hole: n. When a piece of email or netnews disappears
    mysteriously between its origin and destination sites (that is,
    without returning a {bounce message}) it is commonly said to have
    `fallen into a black hole'. "I think there's a black hole at
    foovax!" conveys suspicion that site foovax has been dropping
    a lot of stuff on the floor lately (see {drop on the floor}).
    The implied metaphor of email as interstellar travel is interesting
    in itself. Compare {bit bucket}.

    :black magic: n. A technique that works, though nobody really
    understands why. More obscure than {voodoo programming}, which
    may be done by cookbook. Compare also {black art}, {deep
    magic}, and {magic number} (sense 2).

    :blargh: /blarg/ [MIT] n. The opposite of {ping}, sense 5; an
    exclamation indicating that one has absorbed or is emitting a
    quantum of unhappiness. Less common than {ping}.

    :blast: 1. vt.,n. Synonym for {BLT}, used esp. for large data
    sends over a network or comm line. Opposite of {snarf}. Usage:
    uncommon. The variant `blat' has been reported. 2. vt.
    [HP/Apollo] Synonymous with {nuke} (sense 3). Sometimes the
    message `Unable to kill all processes. Blast them (y/n)?' would
    appear in the command window upon logout.

    :blat: n. 1. Syn. {blast}, sense 1. 2. See {thud}.

    :bletch: /blech/ [from Yiddish/German `brechen', to vomit, poss.
    via comic-strip exclamation `blech'] interj. Term of disgust.
    Often used in "Ugh, bletch". Compare {barf}.

    :bletcherous: /blech'*-r*s/ adj. Disgusting in design or function;
    esthetically unappealing. This word is seldom used of people.
    "This keyboard is bletcherous!" (Perhaps the keys don't work very
    well, or are misplaced.) See {losing}, {cretinous},
    {bagbiter}, {bogus}, and {random}. The term {bletcherous}
    applies to the esthetics of the thing so described; similarly for
    {cretinous}. By contrast, something that is `losing' or
    `bagbiting' may be failing to meet objective criteria. See also
    {bogus} and {random}, which have richer and wider shades of
    meaning than any of the above.

    :blinkenlights: /blink'*n-li:tz/ n. Front-panel diagnostic lights
    on a computer, esp. a {dinosaur}. Derives from the last word
    of the famous blackletter-Gothic sign in mangled pseudo-German that
    once graced about half the computer rooms in the English-speaking
    world. One version ran in its entirety as follows:

    ACHTUNG! ALLES LOOKENSPEEPERS! Das
    computermachine ist nicht fuer gefingerpoken und mittengrabben.
    Ist easy schnappen der springenwerk, blowenfusen und poppencorken
    mit spitzensparken. Ist nicht fuer gewerken bei das dumpkopfen.
    Das rubbernecken sichtseeren keepen das cotten-pickenen hans in das
    pockets muss; relaxen und watchen das blinkenlichten.

    This silliness dates back at least as far as 1959 at Stanford
    University and had already gone international by the early 1960s,
    when it was reported at London University's ATLAS computing site.
    There are several variants of it in circulation, some of which
    actually do end with the word `blinkenlights'.

    In an amusing example of turnabout-is-fair-play, German hackers
    have developed their own versions of the blinkenlights poster in
    fractured English, one of which is reproduced here:

    ATTENTION
    This room is fullfilled mit special electronische equippment.
    Fingergrabbing and pressing the cnoeppkes from the computers is
    allowed for die experts only! So all the "lefthanders" stay away
    and do not disturben the brainstorming von here working
    intelligencies. Otherwise you will be out thrown and kicked
    anderswhere! Also: please keep still and only watchen astaunished
    the blinkenlights.

    See also {geef}.

    :blit: /blit/ vt. 1. To copy a large array of bits from one part
    of a computer's memory to another part, particularly when the
    memory is being used to determine what is shown on a display
    screen. "The storage allocator picks through the table and copies
    the good parts up into high memory, and then blits it all back
    down again." See {bitblt}, {BLT}, {dd}, {cat},
    {blast}, {snarf}. More generally, to perform some operation
    (such as toggling) on a large array of bits while moving them.
    2. All-capitalized as `BLIT': an early experimental bit-mapped
    terminal designed by Rob Pike at Bell Labs, later commercialized as
    the AT&T 5620. (The folk etymology from `Bell Labs Intelligent
    Terminal' is incorrect.)

    :blitter: /blit'r/ n. A special-purpose chip or hardware system
    built to perform {blit} operations, esp. used for fast
    implementation of bit-mapped graphics. The Commodore Amiga and a
    few other micros have these, but in 1991 the trend is away from
    them (however, see {cycle of reincarnation}). Syn. {raster
    blaster}.

    :blivet: /bliv'*t/ [allegedly from a World War II military term
    meaning "ten pounds of manure in a five-pound bag"] n. 1. An
    intractable problem. 2. A crucial piece of hardware that can't be
    fixed or replaced if it breaks. 3. A tool that has been hacked
    over by so many incompetent programmers that it has become an
    unmaintainable tissue of hacks. 4. An out-of-control but
    unkillable development effort. 5. An embarrassing bug that pops up
    during a customer demo.

    This term has other meanings in other technical cultures; among
    experimental physicists and hardware engineers of various kinds it
    seems to mean any random object of unknown purpose (similar to
    hackish use of {frob}). It has also been used to describe an
    amusing trick-the-eye drawing resembling a three-pronged fork that
    appears to depict a three-dimensional object until one realizes
    that the parts fit together in an impossible way.

    :BLOB: [acronym, Binary Large OBject] n. Used by database people to
    refer to any random large block of bits which needs to be stored in
    a database, such as a picture or sound file. The essential point
    about a BLOB is that it's an object you can't interpret within the
    database itself.

    :block: [from process scheduling terminology in OS theory] 1. vi.
    To delay or sit idle while waiting for something. "We're blocking
    until everyone gets here." Compare {busy-wait}. 2. `block
    on' vt. To block, waiting for (something). "Lunch is blocked on
    Phil's arrival."

    :block transfer computations: n. From the television series
    "Dr. Who", in which it referred to computations so fiendishly
    subtle and complex that they could not be performed by machines.
    Used to refer to any task that should be expressible as an
    algorithm in theory, but isn't.

    :blow an EPROM: /bloh *n ee'prom/ v. (alt. `blast an EPROM',
    `burn an EPROM') To program a read-only memory, e.g. for use
    with an embedded system. This term arises because the programming
    process for the Programmable Read-Only Memories (PROMs) that
    preceded present-day Erasable Programmable Read-Only Memories
    (EPROMs) involved intentionally blowing tiny electrical fuses on
    the chip. Thus, one was said to `blow' (or `blast') a PROM, and
    the terminology carried over even though the write process on
    EPROMs is nondestructive.

    :blow away: vt. To remove (files and directories) from permanent
    storage, generally by accident. "He reformatted the wrong
    partition and blew away last night's netnews." Oppose {nuke}.

    :blow out: vi. Of software, to fail spectacularly; almost as
    serious as {crash and burn}. See {blow past}, {blow up},
    {die horribly}.

    :blow past: vt. To {blow out} despite a safeguard. "The server blew
    past the 5K reserve buffer."

    :blow up: vi. 1. [scientific computation] To become unstable. Suggests
    that the computation is diverging so rapidly that it will soon
    overflow or at least go {nonlinear}. 2. Syn. {blow out}.

    :BLT: /B-L-T/, /bl*t/ or (rarely) /belt/ n.,vt. Synonym for
    {blit}. This is the original form of {blit} and the ancestor
    of {bitblt}. It referred to any large bit-field copy or move
    operation (one resource-intensive memory-shuffling operation done
    on pre-paged versions of ITS, WAITS, and TOPS-10 was sardonically
    referred to as `The Big BLT'). The jargon usage has outlasted the
    {PDP-10} BLock Transfer instruction from which {BLT} derives;
    nowadays, the assembler mnemonic {BLT} almost always means
    `Branch if Less Than zero'.

    :Blue Book: n. 1. Informal name for one of the three standard
    references on the page-layout and graphics-control language
    {PostScript} (`PostScript Language Tutorial and Cookbook',
    Adobe Systems, Addison-Wesley 1985, QA76.73.P67P68, ISBN
    0-201-10179-3); the other two official guides are known as the
    {Green Book}, the {Red Book}, and the {White Book} (sense
    2). 2. Informal name for one of the three standard references on
    Smalltalk: `Smalltalk-80: The Language and its
    Implementation', David Robson, Addison-Wesley 1983, QA76.8.S635G64,
    ISBN 0-201-11371-63 (this is also associated with green and red
    books). 3. Any of the 1988 standards issued by the CCITT's
    ninth plenary assembly. Until now, they have changed color each
    review cycle (1984 was {Red Book}, 1992 would be {Green
    Book}); however, it is rumored that this convention is going to be
    dropped before 1992. These include, among other things, the
    X.400 email spec and the Group 1 through 4 fax standards. See also
    {{book titles}}.

    :Blue Glue: [IBM] n. IBM's SNA (Systems Network Architecture), an
    incredibly {losing} and {bletcherous} communications protocol
    widely favored at commercial shops that don't know any better. The
    official IBM definition is "that which binds blue boxes
    together." See {fear and loathing}. It may not be irrelevant
    that {Blue Glue} is the trade name of a 3M product that is
    commonly used to hold down the carpet squares to the removable
    panel floors common in {dinosaur pen}s. A correspondent at
    U. Minn. reports that the CS department there has about 80 bottles
    of the stuff hanging about, so they often refer to any messy work
    to be done as `using the blue glue'.

    :blue goo: n. Term for `police' {nanobot}s intended to prevent
    {gray goo}, denature hazardous waste, destroy pollution, put
    ozone back into the stratosphere, prevent halitosis, and promote
    truth, justice, and the American way, etc. See
    {{nanotechnology}}.

    :blue wire: [IBM] n. Patch wires added to circuit boards at the factory to
    correct design or fabrication problems. This may be necessary if
    there hasn't been time to design and qualify another board version.
    Compare {purple wire}, {red wire}, {yellow wire}.

    :blurgle: /bler'gl/ [Great Britain] n. Spoken {metasyntactic
    variable}, to indicate some text which is obvious from context, or
    which is already known. If several words are to be replaced,
    blurgle may well be doubled or trebled. "To look for something in
    several files use `grep string blurgle blurgle'." In each case,
    "blurgle blurgle" would be understood to be replaced by the file
    you wished to search. Compare {mumble}, sense 6.

    :BNF: /B-N-F/ n. 1. [techspeak] Acronym for `Backus-Naur Form', a
    metasyntactic notation used to specify the syntax of programming
    languages, command sets, and the like. Widely used for language
    descriptions but seldom documented anywhere, so that it must
    usually be learned by osmosis from other hackers. Consider this
    BNF for a U.S. postal address:

    <postal-address> ::= <name-part> <street-address> <zip-part>

    <personal-part> ::= <name> | <initial> "."

    <name-part> ::= <personal-part> <last-name> [<jr-part>] <EOL>
    | <personal-part> <name-part>

    <street-address> ::= [<apt>] <house-num> <street-name> <EOL>

    <zip-part> ::= <town-name> "," <state-code> <ZIP-code> <EOL>

    This translates into English as: "A postal-address consists of a
    name-part, followed by a street-address part, followed by a
    zip-code part. A personal-part consists of either a first name or
    an initial followed by a dot. A name-part consists of either: a
    personal-part followed by a last name followed by an optional
    `jr-part' (Jr., Sr., or dynastic number) and end-of-line, or a
    personal part followed by a name part (this rule illustrates the
    use of recursion in BNFs, covering the case of people who use
    multiple first and middle names and/or initials). A street address
    consists of an optional apartment specifier, followed by a street
    number, followed by a street name. A zip-part consists of a
    town-name, followed by a comma, followed by a state code, followed
    by a ZIP-code followed by an end-of-line." Note that many things
    (such as the format of a personal-part, apartment specifier, or
    ZIP-code) are left unspecified. These are presumed to be obvious
    from context or detailed somewhere nearby. See also {parse}.
    2. The term is also used loosely for any number of variants and
    extensions, possibly containing some or all of the {regexp}
    wildcards such as `*' or `+'. In fact the example above
    isn't the pure form invented for the Algol-60 report; it uses
    `[]', which was introduced a few years later in IBM's PL/I
    definition but is now universally recognized. 3. In
    {{science-fiction fandom}}, BNF means `Big-Name Fan'
    (someone famous or notorious). Years ago a fan started handing out
    black-on-green BNF buttons at SF conventions; this confused the
    hacker contingent terribly.

    :boa: [IBM] n. Any one of the fat cables that lurk under the floor
    in a {dinosaur pen}. Possibly so called because they display a
    ferocious life of their own when you try to lay them straight and
    flat after they have been coiled for some time. It is rumored
    within IBM that channel cables for the 370 are limited to 200 feet
    because beyond that length the boas get dangerous — and it is
    worth noting that one of the major cable makers uses the trademark
    `Anaconda'.

    :board: n. 1. In-context synonym for {bboard}; sometimes used
    even for USENET newsgroups. 2. An electronic circuit board
    (compare {card}).

    :boat anchor: n. 1. Like {doorstop} but more severe; implies that
    the offending hardware is irreversibly dead or useless. "That was
    a working motherboard once. One lightning strike later, instant
    boat anchor!" 2. A person who just takes up space.

    :BOF: /B-O-F/ or /bof/ n. Abbreviation for the phrase "Birds
    Of a Feather" (flocking together), an informal discussion group
    and/or bull session scheduled on a conference program. It is not
    clear where or when this term originated, but it is now associated
    with the USENIX conferences for UNIX techies and was already
    established there by 1984. It was used earlier than that at DECUS
    conferences, and is reported to have been common at SHARE meetings
    as far back as the early 1960s.

    :bogo-sort: /boh`goh-sort'/ n. (var. `stupid-sort') The
    archetypical perversely awful algorithm (as opposed to {bubble
    sort}, which is merely the generic *bad* algorithm).
    Bogo-sort is equivalent to repeatedly throwing a deck of cards in
    the air, picking them up at random, and then testing whether they
    are in order. It serves as a sort of canonical example of
    awfulness. Looking at a program and seeing a dumb algorithm, one
    might say "Oh, I see, this program uses bogo-sort." Compare
    {bogus}, {brute force}.

    :bogometer: /boh-gom'-*t-er/ n. See {bogosity}. Compare the
    `wankometer' described in the {wank} entry; see also
    {bogus}.

    :bogon: /boh'gon/ [by analogy with proton/electron/neutron, but
    doubtless reinforced after 1980 by the similarity to Douglas
    Adams's `Vogons'; see the Bibliography in {appendix C}] n.
    1. The elementary particle of bogosity (see {quantum
    bogodynamics}). For instance, "the Ethernet is emitting bogons
    again" means that it is broken or acting in an erratic or bogus
    fashion. 2. A query packet sent from a TCP/IP domain resolver to a
    root server, having the reply bit set instead of the query bit.
    3. Any bogus or incorrectly formed packet sent on a network. 4. By
    synecdoche, used to refer to any bogus thing, as in "I'd like to
    go to lunch with you but I've got to go to the weekly staff
    bogon". 5. A person who is bogus or who says bogus things. This
    was historically the original usage, but has been overtaken by its
    derivative senses 1–4. See also {bogosity}, {bogus};
    compare {psyton}, {fat electrons}, {magic smoke}.

    The bogon has become the type case for a whole bestiary of nonce
    particle names, including the `clutron' or `cluon' (indivisible
    particle of cluefulness, obviously the antiparticle of the bogon)
    and the futon (elementary particle of {randomness}). These are
    not so much live usages in themselves as examples of a live
    meta-usage: that is, it has become a standard joke or linguistic
    maneuver to "explain" otherwise mysterious circumstances by inventing
    nonce particle names. And these imply nonce particle theories, with
    all their dignity or lack thereof (we might note *parenthetically* that
    this is a generalization from "(bogus particle) theories" to "bogus
    (particle theories)"!). Perhaps such particles are the modern-day
    equivalents of trolls and wood-nymphs as standard starting-points
    around which to construct explanatory myths. Of course, playing on
    an existing word (as in the `futon') yields additional flavor.
    Compare {magic smoke}.

    :bogon filter: /boh'gon fil'tr/ n. Any device, software or hardware,
    that limits or suppresses the flow and/or emission of bogons.
    "Engineering hacked a bogon filter between the Cray and
    the VAXen, and now we're getting fewer dropped packets." See
    also {bogosity}, {bogus}.

    :bogon flux: /boh'gon fluhks/ n. A measure of a supposed field of
    {bogosity} emitted by a speaker, measured by a {bogometer};
    as a speaker starts to wander into increasing bogosity a listener
    might say "Warning, warning, bogon flux is rising". See
    {quantum bogodynamics}.

    :bogosity: /boh-go's*-tee/ n. 1. The degree to which something is
    {bogus}. At CMU, bogosity is measured with a {bogometer}; in
    a seminar, when a speaker says something bogus, a listener might
    raise his hand and say "My bogometer just triggered". More
    extremely, "You just pinned my bogometer" means you just said or
    did something so outrageously bogus that it is off the scale,
    pinning the bogometer needle at the highest possible reading (one
    might also say "You just redlined my bogometer"). The
    agreed-upon unit of bogosity is the microLenat /mi:k`roh-len'*t/
    (uL). The consensus is that this is the largest unit practical
    for everyday use. 2. The potential field generated by a {bogon
    flux}; see {quantum bogodynamics}. See also {bogon flux},
    {bogon filter}, {bogus}.

    Historical note: The microLenat was invented as an attack against
    noted computer scientist Doug Lenat by a {tenured graduate
    student}. Doug had failed the student on an important exam for
    giving only "AI is bogus" as his answer to the questions. The
    slur is generally considered unmerited, but it has become a running
    gag nevertheless. Some of Doug's friends argue that *of
    course* a microLenat is bogus, since it is only one millionth of a
    Lenat. Others have suggested that the unit should be redesignated
    after the grad student, as the microReid.

    :bogotify: /boh-go't*-fi:/ vt. To make or become bogus. A
    program that has been changed so many times as to become completely
    disorganized has become bogotified. If you tighten a nut too hard
    and strip the threads on the bolt, the bolt has become bogotified
    and you had better not use it any more. This coinage led to the
    notional `autobogotiphobia' defined as `the fear of becoming
    bogotified'; but is not clear that the latter has ever been
    `live' jargon rather than a self-conscious joke in jargon about
    jargon. See also {bogosity}, {bogus}.

    :bogue out: /bohg owt/ vi. To become bogus, suddenly and
    unexpectedly. "His talk was relatively sane until somebody asked
    him a trick question; then he bogued out and did nothing but
    {flame} afterwards." See also {bogosity}, {bogus}.

    :bogus: adj. 1. Non-functional. "Your patches are bogus."
    2. Useless. "OPCON is a bogus program." 3. False. "Your
    arguments are bogus." 4. Incorrect. "That algorithm is bogus."
    5. Unbelievable. "You claim to have solved the halting problem
    for Turing Machines? That's totally bogus." 6. Silly. "Stop
    writing those bogus sagas."

    Astrology is bogus. So is a bolt that is obviously about to break.
    So is someone who makes blatantly false claims to have solved a
    scientific problem. (This word seems to have some, but not all, of
    the connotations of {random} — mostly the negative ones.)

    It is claimed that `bogus' was originally used in the hackish sense
    at Princeton in the late 1960s. It was spread to CMU and Yale by
    Michael Shamos, a migratory Princeton alumnus. A glossary of bogus
    words was compiled at Yale when the word was first popularized (see
    {autobogotiphobia} under {bogotify}). The word spread into
    hackerdom from CMU and MIT. By the early 1980s it was also
    current in something like the hackish sense in West Coast teen
    slang, and it had gone mainstream by 1985. A correspondent from
    Cambridge reports, by contrast, that these uses of `bogus' grate on
    British nerves; in Britain the word means, rather specifically,
    `counterfeit', as in "a bogus 10-pound note".

    :Bohr bug: /bohr buhg/ [from quantum physics] n. A repeatable
    {bug}; one that manifests reliably under a possibly unknown but
    well-defined set of conditions. Antonym of {heisenbug}; see also
    {mandelbug}, {schroedinbug}.

    :boink: /boynk/ [USENET: ascribed there to the TV series
    "Cheers" and "Moonlighting"] 1. To have sex with;
    compare {bounce}, sense 3. (This is mainstream slang.) In
    Commonwealth hackish the variant `bonk' is more common. 2. After
    the original Peter Korn `Boinkon' {USENET} parties, used for
    almost any net social gathering, e.g., Miniboink, a small boink
    held by Nancy Gillett in 1988; Minniboink, a Boinkcon in Minnesota
    in 1989; Humpdayboinks, Wednesday get-togethers held in the San
    Francisco Bay Area. Compare {@-party}. 3. Var of `bonk';
    see {bonk/oif}.

    :bomb: 1. v. General synonym for {crash} (sense 1) except that
    it is not used as a noun; esp. used of software or OS failures.
    "Don't run Empire with less than 32K stack, it'll bomb."
    2. n.,v. Atari ST and Macintosh equivalents of a UNIX `panic' or
    Amiga {guru} (sense 2), where icons of little black-powder bombs
    or mushroom clouds are displayed, indicating that the system has
    died. On the Mac, this may be accompanied by a decimal (or
    occasionally hexadecimal) number indicating what went wrong,
    similar to the Amiga {guru meditation} number. {{MS-DOS}}
    machines tend to get {locked up} in this situation.

    :bondage-and-discipline language: A language (such as Pascal, Ada,
    APL, or Prolog) that, though ostensibly general-purpose, is
    designed so as to enforce an author's theory of `right
    programming' even though said theory is demonstrably inadequate for
    systems hacking or even vanilla general-purpose programming. Often
    abbreviated `B&D'; thus, one may speak of things "having the
    B&D nature". See {{Pascal}}; oppose {languages of choice}.

    :bonk/oif: /bonk/, /oyf/ interj. In the {MUD} community, it has
    become traditional to express pique or censure by `bonking' the
    offending person. There is a convention that one should
    acknowledge a bonk by saying `oif!' and a myth to the effect that
    failing to do so upsets the cosmic bonk/oif balance, causing much
    trouble in the universe. Some MUDs have implemented special
    commands for bonking and oifing. See also {talk mode},
    {posing}.

    :book titles:: There is a tradition in hackerdom of informally
    tagging important textbooks and standards documents with the
    dominant color of their covers or with some other conspicuous
    feature of the cover. Many of these are described in this lexicon
    under their own entries. See {Aluminum Book}, {Blue Book},
    {Cinderella Book}, {Devil Book}, {Dragon Book}, {Green
    Book}, {Orange Book}, {Pink-Shirt Book}, {Purple Book},
    {Red Book}, {Silver Book}, {White Book}, {Wizard Book},
    {Yellow Book}, and {bible}; see also {rainbow
    series}.

    :boot: [techspeak; from `by one's bootstraps'] v.,n. To load and
    initialize the operating system on a machine. This usage is no
    longer jargon (having passed into techspeak) but has given rise to
    some derivatives that are still jargon.

    The derivative `reboot' implies that the machine hasn't been
    down for long, or that the boot is a {bounce} intended to clear
    some state of {wedgitude}. This is sometimes used of human
    thought processes, as in the following exchange: "You've lost
    me." "OK, reboot. Here's the theory…."

    This term is also found in the variants `cold boot' (from
    power-off condition) and `warm boot' (with the CPU and all
    devices already powered up, as after a hardware reset or software
    crash).

    Another variant: `soft boot', reinitialization of only part of a
    system, under control of other software still running: "If
    you're running the {mess-dos} emulator, control-alt-insert will
    cause a soft-boot of the emulator, while leaving the rest of the
    system running."

    Opposed to this there is `hard boot', which connotes hostility
    towards or frustration with the machine being booted: "I'll have
    to hard-boot this losing Sun." "I recommend booting it
    hard." One often hard-boots by performing a {power cycle}.

    Historical note: this term derives from `bootstrap loader', a short
    program that was read in from cards or paper tape, or toggled in
    from the front panel switches. This program was always very short
    (great efforts were expended on making it short in order to
    minimize the labor and chance of error involved in toggling it in),
    but was just smart enough to read in a slightly more complex
    program (usually from a card or paper tape reader), to which it
    handed control; this program in turn was smart enough to read the
    application or operating system from a magnetic tape drive or disk
    drive. Thus, in successive steps, the computer `pulled itself up
    by its bootstraps' to a useful operating state. Nowadays the
    bootstrap is usually found in ROM or EPROM, and reads the first
    stage in from a fixed location on the disk, called the `boot
    block'. When this program gains control, it is powerful enough to
    load the actual OS and hand control over to it.

    :bottom feeder: n. syn. for {slopsucker} derived from the
    fisherman's and naturalist's term for finny creatures who subsist
    on the primordial ooze.

    :bottom-up implementation: n. Hackish opposite of the techspeak term
    `top-down design'. It is now received wisdom in most
    programming cultures that it is best to design from higher levels
    of abstraction down to lower, specifying sequences of action in
    increasing detail until you get to actual code. Hackers often find
    (especially in exploratory designs that cannot be closely
    specified in advance) that it works best to *build* things in
    the opposite order, by writing and testing a clean set of primitive
    operations and then knitting them together.

    :bounce: v. 1. [perhaps from the image of a thrown ball bouncing
    off a wall] An electronic mail message that is undeliverable and
    returns an error notification to the sender is said to `bounce'.
    See also {bounce message}. 2. [Stanford] To play volleyball.
    At the now-demolished {D. C. Power Lab} building used by the
    Stanford AI Lab in the 1970s, there was a volleyball court on the
    front lawn. From 5 P.M. to 7 P.M. was the scheduled
    maintenance time for the computer, so every afternoon at 5 the
    computer would become unavailable, and over the intercom a voice
    would cry, "Now hear this: bounce, bounce!" followed by Brian
    McCune loudly bouncing a volleyball on the floor outside the
    offices of known volleyballers. 3. To engage in sexual
    intercourse; prob. from the expression `bouncing the mattress',
    but influenced by Roo's psychosexually loaded "Try bouncing me,
    Tigger!" from the "Winnie-the-Pooh" books. Compare
    {boink}. 4. To casually reboot a system in order to clear up a
    transient problem. Reported primarily among {VMS} users.
    5. [IBM] To {power cycle} a peripheral in order to reset it.

    :bounce message: [UNIX] n. Notification message returned to sender by
    a site unable to relay {email} to the intended {{Internet address}}
    recipient or the next link in a {bang path} (see {bounce}).
    Reasons might include a nonexistent or misspelled username or a
    {down} relay site. Bounce messages can themselves fail, with
    occasionally ugly results; see {sorcerer's apprentice mode}.
    The terms `bounce mail' and `barfmail' are also common.

    :boustrophedon: [from a Greek word for turning like an ox while
    plowing] n. An ancient method of writing using alternate
    left-to-right and right-to-left lines. This term is actually
    philologists' techspeak and typesetter's jargon. Erudite hackers
    use it for an optimization performed by some computer typesetting
    software (notably UNIX `troff(1)'). The adverbial form
    `boustrophedonically' is also found (hackers purely love
    constructions like this).

    :box: n. 1. A computer; esp. in the construction `foo box'
    where foo is some functional qualifier, like `graphics', or
    the name of an OS (thus, `UNIX box', `MS-DOS box', etc.) "We
    preprocess the data on UNIX boxes before handing it up to the
    mainframe." 2. [within IBM] Without qualification but within an
    SNA-using site, this refers specifically to an IBM front-end
    processor or FEP /F-E-P/. An FEP is a small computer necessary
    to enable an IBM {mainframe} to communicate beyond the limits of
    the {dinosaur pen}. Typically used in expressions like the cry
    that goes up when an SNA network goes down: "Looks like the
    {box} has fallen over." (See {fall over}.) See also
    {IBM}, {fear and loathing}, {fepped out}, {Blue
    Glue}.

    :boxed comments: n. Comments (explanatory notes attached to program
    instructions) that occupy several lines by themselves; so called
    because in assembler and C code they are often surrounded by a box
    in a style something like this:

    /*************************************************
    *
    * This is a boxed comment in C style
    *
    *************************************************/

    Common variants of this style omit the asterisks in column 2 or add
    a matching row of asterisks closing the right side of the box. The
    sparest variant omits all but the comment delimiters themselves;
    the `box' is implied. Oppose {winged comments}.

    :boxen: /bok'sn/ [by analogy with {VAXen}] pl.n. Fanciful
    plural of {box} often encountered in the phrase `UNIX boxen',
    used to describe commodity {{UNIX}} hardware. The connotation is
    that any two UNIX boxen are interchangeable.

    :boxology: /bok-sol'*-jee/ n. Syn. {ASCII art}. This term
    implies a more restricted domain, that of box-and-arrow drawings.
    "His report has a lot of boxology in it." Compare
    {macrology}.

    :bozotic: /boh-zoh'tik/ or /boh-zo'tik/ [from the name of a TV
    clown even more losing than Ronald McDonald] adj. Resembling or
    having the quality of a bozo; that is, clownish, ludicrously wrong,
    unintentionally humorous. Compare {wonky}, {demented}. Note
    that the noun `bozo' occurs in slang, but the mainstream
    adjectival form would be `bozo-like' or (in New England)
    `bozoish'.

    :BQS: /B-Q-S/ adj. Syn. {Berkeley Quality Software}.

    :brain dump: n. The act of telling someone everything one knows
    about a particular topic or project. Typically used when someone
    is going to let a new party maintain a piece of code. Conceptually
    analogous to an operating system {core dump} in that it saves a
    lot of useful {state} before an exit. "You'll have to
    give me a brain dump on FOOBAR before you start your new job at
    HackerCorp." See {core dump} (sense 4). At Sun, this is also
    known as `TOI' (transfer of information).

    :brain fart: n. The actual result of a {braino}, as opposed to
    the mental glitch which is the braino itself. E.g. typing
    `dir' on a UNIX box after a session with DOS.

    :brain-damaged: 1. [generalization of `Honeywell Brain Damage'
    (HBD), a theoretical disease invented to explain certain utter
    cretinisms in Honeywell {{Multics}}] adj. Obviously wrong;
    {cretinous}; {demented}. There is an implication that the
    person responsible must have suffered brain damage, because he
    should have known better. Calling something brain-damaged is
    really bad; it also implies it is unusable, and that its failure to
    work is due to poor design rather than some accident. "Only six
    monocase characters per file name? Now *that's*
    brain-damaged!" 2. [esp. in the Mac world] May refer to free
    demonstration software that has been deliberately crippled in some
    way so as not to compete with the commercial product it is
    intended to sell. Syn. {crippleware}.

    :brain-dead: adj. Brain-damaged in the extreme. It tends to imply
    terminal design failure rather than malfunction or simple
    stupidity. "This comm program doesn't know how to send a break
    — how brain-dead!"

    :braino: /bray'no/ n. Syn. for {thinko}. See also {brain
    fart}.

    :branch to Fishkill: [IBM: from the location of one of the
    corporation's facilities] n. Any unexpected jump in a program that
    produces catastrophic or just plain weird results. See {jump
    off into never-never land}, {hyperspace}.

    :brand brand brand: n. Humorous catch-phrase from {BartleMUD}s, in
    which players were described carrying a list of objects, the most
    common of which would usually be a brand. Often used as a joke in
    {talk mode} as in "Fred the wizard is here, carrying brand ruby
    brand brand brand kettle broadsword flamethrower". A brand is a
    torch, of course; one burns up a lot of those exploring dungeons.
    Prob. influenced by the famous Monty Python "Spam" skit.

    :bread crumbs: n. Debugging statements inserted into a program that
    emit output or log indicators of the program's {state} to a file
    so you can see where it dies, or pin down the cause of surprising
    behavior. The term is probably a reference to the Hansel and Gretel
    story from the Brothers Grimm; in several variants, a character
    leaves a trail of breadcrumbs so as not to get lost in the
    woods.

    :break: 1. vt. To cause to be broken (in any sense). "Your latest
    patch to the editor broke the paragraph commands." 2. v. (of a
    program) To stop temporarily, so that it may debugged. The place
    where it stops is a `breakpoint'. 3. [techspeak] vi. To send an
    RS-232 break (two character widths of line high) over a serial comm
    line. 4. [UNIX] vi. To strike whatever key currently causes the
    tty driver to send SIGINT to the current process. Normally, break
    (sense 3) or delete does this. 5. `break break' may be said to
    interrupt a conversation (this is an example of verb doubling).
    This usage comes from radio communications, which in turn probably
    came from landline telegraph/teleprinter usage, as badly abused in
    the Citizen's Band craze a few years ago.

    :break-even point: n. in the process of implementing a new computer
    language, the point at which the language is sufficiently effective
    that one can implement the language in itself. That is, for a new
    language called, hypothetically, FOOGOL, one has reached break-even
    when one can write a demonstration compiler for FOOGOL in FOOGOL,
    discard the original implementation language, and thereafter use
    older versions of FOOGOL to develop newer ones. This is an
    important milestone; see {MFTL}.

    :breath-of-life packet: [XEROX PARC] n. An Ethernet packet that
    contained bootstrap (see {boot}) code, periodically sent out
    from a working computer to infuse the `breath of life' into any
    computer on the network that had happened to crash. Machines
    depending on such packets have sufficient hardware or firmware code
    to wait for (or request) such a packet during the reboot process.
    See also {dickless workstation}.

    :breedle: n. See {feep}.

    :bring X to its knees: v. To present a machine, operating system,
    piece of software, or algorithm with a load so extreme or
    {pathological} that it grinds to a halt. "To bring a MicroVAX
    to its knees, try twenty users running {vi} — or four running
    {EMACS}." Compare {hog}.

    :brittle: adj. Said of software that is functional but easily broken
    by changes in operating environment or configuration, or by any
    minor tweak to the software itself. Also, any system that
    responds inappropriately and disastrously to expected external
    stimuli; e.g., a file system that is usually totally scrambled by a
    power failure is said to be brittle. This term is often used to
    describe the results of a research effort that were never intended
    to be robust, but it can be applied to commercially developed
    software, which displays the quality far more often than it ought
    to. Oppose {robust}.

    :broadcast storm: n. An incorrect packet broadcast on a network that
    causes most hosts to respond all at once, typically with wrong
    answers that start the process over again. See {network
    meltdown}.

    :broken: adj. 1. Not working properly (of programs). 2. Behaving
    strangely; especially (when used of people) exhibiting extreme
    depression.

    :broken arrow: [IBM] n. The error code displayed on line 25 of a
    3270 terminal (or a PC emulating a 3270) for various kinds of
    protocol violations and "unexpected" error conditions (including
    connection to a {down} computer). On a PC, simulated with
    `->/_', with the two center characters overstruck. In true
    {luser} fashion, the original documentation of these codes
    (visible on every 3270 terminal, and necessary for debugging
    network problems) was confined to an IBM customer engineering
    manual.

    Note: to appreciate this term fully, it helps to know that `broken
    arrow' is also military jargon for an accident involving nuclear
    weapons….

    :broket: /broh'k*t/ or /broh'ket`/ [by analogy with `bracket': a
    `broken bracket'] n. Either of the characters `<' and `>',
    when used as paired enclosing delimiters. This word
    originated as a contraction of the phrase `broken bracket', that
    is, a bracket that is bent in the middle. (At MIT, and apparently
    in the {Real World} as well, these are usually called {angle
    brackets}.)

    :Brooks's Law: prov. "Adding manpower to a late software project
    makes it later" — a result of the fact that the advantage from
    splitting work among N programmers is O(N) (that is,
    proportional to N), but the complexity and communications
    cost associated with coordinating and then merging their work
    is O(N^2) (that is, proportional to the square of N).
    The quote is from Fred Brooks, a manager of IBM's OS/360 project
    and author of `The Mythical Man-Month' (Addison-Wesley, 1975,
    ISBN 0-201-00650-2), an excellent early book on software
    engineering. The myth in question has been most tersely expressed
    as "Programmer time is fungible" and Brooks established
    conclusively that it is not. Hackers have never forgotten his
    advice; too often, {management} does. See also
    {creationism}, {second-system effect}.

    :BRS: /B-R-S/ n. Syn. {Big Red Switch}. This abbreviation is
    fairly common on-line.

    :brute force: adj. Describes a primitive programming style, one in
    which the programmer relies on the computer's processing power
    instead of using his or her own intelligence to simplify the
    problem, often ignoring problems of scale and applying na"ive
    methods suited to small problems directly to large ones.

    The {canonical} example of a brute-force algorithm is associated
    with the `traveling salesman problem' (TSP), a classical {NP-}hard
    problem: Suppose a person is in, say, Boston, and wishes to drive
    to N other cities. In what order should he or she visit
    them in order to minimize the distance travelled? The brute-force
    method is to simply generate all possible routes and compare the
    distances; while guaranteed to work and simple to implement, this
    algorithm is clearly very stupid in that it considers even
    obviously absurd routes (like going from Boston to Houston via San
    Francisco and New York, in that order). For very small N it
    works well, but it rapidly becomes absurdly inefficient when
    N increases (for N = 15, there are already
    1,307,674,368,000 possible routes to consider, and for
    N = 1000 — well, see {bignum}). See
    also {NP-}.

    A more simple-minded example of brute-force programming is finding
    the smallest number in a large list by first using an existing
    program to sort the list in ascending order, and then picking the
    first number off the front.

    Whether brute-force programming should be considered stupid or not
    depends on the context; if the problem isn't too big, the extra CPU
    time spent on a brute-force solution may cost less than the
    programmer time it would take to develop a more `intelligent'
    algorithm. Additionally, a more intelligent algorithm may imply
    more long-term complexity cost and bug-chasing than are justified
    by the speed improvement.

    Ken Thompson, co-inventor of UNIX, is reported to have uttered the
    epigram "When in doubt, use brute force". He probably intended
    this as a {ha ha only serious}, but the original UNIX kernel's
    preference for simple, robust, and portable algorithms over
    {brittle} `smart' ones does seem to have been a significant
    factor in the success of that OS. Like so many other tradeoffs in
    software design, the choice between brute force and complex,
    finely-tuned cleverness is often a difficult one that requires both
    engineering savvy and delicate esthetic judgment.

    :brute force and ignorance: n. A popular design technique at many
    software houses — {brute force} coding unrelieved by any
    knowledge of how problems have been previously solved in elegant
    ways. Dogmatic adherence to design methodologies tends to
    encourage it. Characteristic of early {larval stage}
    programming; unfortunately, many never outgrow it. Often
    abbreviated BFI: "Gak, they used a bubble sort! That's strictly
    from BFI." Compare {bogosity}.

    :BSD: /B-S-D/ n. [abbreviation for `Berkeley System Distribution'] a
    family of {{UNIX}} versions for the DEC {VAX} and PDP-11
    developed by Bill Joy and others at {Berzerkeley} starting
    around 1980, incorporating paged virtual memory, TCP/IP networking
    enhancements, and many other features. The BSD versions (4.1, 4.2,
    and 4.3) and the commercial versions derived from them (SunOS,
    ULTRIX, and Mt. Xinu) held the technical lead in the UNIX world
    until AT&T's successful standardization efforts after about 1986,
    and are still widely popular. See {{UNIX}}, {USG UNIX}.

    :BUAF: // [abbreviation, from the alt.fan.warlord] n. Big
    Ugly ASCII Font — a special form of {ASCII art}. Various
    programs exist for rendering text strings into block, bloob, and
    pseudo-script fonts in cells between four and six character cells
    on a side; this is smaller than the letters generated by older
    {banner} (sense 2) programs. These are sometimes used to render
    one's name in a {sig block}, and are critically referred to as
    `BUAF's. See {warlording}.

    :BUAG: // [abbreviation, from the alt.fan.warlord] n. Big
    Ugly ASCII Graphic. Pejorative term for ugly {ASCII ART},
    especially as found in {sig block}s. For some reason, mutations
    of the head of Bart Simpson are particularly common in the least
    imaginative {sig block}s. See {warlording}.

    :bubble sort: n. Techspeak for a particular sorting technique in
    which pairs of adjacent values in the list to be sorted are
    compared and interchanged if they are out of order; thus, list
    entries `bubble upward' in the list until they bump into one with a
    lower sort value. Because it is not very good relative to other
    methods and is the one typically stumbled on by {na"ive} and
    untutored programmers, hackers consider it the {canonical}
    example of a na"ive algorithm. The canonical example of a really
    *bad* algorithm is {bogo-sort}. A bubble sort might be used
    out of ignorance, but any use of bogo-sort could issue only from
    brain damage or willful perversity.

    :bucky bits: /buh'kee bits/ n. 1. obs. The bits produced by the
    CONTROL and META shift keys on a SAIL keyboard (octal 200 and 400
    respectively), resulting in a 9-bit keyboard character set. The
    MIT AI TV (Knight) keyboards extended this with TOP and separate
    left and right CONTROL and META keys, resulting in a 12-bit
    character set; later, LISP Machines added such keys as SUPER,
    HYPER, and GREEK (see {space-cadet keyboard}). 2. By extension,
    bits associated with `extra' shift keys on any keyboard, e.g.,
    the ALT on an IBM PC or command and option keys on a Macintosh.

    It is rumored that `bucky bits' were named for Buckminster Fuller
    during a period when he was consulting at Stanford. Actually,
    `Bucky' was Niklaus Wirth's nickname when *he* was at
    Stanford; he first suggested the idea of an EDIT key to set the
    8th bit of an otherwise 7-bit ASCII character. This was used in a
    number of editors written at Stanford or in its environs (TV-EDIT
    and NLS being the best-known). The term spread to MIT and CMU
    early and is now in general use. See {double bucky},
    {quadruple bucky}.

    :buffer overflow: n. What happens when you try to stuff more data
    into a buffer (holding area) than it can handle. This may be due
    to a mismatch in the processing rates of the producing and
    consuming processes (see {overrun} and {firehose syndrome}),
    or because the buffer is simply too small to hold all the data that
    must accumulate before a piece of it can be processed. For example,
    in a text-processing tool that {crunch}es a line at a time, a
    short line buffer can result in {lossage} as input from a long
    line overflows the buffer and trashes data beyond it. Good
    defensive programming would check for overflow on each character
    and stop accepting data when the buffer is full up. The term is
    used of and by humans in a metaphorical sense. "What time did I
    agree to meet you? My buffer must have overflowed." Or "If I
    answer that phone my buffer is going to overflow." See also
    {spam}, {overrun screw}.

    :bug: n. An unwanted and unintended property of a program or piece
    of hardware, esp. one that causes it to malfunction. Antonym of
    {feature}. Examples: "There's a bug in the editor: it writes
    things out backwards." "The system crashed because of a hardware
    bug." "Fred is a winner, but he has a few bugs" (i.e., Fred is
    a good guy, but he has a few personality problems).

    Historical note: Some have said this term came from telephone
    company usage, in which "bugs in a telephone cable" were blamed
    for noisy lines, but this appears to be an incorrect folk
    etymology. Admiral Grace Hopper (an early computing pioneer better
    known for inventing {COBOL}) liked to tell a story in which a
    technician solved a persistent {glitch} in the Harvard Mark II
    machine by pulling an actual insect out from between the contacts
    of one of its relays, and she subsequently promulgated {bug} in
    its hackish sense as a joke about the incident (though, as she was
    careful to admit, she was not there when it happened). For many
    years the logbook associated with the incident and the actual bug
    in question (a moth) sat in a display case at the Naval Surface
    Warfare Center. The entire story, with a picture of the logbook
    and the moth taped into it, is recorded in the `Annals of the
    History of Computing', Vol. 3, No. 3 (July 1981), pp. 285–286.

    The text of the log entry (from September 9, 1945), reads "1545
    Relay #70 Panel F (moth) in relay. First actual case of bug being
    found". This wording seems to establish that the term was already
    in use at the time in its current specific sense — and Hopper
    herself reports that the term `bug' was regularly applied to
    problems in radar electronics during WWII. Indeed, the use of
    `bug' to mean an industrial defect was already established in
    Thomas Edison's time, and `bug' in the sense of an disruptive
    event goes back to Shakespeare! In the first edition of Samuel
    Johnson's dictionary one meaning of `bug' is "A frightful
    object; a walking spectre"; this is traced to `bugbear', a Welsh
    term for a variety of mythological monster which (to complete the
    circle) has recently been reintroduced into the popular lexicon
    through fantasy role-playing games.

    In any case, in jargon the word almost never refers to insects.
    Here is a plausible conversation that never actually happened:

    "There is a bug in this ant farm!"

    "What do you mean? I don't see any ants in it."

    "That's the bug."

    [There has been a widespread myth that the original bug was moved
    to the Smithsonian, and an earlier version of this entry so
    asserted. A correspondent who thought to check discovered that the
    bug was not there. While investigating this in late 1990, your
    editor discovered that the NSWC still had the bug, but had
    unsuccessfully tried to get the Smithsonian to accept it — and
    that the present curator of their History of American Technology
    Museum didn't know this and agreed that it would make a worthwhile
    exhibit. It was moved to the Smithsonian in mid-1991. Thus, the
    process of investigating the original-computer-bug bug fixed it in
    an entirely unexpected way, by making the myth true! — ESR]

    [1992 update: the plot thickens! A usually reliable source reports
    having seen The Bug at the Smithsonian in 1978. I am unable to
    reconcile the conflicting histories I have been offered, and merely
    report this fact here. — ESR.]

    :bug-compatible: adj. Said of a design or revision that has been
    badly compromised by a requirement to be compatible with
    {fossil}s or {misfeature}s in other programs or (esp.)
    previous releases of itself. "MS-DOS 2.0 used as a path
    separator to be bug-compatible with some cretin's choice of / as an
    option character in 1.0."

    :bug-for-bug compatible: n. Same as {bug-compatible}, with the
    additional implication that much tedious effort went into ensuring
    that each (known) bug was replicated.

    :buglix: /buhg'liks/ n. Pejorative term referring to DEC's ULTRIX
    operating system in its earlier *severely* buggy versions.
    Still used to describe ULTRIX, but without venom. Compare
    {AIDX}, {HP-SUX}, {Nominal Semidestructor}, {Telerat},
    {sun-stools}.

    :bulletproof: adj. Used of an algorithm or implementation considered
    extremely {robust}; lossage-resistant; capable of correctly
    recovering from any imaginable exception condition. This is a rare
    and valued quality. Syn. {armor-plated}.

    :bum: 1. vt. To make highly efficient, either in time or space,
    often at the expense of clarity. "I managed to bum three more
    instructions out of that code." "I spent half the night bumming
    the interrupt code." In {elder days}, John McCarthy (inventor
    of {LISP}) used to compare some efficiency-obsessed hackers
    among his students to "ski bums"; thus, optimization became
    "program bumming", and eventually just "bumming". 2. To
    squeeze out excess; to remove something in order to improve
    whatever it was removed from (without changing function; this
    distinguishes the process from a {featurectomy}). 3. n. A small
    change to an algorithm, program, or hardware device to make it more
    efficient. "This hardware bum makes the jump instruction
    faster." Usage: now uncommon, largely superseded by v. {tune}
    (and n. {tweak}, {hack}), though none of these exactly
    capture sense 2. All these uses are rare in Commonwealth hackish,
    because in the parent dialects of English `bum' is a rude synonym
    for `buttocks'.

    :bump: vt. Synonym for increment. Has the same meaning as
    C's ++ operator. Used esp. of counter variables, pointers, and
    index dummies in `for', `while', and `do-while'
    loops.

    :burble: [from Lewis Carroll's "Jabberwocky"] v. Like {flame},
    but connotes that the source is truly clueless and ineffectual
    (mere flamers can be competent). A term of deep contempt.
    "There's some guy on the phone burbling about how he got a DISK
    FULL error and it's all our comm software's fault."

    :buried treasure: n. A surprising piece of code found in some
    program. While usually not wrong, it tends to vary from {crufty}
    to {bletcherous}, and has lain undiscovered only because it was
    functionally correct, however horrible it is. Used sarcastically,
    because what is found is anything *but* treasure. Buried
    treasure almost always needs to be dug up and removed. "I just
    found that the scheduler sorts its queue using {bubble sort}!
    Buried treasure!"

    :burn-in period: n. 1. A factory test designed to catch systems
    with {marginal} components before they get out the door; the
    theory is that burn-in will protect customers by outwaiting the
    steepest part of the {bathtub curve} (see {infant
    mortality}). 2. A period of indeterminate length in which a person
    using a computer is so intensely involved in his project that he
    forgets basic needs such as food, drink, sleep, etc. Warning:
    Excessive burn-in can lead to burn-out. See {hack mode},
    {larval stage}.

    :burst page: n. Syn. {banner}, sense 1.

    :busy-wait: vi. Used of human behavior, conveys that the subject is
    busy waiting for someone or something, intends to move instantly as
    soon as it shows up, and thus cannot do anything else at the
    moment. "Can't talk now, I'm busy-waiting till Bill gets off the
    phone."

    Technically, `busy-wait' means to wait on an event by
    {spin}ning through a tight or timed-delay loop that polls for
    the event on each pass, as opposed to setting up an interrupt
    handler and continuing execution on another part of the task. This
    is a wasteful technique, best avoided on time-sharing systems where
    a busy-waiting program may {hog} the processor.

    :buzz: vi. 1. Of a program, to run with no indication of progress
    and perhaps without guarantee of ever finishing; esp. said of
    programs thought to be executing tight loops of code. A program
    that is buzzing appears to be {catatonic}, but you never get out
    of catatonia, while a buzzing loop may eventually end of its own
    accord. "The program buzzes for about 10 seconds trying to sort
    all the names into order." See {spin}; see also {grovel}.
    2. [ETA Systems] To test a wire or printed circuit trace for
    continuity by applying an AC rather than DC signal. Some wire
    faults will pass DC tests but fail a buzz test. 3. To process an
    array or list in sequence, doing the same thing to each element.
    "This loop buzzes through the tz array looking for a terminator
    type."

    :BWQ: /B-W-Q/ [IBM: abbreviation, `Buzz Word Quotient'] The
    percentage of buzzwords in a speech or documents. Usually roughly
    proportional to {bogosity}. See {TLA}.

    :by hand: adv. Said of an operation (especially a repetitive,
    trivial, and/or tedious one) that ought to be performed
    automatically by the computer, but which a hacker instead has to
    step tediously through. "My mailer doesn't have a command to
    include the text of the message I'm replying to, so I have to do it
    by hand." This does not necessarily mean the speaker has to
    retype a copy of the message; it might refer to, say, dropping into
    a {subshell} from the mailer, making a copy of one's mailbox file,
    reading that into an editor, locating the top and bottom of the
    message in question, deleting the rest of the file, inserting `>'
    characters on each line, writing the file, leaving the editor,
    returning to the mailer, reading the file in, and later remembering
    to delete the file. Compare {eyeball search}.

    :byte:: /bi:t/ [techspeak] n. A unit of memory or data equal to
    the amount used to represent one character; on modern architectures
    this is usually 8 bits, but may be 9 on 36-bit machines. Some
    older architectures used `byte' for quantities of 6 or 7 bits, and
    the PDP-10 supported `bytes' that were actually bitfields of
    1 to 36 bits! These usages are now obsolete, and even 9-bit bytes
    have become rare in the general trend toward power-of-2 word sizes.

    Historical note: The term originated in 1956 during the early
    design phase for the IBM Stretch computer; originally it was
    described as 1 to 6 bits (typical I/O equipment of the period
    used 6-bit chunks of information). The move to an 8-bit byte
    happened in late 1956, and this size was later adopted and
    promulgated as a standard by the System/360. The term `byte' was
    coined by mutating the word `bite' so it would not be accidentally
    misspelled as {bit}. See also {nybble}.

    :bytesexual: /bi:t`sek'shu-*l/ adj. Said of hardware, denotes
    willingness to compute or pass data in either {big-endian} or
    {little-endian} format (depending, presumably, on a {mode bit}
    somewhere). See also {NUXI problem}.

    :bzzzt, wrong: /bzt rong/ [USENET/Internet] From a Robin Williams
    routine in the movie "Dead Poets Society" spoofing radio or
    TV quiz programs, such as *Truth or Consequences*, where an
    incorrect answer earns one a blast from the buzzer and condolences
    from the interlocutor. A way of expressing mock-rude disagreement,
    usually immediately following an included quote from another
    poster. The less abbreviated "*Bzzzzt*, wrong, but thank you for
    playing" is also common; capitalization and emphasis of the
    buzzer sound varies.

    = C =
    =====

    :C: n. 1. The third letter of the English alphabet. 2. ASCII
    1000011. 3. The name of a programming language designed by
    Dennis Ritchie during the early 1970s and immediately used to
    reimplement {{UNIX}}; so called because many features derived
    from an earlier compiler named `B' in commemoration of
    *its* parent, BCPL. Before Bjarne Stroustrup settled the
    question by designing C++, there was a humorous debate over whether
    C's successor should be named `D' or `P'. C became immensely
    popular outside Bell Labs after about 1980 and is now the dominant
    language in systems and microcomputer applications programming.
    See also {languages of choice}, {indent style}.

    C is often described, with a mixture of fondness and disdain
    varying according to the speaker, as "a language that combines
    all the elegance and power of assembly language with all the
    readability and maintainability of assembly language".

    :C Programmer's Disease: n. The tendency of the undisciplined C
    programmer to set arbitrary but supposedly generous static limits
    on table sizes (defined, if you're lucky, by constants in header
    files) rather than taking the trouble to do proper dynamic storage
    allocation. If an application user later needs to put 68 elements
    into a table of size 50, the afflicted programmer reasons that he
    can easily reset the table size to 68 (or even as much as 70, to
    allow for future expansion), and recompile. This gives the
    programmer the comfortable feeling of having done his bit to
    satisfy the user's (unreasonable) demands, and often affords the
    user multiple opportunities to explore the marvelous consequences
    of {fandango on core}. In severe cases of the disease, the
    programmer cannot comprehend why each fix of this kind seems only
    to further disgruntle the user.

    :calculator: [Cambridge] n. Syn. for {bitty box}.

    :can: vt. To abort a job on a time-sharing system. Used esp. when the
    person doing the deed is an operator, as in "canned from the
    {{console}}". Frequently used in an imperative sense, as in "Can
    that print job, the LPT just popped a sprocket!" Synonymous with
    {gun}. It is said that the ASCII character with mnemonic CAN
    (0011000) was used as a kill-job character on some early OSes.

    :can't happen: The traditional program comment for code executed
    under a condition that should never be true, for example a file
    size computed as negative. Often, such a condition being true
    indicates data corruption or a faulty algorithm; it is almost
    always handled by emitting a fatal error message and terminating or
    crashing, since there is little else that can be done. This is
    also often the text emitted if the `impossible' error actually
    happens! Although "can't happen" events are genuinely infrequent
    in production code, programmers wise enough to check for them
    habitually are often surprised at how often they are triggered
    during development and how many headaches checking for them turns
    out to head off.

    :candygrammar: n. A programming-language grammar that is mostly
    {syntactic sugar}; the term is also a play on `candygram'.
    {COBOL}, Apple's Hypertalk language, and a lot of the so-called
    `4GL' database languages are like this. The usual intent of such
    designs is that they be as English-like as possible, on the theory
    that they will then be easier for unskilled people to program.
    This intention comes to grief on the reality that syntax isn't what
    makes programming hard; it's the mental effort and organization
    required to specify an algorithm precisely that costs. Thus the
    invariable result is that `candygrammar' languages are just as
    difficult to program in as terser ones, and far more painful for
    the experienced hacker.

    [The overtones from the old Chevy Chase skit on Saturday Night Live
    should not be overlooked. (This was a "Jaws" parody.
    Someone lurking outside an apartment door tries all kinds of bogus
    ways to get the occupant to open up, while ominous music plays in
    the background. The last attempt is a half-hearted "Candygram!"
    When the door is opened, a shark bursts in and chomps the poor
    occupant. There is a moral here for those attracted to
    candygrammars. Note that, in many circles, pretty much the same
    ones who remember Monty Python sketches, all it takes is the word
    "Candygram!", suitably timed, to get people rolling on the
    floor.) — GLS]

    :canonical: [historically, `according to religious law'] adj. The
    usual or standard state or manner of something. This word has a
    somewhat more technical meaning in mathematics. Two formulas such
    as 9 + x and x + 9 are said to be equivalent because
    they mean the same thing, but the second one is in `canonical
    form' because it is written in the usual way, with the highest
    power of x first. Usually there are fixed rules you can use
    to decide whether something is in canonical form. The jargon
    meaning, a relaxation of the technical meaning, acquired its
    present loading in computer-science culture largely through its
    prominence in Alonzo Church's work in computation theory and
    mathematical logic (see {Knights of the Lambda Calculus}).
    Compare {vanilla}.

    This word has an interesting history. Non-technical academics do
    not use the adjective `canonical' in any of the senses defined
    above with any regularity; they do however use the nouns `canon'
    and `canonicity' (not *canonicalness or *canonicality). The
    `canon' of a given author is the complete body of authentic works
    by that author (this usage is familiar to Sherlock Holmes fans as
    well as to literary scholars). `*The* canon' is the body of
    works in a given field (e.g., works of literature, or of art, or of
    music) deemed worthwhile for students to study and for scholars to
    investigate.

    The word `canon' derives ultimately from the Greek
    `kanon'
    (akin to the English `cane') referring to a reed. Reeds were used
    for measurement, and in Latin and later Greek the word `canon'
    meant a rule or a standard. The establishment of a canon of
    scriptures within Christianity was meant to define a standard or a
    rule for the religion. The above non-techspeak academic usages
    stem from this instance of a defined and accepted body of work.
    Alongside this usage was the promulgation of `canons' (`rules')
    for the government of the Catholic Church. The techspeak usages
    ("according to religious law") derive from this use of the Latin
    `canon'.

    Hackers invest this term with a playfulness that makes an ironic
    contrast with its historical meaning. A true story: One Bob
    Sjoberg, new at the MIT AI Lab, expressed some annoyance at the use
    of jargon. Over his loud objections, GLS and RMS made a point of
    using it as much as possible in his presence, and eventually it
    began to sink in. Finally, in one conversation, he used the word
    `canonical' in jargon-like fashion without thinking. Steele:
    "Aha! We've finally got you talking jargon too!" Stallman:
    "What did he say?" Steele: "Bob just used `canonical' in the
    canonical way."

  • The Hunting of the Snark An Agony in Eight Fits

    The Hunting of the Snark An Agony in Eight Fits

    Aproximadamente 5.294 palavras.

    THE HUNTING OF THE SNARK

    an Agony in Eight Fits

    by
    Lewis Carroll

    THE MILLENNIUM FULCRUM EDITION 1.2

    Inscribed to a dear Child:
    in memory of golden summer hours
    and whispers of a summer sea.

    Girt with a boyish garb for boyish task,
    Eager she wields her spade: yet loves as well
    Rest on a friendly knee, intent to ask
    The tale he loves to tell.

    Rude spirits of the seething outer strife,
    Unmeet to read her pure and simple spright,
    Deem, if you list, such hours a waste of life,
    Empty of all delight!

    Chat on, sweet Maid, and rescue from annoy
    Hearts that by wiser talk are unbeguiled.
    Ah, happy he who owns that tenderest joy,
    The heart-love of a child!

    Away, fond thoughts, and vex my soul no more!
    Work claims my wakeful nights, my busy days—
    Albeit bright memories of that sunlit shore
    Yet haunt my dreaming gaze!

    Contents

    PREFACE
    Fit the First THE LANDING
    Fit the Second THE BELLMAN’S SPEECH
    Fit the Third THE BAKER’S TALE
    Fit the fourth THE HUNTING
    Fit the Fifth THE BEAVER’S LESSON
    Fit the Sixth THE BARRISTER’S DREAM
    Fit the Seventh THE BANKER’S FATE
    Fit the Eighth THE VANISHING

    PREFACE

    If–and the thing is wildly possible–the charge of writing nonsense
    were ever brought against the author of this brief but instructive
    poem, it would be based, I feel convinced, on the line (in p.4)

    “Then the bowsprit got mixed with the rudder sometimes.”

    In view of this painful possibility, I will not (as I might) appeal
    indignantly to my other writings as a proof that I am incapable of
    such a deed: I will not (as I might) point to the strong moral purpose
    of this poem itself, to the arithmetical principles so cautiously
    inculcated in it, or to its noble teachings in Natural History–I will
    take the more prosaic course of simply explaining how it happened.

    The Bellman, who was almost morbidly sensitive about appearances, used
    to have the bowsprit unshipped once or twice a week to be revarnished,
    and it more than once happened, when the time came for replacing it,
    that no one on board could remember which end of the ship it belonged
    to. They knew it was not of the slightest use to appeal to the Bellman
    about it–he would only refer to his Naval Code, and read out in
    pathetic tones Admiralty Instructions which none of them had ever been
    able to understand–so it generally ended in its being fastened on,
    anyhow, across the rudder. The helmsman used to stand by with tears in
    his eyes; he knew it was all wrong, but alas! Rule 42 of the Code, “No
    one shall speak to the Man at the Helm,” had been completed by the
    Bellman himself with the words “and the Man at the Helm shall speak to
    no one.” So remonstrance was impossible, and no steering could be done
    till the next varnishing day. During these bewildering intervals the
    ship usually sailed backwards.

    As this poem is to some extent connected with the lay of the Jabberwock,
    let me take this opportunity of answering a question that has often been
    asked me, how to pronounce “slithy toves.” The “i” in “slithy” is long,
    as in “writhe”; and “toves” is pronounced so as to rhyme with “groves.”
    Again, the first “o” in “borogoves” is pronounced like the “o” in
    “borrow.” I have heard people try to give it the sound of the “o” in
    “worry”. Such is Human Perversity.

    This also seems a fitting occasion to notice the other hard words in
    that poem. Humpty-Dumpty’s theory, of two meanings packed into one word
    like a portmanteau, seems to me the right explanation for all.

    For instance, take the two words “fuming” and “furious.” Make up your
    mind that you will say both words, but leave it unsettled which you will
    first. Now open your mouth and speak. If your thoughts incline
    ever so little towards “fuming,” you will say “fuming-furious;” if they
    turn, by even a hair’s breadth, towards “furious,” you will say
    “furious-fuming;” but if you have the rarest of gifts, a perfectly
    balanced mind, you will say “frumious.”

    Supposing that, when Pistol uttered the well-known words–

    “Under which king, Bezonian? Speak or die!”

    Justice Shallow had felt certain that it was either William or Richard,
    but had not been able to settle which, so that he could not possibly say
    either name before the other, can it be doubted that, rather than die,
    he would have gasped out “Rilchiam!”

    Fit the First

    THE LANDING

    “Just the place for a Snark!” the Bellman cried,
    As he landed his crew with care;
    Supporting each man on the top of the tide
    By a finger entwined in his hair.

    “Just the place for a Snark! I have said it twice:
    That alone should encourage the crew.
    Just the place for a Snark! I have said it thrice:
    What I tell you three times is true.”

    The crew was complete: it included a Boots–
    A maker of Bonnets and Hoods–
    A Barrister, brought to arrange their disputes–
    And a Broker, to value their goods.

    A Billiard-marker, whose skill was immense,
    Might perhaps have won more than his share–
    But a Banker, engaged at enormous expense,
    Had the whole of their cash in his care.

    There was also a Beaver, that paced on the deck,
    Or would sit making lace in the bow:
    And had often (the Bellman said) saved them from wreck,
    Though none of the sailors knew how.

    There was one who was famed for the number of things
    He forgot when he entered the ship:
    His umbrella, his watch, all his jewels and rings,
    And the clothes he had bought for the trip.

    He had forty-two boxes, all carefully packed,
    With his name painted clearly on each:
    But, since he omitted to mention the fact,
    They were all left behind on the beach.

    The loss of his clothes hardly mattered, because
    He had seven coats on when he came,
    With three pairs of boots–but the worst of it was,
    He had wholly forgotten his name.

    He would answer to “Hi!” or to any loud cry,
    Such as “Fry me!” or “Fritter my wig!”
    To “What-you-may-call-um!” or “What-was-his-name!”
    But especially “Thing-um-a-jig!”

    While, for those who preferred a more forcible word,
    He had different names from these:
    His intimate friends called him “Candle-ends,”
    And his enemies “Toasted-cheese.”

    “His form is ungainly–his intellect small–”
    (So the Bellman would often remark)
    “But his courage is perfect! And that, after all,
    Is the thing that one needs with a Snark.”

    He would joke with hyenas, returning their stare
    With an impudent wag of the head:
    And he once went a walk, paw-in-paw, with a bear,
    “Just to keep up its spirits,” he said.

    He came as a Baker: but owned, when too late–
    And it drove the poor Bellman half-mad–
    He could only bake Bridecake–for which, I may state,
    No materials were to be had.

    The last of the crew needs especial remark,
    Though he looked an incredible dunce:
    He had just one idea–but, that one being “Snark,”
    The good Bellman engaged him at once.

    He came as a Butcher: but gravely declared,
    When the ship had been sailing a week,
    He could only kill Beavers. The Bellman looked scared,
    And was almost too frightened to speak:

    But at length he explained, in a tremulous tone,
    There was only one Beaver on board;
    And that was a tame one he had of his own,
    Whose death would be deeply deplored.

    The Beaver, who happened to hear the remark,
    Protested, with tears in its eyes,
    That not even the rapture of hunting the Snark
    Could atone for that dismal surprise!

    It strongly advised that the Butcher should be
    Conveyed in a separate ship:
    But the Bellman declared that would never agree
    With the plans he had made for the trip:

    Navigation was always a difficult art,
    Though with only one ship and one bell:
    And he feared he must really decline, for his part,
    Undertaking another as well.

    The Beaver’s best course was, no doubt, to procure
    A second-hand dagger-proof coat–
    So the Baker advised it–and next, to insure
    Its life in some Office of note:

    This the Banker suggested, and offered for hire
    (On moderate terms), or for sale,
    Two excellent Policies, one Against Fire,
    And one Against Damage From Hail.

    Yet still, ever after that sorrowful day,
    Whenever the Butcher was by,
    The Beaver kept looking the opposite way,
    And appeared unaccountably shy.

    Fit the Second

    THE BELLMAN’S SPEECH

    The Bellman himself they all praised to the skies–
    Such a carriage, such ease and such grace!
    Such solemnity, too! One could see he was wise,
    The moment one looked in his face!

    He had bought a large map representing the sea,
    Without the least vestige of land:
    And the crew were much pleased when they found it to be
    A map they could all understand.

    “What’s the good of Mercator’s North Poles and Equators,
    Tropics, Zones, and Meridian Lines?”
    So the Bellman would cry: and the crew would reply
    “They are merely conventional signs!

    “Other maps are such shapes, with their islands and capes!
    But we’ve got our brave Captain to thank:”
    (So the crew would protest) “that he’s bought us the best–
    A perfect and absolute blank!”

    This was charming, no doubt; but they shortly found out
    That the Captain they trusted so well
    Had only one notion for crossing the ocean,
    And that was to tingle his bell.

    He was thoughtful and grave–but the orders he gave
    Were enough to bewilder a crew.
    When he cried “Steer to starboard, but keep her head larboard!”
    What on earth was the helmsman to do?

    Then the bowsprit got mixed with the rudder sometimes:
    A thing, as the Bellman remarked,
    That frequently happens in tropical climes,
    When a vessel is, so to speak, “snarked.”

    But the principal failing occurred in the sailing,
    And the Bellman, perplexed and distressed,
    Said he had hoped, at least, when the wind blew due East,
    That the ship would not travel due West!

    But the danger was past–they had landed at last,
    With their boxes, portmanteaus, and bags:
    Yet at first sight the crew were not pleased with the view,
    Which consisted of chasms and crags.

    The Bellman perceived that their spirits were low,
    And repeated in musical tone
    Some jokes he had kept for a season of woe–
    But the crew would do nothing but groan.

    He served out some grog with a liberal hand,
    And bade them sit down on the beach:
    And they could not but own that their Captain looked grand,
    As he stood and delivered his speech.

    “Friends, Romans, and countrymen, lend me your ears!”
    (They were all of them fond of quotations:
    So they drank to his health, and they gave him three cheers,
    While he served out additional rations).

    “We have sailed many months, we have sailed many weeks,
    (Four weeks to the month you may mark),
    But never as yet (’tis your Captain who speaks)
    Have we caught the least glimpse of a Snark!

    “We have sailed many weeks, we have sailed many days,
    (Seven days to the week I allow),
    But a Snark, on the which we might lovingly gaze,
    We have never beheld till now!

    “Come, listen, my men, while I tell you again
    The five unmistakable marks
    By which you may know, wheresoever you go,
    The warranted genuine Snarks.

    “Let us take them in order. The first is the taste,
    Which is meagre and hollow, but crisp:
    Like a coat that is rather too tight in the waist,
    With a flavour of Will-o’-the-wisp.

    “Its habit of getting up late you’ll agree
    That it carries too far, when I say
    That it frequently breakfasts at five-o’clock tea,
    And dines on the following day.

    “The third is its slowness in taking a jest.
    Should you happen to venture on one,
    It will sigh like a thing that is deeply distressed:
    And it always looks grave at a pun.

    “The fourth is its fondness for bathing-machines,
    Which is constantly carries about,
    And believes that they add to the beauty of scenes–
    A sentiment open to doubt.

    “The fifth is ambition. It next will be right
    To describe each particular batch:
    Distinguishing those that have feathers, and bite,
    And those that have whiskers, and scratch.

    “For, although common Snarks do no manner of harm,
    Yet, I feel it my duty to say,
    Some are Boojums–” The Bellman broke off in alarm,
    For the Baker had fainted away.

    Fit the Third

    THE BAKER’S TALE

    They roused him with muffins–they roused him with ice–
    They roused him with mustard and cress–
    They roused him with jam and judicious advice–
    They set him conundrums to guess.

    When at length he sat up and was able to speak,
    His sad story he offered to tell;
    And the Bellman cried “Silence! Not even a shriek!”
    And excitedly tingled his bell.

    There was silence supreme! Not a shriek, not a scream,
    Scarcely even a howl or a groan,
    As the man they called “Ho!” told his story of woe
    In an antediluvian tone.

    “My father and mother were honest, though poor–”
    “Skip all that!” cried the Bellman in haste.
    “If it once becomes dark, there’s no chance of a Snark–
    We have hardly a minute to waste!”

    “I skip forty years,” said the Baker, in tears,
    “And proceed without further remark
    To the day when you took me aboard of your ship
    To help you in hunting the Snark.

    “A dear uncle of mine (after whom I was named)
    Remarked, when I bade him farewell–”
    “Oh, skip your dear uncle!” the Bellman exclaimed,
    As he angrily tingled his bell.

    “He remarked to me then,” said that mildest of men,
    “‘If your Snark be a Snark, that is right:
    Fetch it home by all means–you may serve it with greens,
    And it’s handy for striking a light.

    “‘You may seek it with thimbles–and seek it with care;
    You may hunt it with forks and hope;
    You may threaten its life with a railway-share;
    You may charm it with smiles and soap–’”

    (“That’s exactly the method,” the Bellman bold
    In a hasty parenthesis cried,
    “That’s exactly the way I have always been told
    That the capture of Snarks should be tried!”)

    “‘But oh, beamish nephew, beware of the day,
    If your Snark be a Boojum! For then
    You will softly and suddenly vanish away,
    And never be met with again!’

    “It is this, it is this that oppresses my soul,
    When I think of my uncle’s last words:
    And my heart is like nothing so much as a bowl
    Brimming over with quivering curds!

    “It is this, it is this–” “We have had that before!”
    The Bellman indignantly said.
    And the Baker replied “Let me say it once more.
    It is this, it is this that I dread!

    “I engage with the Snark–every night after dark–
    In a dreamy delirious fight:
    I serve it with greens in those shadowy scenes,
    And I use it for striking a light:

    “But if ever I meet with a Boojum, that day,
    In a moment (of this I am sure),
    I shall softly and suddenly vanish away–
    And the notion I cannot endure!”

    Fit the fourth

    THE HUNTING

    The Bellman looked uffish, and wrinkled his brow.
    “If only you’d spoken before!
    It’s excessively awkward to mention it now,
    With the Snark, so to speak, at the door!

    “We should all of us grieve, as you well may believe,
    If you never were met with again–
    But surely, my man, when the voyage began,
    You might have suggested it then?

    “It’s excessively awkward to mention it now–
    As I think I’ve already remarked.”
    And the man they called “Hi!” replied, with a sigh,
    “I informed you the day we embarked.

    “You may charge me with murder–or want of sense–
    (We are all of us weak at times):
    But the slightest approach to a false pretence
    Was never among my crimes!

    “I said it in Hebrew–I said it in Dutch–
    I said it in German and Greek:
    But I wholly forgot (and it vexes me much)
    That English is what you speak!”

    “’Tis a pitiful tale,” said the Bellman, whose face
    Had grown longer at every word:
    “But, now that you’ve stated the whole of your case,
    More debate would be simply absurd.

    “The rest of my speech” (he explained to his men)
    “You shall hear when I’ve leisure to speak it.
    But the Snark is at hand, let me tell you again!
    ’Tis your glorious duty to seek it!

    “To seek it with thimbles, to seek it with care;
    To pursue it with forks and hope;
    To threaten its life with a railway-share;
    To charm it with smiles and soap!

    “For the Snark’s a peculiar creature, that won’t
    Be caught in a commonplace way.
    Do all that you know, and try all that you don’t:
    Not a chance must be wasted to-day!

    “For England expects–I forbear to proceed:
    ’Tis a maxim tremendous, but trite:
    And you’d best be unpacking the things that you need
    To rig yourselves out for the fight.”

    Then the Banker endorsed a blank cheque (which he crossed),
    And changed his loose silver for notes.
    The Baker with care combed his whiskers and hair,
    And shook the dust out of his coats.

    The Boots and the Broker were sharpening a spade–
    Each working the grindstone in turn:
    But the Beaver went on making lace, and displayed
    No interest in the concern:

    Though the Barrister tried to appeal to its pride,
    And vainly proceeded to cite
    A number of cases, in which making laces
    Had been proved an infringement of right.

    The maker of Bonnets ferociously planned
    A novel arrangement of bows:
    While the Billiard-marker with quivering hand
    Was chalking the tip of his nose.

    But the Butcher turned nervous, and dressed himself fine,
    With yellow kid gloves and a ruff–
    Said he felt it exactly like going to dine,
    Which the Bellman declared was all “stuff.”

    “Introduce me, now there’s a good fellow,” he said,
    “If we happen to meet it together!”
    And the Bellman, sagaciously nodding his head,
    Said “That must depend on the weather.”

    The Beaver went simply galumphing about,
    At seeing the Butcher so shy:
    And even the Baker, though stupid and stout,
    Made an effort to wink with one eye.

    “Be a man!” said the Bellman in wrath, as he heard
    The Butcher beginning to sob.
    “Should we meet with a Jubjub, that desperate bird,
    We shall need all our strength for the job!”

    Fit the Fifth

    THE BEAVER’S LESSON

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    Then the Butcher contrived an ingenious plan
    For making a separate sally;
    And had fixed on a spot unfrequented by man,
    A dismal and desolate valley.

    But the very same plan to the Beaver occurred:
    It had chosen the very same place:
    Yet neither betrayed, by a sign or a word,
    The disgust that appeared in his face.

    Each thought he was thinking of nothing but “Snark”
    And the glorious work of the day;
    And each tried to pretend that he did not remark
    That the other was going that way.

    But the valley grew narrow and narrower still,
    And the evening got darker and colder,
    Till (merely from nervousness, not from goodwill)
    They marched along shoulder to shoulder.

    Then a scream, shrill and high, rent the shuddering sky,
    And they knew that some danger was near:
    The Beaver turned pale to the tip of its tail,
    And even the Butcher felt queer.

    He thought of his childhood, left far far behind–
    That blissful and innocent state–
    The sound so exactly recalled to his mind
    A pencil that squeaks on a slate!

    “’Tis the voice of the Jubjub!” he suddenly cried.
    (This man, that they used to call “Dunce.”)
    “As the Bellman would tell you,” he added with pride,
    “I have uttered that sentiment once.

    “’Tis the note of the Jubjub! Keep count, I entreat;
    You will find I have told it you twice.
    ’Tis the song of the Jubjub! The proof is complete,
    If only I’ve stated it thrice.”

    The Beaver had counted with scrupulous care,
    Attending to every word:
    But it fairly lost heart, and outgrabe in despair,
    When the third repetition occurred.

    It felt that, in spite of all possible pains,
    It had somehow contrived to lose count,
    And the only thing now was to rack its poor brains
    By reckoning up the amount.

    “Two added to one–if that could but be done,”
    It said, “with one’s fingers and thumbs!”
    Recollecting with tears how, in earlier years,
    It had taken no pains with its sums.

    “The thing can be done,” said the Butcher, “I think.
    The thing must be done, I am sure.
    The thing shall be done! Bring me paper and ink,
    The best there is time to procure.”

    The Beaver brought paper, portfolio, pens,
    And ink in unfailing supplies:
    While strange creepy creatures came out of their dens,
    And watched them with wondering eyes.

    So engrossed was the Butcher, he heeded them not,
    As he wrote with a pen in each hand,
    And explained all the while in a popular style
    Which the Beaver could well understand.

    “Taking Three as the subject to reason about–
    A convenient number to state–
    We add Seven, and Ten, and then multiply out
    By One Thousand diminished by Eight.

    “The result we proceed to divide, as you see,
    By Nine Hundred and Ninety Two:
    Then subtract Seventeen, and the answer must be
    Exactly and perfectly true.

    “The method employed I would gladly explain,
    While I have it so clear in my head,
    If I had but the time and you had but the brain–
    But much yet remains to be said.

    “In one moment I’ve seen what has hitherto been
    Enveloped in absolute mystery,
    And without extra charge I will give you at large
    A Lesson in Natural History.”

    In his genial way he proceeded to say
    (Forgetting all laws of propriety,
    And that giving instruction, without introduction,
    Would have caused quite a thrill in Society),

    “As to temper the Jubjub’s a desperate bird,
    Since it lives in perpetual passion:
    Its taste in costume is entirely absurd–
    It is ages ahead of the fashion:

    “But it knows any friend it has met once before:
    It never will look at a bribe:
    And in charity-meetings it stands at the door,
    And collects–though it does not subscribe.

    “Its’ flavour when cooked is more exquisite far
    Than mutton, or oysters, or eggs:
    (Some think it keeps best in an ivory jar,
    And some, in mahogany kegs:)

    “You boil it in sawdust: you salt it in glue:
    You condense it with locusts and tape:
    Still keeping one principal object in view–
    To preserve its symmetrical shape.”

    The Butcher would gladly have talked till next day,
    But he felt that the lesson must end,
    And he wept with delight in attempting to say
    He considered the Beaver his friend.

    While the Beaver confessed, with affectionate looks
    More eloquent even than tears,
    It had learned in ten minutes far more than all books
    Would have taught it in seventy years.

    They returned hand-in-hand, and the Bellman, unmanned
    (For a moment) with noble emotion,
    Said “This amply repays all the wearisome days
    We have spent on the billowy ocean!”

    Such friends, as the Beaver and Butcher became,
    Have seldom if ever been known;
    In winter or summer, ’twas always the same–
    You could never meet either alone.

    And when quarrels arose–as one frequently finds
    Quarrels will, spite of every endeavour–
    The song of the Jubjub recurred to their minds,
    And cemented their friendship for ever!

    Fit the Sixth

    THE BARRISTER’S DREAM

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    But the Barrister, weary of proving in vain
    That the Beaver’s lace-making was wrong,
    Fell asleep, and in dreams saw the creature quite plain
    That his fancy had dwelt on so long.

    He dreamed that he stood in a shadowy Court,
    Where the Snark, with a glass in its eye,
    Dressed in gown, bands, and wig, was defending a pig
    On the charge of deserting its sty.

    The Witnesses proved, without error or flaw,
    That the sty was deserted when found:
    And the Judge kept explaining the state of the law
    In a soft under-current of sound.

    The indictment had never been clearly expressed,
    And it seemed that the Snark had begun,
    And had spoken three hours, before any one guessed
    What the pig was supposed to have done.

    The Jury had each formed a different view
    (Long before the indictment was read),
    And they all spoke at once, so that none of them knew
    One word that the others had said.

    “You must know–” said the Judge: but the Snark exclaimed “Fudge!”
    That statute is obsolete quite!
    Let me tell you, my friends, the whole question depends
    On an ancient manorial right.

    “In the matter of Treason the pig would appear
    To have aided, but scarcely abetted:
    While the charge of Insolvency fails, it is clear,
    If you grant the plea ‘never indebted.’

    “The fact of Desertion I will not dispute;
    But its guilt, as I trust, is removed
    (So far as related to the costs of this suit)
    By the Alibi which has been proved.

    “My poor client’s fate now depends on your votes.”
    Here the speaker sat down in his place,
    And directed the Judge to refer to his notes
    And briefly to sum up the case.

    But the Judge said he never had summed up before;
    So the Snark undertook it instead,
    And summed it so well that it came to far more
    Than the Witnesses ever had said!

    When the verdict was called for, the Jury declined,
    As the word was so puzzling to spell;
    But they ventured to hope that the Snark wouldn’t mind
    Undertaking that duty as well.

    So the Snark found the verdict, although, as it owned,
    It was spent with the toils of the day:
    When it said the word “GUILTY!” the Jury all groaned,
    And some of them fainted away.

    Then the Snark pronounced sentence, the Judge being quite
    Too nervous to utter a word:
    When it rose to its feet, there was silence like night,
    And the fall of a pin might be heard.

    “Transportation for life” was the sentence it gave,
    “And _then_ to be fined forty pound.”
    The Jury all cheered, though the Judge said he feared
    That the phrase was not legally sound.

    But their wild exultation was suddenly checked
    When the jailer informed them, with tears,
    Such a sentence would have not the slightest effect,
    As the pig had been dead for some years.

    The Judge left the Court, looking deeply disgusted:
    But the Snark, though a little aghast,
    As the lawyer to whom the defense was entrusted,
    Went bellowing on to the last.

    Thus the Barrister dreamed, while the bellowing seemed
    To grow every moment more clear:
    Till he woke to the knell of a furious bell,
    Which the Bellman rang close at his ear.

    Fit the Seventh

    THE BANKER’S FATE

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    And the Banker, inspired with a courage so new
    It was matter for general remark,
    Rushed madly ahead and was lost to their view
    In his zeal to discover the Snark

    But while he was seeking with thimbles and care,
    A Bandersnatch swiftly drew nigh
    And grabbed at the Banker, who shrieked in despair,
    For he knew it was useless to fly.

    He offered large discount–he offered a cheque
    (Drawn “to bearer”) for seven-pounds-ten:
    But the Bandersnatch merely extended its neck
    And grabbed at the Banker again.

    Without rest or pause–while those frumious jaws
    Went savagely snapping around–
    He skipped and he hopped, and he floundered and flopped,
    Till fainting he fell to the ground.

    The Bandersnatch fled as the others appeared
    Led on by that fear-stricken yell:
    And the Bellman remarked “It is just as I feared!”
    And solemnly tolled on his bell.

    He was black in the face, and they scarcely could trace
    The least likeness to what he had been:
    While so great was his fright that his waistcoat turned white–
    A wonderful thing to be seen!

    To the horror of all who were present that day.
    He uprose in full evening dress,
    And with senseless grimaces endeavoured to say
    What his tongue could no longer express.

    Down he sank in a chair–ran his hands through his hair–
    And chanted in mimsiest tones
    Words whose utter inanity proved his insanity,
    While he rattled a couple of bones.

    “Leave him here to his fate–it is getting so late!”
    The Bellman exclaimed in a fright.
    “We have lost half the day. Any further delay,
    And we sha’n’t catch a Snark before night!”

    Fit the Eighth

    THE VANISHING

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    They shuddered to think that the chase might fail,
    And the Beaver, excited at last,
    Went bounding along on the tip of its tail,
    For the daylight was nearly past.

    “There is Thingumbob shouting!” the Bellman said,
    “He is shouting like mad, only hark!
    He is waving his hands, he is wagging his head,
    He has certainly found a Snark!”

    They gazed in delight, while the Butcher exclaimed
    “He was always a desperate wag!”
    They beheld him–their Baker–their hero unnamed–
    On the top of a neighboring crag.

    Erect and sublime, for one moment of time.
    In the next, that wild figure they saw
    (As if stung by a spasm) plunge into a chasm,
    While they waited and listened in awe.

    “It’s a Snark!” was the sound that first came to their ears,
    And seemed almost too good to be true.
    Then followed a torrent of laughter and cheers:
    Then the ominous words “It’s a Boo-”

    Then, silence. Some fancied they heard in the air
    A weary and wandering sigh
    Then sounded like “-jum!” but the others declare
    It was only a breeze that went by.

    They hunted till darkness came on, but they found
    Not a button, or feather, or mark,
    By which they could tell that they stood on the ground
    Where the Baker had met with the Snark.

    In the midst of the word he was trying to say,
    In the midst of his laughter and glee,
    He had softly and suddenly vanished away—
    For the Snark _was_ a Boojum, you see.

    THE END