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  • The strange case of Dr. Jekyll and Mr. Hyde

    The strange case of Dr. Jekyll and Mr. Hyde

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    [Illustration]

    The Strange Case of
    Dr. Jekyll and Mr. Hyde

    by Robert Louis Stevenson

    TO
    KATHARINE DE MATTOS.

    It’s ill to loose the bands that God decreed to bind;
    Still will we be the children of the heather and the wind.
    Far away from home, O it’s still for you and me
    That the broom is blowing bonnie in the north countrie.

    Contents

    STORY OF THE DOOR
    SEARCH FOR MR. HYDE
    DR. JEKYLL WAS QUITE AT EASE
    THE CAREW MURDER CASE
    INCIDENT OF THE LETTER
    REMARKABLE INCIDENT OF DR. LANYON
    INCIDENT AT THE WINDOW
    THE LAST NIGHT
    DR. LANYON’S NARRATIVE
    HENRY JEKYLL’S FULL STATEMENT OF THE CASE

    STORY OF THE DOOR

    Mr. Utterson the lawyer was a man of a rugged countenance, that was
    never lighted by a smile; cold, scanty and embarrassed in discourse;
    backward in sentiment; lean, long, dusty, dreary, and yet somehow
    lovable. At friendly meetings, and when the wine was to his taste,
    something eminently human beaconed from his eye; something indeed which
    never found its way into his talk, but which spoke not only in these
    silent symbols of the after-dinner face, but more often and loudly in
    the acts of his life. He was austere with himself; drank gin when he
    was alone, to mortify a taste for vintages; and though he enjoyed the
    theatre, had not crossed the doors of one for twenty years. But he had
    an approved tolerance for others; sometimes wondering, almost with
    envy, at the high pressure of spirits involved in their misdeeds; and
    in any extremity inclined to help rather than to reprove. “I incline to
    Cain’s heresy,” he used to say quaintly: “I let my brother go to the
    devil in his own way.” In this character, it was frequently his fortune
    to be the last reputable acquaintance and the last good influence in
    the lives of down-going men. And to such as these, so long as they came
    about his chambers, he never marked a shade of change in his demeanour.

    No doubt the feat was easy to Mr. Utterson; for he was undemonstrative
    at the best, and even his friendship seemed to be founded in a similar
    catholicity of good-nature. It is the mark of a modest man to accept
    his friendly circle ready-made from the hands of opportunity; and that
    was the lawyer’s way. His friends were those of his own blood or those
    whom he had known the longest; his affections, like ivy, were the
    growth of time, they implied no aptness in the object. Hence, no doubt,
    the bond that united him to Mr. Richard Enfield, his distant kinsman,
    the well-known man about town. It was a nut to crack for many, what
    these two could see in each other, or what subject they could find in
    common. It was reported by those who encountered them in their Sunday
    walks, that they said nothing, looked singularly dull, and would hail
    with obvious relief the appearance of a friend. For all that, the two
    men put the greatest store by these excursions, counted them the chief
    jewel of each week, and not only set aside occasions of pleasure, but
    even resisted the calls of business, that they might enjoy them
    uninterrupted.

    It chanced on one of these rambles that their way led them down a
    by-street in a busy quarter of London. The street was small and what is
    called quiet, but it drove a thriving trade on the week-days. The
    inhabitants were all doing well, it seemed, and all emulously hoping to
    do better still, and laying out the surplus of their gains in coquetry;
    so that the shop fronts stood along that thoroughfare with an air of
    invitation, like rows of smiling saleswomen. Even on Sunday, when it
    veiled its more florid charms and lay comparatively empty of passage,
    the street shone out in contrast to its dingy neighbourhood, like a
    fire in a forest; and with its freshly painted shutters, well-polished
    brasses, and general cleanliness and gaiety of note, instantly caught
    and pleased the eye of the passenger.

    Two doors from one corner, on the left hand going east, the line was
    broken by the entry of a court; and just at that point, a certain
    sinister block of building thrust forward its gable on the street. It
    was two stories high; showed no window, nothing but a door on the lower
    story and a blind forehead of discoloured wall on the upper; and bore
    in every feature, the marks of prolonged and sordid negligence. The
    door, which was equipped with neither bell nor knocker, was blistered
    and distained. Tramps slouched into the recess and struck matches on
    the panels; children kept shop upon the steps; the schoolboy had tried
    his knife on the mouldings; and for close on a generation, no one had
    appeared to drive away these random visitors or to repair their
    ravages.

    Mr. Enfield and the lawyer were on the other side of the by-street; but
    when they came abreast of the entry, the former lifted up his cane and
    pointed.

    “Did you ever remark that door?” he asked; and when his companion had
    replied in the affirmative, “It is connected in my mind,” added he,
    “with a very odd story.”

    “Indeed?” said Mr. Utterson, with a slight change of voice, “and what
    was that?”

    “Well, it was this way,” returned Mr. Enfield: “I was coming home from
    some place at the end of the world, about three o’clock of a black
    winter morning, and my way lay through a part of town where there was
    literally nothing to be seen but lamps. Street after street, and all
    the folks asleep—street after street, all lighted up as if for a
    procession and all as empty as a church—till at last I got into that
    state of mind when a man listens and listens and begins to long for the
    sight of a policeman. All at once, I saw two figures: one a little man
    who was stumping along eastward at a good walk, and the other a girl of
    maybe eight or ten who was running as hard as she was able down a cross
    street. Well, sir, the two ran into one another naturally enough at the
    corner; and then came the horrible part of the thing; for the man
    trampled calmly over the child’s body and left her screaming on the
    ground. It sounds nothing to hear, but it was hellish to see. It wasn’t
    like a man; it was like some damned Juggernaut. I gave a view-halloa,
    took to my heels, collared my gentleman, and brought him back to where
    there was already quite a group about the screaming child. He was
    perfectly cool and made no resistance, but gave me one look, so ugly
    that it brought out the sweat on me like running. The people who had
    turned out were the girl’s own family; and pretty soon, the doctor, for
    whom she had been sent, put in his appearance. Well, the child was not
    much the worse, more frightened, according to the Sawbones; and there
    you might have supposed would be an end to it. But there was one
    curious circumstance. I had taken a loathing to my gentleman at first
    sight. So had the child’s family, which was only natural. But the
    doctor’s case was what struck me. He was the usual cut-and-dry
    apothecary, of no particular age and colour, with a strong Edinburgh
    accent, and about as emotional as a bagpipe. Well, sir, he was like the
    rest of us; every time he looked at my prisoner, I saw that Sawbones
    turn sick and white with the desire to kill him. I knew what was in his
    mind, just as he knew what was in mine; and killing being out of the
    question, we did the next best. We told the man we could and would make
    such a scandal out of this, as should make his name stink from one end
    of London to the other. If he had any friends or any credit, we
    undertook that he should lose them. And all the time, as we were
    pitching it in red hot, we were keeping the women off him as best we
    could, for they were as wild as harpies. I never saw a circle of such
    hateful faces; and there was the man in the middle, with a kind of
    black, sneering coolness—frightened too, I could see that—but carrying
    it off, sir, really like Satan. ‘If you choose to make capital out of
    this accident,’ said he, ‘I am naturally helpless. No gentleman but
    wishes to avoid a scene,’ says he. ‘Name your figure.’ Well, we screwed
    him up to a hundred pounds for the child’s family; he would have
    clearly liked to stick out; but there was something about the lot of us
    that meant mischief, and at last he struck. The next thing was to get
    the money; and where do you think he carried us but to that place with
    the door?— whipped out a key, went in, and presently came back with the
    matter of ten pounds in gold and a cheque for the balance on Coutts’s,
    drawn payable to bearer and signed with a name that I can’t mention,
    though it’s one of the points of my story, but it was a name at least
    very well known and often printed. The figure was stiff; but the
    signature was good for more than that, if it was only genuine. I took
    the liberty of pointing out to my gentleman that the whole business
    looked apocryphal, and that a man does not, in real life, walk into a
    cellar door at four in the morning and come out of it with another
    man’s cheque for close upon a hundred pounds. But he was quite easy and
    sneering. ‘Set your mind at rest,’ says he, ‘I will stay with you till
    the banks open and cash the cheque myself.’ So we all set off, the
    doctor, and the child’s father, and our friend and myself, and passed
    the rest of the night in my chambers; and next day, when we had
    breakfasted, went in a body to the bank. I gave in the check myself,
    and said I had every reason to believe it was a forgery. Not a bit of
    it. The cheque was genuine.”

    “Tut-tut,” said Mr. Utterson.

    “I see you feel as I do,” said Mr. Enfield. “Yes, it’s a bad story. For
    my man was a fellow that nobody could have to do with, a really
    damnable man; and the person that drew the cheque is the very pink of
    the proprieties, celebrated too, and (what makes it worse) one of your
    fellows who do what they call good. Black-mail, I suppose; an honest
    man paying through the nose for some of the capers of his youth.
    Black-Mail House is what I call that place with the door, in
    consequence. Though even that, you know, is far from explaining all,”
    he added, and with the words fell into a vein of musing.

    From this he was recalled by Mr. Utterson asking rather suddenly: “And
    you don’t know if the drawer of the cheque lives there?”

    “A likely place, isn’t it?” returned Mr. Enfield. “But I happen to have
    noticed his address; he lives in some square or other.”

    “And you never asked about the—place with the door?” said Mr. Utterson.

    “No, sir: I had a delicacy,” was the reply. “I feel very strongly about
    putting questions; it partakes too much of the style of the day of
    judgment. You start a question, and it’s like starting a stone. You sit
    quietly on the top of a hill; and away the stone goes, starting others;
    and presently some bland old bird (the last you would have thought of)
    is knocked on the head in his own back-garden and the family have to
    change their name. No, sir, I make it a rule of mine: the more it looks
    like Queer Street, the less I ask.”

    “A very good rule, too,” said the lawyer.

    “But I have studied the place for myself,” continued Mr. Enfield. “It
    seems scarcely a house. There is no other door, and nobody goes in or
    out of that one but, once in a great while, the gentleman of my
    adventure. There are three windows looking on the court on the first
    floor; none below; the windows are always shut but they’re clean. And
    then there is a chimney which is generally smoking; so somebody must
    live there. And yet it’s not so sure; for the buildings are so packed
    together about that court, that it’s hard to say where one ends and
    another begins.”

    The pair walked on again for a while in silence; and then, “Enfield,”
    said Mr. Utterson, “that’s a good rule of yours.”

    “Yes, I think it is,” returned Enfield.

    “But for all that,” continued the lawyer, “there’s one point I want to
    ask: I want to ask the name of that man who walked over the child.”

    “Well,” said Mr. Enfield, “I can’t see what harm it would do. It was a
    man of the name of Hyde.”

    “H’m,” said Mr. Utterson. “What sort of a man is he to see?”

    “He is not easy to describe. There is something wrong with his
    appearance; something displeasing, something downright detestable. I
    never saw a man I so disliked, and yet I scarce know why. He must be
    deformed somewhere; he gives a strong feeling of deformity, although I
    couldn’t specify the point. He’s an extraordinary-looking man, and yet
    I really can name nothing out of the way. No, sir; I can make no hand
    of it; I can’t describe him. And it’s not want of memory; for I declare
    I can see him this moment.”

    Mr. Utterson again walked some way in silence and obviously under a
    weight of consideration.

    “You are sure he used a key?” he inquired at last.

    “My dear sir…” began Enfield, surprised out of himself.

    “Yes, I know,” said Utterson; “I know it must seem strange. The fact
    is, if I do not ask you the name of the other party, it is because I
    know it already. You see, Richard, your tale has gone home. If you have
    been inexact in any point, you had better correct it.”

    “I think you might have warned me,” returned the other, with a touch of
    sullenness. “But I have been pedantically exact, as you call it. The
    fellow had a key; and what’s more, he has it still. I saw him use it,
    not a week ago.”

    Mr. Utterson sighed deeply but said never a word; and the young man
    presently resumed. “Here is another lesson to say nothing,” said he. “I
    am ashamed of my long tongue. Let us make a bargain never to refer to
    this again.”

    “With all my heart,” said the lawyer. “I shake hands on that, Richard.”

    SEARCH FOR MR. HYDE

    That evening Mr. Utterson came home to his bachelor house in sombre
    spirits and sat down to dinner without relish. It was his custom of a
    Sunday, when this meal was over, to sit close by the fire, a volume of
    some dry divinity on his reading-desk, until the clock of the
    neighbouring church rang out the hour of twelve, when he would go
    soberly and gratefully to bed. On this night, however, as soon as the
    cloth was taken away, he took up a candle and went into his
    business-room. There he opened his safe, took from the most private
    part of it a document endorsed on the envelope as Dr. Jekyll’s Will,
    and sat down with a clouded brow to study its contents. The will was
    holograph, for Mr. Utterson, though he took charge of it now that it
    was made, had refused to lend the least assistance in the making of it;
    it provided not only that, in case of the decease of Henry Jekyll,
    M.D., D.C.L., L.L.D., F.R.S., etc., all his possessions were to pass
    into the hands of his “friend and benefactor Edward Hyde,” but that in
    case of Dr. Jekyll’s “disappearance or unexplained absence for any
    period exceeding three calendar months,” the said Edward Hyde should
    step into the said Henry Jekyll’s shoes without further delay and free
    from any burthen or obligation, beyond the payment of a few small sums
    to the members of the doctor’s household. This document had long been
    the lawyer’s eyesore. It offended him both as a lawyer and as a lover
    of the sane and customary sides of life, to whom the fanciful was the
    immodest. And hitherto it was his ignorance of Mr. Hyde that had
    swelled his indignation; now, by a sudden turn, it was his knowledge.
    It was already bad enough when the name was but a name of which he
    could learn no more. It was worse when it began to be clothed upon with
    detestable attributes; and out of the shifting, insubstantial mists
    that had so long baffled his eye, there leaped up the sudden, definite
    presentment of a fiend.

    “I thought it was madness,” he said, as he replaced the obnoxious paper
    in the safe, “and now I begin to fear it is disgrace.”

    With that he blew out his candle, put on a great-coat, and set forth in
    the direction of Cavendish Square, that citadel of medicine, where his
    friend, the great Dr. Lanyon, had his house and received his crowding
    patients. “If any one knows, it will be Lanyon,” he had thought.

    The solemn butler knew and welcomed him; he was subjected to no stage
    of delay, but ushered direct from the door to the dining-room where Dr.
    Lanyon sat alone over his wine. This was a hearty, healthy, dapper,
    red-faced gentleman, with a shock of hair prematurely white, and a
    boisterous and decided manner. At sight of Mr. Utterson, he sprang up
    from his chair and welcomed him with both hands. The geniality, as was
    the way of the man, was somewhat theatrical to the eye; but it reposed
    on genuine feeling. For these two were old friends, old mates both at
    school and college, both thorough respecters of themselves and of each
    other, and, what does not always follow, men who thoroughly enjoyed
    each other’s company.

    After a little rambling talk, the lawyer led up to the subject which so
    disagreeably pre-occupied his mind.

    “I suppose, Lanyon,” said he “you and I must be the two oldest friends
    that Henry Jekyll has?”

    “I wish the friends were younger,” chuckled Dr. Lanyon. “But I suppose
    we are. And what of that? I see little of him now.”

    “Indeed?” said Utterson. “I thought you had a bond of common interest.”

    “We had,” was the reply. “But it is more than ten years since Henry
    Jekyll became too fanciful for me. He began to go wrong, wrong in mind;
    and though of course I continue to take an interest in him for old
    sake’s sake, as they say, I see and I have seen devilish little of the
    man. Such unscientific balderdash,” added the doctor, flushing suddenly
    purple, “would have estranged Damon and Pythias.”

    This little spirit of temper was somewhat of a relief to Mr. Utterson.
    “They have only differed on some point of science,” he thought; and
    being a man of no scientific passions (except in the matter of
    conveyancing), he even added: “It is nothing worse than that!” He gave
    his friend a few seconds to recover his composure, and then approached
    the question he had come to put. “Did you ever come across a protege of
    his—one Hyde?” he asked.

    “Hyde?” repeated Lanyon. “No. Never heard of him. Since my time.”

    That was the amount of information that the lawyer carried back with
    him to the great, dark bed on which he tossed to and fro, until the
    small hours of the morning began to grow large. It was a night of
    little ease to his toiling mind, toiling in mere darkness and besieged
    by questions.

    Six o’clock struck on the bells of the church that was so conveniently
    near to Mr. Utterson’s dwelling, and still he was digging at the
    problem. Hitherto it had touched him on the intellectual side alone;
    but now his imagination also was engaged, or rather enslaved; and as he
    lay and tossed in the gross darkness of the night and the curtained
    room, Mr. Enfield’s tale went by before his mind in a scroll of lighted
    pictures. He would be aware of the great field of lamps of a nocturnal
    city; then of the figure of a man walking swiftly; then of a child
    running from the doctor’s; and then these met, and that human
    Juggernaut trod the child down and passed on regardless of her screams.
    Or else he would see a room in a rich house, where his friend lay
    asleep, dreaming and smiling at his dreams; and then the door of that
    room would be opened, the curtains of the bed plucked apart, the
    sleeper recalled, and lo! there would stand by his side a figure to
    whom power was given, and even at that dead hour, he must rise and do
    its bidding. The figure in these two phases haunted the lawyer all
    night; and if at any time he dozed over, it was but to see it glide
    more stealthily through sleeping houses, or move the more swiftly and
    still the more swiftly, even to dizziness, through wider labyrinths of
    lamplighted city, and at every street-corner crush a child and leave
    her screaming. And still the figure had no face by which he might know
    it; even in his dreams, it had no face, or one that baffled him and
    melted before his eyes; and thus it was that there sprang up and grew
    apace in the lawyer’s mind a singularly strong, almost an inordinate,
    curiosity to behold the features of the real Mr. Hyde. If he could but
    once set eyes on him, he thought the mystery would lighten and perhaps
    roll altogether away, as was the habit of mysterious things when well
    examined. He might see a reason for his friend’s strange preference or
    bondage (call it which you please) and even for the startling clause of
    the will. At least it would be a face worth seeing: the face of a man
    who was without bowels of mercy: a face which had but to show itself to
    raise up, in the mind of the unimpressionable Enfield, a spirit of
    enduring hatred.

    From that time forward, Mr. Utterson began to haunt the door in the
    by-street of shops. In the morning before office hours, at noon when
    business was plenty, and time scarce, at night under the face of the
    fogged city moon, by all lights and at all hours of solitude or
    concourse, the lawyer was to be found on his chosen post.

    “If he be Mr. Hyde,” he had thought, “I shall be Mr. Seek.”

    And at last his patience was rewarded. It was a fine dry night; frost
    in the air; the streets as clean as a ballroom floor; the lamps,
    unshaken, by any wind, drawing a regular pattern of light and shadow.
    By ten o’clock, when the shops were closed, the by-street was very
    solitary and, in spite of the low growl of London from all round, very
    silent. Small sounds carried far; domestic sounds out of the houses
    were clearly audible on either side of the roadway; and the rumour of
    the approach of any passenger preceded him by a long time. Mr. Utterson
    had been some minutes at his post, when he was aware of an odd, light
    footstep drawing near. In the course of his nightly patrols, he had
    long grown accustomed to the quaint effect with which the footfalls of
    a single person, while he is still a great way off, suddenly spring out
    distinct from the vast hum and clatter of the city. Yet his attention
    had never before been so sharply and decisively arrested; and it was
    with a strong, superstitious prevision of success that he withdrew into
    the entry of the court.

    The steps drew swiftly nearer, and swelled out suddenly louder as they
    turned the end of the street. The lawyer, looking forth from the entry,
    could soon see what manner of man he had to deal with. He was small and
    very plainly dressed, and the look of him, even at that distance, went
    somehow strongly against the watcher’s inclination. But he made
    straight for the door, crossing the roadway to save time; and as he
    came, he drew a key from his pocket like one approaching home.

    Mr. Utterson stepped out and touched him on the shoulder as he passed.
    “Mr. Hyde, I think?”

    Mr. Hyde shrank back with a hissing intake of the breath. But his fear
    was only momentary; and though he did not look the lawyer in the face,
    he answered coolly enough: “That is my name. What do you want?”

    “I see you are going in,” returned the lawyer. “I am an old friend of
    Dr. Jekyll’s—Mr. Utterson of Gaunt Street—you must have heard my name;
    and meeting you so conveniently, I thought you might admit me.”

    “You will not find Dr. Jekyll; he is from home,” replied Mr. Hyde,
    blowing in the key. And then suddenly, but still without looking up,
    “How did you know me?” he asked.

    “On your side,” said Mr. Utterson, “will you do me a favour?”

    “With pleasure,” replied the other. “What shall it be?”

    “Will you let me see your face?” asked the lawyer.

    Mr. Hyde appeared to hesitate, and then, as if upon some sudden
    reflection, fronted about with an air of defiance; and the pair stared
    at each other pretty fixedly for a few seconds. “Now I shall know you
    again,” said Mr. Utterson. “It may be useful.”

    “Yes,” returned Mr. Hyde, “it is as well we have, met; and _à propos_,
    you should have my address.” And he gave a number of a street in Soho.

    “Good God!” thought Mr. Utterson, “can he, too, have been thinking of
    the will?” But he kept his feelings to himself and only grunted in
    acknowledgment of the address.

    “And now,” said the other, “how did you know me?”

    “By description,” was the reply.

    “Whose description?”

    “We have common friends,” said Mr. Utterson.

    “Common friends?” echoed Mr. Hyde, a little hoarsely. “Who are they?”

    “Jekyll, for instance,” said the lawyer.

    “He never told you,” cried Mr. Hyde, with a flush of anger. “I did not
    think you would have lied.”

    “Come,” said Mr. Utterson, “that is not fitting language.”

    The other snarled aloud into a savage laugh; and the next moment, with
    extraordinary quickness, he had unlocked the door and disappeared into
    the house.

    The lawyer stood awhile when Mr. Hyde had left him, the picture of
    disquietude. Then he began slowly to mount the street, pausing every
    step or two and putting his hand to his brow like a man in mental
    perplexity. The problem he was thus debating as he walked, was one of a
    class that is rarely solved. Mr. Hyde was pale and dwarfish, he gave an
    impression of deformity without any nameable malformation, he had a
    displeasing smile, he had borne himself to the lawyer with a sort of
    murderous mixture of timidity and boldness, and he spoke with a husky,
    whispering and somewhat broken voice; all these were points against
    him, but not all of these together could explain the hitherto unknown
    disgust, loathing, and fear with which Mr. Utterson regarded him.
    “There must be something else,” said the perplexed gentleman. “There is
    something more, if I could find a name for it. God bless me, the man
    seems hardly human! Something troglodytic, shall we say? or can it be
    the old story of Dr. Fell? or is it the mere radiance of a foul soul
    that thus transpires through, and transfigures, its clay continent? The
    last, I think; for, O my poor old Harry Jekyll, if ever I read Satan’s
    signature upon a face, it is on that of your new friend.”

    Round the corner from the by-street, there was a square of ancient,
    handsome houses, now for the most part decayed from their high estate
    and let in flats and chambers to all sorts and conditions of men:
    map-engravers, architects, shady lawyers, and the agents of obscure
    enterprises. One house, however, second from the corner, was still
    occupied entire; and at the door of this, which wore a great air of
    wealth and comfort, though it was now plunged in darkness except for
    the fan-light, Mr. Utterson stopped and knocked. A well-dressed,
    elderly servant opened the door.

    “Is Dr. Jekyll at home, Poole?” asked the lawyer.

    “I will see, Mr. Utterson,” said Poole, admitting the visitor, as he
    spoke, into a large, low-roofed, comfortable hall, paved with flags,
    warmed (after the fashion of a country house) by a bright, open fire,
    and furnished with costly cabinets of oak. “Will you wait here by the
    fire, sir? or shall I give you a light in the dining room?”

    “Here, thank you,” said the lawyer, and he drew near and leaned on the
    tall fender. This hall, in which he was now left alone, was a pet fancy
    of his friend the doctor’s; and Utterson himself was wont to speak of
    it as the pleasantest room in London. But to-night there was a shudder
    in his blood; the face of Hyde sat heavy on his memory; he felt (what
    was rare with him) a nausea and distaste of life; and in the gloom of
    his spirits, he seemed to read a menace in the flickering of the
    firelight on the polished cabinets and the uneasy starting of the
    shadow on the roof. He was ashamed of his relief, when Poole presently
    returned to announce that Dr. Jekyll was gone out.

    “I saw Mr. Hyde go in by the old dissecting-room door, Poole,” he said.
    “Is that right, when Dr. Jekyll is from home?”

    “Quite right, Mr. Utterson, sir,” replied the servant. “Mr. Hyde has a
    key.”

    “Your master seems to repose a great deal of trust in that young man,
    Poole,” resumed the other musingly.

    “Yes, sir, he do indeed,” said Poole. “We have all orders to obey him.”

    “I do not think I ever met Mr. Hyde?” asked Utterson.

    “O, dear no, sir. He never _dines_ here,” replied the butler. “Indeed
    we see very little of him on this side of the house; he mostly comes
    and goes by the laboratory.”

    “Well, good-night, Poole.”

    “Good-night, Mr. Utterson.”

    And the lawyer set out homeward with a very heavy heart. “Poor Harry
    Jekyll,” he thought, “my mind misgives me he is in deep waters! He was
    wild when he was young; a long while ago to be sure; but in the law of
    God, there is no statute of limitations. Ay, it must be that; the ghost
    of some old sin, the cancer of some concealed disgrace: punishment
    coming, _pede claudo_, years after memory has forgotten and self-love
    condoned the fault.” And the lawyer, scared by the thought, brooded a
    while on his own past, groping in all the corners of memory, lest by
    chance some Jack-in-the-Box of an old iniquity should leap to light
    there. His past was fairly blameless; few men could read the rolls of
    their life with less apprehension; yet he was humbled to the dust by
    the many ill things he had done, and raised up again into a sober and
    fearful gratitude by the many that he had come so near to doing, yet
    avoided. And then by a return on his former subject, he conceived a
    spark of hope. “This Master Hyde, if he were studied,” thought he,
    “must have secrets of his own; black secrets, by the look of him;
    secrets compared to which poor Jekyll’s worst would be like sunshine.
    Things cannot continue as they are. It turns me cold to think of this
    creature stealing like a thief to Harry’s bedside; poor Harry, what a
    wakening! And the danger of it; for if this Hyde suspects the existence
    of the will, he may grow impatient to inherit. Ay, I must put my
    shoulder to the wheel if Jekyll will but let me,” he added, “if Jekyll
    will only let me.” For once more he saw before his mind’s eye, as clear
    as a transparency, the strange clauses of the will.

    DR. JEKYLL WAS QUITE AT EASE

    A fortnight later, by excellent good fortune, the doctor gave one of
    his pleasant dinners to some five or six old cronies, all intelligent,
    reputable men and all judges of good wine; and Mr. Utterson so
    contrived that he remained behind after the others had departed. This
    was no new arrangement, but a thing that had befallen many scores of
    times. Where Utterson was liked, he was liked well. Hosts loved to
    detain the dry lawyer, when the light-hearted and the loose-tongued had
    already their foot on the threshold; they liked to sit a while in his
    unobtrusive company, practising for solitude, sobering their minds in
    the man’s rich silence after the expense and strain of gaiety. To this
    rule, Dr. Jekyll was no exception; and as he now sat on the opposite
    side of the fire—a large, well-made, smooth-faced man of fifty, with
    something of a slyish cast perhaps, but every mark of capacity and
    kindness—you could see by his looks that he cherished for Mr. Utterson
    a sincere and warm affection.

    “I have been wanting to speak to you, Jekyll,” began the latter. “You
    know that will of yours?”

    A close observer might have gathered that the topic was distasteful;
    but the doctor carried it off gaily. “My poor Utterson,” said he, “you
    are unfortunate in such a client. I never saw a man so distressed as
    you were by my will; unless it were that hide-bound pedant, Lanyon, at
    what he called my scientific heresies. Oh, I know he’s a good
    fellow—you needn’t frown—an excellent fellow, and I always mean to see
    more of him; but a hide-bound pedant for all that; an ignorant, blatant
    pedant. I was never more disappointed in any man than Lanyon.”

    “You know I never approved of it,” pursued Utterson, ruthlessly
    disregarding the fresh topic.

    “My will? Yes, certainly, I know that,” said the doctor, a trifle
    sharply. “You have told me so.”

    “Well, I tell you so again,” continued the lawyer. “I have been
    learning something of young Hyde.”

    The large handsome face of Dr. Jekyll grew pale to the very lips, and
    there came a blackness about his eyes. “I do not care to hear more,”
    said he. “This is a matter I thought we had agreed to drop.”

    “What I heard was abominable,” said Utterson.

    “It can make no change. You do not understand my position,” returned
    the doctor, with a certain incoherency of manner. “I am painfully
    situated, Utterson; my position is a very strange—a very strange one.
    It is one of those affairs that cannot be mended by talking.”

    “Jekyll,” said Utterson, “you know me: I am a man to be trusted. Make a
    clean breast of this in confidence; and I make no doubt I can get you
    out of it.”

    “My good Utterson,” said the doctor, “this is very good of you, this is
    downright good of you, and I cannot find words to thank you in. I
    believe you fully; I would trust you before any man alive, ay, before
    myself, if I could make the choice; but indeed it isn’t what you fancy;
    it is not so bad as that; and just to put your good heart at rest, I
    will tell you one thing: the moment I choose, I can be rid of Mr. Hyde.
    I give you my hand upon that; and I thank you again and again; and I
    will just add one little word, Utterson, that I’m sure you’ll take in
    good part: this is a private matter, and I beg of you to let it sleep.”

    Utterson reflected a little, looking in the fire.

    “I have no doubt you are perfectly right,” he said at last, getting to
    his feet.

    “Well, but since we have touched upon this business, and for the last
    time I hope,” continued the doctor, “there is one point I should like
    you to understand. I have really a very great interest in poor Hyde. I
    know you have seen him; he told me so; and I fear he was rude. But, I
    do sincerely take a great, a very great interest in that young man; and
    if I am taken away, Utterson, I wish you to promise me that you will
    bear with him and get his rights for him. I think you would, if you
    knew all; and it would be a weight off my mind if you would promise.”

    “I can’t pretend that I shall ever like him,” said the lawyer.

    “I don’t ask that,” pleaded Jekyll, laying his hand upon the other’s
    arm; “I only ask for justice; I only ask you to help him for my sake,
    when I am no longer here.”

    Utterson heaved an irrepressible sigh. “Well,” said he, “I promise.”

    THE CAREW MURDER CASE

    Nearly a year later, in the month of October, 18——, London was startled
    by a crime of singular ferocity and rendered all the more notable by
    the high position of the victim. The details were few and startling. A
    maid servant living alone in a house not far from the river, had gone
    up-stairs to bed about eleven. Although a fog rolled over the city in
    the small hours, the early part of the night was cloudless, and the
    lane, which the maid’s window overlooked, was brilliantly lit by the
    full moon. It seems she was romantically given, for she sat down upon
    her box, which stood immediately under the window, and fell into a
    dream of musing. Never (she used to say, with streaming tears, when she
    narrated that experience), never had she felt more at peace with all
    men or thought more kindly of the world. And as she so sat she became
    aware of an aged and beautiful gentleman with white hair, drawing near
    along the lane; and advancing to meet him, another and very small
    gentleman, to whom at first she paid less attention. When they had come
    within speech (which was just under the maid’s eyes) the older man
    bowed and accosted the other with a very pretty manner of politeness.
    It did not seem as if the subject of his address were of great
    importance; indeed, from his pointing, it sometimes appeared as if he
    were only inquiring his way; but the moon shone on his face as he
    spoke, and the girl was pleased to watch it, it seemed to breathe such
    an innocent and old-world kindness of disposition, yet with something
    high too, as of a well-founded self-content. Presently her eye wandered
    to the other, and she was surprised to recognise in him a certain Mr.
    Hyde, who had once visited her master and for whom she had conceived a
    dislike. He had in his hand a heavy cane, with which he was trifling;
    but he answered never a word, and seemed to listen with an
    ill-contained impatience. And then all of a sudden he broke out in a
    great flame of anger, stamping with his foot, brandishing the cane, and
    carrying on (as the maid described it) like a madman. The old gentleman
    took a step back, with the air of one very much surprised and a trifle
    hurt; and at that Mr. Hyde broke out of all bounds and clubbed him to
    the earth. And next moment, with ape-like fury, he was trampling his
    victim under foot and hailing down a storm of blows, under which the
    bones were audibly shattered and the body jumped upon the roadway. At
    the horror of these sights and sounds, the maid fainted.

    It was two o’clock when she came to herself and called for the police.
    The murderer was gone long ago; but there lay his victim in the middle
    of the lane, incredibly mangled. The stick with which the deed had been
    done, although it was of some rare and very tough and heavy wood, had
    broken in the middle under the stress of this insensate cruelty; and
    one splintered half had rolled in the neighbouring gutter—the other,
    without doubt, had been carried away by the murderer. A purse and a
    gold watch were found upon the victim: but no cards or papers, except a
    sealed and stamped envelope, which he had been probably carrying to the
    post, and which bore the name and address of Mr. Utterson.

    This was brought to the lawyer the next morning, before he was out of
    bed; and he had no sooner seen it, and been told the circumstances,
    than he shot out a solemn lip. “I shall say nothing till I have seen
    the body,” said he; “this may be very serious. Have the kindness to
    wait while I dress.” And with the same grave countenance he hurried
    through his breakfast and drove to the police station, whither the body
    had been carried. As soon as he came into the cell, he nodded.

    “Yes,” said he, “I recognise him. I am sorry to say that this is Sir
    Danvers Carew.”

    “Good God, sir,” exclaimed the officer, “is it possible?” And the next
    moment his eye lighted up with professional ambition. “This will make a
    deal of noise,” he said. “And perhaps you can help us to the man.” And
    he briefly narrated what the maid had seen, and showed the broken
    stick.

    Mr. Utterson had already quailed at the name of Hyde; but when the
    stick was laid before him, he could doubt no longer; broken and
    battered as it was, he recognised it for one that he had himself
    presented many years before to Henry Jekyll.

    “Is this Mr. Hyde a person of small stature?” he inquired.

    “Particularly small and particularly wicked-looking, is what the maid
    calls him,” said the officer.

    Mr. Utterson reflected; and then, raising his head, “If you will come
    with me in my cab,” he said, “I think I can take you to his house.”

    It was by this time about nine in the morning, and the first fog of the
    season. A great chocolate-coloured pall lowered over heaven, but the
    wind was continually charging and routing these embattled vapours; so
    that as the cab crawled from street to street, Mr. Utterson beheld a
    marvellous number of degrees and hues of twilight; for here it would be
    dark like the back-end of evening; and there would be a glow of a rich,
    lurid brown, like the light of some strange conflagration; and here,
    for a moment, the fog would be quite broken up, and a haggard shaft of
    daylight would glance in between the swirling wreaths. The dismal
    quarter of Soho seen under these changing glimpses, with its muddy
    ways, and slatternly passengers, and its lamps, which had never been
    extinguished or had been kindled afresh to combat this mournful
    re-invasion of darkness, seemed, in the lawyer’s eyes, like a district
    of some city in a nightmare. The thoughts of his mind, besides, were of
    the gloomiest dye; and when he glanced at the companion of his drive,
    he was conscious of some touch of that terror of the law and the law’s
    officers, which may at times assail the most honest.

    As the cab drew up before the address indicated, the fog lifted a
    little and showed him a dingy street, a gin palace, a low French
    eating-house, a shop for the retail of penny numbers and twopenny
    salads, many ragged children huddled in the doorways, and many women of
    different nationalities passing out, key in hand, to have a morning
    glass; and the next moment the fog settled down again upon that part,
    as brown as umber, and cut him off from his blackguardly surroundings.
    This was the home of Henry Jekyll’s favourite; of a man who was heir to
    a quarter of a million sterling.

    An ivory-faced and silvery-haired old woman opened the door. She had an
    evil face, smoothed by hypocrisy; but her manners were excellent. Yes,
    she said, this was Mr. Hyde’s, but he was not at home; he had been in
    that night very late, but had gone away again in less than an hour;
    there was nothing strange in that; his habits were very irregular, and
    he was often absent; for instance, it was nearly two months since she
    had seen him till yesterday.

    “Very well, then, we wish to see his rooms,” said the lawyer; and when
    the woman began to declare it was impossible, “I had better tell you
    who this person is,” he added. “This is Inspector Newcomen of Scotland
    Yard.”

    A flash of odious joy appeared upon the woman’s face. “Ah!” said she,
    “he is in trouble! What has he done?”

    Mr. Utterson and the inspector exchanged glances. “He don’t seem a very
    popular character,” observed the latter. “And now, my good woman, just
    let me and this gentleman have a look about us.”

    In the whole extent of the house, which but for the old woman remained
    otherwise empty, Mr. Hyde had only used a couple of rooms; but these
    were furnished with luxury and good taste. A closet was filled with
    wine; the plate was of silver, the napery elegant; a good picture hung
    upon the walls, a gift (as Utterson supposed) from Henry Jekyll, who
    was much of a connoisseur; and the carpets were of many plies and
    agreeable in colour. At this moment, however, the rooms bore every mark
    of having been recently and hurriedly ransacked; clothes lay about the
    floor, with their pockets inside out; lock-fast drawers stood open; and
    on the hearth there lay a pile of grey ashes, as though many papers had
    been burned. From these embers the inspector disinterred the butt-end
    of a green cheque-book, which had resisted the action of the fire; the
    other half of the stick was found behind the door; and as this clinched
    his suspicions, the officer declared himself delighted. A visit to the
    bank, where several thousand pounds were found to be lying to the
    murderer’s credit, completed his gratification.

    “You may depend upon it, sir,” he told Mr. Utterson: “I have him in my
    hand. He must have lost his head, or he never would have left the stick
    or, above all, burned the cheque-book. Why, money’s life to the man. We
    have nothing to do but wait for him at the bank, and get out the
    handbills.”

    This last, however, was not so easy of accomplishment; for Mr. Hyde had
    numbered few familiars—even the master of the servant-maid had only
    seen him twice; his family could nowhere be traced; he had never been
    photographed; and the few who could describe him differed widely, as
    common observers will. Only on one point, were they agreed; and that
    was the haunting sense of unexpressed deformity with which the fugitive
    impressed his beholders.

    INCIDENT OF THE LETTER

    It was late in the afternoon, when Mr. Utterson found his way to Dr.
    Jekyll’s door, where he was at once admitted by Poole, and carried down
    by the kitchen offices and across a yard which had once been a garden,
    to the building which was indifferently known as the laboratory or the
    dissecting-rooms. The doctor had bought the house from the heirs of a
    celebrated surgeon; and his own tastes being rather chemical than
    anatomical, had changed the destination of the block at the bottom of
    the garden. It was the first time that the lawyer had been received in
    that part of his friend’s quarters; and he eyed the dingy, windowless
    structure with curiosity, and gazed round with a distasteful sense of
    strangeness as he crossed the theatre, once crowded with eager students
    and now lying gaunt and silent, the tables laden with chemical
    apparatus, the floor strewn with crates and littered with packing
    straw, and the light falling dimly through the foggy cupola. At the
    further end, a flight of stairs mounted to a door covered with red
    baize; and through this, Mr. Utterson was at last received into the
    doctor’s cabinet. It was a large room, fitted round with glass presses,
    furnished, among other things, with a cheval-glass and a business
    table, and looking out upon the court by three dusty windows barred
    with iron. A fire burned in the grate; a lamp was set lighted on the
    chimney shelf, for even in the houses the fog began to lie thickly; and
    there, close up to the warmth, sat Dr. Jekyll, looking deadly sick. He
    did not rise to meet his visitor, but held out a cold hand and bade him
    welcome in a changed voice.

    “And now,” said Mr. Utterson, as soon as Poole had left them, “you have
    heard the news?”

    The doctor shuddered. “They were crying it in the square,” he said. “I
    heard them in my dining-room.”

    “One word,” said the lawyer. “Carew was my client, but so are you, and
    I want to know what I am doing. You have not been mad enough to hide
    this fellow?”

    “Utterson, I swear to God,” cried the doctor, “I swear to God I will
    never set eyes on him again. I bind my honour to you that I am done
    with him in this world. It is all at an end. And indeed he does not
    want my help; you do not know him as I do; he is safe, he is quite
    safe; mark my words, he will never more be heard of.”

    The lawyer listened gloomily; he did not like his friend’s feverish
    manner. “You seem pretty sure of him,” said he; “and for your sake, I
    hope you may be right. If it came to a trial, your name might appear.”

    “I am quite sure of him,” replied Jekyll; “I have grounds for certainty
    that I cannot share with any one. But there is one thing on which you
    may advise me. I have—I have received a letter; and I am at a loss
    whether I should show it to the police. I should like to leave it in
    your hands, Utterson; you would judge wisely, I am sure; I have so
    great a trust in you.”

    “You fear, I suppose, that it might lead to his detection?” asked the
    lawyer.

    “No,” said the other. “I cannot say that I care what becomes of Hyde; I
    am quite done with him. I was thinking of my own character, which this
    hateful business has rather exposed.”

    Utterson ruminated a while; he was surprised at his friend’s
    selfishness, and yet relieved by it. “Well,” said he, at last, “let me
    see the letter.”

    The letter was written in an odd, upright hand and signed “Edward
    Hyde”: and it signified, briefly enough, that the writer’s benefactor,
    Dr. Jekyll, whom he had long so unworthily repaid for a thousand
    generosities, need labour under no alarm for his safety, as he had
    means of escape on which he placed a sure dependence. The lawyer liked
    this letter well enough; it put a better colour on the intimacy than he
    had looked for; and he blamed himself for some of his past suspicions.

    “Have you the envelope?” he asked.

    “I burned it,” replied Jekyll, “before I thought what I was about. But
    it bore no postmark. The note was handed in.”

    “Shall I keep this and sleep upon it?” asked Utterson.

    “I wish you to judge for me entirely,” was the reply. “I have lost
    confidence in myself.”

    “Well, I shall consider,” returned the lawyer. “And now one word more:
    it was Hyde who dictated the terms in your will about that
    disappearance?”

    The doctor seemed seized with a qualm of faintness: he shut his mouth
    tight and nodded.

    “I knew it,” said Utterson. “He meant to murder you. You have had a
    fine escape.”

    “I have had what is far more to the purpose,” returned the doctor
    solemnly: “I have had a lesson—O God, Utterson, what a lesson I have
    had!” And he covered his face for a moment with his hands.

    On his way out, the lawyer stopped and had a word or two with Poole.
    “By the by,” said he, “there was a letter handed in to-day: what was
    the messenger like?” But Poole was positive nothing had come except by
    post; “and only circulars by that,” he added.

    This news sent off the visitor with his fears renewed. Plainly the
    letter had come by the laboratory door; possibly, indeed, it had been
    written in the cabinet; and if that were so, it must be differently
    judged, and handled with the more caution. The newsboys, as he went,
    were crying themselves hoarse along the footways: “Special edition.
    Shocking murder of an M. P.” That was the funeral oration of one friend
    and client; and he could not help a certain apprehension lest the good
    name of another should be sucked down in the eddy of the scandal. It
    was, at least, a ticklish decision that he had to make; and
    self-reliant as he was by habit, he began to cherish a longing for
    advice. It was not to be had directly; but perhaps, he thought, it
    might be fished for.

    Presently after, he sat on one side of his own hearth, with Mr. Guest,
    his head clerk, upon the other, and midway between, at a nicely
    calculated distance from the fire, a bottle of a particular old wine
    that had long dwelt unsunned in the foundations of his house. The fog
    still slept on the wing above the drowned city, where the lamps
    glimmered like carbuncles; and through the muffle and smother of these
    fallen clouds, the procession of the town’s life was still rolling in
    through the great arteries with a sound as of a mighty wind. But the
    room was gay with firelight. In the bottle the acids were long ago
    resolved; the imperial dye had softened with time, As the colour grows
    richer in stained windows; and the glow of hot autumn afternoons on
    hillside vineyards was ready to be set free and to disperse the fogs of
    London. Insensibly the lawyer melted. There was no man from whom he
    kept fewer secrets than Mr. Guest; and he was not always sure that he
    kept as many as he meant. Guest had often been on business to the
    doctor’s; he knew Poole; he could scarce have failed to hear of Mr.
    Hyde’s familiarity about the house; he might draw conclusions: was it
    not as well, then, that he should see a letter which put that mystery
    to rights? and above all since Guest, being a great student and critic
    of handwriting, would consider the step natural and obliging? The
    clerk, besides, was a man of counsel; he would scarce read so strange a
    document without dropping a remark; and by that remark Mr. Utterson
    might shape his future course.

    “This is a sad business about Sir Danvers,” he said.

    “Yes, sir, indeed. It has elicited a great deal of public feeling,”
    returned Guest. “The man, of course, was mad.”

    “I should like to hear your views on that,” replied Utterson. “I have a
    document here in his handwriting; it is between ourselves, for I scarce
    know what to do about it; it is an ugly business at the best. But there
    it is; quite in your way a murderer’s autograph.”

    Guest’s eyes brightened, and he sat down at once and studied it with
    passion. “No, sir,” he said: “not mad; but it is an odd hand.”

    “And by all accounts a very odd writer,” added the lawyer.

    Just then the servant entered with a note.

    “Is that from Dr. Jekyll, sir?” inquired the clerk. “I thought I knew
    the writing. Anything private, Mr. Utterson?”

    “Only an invitation to dinner. Why? Do you want to see it?”

    “One moment. I thank you, sir”; and the clerk laid the two sheets of
    paper alongside and sedulously compared their contents. “Thank you,
    sir,” he said at last, returning both; “it’s a very interesting
    autograph.”

    There was a pause, during which Mr. Utterson struggled with himself.
    “Why did you compare them, Guest?” he inquired suddenly.

    “Well, sir,” returned the clerk, “there’s a rather singular
    resemblance; the two hands are in many points identical: only
    differently sloped.”

    “Rather quaint,” said Utterson.

    “It is, as you say, rather quaint,” returned Guest.

    “I wouldn’t speak of this note, you know,” said the master.

    “No, sir,” said the clerk. “I understand.”

    But no sooner was Mr. Utterson alone that night than he locked the note
    into his safe, where it reposed from that time forward. “What!” he
    thought. “Henry Jekyll forge for a murderer!” And his blood ran cold in
    his veins.

    REMARKABLE INCIDENT OF DR. LANYON

    Time ran on; thousands of pounds were offered in reward, for the death
    of Sir Danvers was resented as a public injury; but Mr. Hyde had
    disappeared out of the ken of the police as though he had never
    existed. Much of his past was unearthed, indeed, and all disreputable:
    tales came out of the man’s cruelty, at once so callous and violent; of
    his vile life, of his strange associates, of the hatred that seemed to
    have surrounded his career; but of his present whereabouts, not a
    whisper. From the time he had left the house in Soho on the morning of
    the murder, he was simply blotted out; and gradually, as time drew on,
    Mr. Utterson began to recover from the hotness of his alarm, and to
    grow more at quiet with himself. The death of Sir Danvers was, to his
    way of thinking, more than paid for by the disappearance of Mr. Hyde.
    Now that that evil influence had been withdrawn, a new life began for
    Dr. Jekyll. He came out of his seclusion, renewed relations with his
    friends, became once more their familiar guest and entertainer; and
    whilst he had always been known for charities, he was now no less
    distinguished for religion. He was busy, he was much in the open air,
    he did good; his face seemed to open and brighten, as if with an inward
    consciousness of service; and for more than two months, the doctor was
    at peace.

    On the 8th of January Utterson had dined at the doctor’s with a small
    party; Lanyon had been there; and the face of the host had looked from
    one to the other as in the old days when the trio were inseparable
    friends. On the 12th, and again on the 14th, the door was shut against
    the lawyer. “The doctor was confined to the house,” Poole said, “and
    saw no one.” On the 15th, he tried again, and was again refused; and
    having now been used for the last two months to see his friend almost
    daily, he found this return of solitude to weigh upon his spirits. The
    fifth night he had in Guest to dine with him; and the sixth he betook
    himself to Dr. Lanyon’s.

    There at least he was not denied admittance; but when he came in, he
    was shocked at the change which had taken place in the doctor’s
    appearance. He had his death-warrant written legibly upon his face. The
    rosy man had grown pale; his flesh had fallen away; he was visibly
    balder and older; and yet it was not so much, these tokens of a swift
    physical decay that arrested the lawyer’s notice, as a look in the eye
    and quality of manner that seemed to testify to some deep-seated terror
    of the mind. It was unlikely that the doctor should fear death; and yet
    that was what Utterson was tempted to suspect. “Yes,” he thought; “he
    is a doctor, he must know his own state and that his days are counted;
    and the knowledge is more than he can bear.” And yet when Utterson
    remarked on his ill-looks, it was with an air of greatness that Lanyon
    declared himself a doomed man.

    “I have had a shock,” he said, “and I shall never recover. It is a
    question of weeks. Well, life has been pleasant; I liked it; yes, sir,
    I used to like it. I sometimes think if we knew all, we should be more
    glad to get away.”

    “Jekyll is ill, too,” observed Utterson. “Have you seen him?”

    But Lanyon’s face changed, and he held up a trembling hand. “I wish to
    see or hear no more of Dr. Jekyll,” he said in a loud, unsteady voice.
    “I am quite done with that person; and I beg that you will spare me any
    allusion to one whom I regard as dead.”

    “Tut-tut,” said Mr. Utterson; and then after a considerable pause,
    “Can’t I do anything?” he inquired. “We are three very old friends,
    Lanyon; we shall not live to make others.”

    “Nothing can be done,” returned Lanyon; “ask himself.”

    “He will not see me,” said the lawyer.

    “I am not surprised at that,” was the reply. “Some day, Utterson, after
    I am dead, you may perhaps come to learn the right and wrong of this. I
    cannot tell you. And in the meantime, if you can sit and talk with me
    of other things, for God’s sake, stay and do so; but if you cannot keep
    clear of this accursed topic, then, in God’s name, go, for I cannot
    bear it.”

    As soon as he got home, Utterson sat down and wrote to Jekyll,
    complaining of his exclusion from the house, and asking the cause of
    this unhappy break with Lanyon; and the next day brought him a long
    answer, often very pathetically worded, and sometimes darkly mysterious
    in drift. The quarrel with Lanyon was incurable. “I do not blame our
    old friend,” Jekyll wrote, “but I share his view that we must never
    meet. I mean from henceforth to lead a life of extreme seclusion; you
    must not be surprised, nor must you doubt my friendship, if my door is
    often shut even to you. You must suffer me to go my own dark way. I
    have brought on myself a punishment and a danger that I cannot name. If
    I am the chief of sinners, I am the chief of sufferers also. I could
    not think that this earth contained a place for sufferings and terrors
    so unmanning; and you can do but one thing, Utterson, to lighten this
    destiny, and that is to respect my silence.” Utterson was amazed; the
    dark influence of Hyde had been withdrawn, the doctor had returned to
    his old tasks and amities; a week ago, the prospect had smiled with
    every promise of a cheerful and an honoured age; and now in a moment,
    friendship, and peace of mind, and the whole tenor of his life were
    wrecked. So great and unprepared a change pointed to madness; but in
    view of Lanyon’s manner and words, there must lie for it some deeper
    ground.

    A week afterwards Dr. Lanyon took to his bed, and in something less
    than a fortnight he was dead. The night after the funeral, at which he
    had been sadly affected, Utterson locked the door of his business room,
    and sitting there by the light of a melancholy candle, drew out and set
    before him an envelope addressed by the hand and sealed with the seal
    of his dead friend. “PRIVATE: for the hands of G. J. Utterson ALONE and
    in case of his predecease _to be destroyed unread_,” so it was
    emphatically superscribed; and the lawyer dreaded to behold the
    contents. “I have buried one friend to-day,” he thought: “what if this
    should cost me another?” And then he condemned the fear as a
    disloyalty, and broke the seal. Within there was another enclosure,
    likewise sealed, and marked upon the cover as “not to be opened till
    the death or disappearance of Dr. Henry Jekyll.” Utterson could not
    trust his eyes. Yes, it was disappearance; here again, as in the mad
    will which he had long ago restored to its author, here again were the
    idea of a disappearance and the name of Henry Jekyll bracketed. But in
    the will, that idea had sprung from the sinister suggestion of the man
    Hyde; it was set there with a purpose all too plain and horrible.
    Written by the hand of Lanyon, what should it mean? A great curiosity
    came on the trustee, to disregard the prohibition and dive at once to
    the bottom of these mysteries; but professional honour and faith to his
    dead friend were stringent obligations; and the packet slept in the
    inmost corner of his private safe.

    It is one thing to mortify curiosity, another to conquer it; and it may
    be doubted if, from that day forth, Utterson desired the society of his
    surviving friend with the same eagerness. He thought of him kindly; but
    his thoughts were disquieted and fearful. He went to call indeed; but
    he was perhaps relieved to be denied admittance; perhaps, in his heart,
    he preferred to speak with Poole upon the doorstep and surrounded by
    the air and sounds of the open city, rather than to be admitted into
    that house of voluntary bondage, and to sit and speak with its
    inscrutable recluse. Poole had, indeed, no very pleasant news to
    communicate. The doctor, it appeared, now more than ever confined
    himself to the cabinet over the laboratory, where he would sometimes
    even sleep; he was out of spirits, he had grown very silent, he did not
    read; it seemed as if he had something on his mind. Utterson became so
    used to the unvarying character of these reports, that he fell off
    little by little in the frequency of his visits.

    INCIDENT AT THE WINDOW

    It chanced on Sunday, when Mr. Utterson was on his usual walk with Mr.
    Enfield, that their way lay once again through the by-street; and that
    when they came in front of the door, both stopped to gaze on it.

    “Well,” said Enfield, “that story’s at an end at least. We shall never
    see more of Mr. Hyde.”

    “I hope not,” said Utterson. “Did I ever tell you that I once saw him,
    and shared your feeling of repulsion?”

    “It was impossible to do the one without the other,” returned Enfield.
    “And by the way, what an ass you must have thought me, not to know that
    this was a back way to Dr. Jekyll’s! It was partly your own fault that
    I found it out, even when I did.”

    “So you found it out, did you?” said Utterson. “But if that be so, we
    may step into the court and take a look at the windows. To tell you the
    truth, I am uneasy about poor Jekyll; and even outside, I feel as if
    the presence of a friend might do him good.”

    The court was very cool and a little damp, and full of premature
    twilight, although the sky, high up overhead, was still bright with
    sunset. The middle one of the three windows was half-way open; and
    sitting close beside it, taking the air with an infinite sadness of
    mien, like some disconsolate prisoner, Utterson saw Dr. Jekyll.

    “What! Jekyll!” he cried. “I trust you are better.”

    “I am very low, Utterson,” replied the doctor, drearily, “very low. It
    will not last long, thank God.”

    “You stay too much indoors,” said the lawyer. “You should be out,
    whipping up the circulation like Mr. Enfield and me. (This is my
    cousin—Mr. Enfield—Dr. Jekyll.) Come, now; get your hat and take a
    quick turn with us.”

    “You are very good,” sighed the other. “I should like to very much; but
    no, no, no, it is quite impossible; I dare not. But indeed, Utterson, I
    am very glad to see you; this is really a great pleasure; I would ask
    you and Mr. Enfield up, but the place is really not fit.”

    “Why then,” said the lawyer, good-naturedly, “the best thing we can do
    is to stay down here and speak with you from where we are.”

    “That is just what I was about to venture to propose,” returned the
    doctor with a smile. But the words were hardly uttered, before the
    smile was struck out of his face and succeeded by an expression of such
    abject terror and despair, as froze the very blood of the two gentlemen
    below. They saw it but for a glimpse, for the window was instantly
    thrust down; but that glimpse had been sufficient, and they turned and
    left the court without a word. In silence, too, they traversed the
    by-street; and it was not until they had come into a neighbouring
    thoroughfare, where even upon a Sunday there were still some stirrings
    of life, that Mr. Utterson at last turned and looked at his companion.
    They were both pale; and there was an answering horror in their eyes.

    “God forgive us, God forgive us,” said Mr. Utterson.

    But Mr. Enfield only nodded his head very seriously and walked on once
    more in silence.

    THE LAST NIGHT

    Mr. Utterson was sitting by his fireside one evening after dinner, when
    he was surprised to receive a visit from Poole.

    “Bless me, Poole, what brings you here?” he cried; and then taking a
    second look at him, “What ails you?” he added; “is the doctor ill?”

    “Mr. Utterson,” said the man, “there is something wrong.”

    “Take a seat, and here is a glass of wine for you,” said the lawyer.
    “Now, take your time, and tell me plainly what you want.”

    “You know the doctor’s ways, sir,” replied Poole, “and how he shuts
    himself up. Well, he’s shut up again in the cabinet; and I don’t like
    it, sir—I wish I may die if I like it. Mr. Utterson, sir, I’m afraid.”

    “Now, my good man,” said the lawyer, “be explicit. What are you afraid
    of?”

    “I’ve been afraid for about a week,” returned Poole, doggedly
    disregarding the question, “and I can bear it no more.”

    The man’s appearance amply bore out his words; his manner was altered
    for the worse; and except for the moment when he had first announced
    his terror, he had not once looked the lawyer in the face. Even now, he
    sat with the glass of wine untasted on his knee, and his eyes directed
    to a corner of the floor. “I can bear it no more,” he repeated.

    “Come,” said the lawyer, “I see you have some good reason, Poole; I see
    there is something seriously amiss. Try to tell me what it is.”

    “I think there’s been foul play,” said Poole, hoarsely.

    “Foul play!” cried the lawyer, a good deal frightened and rather
    inclined to be irritated in consequence. “What foul play? What does the
    man mean?”

    “I daren’t say, sir,” was the answer; “but will you come along with me
    and see for yourself?”

    Mr. Utterson’s only answer was to rise and get his hat and great-coat;
    but he observed with wonder the greatness of the relief that appeared
    upon the butler’s face, and perhaps with no less, that the wine was
    still untasted when he set it down to follow.

    It was a wild, cold, seasonable night of March, with a pale moon, lying
    on her back as though the wind had tilted her, and a flying wrack of
    the most diaphanous and lawny texture. The wind made talking difficult,
    and flecked the blood into the face. It seemed to have swept the
    streets unusually bare of passengers, besides; for Mr. Utterson thought
    he had never seen that part of London so deserted. He could have wished
    it otherwise; never in his life had he been conscious of so sharp a
    wish to see and touch his fellow-creatures; for struggle as he might,
    there was borne in upon his mind a crushing anticipation of calamity.
    The square, when they got there, was all full of wind and dust, and the
    thin trees in the garden were lashing themselves along the railing.
    Poole, who had kept all the way a pace or two ahead, now pulled up in
    the middle of the pavement, and in spite of the biting weather, took
    off his hat and mopped his brow with a red pocket-handkerchief. But for
    all the hurry of his coming, these were not the dews of exertion that
    he wiped away, but the moisture of some strangling anguish; for his
    face was white and his voice, when he spoke, harsh and broken.

    “Well, sir,” he said, “here we are, and God grant there be nothing
    wrong.”

    “Amen, Poole,” said the lawyer.

    Thereupon the servant knocked in a very guarded manner; the door was
    opened on the chain; and a voice asked from within, “Is that you,
    Poole?”

    “It’s all right,” said Poole. “Open the door.”

    The hall, when they entered it, was brightly lighted up; the fire was
    built high; and about the hearth the whole of the servants, men and
    women, stood huddled together like a flock of sheep. At the sight of
    Mr. Utterson, the housemaid broke into hysterical whimpering; and the
    cook, crying out, “Bless God! it’s Mr. Utterson,” ran forward as if to
    take him in her arms.

    “What, what? Are you all here?” said the lawyer peevishly. “Very
    irregular, very unseemly; your master would be far from pleased.”

    “They’re all afraid,” said Poole.

    Blank silence followed, no one protesting; only the maid lifted up her
    voice and now wept loudly.

    “Hold your tongue!” Poole said to her, with a ferocity of accent that
    testified to his own jangled nerves; and indeed, when the girl had so
    suddenly raised the note of her lamentation, they had all started and
    turned toward the inner door with faces of dreadful expectation. “And
    now,” continued the butler, addressing the knife-boy, “reach me a
    candle, and we’ll get this through hands at once.” And then he begged
    Mr. Utterson to follow him, and led the way to the back-garden.

    “Now, sir,” said he, “you come as gently as you can. I want you to
    hear, and I don’t want you to be heard. And see here, sir, if by any
    chance he was to ask you in, don’t go.”

    Mr. Utterson’s nerves, at this unlooked-for termination, gave a jerk
    that nearly threw him from his balance; but he re-collected his courage
    and followed the butler into the laboratory building and through the
    surgical theatre, with its lumber of crates and bottles, to the foot of
    the stair. Here Poole motioned him to stand on one side and listen;
    while he himself, setting down the candle and making a great and
    obvious call on his resolution, mounted the steps and knocked with a
    somewhat uncertain hand on the red baize of the cabinet door.

    “Mr. Utterson, sir, asking to see you,” he called; and even as he did
    so, once more violently signed to the lawyer to give ear.

    A voice answered from within: “Tell him I cannot see any one,” it said
    complainingly.

    “Thank you, sir,” said Poole, with a note of something like triumph in
    his voice; and taking up his candle, he led Mr. Utterson back across
    the yard and into the great kitchen, where the fire was out and the
    beetles were leaping on the floor.

    “Sir,” he said, looking Mr. Utterson in the eyes, “was that my master’s
    voice?”

    “It seems much changed,” replied the lawyer, very pale, but giving look
    for look.

    “Changed? Well, yes, I think so,” said the butler. “Have I been twenty
    years in this man’s house, to be deceived about his voice? No, sir;
    master’s made away with; he was made, away with eight days ago, when we
    heard him cry out upon the name of God; and _who’s_ in there instead of
    him, and _why_ it stays there, is a thing that cries to Heaven, Mr.
    Utterson!”

    “This is a very strange tale, Poole; this is rather a wild tale, my
    man,” said Mr. Utterson, biting his finger. “Suppose it were as you
    suppose, supposing Dr. Jekyll to have been—well, murdered, what could
    induce the murderer to stay? That won’t hold water; it doesn’t commend
    itself to reason.”

    “Well, Mr. Utterson, you are a hard man to satisfy, but I’ll do it
    yet,” said Poole. “All this last week (you must know) him, or it, or
    whatever it is that lives in that cabinet, has been crying night and
    day for some sort of medicine and cannot get it to his mind. It was
    sometimes his way—the master’s, that is—to write his orders on a sheet
    of paper and throw it on the stair. We’ve had nothing else this week
    back; nothing but papers, and a closed door, and the very meals left
    there to be smuggled in when nobody was looking. Well, sir, every day,
    ay, and twice and thrice in the same day, there have been orders and
    complaints, and I have been sent flying to all the wholesale chemists
    in town. Every time I brought the stuff back, there would be another
    paper telling me to return it, because it was not pure, and another
    order to a different firm. This drug is wanted bitter bad, sir,
    whatever for.”

    “Have you any of these papers?” asked Mr. Utterson.

    Poole felt in his pocket and handed out a crumpled note, which the
    lawyer, bending nearer to the candle, carefully examined. Its contents
    ran thus: “Dr. Jekyll presents his compliments to Messrs. Maw. He
    assures them that their last sample is impure and quite useless for his
    present purpose. In the year 18——, Dr. J. purchased a somewhat large
    quantity from Messrs. M. He now begs them to search with the most
    sedulous care, and should any of the same quality be left, to forward
    it to him at once. Expense is no consideration. The importance of this
    to Dr. J. can hardly be exaggerated.” So far the letter had run
    composedly enough, but here with a sudden splutter of the pen, the
    writer’s emotion had broken loose. “For God’s sake,” he had added,
    “find me some of the old.”

    “This is a strange note,” said Mr. Utterson; and then sharply, “How do
    you come to have it open?”

    “The man at Maw’s was main angry, sir, and he threw it back to me like
    so much dirt,” returned Poole.

    “This is unquestionably the doctor’s hand, do you know?” resumed the
    lawyer.

    “I thought it looked like it,” said the servant rather sulkily; and
    then, with another voice, “But what matters hand-of-write?” he said.
    “I’ve seen him!”

    “Seen him?” repeated Mr. Utterson. “Well?”

    “That’s it!” said Poole. “It was this way. I came suddenly into the
    theatre from the garden. It seems he had slipped out to look for this
    drug or whatever it is; for the cabinet door was open, and there he was
    at the far end of the room digging among the crates. He looked up when
    I came in, gave a kind of cry, and whipped up-stairs into the cabinet.
    It was but for one minute that I saw him, but the hair stood upon my
    head like quills. Sir, if that was my master, why had he a mask upon
    his face? If it was my master, why did he cry out like a rat, and run
    from me? I have served him long enough. And then…” The man paused and
    passed his hand over his face.

    “These are all very strange circumstances,” said Mr. Utterson, “but I
    think I begin to see daylight. Your master, Poole, is plainly seized
    with one of those maladies that both torture and deform the sufferer;
    hence, for aught I know, the alteration of his voice; hence the mask
    and the avoidance of his friends; hence his eagerness to find this
    drug, by means of which the poor soul retains some hope of ultimate
    recovery—God grant that he be not deceived! There is my explanation; it
    is sad enough, Poole, ay, and appalling to consider; but it is plain
    and natural, hangs well together, and delivers us from all exorbitant
    alarms.”

    “Sir,” said the butler, turning to a sort of mottled pallor, “that
    thing was not my master, and there’s the truth. My master”—here he
    looked round him and began to whisper—“is a tall, fine build of a man,
    and this was more of a dwarf.” Utterson attempted to protest. “O, sir,”
    cried Poole, “do you think I do not know my master after twenty years?
    Do you think I do not know where his head comes to in the cabinet door,
    where I saw him every morning of my life? No, Sir, that thing in the
    mask was never Dr. Jekyll—God knows what it was, but it was never Dr.
    Jekyll; and it is the belief of my heart that there was murder done.”

    “Poole,” replied the lawyer, “if you say that, it will become my duty
    to make certain. Much as I desire to spare your master’s feelings, much
    as I am puzzled by this note which seems to prove him to be still
    alive, I shall consider it my duty to break in that door.”

    “Ah Mr. Utterson, that’s talking!” cried the butler.

    “And now comes the second question,” resumed Utterson: “Who is going to
    do it?”

    “Why, you and me,” was the undaunted reply.

    “That’s very well said,” returned the lawyer; “and whatever comes of
    it, I shall make it my business to see you are no loser.”

    “There is an axe in the theatre,” continued Poole; “and you might take
    the kitchen poker for yourself.”

    The lawyer took that rude but weighty instrument into his hand, and
    balanced it. “Do you know, Poole,” he said, looking up, “that you and I
    are about to place ourselves in a position of some peril?”

    “You may say so, sir, indeed,” returned the butler.

    “It is well, then, that we should be frank,” said the other. “We both
    think more than we have said; let us make a clean breast. This masked
    figure that you saw, did you recognise it?”

    “Well, sir, it went so quick, and the creature was so doubled up, that
    I could hardly swear to that,” was the answer. “But if you mean, was it
    Mr. Hyde?—why, yes, I think it was! You see, it was much of the same
    bigness; and it had the same quick, light way with it; and then who
    else could have got in by the laboratory door? You have not forgot, sir
    that at the time of the murder he had still the key with him? But
    that’s not all. I don’t know, Mr. Utterson, if ever you met this Mr.
    Hyde?”

    “Yes,” said the lawyer, “I once spoke with him.”

    “Then you must know as well as the rest of us that there was something
    queer about that gentleman—something that gave a man a turn—I don’t
    know rightly how to say it, sir, beyond this: that you felt it in your
    marrow kind of cold and thin.”

    “I own I felt something of what you describe,” said Mr. Utterson.

    “Quite so, sir,” returned Poole. “Well, when that masked thing like a
    monkey jumped from among the chemicals and whipped into the cabinet, it
    went down my spine like ice. Oh, I know it’s not evidence, Mr.
    Utterson. I’m book-learned enough for that; but a man has his feelings,
    and I give you my bible-word it was Mr. Hyde!”

    “Ay, ay,” said the lawyer. “My fears incline to the same point. Evil, I
    fear, founded—evil was sure to come—of that connection. Ay, truly, I
    believe you; I believe poor Harry is killed; and I believe his murderer
    (for what purpose, God alone can tell) is still lurking in his victim’s
    room. Well, let our name be vengeance. Call Bradshaw.”

    The footman came at the summons, very white and nervous.

    “Pull yourself together, Bradshaw,” said the lawyer. “This suspense, I
    know, is telling upon all of you; but it is now our intention to make
    an end of it. Poole, here, and I are going to force our way into the
    cabinet. If all is well, my shoulders are broad enough to bear the
    blame. Meanwhile, lest anything should really be amiss, or any
    malefactor seek to escape by the back, you and the boy must go round
    the corner with a pair of good sticks and take your post at the
    laboratory door. We give you ten minutes to get to your stations.”

    As Bradshaw left, the lawyer looked at his watch. “And now, Poole, let
    us get to ours,” he said; and taking the poker under his arm, led the
    way into the yard. The scud had banked over the moon, and it was now
    quite dark. The wind, which only broke in puffs and draughts into that
    deep well of building, tossed the light of the candle to and fro about
    their steps, until they came into the shelter of the theatre, where
    they sat down silently to wait. London hummed solemnly all around; but
    nearer at hand, the stillness was only broken by the sounds of a
    footfall moving to and fro along the cabinet floor.

    “So it will walk all day, sir,” whispered Poole; “ay, and the better
    part of the night. Only when a new sample comes from the chemist,
    there’s a bit of a break. Ah, it’s an ill conscience that’s such an
    enemy to rest! Ah, sir, there’s blood foully shed in every step of it!
    But hark again, a little closer—put your heart in your ears, Mr.
    Utterson, and tell me, is that the doctor’s foot?”

    The steps fell lightly and oddly, with a certain swing, for all they
    went so slowly; it was different indeed from the heavy creaking tread
    of Henry Jekyll. Utterson sighed. “Is there never anything else?” he
    asked.

    Poole nodded. “Once,” he said. “Once I heard it weeping!”

    “Weeping? how that?” said the lawyer, conscious of a sudden chill of
    horror.

    “Weeping like a woman or a lost soul,” said the butler. “I came away
    with that upon my heart, that I could have wept too.”

    But now the ten minutes drew to an end. Poole disinterred the axe from
    under a stack of packing straw; the candle was set upon the nearest
    table to light them to the attack; and they drew near with bated breath
    to where that patient foot was still going up and down, up and down, in
    the quiet of the night.

    “Jekyll,” cried Utterson, with a loud voice, “I demand to see you.” He
    paused a moment, but there came no reply. “I give you fair warning, our
    suspicions are aroused, and I must and shall see you,” he resumed; “if
    not by fair means, then by foul! if not of your consent, then by brute
    force!”

    “Utterson,” said the voice, “for God’s sake, have mercy!”

    “Ah, that’s not Jekyll’s voice—it’s Hyde’s!” cried Utterson. “Down with
    the door, Poole!”

    Poole swung the axe over his shoulder; the blow shook the building, and
    the red baize door leaped against the lock and hinges. A dismal
    screech, as of mere animal terror, rang from the cabinet. Up went the
    axe again, and again the panels crashed and the frame bounded; four
    times the blow fell; but the wood was tough and the fittings were of
    excellent workmanship; and it was not until the fifth, that the lock
    burst in sunder and the wreck of the door fell inwards on the carpet.

    The besiegers, appalled by their own riot and the stillness that had
    succeeded, stood back a little and peered in. There lay the cabinet
    before their eyes in the quiet lamplight, a good fire glowing and
    chattering on the hearth, the kettle singing its thin strain, a drawer
    or two open, papers neatly set forth on the business-table, and nearer
    the fire, the things laid out for tea: the quietest room, you would
    have said, and, but for the glazed presses full of chemicals, the most
    commonplace that night in London.

    Right in the midst there lay the body of a man sorely contorted and
    still twitching. They drew near on tiptoe, turned it on its back and
    beheld the face of Edward Hyde. He was dressed in clothes far too large
    for him, clothes of the doctor’s bigness; the cords of his face still
    moved with a semblance of life, but life was quite gone; and by the
    crushed phial in the hand and the strong smell of kernels that hung
    upon the air, Utterson knew that he was looking on the body of a
    self-destroyer.

    “We have come too late,” he said sternly, “whether to save or punish.
    Hyde is gone to his account; and it only remains for us to find the
    body of your master.”

    The far greater proportion of the building was occupied by the theatre,
    which filled almost the whole ground story and was lighted from above,
    and by the cabinet, which formed an upper story at one end and looked
    upon the court. A corridor joined the theatre to the door on the
    by-street; and with this the cabinet communicated separately by a
    second flight of stairs. There were besides a few dark closets and a
    spacious cellar. All these they now thoroughly examined. Each closet
    needed but a glance, for all were empty, and all, by the dust that fell
    from their doors, had stood long unopened. The cellar, indeed, was
    filled with crazy lumber, mostly dating from the times of the surgeon
    who was Jekyll’s predecessor; but even as they opened the door they
    were advertised of the uselessness of further search, by the fall of a
    perfect mat of cobweb which had for years sealed up the entrance.
    Nowhere was there any trace of Henry Jekyll, dead or alive.

    Poole stamped on the flags of the corridor. “He must be buried here,”
    he said, hearkening to the sound.

    “Or he may have fled,” said Utterson, and he turned to examine the door
    in the by-street. It was locked; and lying near by on the flags, they
    found the key, already stained with rust.

    “This does not look like use,” observed the lawyer.

    “Use!” echoed Poole. “Do you not see, sir, it is broken? much as if a
    man had stamped on it.”

    “Ay,” continued Utterson, “and the fractures, too, are rusty.” The two
    men looked at each other with a scare. “This is beyond me, Poole,” said
    the lawyer. “Let us go back to the cabinet.”

    They mounted the stair in silence, and still with an occasional
    awe-struck glance at the dead body, proceeded more thoroughly to
    examine the contents of the cabinet. At one table, there were traces of
    chemical work, various measured heaps of some white salt being laid on
    glass saucers, as though for an experiment in which the unhappy man had
    been prevented.

    “That is the same drug that I was always bringing him,” said Poole; and
    even as he spoke, the kettle with a startling noise boiled over.

    This brought them to the fireside, where the easy-chair was drawn
    cosily up, and the tea-things stood ready to the sitter’s elbow, the
    very sugar in the cup. There were several books on a shelf; one lay
    beside the tea-things open, and Utterson was amazed to find it a copy
    of a pious work, for which Jekyll had several times expressed a great
    esteem, annotated, in his own hand, with startling blasphemies.

    Next, in the course of their review of the chamber, the searchers came
    to the cheval glass, into whose depths they looked with an involuntary
    horror. But it was so turned as to show them nothing but the rosy glow
    playing on the roof, the fire sparkling in a hundred repetitions along
    the glazed front of the presses, and their own pale and fearful
    countenances stooping to look in.

    “This glass have seen some strange things, sir,” whispered Poole.

    “And surely none stranger than itself,” echoed the lawyer in the same
    tones. “For what did Jekyll”—he caught himself up at the word with a
    start, and then conquering the weakness—“what could Jekyll want with
    it?” he said.

    “You may say that!” said Poole. Next they turned to the business-table.
    On the desk among the neat array of papers, a large envelope was
    uppermost, and bore, in the doctor’s hand, the name of Mr. Utterson.
    The lawyer unsealed it, and several enclosures fell to the floor. The
    first was a will, drawn in the same eccentric terms as the one which he
    had returned six months before, to serve as a testament in case of
    death and as a deed of gift in case of disappearance; but, in place of
    the name of Edward Hyde, the lawyer, with indescribable amazement, read
    the name of Gabriel John Utterson. He looked at Poole, and then back at
    the paper, and last of all at the dead malefactor stretched upon the
    carpet.

    “My head goes round,” he said. “He has been all these days in
    possession; he had no cause to like me; he must have raged to see
    himself displaced; and he has not destroyed this document.”

    He caught up the next paper; it was a brief note in the doctor’s hand
    and dated at the top. “O Poole!” the lawyer cried, “he was alive and
    here this day. He cannot have been disposed of in so short a space, he
    must be still alive, he must have fled! And then, why fled? and how?
    and in that case, can we venture to declare this suicide? Oh, we must
    be careful. I foresee that we may yet involve your master in some dire
    catastrophe.”

    “Why don’t you read it, sir?” asked Poole.

    “Because I fear,” replied the lawyer solemnly. “God grant I have no
    cause for it!” And with that he brought the paper to his eyes and read
    as follows:

    “My dear Utterson,—When this shall fall into your hands, I shall have
    disappeared, under what circumstances I have not the penetration to
    foresee, but my instinct and all the circumstances of my nameless
    situation tell me that the end is sure and must be early. Go then, and
    first read the narrative which Lanyon warned me he was to place in your
    hands; and if you care to hear more, turn to the confession of

    “Your unworthy and unhappy friend,
    “HENRY JEKYLL.”

    “There was a third enclosure?” asked Utterson.

    “Here, sir,” said Poole, and gave into his hands a considerable packet
    sealed in several places.

    The lawyer put it in his pocket. “I would say nothing of this paper. If
    your master has fled or is dead, we may at least save his credit. It is
    now ten; I must go home and read these documents in quiet; but I shall
    be back before midnight, when we shall send for the police.”

    They went out, locking the door of the theatre behind them; and
    Utterson, once more leaving the servants gathered about the fire in the
    hall, trudged back to his office to read the two narratives in which
    this mystery was now to be explained.

    DR. LANYON’S NARRATIVE

    On the ninth of January, now four days ago, I received by the evening
    delivery a registered envelope, addressed in the hand of my colleague
    and old school-companion, Henry Jekyll. I was a good deal surprised by
    this; for we were by no means in the habit of correspondence; I had
    seen the man, dined with him, indeed, the night before; and I could
    imagine nothing in our intercourse that should justify formality of
    registration. The contents increased my wonder; for this is how the
    letter ran:

    “10th December, 18——

    “Dear Lanyon,—You are one of my oldest friends; and although we may
    have differed at times on scientific questions, I cannot remember, at
    least on my side, any break in our affection. There was never a day
    when, if you had said to me, ‘Jekyll, my life, my honour, my reason,
    depend upon you,’ I would not have sacrificed my left hand to help you.
    Lanyon, my life, my honour my reason, are all at your mercy; if you
    fail me to-night I am lost. You might suppose, after this preface, that
    I am going to ask you for something dishonourable to grant. Judge for
    yourself.

    “I want you to postpone all other engagements for to-night—ay, even if
    you were summoned to the bedside of an emperor; to take a cab, unless
    your carriage should be actually at the door; and with this letter in
    your hand for consultation, to drive straight to my house. Poole, my
    butler, has his orders; you will find, him waiting your arrival with a
    locksmith. The door of my cabinet is then to be forced: and you are to
    go in alone; to open the glazed press (letter E) on the left hand,
    breaking the lock if it be shut; and to draw out, _with all its
    contents as they stand_, the fourth drawer from the top or (which is
    the same thing) the third from the bottom. In my extreme distress of
    wind, I have a morbid fear of misdirecting you; but even if I am in
    error, you may know the right drawer by its contents: some powders, a
    phial and a paper book. This drawer I beg of you to carry back with you
    to Cavendish Square exactly as it stands.

    “That is the first part of the service: now for the second. You should
    be back, if you set out at once on the receipt of this, long before
    midnight; but I will leave you that amount of margin, not only in the
    fear of one of those obstacles that can neither be prevented nor
    foreseen, but because an hour when your servants are in bed is to be
    preferred for what will then remain to do. At midnight, then, I have to
    ask you to be alone in your consulting-room, to admit with your own
    hand into the house a man who will present himself in my name, and to
    place in his hands the drawer that you will have brought with you from
    my cabinet. Then you will have played your part and earned my gratitude
    completely. Five minutes afterwards, if you insist upon an explanation,
    you will have understood that these arrangements are of capital
    importance; and that by the neglect of one of them, fantastic as they
    must appear, you might have charged your conscience with my death or
    the shipwreck of my reason.

    “Confident as I am that you will not trifle with this appeal, my heart
    sinks and my hand trembles at the bare thought of such a possibility.
    Think of me at this hour, in a strange place, labouring under a
    blackness of distress that no fancy can exaggerate, and yet well aware
    that, if you will but punctually serve me, my troubles will roll away
    like a story that is told. Serve me, my dear Lanyon, and save

    “Your friend,
    “H. J.

    “P. S. I had already sealed this up when a fresh terror struck upon my
    soul. It is possible that the postoffice may fail me, and this letter
    not come into your hands until to-morrow morning. In that case, dear
    Lanyon, do my errand when it shall be most convenient for you in the
    course of the day; and once more expect my messenger at midnight. It
    may then already be too late; and if that night passes without event,
    you will know that you have seen the last of Henry Jekyll.”

    Upon the reading of this letter, I made sure my colleague was insane;
    but till that was proved beyond the possibility of doubt, I felt bound
    to do as he requested. The less I understood of this farrago, the less
    I was in a position to judge of its importance; and an appeal so worded
    could not be set aside without a grave responsibility. I rose
    accordingly from table, got into a hansom, and drove straight to
    Jekyll’s house. The butler was awaiting my arrival; he had received by
    the same post as mine a registered letter of instruction, and had sent
    at once for a locksmith and a carpenter. The tradesmen came while we
    were yet speaking; and we moved in a body to old Dr. Denman’s surgical
    theatre, from which (as you are doubtless aware) Jekyll’s private
    cabinet is most conveniently entered. The door was very strong, the
    lock excellent; the carpenter avowed he would have great trouble and
    have to do much damage, if force were to be used; and the locksmith was
    near despair. But this last was a handy fellow, and after two hours’
    work, the door stood open. The press marked E was unlocked; and I took
    out the drawer, had it filled up with straw and tied in a sheet, and
    returned with it to Cavendish Square.

    Here I proceeded to examine its contents. The powders were neatly
    enough made up, but not with the nicety of the dispensing chemist; so
    that it was plain they were of Jekyll’s private manufacture; and when I
    opened one of the wrappers I found what seemed to me a simple
    crystalline salt of a white colour. The phial, to which I next turned
    my attention, might have been about half-full of a blood-red liquor,
    which was highly pungent to the sense of smell and seemed to me to
    contain phosphorus and some volatile ether. At the other ingredients I
    could make no guess. The book was an ordinary version-book and
    contained little but a series of dates. These covered a period of many
    years, but I observed that the entries ceased nearly a year ago and
    quite abruptly. Here and there a brief remark was appended to a date,
    usually no more than a single word: “double” occurring perhaps six
    times in a total of several hundred entries; and once very early in the
    list and followed by several marks of exclamation, “total failure!!!”
    All this, though it whetted my curiosity, told me little that was
    definite. Here were a phial of some tincture, a paper of some salt, and
    the record of a series of experiments that had led (like too many of
    Jekyll’s investigations) to no end of practical usefulness. How could
    the presence of these articles in my house affect either the honour,
    the sanity, or the life of my flighty colleague? If his messenger could
    go to one place, why could he not go to another? And even granting some
    impediment, why was this gentleman to be received by me in secret? The
    more I reflected the more convinced I grew that I was dealing with a
    case of cerebral disease: and though I dismissed my servants to bed, I
    loaded an old revolver, that I might be found in some posture of
    self-defence.

    Twelve o’clock had scarce rung out over London, ere the knocker sounded
    very gently on the door. I went myself at the summons, and found a
    small man crouching against the pillars of the portico.

    “Are you come from Dr. Jekyll?” I asked.

    He told me “yes” by a constrained gesture; and when I had bidden him
    enter, he did not obey me without a searching backward glance into the
    darkness of the square. There was a policeman not far off, advancing
    with his bull’s eye open; and at the sight, I thought my visitor
    started and made greater haste.

    These particulars struck me, I confess, disagreeably; and as I followed
    him into the bright light of the consulting-room, I kept my hand ready
    on my weapon. Here, at last, I had a chance of clearly seeing him. I
    had never set eyes on him before, so much was certain. He was small, as
    I have said; I was struck besides with the shocking expression of his
    face, with his remarkable combination of great muscular activity and
    great apparent debility of constitution, and—last but not least— with
    the odd, subjective disturbance caused by his neighbourhood. This bore
    some resemblance to incipient rigour, and was accompanied by a marked
    sinking of the pulse. At the time, I set it down to some idiosyncratic,
    personal distaste, and merely wondered at the acuteness of the
    symptoms; but I have since had reason to believe the cause to lie much
    deeper in the nature of man, and to turn on some nobler hinge than the
    principle of hatred.

    This person (who had thus, from the first moment of his entrance,
    struck in me what I can only describe as a disgustful curiosity) was
    dressed in a fashion that would have made an ordinary person laughable;
    his clothes, that is to say, although they were of rich and sober
    fabric, were enormously too large for him in every measurement—the
    trousers hanging on his legs and rolled up to keep them from the
    ground, the waist of the coat below his haunches, and the collar
    sprawling wide upon his shoulders. Strange to relate, this ludicrous
    accoutrement was far from moving me to laughter. Rather, as there was
    something abnormal and misbegotten in the very essence of the creature
    that now faced me— something seizing, surprising, and revolting—this
    fresh disparity seemed but to fit in with and to reinforce it; so that
    to my interest in the man’s nature and character, there was added a
    curiosity as to his origin, his life, his fortune and status in the
    world.

    These observations, though they have taken so great a space to be set
    down in, were yet the work of a few seconds. My visitor was, indeed, on
    fire with sombre excitement.

    “Have you got it?” he cried. “Have you got it?” And so lively was his
    impatience that he even laid his hand upon my arm and sought to shake
    me.

    I put him back, conscious at his touch of a certain icy pang along my
    blood. “Come, sir,” said I. “You forget that I have not yet the
    pleasure of your acquaintance. Be seated, if you please.” And I showed
    him an example, and sat down myself in my customary seat and with as
    fair an imitation of my ordinary manner to a patient, as the lateness
    of the hour, the nature of my pre-occupations, and the horror I had of
    my visitor, would suffer me to muster.

    “I beg your pardon, Dr. Lanyon,” he replied civilly enough. “What you
    say is very well founded; and my impatience has shown its heels to my
    politeness. I come here at the instance of your colleague, Dr. Henry
    Jekyll, on a piece of business of some moment; and I understood…” He
    paused and put his hand to his throat, and I could see, in spite of his
    collected manner, that he was wrestling against the approaches of the
    hysteria—“I understood, a drawer…”

    But here I took pity on my visitor’s suspense, and some perhaps on my
    own growing curiosity.

    “There it is, sir,” said I, pointing to the drawer, where it lay on the
    floor behind a table and still covered with the sheet.

    He sprang to it, and then paused, and laid his hand upon his heart: I
    could hear his teeth grate with the convulsive action of his jaws; and
    his face was so ghastly to see that I grew alarmed both for his life
    and reason.

    “Compose yourself,” said I.

    He turned a dreadful smile to me, and as if with the decision of
    despair, plucked away the sheet. At sight of the contents, he uttered
    one loud sob of such immense relief that I sat petrified. And the next
    moment, in a voice that was already fairly well under control, “Have
    you a graduated glass?” he asked.

    I rose from my place with something of an effort and gave him what he
    asked.

    He thanked me with a smiling nod, measured out a few minims of the red
    tincture and added one of the powders. The mixture, which was at first
    of a reddish hue, began, in proportion as the crystals melted, to
    brighten in colour, to effervesce audibly, and to throw off small fumes
    of vapour. Suddenly and at the same moment, the ebullition ceased and
    the compound changed to a dark purple, which faded again more slowly to
    a watery green. My visitor, who had watched these metamorphoses with a
    keen eye, smiled, set down the glass upon the table, and then turned
    and looked upon me with an air of scrutiny.

    “And now,” said he, “to settle what remains. Will you be wise? will you
    be guided? will you suffer me to take this glass in my hand and to go
    forth from your house without further parley? or has the greed of
    curiosity too much command of you? Think before you answer, for it
    shall be done as you decide. As you decide, you shall be left as you
    were before, and neither richer nor wiser, unless the sense of service
    rendered to a man in mortal distress may be counted as a kind of riches
    of the soul. Or, if you shall so prefer to choose, a new province of
    knowledge and new avenues to fame and power shall be laid open to you,
    here, in this room, upon the instant; and your sight shall be blasted
    by a prodigy to stagger the unbelief of Satan.”

    “Sir,” said I, affecting a coolness that I was far from truly
    possessing, “you speak enigmas, and you will perhaps not wonder that I
    hear you with no very strong impression of belief. But I have gone too
    far in the way of inexplicable services to pause before I see the end.”

    “It is well,” replied my visitor. “Lanyon, you remember your vows: what
    follows is under the seal of our profession. And now, you who have so
    long been bound to the most narrow and material views, you who have
    denied the virtue of transcendental medicine, you who have derided your
    superiors— behold!”

    He put the glass to his lips and drank at one gulp. A cry followed; he
    reeled, staggered, clutched at the table and held on, staring with
    injected eyes, gasping with open mouth; and as I looked there came, I
    thought, a change—he seemed to swell— his face became suddenly black
    and the features seemed to melt and alter—and the next moment, I had
    sprung to my feet and leaped back against the wall, my arm raised to
    shield me from that prodigy, my mind submerged in terror.

    “O God!” I screamed, and “O God!” again and again; for there before my
    eyes—pale and shaken, and half-fainting, and groping before him with
    his hands, like a man restored from death— there stood Henry Jekyll!

    What he told me in the next hour, I cannot bring my mind to set on
    paper. I saw what I saw, I heard what I heard, and my soul sickened at
    it; and yet now when that sight has faded from my eyes, I ask myself if
    I believe it, and I cannot answer. My life is shaken to its roots;
    sleep has left me; the deadliest terror sits by me at all hours of the
    day and night; I feel that my days are numbered, and that I must die;
    and yet I shall die incredulous. As for the moral turpitude that man
    unveiled to me, even with tears of penitence, I cannot, even in memory,
    dwell on it without a start of horror. I will say but one thing,
    Utterson, and that (if you can bring your mind to credit it) will be
    more than enough. The creature who crept into my house that night was,
    on Jekyll’s own confession, known by the name of Hyde and hunted for in
    every corner of the land as the murderer of Carew.

    HASTIE LANYON

    HENRY JEKYLL’S FULL STATEMENT OF THE CASE

    I was born in the year 18—— to a large fortune, endowed besides with
    excellent parts, inclined by nature to industry, fond of the respect of
    the wise and good among my fellow-men, and thus, as might have been
    supposed, with every guarantee of an honourable and distinguished
    future. And indeed the worst of my faults was a certain impatient
    gaiety of disposition, such as has made the happiness of many, but such
    as I found it hard to reconcile with my imperious desire to carry my
    head high, and wear a more than commonly grave countenance before the
    public. Hence it came about that I concealed my pleasures; and that
    when I reached years of reflection, and began to look round me and take
    stock of my progress and position in the world, I stood already
    committed to a profound duplicity of life. Many a man would have even
    blazoned such irregularities as I was guilty of; but from the high
    views that I had set before me, I regarded and hid them with an almost
    morbid sense of shame. It was thus rather the exacting nature of my
    aspirations than any particular degradation in my faults, that made me
    what I was and, with even a deeper trench than in the majority of men,
    severed in me those provinces of good and ill which divide and compound
    man’s dual nature. In this case, I was driven to reflect deeply and
    inveterately on that hard law of life, which lies at the root of
    religion and is one of the most plentiful springs of distress. Though
    so profound a double-dealer, I was in no sense a hypocrite; both sides
    of me were in dead earnest; I was no more myself when I laid aside
    restraint and plunged in shame, than when I laboured, in the eye of
    day, at the furtherance of knowledge or the relief of sorrow and
    suffering. And it chanced that the direction of my scientific studies,
    which led wholly toward the mystic and the transcendental, re-acted and
    shed a strong light on this consciousness of the perennial war among my
    members. With every day, and from both sides of my intelligence, the
    moral and the intellectual, I thus drew steadily nearer to that truth,
    by whose partial discovery I have been doomed to such a dreadful
    shipwreck: that man is not truly one, but truly two. I say two, because
    the state of my own knowledge does not pass beyond that point. Others
    will follow, others will outstrip me on the same lines; and I hazard
    the guess that man will be ultimately known for a mere polity of
    multifarious, incongruous, and independent denizens. I, for my part,
    from the nature of my life, advanced infallibly in one direction and in
    one direction only. It was on the moral side, and in my own person,
    that I learned to recognise the thorough and primitive duality of man;
    I saw that, of the two natures that contended in the field of my
    consciousness, even if I could rightly be said to be either, it was
    only because I was radically both; and from an early date, even before
    the course of my scientific discoveries had begun to suggest the most
    naked possibility of such a miracle, I had learned to dwell with
    pleasure, as a beloved day-dream, on the thought of the separation of
    these elements. If each, I told myself, could but be housed in separate
    identities, life would be relieved of all that was unbearable; the
    unjust might go his way, delivered from the aspirations and remorse of
    his more upright twin; and the just could walk steadfastly and securely
    on his upward path, doing the good things in which he found his
    pleasure, and no longer exposed to disgrace and penitence by the hands
    of this extraneous evil. It was the curse of mankind that these
    incongruous fagots were thus bound together that in the agonised womb
    of consciousness, these polar twins should be continuously struggling.
    How, then, were they dissociated?

    I was so far in my reflections when, as I have said, a side-light began
    to shine upon the subject from the laboratory table. I began to
    perceive more deeply than it has ever yet been stated, the trembling
    immateriality, the mist-like transience of this seemingly so solid body
    in which we walk attired. Certain agents I found to have the power to
    shake and to pluck back that fleshly vestment, even as a wind might
    toss the curtains of a pavilion. For two good reasons, I will not enter
    deeply into this scientific branch of my confession. First, because I
    have been made to learn that the doom and burthen of our life is bound
    for ever on man’s shoulders, and when the attempt is made to cast it
    off, it but returns upon us with more unfamiliar and more awful
    pressure. Second, because, as my narrative will make, alas! too
    evident, my discoveries were incomplete. Enough, then, that I not only
    recognised my natural body for the mere aura and effulgence of certain
    of the powers that made up my spirit, but managed to compound a drug by
    which these powers should be dethroned from their supremacy, and a
    second form and countenance substituted, none the less natural to me
    because they were the expression, and bore the stamp, of lower elements
    in my soul.

    I hesitated long before I put this theory to the test of practice. I
    knew well that I risked death; for any drug that so potently controlled
    and shook the very fortress of identity, might by the least scruple of
    an overdose or at the least inopportunity in the moment of exhibition,
    utterly blot out that immaterial tabernacle which I looked to it to
    change. But the temptation of a discovery so singular and profound, at
    last overcame the suggestions of alarm. I had long since prepared my
    tincture; I purchased at once, from a firm of wholesale chemists, a
    large quantity of a particular salt which I knew, from my experiments,
    to be the last ingredient required; and late one accursed night, I
    compounded the elements, watched them boil and smoke together in the
    glass, and when the ebullition had subsided, with a strong glow of
    courage, drank off the potion.

    The most racking pangs succeeded: a grinding in the bones, deadly
    nausea, and a horror of the spirit that cannot be exceeded at the hour
    of birth or death. Then these agonies began swiftly to subside, and I
    came to myself as if out of a great sickness. There was something
    strange in my sensations, something indescribably new and, from its
    very novelty, incredibly sweet. I felt younger, lighter, happier in
    body; within I was conscious of a heady recklessness, a current of
    disordered sensual images running like a mill-race in my fancy, a
    solution of the bonds of obligation, an unknown but not an innocent
    freedom of the soul. I knew myself, at the first breath of this new
    life, to be more wicked, tenfold more wicked, sold a slave to my
    original evil; and the thought, in that moment, braced and delighted me
    like wine. I stretched out my hands, exulting in the freshness of these
    sensations; and in the act, I was suddenly aware that I had lost in
    stature.

    There was no mirror, at that date, in my room; that which stands beside
    me as I write, was brought there later on and for the very purpose of
    these transformations. The night, however, was far gone into the
    morning—the morning, black as it was, was nearly ripe for the
    conception of the day—the inmates of my house were locked in the most
    rigorous hours of slumber; and I determined, flushed as I was with hope
    and triumph, to venture in my new shape as far as to my bedroom. I
    crossed the yard, wherein the constellations looked down upon me, I
    could have thought, with wonder, the first creature of that sort that
    their unsleeping vigilance had yet disclosed to them; I stole through
    the corridors, a stranger in my own house; and coming to my room, I saw
    for the first time the appearance of Edward Hyde.

    I must here speak by theory alone, saying not that which I know, but
    that which I suppose to be most probable. The evil side of my nature,
    to which I had now transferred the stamping efficacy, was less robust
    and less developed than the good which I had just deposed. Again, in
    the course of my life, which had been, after all, nine-tenths a life of
    effort, virtue, and control, it had been much less exercised and much
    less exhausted. And hence, as I think, it came about that Edward Hyde
    was so much smaller, slighter, and younger than Henry Jekyll. Even as
    good shone upon the countenance of the one, evil was written broadly
    and plainly on the face of the other. Evil besides (which I must still
    believe to be the lethal side of man) had left on that body an imprint
    of deformity and decay. And yet when I looked upon that ugly idol in
    the glass, I was conscious of no repugnance, rather of a leap of
    welcome. This, too, was myself. It seemed natural and human. In my eyes
    it bore a livelier image of the spirit, it seemed more express and
    single, than the imperfect and divided countenance I had been hitherto
    accustomed to call mine. And in so far I was doubtless right. I have
    observed that when I wore the semblance of Edward Hyde, none could come
    near to me at first without a visible misgiving of the flesh. This, as
    I take it, was because all human beings, as we meet them, are
    commingled out of good and evil: and Edward Hyde, alone in the ranks of
    mankind, was pure evil.

    I lingered but a moment at the mirror: the second and conclusive
    experiment had yet to be attempted; it yet remained to be seen if I had
    lost my identity beyond redemption and must flee before daylight from a
    house that was no longer mine; and hurrying back to my cabinet, I once
    more prepared and drank the cup, once more suffered the pangs of
    dissolution, and came to myself once more with the character, the
    stature, and the face of Henry Jekyll.

    That night I had come to the fatal cross-roads. Had I approached my
    discovery in a more noble spirit, had I risked the experiment while
    under the empire of generous or pious aspirations, all must have been
    otherwise, and from these agonies of death and birth, I had come forth
    an angel instead of a fiend. The drug had no discriminating action; it
    was neither diabolical nor divine; it but shook the doors of the
    prison-house of my disposition; and like the captives of Philippi, that
    which stood within ran forth. At that time my virtue slumbered; my
    evil, kept awake by ambition, was alert and swift to seize the
    occasion; and the thing that was projected was Edward Hyde. Hence,
    although I had now two characters as well as two appearances, one was
    wholly evil, and the other was still the old Henry Jekyll, that
    incongruous compound of whose reformation and improvement I had already
    learned to despair. The movement was thus wholly toward the worse.

    Even at that time, I had not yet conquered my aversion to the dryness
    of a life of study. I would still be merrily disposed at times; and as
    my pleasures were (to say the least) undignified, and I was not only
    well known and highly considered, but growing toward the elderly man,
    this incoherency of my life was daily growing more unwelcome. It was on
    this side that my new power tempted me until I fell in slavery. I had
    but to drink the cup, to doff at once the body of the noted professor,
    and to assume, like a thick cloak, that of Edward Hyde. I smiled at the
    notion; it seemed to me at the time to be humorous; and I made my
    preparations with the most studious care. I took and furnished that
    house in Soho, to which Hyde was tracked by the police; and engaged as
    housekeeper a creature whom I well knew to be silent and unscrupulous.
    On the other side, I announced to my servants that a Mr. Hyde (whom I
    described) was to have full liberty and power about my house in the
    square; and to parry mishaps, I even called and made myself a familiar
    object, in my second character. I next drew up that will to which you
    so much objected; so that if anything befell me in the person of Dr.
    Jekyll, I could enter on that of Edward Hyde without pecuniary loss.
    And thus fortified, as I supposed, on every side, I began to profit by
    the strange immunities of my position.

    Men have before hired bravos to transact their crimes, while their own
    person and reputation sat under shelter. I was the first that ever did
    so for his pleasures. I was the first that could thus plod in the
    public eye with a load of genial respectability, and in a moment, like
    a schoolboy, strip off these lendings and spring headlong into the sea
    of liberty. But for me, in my impenetrable mantle, the safety was
    complete. Think of it—I did not even exist! Let me but escape into my
    laboratory door, give me but a second or two to mix and swallow the
    draught that I had always standing ready; and whatever he had done,
    Edward Hyde would pass away like the stain of breath upon a mirror; and
    there in his stead, quietly at home, trimming the midnight lamp in his
    study, a man who could afford to laugh at suspicion, would be Henry
    Jekyll.

    The pleasures which I made haste to seek in my disguise were, as I have
    said, undignified; I would scarce use a harder term. But in the hands
    of Edward Hyde, they soon began to turn toward the monstrous. When I
    would come back from these excursions, I was often plunged into a kind
    of wonder at my vicarious depravity. This familiar that I called out of
    my own soul, and sent forth alone to do his good pleasure, was a being
    inherently malign and villainous; his every act and thought centred on
    self; drinking pleasure with bestial avidity from any degree of torture
    to another; relentless like a man of stone. Henry Jekyll stood at times
    aghast before the acts of Edward Hyde; but the situation was apart from
    ordinary laws, and insidiously relaxed the grasp of conscience. It was
    Hyde, after all, and Hyde alone, that was guilty. Jekyll was no worse;
    he woke again to his good qualities seemingly unimpaired; he would even
    make haste, where it was possible, to undo the evil done by Hyde. And
    thus his conscience slumbered.

    Into the details of the infamy at which I thus connived (for even now I
    can scarce grant that I committed it) I have no design of entering; I
    mean but to point out the warnings and the successive steps with which
    my chastisement approached. I met with one accident which, as it
    brought on no consequence, I shall no more than mention. An act of
    cruelty to a child aroused against me the anger of a passer-by, whom I
    recognised the other day in the person of your kinsman; the doctor and
    the child’s family joined him; there were moments when I feared for my
    life; and at last, in order to pacify their too just resentment, Edward
    Hyde had to bring them to the door, and pay them in a cheque drawn in
    the name of Henry Jekyll. But this danger was easily eliminated from
    the future, by opening an account at another bank in the name of Edward
    Hyde himself; and when, by sloping my own hand backward, I had supplied
    my double with a signature, I thought I sat beyond the reach of fate.

    Some two months before the murder of Sir Danvers, I had been out for
    one of my adventures, had returned at a late hour, and woke the next
    day in bed with somewhat odd sensations. It was in vain I looked about
    me; in vain I saw the decent furniture and tall proportions of my room
    in the square; in vain that I recognised the pattern of the
    bed-curtains and the design of the mahogany frame; something still kept
    insisting that I was not where I was, that I had not wakened where I
    seemed to be, but in the little room in Soho where I was accustomed to
    sleep in the body of Edward Hyde. I smiled to myself, and, in my
    psychological way began lazily to inquire into the elements of this
    illusion, occasionally, even as I did so, dropping back into a
    comfortable morning doze. I was still so engaged when, in one of my
    more wakeful moments, my eyes fell upon my hand. Now the hand of Henry
    Jekyll (as you have often remarked) was professional in shape and size:
    it was large, firm, white, and comely. But the hand which I now saw,
    clearly enough, in the yellow light of a mid-London morning, lying half
    shut on the bed-clothes, was lean, corded, knuckly, of a dusky pallor
    and thickly shaded with a swart growth of hair. It was the hand of
    Edward Hyde.

    I must have stared upon it for near half a minute, sunk as I was in the
    mere stupidity of wonder, before terror woke up in my breast as sudden
    and startling as the crash of cymbals; and bounding from my bed, I
    rushed to the mirror. At the sight that met my eyes, my blood was
    changed into something exquisitely thin and icy. Yes, I had gone to bed
    Henry Jekyll, I had awakened Edward Hyde. How was this to be explained?
    I asked myself, and then, with another bound of terror—how was it to be
    remedied? It was well on in the morning; the servants were up; all my
    drugs were in the cabinet—a long journey down two pairs of stairs,
    through the back passage, across the open court and through the
    anatomical theatre, from where I was then standing horror-struck. It
    might indeed be possible to cover my face; but of what use was that,
    when I was unable to conceal the alteration in my stature? And then
    with an overpowering sweetness of relief, it came back upon my mind
    that the servants were already used to the coming and going of my
    second self. I had soon dressed, as well as I was able, in clothes of
    my own size: had soon passed through the house, where Bradshaw stared
    and drew back at seeing Mr. Hyde at such an hour and in such a strange
    array; and ten minutes later, Dr. Jekyll had returned to his own shape
    and was sitting down, with a darkened brow, to make a feint of
    breakfasting.

    Small indeed was my appetite. This inexplicable incident, this reversal
    of my previous experience, seemed, like the Babylonian finger on the
    wall, to be spelling out the letters of my judgment; and I began to
    reflect more seriously than ever before on the issues and possibilities
    of my double existence. That part of me which I had the power of
    projecting, had lately been much exercised and nourished; it had seemed
    to me of late as though the body of Edward Hyde had grown in stature,
    as though (when I wore that form) I were conscious of a more generous
    tide of blood; and I began to spy a danger that, if this were much
    prolonged, the balance of my nature might be permanently overthrown,
    the power of voluntary change be forfeited, and the character of Edward
    Hyde become irrevocably mine. The power of the drug had not been always
    equally displayed. Once, very early in my career, it had totally failed
    me; since then I had been obliged on more than one occasion to double,
    and once, with infinite risk of death, to treble the amount; and these
    rare uncertainties had cast hitherto the sole shadow on my contentment.
    Now, however, and in the light of that morning’s accident, I was led to
    remark that whereas, in the beginning, the difficulty had been to throw
    off the body of Jekyll, it had of late gradually but decidedly
    transferred itself to the other side. All things therefore seemed to
    point to this: that I was slowly losing hold of my original and better
    self, and becoming slowly incorporated with my second and worse.

    Between these two, I now felt I had to choose. My two natures had
    memory in common, but all other faculties were most unequally shared
    between them. Jekyll (who was composite) now with the most sensitive
    apprehensions, now with a greedy gusto, projected and shared in the
    pleasures and adventures of Hyde; but Hyde was indifferent to Jekyll,
    or but remembered him as the mountain bandit remembers the cavern in
    which he conceals himself from pursuit. Jekyll had more than a father’s
    interest; Hyde had more than a son’s indifference. To cast in my lot
    with Jekyll, was to die to those appetites which I had long secretly
    indulged and had of late begun to pamper. To cast it in with Hyde, was
    to die to a thousand interests and aspirations, and to become, at a
    blow and for ever, despised and friendless. The bargain might appear
    unequal; but there was still another consideration in the scales; for
    while Jekyll would suffer smartingly in the fires of abstinence, Hyde
    would be not even conscious of all that he had lost. Strange as my
    circumstances were, the terms of this debate are as old and commonplace
    as man; much the same inducements and alarms cast the die for any
    tempted and trembling sinner; and it fell out with me, as it falls with
    so vast a majority of my fellows, that I chose the better part and was
    found wanting in the strength to keep to it.

    Yes, I preferred the elderly and discontented doctor, surrounded by
    friends and cherishing honest hopes; and bade a resolute farewell to
    the liberty, the comparative youth, the light step, leaping impulses
    and secret pleasures, that I had enjoyed in the disguise of Hyde. I
    made this choice perhaps with some unconscious reservation, for I
    neither gave up the house in Soho, nor destroyed the clothes of Edward
    Hyde, which still lay ready in my cabinet. For two months, however, I
    was true to my determination; for two months I led a life of such
    severity as I had never before attained to, and enjoyed the
    compensations of an approving conscience. But time began at last to
    obliterate the freshness of my alarm; the praises of conscience began
    to grow into a thing of course; I began to be tortured with throes and
    longings, as of Hyde struggling after freedom; and at last, in an hour
    of moral weakness, I once again compounded and swallowed the
    transforming draught.

    I do not suppose that, when a drunkard reasons with himself upon his
    vice, he is once out of five hundred times affected by the dangers that
    he runs through his brutish, physical insensibility; neither had I,
    long as I had considered my position, made enough allowance for the
    complete moral insensibility and insensate readiness to evil, which
    were the leading characters of Edward Hyde. Yet it was by these that I
    was punished. My devil had been long caged, he came out roaring. I was
    conscious, even when I took the draught, of a more unbridled, a more
    furious propensity to ill. It must have been this, I suppose, that
    stirred in my soul that tempest of impatience with which I listened to
    the civilities of my unhappy victim; I declare, at least, before God,
    no man morally sane could have been guilty of that crime upon so
    pitiful a provocation; and that I struck in no more reasonable spirit
    than that in which a sick child may break a plaything. But I had
    voluntarily stripped myself of all those balancing instincts by which
    even the worst of us continues to walk with some degree of steadiness
    among temptations; and in my case, to be tempted, however slightly, was
    to fall.

    Instantly the spirit of hell awoke in me and raged. With a transport of
    glee, I mauled the unresisting body, tasting delight from every blow;
    and it was not till weariness had begun to succeed, that I was
    suddenly, in the top fit of my delirium, struck through the heart by a
    cold thrill of terror. A mist dispersed; I saw my life to be forfeit;
    and fled from the scene of these excesses, at once glorying and
    trembling, my lust of evil gratified and stimulated, my love of life
    screwed to the topmost peg. I ran to the house in Soho, and (to make
    assurance doubly sure) destroyed my papers; thence I set out through
    the lamplit streets, in the same divided ecstasy of mind, gloating on
    my crime, light-headedly devising others in the future, and yet still
    hastening and still hearkening in my wake for the steps of the avenger.
    Hyde had a song upon his lips as he compounded the draught, and as he
    drank it, pledged the dead man. The pangs of transformation had not
    done tearing him, before Henry Jekyll, with streaming tears of
    gratitude and remorse, had fallen upon his knees and lifted his clasped
    hands to God. The veil of self-indulgence was rent from head to foot, I
    saw my life as a whole: I followed it up from the days of childhood,
    when I had walked with my father’s hand, and through the self-denying
    toils of my professional life, to arrive again and again, with the same
    sense of unreality, at the damned horrors of the evening. I could have
    screamed aloud; I sought with tears and prayers to smother down the
    crowd of hideous images and sounds with which my memory swarmed against
    me; and still, between the petitions, the ugly face of my iniquity
    stared into my soul. As the acuteness of this remorse began to die
    away, it was succeeded by a sense of joy. The problem of my conduct was
    solved. Hyde was thenceforth impossible; whether I would or not, I was
    now confined to the better part of my existence; and oh, how I rejoiced
    to think it! with what willing humility, I embraced anew the
    restrictions of natural life! with what sincere renunciation, I locked
    the door by which I had so often gone and come, and ground the key
    under my heel!

    The next day, came the news that the murder not had been overlooked,
    that the guilt of Hyde was patent to the world, and that the victim was
    a man high in public estimation. It was not only a crime, it had been a
    tragic folly. I think I was glad to know it; I think I was glad to have
    my better impulses thus buttressed and guarded by the terrors of the
    scaffold. Jekyll was now my city of refuge; let but Hyde peep out an
    instant, and the hands of all men would be raised to take and slay him.

    I resolved in my future conduct to redeem the past; and I can say with
    honesty that my resolve was fruitful of some good. You know yourself
    how earnestly in the last months of last year, I laboured to relieve
    suffering; you know that much was done for others, and that the days
    passed quietly, almost happily for myself. Nor can I truly say that I
    wearied of this beneficent and innocent life; I think instead that I
    daily enjoyed it more completely; but I was still cursed with my
    duality of purpose; and as the first edge of my penitence wore off, the
    lower side of me, so long indulged, so recently chained down, began to
    growl for licence. Not that I dreamed of resuscitating Hyde; the bare
    idea of that would startle me to frenzy: no, it was in my own person,
    that I was once more tempted to trifle with my conscience; and it was
    as an ordinary secret sinner, that I at last fell before the assaults
    of temptation.

    There comes an end to all things; the most capacious measure is filled
    at last; and this brief condescension to evil finally destroyed the
    balance of my soul. And yet I was not alarmed; the fall seemed natural,
    like a return to the old days before I had made discovery. It was a
    fine, clear, January day, wet under foot where the frost had melted,
    but cloudless overhead; and the Regent’s Park was full of winter
    chirrupings and sweet with spring odours. I sat in the sun on a bench;
    the animal within me licking the chops of memory; the spiritual side a
    little drowsed, promising subsequent penitence, but not yet moved to
    begin. After all, I reflected, I was like my neighbours; and then I
    smiled, comparing myself with other men, comparing my active goodwill
    with the lazy cruelty of their neglect. And at the very moment of that
    vain-glorious thought, a qualm came over me, a horrid nausea and the
    most deadly shuddering. These passed away, and left me faint; and then
    as in its turn the faintness subsided, I began to be aware of a change
    in the temper of my thoughts, a greater boldness, a contempt of danger,
    a solution of the bonds of obligation. I looked down; my clothes hung
    formlessly on my shrunken limbs; the hand that lay on my knee was
    corded and hairy. I was once more Edward Hyde. A moment before I had
    been safe of all men’s respect, wealthy, beloved—the cloth laying for
    me in the dining-room at home; and now I was the common quarry of
    mankind, hunted, houseless, a known murderer, thrall to the gallows.

    My reason wavered, but it did not fail me utterly. I have more than
    once observed that, in my second character, my faculties seemed
    sharpened to a point and my spirits more tensely elastic; thus it came
    about that, where Jekyll perhaps might have succumbed, Hyde rose to the
    importance of the moment. My drugs were in one of the presses of my
    cabinet; how was I to reach them? That was the problem that (crushing
    my temples in my hands) I set myself to solve. The laboratory door I
    had closed. If I sought to enter by the house, my own servants would
    consign me to the gallows. I saw I must employ another hand, and
    thought of Lanyon. How was he to be reached? how persuaded? Supposing
    that I escaped capture in the streets, how was I to make my way into
    his presence? and how should I, an unknown and displeasing visitor,
    prevail on the famous physician to rifle the study of his colleague,
    Dr. Jekyll? Then I remembered that of my original character, one part
    remained to me: I could write my own hand; and once I had conceived
    that kindling spark, the way that I must follow became lighted up from
    end to end.

    Thereupon, I arranged my clothes as best I could, and summoning a
    passing hansom, drove to an hotel in Portland Street, the name of which
    I chanced to remember. At my appearance (which was indeed comical
    enough, however tragic a fate these garments covered) the driver could
    not conceal his mirth. I gnashed my teeth upon him with a gust of
    devilish fury; and the smile withered from his face—happily for him—yet
    more happily for myself, for in another instant I had certainly dragged
    him from his perch. At the inn, as I entered, I looked about me with so
    black a countenance as made the attendants tremble; not a look did they
    exchange in my presence; but obsequiously took my orders, led me to a
    private room, and brought me wherewithal to write. Hyde in danger of
    his life was a creature new to me; shaken with inordinate anger, strung
    to the pitch of murder, lusting to inflict pain. Yet the creature was
    astute; mastered his fury with a great effort of the will; composed his
    two important letters, one to Lanyon and one to Poole; and that he
    might receive actual evidence of their being posted, sent them out with
    directions that they should be registered.

    Thenceforward, he sat all day over the fire in the private room,
    gnawing his nails; there he dined, sitting alone with his fears, the
    waiter visibly quailing before his eye; and thence, when the night was
    fully come, he set forth in the corner of a closed cab, and was driven
    to and fro about the streets of the city. He, I say—I cannot say, I.
    That child of Hell had nothing human; nothing lived in him but fear and
    hatred. And when at last, thinking the driver had begun to grow
    suspicious, he discharged the cab and ventured on foot, attired in his
    misfitting clothes, an object marked out for observation, into the
    midst of the nocturnal passengers, these two base passions raged within
    him like a tempest. He walked fast, hunted by his fears, chattering to
    himself, skulking through the less-frequented thoroughfares, counting
    the minutes that still divided him from midnight. Once a woman spoke to
    him, offering, I think, a box of lights. He smote her in the face, and
    she fled.

    When I came to myself at Lanyon’s, the horror of my old friend perhaps
    affected me somewhat: I do not know; it was at least but a drop in the
    sea to the abhorrence with which I looked back upon these hours. A
    change had come over me. It was no longer the fear of the gallows, it
    was the horror of being Hyde that racked me. I received Lanyon’s
    condemnation partly in a dream; it was partly in a dream that I came
    home to my own house and got into bed. I slept after the prostration of
    the day, with a stringent and profound slumber which not even the
    nightmares that wrung me could avail to break. I awoke in the morning
    shaken, weakened, but refreshed. I still hated and feared the thought
    of the brute that slept within me, and I had not of course forgotten
    the appalling dangers of the day before; but I was once more at home,
    in my own house and close to my drugs; and gratitude for my escape
    shone so strong in my soul that it almost rivalled the brightness of
    hope.

    I was stepping leisurely across the court after breakfast, drinking the
    chill of the air with pleasure, when I was seized again with those
    indescribable sensations that heralded the change; and I had but the
    time to gain the shelter of my cabinet, before I was once again raging
    and freezing with the passions of Hyde. It took on this occasion a
    double dose to recall me to myself; and alas! Six hours after, as I sat
    looking sadly in the fire, the pangs returned, and the drug had to be
    re-administered. In short, from that day forth it seemed only by a
    great effort as of gymnastics, and only under the immediate stimulation
    of the drug, that I was able to wear the countenance of Jekyll. At all
    hours of the day and night, I would be taken with the premonitory
    shudder; above all, if I slept, or even dozed for a moment in my chair,
    it was always as Hyde that I awakened. Under the strain of this
    continually-impending doom and by the sleeplessness to which I now
    condemned myself, ay, even beyond what I had thought possible to man, I
    became, in my own person, a creature eaten up and emptied by fever,
    languidly weak both in body and mind, and solely occupied by one
    thought: the horror of my other self. But when I slept, or when the
    virtue of the medicine wore off, I would leap almost without transition
    (for the pangs of transformation grew daily less marked) into the
    possession of a fancy brimming with images of terror, a soul boiling
    with causeless hatreds, and a body that seemed not strong enough to
    contain the raging energies of life. The powers of Hyde seemed to have
    grown with the sickliness of Jekyll. And certainly the hate that now
    divided them was equal on each side. With Jekyll, it was a thing of
    vital instinct. He had now seen the full deformity of that creature
    that shared with him some of the phenomena of consciousness, and was
    co-heir with him to death: and beyond these links of community, which
    in themselves made the most poignant part of his distress, he thought
    of Hyde, for all his energy of life, as of something not only hellish
    but inorganic. This was the shocking thing; that the slime of the pit
    seemed to utter cries and voices; that the amorphous dust gesticulated
    and sinned; that what was dead, and had no shape, should usurp the
    offices of life. And this again, that that insurgent horror was knit to
    him closer than a wife, closer than an eye; lay caged in his flesh,
    where he heard it mutter and felt it struggle to be born; and at every
    hour of weakness, and in the confidence of slumber, prevailed against
    him and deposed him out of life. The hatred of Hyde for Jekyll, was of
    a different order. His terror of the gallows drove him continually to
    commit temporary suicide, and return to his subordinate station of a
    part instead of a person; but he loathed the necessity, he loathed the
    despondency into which Jekyll was now fallen, and he resented the
    dislike with which he was himself regarded. Hence the ape-like tricks
    that he would play me, scrawling in my own hand blasphemies on the
    pages of my books, burning the letters and destroying the portrait of
    my father; and indeed, had it not been for his fear of death, he would
    long ago have ruined himself in order to involve me in the ruin. But
    his love of life is wonderful; I go further: I, who sicken and freeze
    at the mere thought of him, when I recall the abjection and passion of
    this attachment, and when I know how he fears my power to cut him off
    by suicide, I find it in my heart to pity him.

    It is useless, and the time awfully fails me, to prolong this
    description; no one has ever suffered such torments, let that suffice;
    and yet even to these, habit brought—no, not alleviation—but a certain
    callousness of soul, a certain acquiescence of despair; and my
    punishment might have gone on for years, but for the last calamity
    which has now fallen, and which has finally severed me from my own face
    and nature. My provision of the salt, which had never been renewed
    since the date of the first experiment, began to run low. I sent out
    for a fresh supply, and mixed the draught; the ebullition followed, and
    the first change of colour, not the second; I drank it and it was
    without efficiency. You will learn from Poole how I have had London
    ransacked; it was in vain; and I am now persuaded that my first supply
    was impure, and that it was that unknown impurity which lent efficacy
    to the draught.

    About a week has passed, and I am now finishing this statement under
    the influence of the last of the old powders. This, then, is the last
    time, short of a miracle, that Henry Jekyll can think his own thoughts
    or see his own face (now how sadly altered!) in the glass. Nor must I
    delay too long to bring my writing to an end; for if my narrative has
    hitherto escaped destruction, it has been by a combination of great
    prudence and great good luck. Should the throes of change take me in
    the act of writing it, Hyde will tear it in pieces; but if some time
    shall have elapsed after I have laid it by, his wonderful selfishness
    and Circumscription to the moment will probably save it once again from
    the action of his ape-like spite. And indeed the doom that is closing
    on us both, has already changed and crushed him. Half an hour from now,
    when I shall again and for ever re-indue that hated personality, I know
    how I shall sit shuddering and weeping in my chair, or continue, with
    the most strained and fear-struck ecstasy of listening, to pace up and
    down this room (my last earthly refuge) and give ear to every sound of
    menace. Will Hyde die upon the scaffold? or will he find courage to
    release himself at the last moment? God knows; I am careless; this is
    my true hour of death, and what is to follow concerns another than
    myself. Here then, as I lay down the pen and proceed to seal up my
    confession, I bring the life of that unhappy Henry Jekyll to an end.

  • The Song of the Lark

    The Song of the Lark

    Aproximadamente 155.576 palavras.

    [Illustration]

    THE SONG OF THE LARK

    By Willa Cather

    (1915 edition)

    CONTENTS

    PART I. FRIENDS OF CHILDHOOD
    I
    II
    III
    IV
    V
    VI
    VII
    VIII
    IX
    X
    XI
    XII
    XIII
    XIV
    XV
    XVI
    XVII
    XVIII
    XIX
    XX

    PART II. THE SONG OF THE LARK
    I
    II
    III
    IV
    V
    VI
    VII
    VIII
    IX
    X
    XI

    PART III. STUPID FACES
    I
    II
    III
    IV
    V
    VI

    PART IV. THE ANCIENT PEOPLE
    I
    II
    III
    IV
    V
    VI
    VII
    VIII

    PART V. DR. ARCHIE’S VENTURE
    I
    II
    III
    IV
    V

    PART VI. KRONBORG
    I
    II
    III
    IV
    V
    VI
    VII
    VIII
    IX
    X
    XI

    EPILOGUE

    PART I.
    FRIENDS OF CHILDHOOD

    I

    Dr. Howard Archie had just come up from a game of pool with the Jewish
    clothier and two traveling men who happened to be staying overnight in
    Moonstone. His offices were in the Duke Block, over the drug store.
    Larry, the doctor’s man, had lit the overhead light in the waiting-room
    and the double student’s lamp on the desk in the study. The isinglass
    sides of the hard-coal burner were aglow, and the air in the study was
    so hot that as he came in the doctor opened the door into his little
    operating-room, where there was no stove. The waiting room was carpeted
    and stiffly furnished, something like a country parlor. The study had
    worn, unpainted floors, but there was a look of winter comfort about
    it. The doctor’s flat-top desk was large and well made; the papers were
    in orderly piles, under glass weights. Behind the stove a wide
    bookcase, with double glass doors, reached from the floor to the
    ceiling. It was filled with medical books of every thickness and color.
    On the top shelf stood a long row of thirty or forty volumes, bound all
    alike in dark mottled board covers, with imitation leather backs.

    As the doctor in New England villages is proverbially old, so the
    doctor in small Colorado towns twenty-five years ago was generally
    young. Dr. Archie was barely thirty. He was tall, with massive
    shoulders which he held stiffly, and a large, well-shaped head. He was
    a distinguished-looking man, for that part of the world, at least.

    There was something individual in the way in which his reddish-brown
    hair, parted cleanly at the side, bushed over his high forehead. His
    nose was straight and thick, and his eyes were intelligent. He wore a
    curly, reddish mustache and an imperial, cut trimly, which made him
    look a little like the pictures of Napoleon III. His hands were large
    and well kept, but ruggedly formed, and the backs were shaded with
    crinkly reddish hair. He wore a blue suit of woolly, wide-waled serge;
    the traveling men had known at a glance that it was made by a Denver
    tailor. The doctor was always well dressed.

    Dr. Archie turned up the student’s lamp and sat down in the swivel
    chair before his desk. He sat uneasily, beating a tattoo on his knees
    with his fingers, and looked about him as if he were bored. He glanced
    at his watch, then absently took from his pocket a bunch of small keys,
    selected one and looked at it. A contemptuous smile, barely
    perceptible, played on his lips, but his eyes remained meditative.
    Behind the door that led into the hall, under his buffalo-skin
    driving-coat, was a locked cupboard. This the doctor opened
    mechanically, kicking aside a pile of muddy overshoes. Inside, on the
    shelves, were whiskey glasses and decanters, lemons, sugar, and
    bitters. Hearing a step in the empty, echoing hall without, the doctor
    closed the cupboard again, snapping the Yale lock. The door of the
    waiting-room opened, a man entered and came on into the
    consulting-room.

    “Good-evening, Mr. Kronborg,” said the doctor carelessly. “Sit down.”

    His visitor was a tall, loosely built man, with a thin brown beard,
    streaked with gray. He wore a frock coat, a broad-brimmed black hat, a
    white lawn necktie, and steel rimmed spectacles. Altogether there was a
    pretentious and important air about him, as he lifted the skirts of his
    coat and sat down.

    “Good-evening, doctor. Can you step around to the house with me? I
    think Mrs. Kronborg will need you this evening.” This was said with
    profound gravity and, curiously enough, with a slight embarrassment.

    “Any hurry?” the doctor asked over his shoulder as he went into his
    operating-room.

    Mr. Kronborg coughed behind his hand, and contracted his brows. His
    face threatened at every moment to break into a smile of foolish
    excitement. He controlled it only by calling upon his habitual pulpit
    manner. “Well, I think it would be as well to go immediately. Mrs.
    Kronborg will be more comfortable if you are there. She has been
    suffering for some time.”

    The doctor came back and threw a black bag upon his desk. He wrote some
    instructions for his man on a prescription pad and then drew on his
    overcoat. “All ready,” he announced, putting out his lamp. Mr. Kronborg
    rose and they tramped through the empty hall and down the stairway to
    the street. The drug store below was dark, and the saloon next door was
    just closing. Every other light on Main Street was out.

    On either side of the road and at the outer edge of the board sidewalk,
    the snow had been shoveled into breastworks. The town looked small and
    black, flattened down in the snow, muffled and all but extinguished.
    Overhead the stars shone gloriously. It was impossible not to notice
    them. The air was so clear that the white sand hills to the east of
    Moonstone gleamed softly. Following the Reverend Mr. Kronborg along the
    narrow walk, past the little dark, sleeping houses, the doctor looked
    up at the flashing night and whistled softly. It did seem that people
    were stupider than they need be; as if on a night like this there ought
    to be something better to do than to sleep nine hours, or to assist
    Mrs. Kronborg in functions which she could have performed so admirably
    unaided. He wished he had gone down to Denver to hear Fay Templeton
    sing “See-Saw.” Then he remembered that he had a personal interest in
    this family, after all. They turned into another street and saw before
    them lighted windows; a low story-and-a-half house, with a wing built
    on at the right and a kitchen addition at the back, everything a little
    on the slant—roofs, windows, and doors. As they approached the gate,
    Peter Kronborg’s pace grew brisker. His nervous, ministerial cough
    annoyed the doctor. “Exactly as if he were going to give out a text,”
    he thought. He drew off his glove and felt in his vest pocket. “Have a
    troche, Kronborg,” he said, producing some. “Sent me for samples. Very
    good for a rough throat.”

    “Ah, thank you, thank you. I was in something of a hurry. I neglected
    to put on my overshoes. Here we are, doctor.” Kronborg opened his front
    door—seemed delighted to be at home again.

    The front hall was dark and cold; the hatrack was hung with an
    astonishing number of children’s hats and caps and cloaks. They were
    even piled on the table beneath the hatrack. Under the table was a heap
    of rubbers and overshoes. While the doctor hung up his coat and hat,
    Peter Kronborg opened the door into the living-room. A glare of light
    greeted them, and a rush of hot, stale air, smelling of warming
    flannels.

    At three o’clock in the morning Dr. Archie was in the parlor putting on
    his cuffs and coat—there was no spare bedroom in that house. Peter
    Kronborg’s seventh child, a boy, was being soothed and cosseted by his
    aunt, Mrs. Kronborg was asleep, and the doctor was going home. But he
    wanted first to speak to Kronborg, who, coatless and fluttery, was
    pouring coal into the kitchen stove. As the doctor crossed the
    dining-room he paused and listened. From one of the wing rooms, off to
    the left, he heard rapid, distressed breathing. He went to the kitchen
    door.

    “One of the children sick in there?” he asked, nodding toward the
    partition.

    Kronborg hung up the stove-lifter and dusted his fingers. “It must be
    Thea. I meant to ask you to look at her. She has a croupy cold. But in
    my excitement—Mrs. Kronborg is doing finely, eh, doctor? Not many of
    your patients with such a constitution, I expect.”

    “Oh, yes. She’s a fine mother.” The doctor took up the lamp from the
    kitchen table and unceremoniously went into the wing room. Two chubby
    little boys were asleep in a double bed, with the coverlids over their
    noses and their feet drawn up. In a single bed, next to theirs, lay a
    little girl of eleven, wide awake, two yellow braids sticking up on the
    pillow behind her. Her face was scarlet and her eyes were blazing.

    The doctor shut the door behind him. “Feel pretty sick, Thea?” he asked
    as he took out his thermometer. “Why didn’t you call somebody?”

    She looked at him with greedy affection. “I thought you were here,” she
    spoke between quick breaths. “There is a new baby, isn’t there? Which?”

    “Which?” repeated the doctor.

    “Brother or sister?”

    He smiled and sat down on the edge of the bed. “Brother,” he said,
    taking her hand. “Open.”

    “Good. Brothers are better,” she murmured as he put the glass tube
    under her tongue.

    “Now, be still, I want to count.” Dr. Archie reached for her hand and
    took out his watch. When he put her hand back under the quilt he went
    over to one of the windows—they were both tight shut—and lifted it a
    little way. He reached up and ran his hand along the cold, unpapered
    wall. “Keep under the covers; I’ll come back to you in a moment,” he
    said, bending over the glass lamp with his thermometer. He winked at
    her from the door before he shut it.

    Peter Kronborg was sitting in his wife’s room, holding the bundle which
    contained his son. His air of cheerful importance, his beard and
    glasses, even his shirt-sleeves, annoyed the doctor. He beckoned
    Kronborg into the living-room and said sternly:—

    “You’ve got a very sick child in there. Why didn’t you call me before?
    It’s pneumonia, and she must have been sick for several days. Put the
    baby down somewhere, please, and help me make up the bed-lounge here in
    the parlor. She’s got to be in a warm room, and she’s got to be quiet.
    You must keep the other children out. Here, this thing opens up, I
    see,” swinging back the top of the carpet lounge. “We can lift her
    mattress and carry her in just as she is. I don’t want to disturb her
    more than is necessary.”

    Kronborg was all concern immediately. The two men took up the mattress
    and carried the sick child into the parlor. “I’ll have to go down to my
    office to get some medicine, Kronborg. The drug store won’t be open.
    Keep the covers on her. I won’t be gone long. Shake down the stove and
    put on a little coal, but not too much; so it’ll catch quickly, I mean.
    Find an old sheet for me, and put it there to warm.”

    The doctor caught his coat and hurried out into the dark street. Nobody
    was stirring yet, and the cold was bitter. He was tired and hungry and
    in no mild humor. “The idea!” he muttered; “to be such an ass at his
    age, about the seventh! And to feel no responsibility about the little
    girl. Silly old goat! The baby would have got into the world somehow;
    they always do. But a nice little girl like that—she’s worth the whole
    litter. Where she ever got it from—” He turned into the Duke Block and
    ran up the stairs to his office.

    Thea Kronborg, meanwhile, was wondering why she happened to be in the
    parlor, where nobody but company—usually visiting preachers—ever slept.
    She had moments of stupor when she did not see anything, and moments of
    excitement when she felt that something unusual and pleasant was about
    to happen, when she saw everything clearly in the red light from the
    isinglass sides of the hard-coal burner—the nickel trimmings on the
    stove itself, the pictures on the wall, which she thought very
    beautiful, the flowers on the Brussels carpet, Czerny’s “Daily Studies”
    which stood open on the upright piano. She forgot, for the time being,
    all about the new baby.

    When she heard the front door open, it occurred to her that the
    pleasant thing which was going to happen was Dr. Archie himself. He
    came in and warmed his hands at the stove. As he turned to her, she
    threw herself wearily toward him, half out of her bed. She would have
    tumbled to the floor had he not caught her. He gave her some medicine
    and went to the kitchen for something he needed. She drowsed and lost
    the sense of his being there. When she opened her eyes again, he was
    kneeling before the stove, spreading something dark and sticky on a
    white cloth, with a big spoon; batter, perhaps. Presently she felt him
    taking off her nightgown. He wrapped the hot plaster about her chest.
    There seemed to be straps which he pinned over her shoulders. Then he
    took out a thread and needle and began to sew her up in it. That, she
    felt, was too strange; she must be dreaming anyhow, so she succumbed to
    her drowsiness.

    Thea had been moaning with every breath since the doctor came back, but
    she did not know it. She did not realize that she was suffering pain.
    When she was conscious at all, she seemed to be separated from her
    body; to be perched on top of the piano, or on the hanging lamp,
    watching the doctor sew her up. It was perplexing and unsatisfactory,
    like dreaming. She wished she could waken up and see what was going on.

    The doctor thanked God that he had persuaded Peter Kronborg to keep out
    of the way. He could do better by the child if he had her to himself.
    He had no children of his own. His marriage was a very unhappy one. As
    he lifted and undressed Thea, he thought to himself what a beautiful
    thing a little girl’s body was,—like a flower. It was so neatly and
    delicately fashioned, so soft, and so milky white. Thea must have got
    her hair and her silky skin from her mother. She was a little Swede,
    through and through. Dr. Archie could not help thinking how he would
    cherish a little creature like this if she were his. Her hands, so
    little and hot, so clever, too,—he glanced at the open exercise book on
    the piano. When he had stitched up the flaxseed jacket, he wiped it
    neatly about the edges, where the paste had worked out on the skin. He
    put on her the clean nightgown he had warmed before the fire, and
    tucked the blankets about her. As he pushed back the hair that had
    fuzzed down over her eyebrows, he felt her head thoughtfully with the
    tips of his fingers. No, he couldn’t say that it was different from any
    other child’s head, though he believed that there was something very
    different about her. He looked intently at her wide, flushed face,
    freckled nose, fierce little mouth, and her delicate, tender chin—the
    one soft touch in her hard little Scandinavian face, as if some fairy
    godmother had caressed her there and left a cryptic promise. Her brows
    were usually drawn together defiantly, but never when she was with Dr.
    Archie. Her affection for him was prettier than most of the things that
    went to make up the doctor’s life in Moonstone.

    The windows grew gray. He heard a tramping on the attic floor, on the
    back stairs, then cries: “Give me my shirt!” “Where’s my other
    stocking?”

    “I’ll have to stay till they get off to school,” he reflected, “or
    they’ll be in here tormenting her, the whole lot of them.”

    II

    For the next four days it seemed to Dr. Archie that his patient might
    slip through his hands, do what he might. But she did not. On the
    contrary, after that she recovered very rapidly. As her father
    remarked, she must have inherited the “constitution” which he was never
    tired of admiring in her mother.

    One afternoon, when her new brother was a week old, the doctor found
    Thea very comfortable and happy in her bed in the parlor. The sunlight
    was pouring in over her shoulders, the baby was asleep on a pillow in a
    big rocking-chair beside her. Whenever he stirred, she put out her hand
    and rocked him. Nothing of him was visible but a flushed, puffy
    forehead and an uncompromisingly big, bald cranium. The door into her
    mother’s room stood open, and Mrs. Kronborg was sitting up in bed
    darning stockings. She was a short, stalwart woman, with a short neck
    and a determined-looking head. Her skin was very fair, her face calm
    and unwrinkled, and her yellow hair, braided down her back as she lay
    in bed, still looked like a girl’s. She was a woman whom Dr. Archie
    respected; active, practical, unruffled; goodhumored, but determined.
    Exactly the sort of woman to take care of a flighty preacher. She had
    brought her husband some property, too,—one fourth of her father’s
    broad acres in Nebraska,—but this she kept in her own name. She had
    profound respect for her husband’s erudition and eloquence. She sat
    under his preaching with deep humility, and was as much taken in by his
    stiff shirt and white neckties as if she had not ironed them herself by
    lamplight the night before they appeared correct and spotless in the
    pulpit. But for all this, she had no confidence in his administration
    of worldly affairs. She looked to him for morning prayers and grace at
    table; she expected him to name the babies and to supply whatever
    parental sentiment there was in the house, to remember birthdays and
    anniversaries, to point the children to moral and patriotic ideals. It
    was her work to keep their bodies, their clothes, and their conduct in
    some sort of order, and this she accomplished with a success that was a
    source of wonder to her neighbors. As she used to remark, and her
    husband admiringly to echo, she “had never lost one.” With all his
    flightiness, Peter Kronborg appreciated the matter-of-fact, punctual
    way in which his wife got her children into the world and along in it.
    He believed, and he was right in believing, that the sovereign State of
    Colorado was much indebted to Mrs. Kronborg and women like her.

    Mrs. Kronborg believed that the size of every family was decided in
    heaven. More modern views would not have startled her; they would
    simply have seemed foolish—thin chatter, like the boasts of the men who
    built the tower of Babel, or like Axel’s plan to breed ostriches in the
    chicken yard. From what evidence Mrs. Kronborg formed her opinions on
    this and other matters, it would have been difficult to say, but once
    formed, they were unchangeable. She would no more have questioned her
    convictions than she would have questioned revelation. Calm and even
    tempered, naturally kind, she was capable of strong prejudices, and she
    never forgave.

    When the doctor came in to see Thea, Mrs. Kronborg was reflecting that
    the washing was a week behind, and deciding what she had better do
    about it. The arrival of a new baby meant a revision of her entire
    domestic schedule, and as she drove her needle along she had been
    working out new sleeping arrangements and cleaning days. The doctor had
    entered the house without knocking, after making noise enough in the
    hall to prepare his patients. Thea was reading, her book propped up
    before her in the sunlight.

    “Mustn’t do that; bad for your eyes,” he said, as Thea shut the book
    quickly and slipped it under the covers.

    Mrs. Kronborg called from her bed: “Bring the baby here, doctor, and
    have that chair. She wanted him in there for company.”

    Before the doctor picked up the baby, he put a yellow paper bag down on
    Thea’s coverlid and winked at her. They had a code of winks and
    grimaces. When he went in to chat with her mother, Thea opened the bag
    cautiously, trying to keep it from crackling. She drew out a long bunch
    of white grapes, with a little of the sawdust in which they had been
    packed still clinging to them. They were called Malaga grapes in
    Moonstone, and once or twice during the winter the leading grocer got a
    keg of them. They were used mainly for table decoration, about
    Christmas-time. Thea had never had more than one grape at a time
    before. When the doctor came back she was holding the almost
    transparent fruit up in the sunlight, feeling the pale-green skins
    softly with the tips of her fingers. She did not thank him; she only
    snapped her eyes at him in a special way which he understood, and, when
    he gave her his hand, put it quickly and shyly under her cheek, as if
    she were trying to do so without knowing it—and without his knowing it.

    Dr. Archie sat down in the rocking-chair. “And how’s Thea feeling
    to-day?”

    He was quite as shy as his patient, especially when a third person
    overheard his conversation. Big and handsome and superior to his fellow
    townsmen as Dr. Archie was, he was seldom at his ease, and like Peter
    Kronborg he often dodged behind a professional manner. There was
    sometimes a contraction of embarrassment and self consciousness all
    over his big body, which made him awkward—likely to stumble, to kick up
    rugs, or to knock over chairs. If any one was very sick, he forgot
    himself, but he had a clumsy touch in convalescent gossip.

    Thea curled up on her side and looked at him with pleasure. “All right.
    I like to be sick. I have more fun then than other times.”

    “How’s that?”

    “I don’t have to go to school, and I don’t have to practice. I can read
    all I want to, and have good things,”—she patted the grapes. “I had
    lots of fun that time I mashed my finger and you wouldn’t let Professor
    Wunsch make me practice. Only I had to do left hand, even then. I think
    that was mean.”

    The doctor took her hand and examined the forefinger, where the nail
    had grown back a little crooked. “You mustn’t trim it down close at the
    corner there, and then it will grow straight. You won’t want it crooked
    when you’re a big girl and wear rings and have sweethearts.”

    She made a mocking little face at him and looked at his new scarf-pin.
    “That’s the prettiest one you ev-ER had. I wish you’d stay a long while
    and let me look at it. What is it?”

    Dr. Archie laughed. “It’s an opal. Spanish Johnny brought it up for me
    from Chihuahua in his shoe. I had it set in Denver, and I wore it
    to-day for your benefit.”

    Thea had a curious passion for jewelry. She wanted every shining stone
    she saw, and in summer she was always going off into the sand hills to
    hunt for crystals and agates and bits of pink chalcedony. She had two
    cigar boxes full of stones that she had found or traded for, and she
    imagined that they were of enormous value. She was always planning how
    she would have them set.

    “What are you reading?” The doctor reached under the covers and pulled
    out a book of Byron’s poems. “Do you like this?”

    She looked confused, turned over a few pages rapidly, and pointed to
    “My native land, good-night.” “That,” she said sheepishly.

    “How about ‘Maid of Athens’?”

    She blushed and looked at him suspiciously. “I like ‘There was a sound
    of revelry,’” she muttered.

    The doctor laughed and closed the book. It was clumsily bound in padded
    leather and had been presented to the Reverend Peter Kronborg by his
    Sunday-School class as an ornament for his parlor table.

    “Come into the office some day, and I’ll lend you a nice book. You can
    skip the parts you don’t understand. You can read it in vacation.
    Perhaps you’ll be able to understand all of it by then.”

    Thea frowned and looked fretfully toward the piano. “In vacation I have
    to practice four hours every day, and then there’ll be Thor to take
    care of.” She pronounced it “Tor.”

    “Thor? Oh, you’ve named the baby Thor?” exclaimed the doctor.

    Thea frowned again, still more fiercely, and said quickly, “That’s a
    nice name, only maybe it’s a little—old fashioned.” She was very
    sensitive about being thought a foreigner, and was proud of the fact
    that, in town, her father always preached in English; very bookish
    English, at that, one might add.

    Born in an old Scandinavian colony in Minnesota, Peter Kronborg had
    been sent to a small divinity school in Indiana by the women of a
    Swedish evangelical mission, who were convinced of his gifts and who
    skimped and begged and gave church suppers to get the long, lazy youth
    through the seminary. He could still speak enough Swedish to exhort and
    to bury the members of his country church out at Copper Hole, and he
    wielded in his Moonstone pulpit a somewhat pompous English vocabulary
    he had learned out of books at college. He always spoke of “the infant
    Saviour,” “our Heavenly Father,” etc. The poor man had no natural,
    spontaneous human speech. If he had his sincere moments, they were
    perforce inarticulate. Probably a good deal of his pretentiousness was
    due to the fact that he habitually expressed himself in a book learned
    language, wholly remote from anything personal, native, or homely. Mrs.
    Kronborg spoke Swedish to her own sisters and to her sister-in-law
    Tillie, and colloquial English to her neighbors. Thea, who had a rather
    sensitive ear, until she went to school never spoke at all, except in
    monosyllables, and her mother was convinced that she was tongue-tied.
    She was still inept in speech for a child so intelligent. Her ideas
    were usually clear, but she seldom attempted to explain them, even at
    school, where she excelled in “written work” and never did more than
    mutter a reply.

    “Your music professor stopped me on the street to-day and asked me how
    you were,” said the doctor, rising. “He’ll be sick himself, trotting
    around in this slush with no overcoat or overshoes.”

    “He’s poor,” said Thea simply.

    The doctor sighed. “I’m afraid he’s worse than that. Is he always all
    right when you take your lessons? Never acts as if he’d been drinking?”

    Thea looked angry and spoke excitedly. “He knows a lot. More than
    anybody. I don’t care if he does drink; he’s old and poor.” Her voice
    shook a little.

    Mrs. Kronborg spoke up from the next room. “He’s a good teacher,
    doctor. It’s good for us he does drink. He’d never be in a little place
    like this if he didn’t have some weakness. These women that teach music
    around here don’t know nothing. I wouldn’t have my child wasting time
    with them. If Professor Wunsch goes away, Thea’ll have nobody to take
    from. He’s careful with his scholars; he don’t use bad language. Mrs.
    Kohler is always present when Thea takes her lesson. It’s all right.”
    Mrs. Kronborg spoke calmly and judicially. One could see that she had
    thought the matter out before.

    “I’m glad to hear that, Mrs. Kronborg. I wish we could get the old man
    off his bottle and keep him tidy. Do you suppose if I gave you an old
    overcoat you could get him to wear it?” The doctor went to the bedroom
    door and Mrs. Kronborg looked up from her darning.

    “Why, yes, I guess he’d be glad of it. He’ll take most anything from
    me. He won’t buy clothes, but I guess he’d wear ’em if he had ’em. I’ve
    never had any clothes to give him, having so many to make over for.”

    “I’ll have Larry bring the coat around to-night. You aren’t cross with
    me, Thea?” taking her hand.

    Thea grinned warmly. “Not if you give Professor Wunsch a coat—and
    things,” she tapped the grapes significantly. The doctor bent over and
    kissed her.

    III

    Being sick was all very well, but Thea knew from experience that
    starting back to school again was attended by depressing difficulties.
    One Monday morning she got up early with Axel and Gunner, who shared
    her wing room, and hurried into the back living-room, between the
    dining-room and the kitchen. There, beside a soft-coal stove, the
    younger children of the family undressed at night and dressed in the
    morning. The older daughter, Anna, and the two big boys slept upstairs,
    where the rooms were theoretically warmed by stovepipes from below. The
    first (and the worst!) thing that confronted Thea was a suit of clean,
    prickly red flannel, fresh from the wash. Usually the torment of
    breaking in a clean suit of flannel came on Sunday, but yesterday, as
    she was staying in the house, she had begged off. Their winter
    underwear was a trial to all the children, but it was bitterest to Thea
    because she happened to have the most sensitive skin. While she was
    tugging it on, her Aunt Tillie brought in warm water from the boiler
    and filled the tin pitcher. Thea washed her face, brushed and braided
    her hair, and got into her blue cashmere dress. Over this she buttoned
    a long apron, with sleeves, which would not be removed until she put on
    her cloak to go to school. Gunner and Axel, on the soap box behind the
    stove, had their usual quarrel about which should wear the tightest
    stockings, but they exchanged reproaches in low tones, for they were
    wholesomely afraid of Mrs. Kronborg’s rawhide whip. She did not
    chastise her children often, but she did it thoroughly. Only a somewhat
    stern system of discipline could have kept any degree of order and
    quiet in that overcrowded house.

    Mrs. Kronborg’s children were all trained to dress themselves at the
    earliest possible age, to make their own beds,—the boys as well as the
    girls,—to take care of their clothes, to eat what was given them, and
    to keep out of the way. Mrs. Kronborg would have made a good chess
    player; she had a head for moves and positions.

    Anna, the elder daughter, was her mother’s lieutenant. All the children
    knew that they must obey Anna, who was an obstinate contender for
    proprieties and not always fair minded. To see the young Kronborgs
    headed for Sunday School was like watching a military drill. Mrs.
    Kronborg let her children’s minds alone. She did not pry into their
    thoughts or nag them. She respected them as individuals, and outside of
    the house they had a great deal of liberty. But their communal life was
    definitely ordered.

    In the winter the children breakfasted in the kitchen; Gus and Charley
    and Anna first, while the younger children were dressing. Gus was
    nineteen and was a clerk in a dry-goods store. Charley, eighteen months
    younger, worked in a feed store. They left the house by the kitchen
    door at seven o’clock, and then Anna helped her Aunt Tillie get the
    breakfast for the younger ones. Without the help of this sister-in-law,
    Tillie Kronborg, Mrs. Kronborg’s life would have been a hard one. Mrs.
    Kronborg often reminded Anna that “no hired help would ever have taken
    the same interest.”

    Mr. Kronborg came of a poorer stock than his wife; from a lowly,
    ignorant family that had lived in a poor part of Sweden. His
    great-grandfather had gone to Norway to work as a farm laborer and had
    married a Norwegian girl. This strain of Norwegian blood came out
    somewhere in each generation of the Kronborgs. The intemperance of one
    of Peter Kronborg’s uncles, and the religious mania of another, had
    been alike charged to the Norwegian grandmother. Both Peter Kronborg
    and his sister Tillie were more like the Norwegian root of the family
    than like the Swedish, and this same Norwegian strain was strong in
    Thea, though in her it took a very different character.

    Tillie was a queer, addle-pated thing, as flighty as a girl at
    thirty-five, and overweeningly fond of gay clothes—which taste, as Mrs.
    Kronborg philosophically said, did nobody any harm. Tillie was always
    cheerful, and her tongue was still for scarcely a minute during the
    day. She had been cruelly overworked on her father’s Minnesota farm
    when she was a young girl, and she had never been so happy as she was
    now; had never before, as she said, had such social advantages. She
    thought her brother the most important man in Moonstone. She never
    missed a church service, and, much to the embarrassment of the
    children, she always “spoke a piece” at the Sunday-School concerts. She
    had a complete set of “Standard Recitations,” which she conned on
    Sundays. This morning, when Thea and her two younger brothers sat down
    to breakfast, Tillie was remonstrating with Gunner because he had not
    learned a recitation assigned to him for George Washington Day at
    school. The unmemorized text lay heavily on Gunner’s conscience as he
    attacked his buckwheat cakes and sausage. He knew that Tillie was in
    the right, and that “when the day came he would be ashamed of himself.”

    “I don’t care,” he muttered, stirring his coffee; “they oughtn’t to
    make boys speak. It’s all right for girls. They like to show off.”

    “No showing off about it. Boys ought to like to speak up for their
    country. And what was the use of your father buying you a new suit, if
    you’re not going to take part in anything?”

    “That was for Sunday-School. I’d rather wear my old one, anyhow. Why
    didn’t they give the piece to Thea?” Gunner grumbled.

    Tillie was turning buckwheat cakes at the griddle. “Thea can play and
    sing, she don’t need to speak. But you’ve got to know how to do
    something, Gunner, that you have. What are you going to do when you git
    big and want to git into society, if you can’t do nothing? Everybody’ll
    say, ‘Can you sing? Can you play? Can you speak? Then git right out of
    society.’ An’ that’s what they’ll say to you, Mr. Gunner.”

    Gunner and Alex grinned at Anna, who was preparing her mother’s
    breakfast. They never made fun of Tillie, but they understood well
    enough that there were subjects upon which her ideas were rather
    foolish. When Tillie struck the shallows, Thea was usually prompt in
    turning the conversation.

    “Will you and Axel let me have your sled at recess?” she asked.

    “All the time?” asked Gunner dubiously.

    “I’ll work your examples for you to-night, if you do.”

    “Oh, all right. There’ll be a lot of ’em.”

    “I don’t mind, I can work ’em fast. How about yours, Axel?”

    Axel was a fat little boy of seven, with pretty, lazy blue eyes. “I
    don’t care,” he murmured, buttering his last buckwheat cake without
    ambition; “too much trouble to copy ’em down. Jenny Smiley’ll let me
    have hers.”

    The boys were to pull Thea to school on their sled, as the snow was
    deep. The three set off together. Anna was now in the high school, and
    she no longer went with the family party, but walked to school with
    some of the older girls who were her friends, and wore a hat, not a
    hood like Thea.

    IV

    “And it was Summer, beautiful Summer!” Those were the closing words of
    Thea’s favorite fairy tale, and she thought of them as she ran out into
    the world one Saturday morning in May, her music book under her arm.
    She was going to the Kohlers’ to take her lesson, but she was in no
    hurry.

    It was in the summer that one really lived. Then all the little
    overcrowded houses were opened wide, and the wind blew through them
    with sweet, earthy smells of garden-planting. The town looked as if it
    had just been washed. People were out painting their fences. The
    cottonwood trees were a-flicker with sticky, yellow little leaves, and
    the feathery tamarisks were in pink bud. With the warm weather came
    freedom for everybody. People were dug up, as it were. The very old
    people, whom one had not seen all winter, came out and sunned
    themselves in the yard. The double windows were taken off the houses,
    the tormenting flannels in which children had been encased all winter
    were put away in boxes, and the youngsters felt a pleasure in the cool
    cotton things next their skin.

    Thea had to walk more than a mile to reach the Kohlers’ house, a very
    pleasant mile out of town toward the glittering sand hills,—yellow this
    morning, with lines of deep violet where the clefts and valleys were.
    She followed the sidewalk to the depot at the south end of the town;
    then took the road east to the little group of adobe houses where the
    Mexicans lived, then dropped into a deep ravine; a dry sand creek,
    across which the railroad track ran on a trestle. Beyond that gulch, on
    a little rise of ground that faced the open sandy plain, was the
    Kohlers’ house, where Professor Wunsch lived. Fritz Kohler was the town
    tailor, one of the first settlers. He had moved there, built a little
    house and made a garden, when Moonstone was first marked down on the
    map. He had three sons, but they now worked on the railroad and were
    stationed in distant cities. One of them had gone to work for the Santa
    Fé, and lived in New Mexico.

    Mrs. Kohler seldom crossed the ravine and went into the town except at
    Christmas-time, when she had to buy presents and Christmas cards to
    send to her old friends in Freeport, Illinois. As she did not go to
    church, she did not possess such a thing as a hat. Year after year she
    wore the same red hood in winter and a black sunbonnet in summer. She
    made her own dresses; the skirts came barely to her shoe-tops, and were
    gathered as full as they could possibly be to the waistband. She
    preferred men’s shoes, and usually wore the cast-offs of one of her
    sons. She had never learned much English, and her plants and shrubs
    were her companions. She lived for her men and her garden. Beside that
    sand gulch, she had tried to reproduce a bit of her own village in the
    Rhine Valley. She hid herself behind the growth she had fostered, lived
    under the shade of what she had planted and watered and pruned. In the
    blaze of the open plain she was stupid and blind like an owl. Shade,
    shade; that was what she was always planning and making. Behind the
    high tamarisk hedge, her garden was a jungle of verdure in summer.
    Above the cherry trees and peach trees and golden plums stood the
    windmill, with its tank on stilts, which kept all this verdure alive.
    Outside, the sage-brush grew up to the very edge of the garden, and the
    sand was always drifting up to the tamarisks.

    Every one in Moonstone was astonished when the Kohlers took the
    wandering music-teacher to live with them. In seventeen years old Fritz
    had never had a crony, except the harness-maker and Spanish Johnny.
    This Wunsch came from God knew where,—followed Spanish Johnny into town
    when that wanderer came back from one of his tramps. Wunsch played in
    the dance orchestra, tuned pianos, and gave lessons. When Mrs. Kohler
    rescued him, he was sleeping in a dirty, unfurnished room over one of
    the saloons, and he had only two shirts in the world. Once he was under
    her roof, the old woman went at him as she did at her garden. She sewed
    and washed and mended for him, and made him so clean and respectable
    that he was able to get a large class of pupils and to rent a piano. As
    soon as he had money ahead, he sent to the Narrow Gauge lodging-house,
    in Denver, for a trunkful of music which had been held there for unpaid
    board. With tears in his eyes the old man—he was not over fifty, but
    sadly battered—told Mrs. Kohler that he asked nothing better of God
    than to end his days with her, and to be buried in the garden, under
    her linden trees. They were not American basswood, but the European
    linden, which has honey-colored blooms in summer, with a fragrance that
    surpasses all trees and flowers and drives young people wild with joy.

    Thea was reflecting as she walked along that had it not been for
    Professor Wunsch she might have lived on for years in Moonstone without
    ever knowing the Kohlers, without ever seeing their garden or the
    inside of their house. Besides the cuckoo clock,—which was wonderful
    enough, and which Mrs. Kohler said she kept for “company when she was
    lonesome,”—the Kohlers had in their house the most wonderful thing Thea
    had ever seen—but of that later.

    Professor Wunsch went to the houses of his other pupils to give them
    their lessons, but one morning he told Mrs. Kronborg that Thea had
    talent, and that if she came to him he could teach her in his slippers,
    and that would be better. Mrs. Kronborg was a strange woman. That word
    “talent,” which no one else in Moonstone, not even Dr. Archie, would
    have understood, she comprehended perfectly. To any other woman there,
    it would have meant that a child must have her hair curled every day
    and must play in public. Mrs. Kronborg knew it meant that Thea must
    practice four hours a day. A child with talent must be kept at the
    piano, just as a child with measles must be kept under the blankets.
    Mrs. Kronborg and her three sisters had all studied piano, and all sang
    well, but none of them had talent. Their father had played the oboe in
    an orchestra in Sweden, before he came to America to better his
    fortunes. He had even known Jenny Lind. A child with talent had to be
    kept at the piano; so twice a week in summer and once a week in winter
    Thea went over the gulch to the Kohlers’, though the Ladies’ Aid
    Society thought it was not proper for their preacher’s daughter to go
    “where there was so much drinking.” Not that the Kohler sons ever so
    much as looked at a glass of beer. They were ashamed of their old folks
    and got out into the world as fast as possible; had their clothes made
    by a Denver tailor and their necks shaved up under their hair and
    forgot the past. Old Fritz and Wunsch, however, indulged in a friendly
    bottle pretty often. The two men were like comrades; perhaps the bond
    between them was the glass wherein lost hopes are found; perhaps it was
    common memories of another country; perhaps it was the grapevine in the
    garden—knotty, fibrous shrub, full of homesickness and sentiment, which
    the Germans have carried around the world with them.

    As Thea approached the house she peeped between the pink sprays of the
    tamarisk hedge and saw the Professor and Mrs. Kohler in the garden,
    spading and raking. The garden looked like a relief-map now, and gave
    no indication of what it would be in August; such a jungle! Pole beans
    and potatoes and corn and leeks and kale and red cabbage—there would
    even be vegetables for which there is no American name. Mrs. Kohler was
    always getting by mail packages of seeds from Freeport and from the old
    country. Then the flowers! There were big sunflowers for the canary
    bird, tiger lilies and phlox and zinnias and lady’s-slippers and
    portulaca and hollyhocks,—giant hollyhocks. Beside the fruit trees
    there was a great umbrella-shaped catalpa, and a balm-of-Gilead, two
    lindens, and even a ginka,—a rigid, pointed tree with leaves shaped
    like butterflies, which shivered, but never bent to the wind.

    This morning Thea saw to her delight that the two oleander trees, one
    white and one red, had been brought up from their winter quarters in
    the cellar. There is hardly a German family in the most arid parts of
    Utah, New Mexico, Arizona, but has its oleander trees. However loutish
    the American-born sons of the family may be, there was never one who
    refused to give his muscle to the back-breaking task of getting those
    tubbed trees down into the cellar in the fall and up into the sunlight
    in the spring. They may strive to avert the day, but they grapple with
    the tub at last.

    When Thea entered the gate, her professor leaned his spade against the
    white post that supported the turreted dove-house, and wiped his face
    with his shirt-sleeve; someway he never managed to have a handkerchief
    about him. Wunsch was short and stocky, with something rough and
    bear-like about his shoulders. His face was a dark, bricky red, deeply
    creased rather than wrinkled, and the skin was like loose leather over
    his neck band—he wore a brass collar button but no collar. His hair was
    cropped close; iron-gray bristles on a bullet-like head. His eyes were
    always suffused and bloodshot. He had a coarse, scornful mouth, and
    irregular, yellow teeth, much worn at the edges. His hands were square
    and red, seldom clean, but always alive, impatient, even sympathetic.

    “_Morgen_,” he greeted his pupil in a businesslike way, put on a black
    alpaca coat, and conducted her at once to the piano in Mrs. Kohler’s
    sitting-room. He twirled the stool to the proper height, pointed to it,
    and sat down in a wooden chair beside Thea.

    “The scale of B flat major,” he directed, and then fell into an
    attitude of deep attention. Without a word his pupil set to work.

    To Mrs. Kohler, in the garden, came the cheerful sound of effort, of
    vigorous striving. Unconsciously she wielded her rake more lightly.
    Occasionally she heard the teacher’s voice. “Scale of E minor….
    _Weiter, weiter!… Immer_ I hear the thumb, like a lame foot.
    _Weiter… weiter_, once… _Schön!_ The chords, quick!”

    The pupil did not open her mouth until they began the second movement
    of the Clementi sonata, when she remonstrated in low tones about the
    way he had marked the fingering of a passage.

    “It makes no matter what you think,” replied her teacher coldly. “There
    is only one right way. The thumb there. _Ein, zwei, drei, vier_,” etc.
    Then for an hour there was no further interruption.

    At the end of the lesson Thea turned on her stool and leaned her arm on
    the keyboard. They usually had a little talk after the lesson.

    Herr Wunsch grinned. “How soon is it you are free from school? Then we
    make ahead faster, eh?”

    “First week in June. Then will you give me the ‘Invitation to the
    Dance’?”

    He shrugged his shoulders. “It makes no matter. If you want him, you
    play him out of lesson hours.”

    “All right.” Thea fumbled in her pocket and brought out a crumpled slip
    of paper. “What does this mean, please? I guess it’s Latin.”

    Wunsch blinked at the line penciled on the paper. “Wherefrom you get
    this?” he asked gruffly.

    “Out of a book Dr. Archie gave me to read. It’s all English but that.
    Did you ever see it before?” she asked, watching his face.

    “Yes. A long time ago,” he muttered, scowling. “Ovidius!” He took a
    stub of lead pencil from his vest pocket, steadied his hand by a
    visible effort, and under the words:

    “Lente currite, lente currite, noctis equi,”

    he wrote in a clear, elegant Gothic hand,—

    “Go slowly, go slowly, ye steeds of the night.”

    He put the pencil back in his pocket and continued to stare at the
    Latin. It recalled the poem, which he had read as a student, and
    thought very fine. There were treasures of memory which no
    lodging-house keeper could attach. One carried things about in one’s
    head, long after one’s linen could be smuggled out in a tuning-bag. He
    handed the paper back to Thea. “There is the English, quite elegant,”
    he said, rising.

    Mrs. Kohler stuck her head in at the door, and Thea slid off the stool.
    “Come in, Mrs. Kohler,” she called, “and show me the piece-picture.”

    The old woman laughed, pulled off her big gardening gloves, and pushed
    Thea to the lounge before the object of her delight. The
    “piece-picture,” which hung on the wall and nearly covered one whole
    end of the room, was the handiwork of Fritz Kohler. He had learned his
    trade under an old-fashioned tailor in Magdeburg who required from each
    of his apprentices a thesis: that is, before they left his shop, each
    apprentice had to copy in cloth some well known German painting,
    stitching bits of colored stuff together on a linen background; a kind
    of mosaic. The pupil was allowed to select his subject, and Fritz
    Kohler had chosen a popular painting of Napoleon’s retreat from Moscow.
    The gloomy Emperor and his staff were represented as crossing a stone
    bridge, and behind them was the blazing city, the walls and fortresses
    done in gray cloth with orange tongues of flame darting about the domes
    and minarets. Napoleon rode his white horse; Murat, in Oriental dress,
    a bay charger. Thea was never tired of examining this work, of hearing
    how long it had taken Fritz to make it, how much it had been admired,
    and what narrow escapes it had had from moths and fire. Silk, Mrs.
    Kohler explained, would have been much easier to manage than woolen
    cloth, in which it was often hard to get the right shades. The reins of
    the horses, the wheels of the spurs, the brooding eyebrows of the
    Emperor, Murat’s fierce mustaches, the great shakos of the Guard, were
    all worked out with the minutest fidelity. Thea’s admiration for this
    picture had endeared her to Mrs. Kohler. It was now many years since
    she used to point out its wonders to her own little boys. As Mrs.
    Kohler did not go to church, she never heard any singing, except the
    songs that floated over from Mexican Town, and Thea often sang for her
    after the lesson was over. This morning Wunsch pointed to the piano.

    “On Sunday, when I go by the church, I hear you sing something.”

    Thea obediently sat down on the stool again and began, “_Come, ye
    Disconsolate_.” Wunsch listened thoughtfully, his hands on his knees.
    Such a beautiful child’s voice! Old Mrs. Kohler’s face relaxed in a
    smile of happiness; she half closed her eyes. A big fly was darting in
    and out of the window; the sunlight made a golden pool on the rag
    carpet and bathed the faded cretonne pillows on the lounge, under the
    piece-picture. “_Earth has no sorrow that Heaven cannot heal_,” the
    song died away.

    “That is a good thing to remember,” Wunsch shook himself. “You believe
    that?” looking quizzically at Thea.

    She became confused and pecked nervously at a black key with her middle
    finger. “I don’t know. I guess so,” she murmured.

    Her teacher rose abruptly. “Remember, for next time, thirds. You ought
    to get up earlier.”

    That night the air was so warm that Fritz and Herr Wunsch had their
    after-supper pipe in the grape arbor, smoking in silence while the
    sound of fiddles and guitars came across the ravine from Mexican Town.
    Long after Fritz and his old Paulina had gone to bed, Wunsch sat
    motionless in the arbor, looking up through the woolly vine leaves at
    the glittering machinery of heaven.

    “Lente currite, noctis equi.”

    That line awoke many memories. He was thinking of youth; of his own, so
    long gone by, and of his pupil’s, just beginning. He would even have
    cherished hopes for her, except that he had become superstitious. He
    believed that whatever he hoped for was destined not to be; that his
    affection brought ill-fortune, especially to the young; that if he held
    anything in his thoughts, he harmed it. He had taught in music schools
    in St. Louis and Kansas City, where the shallowness and complacency of
    the young misses had maddened him. He had encountered bad manners and
    bad faith, had been the victim of sharpers of all kinds, was dogged by
    bad luck. He had played in orchestras that were never paid and
    wandering opera troupes which disbanded penniless. And there was always
    the old enemy, more relentless than the others. It was long since he
    had wished anything or desired anything beyond the necessities of the
    body. Now that he was tempted to hope for another, he felt alarmed and
    shook his head.

    It was his pupil’s power of application, her rugged will, that
    interested him. He had lived for so long among people whose sole
    ambition was to get something for nothing that he had learned not to
    look for seriousness in anything. Now that he by chance encountered it,
    it recalled standards, ambitions, a society long forgot. What was it
    she reminded him of? A yellow flower, full of sunlight, perhaps. No; a
    thin glass full of sweet-smelling, sparkling Moselle wine. He seemed to
    see such a glass before him in the arbor, to watch the bubbles rising
    and breaking, like the silent discharge of energy in the nerves and
    brain, the rapid florescence in young blood—Wunsch felt ashamed and
    dragged his slippers along the path to the kitchen, his eyes on the
    ground.

    V

    The children in the primary grades were sometimes required to make
    relief maps of Moonstone in sand. Had they used colored sands, as the
    Navajo medicine men do in their sand mosaics, they could easily have
    indicated the social classifications of Moonstone, since these
    conformed to certain topographical boundaries, and every child
    understood them perfectly.

    The main business street ran, of course, through the center of the
    town. To the west of this street lived all the people who were, as
    Tillie Kronborg said, “in society.” Sylvester Street, the third
    parallel with Main Street on the west, was the longest in town, and the
    best dwellings were built along it. Far out at the north end, nearly a
    mile from the court-house and its cottonwood grove, was Dr. Archie’s
    house, its big yard and garden surrounded by a white paling fence. The
    Methodist Church was in the center of the town, facing the court-house
    square. The Kronborgs lived half a mile south of the church, on the
    long street that stretched out like an arm to the depot settlement.
    This was the first street west of Main, and was built up only on one
    side. The preacher’s house faced the backs of the brick and frame store
    buildings and a draw full of sunflowers and scraps of old iron. The
    sidewalk which ran in front of the Kronborgs’ house was the one
    continuous sidewalk to the depot, and all the train men and roundhouse
    employees passed the front gate every time they came uptown. Thea and
    Mrs. Kronborg had many friends among the railroad men, who often paused
    to chat across the fence, and of one of these we shall have more to
    say.

    In the part of Moonstone that lay east of Main Street, toward the deep
    ravine which, farther south, wound by Mexican Town, lived all the
    humbler citizens, the people who voted but did not run for office. The
    houses were little story-and-a-half cottages, with none of the fussy
    architectural efforts that marked those on Sylvester Street. They
    nestled modestly behind their cottonwoods and Virginia creeper; their
    occupants had no social pretensions to keep up. There were no
    half-glass front doors with doorbells, or formidable parlors behind
    closed shutters. Here the old women washed in the back yard, and the
    men sat in the front doorway and smoked their pipes. The people on
    Sylvester Street scarcely knew that this part of the town existed. Thea
    liked to take Thor and her express wagon and explore these quiet, shady
    streets, where the people never tried to have lawns or to grow elms and
    pine trees, but let the native timber have its way and spread in
    luxuriance. She had many friends there, old women who gave her a yellow
    rose or a spray of trumpet vine and appeased Thor with a cooky or a
    doughnut. They called Thea “that preacher’s girl,” but the
    demonstrative was misplaced, for when they spoke of Mr. Kronborg they
    called him “the Methodist preacher.”

    Dr. Archie was very proud of his yard and garden, which he worked
    himself. He was the only man in Moonstone who was successful at growing
    rambler roses, and his strawberries were famous. One morning when Thea
    was downtown on an errand, the doctor stopped her, took her hand and
    went over her with a quizzical eye, as he nearly always did when they
    met.

    “You haven’t been up to my place to get any strawberries yet, Thea.
    They’re at their best just now. Mrs. Archie doesn’t know what to do
    with them all. Come up this afternoon. Just tell Mrs. Archie I sent
    you. Bring a big basket and pick till you are tired.”

    When she got home Thea told her mother that she didn’t want to go,
    because she didn’t like Mrs. Archie.

    “She is certainly one queer woman,” Mrs. Kronborg assented, “but he’s
    asked you so often, I guess you’ll have to go this time. She won’t bite
    you.”

    After dinner Thea took a basket, put Thor in his baby buggy, and set
    out for Dr. Archie’s house at the other end of town. As soon as she
    came within sight of the house, she slackened her pace. She approached
    it very slowly, stopping often to pick dandelions and sand-peas for
    Thor to crush up in his fist.

    It was his wife’s custom, as soon as Dr. Archie left the house in the
    morning, to shut all the doors and windows to keep the dust out, and to
    pull down the shades to keep the sun from fading the carpets. She
    thought, too, that neighbors were less likely to drop in if the house
    was closed up. She was one of those people who are stingy without
    motive or reason, even when they can gain nothing by it. She must have
    known that skimping the doctor in heat and food made him more
    extravagant than he would have been had she made him comfortable. He
    never came home for lunch, because she gave him such miserable scraps
    and shreds of food. No matter how much milk he bought, he could never
    get thick cream for his strawberries. Even when he watched his wife
    lift it from the milk in smooth, ivory-colored blankets, she managed,
    by some sleight-of-hand, to dilute it before it got to the breakfast
    table. The butcher’s favorite joke was about the kind of meat he sold
    Mrs. Archie. She felt no interest in food herself, and she hated to
    prepare it. She liked nothing better than to have Dr. Archie go to
    Denver for a few days—he often went chiefly because he was hungry—and
    to be left alone to eat canned salmon and to keep the house shut up
    from morning until night.

    Mrs. Archie would not have a servant because, she said, “they ate too
    much and broke too much”; she even said they knew too much. She used
    what mind she had in devising shifts to minimize her housework. She
    used to tell her neighbors that if there were no men, there would be no
    housework. When Mrs. Archie was first married, she had been always in a
    panic for fear she would have children. Now that her apprehensions on
    that score had grown paler, she was almost as much afraid of having
    dust in the house as she had once been of having children in it. If
    dust did not get in, it did not have to be got out, she said. She would
    take any amount of trouble to avoid trouble. Why, nobody knew.
    Certainly her husband had never been able to make her out. Such little,
    mean natures are among the darkest and most baffling of created things.
    There is no law by which they can be explained. The ordinary incentives
    of pain and pleasure do not account for their behavior. They live like
    insects, absorbed in petty activities that seem to have nothing to do
    with any genial aspect of human life.

    Mrs. Archie, as Mrs. Kronborg said, “liked to gad.” She liked to have
    her house clean, empty, dark, locked, and to be out of it—anywhere. A
    church social, a prayer meeting, a ten-cent show; she seemed to have no
    preference. When there was nowhere else to go, she used to sit for
    hours in Mrs. Smiley’s millinery and notion store, listening to the
    talk of the women who came in, watching them while they tried on hats,
    blinking at them from her corner with her sharp, restless little eyes.
    She never talked much herself, but she knew all the gossip of the town
    and she had a sharp ear for racy anecdotes—“traveling men’s stories,”
    they used to be called in Moonstone. Her clicking laugh sounded like a
    typewriting machine in action, and, for very pointed stories, she had a
    little screech.

    Mrs. Archie had been Mrs. Archie for only six years, and when she was
    Belle White she was one of the “pretty” girls in Lansing, Michigan. She
    had then a train of suitors. She could truly remind Archie that “the
    boys hung around her.” They did. They thought her very spirited and
    were always saying, “Oh, that Belle White, she’s a case!” She used to
    play heavy practical jokes which the young men thought very clever.
    Archie was considered the most promising young man in “the young
    crowd,” so Belle selected him. She let him see, made him fully aware,
    that she had selected him, and Archie was the sort of boy who could not
    withstand such enlightenment. Belle’s family were sorry for him. On his
    wedding day her sisters looked at the big, handsome boy—he was
    twenty-four—as he walked down the aisle with his bride, and then they
    looked at each other. His besotted confidence, his sober, radiant face,
    his gentle, protecting arm, made them uncomfortable. Well, they were
    glad that he was going West at once, to fulfill his doom where they
    would not be onlookers. Anyhow, they consoled themselves, they had got
    Belle off their hands.

    More than that, Belle seemed to have got herself off her hands. Her
    reputed prettiness must have been entirely the result of determination,
    of a fierce little ambition. Once she had married, fastened herself on
    some one, come to port,—it vanished like the ornamental plumage which
    drops away from some birds after the mating season. The one aggressive
    action of her life was over. She began to shrink in face and stature.
    Of her harum-scarum spirit there was nothing left but the little
    screech. Within a few years she looked as small and mean as she was.

    Thor’s chariot crept along. Thea approached the house unwillingly. She
    didn’t care about the strawberries, anyhow. She had come only because
    she did not want to hurt Dr. Archie’s feelings. She not only disliked
    Mrs. Archie, she was a little afraid of her. While Thea was getting the
    heavy baby-buggy through the iron gate she heard some one call, “Wait a
    minute!” and Mrs. Archie came running around the house from the back
    door, her apron over her head. She came to help with the buggy, because
    she was afraid the wheels might scratch the paint off the gateposts.
    She was a skinny little woman with a great pile of frizzy light hair on
    a small head.

    “Dr. Archie told me to come up and pick some strawberries,” Thea
    muttered, wishing she had stayed at home.

    Mrs. Archie led the way to the back door, squinting and shading her
    eyes with her hand. “Wait a minute,” she said again, when Thea
    explained why she had come.

    She went into her kitchen and Thea sat down on the porch step. When
    Mrs. Archie reappeared she carried in her hand a little wooden
    butter-basket trimmed with fringed tissue paper, which she must have
    brought home from some church supper. “You’ll have to have something to
    put them in,” she said, ignoring the yawning willow basket which stood
    empty on Thor’s feet. “You can have this, and you needn’t mind about
    returning it. You know about not trampling the vines, don’t you?”

    Mrs. Archie went back into the house and Thea leaned over in the sand
    and picked a few strawberries. As soon as she was sure that she was not
    going to cry, she tossed the little basket into the big one and ran
    Thor’s buggy along the gravel walk and out of the gate as fast as she
    could push it. She was angry, and she was ashamed for Dr. Archie. She
    could not help thinking how uncomfortable he would be if he ever found
    out about it. Little things like that were the ones that cut him most.
    She slunk home by the back way, and again almost cried when she told
    her mother about it.

    Mrs. Kronborg was frying doughnuts for her husband’s supper. She
    laughed as she dropped a new lot into the hot grease. “It’s wonderful,
    the way some people are made,” she declared. “But I wouldn’t let that
    upset me if I was you. Think what it would be to live with it all the
    time. You look in the black pocketbook inside my handbag and take a
    dime and go downtown and get an ice-cream soda. That’ll make you feel
    better. Thor can have a little of the ice-cream if you feed it to him
    with a spoon. He likes it, don’t you, son?” She stooped to wipe his
    chin. Thor was only six months old and inarticulate, but it was quite
    true that he liked ice-cream.

    VI

    Seen from a balloon, Moonstone would have looked like a Noah’s ark town
    set out in the sand and lightly shaded by gray-green tamarisks and
    cottonwoods. A few people were trying to make soft maples grow in their
    turfed lawns, but the fashion of planting incongruous trees from the
    North Atlantic States had not become general then, and the frail,
    brightly painted desert town was shaded by the light-reflecting,
    wind-loving trees of the desert, whose roots are always seeking water
    and whose leaves are always talking about it, making the sound of rain.
    The long porous roots of the cottonwood are irrepressible. They break
    into the wells as rats do into granaries, and thieve the water.

    The long street which connected Moonstone with the depot settlement
    traversed in its course a considerable stretch of rough open country,
    staked out in lots but not built up at all, a weedy hiatus between the
    town and the railroad. When you set out along this street to go to the
    station, you noticed that the houses became smaller and farther apart,
    until they ceased altogether, and the board sidewalk continued its
    uneven course through sunflower patches, until you reached the
    solitary, new brick Catholic Church. The church stood there because the
    land was given to the parish by the man who owned the adjoining waste
    lots, in the hope of making them more salable—“Farrier’s Addition,”
    this patch of prairie was called in the clerk’s office. An eighth of a
    mile beyond the church was a washout, a deep sand-gully, where the
    board sidewalk became a bridge for perhaps fifty feet. Just beyond the
    gully was old Uncle Billy Beemer’s grove,—twelve town lots set out in
    fine, well-grown cottonwood trees, delightful to look upon, or to
    listen to, as they swayed and rippled in the wind. Uncle Billy had been
    one of the most worthless old drunkards who ever sat on a store box and
    told filthy stories. One night he played hide-and-seek with a switch
    engine and got his sodden brains knocked out. But his grove, the one
    creditable thing he had ever done in his life, rustled on. Beyond this
    grove the houses of the depot settlement began, and the naked board
    walk, that had run in out of the sunflowers, again became a link
    between human dwellings.

    One afternoon, late in the summer, Dr. Howard Archie was fighting his
    way back to town along this walk through a blinding sandstorm, a silk
    handkerchief tied over his mouth. He had been to see a sick woman down
    in the depot settlement, and he was walking because his ponies had been
    out for a hard drive that morning.

    As he passed the Catholic Church he came upon Thea and Thor. Thea was
    sitting in a child’s express wagon, her feet out behind, kicking the
    wagon along and steering by the tongue. Thor was on her lap and she
    held him with one arm. He had grown to be a big cub of a baby, with a
    constitutional grievance, and he had to be continually amused. Thea
    took him philosophically, and tugged and pulled him about, getting as
    much fun as she could under her encumbrance. Her hair was blowing about
    her face, and her eyes were squinting so intently at the uneven board
    sidewalk in front of her that she did not see the doctor until he spoke
    to her.

    “Look out, Thea. You’ll steer that youngster into the ditch.”

    The wagon stopped. Thea released the tongue, wiped her hot, sandy face,
    and pushed back her hair. “Oh, no, I won’t! I never ran off but once,
    and then he didn’t get anything but a bump. He likes this better than a
    baby buggy, and so do I.”

    “Are you going to kick that cart all the way home?”

    “Of course. We take long trips; wherever there is a sidewalk. It’s no
    good on the road.”

    “Looks to me like working pretty hard for your fun. Are you going to be
    busy to-night? Want to make a call with me? Spanish Johnny’s come home
    again, all used up. His wife sent me word this morning, and I said I’d
    go over to see him to-night. He’s an old chum of yours, isn’t he?”

    “Oh, I’m glad. She’s been crying her eyes out. When did he come?”

    “Last night, on Number Six. Paid his fare, they tell me. Too sick to
    beat it. There’ll come a time when that boy won’t get back, I’m afraid.
    Come around to my office about eight o’clock,—and you needn’t bring
    that!”

    Thor seemed to understand that he had been insulted, for he scowled and
    began to kick the side of the wagon, shouting, “Go-go, go-go!” Thea
    leaned forward and grabbed the wagon tongue. Dr. Archie stepped in
    front of her and blocked the way. “Why don’t you make him wait? What do
    you let him boss you like that for?”

    “If he gets mad he throws himself, and then I can’t do anything with
    him. When he’s mad he’s lots stronger than me, aren’t you, Thor?” Thea
    spoke with pride, and the idol was appeased. He grunted approvingly as
    his sister began to kick rapidly behind her, and the wagon rattled off
    and soon disappeared in the flying currents of sand.

    That evening Dr. Archie was seated in his office, his desk chair tilted
    back, reading by the light of a hot coal-oil lamp. All the windows were
    open, but the night was breathless after the sandstorm, and his hair
    was moist where it hung over his forehead. He was deeply engrossed in
    his book and sometimes smiled thoughtfully as he read. When Thea
    Kronborg entered quietly and slipped into a seat, he nodded, finished
    his paragraph, inserted a bookmark, and rose to put the book back into
    the case. It was one out of the long row of uniform volumes on the top
    shelf.

    “Nearly every time I come in, when you’re alone, you’re reading one of
    those books,” Thea remarked thoughtfully. “They must be very nice.”

    The doctor dropped back into his swivel chair, the mottled volume still
    in his hand. “They aren’t exactly books, Thea,” he said seriously.
    “They’re a city.”

    “A history, you mean?”

    “Yes, and no. They’re a history of a live city, not a dead one. A
    Frenchman undertook to write about a whole cityful of people, all the
    kinds he knew. And he got them nearly all in, I guess. Yes, it’s very
    interesting. You’ll like to read it some day, when you’re grown up.”

    Thea leaned forward and made out the title on the back, “A
    Distinguished Provincial in Paris.”

    “It doesn’t sound very interesting.”

    “Perhaps not, but it is.” The doctor scrutinized her broad face, low
    enough to be in the direct light from under the green lamp shade.
    “Yes,” he went on with some satisfaction, “I think you’ll like them
    some day. You’re always curious about people, and I expect this man
    knew more about people than anybody that ever lived.”

    “City people or country people?”

    “Both. People are pretty much the same everywhere.”

    “Oh, no, they’re not. The people who go through in the dining-car
    aren’t like us.”

    “What makes you think they aren’t, my girl? Their clothes?”

    Thea shook her head. “No, it’s something else. I don’t know.” Her eyes
    shifted under the doctor’s searching gaze and she glanced up at the row
    of books. “How soon will I be old enough to read them?”

    “Soon enough, soon enough, little girl.” The doctor patted her hand and
    looked at her index finger. “The nail’s coming all right, isn’t it? But
    I think that man makes you practice too much. You have it on your mind
    all the time.” He had noticed that when she talked to him she was
    always opening and shutting her hands. “It makes you nervous.”

    “No, he don’t,” Thea replied stubbornly, watching Dr. Archie return the
    book to its niche.

    He took up a black leather case, put on his hat, and they went down the
    dark stairs into the street. The summer moon hung full in the sky. For
    the time being, it was the great fact in the world. Beyond the edge of
    the town the plain was so white that every clump of sage stood out
    distinct from the sand, and the dunes looked like a shining lake. The
    doctor took off his straw hat and carried it in his hand as they walked
    toward Mexican Town, across the sand.

    North of Pueblo, Mexican settlements were rare in Colorado then. This
    one had come about accidentally. Spanish Johnny was the first Mexican
    who came to Moonstone. He was a painter and decorator, and had been
    working in Trinidad, when Ray Kennedy told him there was a “boom” on in
    Moonstone, and a good many new buildings were going up. A year after
    Johnny settled in Moonstone, his cousin, Famos Serreños, came to work
    in the brickyard; then Serreños’ cousins came to help him. During the
    strike, the master mechanic put a gang of Mexicans to work in the
    roundhouse. The Mexicans had arrived so quietly, with their blankets
    and musical instruments, that before Moonstone was awake to the fact,
    there was a Mexican quarter; a dozen families or more.

    As Thea and the doctor approached the ’dobe houses, they heard a
    guitar, and a rich barytone voice—that of Famos Serreños—singing “La
    Golandrina.” All the Mexican houses had neat little yards, with
    tamarisk hedges and flowers, and walks bordered with shells or
    whitewashed stones. Johnny’s house was dark. His wife, Mrs.
    Tellamantez, was sitting on the doorstep, combing her long, blue-black
    hair. (Mexican women are like the Spartans; when they are in trouble,
    in love, under stress of any kind, they comb and comb their hair.) She
    rose without embarrassment or apology, comb in hand, and greeted the
    doctor.

    “Good-evening; will you go in?” she asked in a low, musical voice. “He
    is in the back room. I will make a light.” She followed them indoors,
    lit a candle and handed it to the doctor, pointing toward the bedroom.
    Then she went back and sat down on her doorstep.

    Dr. Archie and Thea went into the bedroom, which was dark and quiet.
    There was a bed in the corner, and a man was lying on the clean sheets.
    On the table beside him was a glass pitcher, half-full of water.
    Spanish Johnny looked younger than his wife, and when he was in health
    he was very handsome: slender, gold-colored, with wavy black hair, a
    round, smooth throat, white teeth, and burning black eyes. His profile
    was strong and severe, like an Indian’s. What was termed his “wildness”
    showed itself only in his feverish eyes and in the color that burned on
    his tawny cheeks. That night he was a coppery green, and his eyes were
    like black holes. He opened them when the doctor held the candle before
    his face.

    “_Mi testa!_” he muttered, “_mi testa_,” doctor. “_La fiebre!_” Seeing
    the doctor’s companion at the foot of the bed, he attempted a smile.
    “_Muchacha!_” he exclaimed deprecatingly.

    Dr. Archie stuck a thermometer into his mouth. “Now, Thea, you can run
    outside and wait for me.”

    Thea slipped noiselessly through the dark house and joined Mrs.
    Tellamantez. The somber Mexican woman did not seem inclined to talk,
    but her nod was friendly. Thea sat down on the warm sand, her back to
    the moon, facing Mrs. Tellamantez on her doorstep, and began to count
    the moon flowers on the vine that ran over the house. Mrs. Tellamantez
    was always considered a very homely woman. Her face was of a strongly
    marked type not sympathetic to Americans. Such long, oval faces, with a
    full chin, a large, mobile mouth, a high nose, are not uncommon in
    Spain. Mrs. Tellamantez could not write her name, and could read but
    little. Her strong nature lived upon itself. She was chiefly known in
    Moonstone for her forbearance with her incorrigible husband.

    Nobody knew exactly what was the matter with Johnny, and everybody
    liked him. His popularity would have been unusual for a white man, for
    a Mexican it was unprecedented. His talents were his undoing. He had a
    high, uncertain tenor voice, and he played the mandolin with
    exceptional skill. Periodically he went crazy. There was no other way
    to explain his behavior. He was a clever workman, and, when he worked,
    as regular and faithful as a burro. Then some night he would fall in
    with a crowd at the saloon and begin to sing. He would go on until he
    had no voice left, until he wheezed and rasped. Then he would play his
    mandolin furiously, and drink until his eyes sank back into his head.
    At last, when he was put out of the saloon at closing time, and could
    get nobody to listen to him, he would run away—along the railroad
    track, straight across the desert. He always managed to get aboard a
    freight somewhere. Once beyond Denver, he played his way southward from
    saloon to saloon until he got across the border. He never wrote to his
    wife; but she would soon begin to get newspapers from La Junta,
    Albuquerque, Chihuahua, with marked paragraphs announcing that Juan
    Tellamantez and his wonderful mandolin could be heard at the Jack
    Rabbit Grill, or the Pearl of Cadiz Saloon. Mrs. Tellamantez waited and
    wept and combed her hair. When he was completely wrung out and burned
    up,—all but destroyed,—her Juan always came back to her to be taken
    care of,—once with an ugly knife wound in the neck, once with a finger
    missing from his right hand,—but he played just as well with three
    fingers as he had with four.

    Public sentiment was lenient toward Johnny, but everybody was disgusted
    with Mrs. Tellamantez for putting up with him. She ought to discipline
    him, people said; she ought to leave him; she had no self-respect. In
    short, Mrs. Tellamantez got all the blame. Even Thea thought she was
    much too humble. To-night, as she sat with her back to the moon,
    looking at the moon flowers and Mrs. Tellamantez’s somber face, she was
    thinking that there is nothing so sad in the world as that kind of
    patience and resignation. It was much worse than Johnny’s craziness.
    She even wondered whether it did not help to make Johnny crazy. People
    had no right to be so passive and resigned. She would like to roll over
    and over in the sand and screech at Mrs. Tellamantez. She was glad when
    the doctor came out.

    The Mexican woman rose and stood respectful and expectant. The doctor
    held his hat in his hand and looked kindly at her.

    “Same old thing, Mrs. Tellamantez. He’s no worse than he’s been before.
    I’ve left some medicine. Don’t give him anything but toast water until
    I see him again. You’re a good nurse; you’ll get him out.” Dr. Archie
    smiled encouragingly. He glanced about the little garden and wrinkled
    his brows. “I can’t see what makes him behave so. He’s killing himself,
    and he’s not a rowdy sort of fellow. Can’t you tie him up someway?
    Can’t you tell when these fits are coming on?”

    Mrs. Tellamantez put her hand to her forehead. “The saloon, doctor, the
    excitement; that is what makes him. People listen to him, and it
    excites him.”

    The doctor shook his head. “Maybe. He’s too much for my calculations. I
    don’t see what he gets out of it.”

    “He is always fooled,”—the Mexican woman spoke rapidly and tremulously,
    her long under lip quivering.

    “He is good at heart, but he has no head. He fools himself. You do not
    understand in this country, you are progressive. But he has no
    judgment, and he is fooled.” She stooped quickly, took up one of the
    white conch-shells that bordered the walk, and, with an apologetic
    inclination of her head, held it to Dr. Archie’s ear. “Listen, doctor.
    You hear something in there? You hear the sea; and yet the sea is very
    far from here. You have judgment, and you know that. But he is fooled.
    To him, it is the sea itself. A little thing is big to him.” She bent
    and placed the shell in the white row, with its fellows. Thea took it
    up softly and pressed it to her own ear. The sound in it startled her;
    it was like something calling one. So that was why Johnny ran away.
    There was something awe-inspiring about Mrs. Tellamantez and her shell.

    Thea caught Dr. Archie’s hand and squeezed it hard as she skipped along
    beside him back toward Moonstone. She went home, and the doctor went
    back to his lamp and his book. He never left his office until after
    midnight. If he did not play whist or pool in the evening, he read. It
    had become a habit with him to lose himself.

    VII

    Thea’s twelfth birthday had passed a few weeks before her memorable
    call upon Mrs. Tellamantez. There was a worthy man in Moonstone who was
    already planning to marry Thea as soon as she should be old enough. His
    name was Ray Kennedy, his age was thirty, and he was conductor on a
    freight train, his run being from Moonstone to Denver. Ray was a big
    fellow, with a square, open American face, a rock chin, and features
    that one would never happen to remember. He was an aggressive idealist,
    a freethinker, and, like most railroad men, deeply sentimental. Thea
    liked him for reasons that had to do with the adventurous life he had
    led in Mexico and the Southwest, rather than for anything very
    personal. She liked him, too, because he was the only one of her
    friends who ever took her to the sand hills. The sand hills were a
    constant tantalization; she loved them better than anything near
    Moonstone, and yet she could so seldom get to them. The first dunes
    were accessible enough; they were only a few miles beyond the Kohlers’,
    and she could run out there any day when she could do her practicing in
    the morning and get Thor off her hands for an afternoon. But the real
    hills—the Turquoise Hills, the Mexicans called them—were ten good miles
    away, and one reached them by a heavy, sandy road. Dr. Archie sometimes
    took Thea on his long drives, but as nobody lived in the sand hills, he
    never had calls to make in that direction. Ray Kennedy was her only
    hope of getting there.

    This summer Thea had not been to the hills once, though Ray had planned
    several Sunday expeditions. Once Thor was sick, and once the organist
    in her father’s church was away and Thea had to play the organ for the
    three Sunday services. But on the first Sunday in September, Ray drove
    up to the Kronborgs’ front gate at nine o’clock in the morning and the
    party actually set off. Gunner and Axel went with Thea, and Ray had
    asked Spanish Johnny to come and to bring Mrs. Tellamantez and his
    mandolin. Ray was artlessly fond of music, especially of Mexican music.
    He and Mrs. Tellamantez had got up the lunch between them, and they
    were to make coffee in the desert.

    When they left Mexican Town, Thea was on the front seat with Ray and
    Johnny, and Gunner and Axel sat behind with Mrs. Tellamantez. They
    objected to this, of course, but there were some things about which
    Thea would have her own way. “As stubborn as a Finn,” Mrs. Kronborg
    sometimes said of her, quoting an old Swedish saying. When they passed
    the Kohlers’, old Fritz and Wunsch were cutting grapes at the arbor.
    Thea gave them a businesslike nod. Wunsch came to the gate and looked
    after them. He divined Ray Kennedy’s hopes, and he distrusted every
    expedition that led away from the piano. Unconsciously he made Thea pay
    for frivolousness of this sort.

    As Ray Kennedy’s party followed the faint road across the sagebrush,
    they heard behind them the sound of church bells, which gave them a
    sense of escape and boundless freedom. Every rabbit that shot across
    the path, every sage hen that flew up by the trail, was like a runaway
    thought, a message that one sent into the desert. As they went farther,
    the illusion of the mirage became more instead of less convincing; a
    shallow silver lake that spread for many miles, a little misty in the
    sunlight. Here and there one saw reflected the image of a heifer,
    turned loose to live upon the sparse sand-grass. They were magnified to
    a preposterous height and looked like mammoths, prehistoric beasts
    standing solitary in the waters that for many thousands of years
    actually washed over that desert;—the mirage itself may be the ghost of
    that long-vanished sea. Beyond the phantom lake lay the line of
    many-colored hills; rich, sun-baked yellow, glowing turquoise,
    lavender, purple; all the open, pastel colors of the desert.

    After the first five miles the road grew heavier. The horses had to
    slow down to a walk and the wheels sank deep into the sand, which now
    lay in long ridges, like waves, where the last high wind had drifted
    it. Two hours brought the party to Pedro’s Cup, named for a Mexican
    desperado who had once held the sheriff at bay there. The Cup was a
    great amphitheater, cut out in the hills, its floor smooth and packed
    hard, dotted with sagebrush and greasewood.

    On either side of the Cup the yellow hills ran north and south, with
    winding ravines between them, full of soft sand which drained down from
    the crumbling banks. On the surface of this fluid sand, one could find
    bits of brilliant stone, crystals and agates and onyx, and petrified
    wood as red as blood. Dried toads and lizards were to be found there,
    too. Birds, decomposing more rapidly, left only feathered skeletons.

    After a little reconnoitering, Mrs. Tellamantez declared that it was
    time for lunch, and Ray took his hatchet and began to cut greasewood,
    which burns fiercely in its green state. The little boys dragged the
    bushes to the spot that Mrs. Tellamantez had chosen for her fire.
    Mexican women like to cook out of doors.

    After lunch Thea sent Gunner and Axel to hunt for agates. “If you see a
    rattlesnake, run. Don’t try to kill it,” she enjoined.

    Gunner hesitated. “If Ray would let me take the hatchet, I could kill
    one all right.”

    Mrs. Tellamantez smiled and said something to Johnny in Spanish.

    “Yes,” her husband replied, translating, “they say in Mexico, kill a
    snake but never hurt his feelings. Down in the hot country,
    _muchacha_,” turning to Thea, “people keep a pet snake in the house to
    kill rats and mice. They call him the house snake. They keep a little
    mat for him by the fire, and at night he curl up there and sit with the
    family, just as friendly!”

    Gunner sniffed with disgust. “Well, I think that’s a dirty Mexican way
    to keep house; so there!”

    Johnny shrugged his shoulders. “Perhaps,” he muttered. A Mexican learns
    to dive below insults or soar above them, after he crosses the border.

    By this time the south wall of the amphitheater cast a narrow shelf of
    shadow, and the party withdrew to this refuge. Ray and Johnny began to
    talk about the Grand Canyon and Death Valley, two places much shrouded
    in mystery in those days, and Thea listened intently. Mrs. Tellamantez
    took out her drawn-work and pinned it to her knee. Ray could talk well
    about the large part of the continent over which he had been knocked
    about, and Johnny was appreciative.

    “You been all over, pretty near. Like a Spanish boy,” he commented
    respectfully.

    Ray, who had taken off his coat, whetted his pocketknife thoughtfully
    on the sole of his shoe. “I began to browse around early. I had a mind
    to see something of this world, and I ran away from home before I was
    twelve. Rustled for myself ever since.”

    “Ran away?” Johnny looked hopeful. “What for?”

    “Couldn’t make it go with my old man, and didn’t take to farming. There
    were plenty of boys at home. I wasn’t missed.”

    Thea wriggled down in the hot sand and rested her chin on her arm.
    “Tell Johnny about the melons, Ray, please do!”

    Ray’s solid, sunburned cheeks grew a shade redder, and he looked
    reproachfully at Thea. “You’re stuck on that story, kid. You like to
    get the laugh on me, don’t you? That was the finishing split I had with
    my old man, John. He had a claim along the creek, not far from Denver,
    and raised a little garden stuff for market. One day he had a load of
    melons and he decided to take ’em to town and sell ’em along the
    street, and he made me go along and drive for him. Denver wasn’t the
    queen city it is now, by any means, but it seemed a terrible big place
    to me; and when we got there, if he didn’t make me drive right up
    Capitol Hill! Pap got out and stopped at folkses houses to ask if they
    didn’t want to buy any melons, and I was to drive along slow. The
    farther I went the madder I got, but I was trying to look unconscious,
    when the end-gate came loose and one of the melons fell out and
    squashed. Just then a swell girl, all dressed up, comes out of one of
    the big houses and calls out, ‘Hello, boy, you’re losing your melons!’
    Some dudes on the other side of the street took their hats off to her
    and began to laugh. I couldn’t stand it any longer. I grabbed the whip
    and lit into that team, and they tore up the hill like jack-rabbits,
    them damned melons bouncing out the back every jump, the old man
    cussin’ an’ yellin’ behind and everybody laughin’. I never looked
    behind, but the whole of Capitol Hill must have been a mess with them
    squashed melons. I didn’t stop the team till I got out of sight of
    town. Then I pulled up an’ left ’em with a rancher I was acquainted
    with, and I never went home to get the lickin’ that was waitin’ for me.
    I expect it’s waitin’ for me yet.”

    Thea rolled over in the sand. “Oh, I wish I could have seen those
    melons fly, Ray! I’ll never see anything as funny as that. Now, tell
    Johnny about your first job.”

    Ray had a collection of good stories. He was observant, truthful, and
    kindly—perhaps the chief requisites in a good story-teller.
    Occasionally he used newspaper phrases, conscientiously learned in his
    efforts at self-instruction, but when he talked naturally he was always
    worth listening to. Never having had any schooling to speak of, he had,
    almost from the time he first ran away, tried to make good his loss. As
    a sheep-herder he had worried an old grammar to tatters, and read
    instructive books with the help of a pocket dictionary. By the light of
    many camp-fires he had pondered upon Prescott’s histories, and the
    works of Washington Irving, which he bought at a high price from a
    book-agent. Mathematics and physics were easy for him, but general
    culture came hard, and he was determined to get it. Ray was a
    freethinker, and inconsistently believed himself damned for being one.
    When he was braking, down on the Santa Fé, at the end of his run he
    used to climb into the upper bunk of the caboose, while a noisy gang
    played poker about the stove below him, and by the roof-lamp read
    Robert Ingersoll’s speeches and “The Age of Reason.”

    Ray was a loyal-hearted fellow, and it had cost him a great deal to
    give up his God. He was one of the stepchildren of Fortune, and he had
    very little to show for all his hard work; the other fellow always got
    the best of it. He had come in too late, or too early, on several
    schemes that had made money. He brought with him from all his
    wanderings a good deal of information (more or less correct in itself,
    but unrelated, and therefore misleading), a high standard of personal
    honor, a sentimental veneration for all women, bad as well as good, and
    a bitter hatred of Englishmen. Thea often thought that the nicest thing
    about Ray was his love for Mexico and the Mexicans, who had been kind
    to him when he drifted, a homeless boy, over the border. In Mexico, Ray
    was Señor Ken-áy-dy, and when he answered to that name he was somehow a
    different fellow. He spoke Spanish fluently, and the sunny warmth of
    that tongue kept him from being quite as hard as his chin, or as narrow
    as his popular science.

    While Ray was smoking his cigar, he and Johnny fell to talking about
    the great fortunes that had been made in the Southwest, and about
    fellows they knew who had “struck it rich.”

    “I guess you been in on some big deals down there?” Johnny asked
    trustfully.

    Ray smiled and shook his head. “I’ve been out on some, John. I’ve never
    been exactly in on any. So far, I’ve either held on too long or let go
    too soon. But mine’s coming to me, all right.” Ray looked reflective.
    He leaned back in the shadow and dug out a rest for his elbow in the
    sand. “The narrowest escape I ever had, was in the Bridal Chamber. If I
    hadn’t let go there, it would have made me rich. That was a close
    call.”

    Johnny looked delighted. “You don’ say! She was silver mine, I guess?”

    “I guess she was! Down at Lake Valley. I put up a few hundred for the
    prospector, and he gave me a bunch of stock. Before we’d got anything
    out of it, my brother-in-law died of the fever in Cuba. My sister was
    beside herself to get his body back to Colorado to bury him. Seemed
    foolish to me, but she’s the only sister I got. It’s expensive for dead
    folks to travel, and I had to sell my stock in the mine to raise the
    money to get Elmer on the move. Two months afterward, the boys struck
    that big pocket in the rock, full of virgin silver. They named her the
    Bridal Chamber. It wasn’t ore, you remember. It was pure, soft metal
    you could have melted right down into dollars. The boys cut it out with
    chisels. If old Elmer hadn’t played that trick on me, I’d have been in
    for about fifty thousand. That was a close call, Spanish.”

    “I recollec’. When the pocket gone, the town go bust.”

    “You bet. Higher’n a kite. There was no vein, just a pocket in the rock
    that had sometime or another got filled up with molten silver. You’d
    think there would be more somewhere about, but _nada_. There’s fools
    digging holes in that mountain yet.”

    When Ray had finished his cigar, Johnny took his mandolin and began
    Kennedy’s favorite, “Ultimo Amor.” It was now three o’clock in the
    afternoon, the hottest hour in the day. The narrow shelf of shadow had
    widened until the floor of the amphitheater was marked off in two
    halves, one glittering yellow, and one purple. The little boys had come
    back and were making a robbers’ cave to enact the bold deeds of Pedro
    the bandit. Johnny, stretched gracefully on the sand, passed from
    “Ultimo Amor” to “Fluvia de Oro,” and then to “Noches de Algeria,”
    playing languidly.

    Every one was busy with his own thoughts. Mrs. Tellamantez was thinking
    of the square in the little town in which she was born; of the white
    church steps, with people genuflecting as they passed, and the
    round-topped acacia trees, and the band playing in the plaza. Ray
    Kennedy was thinking of the future, dreaming the large Western dream of
    easy money, of a fortune kicked up somewhere in the hills,—an oil well,
    a gold mine, a ledge of copper. He always told himself, when he
    accepted a cigar from a newly married railroad man, that he knew enough
    not to marry until he had found his ideal, and could keep her like a
    queen. He believed that in the yellow head over there in the sand he
    had found his ideal, and that by the time she was old enough to marry,
    he would be able to keep her like a queen. He would kick it up from
    somewhere, when he got loose from the railroad.

    Thea, stirred by tales of adventure, of the Grand Canyon and Death
    Valley, was recalling a great adventure of her own. Early in the summer
    her father had been invited to conduct a reunion of old frontiersmen,
    up in Wyoming, near Laramie, and he took Thea along with him to play
    the organ and sing patriotic songs. There they stayed at the house of
    an old ranchman who told them about a ridge up in the hills called
    Laramie Plain, where the wagon-trails of the Forty-niners and the
    Mormons were still visible. The old man even volunteered to take Mr.
    Kronborg up into the hills to see this place, though it was a very long
    drive to make in one day. Thea had begged frantically to go along, and
    the old rancher, flattered by her rapt attention to his stories, had
    interceded for her.

    They set out from Laramie before daylight, behind a strong team of
    mules. All the way there was much talk of the Forty-niners. The old
    rancher had been a teamster in a freight train that used to crawl back
    and forth across the plains between Omaha and Cherry Creek, as Denver
    was then called, and he had met many a wagon train bound for
    California. He told of Indians and buffalo, thirst and slaughter,
    wanderings in snowstorms, and lonely graves in the desert.

    The road they followed was a wild and beautiful one. It led up and up,
    by granite rocks and stunted pines, around deep ravines and echoing
    gorges. The top of the ridge, when they reached it, was a great flat
    plain, strewn with white boulders, with the wind howling over it. There
    was not one trail, as Thea had expected; there were a score; deep
    furrows, cut in the earth by heavy wagon wheels, and now grown over
    with dry, whitish grass. The furrows ran side by side; when one trail
    had been worn too deep, the next party had abandoned it and made a new
    trail to the right or left. They were, indeed, only old wagon ruts,
    running east and west, and grown over with grass. But as Thea ran about
    among the white stones, her skirts blowing this way and that, the wind
    brought to her eyes tears that might have come anyway. The old rancher
    picked up an iron ox-shoe from one of the furrows and gave it to her
    for a keepsake. To the west one could see range after range of blue
    mountains, and at last the snowy range, with its white, windy peaks,
    the clouds caught here and there on their spurs. Again and again Thea
    had to hide her face from the cold for a moment. The wind never slept
    on this plain, the old man said. Every little while eagles flew over.

    Coming up from Laramie, the old man had told them that he was in
    Brownsville, Nebraska, when the first telegraph wires were put across
    the Missouri River, and that the first message that ever crossed the
    river was “Westward the course of Empire takes its way.” He had been in
    the room when the instrument began to click, and all the men there had,
    without thinking what they were doing, taken off their hats, waiting
    bareheaded to hear the message translated. Thea remembered that message
    when she sighted down the wagon tracks toward the blue mountains. She
    told herself she would never, never forget it. The spirit of human
    courage seemed to live up there with the eagles. For long after, when
    she was moved by a Fourth-of-July oration, or a band, or a circus
    parade, she was apt to remember that windy ridge.

    To-day she went to sleep while she was thinking about it. When Ray
    wakened her, the horses were hitched to the wagon and Gunner and Axel
    were begging for a place on the front seat. The air had cooled, the sun
    was setting, and the desert was on fire. Thea contentedly took the back
    seat with Mrs. Tellamantez. As they drove homeward the stars began to
    come out, pale yellow in a yellow sky, and Ray and Johnny began to sing
    one of those railroad ditties that are usually born on the Southern
    Pacific and run the length of the Santa Fé and the “Q” system before
    they die to give place to a new one. This was a song about a Greaser
    dance, the refrain being something like this:—

    “Pedró, Pedró, swing high, swing low,
    And it’s allamand left again;
    For there’s boys that’s bold and there’s some that’s cold,
    But the góld boys come from Spain,
    Oh, the góld boys come from Spain!”

    VIII

    Winter was long in coming that year. Throughout October the days were
    bathed in sunlight and the air was clear as crystal. The town kept its
    cheerful summer aspect, the desert glistened with light, the sand hills
    every day went through magical changes of color. The scarlet sage
    bloomed late in the front yards, the cottonwood leaves were bright gold
    long before they fell, and it was not until November that the green on
    the tamarisks began to cloud and fade. There was a flurry of snow about
    Thanksgiving, and then December came on warm and clear.

    Thea had three music pupils now, little girls whose mothers declared
    that Professor Wunsch was “much too severe.” They took their lessons on
    Saturday, and this, of course, cut down her time for play. She did not
    really mind this because she was allowed to use the money—her pupils
    paid her twenty-five cents a lesson—to fit up a little room for herself
    upstairs in the half-story. It was the end room of the wing, and was
    not plastered, but was snugly lined with soft pine. The ceiling was so
    low that a grown person could reach it with the palm of the hand, and
    it sloped down on either side. There was only one window, but it was a
    double one and went to the floor. In October, while the days were still
    warm, Thea and Tillie papered the room, walls and ceiling in the same
    paper, small red and brown roses on a yellowish ground. Thea bought a
    brown cotton carpet, and her big brother, Gus, put it down for her one
    Sunday. She made white cheesecloth curtains and hung them on a tape.
    Her mother gave her an old walnut dresser with a broken mirror, and she
    had her own dumpy walnut single bed, and a blue washbowl and pitcher
    which she had drawn at a church fair lottery. At the head of her bed
    she had a tall round wooden hat-crate, from the clothing store. This,
    standing on end and draped with cretonne, made a fairly steady table
    for her lantern. She was not allowed to take a lamp upstairs, so Ray
    Kennedy gave her a railroad lantern by which she could read at night.

    In winter this loft room of Thea’s was bitterly cold, but against her
    mother’s advice—and Tillie’s—she always left her window open a little
    way. Mrs. Kronborg declared that she “had no patience with American
    physiology,” though the lessons about the injurious effects of alcohol
    and tobacco were well enough for the boys. Thea asked Dr. Archie about
    the window, and he told her that a girl who sang must always have
    plenty of fresh air, or her voice would get husky, and that the cold
    would harden her throat. The important thing, he said, was to keep your
    feet warm. On very cold nights Thea always put a brick in the oven
    after supper, and when she went upstairs she wrapped it in an old
    flannel petticoat and put it in her bed. The boys, who would never heat
    bricks for themselves, sometimes carried off Thea’s, and thought it a
    good joke to get ahead of her.

    When Thea first plunged in between her red blankets, the cold sometimes
    kept her awake for a good while, and she comforted herself by
    remembering all she could of “Polar Explorations,” a fat, calf-bound
    volume her father had bought from a book-agent, and by thinking about
    the members of Greely’s party: how they lay in their frozen
    sleeping-bags, each man hoarding the warmth of his own body and trying
    to make it last as long as possible against the on-coming cold that
    would be everlasting. After half an hour or so, a warm wave crept over
    her body and round, sturdy legs; she glowed like a little stove with
    the warmth of her own blood, and the heavy quilts and red blankets grew
    warm wherever they touched her, though her breath sometimes froze on
    the coverlid. Before daylight, her internal fires went down a little,
    and she often wakened to find herself drawn up into a tight ball,
    somewhat stiff in the legs. But that made it all the easier to get up.

    The acquisition of this room was the beginning of a new era in Thea’s
    life. It was one of the most important things that ever happened to
    her. Hitherto, except in summer, when she could be out of doors, she
    had lived in constant turmoil; the family, the day school, the
    Sunday-School. The clamor about her drowned the voice within herself.
    In the end of the wing, separated from the other upstairs
    sleeping-rooms by a long, cold, unfinished lumber room, her mind worked
    better. She thought things out more clearly. Pleasant plans and ideas
    occurred to her which had never come before. She had certain thoughts
    which were like companions, ideas which were like older and wiser
    friends. She left them there in the morning, when she finished dressing
    in the cold, and at night, when she came up with her lantern and shut
    the door after a busy day, she found them awaiting her. There was no
    possible way of heating the room, but that was fortunate, for otherwise
    it would have been occupied by one of her older brothers.

    From the time when she moved up into the wing, Thea began to live a
    double life. During the day, when the hours were full of tasks, she was
    one of the Kronborg children, but at night she was a different person.
    On Friday and Saturday nights she always read for a long while after
    she was in bed. She had no clock, and there was no one to nag her.

    Ray Kennedy, on his way from the depot to his boardinghouse, often
    looked up and saw Thea’s light burning when the rest of the house was
    dark, and felt cheered as by a friendly greeting. He was a faithful
    soul, and many disappointments had not changed his nature. He was
    still, at heart, the same boy who, when he was sixteen, had settled
    down to freeze with his sheep in a Wyoming blizzard, and had been
    rescued only to play the losing game of fidelity to other charges.

    Ray had no very clear idea of what might be going on in Thea’s head,
    but he knew that something was. He used to remark to Spanish Johnny,
    “That girl is developing something fine.” Thea was patient with Ray,
    even in regard to the liberties he took with her name. Outside the
    family, every one in Moonstone, except Wunsch and Dr. Archie, called
    her “Thee-a,” but this seemed cold and distant to Ray, so he called her
    “Thee.” Once, in a moment of exasperation, Thea asked him why he did
    this, and he explained that he once had a chum, Theodore, whose name
    was always abbreviated thus, and that since he was killed down on the
    Santa Fé, it seemed natural to call somebody “Thee.” Thea sighed and
    submitted. She was always helpless before homely sentiment and usually
    changed the subject.

    It was the custom for each of the different Sunday Schools in Moonstone
    to give a concert on Christmas Eve. But this year all the churches were
    to unite and give, as was announced from the pulpits, “a semi-sacred
    concert of picked talent” at the opera house. The Moonstone Orchestra,
    under the direction of Professor Wunsch, was to play, and the most
    talented members of each Sunday School were to take part in the
    programme. Thea was put down by the committee “for instrumental.” This
    made her indignant, for the vocal numbers were always more popular.
    Thea went to the president of the committee and demanded hotly if her
    rival, Lily Fisher, were going to sing. The president was a big,
    florid, powdered woman, a fierce W.C.T.U. worker, one of Thea’s natural
    enemies. Her name was Johnson; her husband kept the livery stable, and
    she was called Mrs. Livery Johnson, to distinguish her from other
    families of the same surname. Mrs. Johnson was a prominent Baptist, and
    Lily Fisher was the Baptist prodigy. There was a not very Christian
    rivalry between the Baptist Church and Mr. Kronborg’s church.

    When Thea asked Mrs. Johnson whether her rival was to be allowed to
    sing, Mrs. Johnson, with an eagerness which told how she had waited for
    this moment, replied that “Lily was going to recite to be obliging, and
    to give other children a chance to sing.” As she delivered this thrust,
    her eyes glittered more than the Ancient Mariner’s, Thea thought. Mrs.
    Johnson disapproved of the way in which Thea was being brought up, of a
    child whose chosen associates were Mexicans and sinners, and who was,
    as she pointedly put it, “bold with men.” She so enjoyed an opportunity
    to rebuke Thea, that, tightly corseted as she was, she could scarcely
    control her breathing, and her lace and her gold watch chain rose and
    fell “with short, uneasy motion.” Frowning, Thea turned away and walked
    slowly homeward. She suspected guile. Lily Fisher was the most stuck-up
    doll in the world, and it was certainly not like her to recite to be
    obliging. Nobody who could sing ever recited, because the warmest
    applause always went to the singers.

    However, when the programme was printed in the Moonstone _Gleam_, there
    it was: “Instrumental solo, Thea Kronborg. Recitation, Lily Fisher.”

    Because his orchestra was to play for the concert, Mr. Wunsch imagined
    that he had been put in charge of the music, and he became arrogant. He
    insisted that Thea should play a “Ballade” by Reinecke. When Thea
    consulted her mother, Mrs. Kronborg agreed with her that the “Ballade”
    would “never take” with a Moonstone audience. She advised Thea to play
    “something with variations,” or, at least, “The Invitation to the
    Dance.”

    “It makes no matter what they like,” Wunsch replied to Thea’s
    entreaties. “It is time already that they learn something.”

    Thea’s fighting powers had been impaired by an ulcerated tooth and
    consequent loss of sleep, so she gave in. She finally had the molar
    pulled, though it was a second tooth and should have been saved. The
    dentist was a clumsy, ignorant country boy, and Mr. Kronborg would not
    hear of Dr. Archie’s taking Thea to a dentist in Denver, though Ray
    Kennedy said he could get a pass for her. What with the pain of the
    tooth, and family discussions about it, with trying to make Christmas
    presents and to keep up her school work and practicing, and giving
    lessons on Saturdays, Thea was fairly worn out.

    On Christmas Eve she was nervous and excited. It was the first time she
    had ever played in the opera house, and she had never before had to
    face so many people. Wunsch would not let her play with her notes, and
    she was afraid of forgetting. Before the concert began, all the
    participants had to assemble on the stage and sit there to be looked
    at. Thea wore her white summer dress and a blue sash, but Lily Fisher
    had a new pink silk, trimmed with white swansdown.

    The hall was packed. It seemed as if every one in Moonstone was there,
    even Mrs. Kohler, in her hood, and old Fritz. The seats were wooden
    kitchen chairs, numbered, and nailed to long planks which held them
    together in rows. As the floor was not raised, the chairs were all on
    the same level. The more interested persons in the audience peered over
    the heads of the people in front of them to get a good view of the
    stage. From the platform Thea picked out many friendly faces. There was
    Dr. Archie, who never went to church entertainments; there was the
    friendly jeweler who ordered her music for her,—he sold accordions and
    guitars as well as watches,—and the druggist who often lent her books,
    and her favorite teacher from the school. There was Ray Kennedy, with a
    party of freshly barbered railroad men he had brought along with him.
    There was Mrs. Kronborg with all the children, even Thor, who had been
    brought out in a new white plush coat. At the back of the hall sat a
    little group of Mexicans, and among them Thea caught the gleam of
    Spanish Johnny’s white teeth, and of Mrs. Tellamantez’s lustrous,
    smoothly coiled black hair.

    After the orchestra played “Selections from Erminie,” and the Baptist
    preacher made a long prayer, Tillie Kronborg came on with a highly
    colored recitation, “The Polish Boy.” When it was over every one
    breathed more freely. No committee had the courage to leave Tillie off
    a programme. She was accepted as a trying feature of every
    entertainment. The Progressive Euchre Club was the only social
    organization in the town that entirely escaped Tillie. After Tillie sat
    down, the Ladies’ Quartette sang, “Beloved, it is Night,” and then it
    was Thea’s turn.

  • The Song of Hiawatha

    The Song of Hiawatha

    Aproximadamente 33.236 palavras.

    The Song of Hiawatha

    Henry W. Longfellow

    CONTENTS

    Introductory Note
    Introduction
    I. The Peace-Pipe
    II. The Four Winds
    III. Hiawatha’s Childhood
    IV. Hiawatha and Mudjekeewis
    V. Hiawatha’s Fasting
    VI. Hiawatha’s Friends
    VII. Hiawatha’s Sailing
    VIII. Hiawatha’s Fishing
    IX. Hiawatha and the Pearl-Feather
    X. Hiawatha’s Wooing
    XI. Hiawatha’s Wedding-Feast
    XII. The Son of the Evening Star
    XIII. Blessing the Corn-Fields
    XIV. Picture-Writing
    XV. Hiawatha’s Lamentation
    XVI. Pau-Puk-Keewis
    XVII. The Hunting of Pau-Puk-Keewis
    XVIII. The Death of Kwasind
    XIX. The Ghosts
    XX. The Famine
    XXI. The White Man’s Foot
    XXII. Hiawatha’s Departure
    Vocabulary

    Introductory Note

    The Song of Hiawatha is based on the legends and stories of many North
    American Indian tribes, but especially those of the Ojibway Indians of
    northern Michigan, Wisconsin, and Minnesota. They were collected by
    Henry Rowe Schoolcraft, the reknowned historian, pioneer explorer, and
    geologist. He was superintendent of Indian affairs for Michigan from
    1836 to 1841.

    Schoolcraft married Jane, O-bah-bahm-wawa-ge-zhe-go-qua (The Woman of
    the Sound Which the Stars Make Rushing Through the Sky), Johnston. Jane
    was a daughter of John Johnston, an early Irish fur trader, and
    O-shau-gus-coday-way-qua (The Woman of the Green Prairie), who was a
    daughter of Waub-o-jeeg (The White Fisher), who was Chief of the
    Ojibway tribe at La Pointe, Wisconsin.

    Jane and her mother are credited with having researched, authenticated,
    and compiled much of the material Schoolcraft included in his Algic
    Researches (1839) and a revision published in 1856 as The Myth of
    Hiawatha. It was this latter revision that Longfellow used as the basis
    for The Song of Hiawatha.

    Longfellow began Hiawatha on June 25, 1854, he completed it on March
    29, 1855, and it was published November 10, 1855. As soon as the poem
    was published its popularity was assured. However, it also was severely
    criticized as a plagiary of the Finnish epic poem Kalevala. Longfellow
    made no secret of the fact that he had used the meter of the Kalevala;
    but as for the legends, he openly gave credit to Schoolcraft in his
    notes to the poem.

    I would add a personal note here. My father’s roots include Ojibway
    Indians: his mother, Margaret Caroline Davenport, was a daughter of
    Susan des Carreaux, O-gee-em-a-qua (The Chief Woman), Davenport whose
    mother was a daughter of Chief Waub-o-jeeg. Finally, my mother used to
    rock me to sleep reading portions of Hiawatha to me, especially:

    “Wah-wah-taysee, little fire-fly,
    Little, flitting, white-fire insect
    Little, dancing, white-fire creature,
    Light me with your little candle,
    Ere upon my bed I lay me,
    Ere in sleep I close my eyelids!”

    Woodrow W. Morris
    April 1, 1991

    The Song of Hiawatha

    Introduction

    Should you ask me, whence these stories?
    Whence these legends and traditions,
    With the odors of the forest
    With the dew and damp of meadows,
    With the curling smoke of wigwams,
    With the rushing of great rivers,
    With their frequent repetitions,
    And their wild reverberations
    As of thunder in the mountains?

    I should answer, I should tell you,
    “From the forests and the prairies,
    From the great lakes of the Northland,
    From the land of the Ojibways,
    From the land of the Dacotahs,
    From the mountains, moors, and fen-lands
    Where the heron, the Shuh-shuh-gah,
    Feeds among the reeds and rushes.
    I repeat them as I heard them
    From the lips of Nawadaha,
    The musician, the sweet singer.”

    Should you ask where Nawadaha
    Found these songs so wild and wayward,
    Found these legends and traditions,
    I should answer, I should tell you,
    “In the bird’s-nests of the forest,
    In the lodges of the beaver,
    In the hoofprint of the bison,
    In the eyry of the eagle!

    “All the wild-fowl sang them to him,
    In the moorlands and the fen-lands,
    In the melancholy marshes;
    Chetowaik, the plover, sang them,
    Mahng, the loon, the wild-goose, Wawa,
    The blue heron, the Shuh-shuh-gah,
    And the grouse, the Mushkodasa!”

    If still further you should ask me,
    Saying, “Who was Nawadaha?
    Tell us of this Nawadaha,”
    I should answer your inquiries
    Straightway in such words as follow.

    “In the vale of Tawasentha,
    In the green and silent valley,
    By the pleasant water-courses,
    Dwelt the singer Nawadaha.
    Round about the Indian village
    Spread the meadows and the corn-fields,
    And beyond them stood the forest,
    Stood the groves of singing pine-trees,
    Green in Summer, white in Winter,
    Ever sighing, ever singing.

    “And the pleasant water-courses,
    You could trace them through the valley,
    By the rushing in the Spring-time,
    By the alders in the Summer,
    By the white fog in the Autumn,
    By the black line in the Winter;
    And beside them dwelt the singer,
    In the vale of Tawasentha,
    In the green and silent valley.

    “There he sang of Hiawatha,
    Sang the Song of Hiawatha,
    Sang his wondrous birth and being,
    How he prayed and how he fasted,
    How he lived, and toiled, and suffered,
    That the tribes of men might prosper,
    That he might advance his people!”

    Ye who love the haunts of Nature,
    Love the sunshine of the meadow,
    Love the shadow of the forest,
    Love the wind among the branches,
    And the rain-shower and the snow-storm,
    And the rushing of great rivers
    Through their palisades of pine-trees,
    And the thunder in the mountains,
    Whose innumerable echoes
    Flap like eagles in their eyries;–
    Listen to these wild traditions,
    To this Song of Hiawatha!

    Ye who love a nation’s legends,
    Love the ballads of a people,
    That like voices from afar off
    Call to us to pause and listen,
    Speak in tones so plain and childlike,
    Scarcely can the ear distinguish
    Whether they are sung or spoken;–
    Listen to this Indian Legend,
    To this Song of Hiawatha!

    Ye whose hearts are fresh and simple,
    Who have faith in God and Nature,
    Who believe that in all ages
    Every human heart is human,
    That in even savage bosoms
    There are longings, yearnings, strivings
    For the good they comprehend not,
    That the feeble hands and helpless,
    Groping blindly in the darkness,
    Touch God’s right hand in that darkness
    And are lifted up and strengthened;–
    Listen to this simple story,
    To this Song of Hiawatha!

    Ye, who sometimes, in your rambles
    Through the green lanes of the country,
    Where the tangled barberry-bushes
    Hang their tufts of crimson berries
    Over stone walls gray with mosses,
    Pause by some neglected graveyard,
    For a while to muse, and ponder
    On a half-effaced inscription,
    Written with little skill of song-craft,
    Homely phrases, but each letter
    Full of hope and yet of heart-break,
    Full of all the tender pathos
    Of the Here and the Hereafter;
    Stay and read this rude inscription,
    Read this Song of Hiawatha!

    I
    The Peace-Pipe

    On the Mountains of the Prairie,
    On the great Red Pipe-stone Quarry,
    Gitche Manito, the mighty,
    He the Master of Life, descending,
    On the red crags of the quarry
    Stood erect, and called the nations,
    Called the tribes of men together.

    From his footprints flowed a river,
    Leaped into the light of morning,
    O’er the precipice plunging downward
    Gleamed like Ishkoodah, the comet.
    And the Spirit, stooping earthward,
    With his finger on the meadow
    Traced a winding pathway for it,
    Saying to it, “Run in this way!”

    From the red stone of the quarry
    With his hand he broke a fragment,
    Moulded it into a pipe-head,
    Shaped and fashioned it with figures;
    From the margin of the river
    Took a long reed for a pipe-stem,
    With its dark green leaves upon it;
    Filled the pipe with bark of willow,
    With the bark of the red willow;
    Breathed upon the neighboring forest,
    Made its great boughs chafe together,
    Till in flame they burst and kindled;
    And erect upon the mountains,
    Gitche Manito, the mighty,
    Smoked the calumet, the Peace-Pipe,
    As a signal to the nations.

    And the smoke rose slowly, slowly,
    Through the tranquil air of morning,
    First a single line of darkness,
    Then a denser, bluer vapor,
    Then a snow-white cloud unfolding,
    Like the tree-tops of the forest,
    Ever rising, rising, rising,
    Till it touched the top of heaven,
    Till it broke against the heaven,
    And rolled outward all around it.

    From the Vale of Tawasentha,
    From the Valley of Wyoming,
    From the groves of Tuscaloosa,
    From the far-off Rocky Mountains,
    From the Northern lakes and rivers
    All the tribes beheld the signal,
    Saw the distant smoke ascending,
    The Pukwana of the Peace-Pipe.

    And the Prophets of the nations
    Said: “Behold it, the Pukwana!
    By the signal of the Peace-Pipe,
    Bending like a wand of willow,
    Waving like a hand that beckons,
    Gitche Manito, the mighty,
    Calls the tribes of men together,
    Calls the warriors to his council!”

    Down the rivers, o’er the prairies,
    Came the warriors of the nations,
    Came the Delawares and Mohawks,
    Came the Choctaws and Camanches,
    Came the Shoshonies and Blackfeet,
    Came the Pawnees and Omahas,

    Came the Mandans and Dacotahs,
    Came the Hurons and Ojibways,
    All the warriors drawn together
    By the signal of the Peace-Pipe,
    To the Mountains of the Prairie,
    To the great Red Pipe-stone Quarry,

    And they stood there on the meadow,
    With their weapons and their war-gear,
    Painted like the leaves of Autumn,
    Painted like the sky of morning,
    Wildly glaring at each other;
    In their faces stern defiance,
    In their hearts the feuds of ages,
    The hereditary hatred,
    The ancestral thirst of vengeance.

    Gitche Manito, the mighty,
    The creator of the nations,
    Looked upon them with compassion,
    With paternal love and pity;
    Looked upon their wrath and wrangling
    But as quarrels among children,
    But as feuds and fights of children!

    Over them he stretched his right hand,
    To subdue their stubborn natures,
    To allay their thirst and fever,
    By the shadow of his right hand;
    Spake to them with voice majestic
    As the sound of far-off waters,
    Falling into deep abysses,
    Warning, chiding, spake in this wise:

    “O my children! my poor children!
    Listen to the words of wisdom,
    Listen to the words of warning,
    From the lips of the Great Spirit,
    From the Master of Life, who made you!

    “I have given you lands to hunt in,
    I have given you streams to fish in,
    I have given you bear and bison,
    I have given you roe and reindeer,
    I have given you brant and beaver,
    Filled the marshes full of wild-fowl,
    Filled the rivers full of fishes:
    Why then are you not contented?
    Why then will you hunt each other?

    “I am weary of your quarrels,
    Weary of your wars and bloodshed,
    Weary of your prayers for vengeance,
    Of your wranglings and dissensions;
    All your strength is in your union,
    All your danger is in discord;
    Therefore be at peace henceforward,
    And as brothers live together.

    “I will send a Prophet to you,
    A Deliverer of the nations,
    Who shall guide you and shall teach you,
    Who shall toil and suffer with you.
    If you listen to his counsels,
    You will multiply and prosper;
    If his warnings pass unheeded,
    You will fade away and perish!

    “Bathe now in the stream before you,
    Wash the war-paint from your faces,
    Wash the blood-stains from your fingers,
    Bury your war-clubs and your weapons,
    Break the red stone from this quarry,
    Mould and make it into Peace-Pipes,
    Take the reeds that grow beside you,
    Deck them with your brightest feathers,
    Smoke the calumet together,
    And as brothers live henceforward!”

    Then upon the ground the warriors
    Threw their cloaks and shirts of deer-skin,
    Threw their weapons and their war-gear,
    Leaped into the rushing river,
    Washed the war-paint from their faces.
    Clear above them flowed the water,
    Clear and limpid from the footprints
    Of the Master of Life descending;
    Dark below them flowed the water,
    Soiled and stained with streaks of crimson,
    As if blood were mingled with it!

    From the river came the warriors,
    Clean and washed from all their war-paint;
    On the banks their clubs they buried,
    Buried all their warlike weapons.
    Gitche Manito, the mighty,
    The Great Spirit, the creator,
    Smiled upon his helpless children!

    And in silence all the warriors
    Broke the red stone of the quarry,
    Smoothed and formed it into Peace-Pipes,
    Broke the long reeds by the river,
    Decked them with their brightest feathers,
    And departed each one homeward,
    While the Master of Life, ascending,
    Through the opening of cloud-curtains,
    Through the doorways of the heaven,
    Vanished from before their faces,
    In the smoke that rolled around him,
    The Pukwana of the Peace-Pipe!

    II
    The Four Winds

    “Honor be to Mudjekeewis!”
    Cried the warriors, cried the old men,
    When he came in triumph homeward
    With the sacred Belt of Wampum,
    From the regions of the North-Wind,
    From the kingdom of Wabasso,
    From the land of the White Rabbit.

    He had stolen the Belt of Wampum
    From the neck of Mishe-Mokwa,
    From the Great Bear of the mountains,
    From the terror of the nations,
    As he lay asleep and cumbrous
    On the summit of the mountains,
    Like a rock with mosses on it,
    Spotted brown and gray with mosses.

    Silently he stole upon him
    Till the red nails of the monster
    Almost touched him, almost scared him,
    Till the hot breath of his nostrils
    Warmed the hands of Mudjekeewis,
    As he drew the Belt of Wampum
    Over the round ears, that heard not,
    Over the small eyes, that saw not,
    Over the long nose and nostrils,
    The black muffle of the nostrils,
    Out of which the heavy breathing
    Warmed the hands of Mudjekeewis.

    Then he swung aloft his war-club,
    Shouted loud and long his war-cry,
    Smote the mighty Mishe-Mokwa
    In the middle of the forehead,
    Right between the eyes he smote him.

    With the heavy blow bewildered,
    Rose the Great Bear of the mountains;
    But his knees beneath him trembled,
    And he whimpered like a woman,
    As he reeled and staggered forward,
    As he sat upon his haunches;
    And the mighty Mudjekeewis,
    Standing fearlessly before him,
    Taunted him in loud derision,
    Spake disdainfully in this wise:

    “Hark you, Bear! you are a coward;
    And no Brave, as you pretended;
    Else you would not cry and whimper
    Like a miserable woman!
    Bear! you know our tribes are hostile,
    Long have been at war together;
    Now you find that we are strongest,
    You go sneaking in the forest,
    You go hiding in the mountains!
    Had you conquered me in battle
    Not a groan would I have uttered;
    But you, Bear! sit here and whimper,
    And disgrace your tribe by crying,
    Like a wretched Shaugodaya,
    Like a cowardly old woman!”

    Then again he raised his war-club,
    Smote again the Mishe-Mokwa
    In the middle of his forehead,
    Broke his skull, as ice is broken
    When one goes to fish in Winter.
    Thus was slain the Mishe-Mokwa,
    He the Great Bear of the mountains,
    He the terror of the nations.

    “Honor be to Mudjekeewis!”
    With a shout exclaimed the people,
    “Honor be to Mudjekeewis!
    Henceforth he shall be the West-Wind,
    And hereafter and forever
    Shall he hold supreme dominion
    Over all the winds of heaven.
    Call him no more Mudjekeewis,
    Call him Kabeyun, the West-Wind!”

    Thus was Mudjekeewis chosen
    Father of the Winds of Heaven.
    For himself he kept the West-Wind,
    Gave the others to his children;
    Unto Wabun gave the East-Wind,
    Gave the South to Shawondasee,
    And the North-Wind, wild and cruel,
    To the fierce Kabibonokka.

    Young and beautiful was Wabun;
    He it was who brought the morning,
    He it was whose silver arrows
    Chased the dark o’er hill and valley;
    He it was whose cheeks were painted
    With the brightest streaks of crimson,
    And whose voice awoke the village,
    Called the deer, and called the hunter.

    Lonely in the sky was Wabun;
    Though the birds sang gayly to him,
    Though the wild-flowers of the meadow
    Filled the air with odors for him;
    Though the forests and the rivers
    Sang and shouted at his coming,
    Still his heart was sad within him,
    For he was alone in heaven.

    But one morning, gazing earthward,
    While the village still was sleeping,
    And the fog lay on the river,
    Like a ghost, that goes at sunrise,
    He beheld a maiden walking
    All alone upon a meadow,
    Gathering water-flags and rushes
    By a river in the meadow.

    Every morning, gazing earthward,
    Still the first thing he beheld there
    Was her blue eyes looking at him,
    Two blue lakes among the rushes.
    And he loved the lonely maiden,
    Who thus waited for his coming;
    For they both were solitary,
    She on earth and he in heaven.

    And he wooed her with caresses,
    Wooed her with his smile of sunshine,
    With his flattering words he wooed her,
    With his sighing and his singing,
    Gentlest whispers in the branches,
    Softest music, sweetest odors,
    Till he drew her to his bosom,
    Folded in his robes of crimson,
    Till into a star he changed her,
    Trembling still upon his bosom;
    And forever in the heavens
    They are seen together walking,
    Wabun and the Wabun-Annung,
    Wabun and the Star of Morning.

    But the fierce Kabibonokka
    Had his dwelling among icebergs,
    In the everlasting snow-drifts,
    In the kingdom of Wabasso,
    In the land of the White Rabbit.
    He it was whose hand in Autumn
    Painted all the trees with scarlet,
    Stained the leaves with red and yellow;
    He it was who sent the snow-flake,
    Sifting, hissing through the forest,
    Froze the ponds, the lakes, the rivers,
    Drove the loon and sea-gull southward,
    Drove the cormorant and curlew
    To their nests of sedge and sea-tang
    In the realms of Shawondasee.

    Once the fierce Kabibonokka
    Issued from his lodge of snow-drifts
    From his home among the icebergs,
    And his hair, with snow besprinkled,
    Streamed behind him like a river,
    Like a black and wintry river,
    As he howled and hurried southward,
    Over frozen lakes and moorlands.

    There among the reeds and rushes
    Found he Shingebis, the diver,
    Trailing strings of fish behind him,
    O’er the frozen fens and moorlands,
    Lingering still among the moorlands,
    Though his tribe had long departed
    To the land of Shawondasee.

    Cried the fierce Kabibonokka,
    “Who is this that dares to brave me?
    Dares to stay in my dominions,
    When the Wawa has departed,
    When the wild-goose has gone southward,
    And the heron, the Shuh-shuh-gah,
    Long ago departed southward?
    I will go into his wigwam,
    I will put his smouldering fire out!”

    And at night Kabibonokka,
    To the lodge came wild and wailing,
    Heaped the snow in drifts about it,
    Shouted down into the smoke-flue,
    Shook the lodge-poles in his fury,
    Flapped the curtain of the door-way.
    Shingebis, the diver, feared not,
    Shingebis, the diver, cared not;
    Four great logs had he for firewood,
    One for each moon of the winter,
    And for food the fishes served him.
    By his blazing fire he sat there,
    Warm and merry, eating, laughing,
    Singing, “O Kabibonokka,
    You are but my fellow-mortal!”

    Then Kabibonokka entered,
    And though Shingebis, the diver,
    Felt his presence by the coldness,
    Felt his icy breath upon him,
    Still he did not cease his singing,
    Still he did not leave his laughing,
    Only turned the log a little,
    Only made the fire burn brighter,
    Made the sparks fly up the smoke-flue.

    From Kabibonokka’s forehead,
    From his snow-besprinkled tresses,
    Drops of sweat fell fast and heavy,
    Making dints upon the ashes,
    As along the eaves of lodges,
    As from drooping boughs of hemlock,
    Drips the melting snow in spring-time,
    Making hollows in the snow-drifts.

    Till at last he rose defeated,
    Could not bear the heat and laughter,
    Could not bear the merry singing,
    But rushed headlong through the door-way,
    Stamped upon the crusted snow-drifts,
    Stamped upon the lakes and rivers,
    Made the snow upon them harder,
    Made the ice upon them thicker,
    Challenged Shingebis, the diver,
    To come forth and wrestle with him,
    To come forth and wrestle naked
    On the frozen fens and moorlands.

    Forth went Shingebis, the diver,
    Wrestled all night with the North-Wind,
    Wrestled naked on the moorlands
    With the fierce Kabibonokka,
    Till his panting breath grew fainter,
    Till his frozen grasp grew feebler,
    Till he reeled and staggered backward,
    And retreated, baffled, beaten,
    To the kingdom of Wabasso,
    To the land of the White Rabbit,
    Hearing still the gusty laughter,
    Hearing Shingebis, the diver,
    Singing, “O Kabibonokka,
    You are but my fellow-mortal!”

    Shawondasee, fat and lazy,
    Had his dwelling far to southward,
    In the drowsy, dreamy sunshine,
    In the never-ending Summer.
    He it was who sent the wood-birds,
    Sent the robin, the Opechee,
    Sent the bluebird, the Owaissa,
    Sent the Shawshaw, sent the swallow,
    Sent the wild-goose, Wawa, northward,
    Sent the melons and tobacco,
    And the grapes in purple clusters.

    From his pipe the smoke ascending
    Filled the sky with haze and vapor,
    Filled the air with dreamy softness,
    Gave a twinkle to the water,
    Touched the rugged hills with smoothness,
    Brought the tender Indian Summer
    To the melancholy north-land,
    In the dreary Moon of Snow-shoes.

    Listless, careless Shawondasee!
    In his life he had one shadow,
    In his heart one sorrow had he.
    Once, as he was gazing northward,
    Far away upon a prairie
    He beheld a maiden standing,
    Saw a tall and slender maiden
    All alone upon a prairie;
    Brightest green were all her garments,
    And her hair was like the sunshine.

    Day by day he gazed upon her,
    Day by day he sighed with passion,
    Day by day his heart within him
    Grew more hot with love and longing
    For the maid with yellow tresses.
    But he was too fat and lazy
    To bestir himself and woo her.
    Yes, too indolent and easy
    To pursue her and persuade her;
    So he only gazed upon her,
    Only sat and sighed with passion
    For the maiden of the prairie.

    Till one morning, looking northward,
    He beheld her yellow tresses
    Changed and covered o’er with whiteness,
    Covered as with whitest snow-flakes.
    “Ah! my brother from the North-land,
    From the kingdom of Wabasso,
    From the land of the White Rabbit!
    You have stolen the maiden from me,
    You have laid your hand upon her,
    You have wooed and won my maiden,
    With your stories of the North-land!”

    Thus the wretched Shawondasee
    Breathed into the air his sorrow;
    And the South-Wind o’er the prairie
    Wandered warm with sighs of passion,
    With the sighs of Shawondasee,
    Till the air seemed full of snow-flakes,
    Full of thistle-down the prairie,
    And the maid with hair like sunshine
    Vanished from his sight forever;
    Never more did Shawondasee
    See the maid with yellow tresses!

    Poor, deluded Shawondasee!
    ’T was no woman that you gazed at,
    ’T was no maiden that you sighed for,
    ’T was the prairie dandelion
    That through all the dreamy Summer
    You had gazed at with such longing,
    You had sighed for with such passion,
    And had puffed away forever,
    Blown into the air with sighing.
    Ah! deluded Shawondasee!

    Thus the Four Winds were divided
    Thus the sons of Mudjekeewis
    Had their stations in the heavens,
    At the corners of the heavens;
    For himself the West-Wind only
    Kept the mighty Mudjekeewis.

    III
    Hiawatha’s Childhood

    Downward through the evening twilight,
    In the days that are forgotten,
    In the unremembered ages,
    From the full moon fell Nokomis,
    Fell the beautiful Nokomis,
    She a wife, but not a mother.

    She was sporting with her women,
    Swinging in a swing of grape-vines,
    When her rival the rejected,
    Full of jealousy and hatred,
    Cut the leafy swing asunder,
    Cut in twain the twisted grape-vines,
    And Nokomis fell affrighted
    Downward through the evening twilight,
    On the Muskoday, the meadow,
    On the prairie full of blossoms.
    “See! a star falls!” said the people;
    “From the sky a star is falling!”

    There among the ferns and mosses,
    There among the prairie lilies,
    On the Muskoday, the meadow,
    In the moonlight and the starlight,
    Fair Nokomis bore a daughter.
    And she called her name Wenonah,
    As the first-born of her daughters.
    And the daughter of Nokomis
    Grew up like the prairie lilies,
    Grew a tall and slender maiden,
    With the beauty of the moonlight,
    With the beauty of the starlight.

    And Nokomis warned her often,
    Saying oft, and oft repeating,
    “Oh, beware of Mudjekeewis,
    Of the West-Wind, Mudjekeewis;
    Listen not to what he tells you;
    Lie not down upon the meadow,
    Stoop not down among the lilies,
    Lest the West-Wind come and harm you!”

    But she heeded not the warning,
    Heeded not those words of wisdom,
    And the West-Wind came at evening,
    Walking lightly o’er the prairie,
    Whispering to the leaves and blossoms,
    Bending low the flowers and grasses,
    Found the beautiful Wenonah,
    Lying there among the lilies,
    Wooed her with his words of sweetness,
    Wooed her with his soft caresses,
    Till she bore a son in sorrow,
    Bore a son of love and sorrow.

    Thus was born my Hiawatha,
    Thus was born the child of wonder;
    But the daughter of Nokomis,
    Hiawatha’s gentle mother,
    In her anguish died deserted
    By the West-Wind, false and faithless,
    By the heartless Mudjekeewis.

    For her daughter long and loudly
    Wailed and wept the sad Nokomis;
    “Oh that I were dead!” she murmured,
    “Oh that I were dead, as thou art!
    No more work, and no more weeping,
    Wahonowin! Wahonowin!”

    By the shores of Gitche Gumee,
    By the shining Big-Sea-Water,
    Stood the wigwam of Nokomis,
    Daughter of the Moon, Nokomis.
    Dark behind it rose the forest,
    Rose the black and gloomy pine-trees,
    Rose the firs with cones upon them;
    Bright before it beat the water,
    Beat the clear and sunny water,
    Beat the shining Big-Sea-Water.

    There the wrinkled old Nokomis
    Nursed the little Hiawatha,
    Rocked him in his linden cradle,
    Bedded soft in moss and rushes,
    Safely bound with reindeer sinews;
    Stilled his fretful wail by saying,
    “Hush! the Naked Bear will hear thee!”
    Lulled him into slumber, singing,
    “Ewa-yea! my little owlet!
    Who is this, that lights the wigwam?
    With his great eyes lights the wigwam?
    Ewa-yea! my little owlet!”

    Many things Nokomis taught him
    Of the stars that shine in heaven;
    Showed him Ishkoodah, the comet,
    Ishkoodah, with fiery tresses;
    Showed the Death-Dance of the spirits,
    Warriors with their plumes and war-clubs,
    Flaring far away to northward
    In the frosty nights of Winter;
    Showed the broad white road in heaven,
    Pathway of the ghosts, the shadows,
    Running straight across the heavens,
    Crowded with the ghosts, the shadows.

    At the door on summer evenings
    Sat the little Hiawatha;
    Heard the whispering of the pine-trees,
    Heard the lapping of the waters,
    Sounds of music, words of wonder;
    “Minne-wawa!” said the Pine-trees,
    “Mudway-aushka!” said the water.

    Saw the fire-fly, Wah-wah-taysee,
    Flitting through the dusk of evening,
    With the twinkle of its candle
    Lighting up the brakes and bushes,
    And he sang the song of children,
    Sang the song Nokomis taught him:
    “Wah-wah-taysee, little fire-fly,
    Little, flitting, white-fire insect,
    Little, dancing, white-fire creature,
    Light me with your little candle,
    Ere upon my bed I lay me,
    Ere in sleep I close my eyelids!”

    Saw the moon rise from the water
    Rippling, rounding from the water,
    Saw the flecks and shadows on it,
    Whispered, “What is that, Nokomis?”
    And the good Nokomis answered:
    “Once a warrior, very angry,
    Seized his grandmother, and threw her
    Up into the sky at midnight;
    Right against the moon he threw her;
    ’T is her body that you see there.”

    Saw the rainbow in the heaven,
    In the eastern sky, the rainbow,
    Whispered, “What is that, Nokomis?”
    And the good Nokomis answered:
    “’T is the heaven of flowers you see there;
    All the wild-flowers of the forest,
    All the lilies of the prairie,
    When on earth they fade and perish,
    Blossom in that heaven above us.”

    When he heard the owls at midnight,
    Hooting, laughing in the forest,
    “What is that?” he cried in terror,
    “What is that,” he said, “Nokomis?”
    And the good Nokomis answered:
    “That is but the owl and owlet,
    Talking in their native language,
    Talking, scolding at each other.”

    Then the little Hiawatha
    Learned of every bird its language,
    Learned their names and all their secrets,
    How they built their nests in Summer,
    Where they hid themselves in Winter,
    Talked with them whene’er he met them,
    Called them “Hiawatha’s Chickens.”

    Of all beasts he learned the language,
    Learned their names and all their secrets,
    How the beavers built their lodges,
    Where the squirrels hid their acorns,
    How the reindeer ran so swiftly,
    Why the rabbit was so timid,
    Talked with them whene’er he met them,
    Called them “Hiawatha’s Brothers.”

    Then Iagoo, the great boaster,
    He the marvellous story-teller,
    He the traveller and the talker,
    He the friend of old Nokomis,
    Made a bow for Hiawatha;
    From a branch of ash he made it,
    From an oak-bough made the arrows,
    Tipped with flint, and winged with feathers,
    And the cord he made of deer-skin.

    Then he said to Hiawatha:
    “Go, my son, into the forest,
    Where the red deer herd together,
    Kill for us a famous roebuck,
    Kill for us a deer with antlers!”

    Forth into the forest straightway
    All alone walked Hiawatha
    Proudly, with his bow and arrows;
    And the birds sang round him, o’er him,
    “Do not shoot us, Hiawatha!”
    Sang the robin, the Opechee,
    Sang the bluebird, the Owaissa,
    “Do not shoot us, Hiawatha!”

    Up the oak-tree, close beside him,
    Sprang the squirrel, Adjidaumo,
    In and out among the branches,
    Coughed and chattered from the oak-tree,
    Laughed, and said between his laughing,
    “Do not shoot me, Hiawatha!”

    And the rabbit from his pathway
    Leaped aside, and at a distance
    Sat erect upon his haunches,
    Half in fear and half in frolic,
    Saying to the little hunter,
    “Do not shoot me, Hiawatha!”

    But he heeded not, nor heard them,
    For his thoughts were with the red deer;
    On their tracks his eyes were fastened,
    Leading downward to the river,
    To the ford across the river,
    And as one in slumber walked he.

    Hidden in the alder-bushes,
    There he waited till the deer came,
    Till he saw two antlers lifted,
    Saw two eyes look from the thicket,
    Saw two nostrils point to windward,
    And a deer came down the pathway,
    Flecked with leafy light and shadow.
    And his heart within him fluttered,
    Trembled like the leaves above him,
    Like the birch-leaf palpitated,
    As the deer came down the pathway.

    Then, upon one knee uprising,
    Hiawatha aimed an arrow;
    Scarce a twig moved with his motion,
    Scarce a leaf was stirred or rustled,
    But the wary roebuck started,
    Stamped with all his hoofs together,
    Listened with one foot uplifted,
    Leaped as if to meet the arrow;
    Ah! the singing, fatal arrow,
    Like a wasp it buzzed and stung him!

    Dead he lay there in the forest,
    By the ford across the river;
    Beat his timid heart no longer,
    But the heart of Hiawatha
    Throbbed and shouted and exulted,
    As he bore the red deer homeward,
    And Iagoo and Nokomis
    Hailed his coming with applauses.

    From the red deer’s hide Nokomis
    Made a cloak for Hiawatha,
    From the red deer’s flesh Nokomis
    Made a banquet to his honor.
    All the village came and feasted,
    All the guests praised Hiawatha,
    Called him Strong-Heart, Soan-ge-taha!
    Called him Loon-Heart, Mahn-go-taysee!

    IV
    Hiawatha and Mudjekeewis

    Out of childhood into manhood
    Now had grown my Hiawatha,
    Skilled in all the craft of hunters,
    Learned in all the lore of old men,
    In all youthful sports and pastimes,
    In all manly arts and labors.

    Swift of foot was Hiawatha;
    He could shoot an arrow from him,
    And run forward with such fleetness,
    That the arrow fell behind him!
    Strong of arm was Hiawatha;
    He could shoot ten arrows upward,
    Shoot them with such strength and swiftness,
    That the tenth had left the bow-string
    Ere the first to earth had fallen!

    He had mittens, Minjekahwun,
    Magic mittens made of deer-skin;
    When upon his hands he wore them,
    He could smite the rocks asunder,
    He could grind them into powder.
    He had moccasins enchanted,
    Magic moccasins of deer-skin;
    When he bound them round his ankles,
    When upon his feet he tied them,
    At each stride a mile he measured!

    Much he questioned old Nokomis
    Of his father Mudjekeewis;
    Learned from her the fatal secret
    Of the beauty of his mother,
    Of the falsehood of his father;
    And his heart was hot within him,
    Like a living coal his heart was.

    Then he said to old Nokomis,
    “I will go to Mudjekeewis,
    See how fares it with my father,
    At the doorways of the West-Wind,
    At the portals of the Sunset!”

    From his lodge went Hiawatha,
    Dressed for travel, armed for hunting;
    Dressed in deer-skin shirt and leggings,
    Richly wrought with quills and wampum;
    On his head his eagle-feathers,
    Round his waist his belt of wampum,
    In his hand his bow of ash-wood,
    Strung with sinews of the reindeer;
    In his quiver oaken arrows,
    Tipped with jasper, winged with feathers;
    With his mittens, Minjekahwun,
    With his moccasins enchanted.

    Warning said the old Nokomis,
    “Go not forth, O Hiawatha!
    To the kingdom of the West-Wind,
    To the realms of Mudjekeewis,
    Lest he harm you with his magic,
    Lest he kill you with his cunning!”

    But the fearless Hiawatha
    Heeded not her woman’s warning;
    Forth he strode into the forest,
    At each stride a mile he measured;
    Lurid seemed the sky above him,
    Lurid seemed the earth beneath him,
    Hot and close the air around him,
    Filled with smoke and fiery vapors,
    As of burning woods and prairies,
    For his heart was hot within him,
    Like a living coal his heart was.

    So he journeyed westward, westward,
    Left the fleetest deer behind him,
    Left the antelope and bison;
    Crossed the rushing Esconaba,
    Crossed the mighty Mississippi,
    Passed the Mountains of the Prairie,
    Passed the land of Crows and Foxes,
    Passed the dwellings of the Blackfeet,
    Came unto the Rocky Mountains,
    To the kingdom of the West-Wind,
    Where upon the gusty summits
    Sat the ancient Mudjekeewis,
    Ruler of the winds of heaven.

    Filled with awe was Hiawatha
    At the aspect of his father.
    On the air about him wildly
    Tossed and streamed his cloudy tresses,
    Gleamed like drifting snow his tresses,
    Glared like Ishkoodah, the comet,
    Like the star with fiery tresses.

    Filled with joy was Mudjekeewis
    When he looked on Hiawatha,
    Saw his youth rise up before him
    In the face of Hiawatha,
    Saw the beauty of Wenonah
    From the grave rise up before him.

    “Welcome!” said he, “Hiawatha,
    To the kingdom of the West-Wind
    Long have I been waiting for you
    Youth is lovely, age is lonely,
    Youth is fiery, age is frosty;
    You bring back the days departed,
    You bring back my youth of passion,
    And the beautiful Wenonah!”

    Many days they talked together,
    Questioned, listened, waited, answered;
    Much the mighty Mudjekeewis
    Boasted of his ancient prowess,
    Of his perilous adventures,
    His indomitable courage,
    His invulnerable body.

    Patiently sat Hiawatha,
    Listening to his father’s boasting;
    With a smile he sat and listened,
    Uttered neither threat nor menace,
    Neither word nor look betrayed him,
    But his heart was hot within him,
    Like a living coal his heart was.

    Then he said, “O Mudjekeewis,
    Is there nothing that can harm you?
    Nothing that you are afraid of?”
    And the mighty Mudjekeewis,
    Grand and gracious in his boasting,
    Answered, saying, “There is nothing,
    Nothing but the black rock yonder,
    Nothing but the fatal Wawbeek!”

    And he looked at Hiawatha
    With a wise look and benignant,
    With a countenance paternal,
    Looked with pride upon the beauty
    Of his tall and graceful figure,
    Saying, “O my Hiawatha!
    Is there anything can harm you?
    Anything you are afraid of?”

    But the wary Hiawatha
    Paused awhile, as if uncertain,
    Held his peace, as if resolving,
    And then answered, “There is nothing,
    Nothing but the bulrush yonder,
    Nothing but the great Apukwa!”

    And as Mudjekeewis, rising,
    Stretched his hand to pluck the bulrush,
    Hiawatha cried in terror,
    Cried in well-dissembled terror,
    “Kago! kago! do not touch it!”
    “Ah, kaween!” said Mudjekeewis,
    “No indeed, I will not touch it!”

    Then they talked of other matters;
    First of Hiawatha’s brothers,
    First of Wabun, of the East-Wind,
    Of the South-Wind, Shawondasee,
    Of the North, Kabibonokka;
    Then of Hiawatha’s mother,
    Of the beautiful Wenonah,
    Of her birth upon the meadow,
    Of her death, as old Nokomis
    Had remembered and related.

    And he cried, “O Mudjekeewis,
    It was you who killed Wenonah,
    Took her young life and her beauty,
    Broke the Lily of the Prairie,
    Trampled it beneath your footsteps;
    You confess it! you confess it!”
    And the mighty Mudjekeewis
    Tossed upon the wind his tresses,
    Bowed his hoary head in anguish,
    With a silent nod assented.

    Then up started Hiawatha,
    And with threatening look and gesture
    Laid his hand upon the black rock,
    On the fatal Wawbeek laid it,
    With his mittens, Minjekahwun,
    Rent the jutting crag asunder,
    Smote and crushed it into fragments,
    Hurled them madly at his father,
    The remorseful Mudjekeewis,
    For his heart was hot within him,
    Like a living coal his heart was.

    But the ruler of the West-Wind
    Blew the fragments backward from him,
    With the breathing of his nostrils,
    With the tempest of his anger,
    Blew them back at his assailant;
    Seized the bulrush, the Apukwa,
    Dragged it with its roots and fibres
    From the margin of the meadow,
    From its ooze the giant bulrush;
    Long and loud laughed Hiawatha!

    Then began the deadly conflict,
    Hand to hand among the mountains;
    From his eyry screamed the eagle,
    The Keneu, the great war-eagle,
    Sat upon the crags around them,
    Wheeling flapped his wings above them.

    Like a tall tree in the tempest
    Bent and lashed the giant bulrush;
    And in masses huge and heavy
    Crashing fell the fatal Wawbeek;
    Till the earth shook with the tumult
    And confusion of the battle,
    And the air was full of shoutings,
    And the thunder of the mountains,
    Starting, answered, “Baim-wawa!”

    Back retreated Mudjekeewis,
    Rushing westward o’er the mountains,
    Stumbling westward down the mountains,
    Three whole days retreated fighting,
    Still pursued by Hiawatha
    To the doorways of the West-Wind,
    To the portals of the Sunset,
    To the earth’s remotest border,
    Where into the empty spaces
    Sinks the sun, as a flamingo
    Drops into her nest at nightfall
    In the melancholy marshes.

    “Hold!” at length cried Mudjekeewis,
    “Hold, my son, my Hiawatha!
    ’T is impossible to kill me,
    For you cannot kill the immortal
    I have put you to this trial,
    But to know and prove your courage;
    Now receive the prize of valor!

    “Go back to your home and people,
    Live among them, toil among them,
    Cleanse the earth from all that harms it,
    Clear the fishing-grounds and rivers,
    Slay all monsters and magicians,
    All the Wendigoes, the giants,
    All the serpents, the Kenabeeks,
    As I slew the Mishe-Mokwa,
    Slew the Great Bear of the mountains.

    “And at last when Death draws near you,
    When the awful eyes of Pauguk
    Glare upon you in the darkness,
    I will share my kingdom with you,
    Ruler shall you be thenceforward
    Of the Northwest-Wind, Keewaydin,
    Of the home-wind, the Keewaydin.”

    Thus was fought that famous battle
    In the dreadful days of Shah-shah,
    In the days long since departed,
    In the kingdom of the West-Wind.
    Still the hunter sees its traces
    Scattered far o’er hill and valley;
    Sees the giant bulrush growing
    By the ponds and water-courses,
    Sees the masses of the Wawbeek
    Lying still in every valley.

    Homeward now went Hiawatha;
    Pleasant was the landscape round him,
    Pleasant was the air above him,
    For the bitterness of anger
    Had departed wholly from him,
    From his brain the thought of vengeance,
    From his heart the burning fever.

    Only once his pace he slackened,
    Only once he paused or halted,
    Paused to purchase heads of arrows
    Of the ancient Arrow-maker,
    In the land of the Dacotahs,
    Where the Falls of Minnehaha
    Flash and gleam among the oak-trees,
    Laugh and leap into the valley.

    There the ancient Arrow-maker
    Made his arrow-heads of sandstone,
    Arrow-heads of chalcedony,
    Arrow-heads of flint and jasper,
    Smoothed and sharpened at the edges,
    Hard and polished, keen and costly.

    With him dwelt his dark-eyed daughter,
    Wayward as the Minnehaha,
    With her moods of shade and sunshine,
    Eyes that smiled and frowned alternate,
    Feet as rapid as the river,
    Tresses flowing like the water,
    And as musical a laughter:
    And he named her from the river,
    From the water-fall he named her,
    Minnehaha, Laughing Water.

    Was it then for heads of arrows,
    Arrow-heads of chalcedony,
    Arrow-heads of flint and jasper,
    That my Hiawatha halted
    In the land of the Dacotahs?

    Was it not to see the maiden,
    See the face of Laughing Water
    Peeping from behind the curtain,
    Hear the rustling of her garments
    From behind the waving curtain,
    As one sees the Minnehaha
    Gleaming, glancing through the branches,
    As one hears the Laughing Water
    From behind its screen of branches?

    Who shall say what thoughts and visions
    Fill the fiery brains of young men?
    Who shall say what dreams of beauty
    Filled the heart of Hiawatha?
    All he told to old Nokomis,
    When he reached the lodge at sunset,
    Was the meeting with his father,
    Was his fight with Mudjekeewis;
    Not a word he said of arrows,
    Not a word of Laughing Water.

    V
    Hiawatha’s Fasting

    You shall hear how Hiawatha
    Prayed and fasted in the forest,
    Not for greater skill in hunting,
    Not for greater craft in fishing,
    Not for triumphs in the battle,
    And renown among the warriors,
    But for profit of the people,
    For advantage of the nations.

    First he built a lodge for fasting,
    Built a wigwam in the forest,
    By the shining Big-Sea-Water,
    In the blithe and pleasant Spring-time,
    In the Moon of Leaves he built it,
    And, with dreams and visions many,
    Seven whole days and nights he fasted.

    On the first day of his fasting
    Through the leafy woods he wandered;
    Saw the deer start from the thicket,
    Saw the rabbit in his burrow,
    Heard the pheasant, Bena, drumming,
    Heard the squirrel, Adjidaumo,
    Rattling in his hoard of acorns,
    Saw the pigeon, the Omeme,
    Building nests among the pinetrees,
    And in flocks the wild-goose, Wawa,
    Flying to the fen-lands northward,
    Whirring, wailing far above him.
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the next day of his fasting
    By the river’s brink he wandered,
    Through the Muskoday, the meadow,
    Saw the wild rice, Mahnomonee,
    Saw the blueberry, Meenahga,
    And the strawberry, Odahmin,
    And the gooseberry, Shahbomin,
    And the grape-vine, the Bemahgut,
    Trailing o’er the alder-branches,
    Filling all the air with fragrance!
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the third day of his fasting
    By the lake he sat and pondered,
    By the still, transparent water;
    Saw the sturgeon, Nahma, leaping,
    Scattering drops like beads of wampum,
    Saw the yellow perch, the Sahwa,
    Like a sunbeam in the water,
    Saw the pike, the Maskenozha,
    And the herring, Okahahwis,
    And the Shawgashee, the crawfish!
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the fourth day of his fasting
    In his lodge he lay exhausted;
    From his couch of leaves and branches
    Gazing with half-open eyelids,
    Full of shadowy dreams and visions,
    On the dizzy, swimming landscape,
    On the gleaming of the water,
    On the splendor of the sunset.

    And he saw a youth approaching,
    Dressed in garments green and yellow,
    Coming through the purple twilight,
    Through the splendor of the sunset;
    Plumes of green bent o’er his forehead,
    And his hair was soft and golden.

    Standing at the open doorway,
    Long he looked at Hiawatha,
    Looked with pity and compassion
    On his wasted form and features,
    And, in accents like the sighing
    Of the South-Wind in the tree-tops,
    Said he, “O my Hiawatha!
    All your prayers are heard in heaven,
    For you pray not like the others;
    Not for greater skill in hunting,
    Not for greater craft in fishing,
    Not for triumph in the battle,
    Nor renown among the warriors,
    But for profit of the people,
    For advantage of the nations.

    “From the Master of Life descending,
    I, the friend of man, Mondamin,
    Come to warn you and instruct you,
    How by struggle and by labor
    You shall gain what you have prayed for.
    Rise up from your bed of branches,
    Rise, O youth, and wrestle with me!”

    Faint with famine, Hiawatha
    Started from his bed of branches,
    From the twilight of his wigwam
    Forth into the flush of sunset
    Came, and wrestled with Mondamin;
    At his touch he felt new courage
    Throbbing in his brain and bosom,
    Felt new life and hope and vigor
    Run through every nerve and fibre.

    So they wrestled there together
    In the glory of the sunset,
    And the more they strove and struggled,
    Stronger still grew Hiawatha;
    Till the darkness fell around them,
    And the heron, the Shuh-shuh-gah,
    From her nest among the pine-trees,
    Gave a cry of lamentation,
    Gave a scream of pain and famine.

    “’T is enough!” then said Mondamin,
    Smiling upon Hiawatha,
    “But tomorrow, when the sun sets,
    I will come again to try you.”
    And he vanished, and was seen not;
    Whether sinking as the rain sinks,
    Whether rising as the mists rise,
    Hiawatha saw not, knew not,
    Only saw that he had vanished,
    Leaving him alone and fainting,
    With the misty lake below him,
    And the reeling stars above him.

    On the morrow and the next day,
    When the sun through heaven descending,
    Like a red and burning cinder
    From the hearth of the Great Spirit,
    Fell into the western waters,
    Came Mondamin for the trial,
    For the strife with Hiawatha;
    Came as silent as the dew comes,
    From the empty air appearing,
    Into empty air returning,
    Taking shape when earth it touches,
    But invisible to all men
    In its coming and its going.

    Thrice they wrestled there together
    In the glory of the sunset,
    Till the darkness fell around them,
    Till the heron, the Shuh-shuh-gah,
    From her nest among the pine-trees,
    Uttered her loud cry of famine,
    And Mondamin paused to listen.

    Tall and beautiful he stood there,
    In his garments green and yellow;
    To and fro his plumes above him,
    Waved and nodded with his breathing,
    And the sweat of the encounter
    Stood like drops of dew upon him.

    And he cried, “O Hiawatha!
    Bravely have you wrestled with me,
    Thrice have wrestled stoutly with me,
    And the Master of Life, who sees us,
    He will give to you the triumph!”

    Then he smiled, and said: “To-morrow
    Is the last day of your conflict,
    Is the last day of your fasting.
    You will conquer and o’ercome me;
    Make a bed for me to lie in,
    Where the rain may fall upon me,
    Where the sun may come and warm me;
    Strip these garments, green and yellow,
    Strip this nodding plumage from me,
    Lay me in the earth, and make it
    Soft and loose and light above me.

    “Let no hand disturb my slumber,
    Let no weed nor worm molest me,
    Let not Kahgahgee, the raven,
    Come to haunt me and molest me,
    Only come yourself to watch me,
    Till I wake, and start, and quicken,
    Till I leap into the sunshine”

    And thus saying, he departed;
    Peacefully slept Hiawatha,
    But he heard the Wawonaissa,
    Heard the whippoorwill complaining,
    Perched upon his lonely wigwam;
    Heard the rushing Sebowisha,
    Heard the rivulet rippling near him,
    Talking to the darksome forest;
    Heard the sighing of the branches,
    As they lifted and subsided
    At the passing of the night-wind,
    Heard them, as one hears in slumber
    Far-off murmurs, dreamy whispers:
    Peacefully slept Hiawatha.

    On the morrow came Nokomis,
    On the seventh day of his fasting,
    Came with food for Hiawatha,
    Came imploring and bewailing,
    Lest his hunger should o’ercome him,
    Lest his fasting should be fatal.

    But he tasted not, and touched not,
    Only said to her, “Nokomis,
    Wait until the sun is setting,
    Till the darkness falls around us,
    Till the heron, the Shuh-shuh-gah,
    Crying from the desolate marshes,
    Tells us that the day is ended.”

    Homeward weeping went Nokomis,
    Sorrowing for her Hiawatha,
    Fearing lest his strength should fail him,
    Lest his fasting should be fatal.
    He meanwhile sat weary waiting
    For the coming of Mondamin,
    Till the shadows, pointing eastward,
    Lengthened over field and forest,
    Till the sun dropped from the heaven,
    Floating on the waters westward,
    As a red leaf in the Autumn
    Falls and floats upon the water,
    Falls and sinks into its bosom.

    And behold! the young Mondamin,
    With his soft and shining tresses,
    With his garments green and yellow,
    With his long and glossy plumage,
    Stood and beckoned at the doorway.
    And as one in slumber walking,
    Pale and haggard, but undaunted,
    From the wigwam Hiawatha
    Came and wrestled with Mondamin.

    Round about him spun the landscape,
    Sky and forest reeled together,
    And his strong heart leaped within him,
    As the sturgeon leaps and struggles
    In a net to break its meshes.
    Like a ring of fire around him
    Blazed and flared the red horizon,
    And a hundred suns seemed looking
    At the combat of the wrestlers.

    Suddenly upon the greensward
    All alone stood Hiawatha,
    Panting with his wild exertion,
    Palpitating with the struggle;
    And before him breathless, lifeless,
    Lay the youth, with hair dishevelled,
    Plumage torn, and garments tattered,
    Dead he lay there in the sunset.

    And victorious Hiawatha
    Made the grave as he commanded,
    Stripped the garments from Mondamin,
    Stripped his tattered plumage from him,
    Laid him in the earth, and made it
    Soft and loose and light above him;
    And the heron, the Shuh-shuh-gah,
    From the melancholy moorlands,
    Gave a cry of lamentation,
    Gave a cry of pain and anguish!

    Homeward then went Hiawatha
    To the lodge of old Nokomis,
    And the seven days of his fasting
    Were accomplished and completed.
    But the place was not forgotten
    Where he wrestled with Mondamin;
    Nor forgotten nor neglected
    Was the grave where lay Mondamin,
    Sleeping in the rain and sunshine,
    Where his scattered plumes and garments
    Faded in the rain and sunshine.

    Day by day did Hiawatha
    Go to wait and watch beside it;
    Kept the dark mould soft above it,
    Kept it clean from weeds and insects,
    Drove away, with scoffs and shoutings,
    Kahgahgee, the king of ravens.

    Till at length a small green feather
    From the earth shot slowly upward,
    Then another and another,
    And before the Summer ended
    Stood the maize in all its beauty,
    With its shining robes about it,
    And its long, soft, yellow tresses;
    And in rapture Hiawatha
    Cried aloud, “It is Mondamin!
    Yes, the friend of man, Mondamin!”

    Then he called to old Nokomis
    And Iagoo, the great boaster,
    Showed them where the maize was growing,
    Told them of his wondrous vision,
    Of his wrestling and his triumph,
    Of this new gift to the nations,
    Which should be their food forever.

    And still later, when the Autumn
    Changed the long, green leaves to yellow,
    And the soft and juicy kernels
    Grew like wampum hard and yellow,
    Then the ripened ears he gathered,
    Stripped the withered husks from off them,
    As he once had stripped the wrestler,
    Gave the first Feast of Mondamin,
    And made known unto the people
    This new gift of the Great Spirit.

    VI
    Hiawatha’s Friends

    Two good friends had Hiawatha,
    Singled out from all the others,
    Bound to him in closest union,
    And to whom he gave the right hand
    Of his heart, in joy and sorrow;
    Chibiabos, the musician,
    And the very strong man, Kwasind.

    Straight between them ran the pathway,
    Never grew the grass upon it;
    Singing birds, that utter falsehoods,
    Story-tellers, mischief-makers,
    Found no eager ear to listen,
    Could not breed ill-will between them,
    For they kept each other’s counsel,
    Spake with naked hearts together,
    Pondering much and much contriving
    How the tribes of men might prosper.

    Most beloved by Hiawatha
    Was the gentle Chibiabos,
    He the best of all musicians,
    He the sweetest of all singers.
    Beautiful and childlike was he,
    Brave as man is, soft as woman,
    Pliant as a wand of willow,
    Stately as a deer with antlers.

    When he sang, the village listened;
    All the warriors gathered round him,
    All the women came to hear him;
    Now he stirred their souls to passion,
    Now he melted them to pity.

    From the hollow reeds he fashioned
    Flutes so musical and mellow,
    That the brook, the Sebowisha,
    Ceased to murmur in the woodland,
    That the wood-birds ceased from singing,
    And the squirrel, Adjidaumo,
    Ceased his chatter in the oak-tree,
    And the rabbit, the Wabasso,
    Sat upright to look and listen.

    Yes, the brook, the Sebowisha,
    Pausing, said, “O Chibiabos,
    Teach my waves to flow in music,
    Softly as your words in singing!”

    Yes, the bluebird, the Owaissa,
    Envious, said, “O Chibiabos,
    Teach me tones as wild and wayward,
    Teach me songs as full of frenzy!”

    Yes, the robin, the Opechee,
    Joyous, said, “O Chibiabos,
    Teach me tones as sweet and tender,
    Teach me songs as full of gladness!”

    And the whippoorwill, Wawonaissa,
    Sobbing, said, “O Chibiabos,
    Teach me tones as melancholy,
    Teach me songs as full of sadness!”

    All the many sounds of nature
    Borrowed sweetness from his singing;
    All the hearts of men were softened
    By the pathos of his music;
    For he sang of peace and freedom,
    Sang of beauty, love, and longing;
    Sang of death, and life undying
    In the Islands of the Blessed,
    In the kingdom of Ponemah,
    In the land of the Hereafter.

    Very dear to Hiawatha
    Was the gentle Chibiabos,
    He the best of all musicians,
    He the sweetest of all singers;
    For his gentleness he loved him,
    And the magic of his singing.

    Dear, too, unto Hiawatha
    Was the very strong man, Kwasind,
    He the strongest of all mortals,
    He the mightiest among many;
    For his very strength he loved him,
    For his strength allied to goodness.

    Idle in his youth was Kwasind,
    Very listless, dull, and dreamy,
    Never played with other children,
    Never fished and never hunted,
    Not like other children was he;
    But they saw that much he fasted,
    Much his Manito entreated,
    Much besought his Guardian Spirit.

    “Lazy Kwasind!” said his mother,
    “In my work you never help me!
    In the Summer you are roaming
    Idly in the fields and forests;
    In the Winter you are cowering
    O’er the firebrands in the wigwam!
    In the coldest days of Winter
    I must break the ice for fishing;
    With my nets you never help me!
    At the door my nets are hanging,
    Dripping, freezing with the water;
    Go and wring them, Yenadizze!
    Go and dry them in the sunshine!”

    Slowly, from the ashes, Kwasind
    Rose, but made no angry answer;
    From the lodge went forth in silence,
    Took the nets, that hung together,
    Dripping, freezing at the doorway;
    Like a wisp of straw he wrung them,
    Like a wisp of straw he broke them,
    Could not wring them without breaking,
    Such the strength was in his fingers.

    “Lazy Kwasind!” said his father,
    “In the hunt you never help me;
    Every bow you touch is broken,
    Snapped asunder every arrow;
    Yet come with me to the forest,
    You shall bring the hunting homeward.”

    Down a narrow pass they wandered,
    Where a brooklet led them onward,
    Where the trail of deer and bison
    Marked the soft mud on the margin,
    Till they found all further passage
    Shut against them, barred securely
    By the trunks of trees uprooted,
    Lying lengthwise, lying crosswise,
    And forbidding further passage.

    “We must go back,” said the old man,
    “O’er these logs we cannot clamber;
    Not a woodchuck could get through them,
    Not a squirrel clamber o’er them!”
    And straightway his pipe he lighted,
    And sat down to smoke and ponder.
    But before his pipe was finished,
    Lo! the path was cleared before him;
    All the trunks had Kwasind lifted,
    To the right hand, to the left hand,
    Shot the pine-trees swift as arrows,
    Hurled the cedars light as lances.

    “Lazy Kwasind!” said the young men,
    As they sported in the meadow:
    “Why stand idly looking at us,
    Leaning on the rock behind you?
    Come and wrestle with the others,
    Let us pitch the quoit together!”

    Lazy Kwasind made no answer,
    To their challenge made no answer,
    Only rose, and slowly turning,
    Seized the huge rock in his fingers,
    Tore it from its deep foundation,
    Poised it in the air a moment,
    Pitched it sheer into the river,
    Sheer into the swift Pauwating,
    Where it still is seen in Summer.

    Once as down that foaming river,
    Down the rapids of Pauwating,
    Kwasind sailed with his companions,
    In the stream he saw a beaver,
    Saw Ahmeek, the King of Beavers,
    Struggling with the rushing currents,
    Rising, sinking in the water.

    Without speaking, without pausing,
    Kwasind leaped into the river,
    Plunged beneath the bubbling surface,
    Through the whirlpools chased the beaver,
    Followed him among the islands,
    Stayed so long beneath the water,
    That his terrified companions
    Cried, “Alas! good-by to Kwasind!
    We shall never more see Kwasind!”
    But he reappeared triumphant,
    And upon his shining shoulders
    Brought the beaver, dead and dripping,
    Brought the King of all the Beavers.

    And these two, as I have told you,
    Were the friends of Hiawatha,
    Chibiabos, the musician,
    And the very strong man, Kwasind.
    Long they lived in peace together,
    Spake with naked hearts together,
    Pondering much and much contriving
    How the tribes of men might prosper.

    VII
    Hiawatha’s Sailing

    “Give me of your bark, O Birch-tree!
    Of your yellow bark, O Birch-tree!
    Growing by the rushing river,
    Tall and stately in the valley!
    I a light canoe will build me,
    Build a swift Cheemaun for sailing,
    That shall float upon the river,
    Like a yellow leaf in Autumn,
    Like a yellow water-lily!

    “Lay aside your cloak, O Birch-tree!
    Lay aside your white-skin wrapper,
    For the Summer-time is coming,
    And the sun is warm in heaven,
    And you need no white-skin wrapper!”

    Thus aloud cried Hiawatha
    In the solitary forest,
    By the rushing Taquamenaw,
    When the birds were singing gayly,
    In the Moon of Leaves were singing,
    And the sun, from sleep awaking,
    Started up and said, “Behold me!
    Gheezis, the great Sun, behold me!”

    And the tree with all its branches
    Rustled in the breeze of morning,
    Saying, with a sigh of patience,
    “Take my cloak, O Hiawatha!”

    With his knife the tree he girdled;
    Just beneath its lowest branches,
    Just above the roots, he cut it,
    Till the sap came oozing outward;
    Down the trunk, from top to bottom,
    Sheer he cleft the bark asunder,
    With a wooden wedge he raised it,
    Stripped it from the trunk unbroken.

    “Give me of your boughs, O Cedar!
    Of your strong and pliant branches,
    My canoe to make more steady,
    Make more strong and firm beneath me!”

    Through the summit of the Cedar
    Went a sound, a cry of horror,
    Went a murmur of resistance;
    But it whispered, bending downward,
    “Take my boughs, O Hiawatha!”

    Down he hewed the boughs of cedar,
    Shaped them straightway to a frame-work,
    Like two bows he formed and shaped them,
    Like two bended bows together.

    “Give me of your roots, O Tamarack!
    Of your fibrous roots, O Larch-tree!
    My canoe to bind together,
    So to bind the ends together
    That the water may not enter,
    That the river may not wet me!”

    And the Larch, with all its fibres,
    Shivered in the air of morning,
    Touched his forehead with its tassels,
    Slid, with one long sigh of sorrow.
    “Take them all, O Hiawatha!”

    From the earth he tore the fibres,
    Tore the tough roots of the Larch-tree,
    Closely sewed the bark together,
    Bound it closely to the frame-work.

    “Give me of your balm, O Fir-tree!
    Of your balsam and your resin,
    So to close the seams together
    That the water may not enter,
    That the river may not wet me!”

    And the Fir-tree, tall and sombre,
    Sobbed through all its robes of darkness,
    Rattled like a shore with pebbles,
    Answered wailing, answered weeping,
    “Take my balm, O Hiawatha!”

    And he took the tears of balsam,
    Took the resin of the Fir-tree,
    Smeared therewith each seam and fissure,
    Made each crevice safe from water.

    “Give me of your quills, O Hedgehog!
    All your quills, O Kagh, the Hedgehog!
    I will make a necklace of them,
    Make a girdle for my beauty,
    And two stars to deck her bosom!”

    From a hollow tree the Hedgehog
    With his sleepy eyes looked at him,
    Shot his shining quills, like arrows,
    Saying with a drowsy murmur,
    Through the tangle of his whiskers,
    “Take my quills, O Hiawatha!”

    From the ground the quills he gathered,
    All the little shining arrows,
    Stained them red and blue and yellow,
    With the juice of roots and berries;
    Into his canoe he wrought them,
    Round its waist a shining girdle,
    Round its bows a gleaming necklace,
    On its breast two stars resplendent.

    Thus the Birch Canoe was builded
    In the valley, by the river,
    In the bosom of the forest;
    And the forest’s life was in it,
    All its mystery and its magic,
    All the lightness of the birch-tree,
    All the toughness of the cedar,
    All the larch’s supple sinews;
    And it floated on the river
    Like a yellow leaf in Autumn,
    Like a yellow water-lily.

    Paddles none had Hiawatha,
    Paddles none he had or needed,
    For his thoughts as paddles served him,
    And his wishes served to guide him;
    Swift or slow at will he glided,
    Veered to right or left at pleasure.

    Then he called aloud to Kwasind,
    To his friend, the strong man, Kwasind,
    Saying, “Help me clear this river
    Of its sunken logs and sand-bars.”

    Straight into the river Kwasind
    Plunged as if he were an otter,
    Dived as if he were a beaver,
    Stood up to his waist in water,
    To his arm-pits in the river,
    Swam and scouted in the river,
    Tugged at sunken logs and branches,
    With his hands he scooped the sand-bars,
    With his feet the ooze and tangle.

    And thus sailed my Hiawatha
    Down the rushing Taquamenaw,
    Sailed through all its bends and windings,
    Sailed through all its deeps and shallows,
    While his friend, the strong man, Kwasind,
    Swam the deeps, the shallows waded.

    Up and down the river went they,
    In and out among its islands,
    Cleared its bed of root and sand-bar,
    Dragged the dead trees from its channel,
    Made its passage safe and certain,
    Made a pathway for the people,
    From its springs among the mountains,
    To the waters of Pauwating,
    To the bay of Taquamenaw.

    VIII
    Hiawatha’s Fishing

    Forth upon the Gitche Gumee,
    On the shining Big-Sea-Water,
    With his fishing-line of cedar,
    Of the twisted bark of cedar,
    Forth to catch the sturgeon Nahma,
    Mishe-Nahma, King of Fishes,
    In his birch canoe exulting
    All alone went Hiawatha.

    Through the clear, transparent water
    He could see the fishes swimming
    Far down in the depths below him;
    See the yellow perch, the Sahwa,
    Like a sunbeam in the water,
    See the Shawgashee, the craw-fish,
    Like a spider on the bottom,
    On the white and sandy bottom.

    At the stern sat Hiawatha,
    With his fishing-line of cedar;
    In his plumes the breeze of morning
    Played as in the hemlock branches;
    On the bows, with tail erected,
    Sat the squirrel, Adjidaumo;
    In his fur the breeze of morning
    Played as in the prairie grasses.

    On the white sand of the bottom
    Lay the monster Mishe-Nahma,
    Lay the sturgeon, King of Fishes;
    Through his gills he breathed the water,
    With his fins he fanned and winnowed,
    With his tail he swept the sand-floor.

    There he lay in all his armor;
    On each side a shield to guard him,
    Plates of bone upon his forehead,
    Down his sides and back and shoulders
    Plates of bone with spines projecting
    Painted was he with his war-paints,
    Stripes of yellow, red, and azure,
    Spots of brown and spots of sable;
    And he lay there on the bottom,
    Fanning with his fins of purple,
    As above him Hiawatha
    In his birch canoe came sailing,
    With his fishing-line of cedar.

    “Take my bait,” cried Hiawatha,
    Dawn into the depths beneath him,
    “Take my bait, O Sturgeon, Nahma!
    Come up from below the water,
    Let us see which is the stronger!”
    And he dropped his line of cedar
    Through the clear, transparent water,
    Waited vainly for an answer,
    Long sat waiting for an answer,
    And repeating loud and louder,
    “Take my bait, O King of Fishes!”

    Quiet lay the sturgeon, Nahma,
    Fanning slowly in the water,
    Looking up at Hiawatha,
    Listening to his call and clamor,
    His unnecessary tumult,
    Till he wearied of the shouting;
    And he said to the Kenozha,
    To the pike, the Maskenozha,
    “Take the bait of this rude fellow,
    Break the line of Hiawatha!”

    In his fingers Hiawatha
    Felt the loose line jerk and tighten,
    As he drew it in, it tugged so
    That the birch canoe stood endwise,
    Like a birch log in the water,
    With the squirrel, Adjidaumo,
    Perched and frisking on the summit.

    Full of scorn was Hiawatha
    When he saw the fish rise upward,
    Saw the pike, the Maskenozha,
    Coming nearer, nearer to him,
    And he shouted through the water,
    “Esa! esa! shame upon you!
    You are but the pike, Kenozha,
    You are not the fish I wanted,
    You are not the King of Fishes!”

    Reeling downward to the bottom
    Sank the pike in great confusion,
    And the mighty sturgeon, Nahma,
    Said to Ugudwash, the sun-fish,
    To the bream, with scales of crimson,
    “Take the bait of this great boaster,
    Break the line of Hiawatha!”

    Slowly upward, wavering, gleaming,
    Rose the Ugudwash, the sun-fish,
    Seized the line of Hiawatha,
    Swung with all his weight upon it,
    Made a whirlpool in the water,
    Whirled the birch canoe in circles,
    Round and round in gurgling eddies,
    Till the circles in the water
    Reached the far-off sandy beaches,
    Till the water-flags and rushes
    Nodded on the distant margins.

    But when Hiawatha saw him
    Slowly rising through the water,
    Lifting up his disk refulgent,
    Loud he shouted in derision,
    “Esa! esa! shame upon you!
    You are Ugudwash, the sun-fish,
    You are not the fish I wanted,
    You are not the King of Fishes!”

    Slowly downward, wavering, gleaming,
    Sank the Ugudwash, the sun-fish,
    And again the sturgeon, Nahma,
    Heard the shout of Hiawatha,
    Heard his challenge of defiance,
    The unnecessary tumult,
    Ringing far across the water.

    From the white sand of the bottom
    Up he rose with angry gesture,
    Quivering in each nerve and fibre,
    Clashing all his plates of armor,
    Gleaming bright with all his war-paint;
    In his wrath he darted upward,
    Flashing leaped into the sunshine,
    Opened his great jaws, and swallowed
    Both canoe and Hiawatha.

    Down into that darksome cavern
    Plunged the headlong Hiawatha,
    As a log on some black river
    Shoots and plunges down the rapids,
    Found himself in utter darkness,
    Groped about in helpless wonder,
    Till he felt a great heart beating,
    Throbbing in that utter darkness.

    And he smote it in his anger,
    With his fist, the heart of Nahma,
    Felt the mighty King of Fishes
    Shudder through each nerve and fibre,
    Heard the water gurgle round him
    As he leaped and staggered through it,
    Sick at heart, and faint and weary.

    Crosswise then did Hiawatha
    Drag his birch-canoe for safety,
    Lest from out the jaws of Nahma,
    In the turmoil and confusion,
    Forth he might be hurled and perish.
    And the squirrel, Adjidaumo,
    Frisked and chatted very gayly,
    Toiled and tugged with Hiawatha
    Till the labor was completed.

    Then said Hiawatha to him,
    “O my little friend, the squirrel,
    Bravely have you toiled to help me;
    Take the thanks of Hiawatha,
    And the name which now he gives you;
    For hereafter and forever
    Boys shall call you Adjidaumo,
    Tail-in-air the boys shall call you!”

    And again the sturgeon, Nahma,
    Gasped and quivered in the water,
    Then was still, and drifted landward
    Till he grated on the pebbles,
    Till the listening Hiawatha
    Heard him grate upon the margin,
    Felt him strand upon the pebbles,
    Knew that Nahma, King of Fishes,
    Lay there dead upon the margin.

    Then he heard a clang and flapping,
    As of many wings assembling,
    Heard a screaming and confusion,
    As of birds of prey contending,
    Saw a gleam of light above him,
    Shining through the ribs of Nahma,
    Saw the glittering eyes of sea-gulls,
    Of Kayoshk, the sea-gulls, peering,
    Gazing at him through the opening,
    Heard them saying to each other,
    “’T is our brother, Hiawatha!”

    And he shouted from below them,
    Cried exulting from the caverns:
    “O ye sea-gulls! O my brothers!
    I have slain the sturgeon, Nahma;
    Make the rifts a little larger,
    With your claws the openings widen,
    Set me free from this dark prison,
    And henceforward and forever
    Men shall speak of your achievements,
    Calling you Kayoshk, the sea-gulls,
    Yes, Kayoshk, the Noble Scratchers!”

    And the wild and clamorous sea-gulls
    Toiled with beak and claws together,
    Made the rifts and openings wider
    In the mighty ribs of Nahma,
    And from peril and from prison,
    From the body of the sturgeon,
    From the peril of the water,
    They released my Hiawatha.

    He was standing near his wigwam,
    On the margin of the water,
    And he called to old Nokomis,
    Called and beckoned to Nokomis,
    Pointed to the sturgeon, Nahma,
    Lying lifeless on the pebbles,
    With the sea-gulls feeding on him.

    “I have slain the Mishe-Nahma,
    Slain the King of Fishes!” said he;
    “Look! the sea-gulls feed upon him,
    Yes, my friends Kayoshk, the sea-gulls;
    Drive them not away, Nokomis,
    They have saved me from great peril
    In the body of the sturgeon,
    Wait until their meal is ended,
    Till their craws are full with feasting,
    Till they homeward fly, at sunset,
    To their nests among the marshes;
    Then bring all your pots and kettles,
    And make oil for us in Winter.”

    And she waited till the sun set,
    Till the pallid moon, the Night-sun,
    Rose above the tranquil water,
    Till Kayoshk, the sated sea-gulls,
    From their banquet rose with clamor,
    And across the fiery sunset
    Winged their way to far-off islands,
    To their nests among the rushes.

    To his sleep went Hiawatha,
    And Nokomis to her labor,
    Toiling patient in the moonlight,
    Till the sun and moon changed places,
    Till the sky was red with sunrise,
    And Kayoshk, the hungry sea-gulls,
    Came back from the reedy islands,
    Clamorous for their morning banquet.

    Three whole days and nights alternate
    Old Nokomis and the sea-gulls
    Stripped the oily flesh of Nahma,
    Till the waves washed through the rib-bones,
    Till the sea-gulls came no longer,
    And upon the sands lay nothing
    But the skeleton of Nahma.

    IX
    Hiawatha and the Pearl-Feather

    On the shores of Gitche Gumee,
    Of the shining Big-Sea-Water,
    Stood Nokomis, the old woman,
    Pointing with her finger westward,
    O’er the water pointing westward,
    To the purple clouds of sunset.

    Fiercely the red sun descending
    Burned his way along the heavens,
    Set the sky on fire behind him,
    As war-parties, when retreating,
    Burn the prairies on their war-trail;
    And the moon, the Night-sun, eastward,
    Suddenly starting from his ambush,
    Followed fast those bloody footprints,
    Followed in that fiery war-trail,
    With its glare upon his features.

    And Nokomis, the old woman,
    Pointing with her finger westward,
    Spake these words to Hiawatha:
    “Yonder dwells the great Pearl-Feather,
    Megissogwon, the Magician,
    Manito of Wealth and Wampum,
    Guarded by his fiery serpents,
    Guarded by the black pitch-water.
    You can see his fiery serpents,
    The Kenabeek, the great serpents,
    Coiling, playing in the water;
    You can see the black pitch-water
    Stretching far away beyond them,
    To the purple clouds of sunset!

    “He it was who slew my father,
    By his wicked wiles and cunning,
    When he from the moon descended,
    When he came on earth to seek me.
    He, the mightiest of Magicians,
    Sends the fever from the marshes,
    Sends the pestilential vapors,
    Sends the poisonous exhalations,
    Sends the white fog from the fen-lands,
    Sends disease and death among us!

    “Take your bow, O Hiawatha,
    Take your arrows, jasper-headed,
    Take your war-club, Puggawaugun,
    And your mittens, Minjekahwun,
    And your birch-canoe for sailing,
    And the oil of Mishe-Nahma,
    So to smear its sides, that swiftly
    You may pass the black pitch-water;
    Slay this merciless magician,
    Save the people from the fever
    That he breathes across the fen-lands,
    And avenge my father’s murder!”

    Straightway then my Hiawatha
    Armed himself with all his war-gear,
    Launched his birch-canoe for sailing;
    With his palm its sides he patted,
    Said with glee, “Cheemaun, my darling,
    O my Birch-canoe! leap forward,
    Where you see the fiery serpents,
    Where you see the black pitch-water!”

    Forward leaped Cheemaun exulting,
    And the noble Hiawatha
    Sang his war-song wild and woful,
    And above him the war-eagle,
    The Keneu, the great war-eagle,
    Master of all fowls with feathers,
    Screamed and hurtled through the heavens.

    Soon he reached the fiery serpents,
    The Kenabeek, the great serpents,
    Lying huge upon the water,
    Sparkling, rippling in the water,
    Lying coiled across the passage,
    With their blazing crests uplifted,
    Breathing fiery fogs and vapors,
    So that none could pass beyond them.

    But the fearless Hiawatha
    Cried aloud, and spake in this wise,
    “Let me pass my way, Kenabeek,
    Let me go upon my journey!”
    And they answered, hissing fiercely,
    With their fiery breath made answer:
    “Back, go back! O Shaugodaya!
    Back to old Nokomis, Faint-heart!”

    Then the angry Hiawatha
    Raised his mighty bow of ash-tree,
    Seized his arrows, jasper-headed,
    Shot them fast among the serpents;
    Every twanging of the bow-string
    Was a war-cry and a death-cry,
    Every whizzing of an arrow
    Was a death-song of Kenabeek.

    Weltering in the bloody water,
    Dead lay all the fiery serpents,
    And among them Hiawatha
    Harmless sailed, and cried exulting:
    “Onward, O Cheemaun, my darling!
    Onward to the black pitch-water!”

    Then he took the oil of Nahma,
    And the bows and sides anointed,
    Smeared them well with oil, that swiftly
    He might pass the black pitch-water.

    All night long he sailed upon it,
    Sailed upon that sluggish water,
    Covered with its mould of ages,
    Black with rotting water-rushes,
    Rank with flags and leaves of lilies,
    Stagnant, lifeless, dreary, dismal,
    Lighted by the shimmering moonlight,
    And by will-o’-the-wisps illumined,
    Fires by ghosts of dead men kindled,
    In their weary night-encampments.

    All the air was white with moonlight,
    All the water black with shadow,
    And around him the Suggema,
    The mosquito, sang his war-song,
    And the fire-flies, Wah-wah-taysee,
    Waved their torches to mislead him;
    And the bull-frog, the Dahinda,
    Thrust his head into the moonlight,
    Fixed his yellow eyes upon him,
    Sobbed and sank beneath the surface;
    And anon a thousand whistles,
    Answered over all the fen-lands,
    And the heron, the Shuh-shuh-gah,
    Far off on the reedy margin,
    Heralded the hero’s coming.

    Westward thus fared Hiawatha,
    Toward the realm of Megissogwon,
    Toward the land of the Pearl-Feather,
    Till the level moon stared at him
    In his face stared pale and haggard,
    Till the sun was hot behind him,
    Till it burned upon his shoulders,
    And before him on the upland
    He could see the Shining Wigwam
    Of the Manito of Wampum,
    Of the mightiest of Magicians.

    Then once more Cheemaun he patted,
    To his birch-canoe said, “Onward!”
    And it stirred in all its fibres,
    And with one great bound of triumph
    Leaped across the water-lilies,
    Leaped through tangled flags and rushes,
    And upon the beach beyond them
    Dry-shod landed Hiawatha.

    Straight he took his bow of ash-tree,
    On the sand one end he rested,
    With his knee he pressed the middle,
    Stretched the faithful bow-string tighter,
    Took an arrow, jasperheaded,
    Shot it at the Shining Wigwam,
    Sent it singing as a herald,
    As a bearer of his message,
    Of his challenge loud and lofty:
    “Come forth from your lodge, Pearl-Feather!
    Hiawatha waits your coming!”

    Straightway from the Shining Wigwam
    Came the mighty Megissogwon,
    Tall of stature, broad of shoulder,
    Dark and terrible in aspect,
    Clad from head to foot in wampum,
    Armed with all his warlike weapons,
    Painted like the sky of morning,
    Streaked with crimson, blue, and yellow,
    Crested with great eagle-feathers,
    Streaming upward, streaming outward.

    “Well I know you, Hiawatha!”
    Cried he in a voice of thunder,
    In a tone of loud derision.
    “Hasten back, O Shaugodaya!
    Hasten back among the women,
    Back to old Nokomis, Faint-heart!
    I will slay you as you stand there,
    As of old I slew her father!”

    But my Hiawatha answered,
    Nothing daunted, fearing nothing:
    “Big words do not smite like war-clubs,
    Boastful breath is not a bow-string,
    Taunts are not so sharp as arrows,
    Deeds are better things than words are,
    Actions mightier than boastings!”

    Then began the greatest battle
    That the sun had ever looked on,
    That the war-birds ever witnessed.
    All a Summer’s day it lasted,
    From the sunrise to the sunset;
    For the shafts of Hiawatha
    Harmless hit the shirt of wampum,
    Harmless fell the blows he dealt it
    With his mittens, Minjekahwun,
    Harmless fell the heavy war-club;
    It could dash the rocks asunder,
    But it could not break the meshes
    Of that magic shirt of wampum.

    Till at sunset Hiawatha,
    Leaning on his bow of ash-tree,
    Wounded, weary, and desponding,
    With his mighty war-club broken,
    With his mittens torn and tattered,
    And three useless arrows only,
    Paused to rest beneath a pine-tree,
    From whose branches trailed the mosses,
    And whose trunk was coated over
    With the Dead-man’s Moccasin-leather,
    With the fungus white and yellow.

    Suddenly from the boughs above him
    Sang the Mama, the woodpecker:
    “Aim your arrows, Hiawatha,
    At the head of Megissogwon,
    Strike the tuft of hair upon it,
    At their roots the long black tresses;
    There alone can he be wounded!”

    Winged with feathers, tipped with jasper,
    Swift flew Hiawatha’s arrow,
    Just as Megissogwon, stooping,
    Raised a heavy stone to throw it.
    Full upon the crown it struck him,
    At the roots of his long tresses,
    And he reeled and staggered forward,
    Plunging like a wounded bison,
    Yes, like Pezhekee, the bison,
    When the snow is on the prairie.

    Swifter flew the second arrow,
    In the pathway of the other,
    Piercing deeper than the other,
    Wounding sorer than the other;
    And the knees of Megissogwon
    Shook like windy reeds beneath him,
    Bent and trembled like the rushes.

    But the third and latest arrow
    Swiftest flew, and wounded sorest,
    And the mighty Megissogwon
    Saw the fiery eyes of Pauguk,
    Saw the eyes of Death glare at him,
    Heard his voice call in the darkness;
    At the feet of Hiawatha
    Lifeless lay the great Pearl-Feather,
    Lay the mightiest of Magicians.

    Then the grateful Hiawatha
    Called the Mama, the woodpecker,
    From his perch among the branches
    Of the melancholy pine-tree,
    And, in honor of his service,
    Stained with blood the tuft of feathers
    On the little head of Mama;
    Even to this day he wears it,
    Wears the tuft of crimson feathers,
    As a symbol of his service.

    Then he stripped the shirt of wampum
    From the back of Megissogwon,
    As a trophy of the battle,
    As a signal of his conquest.
    On the shore he left the body,
    Half on land and half in water,
    In the sand his feet were buried,
    And his face was in the water.
    And above him, wheeled and clamored
    The Keneu, the great war-eagle,
    Sailing round in narrower circles,
    Hovering nearer, nearer, nearer.

    From the wigwam Hiawatha
    Bore the wealth of Megissogwon,
    All his wealth of skins and wampum,
    Furs of bison and of beaver,
    Furs of sable and of ermine,
    Wampum belts and strings and pouches,
    Quivers wrought with beads of wampum,
    Filled with arrows, silver-headed.

    Homeward then he sailed exulting,
    Homeward through the black pitch-water,
    Homeward through the weltering serpents,
    With the trophies of the battle,
    With a shout and song of triumph.

    On the shore stood old Nokomis,
    On the shore stood Chibiabos,
    And the very strong man, Kwasind,
    Waiting for the hero’s coming,
    Listening to his songs of triumph.
    And the people of the village
    Welcomed him with songs and dances,
    Made a joyous feast, and shouted:
    “Honor be to Hiawatha!
    He has slain the great Pearl-Feather,
    Slain the mightiest of Magicians,
    Him, who sent the fiery fever,
    Sent the white fog from the fen-lands,
    Sent disease and death among us!”

    Ever dear to Hiawatha
    Was the memory of Mama!
    And in token of his friendship,
    As a mark of his remembrance,
    He adorned and decked his pipe-stem
    With the crimson tuft of feathers,
    With the blood-red crest of Mama.
    But the wealth of Megissogwon,
    All the trophies of the battle,
    He divided with his people,
    Shared it equally among them.

    X
    Hiawatha’s Wooing

    “As unto the bow the cord is,
    So unto the man is woman;
    Though she bends him, she obeys him,
    Though she draws him, yet she follows;
    Useless each without the other!”

    Thus the youthful Hiawatha
    Said within himself and pondered,
    Much perplexed by various feelings,
    Listless, longing, hoping, fearing,
    Dreaming still of Minnehaha,
    Of the lovely Laughing Water,
    In the land of the Dacotahs.

    “Wed a maiden of your people,”
    Warning said the old Nokomis;
    “Go not eastward, go not westward,
    For a stranger, whom we know not!
    Like a fire upon the hearth-stone
    Is a neighbor’s homely daughter,
    Like the starlight or the moonlight
    Is the handsomest of strangers!”

    Thus dissuading spake Nokomis,
    And my Hiawatha answered
    Only this: “Dear old Nokomis,
    Very pleasant is the firelight,
    But I like the starlight better,
    Better do I like the moonlight!”

    Gravely then said old Nokomis:
    “Bring not here an idle maiden,
    Bring not here a useless woman,
    Hands unskilful, feet unwilling;
    Bring a wife with nimble fingers,
    Heart and hand that move together,
    Feet that run on willing errands!”

    Smiling answered Hiawatha:
    “In the land of the Dacotahs
    Lives the Arrow-maker’s daughter,
    Minnehaha, Laughing Water,
    Handsomest of all the women.
    I will bring her to your wigwam,
    She shall run upon your errands,
    Be your starlight, moonlight, firelight,
    Be the sunlight of my people!”

    Still dissuading said Nokomis:
    “Bring not to my lodge a stranger
    From the land of the Dacotahs!
    Very fierce are the Dacotahs,
    Often is there war between us,
    There are feuds yet unforgotten,
    Wounds that ache and still may open!”

    Laughing answered Hiawatha:
    “For that reason, if no other,
    Would I wed the fair Dacotah,
    That our tribes might be united,
    That old feuds might be forgotten,
    And old wounds be healed forever!”

    Thus departed Hiawatha
    To the land of the Dacotahs,
    To the land of handsome women;
    Striding over moor and meadow,
    Through interminable forests,
    Through uninterrupted silence.

    With his moccasins of magic,
    At each stride a mile he measured;
    Yet the way seemed long before him,
    And his heart outran his footsteps;
    And he journeyed without resting,
    Till he heard the cataract’s laughter,
    Heard the Falls of Minnehaha
    Calling to him through the silence.
    “Pleasant is the sound!” he murmured,
    “Pleasant is the voice that calls me!”

    On the outskirts of the forests,
    ’Twixt the shadow and the sunshine,
    Herds of fallow deer were feeding,
    But they saw not Hiawatha;
    To his bow he whispered, “Fail not!”
    To his arrow whispered, “Swerve not!”
    Sent it singing on its errand,
    To the red heart of the roebuck;
    Threw the deer across his shoulder,
    And sped forward without pausing.

    At the doorway of his wigwam
    Sat the ancient Arrow-maker,
    In the land of the Dacotahs,
    Making arrow-heads of jasper,
    Arrow-heads of chalcedony.
    At his side, in all her beauty,
    Sat the lovely Minnehaha,
    Sat his daughter, Laughing Water,
    Plaiting mats of flags and rushes
    Of the past the old man’s thoughts were,
    And the maiden’s of the future.

    He was thinking, as he sat there,
    Of the days when with such arrows
    He had struck the deer and bison,
    On the Muskoday, the meadow;
    Shot the wild goose, flying southward
    On the wing, the clamorous Wawa;
    Thinking of the great war-parties,
    How they came to buy his arrows,
    Could not fight without his arrows.
    Ah, no more such noble warriors
    Could be found on earth as they were!
    Now the men were all like women,
    Only used their tongues for weapons!

    She was thinking of a hunter,
    From another tribe and country,
    Young and tall and very handsome,
    Who one morning, in the Spring-time,
    Came to buy her father’s arrows,
    Sat and rested in the wigwam,
    Lingered long about the doorway,
    Looking back as he departed.
    She had heard her father praise him,
    Praise his courage and his wisdom;
    Would he come again for arrows
    To the Falls of Minnehaha?
    On the mat her hands lay idle,
    And her eyes were very dreamy.

    Through their thoughts they heard a footstep,
    Heard a rustling in the branches,
    And with glowing cheek and forehead,
    With the deer upon his shoulders,
    Suddenly from out the woodlands
    Hiawatha stood before them.

    Straight the ancient Arrow-maker
    Looked up gravely from his labor,
    Laid aside the unfinished arrow,
    Bade him enter at the doorway,
    Saying, as he rose to meet him,
    “Hiawatha, you are welcome!”

    At the feet of Laughing Water
    Hiawatha laid his burden,
    Threw the red deer from his shoulders;
    And the maiden looked up at him,
    Looked up from her mat of rushes,
    Said with gentle look and accent,
    “You are welcome, Hiawatha!”

    Very spacious was the wigwam,
    Made of deer-skins dressed and whitened,
    With the Gods of the Dacotahs
    Drawn and painted on its curtains,
    And so tall the doorway, hardly
    Hiawatha stooped to enter,
    Hardly touched his eagle-feathers
    As he entered at the doorway.

    Then uprose the Laughing Water,
    From the ground fair Minnehaha,
    Laid aside her mat unfinished,
    Brought forth food and set before them,
    Water brought them from the brooklet,
    Gave them food in earthen vessels,
    Gave them drink in bowls of bass-wood,
    Listened while the guest was speaking,
    Listened while her father answered,
    But not once her lips she opened,
    Not a single word she uttered.

    Yes, as in a dream she listened
    To the words of Hiawatha,
    As he talked of old Nokomis,
    Who had nursed him in his childhood,
    As he told of his companions,
    Chibiabos, the musician,
    And the very strong man, Kwasind,
    And of happiness and plenty
    In the land of the Ojibways,
    In the pleasant land and peaceful.

    “After many years of warfare,
    Many years of strife and bloodshed,
    There is peace between the Ojibways
    And the tribe of the Dacotahs.”
    Thus continued Hiawatha,
    And then added, speaking slowly,
    “That this peace may last forever,
    And our hands be clasped more closely,
    And our hearts be more united,
    Give me as my wife this maiden,
    Minnehaha, Laughing Water,
    Loveliest of Dacotah women!”

    And the ancient Arrow-maker
    Paused a moment ere he answered,
    Smoked a little while in silence,
    Looked at Hiawatha proudly,
    Fondly looked at Laughing Water,
    And made answer very gravely:
    “Yes, if Minnehaha wishes;
    Let your heart speak, Minnehaha!”

    And the lovely Laughing Water
    Seemed more lovely as she stood there,
    Neither willing nor reluctant,
    As she went to Hiawatha,
    Softly took the seat beside him,
    While she said, and blushed to say it,
    “I will follow you, my husband!”

    This was Hiawatha’s wooing!
    Thus it was he won the daughter
    Of the ancient Arrow-maker,
    In the land of the Dacotahs!

    From the wigwam he departed,
    Leading with him Laughing Water;
    Hand in hand they went together,
    Through the woodland and the meadow,
    Left the old man standing lonely
    At the doorway of his wigwam,
    Heard the Falls of Minnehaha
    Calling to them from the distance,
    Crying to them from afar off,
    “Fare thee well, O Minnehaha!”

    And the ancient Arrow-maker
    Turned again unto his labor,
    Sat down by his sunny doorway,
    Murmuring to himself, and saying:
    “Thus it is our daughters leave us,
    Those we love, and those who love us!
    Just when they have learned to help us,
    When we are old and lean upon them,
    Comes a youth with flaunting feathers,
    With his flute of reeds, a stranger
    Wanders piping through the village,
    Beckons to the fairest maiden,
    And she follows where he leads her,
    Leaving all things for the stranger!”

    Pleasant was the journey homeward,
    Through interminable forests,
    Over meadow, over mountain,
    Over river, hill, and hollow.
    Short it seemed to Hiawatha,
    Though they journeyed very slowly,
    Though his pace he checked and slackened
    To the steps of Laughing Water.

    Over wide and rushing rivers
    In his arms he bore the maiden;
    Light he thought her as a feather,
    As the plume upon his head-gear;
    Cleared the tangled pathway for her,
    Bent aside the swaying branches,
    Made at night a lodge of branches,
    And a bed with boughs of hemlock,
    And a fire before the doorway
    With the dry cones of the pine-tree.

    All the travelling winds went with them,
    O’er the meadows, through the forest;
    All the stars of night looked at them,
    Watched with sleepless eyes their slumber;
    From his ambush in the oak-tree
    Peeped the squirrel, Adjidaumo,
    Watched with eager eyes the lovers;
    And the rabbit, the Wabasso,
    Scampered from the path before them,
    Peering, peeping from his burrow,
    Sat erect upon his haunches,
    Watched with curious eyes the lovers.

    Pleasant was the journey homeward!
    All the birds sang loud and sweetly
    Songs of happiness and heart’s-ease;
    Sang the bluebird, the Owaissa,
    “Happy are you, Hiawatha,
    Having such a wife to love you!”
    Sang the robin, the Opechee,
    “Happy are you, Laughing Water,
    Having such a noble husband!”

    From the sky the sun benignant
    Looked upon them through the branches,
    Saying to them, “O my children,
    Love is sunshine, hate is shadow,
    Life is checkered shade and sunshine,
    Rule by love, O Hiawatha!”

    From the sky the moon looked at them,
    Filled the lodge with mystic splendors,
    Whispered to them, “O my children,
    Day is restless, night is quiet,
    Man imperious, woman feeble;
    Half is mine, although I follow;
    Rule by patience, Laughing Water!”

    Thus it was they journeyed homeward;
    Thus it was that Hiawatha
    To the lodge of old Nokomis
    Brought the moonlight, starlight, firelight,
    Brought the sunshine of his people,
    Minnehaha, Laughing Water,
    Handsomest of all the women
    In the land of the Dacotahs,
    In the land of handsome women.

    XI
    Hiawatha’s Wedding-Feast

    You shall hear how Pau-Puk-Keewis,
    How the handsome Yenadizze
    Danced at Hiawatha’s wedding;
    How the gentle Chibiabos,
    He the sweetest of musicians,
    Sang his songs of love and longing;
    How Iagoo, the great boaster,
    He the marvellous story-teller,
    Told his tales of strange adventure,
    That the feast might be more joyous,
    That the time might pass more gayly,
    And the guests be more contented.

    Sumptuous was the feast Nokomis
    Made at Hiawatha’s wedding;
    All the bowls were made of bass-wood,
    White and polished very smoothly,
    All the spoons of horn of bison,
    Black and polished very smoothly.

    She had sent through all the village
    Messengers with wands of willow,
    As a sign of invitation,
    As a token of the feasting;
    And the wedding guests assembled,
    Clad in all their richest raiment,
    Robes of fur and belts of wampum,
    Splendid with their paint and plumage,
    Beautiful with beads and tassels.

    First they ate the sturgeon, Nahma,
    And the pike, the Maskenozha,
    Caught and cooked by old Nokomis;
    Then on pemican they feasted,
    Pemican and buffalo marrow,
    Haunch of deer and hump of bison,
    Yellow cakes of the Mondamin,
    And the wild rice of the river.

    But the gracious Hiawatha,
    And the lovely Laughing Water,
    And the careful old Nokomis,
    Tasted not the food before them,
    Only waited on the others
    Only served their guests in silence.

    And when all the guests had finished,
    Old Nokomis, brisk and busy,
    From an ample pouch of otter,
    Filled the red-stone pipes for smoking
    With tobacco from the South-land,
    Mixed with bark of the red willow,
    And with herbs and leaves of fragrance.

    Then she said, “O Pau-Puk-Keewis,
    Dance for us your merry dances,
    Dance the Beggar’s Dance to please us,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    Then the handsome Pau-Puk-Keewis,
    He the idle Yenadizze,
    He the merry mischief-maker,
    Whom the people called the Storm-Fool,
    Rose among the guests assembled.

    Skilled was he in sports and pastimes,
    In the merry dance of snow-shoes,
    In the play of quoits and ball-play;
    Skilled was he in games of hazard,
    In all games of skill and hazard,
    Pugasaing, the Bowl and Counters,
    Kuntassoo, the Game of Plum-stones.
    Though the warriors called him Faint-Heart,
    Called him coward, Shaugodaya,
    Idler, gambler, Yenadizze,
    Little heeded he their jesting,
    Little cared he for their insults,
    For the women and the maidens
    Loved the handsome Pau-Puk-Keewis.

    He was dressed in shirt of doeskin,
    White and soft, and fringed with ermine,
    All inwrought with beads of wampum;
    He was dressed in deer-skin leggings,
    Fringed with hedgehog quills and ermine,
    And in moccasins of buck-skin,
    Thick with quills and beads embroidered.
    On his head were plumes of swan’s down,
    On his heels were tails of foxes,
    In one hand a fan of feathers,
    And a pipe was in the other.

    Barred with streaks of red and yellow,
    Streaks of blue and bright vermilion,
    Shone the face of Pau-Puk-Keewis.
    From his forehead fell his tresses,
    Smooth, and parted like a woman’s,
    Shining bright with oil, and plaited,
    Hung with braids of scented grasses,
    As among the guests assembled,
    To the sound of flutes and singing,
    To the sound of drums and voices,
    Rose the handsome Pau-Puk-Keewis,
    And began his mystic dances.

    First he danced a solemn measure,
    Very slow in step and gesture,
    In and out among the pine-trees,
    Through the shadows and the sunshine,
    Treading softly like a panther.
    Then more swiftly and still swifter,
    Whirling, spinning round in circles,
    Leaping o’er the guests assembled,
    Eddying round and round the wigwam,
    Till the leaves went whirling with him,
    Till the dust and wind together
    Swept in eddies round about him.

    Then along the sandy margin
    Of the lake, the Big-Sea-Water,
    On he sped with frenzied gestures,
    Stamped upon the sand, and tossed it
    Wildly in the air around him;
    Till the wind became a whirlwind,
    Till the sand was blown and sifted
    Like great snowdrifts o’er the landscape,
    Heaping all the shores with Sand Dunes,
    Sand Hills of the Nagow Wudjoo!

    Thus the merry Pau-Puk-Keewis
    Danced his Beggar’s Dance to please them,
    And, returning, sat down laughing
    There among the guests assembled,
    Sat and fanned himself serenely
    With his fan of turkey-feathers.

    Then they said to Chibiabos,
    To the friend of Hiawatha,
    To the sweetest of all singers,
    To the best of all musicians,
    “Sing to us, O Chibiabos!
    Songs of love and songs of longing,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    And the gentle Chibiabos
    Sang in accents sweet and tender,
    Sang in tones of deep emotion,
    Songs of love and songs of longing;
    Looking still at Hiawatha,
    Looking at fair Laughing Water,
    Sang he softly, sang in this wise:

    “Onaway! Awake, beloved!
    Thou the wild-flower of the forest!
    Thou the wild-bird of the prairie!
    Thou with eyes so soft and fawn-like!

    “If thou only lookest at me,
    I am happy, I am happy,
    As the lilies of the prairie,
    When they feel the dew upon them!

    “Sweet thy breath is as the fragrance
    Of the wild-flowers in the morning,
    As their fragrance is at evening,
    In the Moon when leaves are falling.

    “Does not all the blood within me
    Leap to meet thee, leap to meet thee,
    As the springs to meet the sunshine,
    In the Moon when nights are brightest?

    “Onaway! my heart sings to thee,
    Sings with joy when thou art near me,
    As the sighing, singing branches
    In the pleasant Moon of Strawberries!

    “When thou art not pleased, beloved,
    Then my heart is sad and darkened,
    As the shining river darkens
    When the clouds drop shadows on it!

    “When thou smilest, my beloved,
    Then my troubled heart is brightened,
    As in sunshine gleam the ripples
    That the cold wind makes in rivers.

    “Smiles the earth, and smile the waters,
    Smile the cloudless skies above us,
    But I lose the way of smiling
    When thou art no longer near me!

    “I myself, myself! behold me!
    Blood of my beating heart, behold me!
    Oh awake, awake, beloved!
    Onaway! awake, beloved!”

    Thus the gentle Chibiabos
    Sang his song of love and longing;
    And Iagoo, the great boaster,
    He the marvellous story-teller,
    He the friend of old Nokomis,
    Jealous of the sweet musician,
    Jealous of the applause they gave him,
    Saw in all the eyes around him,
    Saw in all their looks and gestures,
    That the wedding guests assembled
    Longed to hear his pleasant stories,
    His immeasurable falsehoods.

    Very boastful was Iagoo;
    Never heard he an adventure
    But himself had met a greater;
    Never any deed of daring
    But himself had done a bolder;
    Never any marvellous story
    But himself could tell a stranger.

    Would you listen to his boasting,
    Would you only give him credence,
    No one ever shot an arrow
    Half so far and high as he had;
    Ever caught so many fishes,
    Ever killed so many reindeer,
    Ever trapped so many beaver!

    None could run so fast as he could,
    None could dive so deep as he could,
    None could swim so far as he could;
    None had made so many journeys,
    None had seen so many wonders,
    As this wonderful Iagoo,
    As this marvellous story-teller!
    Thus his name became a by-word
    And a jest among the people;
    And whene’er a boastful hunter
    Praised his own address too highly,
    Or a warrior, home returning,
    Talked too much of his achievements,
    All his hearers cried, “Iagoo!
    Here’s Iagoo come among us!”

    He it was who carved the cradle
    Of the little Hiawatha,
    Carved its framework out of linden,
    Bound it strong with reindeer sinews;
    He it was who taught him later
    How to make his bows and arrows,
    How to make the bows of ash-tree,
    And the arrows of the oak-tree.
    So among the guests assembled
    At my Hiawatha’s wedding
    Sat Iagoo, old and ugly,
    Sat the marvellous story-teller.

    And they said, “O good Iagoo,
    Tell us now a tale of wonder,
    Tell us of some strange adventure,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    And Iagoo answered straightway,
    “You shall hear a tale of wonder,
    You shall hear the strange adventures
    Of Osseo, the Magician,
    From the Evening Star descending.”

    XII
    The Son of the Evening Star

    Can it be the sun descending
    O’er the level plain of water?
    Or the Red Swan floating, flying,
    Wounded by the magic arrow,
    Staining all the waves with crimson,
    With the crimson of its life-blood,
    Filling all the air with splendor,
    With the splendor of its plumage?

    Yes; it is the sun descending,
    Sinking down into the water;
    All the sky is stained with purple,
    All the water flushed with crimson!
    No; it is the Red Swan floating,
    Diving down beneath the water;
    To the sky its wings are lifted,
    With its blood the waves are reddened!

    Over it the Star of Evening
    Melts and trembles through the purple,
    Hangs suspended in the twilight.
    No; it is a bead of wampum
    On the robes of the Great Spirit
    As he passes through the twilight,
    Walks in silence through the heavens.

    This with joy beheld Iagoo
    And he said in haste: “Behold it!
    See the sacred Star of Evening!
    You shall hear a tale of wonder,
    Hear the story of Osseo,
    Son of the Evening Star, Osseo!

    “Once, in days no more remembered,
    Ages nearer the beginning,
    When the heavens were closer to us,
    And the Gods were more familiar,
    In the North-land lived a hunter,
    With ten young and comely daughters,
    Tall and lithe as wands of willow;
    Only Oweenee, the youngest,
    She the wilful and the wayward,
    She the silent, dreamy maiden,
    Was the fairest of the sisters.

    “All these women married warriors,
    Married brave and haughty husbands;
    Only Oweenee, the youngest,
    Laughed and flouted all her lovers,
    All her young and handsome suitors,
    And then married old Osseo,
    Old Osseo, poor and ugly,
    Broken with age and weak with coughing,
    Always coughing like a squirrel.

    “Ah, but beautiful within him
    Was the spirit of Osseo,
    From the Evening Star descended,
    Star of Evening, Star of Woman,
    Star of tenderness and passion!
    All its fire was in his bosom,
    All its beauty in his spirit,
    All its mystery in his being,
    All its splendor in his language!

    “And her lovers, the rejected,
    Handsome men with belts of wampum,
    Handsome men with paint and feathers.
    Pointed at her in derision,
    Followed her with jest and laughter.
    But she said: ‘I care not for you,
    Care not for your belts of wampum,
    Care not for your paint and feathers,
    Care not for your jests and laughter;
    I am happy with Osseo!’

    “Once to some great feast invited,
    Through the damp and dusk of evening,
    Walked together the ten sisters,
    Walked together with their husbands;
    Slowly followed old Osseo,
    With fair Oweenee beside him;
    All the others chatted gayly,
    These two only walked in silence.

    “At the western sky Osseo
    Gazed intent, as if imploring,
    Often stopped and gazed imploring
    At the trembling Star of Evening,
    At the tender Star of Woman;
    And they heard him murmur softly,
    ‘Ah, showain nemeshin, Nosa!
    Pity, pity me, my father!’

    “‘Listen!’ said the eldest sister,
    ‘He is praying to his father!
    What a pity that the old man
    Does not stumble in the pathway,
    Does not break his neck by falling!’
    And they laughed till all the forest
    Rang with their unseemly laughter.

    “On their pathway through the woodlands
    Lay an oak, by storms uprooted,
    Lay the great trunk of an oak-tree,
    Buried half in leaves and mosses,
    Mouldering, crumbling, huge and hollow.
    And Osseo, when he saw it,
    Gave a shout, a cry of anguish,
    Leaped into its yawning cavern,
    At one end went in an old man,
    Wasted, wrinkled, old, and ugly;
    From the other came a young man,
    Tall and straight and strong and handsome.

    “Thus Osseo was transfigured,
    Thus restored to youth and beauty;
    But, alas for good Osseo,
    And for Oweenee, the faithful!
    Strangely, too, was she transfigured.
    Changed into a weak old woman,
    With a staff she tottered onward,
    Wasted, wrinkled, old, and ugly!
    And the sisters and their husbands
    Laughed until the echoing forest
    Rang with their unseemly laughter.

    “But Osseo turned not from her,
    Walked with slower step beside her,
    Took her hand, as brown and withered
    As an oak-leaf is in Winter,
    Called her sweetheart, Nenemoosha,
    Soothed her with soft words of kindness,
    Till they reached the lodge of feasting,
    Till they sat down in the wigwam,
    Sacred to the Star of Evening,
    To the tender Star of Woman.

    “Wrapt in visions, lost in dreaming,
    At the banquet sat Osseo;
    All were merry, all were happy,
    All were joyous but Osseo.
    Neither food nor drink he tasted,
    Neither did he speak nor listen;
    But as one bewildered sat he,
    Looking dreamily and sadly,
    First at Oweenee, then upward
    At the gleaming sky above them.

    “Then a voice was heard, a whisper,
    Coming from the starry distance,
    Coming from the empty vastness,
    Low, and musical, and tender;
    And the voice said: ‘O Osseo!
    O my son, my best beloved!
    Broken are the spells that bound you,
    All the charms of the magicians,
    All the magic powers of evil;
    Come to me; ascend, Osseo!

    “‘Taste the food that stands before you:
    It is blessed and enchanted,
    It has magic virtues in it,
    It will change you to a spirit.
    All your bowls and all your kettles
    Shall be wood and clay no longer;
    But the bowls be changed to wampum,
    And the kettles shall be silver;
    They shall shine like shells of scarlet,
    Like the fire shall gleam and glimmer.

    “‘And the women shall no longer
    Bear the dreary doom of labor,
    But be changed to birds, and glisten
    With the beauty of the starlight,
    Painted with the dusky splendors
    Of the skies and clouds of evening!’

    “What Osseo heard as whispers,
    What as words he comprehended,
    Was but music to the others,
    Music as of birds afar off,
    Of the whippoorwill afar off,
    Of the lonely Wawonaissa
    Singing in the darksome forest.

    “Then the lodge began to tremble,
    Straight began to shake and tremble,
    And they felt it rising, rising,
    Slowly through the air ascending,
    From the darkness of the tree-tops
    Forth into the dewy starlight,
    Till it passed the topmost branches;
    And behold! the wooden dishes
    All were changed to shells of scarlet!
    And behold! the earthen kettles
    All were changed to bowls of silver!
    And the roof-poles of the wigwam
    Were as glittering rods of silver,
    And the roof of bark upon them
    As the shining shards of beetles.

    “Then Osseo gazed around him,
    And he saw the nine fair sisters,
    All the sisters and their husbands,
    Changed to birds of various plumage.
    Some were jays and some were magpies,
    Others thrushes, others blackbirds;
    And they hopped, and sang, and twittered,
    Perked and fluttered all their feathers,
    Strutted in their shining plumage,
    And their tails like fans unfolded.

    “Only Oweenee, the youngest,
    Was not changed, but sat in silence,
    Wasted, wrinkled, old, and ugly,
    Looking sadly at the others;
    Till Osseo, gazing upward,
    Gave another cry of anguish,
    Such a cry as he had uttered
    By the oak-tree in the forest.
    “Then returned her youth and beauty,
    And her soiled and tattered garments
    Were transformed to robes of ermine,
    And her staff became a feather,
    Yes, a shining silver feather!

    “And again the wigwam trembled,
    Swayed and rushed through airy currents,
    Through transparent cloud and vapor,
    And amid celestial splendors
    On the Evening Star alighted,
    As a snow-flake falls on snow-flake,
    As a leaf drops on a river,
    As the thistledown on water.

    “Forth with cheerful words of welcome
    Came the father of Osseo,
    He with radiant locks of silver,
    He with eyes serene and tender.
    And he said: ‘My son, Osseo,
    Hang the cage of birds you bring there,
    Hang the cage with rods of silver,
    And the birds with glistening feathers,
    At the doorway of my wigwam.’

    “At the door he hung the bird-cage,
    And they entered in and gladly
    Listened to Osseo’s father,
    Ruler of the Star of Evening,
    As he said: ‘O my Osseo!
    I have had compassion on you,
    Given you back your youth and beauty,
    Into birds of various plumage
    Changed your sisters and their husbands;
    Changed them thus because they mocked you
    In the figure of the old man,
    In that aspect sad and wrinkled,
    Could not see your heart of passion,
    Could not see your youth immortal;
    Only Oweenee, the faithful,
    Saw your naked heart and loved you.

    “‘In the lodge that glimmers yonder,
    In the little star that twinkles
    Through the vapors, on the left hand,
    Lives the envious Evil Spirit,
    The Wabeno, the magician,
    Who transformed you to an old man.
    Take heed lest his beams fall on you,
    For the rays he darts around him
    Are the power of his enchantment,
    Are the arrows that he uses.’

    “Many years, in peace and quiet,
    On the peaceful Star of Evening
    Dwelt Osseo with his father;
    Many years, in song and flutter,
    At the doorway of the wigwam,
    Hung the cage with rods of silver,
    And fair Oweenee, the faithful,
    Bore a son unto Osseo,
    With the beauty of his mother,
    With the courage of his father.

    “And the boy grew up and prospered,
    And Osseo, to delight him,
    Made him little bows and arrows,
    Opened the great cage of silver,
    And let loose his aunts and uncles,
    All those birds with glossy feathers,
    For his little son to shoot at.

    “Round and round they wheeled and darted,
    Filled the Evening Star with music,
    With their songs of joy and freedom
    Filled the Evening Star with splendor,
    With the fluttering of their plumage;
    Till the boy, the little hunter,
    Bent his bow and shot an arrow,
    Shot a swift and fatal arrow,
    And a bird, with shining feathers,
    At his feet fell wounded sorely.

    “But, O wondrous transformation!
    ’T was no bird he saw before him,
    ’T was a beautiful young woman,
    With the arrow in her bosom!

    “When her blood fell on the planet,
    On the sacred Star of Evening,
    Broken was the spell of magic,
    Powerless was the strange enchantment,
    And the youth, the fearless bowman,
    Suddenly felt himself descending,
    Held by unseen hands, but sinking
    Downward through the empty spaces,
    Downward through the clouds and vapors,
    Till he rested on an island,
    On an island, green and grassy,
    Yonder in the Big-Sea-Water.

    “After him he saw descending
    All the birds with shining feathers,
    Fluttering, falling, wafted downward,
    Like the painted leaves of Autumn;
    And the lodge with poles of silver,
    With its roof like wings of beetles,
    Like the shining shards of beetles,
    By the winds of heaven uplifted,
    Slowly sank upon the island,
    Bringing back the good Osseo,
    Bringing Oweenee, the faithful.

    “Then the birds, again transfigured,
    Reassumed the shape of mortals,
    Took their shape, but not their stature;
    They remained as Little People,
    Like the pygmies, the Puk-Wudjies,
    And on pleasant nights of Summer,
    When the Evening Star was shining,
    Hand in hand they danced together
    On the island’s craggy headlands,
    On the sand-beach low and level.

    “Still their glittering lodge is seen there,
    On the tranquil Summer evenings,
    And upon the shore the fisher
    Sometimes hears their happy voices,
    Sees them dancing in the starlight !”

    When the story was completed,
    When the wondrous tale was ended,
    Looking round upon his listeners,
    Solemnly Iagoo added:
    “There are great men, I have known such,
    Whom their people understand not,
    Whom they even make a jest of,
    Scoff and jeer at in derision.
    From the story of Osseo
    Let us learn the fate of jesters!”

    All the wedding guests delighted
    Listened to the marvellous story,
    Listened laughing and applauding,
    And they whispered to each other:
    “Does he mean himself, I wonder?
    And are we the aunts and uncles?”

    Then again sang Chibiabos,
    Sang a song of love and longing,
    In those accents sweet and tender,
    In those tones of pensive sadness,
    Sang a maiden’s lamentation
    For her lover, her Algonquin.

    “When I think of my beloved,
    Ah me! think of my beloved,
    When my heart is thinking of him,
    O my sweetheart, my Algonquin!

    “Ah me! when I parted from him,
    Round my neck he hung the wampum,
    As a pledge, the snow-white wampum,
    O my sweetheart, my Algonquin!

    “‘I will go with you,’ he whispered,
    ‘Ah me! to your native country;
    Let me go with you,’ he whispered,
    ‘O my sweetheart, my Algonquin!’
    ‘Far away, away,’ I answered,
    ‘Very far away,’ I answered,
    ‘Ah me! is my native country,
    O my sweetheart, my Algonquin!’

    “When I looked back to behold him,
    Where we parted, to behold him,
    After me he still was gazing,
    O my sweetheart, my Algonquin!

    “By the tree he still was standing,
    By the fallen tree was standing,
    That had dropped into the water,
    O my sweetheart, my Algonquin!
    “When I think of my beloved,
    Ah me! think of my beloved,
    When my heart is thinking of him,
    O my sweetheart, my Algonquin!”
    Such was Hiawatha’s Wedding,
    Such the dance of Pau-Puk-Keewis,
    Such the story of Iagoo,
    Such the songs of Chibiabos;
    Thus the wedding banquet ended,
    And the wedding guests departed,
    Leaving Hiawatha happy
    With the night and Minnehaha.

    XIII
    Blessing the Cornfields

    Sing, O Song of Hiawatha,
    Of the happy days that followed,
    In the land of the Ojibways,
    In the pleasant land and peaceful!
    Sing the mysteries of Mondamin,
    Sing the Blessing of the Cornfields!

    Buried was the bloody hatchet,
    Buried was the dreadful war-club,
    Buried were all warlike weapons,
    And the war-cry was forgotten.
    There was peace among the nations;
    Unmolested roved the hunters,
    Built the birch canoe for sailing,
    Caught the fish in lake and river,
    Shot the deer and trapped the beaver;
    Unmolested worked the women,
    Made their sugar from the maple,
    Gathered wild rice in the meadows,
    Dressed the skins of deer and beaver.

    All around the happy village
    Stood the maize-fields, green and shining,
    Waved the green plumes of Mondamin,
    Waved his soft and sunny tresses,
    Filling all the land with plenty.
    ’T was the women who in Spring-time
    Planted the broad fields and fruitful,
    Buried in the earth Mondamin;
    ’T was the women who in Autumn
    Stripped the yellow husks of harvest,
    Stripped the garments from Mondamin,
    Even as Hiawatha taught them.

    Once, when all the maize was planted,
    Hiawatha, wise and thoughtful,
    Spake and said to Minnehaha,
    To his wife, the Laughing Water:
    “You shall bless to-night the cornfields,
    Draw a magic circle round them,
    To protect them from destruction,
    Blast of mildew, blight of insect,
    Wagemin, the thief of cornfields,
    Paimosaid, who steals the maize-ear.

    “In the night, when all is silence,’
    In the night, when all is darkness,
    When the Spirit of Sleep, Nepahwin,
    Shuts the doors of all the wigwams,
    So that not an ear can hear you,
    So that not an eye can see you,
    Rise up from your bed in silence,
    Lay aside your garments wholly,
    Walk around the fields you planted,
    Round the borders of the cornfields,
    Covered by your tresses only,
    Robed with darkness as a garment.

    “Thus the fields shall be more fruitful,
    And the passing of your footsteps
    Draw a magic circle round them,
    So that neither blight nor mildew,
    Neither burrowing worm nor insect,
    Shall pass o’er the magic circle;
    Not the dragon-fly, Kwo-ne-she,
    Nor the spider, Subbekashe,
    Nor the grasshopper, Pah-puk-keena;
    Nor the mighty caterpillar,
    Way-muk-kwana, with the bear-skin,
    King of all the caterpillars!”

    On the tree-tops near the cornfields
    Sat the hungry crows and ravens,
    Kahgahgee, the King of Ravens,
    With his band of black marauders.
    And they laughed at Hiawatha,
    Till the tree-tops shook with laughter,
    With their melancholy laughter,
    At the words of Hiawatha.
    “Hear him!” said they; “hear the Wise Man,
    Hear the plots of Hiawatha!”

    When the noiseless night descended
    Broad and dark o’er field and forest,
    When the mournful Wawonaissa
    Sorrowing sang among the hemlocks,
    And the Spirit of Sleep, Nepahwin,
    Shut the doors of all the wigwams,
    From her bed rose Laughing Water,
    Laid aside her garments wholly,
    And with darkness clothed and guarded,
    Unashamed and unaffrighted,
    Walked securely round the cornfields,
    Drew the sacred, magic circle
    Of her footprints round the cornfields.

    No one but the Midnight only
    Saw her beauty in the darkness,
    No one but the Wawonaissa
    Heard the panting of her bosom
    Guskewau, the darkness, wrapped her
    Closely in his sacred mantle,
    So that none might see her beauty,
    So that none might boast, “I saw her!”

    On the morrow, as the day dawned,
    Kahgahgee, the King of Ravens,
    Gathered all his black marauders,
    Crows and blackbirds, jays and ravens,
    Clamorous on the dusky tree-tops,
    And descended, fast and fearless,
    On the fields of Hiawatha,
    On the grave of the Mondamin.

    “We will drag Mondamin,” said they,
    “From the grave where he is buried,
    Spite of all the magic circles
    Laughing Water draws around it,
    Spite of all the sacred footprints
    Minnehaha stamps upon it!”

    But the wary Hiawatha,
    Ever thoughtful, careful, watchful,
    Had o’erheard the scornful laughter
    When they mocked him from the tree-tops.
    “Kaw!” he said, “my friends the ravens!
    Kahgahgee, my King of Ravens!
    I will teach you all a lesson
    That shall not be soon forgotten!”

    He had risen before the daybreak,
    He had spread o’er all the cornfields
    Snares to catch the black marauders,
    And was lying now in ambush
    In the neighboring grove of pine-trees,
    Waiting for the crows and blackbirds,
    Waiting for the jays and ravens.

    Soon they came with caw and clamor,
    Rush of wings and cry of voices,
    To their work of devastation,
    Settling down upon the cornfields,
    Delving deep with beak and talon,
    For the body of Mondamin.
    And with all their craft and cunning,
    All their skill in wiles of warfare,
    They perceived no danger near them,
    Till their claws became entangled,
    Till they found themselves imprisoned
    In the snares of Hiawatha.

    From his place of ambush came he,
    Striding terrible among them,
    And so awful was his aspect
    That the bravest quailed with terror.
    Without mercy he destroyed them
    Right and left, by tens and twenties,
    And their wretched, lifeless bodies
    Hung aloft on poles for scarecrows
    Round the consecrated cornfields,
    As a signal of his vengeance,
    As a warning to marauders.

    Only Kahgahgee, the leader,
    Kahgahgee, the King of Ravens,
    He alone was spared among them
    As a hostage for his people.
    With his prisoner-string he bound him,
    Led him captive to his wigwam,
    Tied him fast with cords of elm-bark
    To the ridge-pole of his wigwam.

    “Kahgahgee, my raven!” said he,
    “You the leader of the robbers,
    You the plotter of this mischief,
    The contriver of this outrage,
    I will keep you, I will hold you,
    As a hostage for your people,
    As a pledge of good behavior!”

    And he left him, grim and sulky,
    Sitting in the morning sunshine
    On the summit of the wigwam,
    Croaking fiercely his displeasure,
    Flapping his great sable pinions,
    Vainly struggling for his freedom,
    Vainly calling on his people!

    Summer passed, and Shawondasee
    Breathed his sighs o’er all the landscape,
    From the South-land sent his ardor,
    Wafted kisses warm and tender;
    And the maize-field grew and ripened,
    Till it stood in all the splendor
    Of its garments green and yellow,
    Of its tassels and its plumage,
    And the maize-ears full and shining
    Gleamed from bursting sheaths of verdure.

    Then Nokomis, the old woman,
    Spake, and said to Minnehaha:

    “’T is the Moon when, leaves are falling;
    All the wild rice has been gathered,
    And the maize is ripe and ready;
    Let us gather in the harvest,
    Let us wrestle with Mondamin,
    Strip him of his plumes and tassels,
    Of his garments green and yellow!”

    And the merry Laughing Water
    Went rejoicing from the wigwam,
    With Nokomis, old and wrinkled,
    And they called the women round them,
    Called the young men and the maidens,
    To the harvest of the cornfields,
    To the husking of the maize-ear.

    On the border of the forest,
    Underneath the fragrant pine-trees,
    Sat the old men and the warriors
    Smoking in the pleasant shadow.
    In uninterrupted silence
    Looked they at the gamesome labor
    Of the young men and the women;
    Listened to their noisy talking,
    To their laughter and their singing,
    Heard them chattering like the magpies,
    Heard them laughing like the blue-jays,
    Heard them singing like the robins.

    And whene’er some lucky maiden
    Found a red ear in the husking,
    Found a maize-ear red as blood is,
    “Nushka!” cried they all together,
    “Nushka! you shall have a sweetheart,
    You shall have a handsome husband!”
    “Ugh!” the old men all responded
    From their seats beneath the pine-trees.

    And whene’er a youth or maiden
    Found a crooked ear in husking,
    Found a maize-ear in the husking
    Blighted, mildewed, or misshapen,
    Then they laughed and sang together,
    Crept and limped about the cornfields,
    Mimicked in their gait and gestures
    Some old man, bent almost double,
    Singing singly or together:
    “Wagemin, the thief of cornfields!
    Paimosaid, who steals the maize-ear!”

    Till the cornfields rang with laughter,
    Till from Hiawatha’s wigwam
    Kahgahgee, the King of Ravens,
    Screamed and quivered in his anger,
    And from all the neighboring tree-tops
    Cawed and croaked the black marauders.
    “Ugh!” the old men all responded,
    From their seats beneath the pine-trees!

    XIV
    Picture-Writing

    In those days said Hiawatha,
    “Lo! how all things fade and perish!
    From the memory of the old men
    Pass away the great traditions,
    The achievements of the warriors,
    The adventures of the hunters,
    All the wisdom of the Medas,
    All the craft of the Wabenos,
    All the marvellous dreams and visions
    Of the Jossakeeds, the Prophets!

    “Great men die and are forgotten,
    Wise men speak; their words of wisdom
    Perish in the ears that hear them,
    Do not reach the generations
    That, as yet unborn, are waiting
    In the great, mysterious darkness
    Of the speechless days that shall be!

    “On the grave-posts of our fathers
    Are no signs, no figures painted;
    Who are in those graves we know not,
    Only know they are our fathers.
    Of what kith they are and kindred,
    From what old, ancestral Totem,
    Be it Eagle, Bear, or Beaver,
    They descended, this we know not,
    Only know they are our fathers.

    “Face to face we speak together,
    But we cannot speak when absent,
    Cannot send our voices from us
    To the friends that dwell afar off;
    Cannot send a secret message,
    But the bearer learns our secret,
    May pervert it, may betray it,
    May reveal it unto others.”
    Thus said Hiawatha, walking
    In the solitary forest,
    Pondering, musing in the forest,
    On the welfare of his people.

    From his pouch he took his colors,
    Took his paints of different colors,
    On the smooth bark of a birch-tree
    Painted many shapes and figures,
    Wonderful and mystic figures,
    And each figure had a meaning,
    Each some word or thought suggested.

    Gitche Manito the Mighty,
    He, the Master of Life, was painted
    As an egg, with points projecting
    To the four winds of the heavens.
    Everywhere is the Great Spirit,
    Was the meaning of this symbol.

    Mitche Manito the Mighty,
    He the dreadful Spirit of Evil,
    As a serpent was depicted,
    As Kenabeek, the great serpent.
    Very crafty, very cunning,
    Is the creeping Spirit of Evil,
    Was the meaning of this symbol.

    Life and Death he drew as circles,
    Life was white, but Death was darkened;
    Sun and moon and stars he painted,
    Man and beast, and fish and reptile,
    Forests, mountains, lakes, and rivers.

    For the earth he drew a straight line,
    For the sky a bow above it;
    White the space between for daytime,
    Filled with little stars for night-time;
    On the left a point for sunrise,
    On the right a point for sunset,
    On the top a point for noontide,
    And for rain and cloudy weather
    Waving lines descending from it.

    Footprints pointing towards a wigwam
    Were a sign of invitation,
    Were a sign of guests assembling;
    Bloody hands with palms uplifted
    Were a symbol of destruction,
    Were a hostile sign and symbol.

    All these things did Hiawatha
    Show unto his wondering people,
    And interpreted their meaning,
    And he said: “Behold, your grave-posts
    Have no mark, no sign, nor symbol,
    Go and paint them all with figures;
    Each one with its household symbol,
    With its own ancestral Totem;
    So that those who follow after
    May distinguish them and know them.”

    And they painted on the grave-posts
    On the graves yet unforgotten,
    Each his own ancestral Totem,
    Each the symbol of his household;
    Figures of the Bear and Reindeer,
    Of the Turtle, Crane, and Beaver,
    Each inverted as a token
    That the owner was departed,
    That the chief who bore the symbol
    Lay beneath in dust and ashes.

    And the Jossakeeds, the Prophets,
    The Wabenos, the Magicians,
    And the Medicine-men, the Medas,
    Painted upon bark and deer-skin
    Figures for the songs they chanted,
    For each song a separate symbol,
    Figures mystical and awful,
    Figures strange and brightly colored;
    And each figure had its meaning,
    Each some magic song suggested.

    The Great Spirit, the Creator,
    Flashing light through all the heaven;
    The Great Serpent, the Kenabeek,
    With his bloody crest erected,
    Creeping, looking into heaven;
    In the sky the sun, that listens,
    And the moon eclipsed and dying;
    Owl and eagle, crane and hen-hawk,
    And the cormorant, bird of magic;
    Headless men, that walk the heavens,
    Bodies lying pierced with arrows,
    Bloody hands of death uplifted,
    Flags on graves, and great war-captains
    Grasping both the earth and heaven!

    Such as these the shapes they painted
    On the birch-bark and the deer-skin;
    Songs of war and songs of hunting,
    Songs of medicine and of magic,
    All were written in these figures,
    For each figure had its meaning,
    Each its separate song recorded.

    Nor forgotten was the Love-Song,
    The most subtle of all medicines,
    The most potent spell of magic,
    Dangerous more than war or hunting!
    Thus the Love-Song was recorded,
    Symbol and interpretation.

    First a human figure standing,
    Painted in the brightest scarlet;
    ’T is the lover, the musician,
    And the meaning is, “My painting
    Makes me powerful over others.”

    Then the figure seated, singing,
    Playing on a drum of magic,
    And the interpretation, “Listen!
    ’T is my voice you hear, my singing!”

    Then the same red figure seated
    In the shelter of a wigwam,
    And the meaning of the symbol,
    “I will come and sit beside you
    In the mystery of my passion!”

    Then two figures, man and woman,
    Standing hand in hand together
    With their hands so clasped together
    That they seemed in one united,
    And the words thus represented
    Are, “I see your heart within you,
    And your cheeks are red with blushes!”

    Next the maiden on an island,
    In the centre of an Island;
    And the song this shape suggested
    Was, “Though you were at a distance,
    Were upon some far-off island,
    Such the spell I cast upon you,
    Such the magic power of passion,
    I could straightway draw you to me!”

    Then the figure of the maiden
    Sleeping, and the lover near her,
    Whispering to her in her slumbers,
    Saying, “Though you were far from me
    In the land of Sleep and Silence,
    Still the voice of love would reach you!”

    And the last of all the figures
    Was a heart within a circle,
    Drawn within a magic circle;
    And the image had this meaning:
    “Naked lies your heart before me,
    To your naked heart I whisper!”

    Thus it was that Hiawatha,
    In his wisdom, taught the people
    All the mysteries of painting,
    All the art of Picture-Writing,
    On the smooth bark of the birch-tree,
    On the white skin of the reindeer,
    On the grave-posts of the village.

    XV
    Hiawatha’s Lamentation

    In those days the Evil Spirits,
    All the Manitos of mischief,
    Fearing Hiawatha’s wisdom,
    And his love for Chibiabos,
    Jealous of their faithful friendship,
    And their noble words and actions,
    Made at length a league against them,
    To molest them and destroy them.

    Hiawatha, wise and wary,
    Often said to Chibiabos,
    “O my brother! do not leave me,
    Lest the Evil Spirits harm you!”
    Chibiabos, young and heedless,
    Laughing shook his coal-black tresses,
    Answered ever sweet and childlike,
    “Do not fear for me, O brother!
    Harm and evil come not near me!”

    Once when Peboan, the Winter,
    Roofed with ice the Big-Sea-Water,
    When the snow-flakes, whirling downward,
    Hissed among the withered oak-leaves,
    Changed the pine-trees into wigwams,
    Covered all the earth with silence,
    Armed with arrows, shod with snow-shoes,
    Heeding not his brother’s warning,
    Fearing not the Evil Spirits,
    Forth to hunt the deer with antlers
    All alone went Chibiabos.

    Right across the Big-Sea-Water
    Sprang with speed the deer before him.
    With the wind and snow he followed,
    O’er the treacherous ice he followed,
    Wild with all the fierce commotion
    And the rapture of the hunting.

    But beneath, the Evil Spirits
    Lay in ambush, waiting for him,
    Broke the treacherous ice beneath him,
    Dragged him downward to the bottom,
    Buried in the sand his body.
    Unktahee, the god of water,
    He the god of the Dacotahs,
    Drowned him in the deep abysses
    Of the lake of Gitche Gumee.

    From the headlands Hiawatha
    Sent forth such a wail of anguish,
    Such a fearful lamentation,
    That the bison paused to listen,
    And the wolves howled from the prairies,
    And the thunder in the distance
    Starting answered “Baim-wawa!”

    Then his face with black he painted,
    With his robe his head he covered,
    In his wigwam sat lamenting,
    Seven long weeks he sat lamenting,
    Uttering still this moan of sorrow:

    “He is dead, the sweet musician!
    He the sweetest of all singers!
    He has gone from us forever,
    He has moved a little nearer
    To the Master of all music,
    To the Master of all singing!
    O my brother, Chibiabos!”

    And the melancholy fir-trees
    Waved their dark green fans above him,
    Waved their purple cones above him,
    Sighing with him to console him,
    Mingling with his lamentation
    Their complaining, their lamenting.

    Came the Spring, and all the forest
    Looked in vain for Chibiabos;
    Sighed the rivulet, Sebowisha,
    Sighed the rushes in the meadow.

    From the tree-tops sang the bluebird,
    Sang the bluebird, the Owaissa,
    “Chibiabos! Chibiabos!
    He is dead, the sweet musician!”

    From the wigwam sang the robin,
    Sang the robin, the Opechee,
    “Chibiabos! Chibiabos!
    He is dead, the sweetest singer!”

    And at night through all the forest
    Went the whippoorwill complaining,
    Wailing went the Wawonaissa,
    “Chibiabos! Chibiabos!
    He is dead, the sweet musician!
    He the sweetest of all singers!”

    Then the Medicine-men, the Medas,
    The magicians, the Wabenos,
    And the Jossakeeds, the Prophets,
    Came to visit Hiawatha;
    Built a Sacred Lodge beside him,
    To appease him, to console him,
    Walked in silent, grave procession,
    Bearing each a pouch of healing,
    Skin of beaver, lynx, or otter,
    Filled with magic roots and simples,
    Filled with very potent medicines.

    When he heard their steps approaching,
    Hiawatha ceased lamenting,
    Called no more on Chibiabos;
    Naught he questioned, naught he answered,
    But his mournful head uncovered,
    From his face the mourning colors
    Washed he slowly and in silence,
    Slowly and in silence followed
    Onward to the Sacred Wigwam.

    There a magic drink they gave him,
    Made of Nahma-wusk, the spearmint,
    And Wabeno-wusk, the yarrow,
    Roots of power, and herbs of healing;
    Beat their drums, and shook their rattles;
    Chanted singly and in chorus,
    Mystic songs like these, they chanted.

    “I myself, myself! behold me!
    ’T is the great Gray Eagle talking;
    Come, ye white crows, come and hear him!
    The loud-speaking thunder helps me;
    All the unseen spirits help me;
    I can hear their voices calling,
    All around the sky I hear them!
    I can blow you strong, my brother,
    I can heal you, Hiawatha!”

    “Hi-au-ha!” replied the chorus,
    “Wayha-way!” the mystic chorus.

    Friends of mine are all the serpents!
    Hear me shake my skin of hen-hawk!
    Mahng, the white loon, I can kill him;
    I can shoot your heart and kill it!
    I can blow you strong, my brother,
    I can heal you, Hiawatha !”

    “Hi-au-ha!” replied the chorus,
    “Wayhaway!” the mystic chorus.

    “I myself, myself! the prophet!
    When I speak the wigwam trembles,
    Shakes the Sacred Lodge with terror,
    Hands unseen begin to shake it!
    When I walk, the sky I tread on
    Bends and makes a noise beneath me!
    I can blow you strong, my brother!
    Rise and speak, O Hiawatha!”

    “Hi-au-ha!” replied the chorus,
    “Way-ha-way!” the mystic chorus.

    Then they shook their medicine-pouches
    O’er the head of Hiawatha,
    Danced their medicine-dance around him;
    And upstarting wild and haggard,
    Like a man from dreams awakened,
    He was healed of all his madness.
    As the clouds are swept from heaven,
    Straightway from his brain departed
    All his moody melancholy;
    As the ice is swept from rivers,
    Straightway from his heart departed
    All his sorrow and affliction.

    Then they summoned Chibiabos
    From his grave beneath the waters,
    From the sands of Gitche Gumee
    Summoned Hiawatha’s brother.
    And so mighty was the magic
    Of that cry and invocation,
    That he heard it as he lay there
    Underneath the Big-Sea-Water;
    From the sand he rose and listened,
    Heard the music and the singing,
    Came, obedient to the summons,
    To the doorway of the wigwam,
    But to enter they forbade him.

    Through a chink a coal they gave him,
    Through the door a burning fire-brand;
    Ruler in the Land of Spirits,
    Ruler o’er the dead, they made him,
    Telling him a fire to kindle
    For all those that died thereafter,
    Camp-fires for their night encampments
    On their solitary journey
    To the kingdom of Ponemah,
    To the land of the Hereafter.

    From the village of his childhood,
    From the homes of those who knew him,
    Passing silent through the forest,
    Like a smoke-wreath wafted sideways,
    Slowly vanished Chibiabos!
    Where he passed, the branches moved not,
    Where he trod, the grasses bent not,
    And the fallen leaves of last year
    Made no sound beneath his footstep.

    Four whole days he journeyed onward
    Down the pathway of the dead men;
    On the dead-man’s strawberry feasted,
    Crossed the melancholy river,
    On the swinging log he crossed it,
    Came unto the Lake of Silver,
    In the Stone Canoe was carried
    To the Islands of the Blessed,
    To the land of ghosts and shadows.

    On that journey, moving slowly,
    Many weary spirits saw he,
    Panting under heavy burdens,
    Laden with war-clubs, bows and arrows,
    Robes of fur, and pots and kettles,
    And with food that friends had given
    For that solitary journey.

    “Ay! why do the living,” said they,
    “Lay such heavy burdens on us!
    Better were it to go naked,
    Better were it to go fasting,
    Than to bear such heavy burdens
    On our long and weary journey!”
    Forth then issued Hiawatha,
    Wandered eastward, wandered westward,
    Teaching men the use of simples
    And the antidotes for poisons,
    And the cure of all diseases.
    Thus was first made known to mortals
    All the mystery of Medamin,
    All the sacred art of healing.

    XVI
    Pau-Puk-Keewis

    You shall hear how Pau-Puk-Keewis,
    He, the handsome Yenadizze,
    Whom the people called the Storm-Fool,
    Vexed the village with disturbance;
    You shall hear of all his mischief,
    And his flight from Hiawatha,
    And his wondrous transmigrations,
    And the end of his adventures.

    On the shores of Gitche Gumee,
    On the dunes of Nagow Wudjoo,
    By the shining Big-Sea-Water
    Stood the lodge of Pau-Puk-Keewis.
    It was he who in his frenzy
    Whirled these drifting sands together,
    On the dunes of Nagow Wudjoo,
    When, among the guests assembled,
    He so merrily and madly
    Danced at Hiawatha’s wedding,
    Danced the Beggar’s Dance to please them.

    Now, in search of new adventures,
    From his lodge went Pau-Puk-Keewis,
    Came with speed into the village,
    Found the young men all assembled
    In the lodge of old Iagoo,
    Listening to his monstrous stories,
    To his wonderful adventures.

    He was telling them the story
    Of Ojeeg, the Summer-Maker,
    How he made a hole in heaven,
    How he climbed up into heaven,
    And let out the summer-weather,
    The perpetual, pleasant Summer;
    How the Otter first essayed it;
    How the Beaver, Lynx, and Badger
    Tried in turn the great achievement,
    From the summit of the mountain
    Smote their fists against the heavens,
    Smote against the sky their foreheads,
    Cracked the sky, but could not break it;
    How the Wolverine, uprising,
    Made him ready for the encounter,
    Bent his knees down, like a squirrel,
    Drew his arms back, like a cricket.

    “Once he leaped,” said old Iagoo,
    “Once he leaped, and lo! above him
    Bent the sky, as ice in rivers
    When the waters rise beneath it;
    Twice he leaped, and lo! above him
    Cracked the sky, as ice in rivers
    When the freshet is at highest!
    Thrice he leaped, and lo! above him
    Broke the shattered sky asunder,
    And he disappeared within it,
    And Ojeeg, the Fisher Weasel,
    With a bound went in behind him!”

    “Hark you!” shouted Pau-Puk-Keewis
    As he entered at the doorway;
    “I am tired of all this talking,
    Tired of old Iagoo’s stories,
    Tired of Hiawatha’s wisdom.
    Here is something to amuse you,
    Better than this endless talking.”

    Then from out his pouch of wolf-skin
    Forth he drew, with solemn manner,
    All the game of Bowl and Counters,
    Pugasaing, with thirteen pieces.
    White on one side were they painted,
    And vermilion on the other;
    Two Kenabeeks or great serpents,
    Two Ininewug or wedge-men,
    One great war-club, Pugamaugun,
    And one slender fish, the Keego,
    Four round pieces, Ozawabeeks,
    And three Sheshebwug or ducklings.
    All were made of bone and painted,
    All except the Ozawabeeks;
    These were brass, on one side burnished,
    And were black upon the other.

    In a wooden bowl he placed them,
    Shook and jostled them together,
    Threw them on the ground before him,
    Thus exclaiming and explaining:
    “Red side up are all the pieces,
    And one great Kenabeek standing
    On the bright side of a brass piece,
    On a burnished Ozawabeek;
    Thirteen tens and eight are counted.”

    Then again he shook the pieces,
    Shook and jostled them together,
    Threw them on the ground before him,
    Still exclaiming and explaining:
    “White are both the great Kenabeeks,
    White the Ininewug, the wedge-men,
    Red are all the other pieces;
    Five tens and an eight are counted.”

    Thus he taught the game of hazard,
    Thus displayed it and explained it,
    Running through its various chances,
    Various changes, various meanings:
    Twenty curious eyes stared at him,
    Full of eagerness stared at him.

    “Many games,” said old Iagoo,
    “Many games of skill and hazard
    Have I seen in different nations,
    Have I played in different countries.
    He who plays with old Iagoo
    Must have very nimble fingers;
    Though you think yourself so skilful,
    I can beat you, Pau-Puk-Keewis,
    I can even give you lessons
    In your game of Bowl and Counters!”

    So they sat and played together,
    All the old men and the young men,
    Played for dresses, weapons, wampum,
    Played till midnight, played till morning,
    Played until the Yenadizze,
    Till the cunning Pau-Puk-Keewis,
    Of their treasures had despoiled them,
    Of the best of all their dresses,
    Shirts of deer-skin, robes of ermine,
    Belts of wampum, crests of feathers,
    Warlike weapons, pipes and pouches.
    Twenty eyes glared wildly at him,
    Like the eyes of wolves glared at him.

    Said the lucky Pau-Puk-Keewis:
    “In my wigwam I am lonely,
    In my wanderings and adventures
    I have need of a companion,
    Fain would have a Meshinauwa,
    An attendant and pipe-bearer.
    I will venture all these winnings,
    All these garments heaped about me,
    All this wampum, all these feathers,
    On a single throw will venture
    All against the young man yonder!”
    ’T was a youth of sixteen summers,
    ’T was a nephew of Iagoo;
    Face-in-a-Mist, the people called him.

    As the fire burns in a pipe-head
    Dusky red beneath the ashes,
    So beneath his shaggy eyebrows
    Glowed the eyes of old Iagoo.
    “Ugh!” he answered very fiercely;
    “Ugh!” they answered all and each one.

    Seized the wooden bowl the old man,
    Closely in his bony fingers
    Clutched the fatal bowl, Onagon,
    Shook it fiercely and with fury,
    Made the pieces ring together
    As he threw them down before him.

    Red were both the great Kenabeeks,
    Red the Ininewug, the wedge-men,
    Red the Sheshebwug, the ducklings,
    Black the four brass Ozawabeeks,
    White alone the fish, the Keego;
    Only five the pieces counted!

    Then the smiling Pau-Puk-Keewis
    Shook the bowl and threw the pieces;
    Lightly in the air he tossed them,
    And they fell about him scattered;
    Dark and bright the Ozawabeeks,
    Red and white the other pieces,
    And upright among the others
    One Ininewug was standing,
    Even as crafty Pau-Puk-Keewis
    Stood alone among the players,
    Saying, “Five tens! mine the game is,”

    Twenty eyes glared at him fiercely,
    Like the eyes of wolves glared at him,
    As he turned and left the wigwam,
    Followed by his Meshinauwa,
    By the nephew of Iagoo,
    By the tall and graceful stripling,
    Bearing in his arms the winnings,
    Shirts of deer-skin, robes of ermine,
    Belts of wampum, pipes and weapons.

    “Carry them,” said Pau-Puk-Keewis,
    Pointing with his fan of feathers,
    “To my wigwam far to eastward,
    On the dunes of Nagow Wudjoo!”

    Hot and red with smoke and gambling
    Were the eyes of Pau-Puk-Keewis
    As he came forth to the freshness
    Of the pleasant Summer morning.
    All the birds were singing gayly,
    All the streamlets flowing swiftly,
    And the heart of Pau-Puk-Keewis
    Sang with pleasure as the birds sing,
    Beat with triumph like the streamlets,
    As he wandered through the village,
    In the early gray of morning,
    With his fan of turkey-feathers,
    With his plumes and tufts of swan’s down,
    Till he reached the farthest wigwam,
    Reached the lodge of Hiawatha.

    Silent was it and deserted;
    No one met him at the doorway,
    No one came to bid him welcome;
    But the birds were singing round it,
    In and out and round the doorway,
    Hopping, singing, fluttering, feeding,
    And aloft upon the ridge-pole
    Kahgahgee, the King of Ravens,
    Sat with fiery eyes, and, screaming,
    Flapped his wings at Pau-Puk-Keewis.

    “All are gone! the lodge is empty!”
    Thus it was spake Pau-Puk-Keewis,
    In his heart resolving mischief
    “Gone is wary Hiawatha,
    Gone the silly Laughing Water,
    Gone Nokomis, the old woman,
    And the lodge is left unguarded!”

    By the neck he seized the raven,
    Whirled it round him like a rattle,
    Like a medicine-pouch he shook it,
    Strangled Kahgahgee, the raven,
    From the ridge-pole of the wigwam
    Left its lifeless body hanging,
    As an insult to its master,
    As a taunt to Hiawatha.

    With a stealthy step he entered,
    Round the lodge in wild disorder
    Threw the household things about him,
    Piled together in confusion
    Bowls of wood and earthen kettles,
    Robes of buffalo and beaver,
    Skins of otter, lynx, and ermine,
    As an insult to Nokomis,
    As a taunt to Minnehaha.

    Then departed Pau-Puk-Keewis,
    Whistling, singing through the forest,
    Whistling gayly to the squirrels,
    Who from hollow boughs above him
    Dropped their acorn-shells upon him,
    Singing gayly to the wood birds,
    Who from out the leafy darkness
    Answered with a song as merry.

    Then he climbed the rocky headlands,
    Looking o’er the Gitche Gumee,
    Perched himself upon their summit,
    Waiting full of mirth and mischief
    The return of Hiawatha.

    Stretched upon his back he lay there;
    Far below him splashed the waters,
    Plashed and washed the dreamy waters;
    Far above him swam the heavens,
    Swam the dizzy, dreamy heavens;
    Round him hovered, fluttered, rustled
    Hiawatha’s mountain chickens,
    Flock-wise swept and wheeled about him,
    Almost brushed him with their pinions.

    And he killed them as he lay there,
    Slaughtered them by tens and twenties,
    Threw their bodies down the headland,
    Threw them on the beach below him,
    Till at length Kayoshk, the sea-gull,
    Perched upon a crag above them,
    Shouted: “It is Pau-Puk-Keewis!
    He is slaying us by hundreds!
    Send a message to our brother,
    Tidings send to Hiawatha!”

    XVII
    The Hunting of Pau-Puk-Keewis

    Full of wrath was Hiawatha
    When he came into the village,
    Found the people in confusion,
    Heard of all the misdemeanors,
    All the malice and the mischief,
    Of the cunning Pau-Puk-Keewis.

    Hard his breath came through his nostrils,
    Through his teeth he buzzed and muttered
    Words of anger and resentment,
    Hot and humming, like a hornet.
    “I will slay this Pau-Puk-Keewis,
    Slay this mischief-maker!” said he.
    “Not so long and wide the world is,
    Not so rude and rough the way is,
    That my wrath shall not attain him,
    That my vengeance shall not reach him!”

    Then in swift pursuit departed
    Hiawatha and the hunters
    On the trail of Pau-Puk-Keewis,
    Through the forest, where he passed it,
    To the headlands where he rested;
    But they found not Pau-Puk-Keewis,
    Only in the trampled grasses,
    In the whortleberry-bushes,
    Found the couch where he had rested,
    Found the impress of his body.

    From the lowlands far beneath them,
    From the Muskoday, the meadow,
    Pau-Puk-Keewis, turning backward,
    Made a gesture of defiance,
    Made a gesture of derision;
    And aloud cried Hiawatha,
    From the summit of the mountains:
    “Not so long and wide the world is,
    Not so rude and rough the way is,
    But my wrath shall overtake you,
    And my vengeance shall attain you!”

    Over rock and over river,
    Through bush, and brake, and forest,
    Ran the cunning Pau-Puk-Keewis;
    Like an antelope he bounded,
    Till he came unto a streamlet
    In the middle of the forest,
    To a streamlet still and tranquil,
    That had overflowed its margin,
    To a dam made by the beavers,
    To a pond of quiet water,
    Where knee-deep the trees were standing,
    Where the water lilies floated,
    Where the rushes waved and whispered.

    On the dam stood Pau-Puk-Keewis,
    On the dam of trunks and branches,
    Through whose chinks the water spouted,
    O’er whose summit flowed the streamlet.
    From the bottom rose the beaver,
    Looked with two great eyes of wonder,
    Eyes that seemed to ask a question,
    At the stranger, Pau-Puk-Keewis.

    On the dam stood Pau-Puk-Keewis,
    O’er his ankles flowed the streamlet,
    Flowed the bright and silvery water,
    And he spake unto the beaver,
    With a smile he spake in this wise:

    “O my friend Ahmeek, the beaver,
    Cool and pleasant is the water;
    Let me dive into the water,
    Let me rest there in your lodges;
    Change me, too, into a beaver!”

    Cautiously replied the beaver,
    With reserve he thus made answer:
    “Let me first consult the others,
    Let me ask the other beavers.”
    Down he sank into the water,
    Heavily sank he, as a stone sinks,
    Down among the leaves and branches,
    Brown and matted at the bottom.

    On the dam stood Pau-Puk-Keewis,
    O’er his ankles flowed the streamlet,
    Spouted through the chinks below him,
    Dashed upon the stones beneath him,
    Spread serene and calm before him,
    And the sunshine and the shadows
    Fell in flecks and gleams upon him,
    Fell in little shining patches,
    Through the waving, rustling branches.

    From the bottom rose the beavers,
    Silently above the surface
    Rose one head and then another,
    Till the pond seemed full of beavers,
    Full of black and shining faces.

    To the beavers Pau-Puk-Keewis
    Spake entreating, said in this wise:
    “Very pleasant is your dwelling,
    O my friends! and safe from danger;
    Can you not, with all your cunning,
    All your wisdom and contrivance,
    Change me, too, into a beaver?”

    “Yes!” replied Ahmeek, the beaver,
    He the King of all the beavers,
    “Let yourself slide down among us,
    Down into the tranquil water.”

    Down into the pond among them
    Silently sank Pau-Puk-Keewis;
    Black became his shirt of deer-skin,
    Black his moccasins and leggings,
    In a broad black tail behind him
    Spread his fox-tails and his fringes;
    He was changed into a beaver.

    “Make me large,” said Pau-Puk-Keewis,
    “Make me large and make me larger,
    Larger than the other beavers.”
    “Yes,” the beaver chief responded,
    “When our lodge below you enter,
    In our wigwam we will make you
    Ten times larger than the others.”

    Thus into the clear, brown water
    Silently sank Pau-Puk-Keewis:
    Found the bottom covered over
    With the trunks of trees and branches,
    Hoards of food against the winter,
    Piles and heaps against the famine;
    Found the lodge with arching doorway,
    Leading into spacious chambers.

    Here they made him large and larger,
    Made him largest of the beavers,
    Ten times larger than the others.
    “You shall be our ruler,” said they;
    “Chief and King of all the beavers.”

    But not long had Pau-Puk-Keewis
    Sat in state among the beavers,
    When there came a voice, of warning
    From the watchman at his station
    In the water-flags and lilies,
    Saying, “Here is Hiawatha!
    Hiawatha with his hunters!”

    Then they heard a cry above them,
    Heard a shouting and a tramping,
    Heard a crashing and a rushing,
    And the water round and o’er them
    Sank and sucked away in eddies,
    And they knew their dam was broken.

    On the lodge’s roof the hunters
    Leaped, and broke it all asunder;
    Streamed the sunshine through the crevice,
    Sprang the beavers through the doorway,
    Hid themselves in deeper water,
    In the channel of the streamlet;
    But the mighty Pau-Puk-Keewis
    Could not pass beneath the doorway;
    He was puffed with pride and feeding,
    He was swollen like a bladder.

    Through the roof looked Hiawatha,
    Cried aloud, “O Pau-Puk-Keewis
    Vain are all your craft and cunning,
    Vain your manifold disguises!
    Well I know you, Pau-Puk-Keewis!”
    With their clubs they beat and bruised him,
    Beat to death poor Pau-Puk-Keewis,
    Pounded him as maize is pounded,
    Till his skull was crushed to pieces.

    Six tall hunters, lithe and limber,
    Bore him home on poles and branches,
    Bore the body of the beaver;
    But the ghost, the Jeebi in him,
    Thought and felt as Pau-Puk-Keewis,
    Still lived on as Pau-Puk-Keewis.

    And it fluttered, strove, and struggled,
    Waving hither, waving thither,
    As the curtains of a wigwam
    Struggle with their thongs of deer-skin,
    When the wintry wind is blowing;
    Till it drew itself together,
    Till it rose up from the body,
    Till it took the form and features
    Of the cunning Pau-Puk-Keewis
    Vanishing into the forest.

    But the wary Hiawatha
    Saw the figure ere it vanished,
    Saw the form of Pau-Puk-Keewis
    Glide into the soft blue shadow
    Of the pine-trees of the forest;
    Toward the squares of white beyond it,
    Toward an opening in the forest.
    Like a wind it rushed and panted,
    Bending all the boughs before it,
    And behind it, as the rain comes,
    Came the steps of Hiawatha.

    To a lake with many islands
    Came the breathless Pau-Puk-Keewis,
    Where among the water-lilies
    Pishnekuh, the brant, were sailing;
    Through the tufts of rushes floating,
    Steering through the reedy Islands.
    Now their broad black beaks they lifted,
    Now they plunged beneath the water,
    Now they darkened in the shadow,
    Now they brightened in the sunshine.

    “Pishnekuh!” cried Pau-Puk-Keewis,
    “Pishnekuh! my brothers!” said he,
    “Change me to a brant with plumage,
    With a shining neck and feathers,
    Make me large, and make me larger,
    Ten times larger than the others.”

    Straightway to a brant they changed him,
    With two huge and dusky pinions,
    With a bosom smooth and rounded,
    With a bill like two great paddles,
    Made him larger than the others,
    Ten times larger than the largest,
    Just as, shouting from the forest,
    On the shore stood Hiawatha.

    Up they rose with cry and clamor,
    With a whir and beat of pinions,
    Rose up from the reedy Islands,
    From the water-flags and lilies.
    And they said to Pau-Puk-Keewis:
    “In your flying, look not downward,
    Take good heed and look not downward,
    Lest some strange mischance should happen,
    Lest some great mishap befall you!”

    Fast and far they fled to northward,
    Fast and far through mist and sunshine,
    Fed among the moors and fen-lands,
    Slept among the reeds and rushes.

    On the morrow as they journeyed,
    Buoyed and lifted by the South-wind,
    Wafted onward by the South-wind,
    Blowing fresh and strong behind them,
    Rose a sound of human voices,
    Rose a clamor from beneath them,
    From the lodges of a village,
    From the people miles beneath them.

    For the people of the village
    Saw the flock of brant with wonder,
    Saw the wings of Pau-Puk-Keewis
    Flapping far up in the ether,
    Broader than two doorway curtains.

    Pau-Puk-Keewis heard the shouting,
    Knew the voice of Hiawatha,
    Knew the outcry of Iagoo,
    And, forgetful of the warning,
    Drew his neck in, and looked downward,
    And the wind that blew behind him
    Caught his mighty fan of feathers,
    Sent him wheeling, whirling downward!

    All in vain did Pau-Puk-Keewis
    Struggle to regain his balance!
    Whirling round and round and downward,
    He beheld in turn the village
    And in turn the flock above him,
    Saw the village coming nearer,
    And the flock receding farther,
    Heard the voices growing louder,
    Heard the shouting and the laughter;
    Saw no more the flocks above him,
    Only saw the earth beneath him;
    Dead out of the empty heaven,
    Dead among the shouting people,
    With a heavy sound and sullen,
    Fell the brant with broken pinions.

    But his soul, his ghost, his shadow,
    Still survived as Pau-Puk-Keewis,
    Took again the form and features
    Of the handsome Yenadizze,
    And again went rushing onward,
    Followed fast by Hiawatha,
    Crying: “Not so wide the world is,
    Not so long and rough the way is,
    But my wrath shall overtake you,
    But my vengeance shall attain you!”

    And so near he came, so near him,
    That his hand was stretched to seize him,
    His right hand to seize and hold him,
    When the cunning Pau-Puk-Keewis
    Whirled and spun about in circles,
    Fanned the air into a whirlwind,
    Danced the dust and leaves about him,
    And amid the whirling eddies
    Sprang into a hollow oak-tree,
    Changed himself into a serpent,
    Gliding out through root and rubbish.

    With his right hand Hiawatha
    Smote amain the hollow oak-tree,
    Rent it into shreds and splinters,
    Left it lying there in fragments.
    But in vain; for Pau-Puk-Keewis,
    Once again in human figure,
    Full in sight ran on before him,
    Sped away in gust and whirlwind,
    On the shores of Gitche Gumee,
    Westward by the Big-Sea-Water,
    Came unto the rocky headlands,
    To the Pictured Rocks of sandstone,
    Looking over lake and landscape.

    And the Old Man of the Mountain,
    He the Manito of Mountains,
    Opened wide his rocky doorways,
    Opened wide his deep abysses,
    Giving Pau-Puk-Keewis shelter
    In his caverns dark and dreary,
    Bidding Pau-Puk-Keewis welcome
    To his gloomy lodge of sandstone.

    There without stood Hiawatha,
    Found the doorways closed against him,
    With his mittens, Minjekahwun,
    Smote great caverns in the sandstone,
    Cried aloud in tones of thunder,
    “Open! I am Hiawatha!”
    But the Old Man of the Mountain
    Opened not, and made no answer
    From the silent crags of sandstone,
    From the gloomy rock abysses.

    Then he raised his hands to heaven,
    Called imploring on the tempest,
    Called Waywassimo, the lightning,
    And the thunder, Annemeekee;
    And they came with night and darkness,
    Sweeping down the Big-Sea-Water
    From the distant Thunder Mountains;
    And the trembling Pau-Puk-Keewis
    Heard the footsteps of the thunder,
    Saw the red eyes of the lightning,
    Was afraid, and crouched and trembled.

    Then Waywassimo, the lightning,
    Smote the doorways of the caverns,
    With his war-club smote the doorways,
    Smote the jutting crags of sandstone,
    And the thunder, Annemeekee,
    Shouted down into the caverns,
    Saying, “Where is Pau-Puk-Keewis!”
    And the crags fell, and beneath them
    Dead among the rocky ruins
    Lay the cunning Pau-Puk-Keewis,
    Lay the handsome Yenadizze,
    Slain in his own human figure.

    Ended were his wild adventures,
    Ended were his tricks and gambols,
    Ended all his craft and cunning,
    Ended all his mischief-making,
    All his gambling and his dancing,
    All his wooing of the maidens.

    Then the noble Hiawatha
    Took his soul, his ghost, his shadow,
    Spake and said: “O Pau-Puk-Keewis,
    Never more in human figure
    Shall you search for new adventures;
    Never more with jest and laughter
    Dance the dust and leaves in whirlwinds;
    But above there in the heavens
    You shall soar and sail in circles;
    I will change you to an eagle,
    To Keneu, the great war-eagle,
    Chief of all the fowls with feathers,
    Chief of Hiawatha’s chickens.”

    And the name of Pau-Puk-Keewis
    Lingers still among the people,
    Lingers still among the singers,
    And among the story-tellers;
    And in Winter, when the snow-flakes
    Whirl in eddies round the lodges,
    When the wind in gusty tumult
    O’er the smoke-flue pipes and whistles,
    “There,” they cry, “comes Pau-Puk-Keewis,
    He is dancing through the village,
    He is gathering in his harvest!”

    XVIII
    The Death of Kwasind

    Far and wide among the nations
    Spread the name and fame of Kwasind;
    No man dared to strive with Kwasind,
    No man could compete with Kwasind.
    But the mischievous Puk-Wudjies,
    They the envious Little People,
    They the fairies and the pygmies,
    Plotted and conspired against him.

    “If this hateful Kwasind,” said they,
    “If this great, outrageous fellow
    Goes on thus a little longer,
    Tearing everything he touches,
    Rending everything to pieces,
    Filling all the world with wonder,
    What becomes of the Puk-Wudjies?
    Who will care for the Puk-Wudjies?
    He will tread us down like mushrooms,
    Drive us all into the water,
    Give our bodies to be eaten
    By the wicked Nee-ba-naw-baigs,
    By the Spirits of the water!”

    So the angry Little People
    All conspired against the Strong Man,
    All conspired to murder Kwasind,
    Yes, to rid the world of Kwasind,
    The audacious, overbearing,
    Heartless, haughty, dangerous Kwasind!

    Now this wondrous strength of Kwasind
    In his crown alone was seated;
    In his crown too was his weakness;
    There alone could he be wounded,
    Nowhere else could weapon pierce him,
    Nowhere else could weapon harm him.

    Even there the only weapon
    That could wound him, that could slay him,
    Was the seed-cone of the pine-tree,
    Was the blue cone of the fir-tree.
    This was Kwasind’s fatal secret,
    Known to no man among mortals;
    But the cunning Little People,
    The Puk-Wudjies, knew the secret,
    Knew the only way to kill him.

    So they gathered cones together,
    Gathered seed-cones of the pine-tree,
    Gathered blue cones of the fir-tree,
    In the woods by Taquamenaw,
    Brought them to the river’s margin,
    Heaped them in great piles together,
    Where the red rocks from the margin
    Jutting overhang the river.
    There they lay in wait for Kwasind,
    The malicious Little People.

    ’T was an afternoon in Summer;
    Very hot and still the air was,
    Very smooth the gliding river,
    Motionless the sleeping shadows:
    Insects glistened in the sunshine,
    Insects skated on the water,
    Filled the drowsy air with buzzing,
    With a far resounding war-cry.

    Down the river came the Strong Man,
    In his birch canoe came Kwasind,
    Floating slowly down the current
    Of the sluggish Taquamenaw,
    Very languid with the weather,
    Very sleepy with the silence.

    From the overhanging branches,
    From the tassels of the birch-trees,
    Soft the Spirit of Sleep descended;
    By his airy hosts surrounded,
    His invisible attendants,
    Came the Spirit of Sleep, Nepahwin;
    Like a burnished Dush-kwo-ne-she,
    Like a dragon-fly, he hovered
    O’er the drowsy head of Kwasind.

    To his ear there came a murmur
    As of waves upon a sea-shore,
    As of far-off tumbling waters,
    As of winds among the pine-trees;
    And he felt upon his forehead
    Blows of little airy war-clubs,
    Wielded by the slumbrous legions
    Of the Spirit of Sleep, Nepahwin,
    As of some one breathing on him.

    At the first blow of their war-clubs,
    Fell a drowsiness on Kwasind;
    At the second blow they smote him,
    Motionless his paddle rested;
    At the third, before his vision
    Reeled the landscape Into darkness,
    Very sound asleep was Kwasind.

    So he floated down the river,
    Like a blind man seated upright,
    Floated down the Taquamenaw,
    Underneath the trembling birch-trees,
    Underneath the wooded headlands,
    Underneath the war encampment
    Of the pygmies, the Puk-Wudjies.

    There they stood, all armed and waiting,
    Hurled the pine-cones down upon him,
    Struck him on his brawny shoulders,
    On his crown defenceless struck him.
    “Death to Kwasind!” was the sudden
    War-cry of the Little People.

    And he sideways swayed and tumbled,
    Sideways fell into the river,
    Plunged beneath the sluggish water
    Headlong, as an otter plunges;
    And the birch canoe, abandoned,
    Drifted empty down the river,
    Bottom upward swerved and drifted:
    Nothing more was seen of Kwasind.

    But the memory of the Strong Man
    Lingered long among the people,
    And whenever through the forest
    Raged and roared the wintry tempest,
    And the branches, tossed and troubled,
    Creaked and groaned and split asunder,
    “Kwasind!” cried they; “that is Kwasind!
    He is gathering in his fire-wood!”

    XIX
    The Ghosts

    Never stoops the soaring vulture
    On his quarry in the desert,
    On the sick or wounded bison,
    But another vulture, watching
    From his high aerial look-out,
    Sees the downward plunge, and follows;
    And a third pursues the second,
    Coming from the invisible ether,
    First a speck, and then a vulture,
    Till the air is dark with pinions.

    So disasters come not singly;
    But as if they watched and waited,
    Scanning one another’s motions,
    When the first descends, the others
    Follow, follow, gathering flock-wise
    Round their victim, sick and wounded,
    First a shadow, then a sorrow,
    Till the air is dark with anguish.

    Now, o’er all the dreary North-land,
    Mighty Peboan, the Winter,
    Breathing on the lakes and rivers,
    Into stone had changed their waters.
    From his hair he shook the snow-flakes,
    Till the plains were strewn with whiteness,
    One uninterrupted level,
    As if, stooping, the Creator
    With his hand had smoothed them over.

    Through the forest, wide and wailing,
    Roamed the hunter on his snow-shoes;
    In the village worked the women,
    Pounded maize, or dressed the deer-skin;
    And the young men played together
    On the ice the noisy ball-play,
    On the plain the dance of snow-shoes.

    One dark evening, after sundown,
    In her wigwam Laughing Water
    Sat with old Nokomis, waiting
    For the steps of Hiawatha
    Homeward from the hunt returning.

    On their faces gleamed the firelight,
    Painting them with streaks of crimson,
    In the eyes of old Nokomis
    Glimmered like the watery moonlight,
    In the eyes of Laughing Water
    Glistened like the sun in water;
    And behind them crouched their shadows
    In the corners of the wigwam,
    And the smoke in wreaths above them
    Climbed and crowded through the smoke-flue.

    Then the curtain of the doorway
    From without was slowly lifted;
    Brighter glowed the fire a moment,
    And a moment swerved the smoke-wreath,
    As two women entered softly,
    Passed the doorway uninvited,
    Without word of salutation,
    Without sign of recognition,
    Sat down in the farthest corner,
    Crouching low among the shadows.

    From their aspect and their garments,
    Strangers seemed they in the village;
    Very pale and haggard were they,
    As they sat there sad and silent,
    Trembling, cowering with the shadows.

    Was it the wind above the smoke-flue,
    Muttering down into the wigwam?
    Was it the owl, the Koko-koho,
    Hooting from the dismal forest?
    Sure a voice said in the silence:
    “These are corpses clad in garments,
    These are ghosts that come to haunt you,
    From the kingdom of Ponemah,
    From the land of the Hereafter!”

    Homeward now came Hiawatha
    From his hunting in the forest,
    With the snow upon his tresses,
    And the red deer on his shoulders.
    At the feet of Laughing Water
    Down he threw his lifeless burden;
    Nobler, handsomer she thought him,
    Than when first he came to woo her,
    First threw down the deer before her,
    As a token of his wishes,
    As a promise of the future.

    Then he turned and saw the strangers,
    Cowering, crouching with the shadows;
    Said within himself, “Who are they?
    What strange guests has Minnehaha?”
    But he questioned not the strangers,
    Only spake to bid them welcome
    To his lodge, his food, his fireside.

    When the evening meal was ready,
    And the deer had been divided,
    Both the pallid guests, the strangers,
    Springing from among the shadows,
    Seized upon the choicest portions,
    Seized the white fat of the roebuck,
    Set apart for Laughing Water,
    For the wife of Hiawatha;
    Without asking, without thanking,
    Eagerly devoured the morsels,
    Flitted back among the shadows
    In the corner of the wigwam.

    Not a word spake Hiawatha,
    Not a motion made Nokomis,
    Not a gesture Laughing Water;
    Not a change came o’er their features;
    Only Minnehaha softly
    Whispered, saying, “They are famished;
    Let them do what best delights them;
    Let them eat, for they are famished.”

    Many a daylight dawned and darkened,
    Many a night shook off the daylight
    As the pine shakes off the snow-flakes
    From the midnight of its branches;
    Day by day the guests unmoving
    Sat there silent in the wigwam;
    But by night, in storm or starlight,
    Forth they went into the forest,
    Bringing fire-wood to the wigwam,
    Bringing pine-cones for the burning,
    Always sad and always silent.

    And whenever Hiawatha
    Came from fishing or from hunting,
    When the evening meal was ready,
    And the food had been divided,
    Gliding from their darksome corner,
    Came the pallid guests, the strangers,
    Seized upon the choicest portions
    Set aside for Laughing Water,
    And without rebuke or question
    Flitted back among the shadows.

    Never once had Hiawatha
    By a word or look reproved them;
    Never once had old Nokomis
    Made a gesture of impatience;
    Never once had Laughing Water
    Shown resentment at the outrage.
    All had they endured in silence,
    That the rights of guest and stranger,
    That the virtue of free-giving,
    By a look might not be lessened,
    By a word might not be broken.

    Once at midnight Hiawatha,
    Ever wakeful, ever watchful,
    In the wigwam, dimly lighted
    By the brands that still were burning,
    By the glimmering, flickering firelight
    Heard a sighing, oft repeated,

    From his couch rose Hiawatha,
    From his shaggy hides of bison,
    Pushed aside the deer-skin curtain,
    Saw the pallid guests, the shadows,
    Sitting upright on their couches,
    Weeping in the silent midnight.

    And he said: “O guests! why is it
    That your hearts are so afflicted,
    That you sob so in the midnight?
    Has perchance the old Nokomis,
    Has my wife, my Minnehaha,
    Wronged or grieved you by unkindness,
    Failed in hospitable duties?”

    Then the shadows ceased from weeping,
    Ceased from sobbing and lamenting,
    And they said, with gentle voices:
    “We are ghosts of the departed,
    Souls of those who once were with you.
    From the realms of Chibiabos
    Hither have we come to try you,
    Hither have we come to warn you.

    “Cries of grief and lamentation
    Reach us in the Blessed Islands;
    Cries of anguish from the living,
    Calling back their friends departed,
    Sadden us with useless sorrow.
    Therefore have we come to try you;
    No one knows us, no one heeds us.
    We are but a burden to you,
    And we see that the departed
    Have no place among the living.

    “Think of this, O Hiawatha!
    Speak of it to all the people,
    That henceforward and forever
    They no more with lamentations
    Sadden the souls of the departed
    In the Islands of the Blessed.

    “Do not lay such heavy burdens
    In the graves of those you bury,
    Not such weight of furs and wampum,
    Not such weight of pots and kettles,
    For the spirits faint beneath them.
    Only give them food to carry,
    Only give them fire to light them.

    “Four days is the spirit’s journey
    To the land of ghosts and shadows,
    Four its lonely night encampments;
    Four times must their fires be lighted.
    Therefore, when the dead are buried,
    Let a fire, as night approaches,
    Four times on the grave be kindled,
    That the soul upon its journey
    May not lack the cheerful firelight,
    May not grope about in darkness.

    “Farewell, noble Hiawatha!
    We have put you to the trial,
    To the proof have put your patience,
    By the insult of our presence,
    By the outrage of our actions.
    We have found you great and noble.
    Fail not in the greater trial,
    Faint not in the harder struggle.”

    When they ceased, a sudden darkness
    Fell and filled the silent wigwam.
    Hiawatha heard a rustle
    As of garments trailing by him,
    Heard the curtain of the doorway
    Lifted by a hand he saw not,
    Felt the cold breath of the night air,
    For a moment saw the starlight;
    But he saw the ghosts no longer,
    Saw no more the wandering spirits
    From the kingdom of Ponemah,
    From the land of the Hereafter.

    XX
    The Famine

    Oh the long and dreary Winter!
    Oh the cold and cruel Winter!
    Ever thicker, thicker, thicker
    Froze the ice on lake and river,
    Ever deeper, deeper, deeper
    Fell the snow o’er all the landscape,
    Fell the covering snow, and drifted
    Through the forest, round the village.
    Hardly from his buried wigwam
    Could the hunter force a passage;
    With his mittens and his snow-shoes
    Vainly walked he through the forest,
    Sought for bird or beast and found none,
    Saw no track of deer or rabbit,
    In the snow beheld no footprints,
    In the ghastly, gleaming forest
    Fell, and could not rise from weakness,
    Perished there from cold and hunger.

    Oh the famine and the fever!
    Oh the wasting of the famine!
    Oh the blasting of the fever!
    Oh the wailing of the children!
    Oh the anguish of the women!

    All the earth was sick and famished;
    Hungry was the air around them,
    Hungry was the sky above them,
    And the hungry stars in heaven
    Like the eyes of wolves glared at them!

    Into Hiawatha’s wigwam
    Came two other guests, as silent
    As the ghosts were, and as gloomy,
    Waited not to be invited
    Did not parley at the doorway
    Sat there without word of welcome
    In the seat of Laughing Water;
    Looked with haggard eyes and hollow
    At the face of Laughing Water.

    And the foremost said: “Behold me!
    I am Famine, Bukadawin!”
    And the other said: “Behold me!
    I am Fever, Ahkosewin!”

    And the lovely Minnehaha
    Shuddered as they looked upon her,
    Shuddered at the words they uttered,
    Lay down on her bed in silence,
    Hid her face, but made no answer;
    Lay there trembling, freezing, burning
    At the looks they cast upon her,
    At the fearful words they uttered.

    Forth into the empty forest
    Rushed the maddened Hiawatha;
    In his heart was deadly sorrow,
    In his face a stony firmness;
    On his brow the sweat of anguish
    Started, but it froze and fell not.

    Wrapped in furs and armed for hunting,
    With his mighty bow of ash-tree,
    With his quiver full of arrows,
    With his mittens, Minjekahwun,
    Into the vast and vacant forest
    On his snow-shoes strode he forward.

    “Gitche Manito, the Mighty!”
    Cried he with his face uplifted
    In that bitter hour of anguish,
    “Give your children food, O father!
    Give us food, or we must perish!
    Give me food for Minnehaha,
    For my dying Minnehaha!”

    Through the far-resounding forest,
    Through the forest vast and vacant
    Rang that cry of desolation,
    But there came no other answer
    Than the echo of his crying,
    Than the echo of the woodlands,
    “Minnehaha! Minnehaha!”

    All day long roved Hiawatha
    In that melancholy forest,
    Through the shadow of whose thickets,
    In the pleasant days of Summer,
    Of that ne’er forgotten Summer,
    He had brought his young wife homeward
    From the land of the Dacotahs;
    When the birds sang in the thickets,
    And the streamlets laughed and glistened,
    And the air was full of fragrance,
    And the lovely Laughing Water
    Said with voice that did not tremble,
    “I will follow you, my husband!”

    In the wigwam with Nokomis,
    With those gloomy guests that watched her,
    With the Famine and the Fever,
    She was lying, the Beloved,
    She, the dying Minnehaha.

    “Hark!” she said; “I hear a rushing,
    Hear a roaring and a rushing,
    Hear the Falls of Minnehaha
    Calling to me from a distance!”
    “No, my child!” said old Nokomis,
    “’T is the night-wind in the pine-trees!”
    “Look!” she said; “I see my father
    Standing lonely at his doorway,
    Beckoning to me from his wigwam
    In the land of the Dacotahs!”
    “No, my child!” said old Nokomis.
    “’T is the smoke, that waves and beckons!”
    “Ah!” said she, “the eyes of Pauguk
    Glare upon me in the darkness,
    I can feel his icy fingers
    Clasping mine amid the darkness!
    Hiawatha! Hiawatha!”

    And the desolate Hiawatha,
    Far away amid the forest,
    Miles away among the mountains,
    Heard that sudden cry of anguish,
    Heard the voice of Minnehaha
    Calling to him in the darkness,
    “Hiawatha! Hiawatha!”

    Over snow-fields waste and pathless,
    Under snow-encumbered branches,
    Homeward hurried Hiawatha,
    Empty-handed, heavy-hearted,
    Heard Nokomis moaning, wailing:
    “Wahonowin! Wahonowin!
    Would that I had perished for you,
    Would that I were dead as you are!
    Wahonowin! Wahonowin!”

    And he rushed into the wigwam,
    Saw the old Nokomis slowly
    Rocking to and fro and moaning,
    Saw his lovely Minnehaha
    Lying dead and cold before him,
    And his bursting heart within him
    Uttered such a cry of anguish,
    That the forest moaned and shuddered,
    That the very stars in heaven
    Shook and trembled with his anguish.

    Then he sat down, still and speechless,
    On the bed of Minnehaha,
    At the feet of Laughing Water,
    At those willing feet, that never
    More would lightly run to meet him,
    Never more would lightly follow.

    With both hands his face he covered,
    Seven long days and nights he sat there,
    As if in a swoon he sat there,
    Speechless, motionless, unconscious
    Of the daylight or the darkness.

    Then they buried Minnehaha;
    In the snow a grave they made her
    In the forest deep and darksome
    Underneath the moaning hemlocks;
    Clothed her in her richest garments
    Wrapped her in her robes of ermine,
    Covered her with snow, like ermine;
    Thus they buried Minnehaha.

    And at night a fire was lighted,
    On her grave four times was kindled,
    For her soul upon its journey
    To the Islands of the Blessed.
    From his doorway Hiawatha
    Saw it burning in the forest,
    Lighting up the gloomy hemlocks;
    From his sleepless bed uprising,
    From the bed of Minnehaha,
    Stood and watched it at the doorway,
    That it might not be extinguished,

    Might not leave her in the darkness.
    “Farewell!” said he, “Minnehaha!
    Farewell, O my Laughing Water!
    All my heart is buried with you,
    All my thoughts go onward with you!
    Come not back again to labor,
    Come not back again to suffer,
    Where the Famine and the Fever
    Wear the heart and waste the body.
    Soon my task will be completed,
    Soon your footsteps I shall follow
    To the Islands of the Blessed,
    To the Kingdom of Ponemah,
    To the Land of the Hereafter!”

    XXI
    The White Man’s Foot

    In his lodge beside a river,
    Close beside a frozen river,
    Sat an old man, sad and lonely.
    White his hair was as a snow-drift;
    Dull and low his fire was burning,
    And the old man shook and trembled,
    Folded in his Waubewyon,
    In his tattered white-skin-wrapper,
    Hearing nothing but the tempest
    As it roared along the forest,
    Seeing nothing but the snow-storm,
    As it whirled and hissed and drifted.

    All the coals were white with ashes,
    And the fire was slowly dying,
    As a young man, walking lightly,
    At the open doorway entered.
    Red with blood of youth his cheeks were,
    Soft his eyes, as stars in Spring-time,
    Bound his forehead was with grasses;
    Bound and plumed with scented grasses,
    On his lips a smile of beauty,
    Filling all the lodge with sunshine,
    In his hand a bunch of blossoms
    Filling all the lodge with sweetness.

    “Ah, my son!” exclaimed the old man,
    “Happy are my eyes to see you.
    Sit here on the mat beside me,
    Sit here by the dying embers,
    Let us pass the night together,
    Tell me of your strange adventures,
    Of the lands where you have travelled;
    I will tell you of my prowess,
    Of my many deeds of wonder.”

    From his pouch he drew his peace-pipe,
    Very old and strangely fashioned;
    Made of red stone was the pipe-head,
    And the stem a reed with feathers;
    Filled the pipe with bark of willow,
    Placed a burning coal upon it,
    Gave it to his guest, the stranger,
    And began to speak in this wise:
    “When I blow my breath about me,
    When I breathe upon the landscape,
    Motionless are all the rivers,
    Hard as stone becomes the water!”

    And the young man answered, smiling:
    “When I blow my breath about me,
    When I breathe upon the landscape,
    Flowers spring up o’er all the meadows,
    Singing, onward rush the rivers!”

    “When I shake my hoary tresses,”
    Said the old man darkly frowning,
    “All the land with snow is covered;
    All the leaves from all the branches
    Fall and fade and die and wither,
    For I breathe, and lo! they are not.
    From the waters and the marshes,
    Rise the wild goose and the heron,
    Fly away to distant regions,
    For I speak, and lo! they are not.
    And where’er my footsteps wander,
    All the wild beasts of the forest
    Hide themselves in holes and caverns,
    And the earth becomes as flintstone!”

    “When I shake my flowing ringlets,”
    Said the young man, softly laughing,
    “Showers of rain fall warm and welcome,
    Plants lift up their heads rejoicing,
    Back unto their lakes and marshes
    Come the wild goose and the heron,
    Homeward shoots the arrowy swallow,
    Sing the bluebird and the robin,
    And where’er my footsteps wander,
    All the meadows wave with blossoms,
    All the woodlands ring with music,
    All the trees are dark with foliage!”

    While they spake, the night departed:
    From the distant realms of Wabun,
    From his shining lodge of silver,
    Like a warrior robed and painted,
    Came the sun, and said, “Behold me
    Gheezis, the great sun, behold me!”

    Then the old man’s tongue was speechless
    And the air grew warm and pleasant,
    And upon the wigwam sweetly
    Sang the bluebird and the robin,
    And the stream began to murmur,
    And a scent of growing grasses
    Through the lodge was gently wafted.

    And Segwun, the youthful stranger,
    More distinctly in the daylight
    Saw the icy face before him;
    It was Peboan, the Winter!

    From his eyes the tears were flowing,
    As from melting lakes the streamlets,
    And his body shrunk and dwindled
    As the shouting sun ascended,
    Till into the air it faded,
    Till into the ground it vanished,
    And the young man saw before him,
    On the hearth-stone of the wigwam,
    Where the fire had smoked and smouldered,
    Saw the earliest flower of Spring-time,
    Saw the Beauty of the Spring-time,
    Saw the Miskodeed in blossom.

    Thus it was that in the North-land
    After that unheard-of coldness,
    That intolerable Winter,
    Came the Spring with all its splendor,
    All its birds and all its blossoms,
    All its flowers and leaves and grasses.

    Sailing on the wind to northward,
    Flying in great flocks, like arrows,
    Like huge arrows shot through heaven,
    Passed the swan, the Mahnahbezee,
    Speaking almost as a man speaks;
    And in long lines waving, bending
    Like a bow-string snapped asunder,
    Came the white goose, Waw-be-wawa;
    And in pairs, or singly flying,
    Mahng the loon, with clangorous pinions,
    The blue heron, the Shuh-shuh-gah,
    And the grouse, the Mushkodasa.

    In the thickets and the meadows
    Piped the bluebird, the Owaissa,
    On the summit of the lodges
    Sang the robin, the Opechee,
    In the covert of the pine-trees
    Cooed the pigeon, the Omemee;
    And the sorrowing Hiawatha,
    Speechless in his infinite sorrow,
    Heard their voices calling to him,
    Went forth from his gloomy doorway,
    Stood and gazed into the heaven,
    Gazed upon the earth and waters.

    From his wanderings far to eastward,
    From the regions of the morning,
    From the shining land of Wabun,
    Homeward now returned Iagoo,
    The great traveller, the great boaster,
    Full of new and strange adventures,
    Marvels many and many wonders.

    And the people of the village
    Listened to him as he told them
    Of his marvellous adventures,
    Laughing answered him in this wise:
    “Ugh! it is indeed Iagoo!
    No one else beholds such wonders!”

    He had seen, he said, a water
    Bigger than the Big-Sea-Water,
    Broader than the Gitche Gumee,
    Bitter so that none could drink it!
    At each other looked the warriors,
    Looked the women at each other,
    Smiled, and said, “It cannot be so!”
    Kaw!” they said, “it cannot be so!”

    O’er it, said he, o’er this water
    Came a great canoe with pinions,
    A canoe with wings came flying,
    Bigger than a grove of pine-trees,
    Taller than the tallest tree-tops!
    And the old men and the women
    Looked and tittered at each other;
    “Kaw!” they said, “we don’t believe it!”

    From its mouth, he said, to greet him,
    Came Waywassimo, the lightning,
    Came the thunder, Annemeekee!
    And the warriors and the women
    Laughed aloud at poor Iagoo;
    “Kaw!” they said, “what tales you tell us!”

    In it, said he, came a people,
    In the great canoe with pinions
    Came, he said, a hundred warriors;
    Painted white were all their faces
    And with hair their chins were covered!
    And the warriors and the women
    Laughed and shouted in derision,
    Like the ravens on the tree-tops,
    Like the crows upon the hemlocks.
    “Kaw!” they said, “what lies you tell us!
    Do not think that we believe them!”

    Only Hiawatha laughed not,
    But he gravely spake and answered
    To their jeering and their jesting:
    “True is all Iagoo tells us;
    I have seen it in a vision,
    Seen the great canoe with pinions,
    Seen the people with white faces,
    Seen the coming of this bearded
    People of the wooden vessel
    From the regions of the morning,
    From the shining land of Wabun.

    “Gitche Manito, the Mighty,
    The Great Spirit, the Creator,
    Sends them hither on his errand.
    Sends them to us with his message.
    Wheresoe’er they move, before them
    Swarms the stinging fly, the Ahmo,
    Swarms the bee, the honey-maker;
    Wheresoe’er they tread, beneath them
    Springs a flower unknown among us,
    Springs the White-man’s Foot in blossom.

    “Let us welcome, then, the strangers,
    Hail them as our friends and brothers,
    And the heart’s right hand of friendship
    Give them when they come to see us.
    Gitche Manito, the Mighty,
    Said this to me in my vision.

    “I beheld, too, in that vision
    All the secrets of the future,
    Of the distant days that shall be.
    I beheld the westward marches
    Of the unknown, crowded nations.
    All the land was full of people,
    Restless, struggling, toiling, striving,
    Speaking many tongues, yet feeling
    But one heart-beat in their bosoms.
    In the woodlands rang their axes,
    Smoked their towns in all the valleys,
    Over all the lakes and rivers
    Rushed their great canoes of thunder.

    “Then a darker, drearier vision
    Passed before me, vague and cloud-like;
    I beheld our nation scattered,
    All forgetful of my counsels,
    Weakened, warring with each other:
    Saw the remnants of our people
    Sweeping westward, wild and woful,
    Like the cloud-rack of a tempest,
    Like the withered leaves of Autumn!”

    XXII
    Hiawatha’s Departure

    By the shore of Gitche Gumee,
    By the shining Big-Sea-Water,
    At the doorway of his wigwam,
    In the pleasant Summer morning,
    Hiawatha stood and waited.
    All the air was full of freshness,
    All the earth was bright and joyous,
    And before him, through the sunshine,
    Westward toward the neighboring forest
    Passed in golden swarms the Ahmo,
    Passed the bees, the honey-makers,
    Burning, singing in the sunshine.

    Bright above him shone the heavens,
    Level spread the lake before him;
    From its bosom leaped the sturgeon,
    Sparkling, flashing in the sunshine;
    On its margin the great forest
    Stood reflected in the water,
    Every tree-top had its shadow,
    Motionless beneath the water.

    From the brow of Hiawatha
    Gone was every trace of sorrow,
    As the fog from off the water,
    As the mist from off the meadow.
    With a smile of joy and triumph,
    With a look of exultation,
    As of one who in a vision
    Sees what is to be, but is not,
    Stood and waited Hiawatha.

    Toward the sun his hands were lifted,
    Both the palms spread out against it,
    And between the parted fingers
    Fell the sunshine on his features,
    Flecked with light his naked shoulders,
    As it falls and flecks an oak-tree
    Through the rifted leaves and branches.

    O’er the water floating, flying,
    Something in the hazy distance,
    Something in the mists of morning,
    Loomed and lifted from the water,
    Now seemed floating, now seemed flying,
    Coming nearer, nearer, nearer.

    Was it Shingebis the diver?
    Or the pelican, the Shada?
    Or the heron, the Shuh-shuh-gah?
    Or the white goose, Waw-be-wawa,
    With the water dripping, flashing,
    From its glossy neck and feathers?

    It was neither goose nor diver,
    Neither pelican nor heron,
    O’er the water floating, flying,
    Through the shining mist of morning,
    But a birch canoe with paddles,
    Rising, sinking on the water,
    Dripping, flashing in the sunshine;
    And within it came a people
    From the distant land of Wabun,
    From the farthest realms of morning
    Came the Black-Robe chief, the Prophet,
    He the Priest of Prayer, the Pale-face,
    With his guides and his companions.

    And the noble Hiawatha,
    With his hands aloft extended,
    Held aloft in sign of welcome,
    Waited, full of exultation,
    Till the birch canoe with paddles
    Grated on the shining pebbles,
    Stranded on the sandy margin,
    Till the Black-Robe chief, the Pale-face,
    With the cross upon his bosom,
    Landed on the sandy margin.

    Then the joyous Hiawatha
    Cried aloud and spake in this wise:
    “Beautiful is the sun, O strangers,
    When you come so far to see us!
    All our town in peace awaits you,
    All our doors stand open for you;
    You shall enter all our wigwams,
    For the heart’s right hand we give you.

    “Never bloomed the earth so gayly,
    Never shone the sun so brightly,
    As to-day they shine and blossom
    When you come so far to see us!
    Never was our lake so tranquil,
    Nor so free from rocks, and sand-bars;
    For your birch canoe in passing
    Has removed both rock and sand-bar.
    “Never before had our tobacco
    Such a sweet and pleasant flavor,
    Never the broad leaves of our cornfields
    Were so beautiful to look on,
    As they seem to us this morning,
    When you come so far to see us!’

    And the Black-Robe chief made answer,
    Stammered in his speech a little,
    Speaking words yet unfamiliar:
    “Peace be with you, Hiawatha,
    Peace be with you and your people,
    Peace of prayer, and peace of pardon,
    Peace of Christ, and joy of Mary!”

    Then the generous Hiawatha
    Led the strangers to his wigwam,
    Seated them on skins of bison,
    Seated them on skins of ermine,
    And the careful old Nokomis
    Brought them food in bowls of basswood,
    Water brought in birchen dippers,
    And the calumet, the peace-pipe,
    Filled and lighted for their smoking.

    All the old men of the village,
    All the warriors of the nation,
    All the Jossakeeds, the Prophets,
    The magicians, the Wabenos,
    And the Medicine-men, the Medas,
    Came to bid the strangers welcome;
    “It is well”, they said, “O brothers,
    That you come so far to see us!”

    In a circle round the doorway,
    With their pipes they sat in silence,
    Waiting to behold the strangers,
    Waiting to receive their message;
    Till the Black-Robe chief, the Pale-face,
    From the wigwam came to greet them,
    Stammering in his speech a little,
    Speaking words yet unfamiliar;
    “It is well,” they said, “O brother,
    That you come so far to see us!”

    Then the Black-Robe chief, the Prophet,
    Told his message to the people,
    Told the purport of his mission,
    Told them of the Virgin Mary,
    And her blessed Son, the Saviour,
    How in distant lands and ages
    He had lived on earth as we do;
    How he fasted, prayed, and labored;
    How the Jews, the tribe accursed,
    Mocked him, scourged him, crucified him;
    How he rose from where they laid him,
    Walked again with his disciples,
    And ascended into heaven.

    And the chiefs made answer, saying:
    “We have listened to your message,
    We have heard your words of wisdom,
    We will think on what you tell us.
    It is well for us, O brothers,
    That you come so far to see us!”

    Then they rose up and departed
    Each one homeward to his wigwam,
    To the young men and the women
    Told the story of the strangers
    Whom the Master of Life had sent them
    From the shining land of Wabun.

    Heavy with the heat and silence
    Grew the afternoon of Summer;
    With a drowsy sound the forest
    Whispered round the sultry wigwam,
    With a sound of sleep the water
    Rippled on the beach below it;
    From the cornfields shrill and ceaseless
    Sang the grasshopper, Pah-puk-keena;
    And the guests of Hiawatha,
    Weary with the heat of Summer,
    Slumbered in the sultry wigwam.

    Slowly o’er the simmering landscape
    Fell the evening’s dusk and coolness,
    And the long and level sunbeams
    Shot their spears into the forest,
    Breaking through its shields of shadow,
    Rushed into each secret ambush,
    Searched each thicket, dingle, hollow;
    Still the guests of Hiawatha
    Slumbered in the silent wigwam.

    From his place rose Hiawatha,
    Bade farewell to old Nokomis,
    Spake in whispers, spake in this wise,
    Did not wake the guests, that slumbered.

    “I am going, O Nokomis,
    On a long and distant journey,
    To the portals of the Sunset.
    To the regions of the home-wind,
    Of the Northwest-Wind, Keewaydin.
    But these guests I leave behind me,
    In your watch and ward I leave them;
    See that never harm comes near them,
    See that never fear molests them,
    Never danger nor suspicion,
    Never want of food or shelter,
    In the lodge of Hiawatha!”

    Forth into the village went he,
    Bade farewell to all the warriors,
    Bade farewell to all the young men,
    Spake persuading, spake in this wise:

    “I am going, O my people,
    On a long and distant journey;
    Many moons and many winters
    Will have come, and will have vanished,
    Ere I come again to see you.
    But my guests I leave behind me;
    Listen to their words of wisdom,
    Listen to the truth they tell you,
    For the Master of Life has sent them
    From the land of light and morning!”

    On the shore stood Hiawatha,
    Turned and waved his hand at parting;
    On the clear and luminous water
    Launched his birch canoe for sailing,
    From the pebbles of the margin
    Shoved it forth into the water;
    Whispered to it, “Westward! westward!”
    And with speed it darted forward.

    And the evening sun descending
    Set the clouds on fire with redness,
    Burned the broad sky, like a prairie,
    Left upon the level water
    One long track and trail of splendor,
    Down whose stream, as down a river,
    Westward, westward Hiawatha
    Sailed into the fiery sunset,
    Sailed into the purple vapors,
    Sailed into the dusk of evening:

    And the people from the margin
    Watched him floating, rising, sinking,
    Till the birch canoe seemed lifted
    High into that sea of splendor,
    Till it sank into the vapors
    Like the new moon slowly, slowly
    Sinking in the purple distance.

    And they said, “Farewell forever!”
    Said, “Farewell, O Hiawatha!”
    And the forests, dark and lonely,
    Moved through all their depths of darkness,
    Sighed, “Farewell, O Hiawatha!”
    And the waves upon the margin
    Rising, rippling on the pebbles,
    Sobbed, “Farewell, O Hiawatha!”
    And the heron, the Shuh-shuh-gah,
    From her haunts among the fen-lands,
    Screamed, “Farewell, O Hiawatha!”

    Thus departed Hiawatha,
    Hiawatha the Beloved,
    In the glory of the sunset,
    In the purple mists of evening,
    To the regions of the home-wind,
    Of the Northwest-Wind, Keewaydin,
    To the Islands of the Blessed,
    To the Kingdom of Ponemah,
    To the Land of the Hereafter!

    VOCABULARY

    Adjidau’mo, the red squirrel
    Ahdeek’, the reindeer
    Ahmeek’, the beaver
    Annemee’kee, the thunder
    Apuk’wa, a bulrush
    Baim-wa’wa, the sound of the thunder
    Bemah’gut, the grape-vine
    Chemaun’, a birch canoe
    Chetowaik’, the plover
    Chibia’bos, a musician; friend of Hiawatha;
    ruler of the Land of Spirits
    Dahin’da, the bull frog
    Dush-kwo-ne’-she or Kwo-ne’-she,
    the dragon fly
    Esa, shame upon you
    Ewa-yea’, lullaby
    Gitche Gu’mee, The Big-Sea-Water,
    Lake Superior
    Gitche Man’ito, the Great Spirit,
    the Master of Life
    Gushkewau’, the darkness
    Hiawa’tha, the Prophet, the Teacher,
    son of Mudjekeewis, the West-Wind and Wenonah,
    daughter of Nokomis
    Ia’goo, a great boaster and story-teller
    Inin’ewug, men, or pawns in the Game of the Bowl
    Ishkoodah’, fire, a comet
    Jee’bi, a ghost, a spirit
    Joss’akeed, a prophet
    Kabibonok’ka, the North-Wind
    Ka’go, do not
    Kahgahgee’, the raven
    Kaw, no
    Kaween’, no indeed
    Kayoshk’, the sea-gull
    Kee’go, a fish
    Keeway’din, the Northwest wind, the Home-wind
    Kena’beek, a serpent
    Keneu’, the great war-eagle
    Keno’zha, the pickerel
    Ko’ko-ko’ho, the owl
    Kuntasoo’, the Game of Plumstones
    Kwa’sind, the Strong Man
    Kwo-ne’-she, or Dush-kwo-ne’-she, the dragon-fly
    Mahnahbe’zee, the swan
    Mahng, the loon
    Mahnomo’nee, wild rice
    Ma’ma, the woodpecker
    Me’da, a medicine-man
    Meenah’ga, the blueberry
    Megissog’won, the great Pearl-Feather,
    a magician, and the Manito of Wealth
    Meshinau’wa, a pipe-bearer
    Minjekah’wun, Hiawatha’s mittens
    Minneha’ha, Laughing Water; wife of Hiawatha;
    a water-fall in a stream running into the
    Mississippi between Fort Snelling and the
    Falls of St. Anthony
    Minne-wa’wa, a pleasant sound, as of the wind
    in the trees
    Mishe-Mo’kwa, the Great Bear
    Mishe-Nah’ma, the Great Sturgeon
    Miskodeed’, the Spring-Beauty, the Claytonia Virginica
    Monda’min, Indian corn
    Moon of Bright Nights, April
    Moon of Leaves, May
    Moon of Strawberries, June
    Moon of the Falling Leaves, September
    Moon of Snow-shoes, November
    Mudjekee’wis, the West-Wind; father of Hiawatha
    Mudway-aush’ka, sound of waves on a shore
    Mushkoda’sa, the grouse
    Nah’ma, the sturgeon
    Nah’ma-wusk, spearmint
    Na’gow Wudj’oo, the Sand Dunes of Lake Superior
    Nee-ba-naw’-baigs, water-spirits
    Nenemoo’sha, sweetheart
    Nepah’win, sleep
    Noko’mis, a grandmother, mother of Wenonah
    No’sa, my father
    Nush’ka, look! look!
    Odah’min, the strawberry
    Okahha’wis, the fresh-water herring
    Ome’mee, the pigeon
    Ona’gon, a bowl
    Opechee’, the robin
    Osse’o, Son of the Evening Star
    Owais’sa, the blue-bird
    Oweenee’, wife of Osseo
    Ozawa’beek, a round piece of brass or copper in the Game of the Bowl
    Pah-puk-kee’na, the grasshopper
    Pau’guk, death
    Pau-Puk-Kee’wis, the handsome Yenadizze,
    the son of Storm Fool
    Pe’boan, Winter
    Pem’ican, meat of the deer or buffalo dried and pounded
    Pezhekee’, the bison
    Pishnekuh’, the brant
    Pone’mah, hereafter
    Puggawau’gun, a war-club
    Puk-Wudj’ies, little wild men of the woods; pygmies
    Sah-sah-je’wun, rapids
    Segwun’, Spring
    Sha’da, the pelican
    Shahbo’min, the gooseberry
    Shah-shah, long ago
    Shaugoda’ya, a coward
    Shawgashee’, the craw-fish
    Shawonda’see, the South-Wind
    Shaw-shaw, the swallow
    Shesh’ebwug, ducks; pieces in the Game
    of the Bowl
    Shin’gebis, the diver, or grebe
    Showain’neme’shin, pity me
    Shuh-shuh-gah’, the blue heron
    Soan-ge-ta’ha, strong-hearted
    Subbeka’she, the spider
    Sugge’me, the mosquito
    To’tem, family coat-of-arms
    Ugh, yes
    Ugudwash’, the sun-fish
    Unktahee’, the God of Water
    Wabas’so, the rabbit, the North
    Wabe’no, a magician, a juggler
    Wabe’no-wusk, yarrow
    Wa’bun, the East-Wind
    Wa’bun An’nung, the Star of the East, the Morning Star
    Wahono’win, a cry of lamentation
    Wah-wah-tay’see, the fire-fly
    Waubewy’on, a white skin wrapper
    Wa’wa, the wild goose
    Waw-be-wa’wa, the white goose
    Wawonais’sa, the whippoorwill
    Way-muk-kwa’na, the caterpillar
    Weno’nah, the eldest daughter; Hiawatha’s mother, daughter of Nokomis
    Yenadiz’ze, an idler and gambler; an Indian dandy

    The End

  • The Scientific Monthly, October to December, 1915

    The Scientific Monthly, October to December, 1915

    Aproximadamente 126.954 palavras.

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    THE POPULAR SCIENCE MONTHLY VOLUME LXXXVI JULY TO SEPTEMBER,
    1915

    THE SCIENTIFIC MONTHLY VOLUME I OCTOBER TO DECEMBER, 1915

    EDITED BY J. McKEEN CATTELL

    THE SCIENTIFIC MONTHLY —— OCTOBER, 1915 ————-

    THE EVOLUTION OF THE STARS AND THE FORMATION OF THE EARTH. II

    BY DR. WILLIAM WALLACE CAMPBELL

    DIRECTOR OF THE LICK OBSERVATORY, UNIVERSITY OF CALIFORNIA

    THE PRINCIPLES OF SPECTROSCOPY

    THUS far our description of the stellar universe has been
    confined to its geometrical properties. A serious study of the
    evolution of the stars must seek to determine, first of all,
    what the stars really are, what their chemical constitutions
    and physical conditions are; and how they are related to each
    other as to their physical properties. The application of the
    spectroscope has advanced our knowledge of the subject by leaps
    and bounds. This wonderful instrument, assisted by the
    photographic plate, enables every visible celestial body to
    write its own record of the conditions existing in itself,
    within limits set principally by the brightness of the body.
    Such records physicists have succeeded to some extent in
    duplicating in their laboratories; and the known conditions
    under which the laboratory experiments have been conducted are
    the Rosetta Stones which are enabling us to interpret, with
    more or less success, the records written by the stars.

    It is well known that the ordinary image of a star, whether
    formed by the eye alone, or by the achromatic telescope and the
    eye combined, contains light of an infinite variety of colors
    corresponding, speaking according to the mechanical theory of
    light, to waves of energy of an infinite variety of lengths
    which have traveled to us from the star. In the point image of
    a star, these radiations fall in a confused heap. and the
    observer is unable to say that radiations corresponding to any
    given wave-lengths are present or absent. When the star's light
    has been passed through the prism, or diffracted from the
    grating of a spectroscope, these rays are separated one from
    another and arranged side by side in perfect order, ready for
    the observer to survey them and to determine which ones are
    present in superabundance and which other ones are lacking
    wholly or in part. The following comparison is a fair one: the
    ordinary point image of a star is as if all the books in the
    university library were thrown together in a disorderly but
    compact pile in the center of the reading room: we could say
    little concerning the contents and characteristics of that
    library; whether it is strong in certain fields of human
    endeavor, or weak in other fields. The spectrum of a star is as
    the same library when the books are arranged on the shelves in
    complete perfection and simplicity, so that he who looks may
    appraise its contents at any or all points. Let us consider the
    fundamental principles of spectroscopy.

    1. When a solid body, a liquid, or a highly-condensed gas is
    heated to incandescence, its light when passed through a
    spectroscope forms a continuous spectrum: that is, a band of
    light, red at one end and violet at the other, uninterrupted by
    either dark or bright lines.

    2. The light from the incandescent gas or vapor of a chemical
    element, passed through a spectroscope, forms a bright-line
    spectrum; that is, one consisting entirely of isolated bright
    lines, distributed differently throughout the spectrum for the
    different elements, or of bright lines superimposed upon a
    relatively faint continuous spectrum.

    3. If radiations from a continuous-spectrum source pass through
    cooler gases or vapors before entering the spectroscope, a
    dark-line spectrum results: that is, the positions which the
    bright lines in the spectra of the vapors and gases would have
    are occupied by dark or absorption lines. These are frequently
    spoken of as Fraunhofer lines.

    To illustrate: the gases and vapors forming the outer strata of
    the Sun's atmosphere would in themselves produce bright-line
    spectra of the elements involved. If these gases and vapors
    could in effect be removed, without changing underlying
    conditions, the remaining condensed body of the Sun should have
    a continuous spectrum. The cooler overlying gases and vapors
    absorb those radiations from the deeper and hotter sources
    which the gases and vapors would themselves emit, and thus form
    the dark-line spectrum of the Sun. The stretches of spectrum
    between the dark lines are of course continuous-spectrum
    radiations.

    These principles are illustrated in Fig. 12. The essential
    parts of a spectroscope are the slit–an opening perhaps
    1/100th of an inch wide and 1/10th of an inch long–to admit
    the light properly; a lens to render the light rays parallel
    before they fall upon the prism or grating; a prism or grating;
    a lens to receive the rays after they have been dispersed by
    the prism or grating and to form an image of the spectrum a
    short distance in front of the eye, where the eye will see the
    spectrum or a sensitive dry-plate will photograph it. If we
    place an alcohol lamp immediately in front of the slit and
    sprinkle some common salt in the flame the two orange bright
    lines of sodium will be seen in the eyepiece, close together,
    as in the upper of the two spectra in the illustration. If we
    sprinkle thallium salt in the flame the green line of that
    element will be visible in the spectrum. If we take the lamp
    away and place a lime light or a piece of white-hot iron in
    front of the slit we shall get a brilliant continuous spectrum
    not crossed by any lines, either bright or dark. Insert now the
    alcohol-sodium-thallium lamp between the lime light and the
    slit, and the observer will see the two sodium lines and one
    thallium line in the same places as before, but as dark lines
    on a background of bright continuous spectrum, as: illustrated
    in the lower of the two spectra. Let us insert a screen between
    the lamp and the lime light so as to cut out the latter, and we
    shall see the bright lines of sodium and thallium reappear as
    in the upper of the two spectra. These simple facts illustrate
    Kirchhoff's immortal discovery of certain fundamental
    principles of spectroscopy, in 1859. The gases and vapors in
    the lamp flame are at a lower temperature than the lime source.
    The cooler vapors of sodium and thallium have the power of
    absorbing exactly those rays from the hotter lime or other
    similar source which the vapors by themselves would emit to
    form bright lines.

    When we apply the spectroscope to celestial objects we find
    apparently an endless variety of spectra. We shall illustrate
    some of the leading characteristics of these spectra as in
    Figs. 13 to 18, inclusive, and Figs. 21, 22, 23 and 24. The
    spectra of some nebulae consist almost exclusively of isolated
    bright lines, indicating that these bodies consist of luminous
    gases, as Huggins determined in 1864; but a very faint
    continuous band of light frequently forms a background for the
    brilliant bright lines. Many of the nebular lines are due to
    hydrogen, others are due to helium; but the majority, including
    the two on the extreme right in Fig. 13, which we attribute to
    the hypothetical element nebulium, and the close pair on the
    extreme left, have not been matched in our laboratories and,
    therefore, are of unknown origin. Most of the irregular nebulae
    whose spectra have been observed, the ring nebulae, the
    planetary and stellar nebulae, have very similar spectra,
    though with many differences in the details.[1]

    [1] My colleague, Wright, who has been making a study of the
    nebular spectra, has determined the accurate positions of about
    67 bright nebular lines.

    The great spiral nebula in Andromeda has a continuous spectrum
    crossed by a multitude of absorption lines. The spectrum is a
    very close approach to the spectrum of our Sun. It is clear
    that this spiral nebula is widely different from the
    bright-line or gaseous nebulae in physical condition. The
    spiral may be a great cluster of stars which are approximate
    duplicates of our Sun, or there is a chance that it consists,
    as Slipher has suggested, of a great central sun, or group of
    suns, and of a multitude of small bodies or particles, such as
    meteoric matter, revolving around the nucleus; this finely
    divided matter being visible by reflected light which
    originates in the center of the system.

    There is an occasional star, like chi Carinae, whose spectrum
    consists almost wholly of bright lines, in general bearing no
    apparent relationship to the bright lines in the spectra of the
    gaseous nebulae except that the hydrogen lines are there, as
    they are almost everywhere. There is reason to believe that
    such a spectrum indicates the existence of a very extensive and
    very hot atmosphere surrounding the main body, or core, of the
    star in question. This particular star is remarkable in that it
    has undergone great changes in brilliancy and is located upon a
    background of nebulosity. The chances are strong that the star
    has rushed through the nebulosity with high rate of speed and
    that the resulting bombardment of the star has expanded and
    intensely heated its atmosphere.

    There are the Wolf-Rayet stars, named from the French
    astronomers who discovered the first three of this class, whose
    spectra show a great variety of combinations of continuous
    spectrum and bright bands. We believe that the continuous
    spectrum in such a star comes from the more condensed central
    part, or core, and that the bright-line light proceeds from a
    hot atmosphere extending far out from the core.

    The great majority of the stars have spectra which are
    continuous, except for the presence of dark or absorption
    lines: a few lines in the very blue stars, and an increasing
    number of lines as we pass from the blue through the yellow and
    red stars to those which are extremely red.

    Secchi in the late 60's classified the spectra of the brighter
    stars, according to the absorption lines in their spectra, into
    Types I, II III and IV, which correspond: Type I, to the very
    blue stars, such as Spica and Sirius; Type II, to the yellow
    stars similar to our Sun; Type III, to the red stars such as
    Aldebaran; and Type IV, to the extremely red stars, of which
    the brightest representatives are near the limit of naked-eye
    vision. Secchi knew little or nothing concerning stars whose
    spectra contain bright lines, except as to the isolated
    bright-line spectra of a few nebulae, and as to the bright
    hydrogen lines in gamma Cassiopeia, and his system did not
    include these.

    One of the most comprehensive investigations ever undertaken by
    a single institution was that of classifying the stars as to
    their spectra, over the entire sky, substantially down to and
    including the stars of eighth magnitude, by the Harvard College
    Observatory, as a memorial to the lamented Henry Draper.
    Professor Pickering and his associates have formulated a
    classification system which is now in universal use. It starts
    with the bright-line nebulae, passes to the bright-line stars,
    and then to the stars in which the helium absorption lines are
    prominent. The latter are called the helium stars, or
    technically the Class B stars. The next main division includes
    the stars in which hydrogen absorption is prominent, called
    Class A. Classes B and A are blue stars. Then follows in
    succession Class F, composed of bluish-yellow stars, which is
    in a sense a transition class between the hydrogen stars and
    those resembling our Sun, the latter called Class G. The Class
    G stars are yellow. Class K stars are the yellowish-red; Class
    M, the red; and Class N, the extremely red. Each of these
    classes has several subdivisions which make the transition from
    one main class to the next main class fairly gradual, and not
    per saltum; though it should be said that the relationship of
    Class N to Class M spectra is not clear. The illustration, Fig.
    17, brings out the principal features of the spectra of Classes
    B to M. The spectrum becomes more complicated as we pass from
    Class B to the Class M, and the color changes from blue to
    extreme red, because the violet and blue radiations become
    rapidly weaker as we pass through the various classes.

    GENERAL COURSE OF EVOLUTIONARY PROCESS

    The general course of the evolutionary processes as applied to
    the principal classes of celestial bodies is thought to be
    fairly well known. With very few exceptions astronomers are
    agreed as to the main trend of this order, but this must not be
    interpreted to mean that there are no outstanding differences
    of opinion. There are, in fact, some items of knowledge which
    seem to run counter to every order of evolution that has been
    proposed.

    The large irregular nebulae, such as the great nebula in Orion,
    the Trifid nebula, and the background of nebulosity which
    embraces a large part of the constellation of Orion, are
    thought to represent the earliest form of inorganic life known
    to us. The material appears to be in a chaotic state. There is
    no suggestion of order or system. The spectroscope shows that
    in many cases the substance consists of glowing gases or
    vapors; but whether they are glowing from the incandescence
    resulting from high temperature, or electrical condition, or
    otherwise, is unknown, though heat origin of their light is the
    simplest hypothesis now available. Whether such nebulae are
    originally hot or cold, we must believe that they are endowed
    with gravitational power, and that their molecules or particles
    are, or will ultimately be, in motion. It will happen that
    there are regions of greater density, or nuclei, here and there
    throughout the structure which will act as centers of
    condensation, drawing surrounding materials into combination
    with them. The processes of growth from nuclei originally small
    to volumes and masses ultimately stupendous must be slow at
    first, relatively more rapid after the masses have grown to
    moderate dimensions and the supplies of outlying materials are
    still plentiful, and again slow after the supplies shall have
    been largely exhausted. By virtue of motions prevailing within
    the original nebular structure, or because of inrushing
    materials which strike the central masses, not centrally but
    obliquely, low rotations of the condensed nebulous masses will
    occur. Stupendous quantities of heat will be generated in the
    building-up process. This heat will radiate rapidly into space
    because the gaseous masses are highly rarefied and their
    radiating surfaces are large in proportion to the masses. With
    loss of heat the nebulous masses will contract in volume and
    gradually assume forms more and more spherical. When the forms
    become approximately spherical, the first stage of stellar life
    may be said to have been reached.

    It was Herschel's belief that by processes of condensation,
    following the loss of heat by radiation into surrounding space,
    formless nebulae gravitated into nebula of smaller and smaller
    volumes until finally the planetary form was reached, and that
    planetaries were the ancestors of stars in general. That the
    planetaries do develop into stars, we have every reason to
    believe; but that all nebulae, or relatively many nebulae, pass
    through the planetary stage, or that many of our stars have
    developed from planetaries, we shall later find good reason for
    doubting. The probabilities are immensely stronger that the
    stars in general have been formed directly from the irregular
    nebulae, without the intervention of the planetaries. The
    planetary nebula seem to be exceptional cases, but to this
    point we shall return later.

    It is quite possible, and even probable, that gaseous masses
    have not in all cases passed directly to the stellar state. The
    materials in a gaseous nebula may be so highly attenuated, or
    be distributed so irregularly throughout a vast volume of
    space, that they will condense into solids, small meteoric
    particles for example, before they combine to form stars. Such
    masses or clouds of non-shining or invisible matter are thought
    to exist in considerable profusion within the stellar system.
    The nebulosity connected more or less closely with the brighter
    Pleiades stars may be a case in illustration. Slipher has
    recently found that the spectra of two small regions observed
    in this nebula are continuous, with absorption lines of
    hydrogen and helium. This spectrum is apparently the same as
    that of the bright Pleiades stars. Slipher's interpretation is
    that the nebula is not shining by its own light, but is
    reflecting to us the light of the Pleiades stars. That this
    material will eventually be drawn into the stars already
    existing in the neighborhood, or be condensed into new centers
    and form other stars, we can scarcely doubt. The condensation
    of such materials to form stars large enough to be seen from
    the great distance of the Pleiades cluster must generate heat
    in the process, and cause these stars in their earliest youth
    to be substantially as hot as other stars formed directly from
    gaseous materials. It is possible, also, that the spiral
    nebulae will develop into stars, perhaps each such object into
    many, or some of the larger ones into multitudes, of stars.

    Let us attempt to visualize the conditions which we think exist
    in a newly-formed star of average mass. It should be
    essentially spherical, with surface fairly sharply defined. Our
    Sun has average specific gravity of 1.4, as compared with that
    of water. The average density of the very young star must
    certainly be vastly lower; perhaps no greater than the density
    of our atmosphere at the Earth's surface; it may even be
    considerably lower than this estimate. The diameter of our Sun
    is 1,400,000 kilometers. The diameter of the average young star
    may be ten or twenty or forty times as great. The central
    volume or core of the star is undoubtedly a great deal denser
    than the surface strata, on account of pressure due to the
    star's own gravitational forces. The conditions in the outer
    strata should bear some resemblance to those existing in the
    gaseous nebula. The star may or may not have a corona closely
    or remotely similar to our Sun's corona. The deep interior of
    the star must be very hot, though not nearly so hot as the
    interiors of older stars; but the surface strata of the young
    star should be remarkably hot; for, being composed of highly
    attenuated gases, any lowering of the temperature by radiation
    into surrounding space will be compensated promptly through the
    medium of highly-heated convection currents which can travel
    more rapidly from the interior to the surface than in the case
    of stars in middle or old age. Even though the star, as
    observed in our most powerful telescopes, is a point of light,
    without apparent diameter, its outer strata should supply some
    bright lines in the spectrum, because these strata project out
    beyond what we may call the core of the star and themselves act
    as sources of light. The spectrum should, therefore, consist of
    some of the bright lines which were observed in the nebular
    spectrum, these proceeding from the outer strata of the star;
    and of a continuous spectrum made up of radiations proceeding
    from the deeper strata or core of the star, in which a few dark
    lines may be introduced by the absorption from those parts of
    the outer gaseous strata which lie between us and the core.

    A few hundred stellar spectra resembling this description are
    well known, discovered mostly at the Harvard Observatory. Their
    details differ greatly, but they have certain features in
    common. The bright lines of helium are extremely rare in stars,
    but they have been observed in a few stellar spectra. The
    bright lines of nebulium have never been observed in a true
    star: they and the radiations in the ultra-violet known as at
    3726A, seem to be confined to the nebular state; and the
    absorption lines of nebulium have never been observed in any
    spectrum. As soon as the stellar state is reached nebulium is
    no longer in evidence. Stellar spectra containing bright lines
    seem always to include hydrogen bright lines. This is as we
    should expect; hydrogen is the lightest known gas, and it is
    probably the substance which can best exist in the outer strata
    of stars in general. The extensive outer strata of very young
    stars seem to be composed largely of hydrogen, though other
    elements are in some cases present, as indicated by the weaker
    bright lines in a few cases. This preference of hydrogen for
    the outermost strata is illustrated by several very interesting
    observations of the nebulae. The nebulium lines are relatively
    strong in the central denser parts of the Orion and Trifid
    nebulae, but the hydrogen bright-lines are relatively very
    strong in the faint outlying parts of these nebulae. The
    planetary nebula B.D.–12 degrees.1172 is seen in the ordinary
    telescope to consist of a circular disc (probably a sphere or
    spheroid) of light and a faint star in its center. When this
    nebula is observed with a slitless spectrograph the hydrogen
    and nebulium components are seen as circular discs, but the
    hydrogen discs are larger than the nebulium discs. In other
    words, the hydrogen forms an atmosphere about the central star
    which extends out into space in all directions a great deal
    farther than the nebulium discs extend. The Wolf-Rayet
    star-planetary nebula D. M. + 30 degrees.3639 looks hazy in a
    powerful telescope, and when examined in a spectroscope the
    haziness is seen to be due to a sharply defined globe of
    hydrogen 5 seconds of arc in diameter surrounding the star in
    its center. Wolf and Burns have shown that in the Ring Nebula
    in Lyra the 3726A and the hydrogen images are larger as to
    outer diameter than the nebulium images, but that the latter
    are the more condensed on the inner edge of the ring. Wright
    has in the present year examined these and other nebulae with
    special reference to the distribution of the principal
    ingredients. He finds in general that the radiations at 4363A
    and 4686A, of unknown or possibly helium origin, are most
    closely compressed around the central nuclei of nebulae; that
    the matter definitely known to be helium is more extended in
    size; that the nebulium structure is still larger; and that the
    hydrogen uniformly extends out farther than the nebulium; and
    that the ultra violet radiation at 3726A seems to proceed from
    the largest volume of all. The 37726A line, like the nebulium
    line, is unknown in stellar spectra; it seems also to be
    confined to true nebulosity. Neglecting the elements which have
    never been observed in true stars, we may say that all these
    observations are in harmony with the view that hydrogen should
    be and is the principal element in the outer stratum of the
    very young star. A few of the stars whose spectra contain
    bright hydrogen lines have also a number of bright lines whose
    chemical origin is not known. They appear to exist exactly at
    this state of stellar life: several of them have not been found
    in the spectra of the gaseous nebulae, and they are not
    represented in the later types of stellar spectra. The strata
    which produce these bright lines are thought to be a little
    deeper in the stars than the outer hydrogen stratum.

    A slightly older stage of stellar existence is indicated by the
    type of spectrum in which some of the lines of hydrogen, always
    those at the violet end, are dark, and the remaining hydrogen
    lines, always those toward the red end, are bright. The
    brightest star in the Pleiades group, Alcyone, presents
    apparently the last of this series, for all of the hydrogen
    lines are dark except H alpha, in the red. In some of the
    bright-line stars which we have described, technically known as
    Oe5, Harvard College Observatory found that the dark helium and
    hydrogen lines exist, and apparently increase in intensity, on
    the average, as the bright lines become fainter. Wright has
    observed the absorption lines of helium and hydrogen in the
    spectra of the nuclei of some planetary nebulae, although the
    helium and hydrogen lines are bright in the nebulosity
    surrounding the nuclei. We may say that when all of the bright
    lines have disappeared from the spectra of stars, the helium
    lines, and likewise the hydrogen lines, have in general become
    fairly conspicuous. These stars are known as the helium stars,
    or stars of Class B. Proceeding through the subdivisions of
    Class B, the helium lines increase to a maximum of intensity
    and then decrease. The dark hydrogen lines are more and more in
    evidence, with intensities increasing slowly. In the middle and
    later subdivisions of the helium stars silicon, oxygen and
    nitrogen are usually represented by a few absorption lines.

    Just as the gaseous nebulae radiate heat into space and
    condense, so must the stars, with this difference: the nebulae
    are highly rarified bodies, with surfaces enormously large in
    proportion to the heat contents; and the radiation from them
    must be relatively rapid. In fact, some of the nebulae seem to
    be so highly rarified that radiation may take place from their
    interiors almost as well as from their surfaces. The radiation
    from a star just formed must occur at a much slower rate. The
    continued condensation of the star, following the loss of heat,
    must lead to a change of physical condition, which will be
    apparent in the spectrum. It should pass from the so-called
    helium group, to the hydrogen, or Class A group, not suddenly
    but by insensible gradations of spectrum. In the Class A stars
    the hydrogen lines are the most prominent features. The helium
    lines have disappeared, except in a few stars where faint
    helium remnants are in evidence. The magnesium lines have
    become prominent and the calcium lines are growing rapidly in
    strength. The so-called metallic lines, usually beginning with
    iron and titanium lines, which have a few extremely faint
    representatives in the last of the helium stars, become visible
    here and there in the Class A spectra, but they are not
    conspicuous.

    In the next main division, the Class F spectra, the metallic
    lines increase rapidly in prominence, and the hydrogen lines
    decrease slightly in strength. These stars are not so blue as
    the helium and hydrogen stars. They are intermediate between
    the blue stars and the yellow stars, which begin with the next
    class, G, of which our Sun is a representative.

    The metallic lines are in Class G spectra in great number and
    intensity, and the hydrogen lines are greatly reduced in
    prominence. The calcium bands are very wide and intense.

    Another step brings us to the very yellow and the
    slightly-reddish stars, known as Class K. These stars are weak
    in violet light, the hydrogen lines are substantially of the
    same intensity as the most prominent metallic lines, and the
    metallic lines are more and more in evidence.

    Stars in the last subdivisions of the Class K and all of the
    Class M stars are decidedly red. In these the hydrogen lines
    are still further weakened and the metallic lines are even more
    prominent. Their spectra are further marked by absorption bands
    of titanium oxide, which reach their maximum strength in the
    later subdivisions of Class M.

    The extremely red stars compose Class N on the Harvard scale.
    Their spectra are almost totally lacking in violet light, the
    metallic absorption is very strong, and there are conspicuous
    absorption bands of carbon.

    Deep absorbing strata of titanium and carbon oxides seem to
    exist in the atmospheres of the Class M and N stars,
    respectively. The presence of these oxides indicates a
    relatively low temperature, and this is what we should expect
    from stars so far advanced in life.

    The period of existence succeeding the very red stars has
    illustrations near at hand, we think, in Jupiter, Saturn,
    Uranus and Neptune, and in the Earth and the other small
    planets and the Moon: bodies which still contain much heat, but
    which are invisible save by means of reflected light.

    The progression of stellar development, which we have
    described, has been based upon the radiation of heat. This is
    necessarily gradual, and the corresponding changes of spectrum
    should likewise be gradual and continuous. It is not intended
    to give the impression that only a few types of spectra are in
    evidence: the variety is very great. The labels, Class B, Class
    A, and so on to Class N, are intended to mark the miles in the
    evolutionary journey. The Harvard experts have put up other
    labels to mark the tenths of miles, so to speak, and some day
    we shall expect to see the hundredths labeled. Further, it is
    not here proposed that heat radiation is the only vital factor
    in the processes of evolution. The mass of a star may be an
    important item, and the electrical conditions may be concerned.
    A very small star and a very massive star may develop
    differently, and it is conceivable that there may be actual
    differences of composition. But heat-radiation is doubtless the
    most important factor.

    The evolutionary processes must proceed with extreme
    deliberation. The radiation of the heat actually present at any
    moment in a large helium star would probably not require many
    tens of thousands of years, but this quantity of heat is
    negligible in comparison with the quantity generated within the
    star during and by the processes of condensation from the
    helium age down to the Class M state. We know that the
    compression of any body against resistance generates or
    releases heat. Now a gaseous star at any instant is in a state
    of equilibrium. Its internal heat and the centrifugal force due
    to its rotation about an axis are trying to expand it. Its own
    gravitational power is trying to draw all of its materials to
    the center. Until there is a loss of heat no contraction can
    occur; but just as soon as there is such a loss gravity
    proceeds to diminish the stellar volume. Contraction will
    proceed more slowly than we should at first thought expect,
    because in the process of contraction additional heat is
    generated and this becomes a factor in resisting further
    compression. Contraction is resisted vastly more by the heat
    generated in the process of contraction than it is by the store
    of heat already in evidence. The quantity of heat in our Sun,
    now existing as heat, would suffice to maintain its present
    rate of outflow only a few thousands of years. The heat
    generated in the process of the Sun's shrinkage under gravity,
    however, is so extensive as to maintain the supply during
    millions of years to come. Helmholtz has shown that the
    reduction of the Sun's radius at the rate of 45 meters per year
    would generate as much heat within the Sun as is now radiated.
    This rate of shrinkage is so slow that our most refined
    instruments could not detect a change in the solar diameter
    until after the lapse of 4,000 or 5,000 years. Again, there are
    reasons for suspecting that the processes of evolution in our
    Sun, and in other stars as well, may be enormously prolonged
    through the influence of energy within the atoms or molecules
    of matter composing them. The subatomic forces residing in the
    radioactive elements represent the most condensed form of
    energy of which we have any conception. It is believed that the
    subatomic energy in a mass of radium is at least a million-fold
    greater than the energy represented in the combustion or other
    chemical transformation of any ordinary substance having the
    same mass. These radioactive forces are released with extreme
    slowness, in the form of heat or the equivalent; and if these
    substances exist moderately in the Sun and stars, as they do in
    the Earth, they may well be important factors in prolonging the
    lives of these bodies.

    Speaking somewhat loosely, I think we may say that the
    processes of evolution from an extended nebula to a condensed
    nebula and from the latter to a spherical star, are
    comparatively rapid, perhaps normally confined to a few tens of
    millions of years; but that the further we proceed in the
    development process, from the blue star to the yellow, and
    possibly but not certainly on to the red star, the slower is
    the progress made, for the radiating surface through which all
    the energy from the interior must pass becomes smaller and
    smaller in proportion to the mass, and the convection currents
    which carry heat from the interior to the surface must slow
    down in speed.

    A HISTORY OF FIJI.

    BY DR. ALFRED GOLDSBOROUGH MAYER

    IV

    THE Fijians had a well-organized social system which recognized
    six classes of society. (1) Kings and queens (Tuis and Andis).
    (2) Chiefs of districts (Rokos). (3) Chiefs of villages,
    priests (Betes), and land owners (Mata-ni-vanuas). (4)
    Distinguished warriors of low birth, chiefs of the carpenter
    caste (Rokolas), and chiefs of the turtle fishermen. (5) Common
    people (Kai-si). (6) Slaves taken in battle.

    The high chiefs still inspire great respect, and indeed it has
    been the policy of the British government to maintain a large
    measure of their former authority. Thus of the 17 provinces
    into which the group was divided, 11 are governed by high
    chiefs entitled Roko Tui, and there are about 176 inferior
    chiefs who are the head men of districts, and 31 native
    magistrates. In so far as may be consistent with order and
    civilization these chiefs are permitted to govern in the old
    paternal manner, and they are veritably patriarchs of their
    people. The district chiefs are still elected by the land
    owners, mata-ni-vanuas, by a showing of hands as of old.

    Independent of respect paid to those in authority, rank is
    still reverenced in Fiji. Once acting under the kind permission
    and advice of our generous friend Mr. Allardyce, the colonial
    secretary, and accompanied by my ship-mates Drs. Charles H.
    Townsend, and H. F. Moore, I went upon a journey of some days
    into the interior of Viti Levu, our guide and companion being
    Ratu Pope Seniloli, a grandson of king Thakombau, and one of
    the high chiefs of Mbau. Upon meeting Ratu Pope every native
    dropped his burdens, stepped to the side of the wood-path and
    crouched down, softly chanting the words of the tame, muduo!
    wo! No one ever stepped upon his shadow, and if desirous of
    crossing his path they passed in front, never behind him. Clubs
    were lowered in his presence, and no man stood fully erect when
    he was near. The very language addressed to high chiefs is
    different from that used in conversation between ordinary men,
    these customs being such that the inferior places himself in a
    defenceless position with respect to his superior.

    It is a chief's privilege to demand service from his subjects;
    which was fortunate for us, for when we started down the
    Waidina River from Nabukaluka our canoes were so small and
    overloaded that the ripples were constantly lapping in over the
    gunwale, threatening momentarily to swamp us. Soon, however, we
    came upon a party of natives in a fine large canoe, and after
    receiving their tama Ratu Pope demanded: "Where are you going"?
    The men, who seemed somewhat awestricken, answered that it had
    been their intention to travel up the river. Whereupon Ratu
    Pope told them that this they might do, but we would take their
    canoe and permit them to continue in ours. To this they acceded
    with the utmost cheerfulness, although our noble guide would
    neither heed our protests nor permit us to reward them for
    their service, saying simply, "I am a chief. You may if you
    choose pay me." In this manner we continued to improve our
    situation by "exchanging" with every canoe we met which
    happened to be better than our own, until finally our princely
    friend ordered a gay party of merry-makers out of a fine large
    skiff, which they cheerfully "exchanged" for our leaky canoes
    and departed singing happily, feeling honored indeed that this
    opportunity had come to them to serve the great chief Ratu Pope
    Seniloli; and thus suffering qualms of conscience, we sailed to
    our destination leaving a wake of confusion behind us. Moreover
    I forgot to mention that many natives had by Ratu Pope's orders
    been diverted from their intended paths and sent forward to
    announce the coming of himself and the "American chiefs." Thus
    does one of the Royal house of Mbau proceed through Fiji.

    At first sight such behavior must appear autocratic, to say the
    least, but it should be remembered that a high chief has it in
    his power fully to recompense those about him, and this without
    the payment of a penny. Indeed, many intelligent natives still
    regret the introduction of money into their land, saying that
    all the white man's selfishness had been developed through its
    omnipotence. In Fiji to-day there are no poor, for such would
    be fed and given a house by those who lived beside them. The
    white man's callous brutality in ignoring the appeal of misery
    is incomprehensible to the natives of Fiji. "Progress" they
    have not in the sense that one man possesses vast wealth and
    many around him struggle helplessly, doomed to life-long
    poverty; nor have they ambition to toil beyond that occasional
    employment required to satisfy immediate wants. Yet if life be
    happy in proportion as the summation of its moments be
    contented, the Fijians are far happier than we. Old men and
    women rest beneath the shade of cocoa-palms and sing with the
    youths and maidens, and the care-worn faces and bent bodies of
    "civilization" are still unknown in Fiji. They still have
    something we have lost and never can regain.

    It is impossible to draw a line between personal service such
    as was rendered to Ratu Pope and a regular tax (lala) for the
    benefit of the entire community or the support of the communal
    government; and the recognition of this fact actuated the
    English to preserve much of the old system and to command the
    payment of taxes in produce, rather than in money.

    Land tenure in Fiji is a subject so complex that heavy volumes
    might be written upon it. In general it may be said that the
    chief can sell no land without the consent of his tribe.
    Cultivated land belonged to the man who originally farmed it,
    and is passed undivided to all his heirs. Waste land is held in
    common. Native settlers who have been taken into the tribes
    from time to time have been permitted to farm some of the waste
    land, and for this privilege they and their heirs must pay a
    yearly tribute to the chief either in produce or in service.
    Thus this form of personal lala is simply rent. The whole
    subject of land-ownership has given the poor English a world of
    trouble, as one may see who cares to read the official reports
    of the numerous intricate cases that have come before the
    courts.

    For example, one party based their claims to land on the
    historic fact that their ancestors had eaten the chief of the
    original owners, and the solemn British court allowed the
    claim.

    Basil Thomson in his interesting work upon "The Fijians; a
    Study of the Decline of Custom," has given an authoritative
    summary of the present status of taxation and land tenure, land
    being registered under a modification of the Australian Torrens
    system.

    In order to protect these child-like people from the avarice of
    our own race they are not permitted to sell their lands, and
    the greater portion of the area of Fiji is still held by the
    natives. The Hawaiian Islands now under our own rule furnish a
    sad contrast, for here the natives are reduced by poverty to a
    degraded state but little above that of peonage. The Fijians.
    on the other hand, may not sell, but may with the consent of
    the commissioner of native affairs lease their lands for a
    period of not more than twenty years.

    The Fijians appear never to have been wholly without a medium
    of exchange, for sperm-whale's teeth have always had a
    recognized purchasing power, but are more especially regarded
    as a means of expressing good will and honesty of purpose. A
    whale's tooth is as effective to secure compliance with the
    terms of a bargain as an elaborately engraved bond would be
    with us. More commonly, however, exchanges are direct, each man
    bringing to the village green his taro, yaqona, yams or fish
    and exchanging with his neighbors; the rare disputes being
    settled by the village chief.

    In traveling you will discover no hotels, but will be
    entertained in the stranger's houses, and in return for your
    host's hospitality you should make presents to the chief.
    Indeed to journey in good fashion you should be accompanied by
    a train of bearers carrying heavy bags full of purposed gifts,
    and nowhere in the world is the "rate per mile" higher than in
    Polynesia.

    As in all communities, including our own world of finance, a
    man's wealth consists not only in what he possesses but even
    more so in the number of people from whom he can beg or borrow.
    Wilkes records an interesting example of this, for he found
    that the rifle and other costly presents he had presented to
    King Tanoa were being seized upon by his (Tanoa's) nephew who
    as his vasu had a right to take whatever he might select from
    the king's possessions. Indeed, in order to keep his property
    in sight, Tanoa was forced to give it to his own sons, thus
    escaping the rapacity of his nephew. The construction of the
    British law is such that a vasu who thus appropriates property
    to himself could be sued and forced to restore it, but not a
    single Fijian has yet been so mean as to bring such a matter
    into court.

    An individual as such can hardly be said to own property, for
    nearly all things belong to his family or clan, and are shared
    among cousins. This condition is responsible for that absence
    of personal ambition and that fatal contentment with existing
    conditions, which strikes the white man as so illogical, but
    which is nevertheless the dominant feature of the social fabric
    of the Polynesians, and which has hitherto prevented the
    introduction of "ideals of modern progress." The natives are
    happy; why work when every reasonable want is already supplied?
    None are rich in material things, but none are beggars
    excepting in the sense that all are such. No one can be a
    miser, a capitalist, a banker, or a "promoter" in such a
    community, and thieves are almost unknown. Indeed, the honesty
    of the Fijians is one of those virtues which has excited the
    comment of travelers. Wilkes, who loathed them as "condor-eyed
    savages," admits that the only thing which any native attempted
    to steal from the Peacock was a hatchet, and upon being
    detected the chief requested the privilege of taking the man
    ashore in order that he might be roasted and eaten. Theft was
    always severely punished by the chief; Maafu beating a thief
    with the stout stalk of a cocoanut leaf until the culprit's
    life was despaired of, and Tui Thakau wrapping one in a tightly
    wound rope so that not a muscle could move while the wretch
    remained exposed for an entire day to the heat of the sun.

    During Professor Alexander Agassiz's cruises in which he
    visited nearly every island of the Fijis, and the natives came
    on board by hundreds, not a single object was stolen, although
    things almost priceless in native estimation lay loosely upon
    the deck. Once, indeed, when the deck was deserted by both
    officers and crew and fully a hundred natives were on board, we
    found a man who had been gazing wistfully for half an hour at a
    bottle which lay upon the laboratory table. Somehow he had
    managed to acquire a shilling, a large coin in Fiji, and this
    he offered in exchange for the coveted bottle. One can never
    forget his shout of joy and the radiance of his honest face as
    he leaped into his canoe after having received it as a gift.

    Even the great chief Ratu Epele of Mbau beamed with joy when
    presented with a screw-capped glass tobacco jar, and Tui Thakau
    of Somo somo had a veritable weakness for bottles and possessed
    a large collection of these treasures.

    Intelligent and well-educated natives who know whereof they
    speak have told me that they desire not the white man's system,
    entailing as it does untold privation and heart-burnings to the
    many that the few may enjoy a surfeit of mere material things.
    As the natives say, "The white man possesses more than we, but
    his life is full of toil and sorrow, while our days are happy
    as they pass."

    Thus in the Pacific life is of to-day; the past is dead, and
    the future when it comes will pass as to-day is passing. Life
    is a dream, an evanescent thing, all but meaningless, and real
    only as is the murmur of the surf when the sea-breeze comes in
    the morning, and man awakens from the oblivion of night.

    Hoarded wealth inspires no respect in the Pacific, and indeed,
    were it discovered, its possession would justify immediate
    confiscation. Yet man must raise idols to satisfy his instinct
    to worship things above his acquisition, and thus rank is the
    more reverenced because respect for property is low. Even
    to-day there is something god-like in the presence of the high
    chiefs, and none will cross the shadow of the king's house.
    Even in war did a common man kill a chief he himself was killed
    by men of his own tribe.

    As it is with property so with relationships. The family ties
    seem loosened; every child has two sets of parents, the adopted
    and the real, and relationships founded upon adoption are more
    respected than the real. Rank descends mainly through the
    mother. The son of a high chief by a common woman is a low
    chief, or even a commoner, but the son of a chieftainess by a
    common man is a chief. Curiously, there are no words in Fijian
    which are the exact equivalent of widow and widower. In the
    Marshall group the chief is actually the husband of all the
    women of his tribe, and as Lorimer Fison has said in his "Tales
    from Old Fiji," their designation and understanding of
    relationships suggests that there was once a time when "all the
    women were the wives of every man, and all the men were the
    husbands of every woman," as indeed was almost the case in
    Tahiti at the time of Captain Cook's visit to this island.

    The social customs of Fiji are rarely peculiar to Fiji itself,
    but commonly show their relationship or identity with those of
    the Polynesians or Papuans. Curiously indeed, while the
    original stock of the Fijians was probably pure Papuan, their
    social and economic systems are now dominated by Polynesian
    ideas, and only among the mountain tribes do we find a clear
    expression of the crude Papuan systems of life and thought.
    This in itself shows that under stimulation the Fijians are
    capable of advancement in cultural ideals.

    This superposition of a Polynesian admixture upon a barbarous
    negroid stock may account for the anomalous character of the
    Fijians, for in the arts they equalled or in some things
    excelled the other island peoples of the Pacific, and some of
    their customs approached closely to the cultural level of the
    Polynesians, but in certain fundamental things they remained
    the most fiendish savages upon earth. Indeed we should expect
    that contact with a somewhat high culture would introduce new
    wants, and thus affect their arts more profoundly than their
    customs.

    In common with all primitive peoples, their names of men and
    women are descriptive of some peculiarity or circumstance
    associated with the person named. Indeed, names were often
    changed after important events in a person's life, thus our old
    friend Thakombau began life as Seru, then after the coup d'etat
    in which he slaughtered his father's enemies and reestablished
    Tanoa's rule in Mbau he was called Thakombau (evil to Mbau). At
    the time he also received another name Thikinovu (centipede) in
    allusion to his stealthiness in approaching to bite his enemy,
    but this designation, together with his "missionary" name
    "Ebenezer," did not survive the test of usage. Miss Gordon
    Cumming gives an interesting list of Fijian names translated
    into English. For women they were such as Spray of the Coral
    Reef, Queen of Parrot's Land, Queen of Strangers, Smooth Water,
    Wife of the Morning Star, Mother of Her Grandchildren, Ten
    Whale's Teeth, Mother of Cockroaches, Lady Nettle, Drinker of
    Blood, Waited For, Rose of Rewa, Lady Thakombau, Lady Flag,
    etc. The men's names were such as The Stone (eternal) God,
    Great Shark, Bad Earth, Bad Stranger, New Child, More Dead
    Man's Flesh, Abode of Treachery, Not Quite Cooked, Die Out of
    Doors, Empty Fire, Fire in the Bush, Eats Like a God, King of
    Gluttony, Ill Cooked, Dead Man, Revenge, etc.

    In the religion of a people we have the most reliable clue to
    the history of their progress in culture and intelligence, for
    religions even when unwritten are potent to conserve old
    conceptions, and thus their followers advance beyond them, as
    does the intelligence of the twentieth century look pityingly
    upon the conception of the cruel and jealous God of the Old
    Testament, whose praises are nevertheless still sung in every
    Christian church. Thus in Tahiti the people were not cannibals,
    but the gods still appeared in the forms of birds that fed upon
    the bodies of the sacrificed. The eye of the victim was,
    indeed, offered to the chief, who raised it to his lips but did
    not eat it. In Samoa also where the practice of cannabalism was
    very rare and indulged in only under great provocation, some of
    the gods remained cannibals, and the surest way of appeasing
    any god was to be laid upon the stones of a cold oven. In
    Tahiti and Samoa, while most of the gods were malevolent, a few
    were kindly disposed towards mortals; in Fiji, however, they
    were all dreaded as the most powerful, sordid, cruel and
    vicious cannibal ghosts that have ever been conjured into being
    in the realm of thought.

    All over the Pacific from New Zealand to Japan, and from New
    Guinea to Hawaii, ancestor-worship forms the backbone of every
    religion as clearly as it did in Greece or Rome. There are
    everywhere one or more very ancient gods who may always have
    existed and from whom all others are descended. Next in order
    of reverence, although not always in power, come their
    children, and finally the much more numerous grandchildren and
    remote descendants of these oldest and highest gods. Finally,
    after many generations, men of chieftain's rank were born to
    the gods. Thus a common man could never attain the rank of a
    high chief, for such were the descendants of the gods, while
    commoners were created out of other clay and designed to be
    servants to the chiefs.

    But the process of god-making did not end with the appearance
    of men, for great chiefs and warriors after death became kalou
    yalo, or spirits, and often remained upon earth a menace to the
    unwary who might offend them. Curiously, these deified mortals
    might suffer a second death which would result in their utter
    annihilation, and while in Fiji we heard a tale of an old chief
    who had met with the ghost of his dead enemy and had killed him
    for the second and last time; the club which served in this
    miraculous victory having been hung up in the Mbure as an
    object of veneration.

    Of a still lower order were the ghosts of common men or of
    animals, and most dreaded of all was the vengeful spirit of the
    man who had been devoured. The ghosts of savage Fiji appear all
    to have been malevolent and fearful beings, whereas those of
    the more cultured Polynesians were some of them benevolent. As
    Ellis says of the Tahitian mythology:

    Each lovely island was made a sort of fairyland and the spells
    of enchantment were thrown over its varied scenes. The
    sentiment of the poet that

    "Millions of spiritual creatures walk the earth,
    Unseen, both when we wake, and when we sleep"

    was one familiar to their minds, and it is impossible not to
    feel interested in a people who were accustomed to consider
    themselves surrounded by invisible intelligences, anti who
    recognized in the rising sun, the mild and silver moon, the
    shooting star, the meteor's transient flame, the ocean's roar,
    the tempest's blast, or the evening breeze the movements of
    mighty spirits.

    The gods and ghosts of Fiji often entered into the bodies of
    animals or men, especially idiots.

    Thus when the Carnegie Institution Expedition arrived at the
    Murray Islands in Torres Straits, the scientific staff were
    much pleased at the decided evidences of respect shown by the
    natives until it came out that the Islanders considered their
    white guests to be semi-idiots, and hence powerful sorcerers to
    be placated. Fijian religion had developed into the oracular
    stage, and the priest after receiving prayers and offerings
    would on occasions be entered into by the god. Tremors would
    overspread his body, the flesh of which would creep horribly.
    His veins would swell, his eyeballs protrude with excitement
    and his voice, becoming quavering and unnatural, would whine
    out strange words, words spoken by the god himself and unknown
    to the priest who as his unconscious agent was overcome by
    violent convulsions. Slowly the contortions grew less and with
    a start the priest would awaken, dash his club upon the ground
    and the god would leave him. It may well be imagined that the
    priests were the most powerful agents of the chiefs in
    forwarding the interests of their masters, for, as in ancient
    Greece or Rome, nothing of importance was undertaken without
    first consulting the oracle.

    Surrounded by multitudes of demons, ghosts, and genii who were
    personified in everything about him, religion was the most
    powerful factor in controlling Fijian life and politics. In
    fact, it entered deeply into every act the native performed.
    The gods were more monstrous in every way than man, but in all
    attributes only the exaggerated counterparts of Fijian chiefs.

    War was constantly occurring among these gods and spirits, and
    even high gods could die by accident or be killed by those of
    equal rank so that at least one god, Samu, was thus dropped out
    of the mythology in 1847.

    Ndengei was the oldest and greatest, but not the most
    universally reverenced god. He lived in a cavern in the
    northeastern end of Viti Levu, and usually appeared as a snake,
    or as a snake's head with a body of stone symbolizing eternal
    life. Among the sons and grandsons of Ndengei were Roko
    Mbati-ndua, the one-toothed lord; a fiend with a huge tooth
    projecting from his lower jaw and curving over the top of his
    head. He had bat's wings armed with claws and was usually
    regarded as a harbinger of pestilence. The mechanic's god was
    eight-handed, gluttony had eighty stomachs, wisdom possessed
    eight eyes. Other gods were the adulterer, the abductor of
    women of rank and beauty, the rioter, the brain-eater, the
    killer of men, the slaughter god, the god of leprosy, the
    giant, the spitter of miracles, the gods of fishermen and of
    carpenters, etc. One god hated mosquitoes and drove them away
    from the place where he lived. The names and stations of the
    gods are described by Thomas Williams, who has given the most
    detailed account of the old religion.

    As with all peoples whose religion is barbarous, there were
    ways of obtaining sanctuary and many a man has saved his life
    by taking advantage of the tabus which secured their operation.
    No matter how desirous your host might be of murdering you, as
    long as you remained a guest under his roof you were safe,
    although were you only a few yards away from his door he would
    eagerly attack you.

    But not only did the Fijians live in a world peopled by
    witches, wizards, prophets, seers and fortune-tellers, but
    there was a perfect army of fairies which overran the whole
    land, and the myths concerning which would have filled volumes
    could they ever have been gathered. The gnome-like spirits of
    the mountains had peaked heads, and were of a vicious, impish
    disposition, but were powerless to injure any one who carried a
    fern leaf in his hand.

    Sacred relics such as famous clubs, stones possessing
    miraculous powers, etc., were sometimes kept in Fijian temples,
    but there were no idols such as were prayed to by the
    Polynesians.

    The fearful alternatives of heaven and hell were unknown to the
    Fijians. They believed in an eternal existence for men,
    animals, and even canoes and other inanimate things, but the
    future life held forth no prospect either of reward for virtues
    or punishment for evil acts committed while alive. So certain
    were they of a future life that they always referred to the
    dead as "the absent ones," and their land of shades (Mbulu) was
    not essentially different from the world they lived in. Indeed,
    their chief idea of death was that of rest, for as William's
    states, they have an adage: "Death is easy: Of what use is
    life? To die is rest."

    There were, however, certain precautions the Fijian felt it
    advisable to take before entering the world to come. If he had
    been so unfortunate as not to have killed a man, woman or
    child, his duty would be the dismal one of pounding filth
    throughout eternity, and disgraceful careers awaited those
    whose ears were not bored or women who were not tatooed upon
    parts covered by the liku. Moreover, should a wife not
    accompany him (be strangled at the time of his death) his
    condition would be the dismal one of a spirit without a cook.
    Thirdly, as one was at the time of death so would the spirit be
    in the next world. It was therefore an advantage to die young,
    and people often preferred to be buried alive, or strangled,
    than to survive into old age. Lastly and most important, one
    must not die a bachelor, for such are invariably dashed to
    pieces by Nangganangga, even if they should succeed in elud-
    ing the grasp of the Great Woman, Lewa-levu, who flaunts the
    path of the departed spirits and searches for the ghosts of
    good-looking men. Let us imagine, however, that our shade
    departs this life in the best of form, young, married, with the
    lobes of his ears pierced, not dangerously handsome and a
    slayer of at least one human being. He starts upon the long
    journey to the Valhalla of Fiji. Soon he comes to a spiritual
    Pandanus at which he must throw the ghost of the whale's tooth
    which was placed in his hand at time of burial. If he succeeds
    in hitting the Pandanus, he may then wait until the spirit of
    his strangled wife comes to join him, after which he boards the
    canoe of the Fijian Charon and proceeds to Nambanggatai, where
    until 1847 there dwelt the god Samu, and after his death
    Samuyalo "the killer of souls."

    This god remains in ambush in some spiritual mangrove bushes
    and thrusts a reed within the ground upon the path of the ghost
    as a warning not to pass the spot. Should the ghost be brave he
    raises his club in defiance, whereupon Samuyalo appears, club
    in hand, and gives battle. If killed in this combat, the ghost
    is cooked and eaten by the soul killer, and if wounded he must
    wander forever among the mountains, but if the ghost be
    victorious over the god he may pass on to be questioned by
    Ndengei, who may consign him either to Mburotu, the highest
    heaven, or drop him over a precipice into a somewhat inferior
    but still tolerable abode, Murimuria. This Ndengei does in
    accordance with the caprice of the moment and without reference
    either to the virtues or the faults of the deceased. Thus of
    those who die only a few can enter the higher heaven for the
    Great Woman and the Soul destroyer overcome the greater number
    of those who dare to face them. As for the victims of cannibal
    feasts, their souls are devoured by the gods when their bodies
    are eaten by man.

    In temperament and ambitions the spirits of the dead remained
    as they were upon earth, but of more monstrous growth in all
    respects, resembling giants greater and more vicious than man.
    War and cannibalism still prevailed in heaven, and the
    character of the inhabitants seems to have been fiendish or
    contemptible as on earth; for the spirits of women who were not
    tattooed were unceasingly pursued by their more fortunate
    sisters, who tore their bodies with sharp shells, often making
    mince-meat of them for the gods to eat. Also the shade of any
    one whose ears had not been pierced was condemned to carry a
    masi log over his shoulder and submit to the eternal ridicule
    of his fellow spirits.

    Altogether, this religion seems to have been as sordid, brutal
    and vicious as was the ancestral negroid stock of the Fijians.
    Connected with it there was, however, a rude mythology, clumsy
    but romantic, too much of which has been lost; for the natives
    of to-day have largely forgotten its stories or are ashamed to
    repeat it to the whites. In recent times the natives have
    tended to make their folk-lore conform to Biblical stories, or
    to adapt them to conditions of the present day. The interesting
    subject of the lingering influence of old beliefs upon the life
    of the natives of to-day has engaged the attention of Basil
    Thomson in "The Fijians, a Study of the Decay of Custom."

    As in every British colony, the people are taught to respect
    the law. Sentences of imprisonment are meted out to natives for
    personal offences which if committed by white men would be
    punished by small fines, but the reason for this is that in the
    old native days such acts were avenged by murder, and it is to
    prevent crime that a prison term has been ordained. The natives
    take their imprisonment precisely as boys in boarding school
    regard a flogging, the victim commonly becoming quite a hero
    and losing no caste among his fellows. Indeed it is a common
    sight to see bands of from four to eight stalwart "convicts" a
    mile or more from the prison marching unguarded through the
    woods as they sing merrily on their way "home" to the jail.
    Once I recall seeing two hundred prisoners, all armed with long
    knives, engaged in cutting weeds along the roadside, chanting
    happily as they slashed, while a solitary native dressed only
    in a waist-cloth and armed only with a club stood guard at one
    end of the line, and this not near the prison, but in a lonely
    wood fully a mile from the nearest house.

    In 1874, the British undertook the unique task of civilizing
    without exploiting a barbarous and degraded race which was
    drifting hopelessly into ruin. They began the solution of this
    complex problem by arresting the entire race and immuring them
    within the protecting walls of a system which recognized as its
    cardinal principle that the natives were unfit to think or act
    for themselves. For a generation the Fijians have been in a
    prison wherein they have become the happiest and best behaved
    captives upon earth. During this time they have become
    reconciled to a life of peace, and have forgotten the taste of
    human flesh; and while they cherish no love for the white man,
    they feel the might of his law and know that his decrees are as
    finalities of fate. All are serving life sentences to the white
    man's will, and the fire of their old ambition has cooled into
    the dull embers of resignation and then died into the apathy of
    contentment with things that are. Worse still, they have grown
    fond of their prison world, and the most pessimistic feature in
    the Fijian situation of to-day is the evident fact that there
    is almost no discontent among the natives. Old things have
    withered and decayed, but new ambition has not been born.

    It is in no spirit of criticism of British policy that I have
    written the above paragraph for it was absolutely necessary
    that the race should "calm down" for a generation at least
    before it could be trusted to arise. Now, however, there are no
    more old chiefs whose memories hark back to days of savagery,
    and now for the first and only time has come the critical
    period in the unique governmental experiment the British have
    undertaken to perform, for now is the time when the child must
    learn to walk alone and the support of guardian arms must in
    kindness be withdrawn, else there must be nurtured but a
    cripple, not a man.

    Among the generation of to-day the light of a new ambition must
    appear in Fiji or the race shall dwindle to its death. No real
    progress has been made by the Fijians; they have received much
    from their teachers, but have given nothing in return. They are
    in the position of a youth whose schooling has just been
    finished, life and action lie before him; will he awaken to his
    responsibility, develop his latent talent, character and power,
    and recompense his teachers by achievement, or will he sink
    into the apathy of a vile content?

    The situation in Fiji is one of peculiar delicacy for the
    desire for better things must arise among the Fijians
    themselves, and should it once appear, the paternalism of the
    present government must be wisely withdrawn to permit of more
    and more freedom in proportion as the natives may become
    competent to think and act rightly for themselves. A cardinal
    difficulty is the unfortunate fact that the natives DESIRE no
    change, and even if individually discontented and ambitious,
    they know of no profession, arts or trades to which they might
    turn with hope of fortune. The establishment of manual training
    schools wherein money-making trades should be taught, if
    possible BY NATIVE teachers, is sorely needed in Fiji.

    At present there is too little freedom of thought in Fiji; fear
    of the chief and of Samuyalo's club has been replaced by fear
    of the European and his hell. Free, fearless thought is the
    father of high action, and while their minds remain steeped in
    an apathy of dread there can be no soil in which the seed of
    independence can germinate.

    Yet it is still possible that the Fijians may attain
    civilization. Of all the archipelagoes of Polynesia, Fiji alone
    may still be called the "Isles of Hope." As one who has known
    and grown to love these honest, hospitable, simple people, I
    can only hope that the day is not far distant when a leader may
    arise among them who will turn their faces toward the light of
    a brighter sky, and their hands to a worthier task than has
    ever yet been performed in Polynesia.

    Yet why civilize them? Often does one ask oneself this
    question, but the answer comes as the voice of fate, "they must
    attain civilization or they must die." Should the population
    continue to decline at its present rate, the time is imminent
    when the dark-skinned men of Fiji will be not the natives, but
    the swarming progeny of the coolies of Calcutta.

    Nowhere over all the wide Pacific have the natives been more
    wisely or unselfishly ruled than in Fiji, yet even here native
    life seems to be growing less and less purposeful year by year.
    In time it is hoped a reaction may set in and that with the
    decline of communism new ambitions may replace the old, but
    then will come the problem of the rich and the poor–a thing
    unknown in Fijian life to-day.

    Hardly the first lessons in civilization have been taught in
    Polynesia, yet who can predict the noon day, should even the
    faintest glow appear in native hope. In former ages the
    Japanese were a barbarous insular people, and as in our own
    civilization the traditions and habits of rude Aryan ancestors
    still color our fundamental thoughts so in Japan we find
    evidences of a culture essentially similar to that of the
    Pacific Islands of to-day. The ancient ancestor worship of
    Japan is strangely like that of the tropical Pacific with its
    gods, the ghosts of long departed chiefs, and its high chief a
    living god to-day. Moreover in the Pacific Islands the house
    consists of but a single room, and such to-day is essentially
    the case in Japan, save only that delicate paper screens divide
    its originally unitary floor-space into temporary compartments.
    As in the South Seas, matting still covers the floor of the
    Japanese house, its roof is thatched, and is constructed before
    the sides are made, there is no chimney, the fire-place is an
    earthen space upon the floor or is sustained within an
    artistically molded bronze brazier, the refined descendant of
    the cruder hearth. In Polynesia as in Japan one seats oneself
    anywhere in tailor-fashion upon the floor, and upon this floor
    the meals are served, and here one sleeps at night, nor will
    the women partake of food in the presence of the men. In
    essential fundamental things of life the Japanese show their
    kinship in custom and tradition to the insular peoples of
    Asiatic origin now occupying the Pacific, and if Japan has
    attained to so great a height in culture and civilization, why
    may we not hope for better days for the South Sea Islanders?

    WAR SELECTION IN THE ANCIENT WORLD

    BY CHANCELLOR DAVID STARR JORDAN

    LELAND STANFORD JUNIOR UNIVERSITY

    "The human harvest was bad!" Thus the historian sums up the
    conditions in Rome in the days of the good emperor, Marcus
    Aurelius. By this he meant that while population and wealth
    were increasing, manhood had failed. There were men enough in
    the streets, men enough in the camps, menial laborers enough
    and idlers enough, but of good soldiers there were too few. For
    the business of the state, which in those days was mainly war,
    its men were inadequate.

    In recognition of this condition we touch again the
    overshadowing fact in the history of Europe, the effect of
    "military selection" on the human breed.

    In rapid survey of the evidence brought from history one must
    paint the picture, such as it is, with a broad brush, not
    attempting to treat exceptions and qualifications, for which
    this article has no space and concerning which records yield no
    data. Such exceptions, if fully understood, would only prove
    the rule. The evil effects of military selection and its
    associated influences have long been recognized in theory by
    certain students of social evolution. But the ideas derived
    from the sane application of our knowledge of Darwinism to
    history are even now just beginning to penetrate the current
    literature of war and peace. In public affairs most nations
    have followed the principle of opportunism, "striking while the
    iron is hot," without regard to future results, whether of
    financial exhaustion or of race impoverishment.

    The recorded history of Rome begins with small and vigorous
    tribes inhabiting the flanks of the Apennines and the valleys
    down to the sea, and blending together to form the Roman
    republic. They were men of courage and men of action, virile,
    austere, severe and dominant.[1] They were men who "looked on
    none as their superior and none as their inferior." For this
    reason, Rome was long a republic. Free-born men control their
    own destinies. "The fault," says Cassius, "is not in our stars,
    but in ourselves that we are underlings." Thus in freedom, when
    Rome was small without glory, without riches, without colonies
    and without slaves, she laid the foundations of greatness.

    [1] Virilis, austerus, severus, dominous, good old words
    applied by Romans to themselves.

    But little by little the spirit of freedom gave way to that of
    domination. Conscious of power, men sought to exercise it, not
    on themselves but on one another. Little by little this meant
    aggression, suppression, plunder, struggle, glory and all that
    goes with the pomp and circumstance of war. So the
    individuality in the mass was lost in the aggrandizement of the
    few. Independence was swallowed up in ambition and patriotism
    came to have a new meaning, being transferred from hearth and
    home to the camp and the army.

    In the subsequent history of Rome, we have now to consider only
    a single factor, the reversal of selection." In Rome's
    conquests, Vir, the real man, went forth to battle and foreign
    invasion; Homo, the human being, remained on the farm and in
    the workshop and begat the new generations. "Vir gave place to
    Homo," says the Latin author. Men of good stock were replaced
    by the sons of slaves and camp-followers, the riff-raff of
    those the army sucked in but could not use.

    The Fall of Rome was due not to luxury, effeminacy or
    corruption, not to Nero's or Caligula's wickedness, nor to the
    futility of Constantine's descendants. It began at Philippi,
    where the spirit of domination overcame the spirit of freedom.
    It was forecast still earlier in the rise of consuls and
    triumvirs incident to the thinning out of the sturdy and
    self-sufficient strains who brooked no arbitrary rule. While
    the best men were falling in war, civil or foreign, or remained
    behind in faraway colonies, the stock at home went on repeating
    its weakling parentage. A condition significant in Roman
    history is marked by the gradual swelling of the mob, with the
    rise in authority of the Emperor who was the mob's exponent.
    Increase of arbitrary power went with the growing weakness of
    the Romans themselves. Always the "Emperor" serves as a sort of
    historical barometer by which to measure the abasement of the
    people. The concentrated power of Julius Caesar, resting on his
    own tremendous personality, showed that the days of Cincinnatus
    and of Junius Brutus were past. The strength of Augustus rested
    likewise in personality. The rising authority of later emperors
    had its roots in the ineffectiveness of the mob, until it came
    to pass that "the little finger of Constantine was thicker than
    the loins of Augustus." This was due not to Constantine's
    force, but to the continued reversal of selection among the
    people over whom he ruled. The emperor, no longer the strong
    man holding in check all lesser men and organizations, became
    the creature of the mob; and "the mob, intoxicated with its own
    work, worshipped him as divine." Doubtless the last emperor,
    Augustulus Romulus, before the Goths threw him into the
    scrap-heap of history, was regarded by the mob and himself as
    the most god-like of the whole succession.

    The Romans of the Republic might perhaps have made a history
    very different. Had they held aloof from world-conquering
    schemes Rome might have remained a republic, enduring even down
    to our day. The seeds of Rome's fall lay not in race nor in
    form of government, nor in wealth nor in senility, but in the
    influences by which the best men were cut off from parenthood,
    leaving its own weaker strains and strains of lower races to be
    fathers of coming generations.

    "The Roman Empire," says Professor Seely, "perished for want of
    men." Even Julius Caesar notes the dire scarcity of men, while
    at the same time there were people enough. The population
    steadily grew; Rome was filling up like an overflowing marsh.
    Men of a certain type were plenty, but self-reliant farmers,
    "the hardy dwellers on the flanks of the Apennines," men of the
    early Roman days, these were fast going, and with the change in
    type of population came the turn in Roman history.

    The mainspring of the Roman army for centuries has been the
    patient strength and courage, capacity for enduring hardships,
    instinctive submission to military discipline of the population
    that lined the Apennines.

    "The effect of the wars was that the ranks of the small farmers
    were decimated, while the number of slaves who did not serve in
    the army multiplied," says Professor Bury. Thus "Vir gave place
    to Homo," thus the mob filled Rome and the mob-hero rose to the
    imperial throne. No wonder that Constantine seemed greater than
    Augustus. No wonder that "if Tiberius chastised his subjects
    with whips, Valentinian chastised them with scorpions."[2]

    [2] The point of this is that the cruel Tiberius was less
    severe on the Romans of his day than was the relatively
    benevolent Valentinian on his decadent people.

    With Marcus Aurelius and the Antonines came a "period of
    sterility and barrenness in human beings." Bounties were
    offered for marriage. Penalties were devised against
    race-suicide. "Marriage," says Metellus, "is a duty which,
    however painful, every citizen ought manfully to discharge."
    Wars were conducted in the face of a declining birth-rate, and
    the decline in quality and quantity in the human breed engaged
    very early the attention of Roman statesmen. Deficiencies of
    numbers were made up by immigration, willing or enforced.
    Failure in quality was beyond remedy.

    Says Professor Zumpt:

    'Government having assumed godhead, took at the same time the
    appurtenances of it. Officials multiplied. Subjects lost their
    rights. Abject fear paralyzed the people and those that ruled
    were intoxicated with insolence and cruelty…. The worst
    government is that which is most worshipped as divine. . . .
    The emperor possessed in the army an overwhelming force over
    which citizens had no influence, which was totally deaf to
    reason or eloquence, which had no patriotism because it had no
    country, which had no humanity because it had no domestic ties.
    . . . There runs through Roman literature a brigand's and
    barbarian's contempt for honest industry. . . . Roman
    civilization was not a creative kind, it was military, that is,
    destructive.'

    What was the end of it all? The nation bred Romans no more. To
    cultivate the Roman fields "whole tribes were borrowed." The
    man with quick eye and strong arm gave place to the slave, the
    scullion, the pariah, whose lot is fixed because in him there
    lies no power to alter it. So at last the Roman world, devoid
    of power to resist, was overwhelmed by the swarming Ostrogoths.

    The barbarian settled and peopled the empire rather than
    conquered it. It was the weakness of war-worn Rome that gave
    the Germanic races their first opportunity.

    "The nation is like a bee," wisely observes Bernard Shaw, "as
    it stings it dies."

    In his monumental history of the "Downfall of the Ancient
    World" (Der Untergang der Antikenwelt) Dr. Otto Seeck of the
    University of Munster in Westphalia, treats in detail the
    causes of such decline. He first calls attention to the
    intellectual stagnation which came over the Roman Empire about
    the beginning of the Christian Era. This manifested itself in
    all fields of intellectual activity. No new idea of any
    importance was advanced in science nor in technical and
    political studies. In the realm of literature and art also one
    finds a complete lack of originality and a tendency to imitate
    older models. All this Seeck asserts, was brought about by the
    continuous "rooting out (Ausrottung) of the best"[3] through
    war.

    [3] "Die Ausrottung der Besten, die jenen schwacheren Volken
    die Vernichtung brachte, hat die starken Germanen erst
    befahigt, auf den Trummern der antiken Welt neue dauerende
    Gemeinschaften zu errichten." Seeck.

    Such extermination which took place in Greece as well as in
    Rome, was due to persistent internal conflicts, the constant
    murderous struggle going on between political parties, in
    which, in rapid succession, first one and then the other was
    victorious. The custom of the victors being to kill and banish
    the leaders and all prominent men in the defeated party, often
    destroying their children as well, it is evident that in time
    every strain distinguished for moral courage, initiative or
    intellectual strength was exterminated. By such a systematic
    killing off of men of initiative and brains, the intellectual
    level of a nation must necessarily be lowered more and more. In
    Rome as in Greece observes Seeck:

    'A wealth of force of spirit went down in the suicidal wars. .
    . . In Rome, Marius and Cinna slew the aristocrats by hundreds
    and thousands. Sulla destroyed the democrats, and not less
    thoroughly. Whatever of strong blood survived, fell as an
    offering to the proscription of the Triumvirate. . . . The
    Romans had less of spontaneous force to lose than the Greeks.
    Thus desolation came sooner to them. Whoever was bold enough to
    rise politically in Rome was almost without exception thrown to
    the ground. ONLY COWARDS REMAINED, AND FROM THEIR BLOOD CAME
    FORWARD THE NEW GENERATIONS.[4] Cowardice showed itself in lack
    of originality and in slavish following of masters and
    traditions.'

    [4] Author's italics.

    Certain authors, following Varro, have maintained that Rome
    died a "natural death," the normal result of old age. It is
    mere fancy to suppose that nations have their birth, their
    maturity and their decline under an inexorable law like that
    which determines the life history of the individual. A nation
    is a body of living men. It may be broken up if wrongly led or
    attacked by a superior force. When its proportion of men of
    initiative or character is reduced, its future will necessarily
    be a resultant of the forces that are left.

    Dr. Seeck speaks with especial scorn of the idea that Rome died
    of "old age." He also repudiates the theory that her fall was
    due to the corruption of luxury, neglect of military tactics or
    over-diffusion of culture.

    'It is inconceivable that the mass of Romans suffered from
    over-culture.[5] In condemning the sinful luxury of wealthy
    Romans we forget that the trade-lords of the fifteenth and
    sixteenth centuries were scarcely inferior in this regard to
    Lucullus and Apicius, their waste and luxury not constituting
    the slightest check to the advance of the nations to which
    these men belonged. The people who lived in luxury in Rome were
    scattered more thinly than in any modern state of Europe. The
    masses lived at all times more poorly and frugally because they
    could do nothing else. Can we conceive that a war force of
    untold millions of people is rendered effeminate by the luxury
    of a few hundreds? . . . Too long have historians looked on the
    rich and noble as marking the fate of the world. Half the Roman
    Empire was made up of rough barbarians untouched by Greek or
    Roman culture.

    Whatever the remote and ultimate cause may have been, the
    immediate cause to which the fall of the empire can be traced
    is a physical, not a moral decay. In valor, discipline and
    science the Roman armies remained what they had always been,
    and the peasant emperors of Illyricum were worthy successors of
    Cincinnatus and Calus Marius. But the problem was, how to
    replenish those armies. Men were wanting. The empire perished
    for want of men.'

    [5] "Damitsprechend hat man das Wort `Ueberkultur' uberhaupt
    erfunden, als wenn ein zu grosses Maass von Kultur uberhaupt
    denkbar ware."

    In a volume entitled "Race or Mongrel" published as I write
    these pages, Dr. Alfred P. Schultz of New York, author of "The
    End of Darwinism," takes essentially the same series of facts
    as to the fall of Rome and draws from them a somewhat different
    conclusion. In his judgment the cause was due to "bastardy," to
    the mixing of Roman blood with that of neighboring and
    subjective races. To my mind, bastardy was the result and not
    the cause of Rome's decline, inferior and subject races having
    been sucked into Rome to fill the vacuum left as the Romans
    themselves perished in war. The continuous killing of the best
    left room for the "post-Roman herd," who once sold the imperial
    throne at auction to the highest bidder. As the Romans vanished
    through warfare at home and abroad, came an inrush of foreign
    blood from all regions roundabout. As Schultz graphically
    states:

    'The degeneration and depravity of the mongrels was so great
    that they deified the emperors. And many of the emperors were
    of a character so vile that their deification proves that the
    post-Roman soul must have been more depraved than that of the
    Egyptian mongrel, who deified nothing lower than dogs, cats,
    crocodiles, bugs and vegetables.'

    It must not be overlooked, however, that the Roman race was
    never a pure race. It was a union of strong elements of
    frontier democratic peoples, Sabines, Umbrians, Sicilians,
    Etruscans, Greeks, being blended in republican Rome. Whatever
    the origins, the worst outlived the best, mingling at last with
    the odds and ends of Imperial slavery, the "Sewage of Races"
    ("cloaca gentium") left at the Fall.

    Gibbon says:

    'This diminutive stature of mankind was daily sinking below the
    old standard and the Roman world was indeed peopled by a race
    of pygmies when the fierce giants of the north broke in and
    mended the puny breed. They restored the manly spirit of
    freedom and after the revolutions of ten centuries, freedom
    became the parent of taste and science.'

    But again, the redeemed Italian was of no purer blood than the
    post-Roman-Ostrogoth ancestry from which he sprang. The "puny
    Roman" of the days of Theodoric owed his inheritance to the
    cross of Roman weaklings with Roman slaves. He was not weak
    because he was "mongrel" but because he sprang from bad stock
    on both sides. The Ostrogoth and the Lombard who tyrannized
    over him brought in a great strain of sterner stuff, followed
    by crosses with captive and slave such as always accompany
    conquest. To understand the fall of Rome one must consider the
    disastrous effects of crossings of this sort. Neither can one
    overlook the waste of war which made them inevitable through
    the wholesale influx of inferior tribes. Neither can one speak
    of the Roman, the Italian, the Spaniard, the French, the
    Roumanian, nor of any of the so-called "Latin" peoples as
    representing a simple pure stock, or as being, except in
    language, direct descendants of those ancient Latins who
    constituted the Roman Republic. The failure of Rome arose not
    from hybridization, but from the wretched quality on both sides
    of its mongrel stock, descendants of Romans unfit for war and
    of base immigrants that had filled the vacancies.

    Greece.–Once Greece led the world in intellectual pursuits, in
    art, in poetry, in philosophy. A large and vital part of
    European culture is rooted directly in the language and thought
    of Athens. The most beautiful edifice in the world was the
    Peace Palace of the Parthenon, erected by Pericles, to
    celebrate the end of Greece's suicidal wars. This endured 2,187
    years, to be wrecked at last (1687) in Turkish hands by the
    Christian bombs of the Venetian Republic.

    But the glory of Greece had passed away long before the fall of
    the Parthenon. Its cause was the one cause of all such
    downfalls–the extinction of strong men by war. At the best,
    the civilization of Greece was built on slavery, one freeman to
    ten slaves. And when the freemen were destroyed, the slaves, an
    original Mediterranean stock, overspread the territory of
    Hellas along with the Bulgarians, Albanians and Vlachs,
    barbarians crowding down from the north.

    The Grecian language still lives, the tongue of a spirited and
    rising modern people. But the Greeks of the classic period–the
    Hellenes of literature, art and philosophy–will never be known
    again. Says Mr. W. H. Ireland:

    'Most of the old Greek race has been swept away, and the
    country is now inhabited by persons of Slavonic descent.
    Indeed, there is a strong ground for the statement that there
    was more of the old heroic blood of Hellas in the Turkish army
    of Edhem Pasha than in the soldiers of King George.'

    The modern Greek has been called a "Byzantinized Slav." King
    George himself and Constantine his son are only aliens placed
    on the Grecian throne to suit the convenience of outer powers,
    being in fact descendants of tribes which to the ancient Greeks
    were merely barbarians.

    It is maintained that the modern Greeks are in the main the
    descendants of the population that inhabited Greece in the
    earlier centuries of Byzantine rule. Owing to the operation of
    various causes, historical, social and economic, that
    population was composed of many heterogeneous elements and
    represented in very limited degree the race which repulsed the
    Persians and built the Parthenon. The internecine conflicts of
    the Greek communities, wars with foreign powers, and the deadly
    struggles of factions in the various cities had to a large
    extent obliterated the old race of free citizens by the
    beginning of Roman period. The extermination of the Plataeans
    by the Spartans and of the Melians by the Athenians during the
    Peloponnesian war, the proscription of the Athenian citizens
    after the war, the massacre of the Coreyrean oligarchs by the
    democratic party, the slaughter of the Thebans by Alexander and
    of the Corinthians by Mummius are among the more familiar
    instances of the catastrophes which overtook the civic element
    in the Greek cities. The void can only have been filled from
    the ranks of the metics or resident aliens and of the
    descendants of the far more numerous slave population. In the
    classic period four fifths of the population of Attica were
    slaves; of the remainder, half were meties In A.D. 100 only
    three thousand free arm-bearing men were in Greece. (James D.
    Bourchier.)

    The constant little struggles of the Greeks among themselves
    made no great showing as to numbers compared to other wars, but
    they wiped out the most valuable people, the best blood, the
    most promising heredity on earth. This cost the world more than
    the killing of millions of barbarians. In two centuries there
    were born under the shadow of the Parthenon more men of genius
    than the Roman Empire had in its whole existence. Yet this
    empire included all the civilized world, even Greece herself.
    (La Pouge.)

    The downfall of Greece,[6] like that of Rome, has been ascribed
    by Schultz to the crossing of the Greeks with the barbaric
    races which flocked into Hellas from every side. These resident
    aliens, or metics, steadily increased in number as the free
    Greeks disappeared. Selected slaves or helots were then made
    free in order to furnish fighting men, and again as these fell
    their places were taken by immigrants.

    [6] Certain recent writers who find in environment the causes
    of the rise and fall of nations, ascribe the failure of Greece
    to the introduction in Athens and Sparta of the malaria-bearing
    mosquito. As to the facts in question, we have little evidence.
    But while the prevalence of malaria may have affected the
    general activity of the people, it could in no way have
    obliterated the mental leadership which made the strength of
    classic Hellas, nor could it have injected its poison into the
    stream of Greek heredity.

    It is doubtless true at this day that "no race inhabits
    Greece," and the main difference between Greeks and other
    Balkan peoples is that, inhabiting the mountains and valleys of
    Hellas, they speak in dialects of the ancient tongue.
    Environment, except through selection and segregation, can not
    alter race inheritance and the modern "Greeks" have not been
    changed by it. Schultz observes:

    'We are told that the Hellenes owed their greatness largely to
    the country it was their fortune to dwell in. To that same
    country, with the same wonderful coast line and harbors,
    mountains and brooks, and the same sun of Homer, the modern
    Greeks owe their nothingness.'

    In other words, it is quite true that the Greece of Pericles
    owed its strength to Greek blood, not to Hellenic scenery. When
    all the good Greek blood was spent in suicidal wars, only
    slaves and foreign-born were left. " 'Tis Greece, but living
    Greece no more."[7]

    [7] In contrasting a new race with the old–as the modern
    Greeks with the incomparable Hellenes–we must not be unjust to
    the men of to-day whose limitations are evident, contrasted
    with a race we know mainly by its finest examples. In spite of
    poverty, touchiness and vanity characteristic of the modern
    Greek, there is good stuff in him. He is frank, hopeful,
    enthusiastic. The mountain Greek, at least, knows the value of
    freedom, and has more than once put up a brave fight for it.
    The valleys breed subserviency, and the Greeks of Thessaly are
    said to be less independent than the mountain-born.

    Furthermore, we do not know that even the first Hellenes of
    Mycenae were an unmixed race, or that any unmixed races ever
    rose to such prominence as to command the world's attention. We
    do know that when war depletes a nation slaves and foreigners
    come in to fill the vacuum, and that the decline of a great
    race in history has always been accompanied by a debasing of
    its blood.

    Yet out of this decadence natural selection may in time bring
    forward better strains, and with normal conditions of security
    and peace nature may begin again her work of recuperation.

    In the fall of Greece we have another count against war,
    scarcely realized until the facts of Louvain and Malines, of
    Rheims and Ypres, have brought it again so vividly before us.
    War respects nothing, while the human soul increasingly demands
    veneration for its own noble and beautiful achievements. As I
    write this, there rise before me the paintings in the "Neue
    Pinakothek" at Munich, representing the twenty-one Cities of
    Ancient Greece, from Sparta to Salamis, from Eleusis to
    Corinth, not as they were, "in the glory which was Greece," not
    as they are now, largely fishing hamlets by the blue Aegean
    Sea, but as ruined arches and broken columns half hid in the
    ashes of war, wars which blotted out Greece from world history.

    ANTI-SUFFRAGISTS AND WAR

    BY ELSIE CLEWS PARSONS

    NEW YORK CITY

    ONE of the most curious of those misstatements of fact and
    confusions of thought the conservative seems even more prone to
    make than the radical has to do with a certain suppositiously
    historical relation between women and war. It is assumed[1]
    that early society is ever militant and that because of its
    militarism it excludes women, women not being fighters, not
    only from its government, but from all its privileges, even
    making of them its drudges and its beasts of burden. And so,
    argues the conservative, women are for the same reasons
    disfranchised, and properly disfranchised, to-day. Whether more
    or less militant than it was, society is still founded on
    force, and because women are not as strong as men, men will not
    give them the vote. Besides it is only right, since they can
    not fight, they should not vote. It has always been so, and so
    it should continue to be, at any rate until war becomes a thing
    of the past, and that will never be, you can't change human
    nature, etc., etc.

    [1] And, let us admit, not merely by the conservative
    anti-feminist. As radical and discerning a feminist as Thomas
    Wentworth Higginson, after asserting that physical strength was
    once "sole ruler," cites in agreement Walter Bagehot's
    reference to "the contempt for physical weakness and for women
    which marks early society." ("Women and the Alphabet," p. 49.
    Boston and New York, 1900.)

    There are of course various answers to this militarist
    anti-suffrage argument, answers which in spite of the logic of
    current events are still likely to be satisfactory or not
    according to previous convictions, but the only point I wish to
    challenge is the appeal in this connection to the past. Let the
    militarist anti-suffragist assert his belief in government by
    force if he likes, but let him not try to justify it by the
    precedents of primitive life. Nor may he–or she–explain the
    exclusion of women to-day as a survival of their subjection in
    primitive society to brute force. The government of primitive
    society is not based on physical prowess, and although modern
    woman is excluded from men's activities for the same reason as
    primitive woman was excluded, the reason is not muscular
    inferiority.

    It is a pity in the feminist controversies of the last hundred
    years or so that the "exclusion of women" did not become a more
    popular phrase than the "subjection of women." That term gave a
    fallacious twist both to observation and analysis. Primitive
    and modern men alike commonly EXCLUDE women, they seldom
    subject them. Similarly, in some societies, children and young
    people, all in fact but the elderly, are treated to methods of
    exclusion rather than of subjection.

    Early society is dominated by the elders; its practices and
    customs have been determined by them and, in the most primitive
    society, government is nothing but a gerontocracy, a government
    of old men. Even with chieftaincy the council of the elders is
    weighty and the heads of households have considerable
    influence. Are the elders the fighters or raiders of the tribe?
    No, they are its judges, its legislators and, most important of
    all, its magicians. Nor is the chief or king the fighter par
    excellence of the tribe. But he too may be and often is the
    tribal magician. Through their powers of magic elders and
    chiefs are responsible for the weather, for the reproduction of
    plants and animals, for the success of the crops, of hunts and
    catches, for the health and general welfare of the people. And
    in war? In war they are the most important personages too.
    Because they fight? No, because in war too they make magic;
    they charm the approaches to the village, they "doctor" the
    trails or the weapons or the canoes, they make war medicine,
    they invoke and propitiate the war gods. The warriors are the
    younger men, men whose efforts would be vain without the
    backing of their magic-working seniors or chiefs. The elders
    make peace and declare war. And it is at their dictate that the
    young men take to head-hunting or to raiding or even to
    stealing women.

    As to the subjection of women, what exists of it the elders are
    responsible for. It is they who scare a girl or shame her into
    being docile. It is they who marry her off against her will, it
    is they who set her unending tasks or shut her up in idleness.
    It is they who make her undergo the discomforts or miseries of
    what we call conventional life or bully her into exile or
    death.

    With this control of girls or women the warriors, the "standing
    army," have little or nothing to do, even less in primitive
    life than in modern. It is the old people, the old women at
    times as well as the old men. Again it is the old men who are
    leaders in the exclusion of the women. In control of the
    initiation of the youths, they separate them from their mothers
    or sisters and often decree for the initiates a ceremonial
    avoidance of all women for a set time. The penalties they
    threaten–sickness, decrepitude, effeminacy–are too dire to
    pass unheeded. This "avoidance" has been explained as due to
    the monopolistic spirit of the elders. With their women they
    want no interference by the youths. But a far more plausible
    explanation, I think, takes the avoidance as a concentration
    rite, so to speak, a symbol, if you like, of the life ahead,
    the life in which the boys, "made" men, are going to have
    little to do in public with women. For even after the special
    avoidance of the initiation period ends, the segregation of the
    sexes continues. Men keep together and away from women in their
    club-houses, and in all the places of assembly which are
    differentiated from the primitive club-house–the church, the
    council, the workshop, the gymnasium, the university, the
    play-house. And from all the interests which center in these
    places men have from time to time excluded women, they have
    excluded them from magic and religion, from arts and letters,
    from games, from politics and, let me add, from war.

    Why are men so exclusive? Because–the reason will seem almost
    too simple, I fear, for acceptance–because now and always men
    do not want to be bothered by women. Women get in our way, they
    say, women are a nuisance. Almost anywhere away from home women
    are a nuisance–in church organization, in the university, in
    business, etc. Of course if women can be kept apart from us in
    these activities and will stay in their place, if they join an
    order of nuns or deaconesses, if they go to a separate college
    in the university, if they will become good stenographers, we
    don't mind having their cooperation, we welcome it. Women may
    even go to war–as an absolutely separate division of the army,
    said the men of Dahomi, as non-combatant pahia women or workers
    of magic, said the Roro-speaking tribesmen of New Guinea, or as
    Red (dross nurses, say the men of Europe and America. If we men
    can be sure women will not interfere with us, we really do not
    mind. Women have only to give us that assurance of
    non-interference to make us doubt the assertion we sometimes
    make that in going to war they are interfering with the order
    of nature.

    AN INTERPRETATION OF SLAVOPHILISM

    BY ARTHUR D. REES

    PHILADELPHIA, PA.

    THERE are good reasons for believing that the Russians are
    practically the greatest peace people in Christendom. They are
    the least commercial in the competitive sense, the least
    capitalistic also, and as a people, the least combative in
    Europe, despite the wrecks of warring dynasties that ten
    centuries have left upon their plains and the miscellaneous
    strifes and calamities of all kinds that have beset them.

    Always expanding along lines of least resistance; absorbing by
    comparatively petty conquests, decaying or scanty peoples;
    reaching Kamchatka in the Far East with more ease than she
    reached the shores of the Baltic; never flinging her legions
    far and wide victoriously as did Rome, Spain, France or Great
    Britain–Russia remains to-day, for the most part, humble, and,
    in reality, a conquered people, living, dreaming and preaching
    a morality born both of this humility and of the physical
    environment that has helped to foster it. All Muscovy can not
    be judged by those few who live in the saddle–the Cossack
    population, men and women, numbers only about two million–nor
    by the pitiable pageant of despotism the observer beholds in
    their land: pogroms, poverty, disease, distress, militarism,
    orthodoxy and Pan-Slavism. Russia has a soul in spite of these;
    a gentle and beautiful soul, only half revealed, and too much
    concealed by her dilapidation and her dilemma; a peaceful soul,
    abnormally humble and devout, and in respect to these qualities
    unequalled in Christendom.

    Since the age of Vladimir the Holy, "The Beautiful Sun of
    Kief," in the tenth century, Russia has had the tradition of
    international peace. Vladimir wandered over the country, sword
    and battle ax in hand, like a reincarnation of Thor, armed with
    his mighty and wondrous hammer. Then came his yearning for a
    new religion–something to inspire his life better than
    Perun–Russia's old god of thunder–and the other idols, and a
    little later, the picturesque investigation of his peripatetic
    commissioners having been completed, he became a Christian of
    the Greek church, was baptized with many fine and grand
    ceremonies, compelled his docile people to do likewise, and,
    like a true Northman that he was–the great grandson of Rurik
    of the Baltic wilds–he so impressed his frowsy hordes, half
    Scythian and half Slav, that now in the hearts of their
    descendants, in their popular songs and legends, in those
    concerning Kief especially–a beautiful and pathetic strain of
    music eight centuries old–he, Vladimir, is still the central
    heroic figure; once a man, but now a kind of god, sent from
    Heaven to rule, enlighten and bring peace to his people and be
    known in story and song as "Vladimir the Holy, the Beautiful
    Sun of Kief."

    An old chronicle describes for us how his hordes drank their
    cup of trembling at his hands. There, around about the low
    hills of the southern Dnieper River, probably on the crumbling
    sandstone cliffs of Kief–the city, studded with jewel-like
    legends and famed for its "golden palaces," stood his
    candidates for baptism; near by were priests from
    Constantinople, gorgeously arrayed, chanting, in strains
    unknown to the populace, the Greek church baptismal service.
    Then the democratic immersion!–rich man, poor man and all, at
    Vladimir's command, wade into the baptismal waters, some up to
    their knees, some to their waists, some to their necks, and,
    thus finding a new faith from Heaven, they crossed themselves
    for the first time as the thunder rolled on high! Here is
    Russia remembering her Creator in the days of her youth–and
    forgetting Him ever since; from then on, Holy Russia! Possibly
    Holy Vladimir, at any rate, for becoming, with that ceremony,
    peaceable, except for self-defence, he gave up all of his idols
    and his aggressive sword. The former he scourged and cast into
    the river, the latter he sheathed in its scabbard. And all this
    about 988–the first peace movement of Holy Russia. The faith
    of it, and its vision and dream came early in her history and
    have not yet gone out or been extinguished.

    Before the next such movement, time enough passed by to give
    the seasons and the winds and rains full opportunity to whittle
    down old Kief's storied sandstone hills. In 1815, the
    much-expanded realm of Muscovy, then a partner in the holy
    alliance, proclaimed under Alexander the First, the ideal of
    peace. This Czar declared he would rule as a father over his
    children and in the interest of "justice, charity and peace,"
    and, in so doing, created the leading precedent for the peace
    program of Nicolas the Second.

    Alexander, who in the first half of his reign ruled liberally
    for the days of Napoleonic supremacy, no doubt was sincere in
    his desire to govern in the "spirit of brotherhood," but in the
    latter years of his power, he fell sadly short of this
    standard.

    Alexander the Second, the emancipator of forty-six million
    serfs, may have had some world peace ideal in mind when he in
    1874 promoted a conference in Brussels to codify the usages of
    war, but the reaction from his earlier liberalism was setting
    in about this time and, growing worse, led to his assassination
    in 1881.

    The next move in the direction of peace came, as the world
    rather well knows, through the present Czar, Nicolas the
    Second, who on ascending the throne in 1894, proclaimed that
    Russia would rule in the interests of peace and would cultivate
    the arts of it. In 1898 followed the first call for a World
    Peace Conference, and in 1899 came another circular with a
    similar object.

    But it is out of the kind heart of Muscovy, and from the
    troubled, humble and penitent soul of Russia that the real
    peace movement of her land has arisen. For many centuries
    calamities have been pouring upon her plains, profusely
    pouring–drought, famine and invasions without number; now
    Rurik and his Northmen to start the empire out of its
    prehistoric lethargy; their dynasty of conquering blood still
    sharing in the rulership of the land to-day; now the Tartars,
    remnants of whom with their high cheek bones are still visible
    in the Baltic provinces; particularly and always and ever
    poverty beyond description; poverty, disaster and conquest,
    like triple demons to humiliate the soul of Russia and keep her
    dumb for many centuries, except for the beauty of her unending
    song.

    And out of these conditions of life has grown the peace
    morality that is native to the Russian people; out of their
    sorrows and their conquered plains, out of their broken hearts
    too, although the economic genesis of it all is very apparent.

    The Russian people's Russia has ever been under the overlords
    heel, downtrodden years without number, and yet it is a land
    which has never produced a system of military tactics and
    training–forever dependent for these creations upon her
    neighbors; a land which has produced scarcely one great naval
    or military commander who to-day holds a place in history as do
    those of other nations; a land whose people have been usually
    led to slaughter like sheep by Northman or Teutonic or Polish
    generals; whose armies have never been noted for their great
    campaigns, and always have been poorly drilled, managed and
    fed, and never yet successful in any foreign wars. Surely from
    such a land as this, no widespread war-morality or
    world-conquering legions could come.

    In fact the very reverse has come to pass: the philosophy of
    Slavophilism has arisen in Muscovy, yet not so much arisen as
    it has developed with the Russian soul, not as a thing apart,
    but as a quality thereof, blossoming somehow with all other
    Russian things, out of the primitive Scythian darkness. The
    rebellious spirit having been crushed out of the generations
    since, what is left but non-resistance? Yet in these latter
    years a resisting spirit, nursed and suckled largely in western
    Europe, has falsely made it appear that all Russia was in arms,
    storming with chaotic unity at the church, the state and the
    army, deluging their ancient customs with the destructive and
    re-creative might of radicalism. Far and wide of the truth is
    this! Let no one think the vast heart of Russia has changed!
    Only the few have cast away the ancient quiet; only the few
    have the modern consciousness instead of the medieval,
    theocratic one; only the few are not at heart Slavophiles in
    feeling and in morality.

    This philosophy existed long in the national or social mind
    before it was crystallized into public doctrines, and exists
    even yet largely in its more primitive unworded or instinctive
    form, although it was Peter the Great who unconsciously awoke
    the latent and then unexpressed Slavophilic feelings and
    moralities when he, like a civilizing Pied Piper, charmed the
    chieftains of industry of Western Europe to follow his trail
    into Muscovy, his "Empire of Little Villages," and there
    regenerate them.

  • The Scarlet Letter

    The Scarlet Letter

    Aproximadamente 84.935 palavras.

    The Scarlet Letter

    by Nathaniel Hawthorne

    Contents

    THE CUSTOM-HOUSE
    THE SCARLET LETTER
    I. THE PRISON DOOR
    II. THE MARKET-PLACE
    III. THE RECOGNITION
    IV. THE INTERVIEW
    V. HESTER AT HER NEEDLE
    VI. PEARL
    VII. THE GOVERNOR’S HALL
    VIII. THE ELF-CHILD AND THE MINISTER
    IX. THE LEECH
    X. THE LEECH AND HIS PATIENT
    XI. THE INTERIOR OF A HEART
    XII. THE MINISTER’S VIGIL
    XIII. ANOTHER VIEW OF HESTER
    XIV. HESTER AND THE PHYSICIAN
    XV. HESTER AND PEARL
    XVI. A FOREST WALK
    XVII. THE PASTOR AND HIS PARISHIONER
    XVIII. A FLOOD OF SUNSHINE
    XIX. THE CHILD AT THE BROOKSIDE
    XX. THE MINISTER IN A MAZE
    XXI. THE NEW ENGLAND HOLIDAY
    XXII. THE PROCESSION
    XXIII. THE REVELATION OF THE SCARLET LETTER
    XXIV. CONCLUSION

    THE CUSTOM-HOUSE

    INTRODUCTORY TO “THE SCARLET LETTER”

    It is a little remarkable, that—though disinclined to talk overmuch of
    myself and my affairs at the fireside, and to my personal friends—an
    autobiographical impulse should twice in my life have taken possession
    of me, in addressing the public. The first time was three or four years
    since, when I favoured the reader—inexcusably, and for no earthly
    reason that either the indulgent reader or the intrusive author could
    imagine—with a description of my way of life in the deep quietude of an
    Old Manse. And now—because, beyond my deserts, I was happy enough to
    find a listener or two on the former occasion—I again seize the public
    by the button, and talk of my three years’ experience in a
    Custom-House. The example of the famous “P. P., Clerk of this Parish,”
    was never more faithfully followed. The truth seems to be, however,
    that when he casts his leaves forth upon the wind, the author
    addresses, not the many who will fling aside his volume, or never take
    it up, but the few who will understand him better than most of his
    schoolmates or lifemates. Some authors, indeed, do far more than this,
    and indulge themselves in such confidential depths of revelation as
    could fittingly be addressed only and exclusively to the one heart and
    mind of perfect sympathy; as if the printed book, thrown at large on
    the wide world, were certain to find out the divided segment of the
    writer’s own nature, and complete his circle of existence by bringing
    him into communion with it. It is scarcely decorous, however, to speak
    all, even where we speak impersonally. But, as thoughts are frozen and
    utterance benumbed, unless the speaker stand in some true relation with
    his audience, it may be pardonable to imagine that a friend, a kind and
    apprehensive, though not the closest friend, is listening to our talk;
    and then, a native reserve being thawed by this genial consciousness,
    we may prate of the circumstances that lie around us, and even of
    ourself, but still keep the inmost Me behind its veil. To this extent,
    and within these limits, an author, methinks, may be autobiographical,
    without violating either the reader’s rights or his own.

    It will be seen, likewise, that this Custom-House sketch has a certain
    propriety, of a kind always recognised in literature, as explaining how
    a large portion of the following pages came into my possession, and as
    offering proofs of the authenticity of a narrative therein contained.
    This, in fact—a desire to put myself in my true position as editor, or
    very little more, of the most prolix among the tales that make up my
    volume—this, and no other, is my true reason for assuming a personal
    relation with the public. In accomplishing the main purpose, it has
    appeared allowable, by a few extra touches, to give a faint
    representation of a mode of life not heretofore described, together
    with some of the characters that move in it, among whom the author
    happened to make one.

    In my native town of Salem, at the head of what, half a century ago, in
    the days of old King Derby, was a bustling wharf—but which is now
    burdened with decayed wooden warehouses, and exhibits few or no
    symptoms of commercial life; except, perhaps, a bark or brig, half-way
    down its melancholy length, discharging hides; or, nearer at hand, a
    Nova Scotia schooner, pitching out her cargo of firewood—at the head, I
    say, of this dilapidated wharf, which the tide often overflows, and
    along which, at the base and in the rear of the row of buildings, the
    track of many languid years is seen in a border of unthrifty
    grass—here, with a view from its front windows adown this not very
    enlivening prospect, and thence across the harbour, stands a spacious
    edifice of brick. From the loftiest point of its roof, during precisely
    three and a half hours of each forenoon, floats or droops, in breeze or
    calm, the banner of the republic; but with the thirteen stripes turned
    vertically, instead of horizontally, and thus indicating that a civil,
    and not a military, post of Uncle Sam’s government is here established.
    Its front is ornamented with a portico of half-a-dozen wooden pillars,
    supporting a balcony, beneath which a flight of wide granite steps
    descends towards the street. Over the entrance hovers an enormous
    specimen of the American eagle, with outspread wings, a shield before
    her breast, and, if I recollect aright, a bunch of intermingled
    thunderbolts and barbed arrows in each claw. With the customary
    infirmity of temper that characterizes this unhappy fowl, she appears
    by the fierceness of her beak and eye, and the general truculency of
    her attitude, to threaten mischief to the inoffensive community; and
    especially to warn all citizens careful of their safety against
    intruding on the premises which she overshadows with her wings.
    Nevertheless, vixenly as she looks, many people are seeking at this
    very moment to shelter themselves under the wing of the federal eagle;
    imagining, I presume, that her bosom has all the softness and snugness
    of an eiderdown pillow. But she has no great tenderness even in her
    best of moods, and, sooner or later—oftener soon than late—is apt to
    fling off her nestlings with a scratch of her claw, a dab of her beak,
    or a rankling wound from her barbed arrows.

    The pavement round about the above-described edifice—which we may as
    well name at once as the Custom-House of the port—has grass enough
    growing in its chinks to show that it has not, of late days, been worn
    by any multitudinous resort of business. In some months of the year,
    however, there often chances a forenoon when affairs move onward with a
    livelier tread. Such occasions might remind the elderly citizen of that
    period, before the last war with England, when Salem was a port by
    itself; not scorned, as she is now, by her own merchants and
    ship-owners, who permit her wharves to crumble to ruin while their
    ventures go to swell, needlessly and imperceptibly, the mighty flood of
    commerce at New York or Boston. On some such morning, when three or
    four vessels happen to have arrived at once usually from Africa or
    South America—or to be on the verge of their departure thitherward,
    there is a sound of frequent feet passing briskly up and down the
    granite steps. Here, before his own wife has greeted him, you may greet
    the sea-flushed ship-master, just in port, with his vessel’s papers
    under his arm in a tarnished tin box. Here, too, comes his owner,
    cheerful, sombre, gracious or in the sulks, accordingly as his scheme
    of the now accomplished voyage has been realized in merchandise that
    will readily be turned to gold, or has buried him under a bulk of
    incommodities such as nobody will care to rid him of. Here,
    likewise—the germ of the wrinkle-browed, grizzly-bearded, careworn
    merchant—we have the smart young clerk, who gets the taste of traffic
    as a wolf-cub does of blood, and already sends adventures in his
    master’s ships, when he had better be sailing mimic boats upon a
    mill-pond. Another figure in the scene is the outward-bound sailor, in
    quest of a protection; or the recently arrived one, pale and feeble,
    seeking a passport to the hospital. Nor must we forget the captains of
    the rusty little schooners that bring firewood from the British
    provinces; a rough-looking set of tarpaulins, without the alertness of
    the Yankee aspect, but contributing an item of no slight importance to
    our decaying trade.

    Cluster all these individuals together, as they sometimes were, with
    other miscellaneous ones to diversify the group, and, for the time
    being, it made the Custom-House a stirring scene. More frequently,
    however, on ascending the steps, you would discern— in the entry if it
    were summer time, or in their appropriate rooms if wintry or inclement
    weathers—a row of venerable figures, sitting in old-fashioned chairs,
    which were tipped on their hind legs back against the wall. Oftentimes
    they were asleep, but occasionally might be heard talking together, in
    voices between a speech and a snore, and with that lack of energy that
    distinguishes the occupants of alms-houses, and all other human beings
    who depend for subsistence on charity, on monopolized labour, or
    anything else but their own independent exertions. These old
    gentlemen—seated, like Matthew at the receipt of custom, but not very
    liable to be summoned thence, like him, for apostolic errands—were
    Custom-House officers.

    Furthermore, on the left hand as you enter the front door, is a certain
    room or office, about fifteen feet square, and of a lofty height, with
    two of its arched windows commanding a view of the aforesaid
    dilapidated wharf, and the third looking across a narrow lane, and
    along a portion of Derby Street. All three give glimpses of the shops
    of grocers, block-makers, slop-sellers, and ship-chandlers, around the
    doors of which are generally to be seen, laughing and gossiping,
    clusters of old salts, and such other wharf-rats as haunt the Wapping
    of a seaport. The room itself is cobwebbed, and dingy with old paint;
    its floor is strewn with grey sand, in a fashion that has elsewhere
    fallen into long disuse; and it is easy to conclude, from the general
    slovenliness of the place, that this is a sanctuary into which
    womankind, with her tools of magic, the broom and mop, has very
    infrequent access. In the way of furniture, there is a stove with a
    voluminous funnel; an old pine desk with a three-legged stool beside
    it; two or three wooden-bottom chairs, exceedingly decrepit and infirm;
    and—not to forget the library—on some shelves, a score or two of
    volumes of the Acts of Congress, and a bulky Digest of the Revenue
    laws. A tin pipe ascends through the ceiling, and forms a medium of
    vocal communication with other parts of the edifice. And here, some six
    months ago—pacing from corner to corner, or lounging on the long-legged
    stool, with his elbow on the desk, and his eyes wandering up and down
    the columns of the morning newspaper—you might have recognised,
    honoured reader, the same individual who welcomed you into his cheery
    little study, where the sunshine glimmered so pleasantly through the
    willow branches on the western side of the Old Manse. But now, should
    you go thither to seek him, you would inquire in vain for the Locofoco
    Surveyor. The besom of reform hath swept him out of office, and a
    worthier successor wears his dignity and pockets his emoluments.

    This old town of Salem—my native place, though I have dwelt much away
    from it both in boyhood and maturer years—possesses, or did possess, a
    hold on my affection, the force of which I have never realized during
    my seasons of actual residence here. Indeed, so far as its physical
    aspect is concerned, with its flat, unvaried surface, covered chiefly
    with wooden houses, few or none of which pretend to architectural
    beauty—its irregularity, which is neither picturesque nor quaint, but
    only tame—its long and lazy street, lounging wearisomely through the
    whole extent of the peninsula, with Gallows Hill and New Guinea at one
    end, and a view of the alms-house at the other—such being the features
    of my native town, it would be quite as reasonable to form a
    sentimental attachment to a disarranged checker-board. And yet, though
    invariably happiest elsewhere, there is within me a feeling for Old
    Salem, which, in lack of a better phrase, I must be content to call
    affection. The sentiment is probably assignable to the deep and aged
    roots which my family has stuck into the soil. It is now nearly two
    centuries and a quarter since the original Briton, the earliest
    emigrant of my name, made his appearance in the wild and
    forest-bordered settlement which has since become a city. And here his
    descendants have been born and died, and have mingled their earthly
    substance with the soil, until no small portion of it must necessarily
    be akin to the mortal frame wherewith, for a little while, I walk the
    streets. In part, therefore, the attachment which I speak of is the
    mere sensuous sympathy of dust for dust. Few of my countrymen can know
    what it is; nor, as frequent transplantation is perhaps better for the
    stock, need they consider it desirable to know.

    But the sentiment has likewise its moral quality. The figure of that
    first ancestor, invested by family tradition with a dim and dusky
    grandeur, was present to my boyish imagination as far back as I can
    remember. It still haunts me, and induces a sort of home-feeling with
    the past, which I scarcely claim in reference to the present phase of
    the town. I seem to have a stronger claim to a residence here on
    account of this grave, bearded, sable-cloaked, and steeple-crowned
    progenitor—who came so early, with his Bible and his sword, and trode
    the unworn street with such a stately port, and made so large a figure,
    as a man of war and peace—a stronger claim than for myself, whose name
    is seldom heard and my face hardly known. He was a soldier, legislator,
    judge; he was a ruler in the Church; he had all the Puritanic traits,
    both good and evil. He was likewise a bitter persecutor; as witness the
    Quakers, who have remembered him in their histories, and relate an
    incident of his hard severity towards a woman of their sect, which will
    last longer, it is to be feared, than any record of his better deeds,
    although these were many. His son, too, inherited the persecuting
    spirit, and made himself so conspicuous in the martyrdom of the
    witches, that their blood may fairly be said to have left a stain upon
    him. So deep a stain, indeed, that his dry old bones, in the
    Charter-street burial-ground, must still retain it, if they have not
    crumbled utterly to dust! I know not whether these ancestors of mine
    bethought themselves to repent, and ask pardon of Heaven for their
    cruelties; or whether they are now groaning under the heavy
    consequences of them in another state of being. At all events, I, the
    present writer, as their representative, hereby take shame upon myself
    for their sakes, and pray that any curse incurred by them—as I have
    heard, and as the dreary and unprosperous condition of the race, for
    many a long year back, would argue to exist—may be now and henceforth
    removed.

    Doubtless, however, either of these stern and black-browed Puritans
    would have thought it quite a sufficient retribution for his sins that,
    after so long a lapse of years, the old trunk of the family tree, with
    so much venerable moss upon it, should have borne, as its topmost
    bough, an idler like myself. No aim that I have ever cherished would
    they recognise as laudable; no success of mine—if my life, beyond its
    domestic scope, had ever been brightened by success—would they deem
    otherwise than worthless, if not positively disgraceful. “What is he?”
    murmurs one grey shadow of my forefathers to the other. “A writer of
    story books! What kind of business in life—what mode of glorifying God,
    or being serviceable to mankind in his day and generation—may that be?
    Why, the degenerate fellow might as well have been a fiddler!” Such are
    the compliments bandied between my great grandsires and myself, across
    the gulf of time! And yet, let them scorn me as they will, strong
    traits of their nature have intertwined themselves with mine.

    Planted deep, in the town’s earliest infancy and childhood, by these
    two earnest and energetic men, the race has ever since subsisted here;
    always, too, in respectability; never, so far as I have known,
    disgraced by a single unworthy member; but seldom or never, on the
    other hand, after the first two generations, performing any memorable
    deed, or so much as putting forward a claim to public notice.
    Gradually, they have sunk almost out of sight; as old houses, here and
    there about the streets, get covered half-way to the eaves by the
    accumulation of new soil. From father to son, for above a hundred
    years, they followed the sea; a grey-headed shipmaster, in each
    generation, retiring from the quarter-deck to the homestead, while a
    boy of fourteen took the hereditary place before the mast, confronting
    the salt spray and the gale which had blustered against his sire and
    grandsire. The boy, also in due time, passed from the forecastle to the
    cabin, spent a tempestuous manhood, and returned from his
    world-wanderings, to grow old, and die, and mingle his dust with the
    natal earth. This long connexion of a family with one spot, as its
    place of birth and burial, creates a kindred between the human being
    and the locality, quite independent of any charm in the scenery or
    moral circumstances that surround him. It is not love but instinct. The
    new inhabitant—who came himself from a foreign land, or whose father or
    grandfather came—has little claim to be called a Salemite; he has no
    conception of the oyster-like tenacity with which an old settler, over
    whom his third century is creeping, clings to the spot where his
    successive generations have been embedded. It is no matter that the
    place is joyless for him; that he is weary of the old wooden houses,
    the mud and dust, the dead level of site and sentiment, the chill east
    wind, and the chillest of social atmospheres;—all these, and whatever
    faults besides he may see or imagine, are nothing to the purpose. The
    spell survives, and just as powerfully as if the natal spot were an
    earthly paradise. So has it been in my case. I felt it almost as a
    destiny to make Salem my home; so that the mould of features and cast
    of character which had all along been familiar here—ever, as one
    representative of the race lay down in the grave, another assuming, as
    it were, his sentry-march along the main street—might still in my
    little day be seen and recognised in the old town. Nevertheless, this
    very sentiment is an evidence that the connexion, which has become an
    unhealthy one, should at last be severed. Human nature will not
    flourish, any more than a potato, if it be planted and re-planted, for
    too long a series of generations, in the same worn-out soil. My
    children have had other birth-places, and, so far as their fortunes may
    be within my control, shall strike their roots into unaccustomed earth.

    On emerging from the Old Manse, it was chiefly this strange, indolent,
    unjoyous attachment for my native town that brought me to fill a place
    in Uncle Sam’s brick edifice, when I might as well, or better, have
    gone somewhere else. My doom was on me. It was not the first time, nor
    the second, that I had gone away—as it seemed, permanently—but yet
    returned, like the bad halfpenny, or as if Salem were for me the
    inevitable centre of the universe. So, one fine morning I ascended the
    flight of granite steps, with the President’s commission in my pocket,
    and was introduced to the corps of gentlemen who were to aid me in my
    weighty responsibility as chief executive officer of the Custom-House.

    I doubt greatly—or, rather, I do not doubt at all—whether any public
    functionary of the United States, either in the civil or military line,
    has ever had such a patriarchal body of veterans under his orders as
    myself. The whereabouts of the Oldest Inhabitant was at once settled
    when I looked at them. For upwards of twenty years before this epoch,
    the independent position of the Collector had kept the Salem
    Custom-House out of the whirlpool of political vicissitude, which makes
    the tenure of office generally so fragile. A soldier—New England’s most
    distinguished soldier—he stood firmly on the pedestal of his gallant
    services; and, himself secure in the wise liberality of the successive
    administrations through which he had held office, he had been the
    safety of his subordinates in many an hour of danger and heart-quake.
    General Miller was radically conservative; a man over whose kindly
    nature habit had no slight influence; attaching himself strongly to
    familiar faces, and with difficulty moved to change, even when change
    might have brought unquestionable improvement. Thus, on taking charge
    of my department, I found few but aged men. They were ancient
    sea-captains, for the most part, who, after being tossed on every sea,
    and standing up sturdily against life’s tempestuous blast, had finally
    drifted into this quiet nook, where, with little to disturb them,
    except the periodical terrors of a Presidential election, they one and
    all acquired a new lease of existence. Though by no means less liable
    than their fellow-men to age and infirmity, they had evidently some
    talisman or other that kept death at bay. Two or three of their number,
    as I was assured, being gouty and rheumatic, or perhaps bed-ridden,
    never dreamed of making their appearance at the Custom-House during a
    large part of the year; but, after a torpid winter, would creep out
    into the warm sunshine of May or June, go lazily about what they termed
    duty, and, at their own leisure and convenience, betake themselves to
    bed again. I must plead guilty to the charge of abbreviating the
    official breath of more than one of these venerable servants of the
    republic. They were allowed, on my representation, to rest from their
    arduous labours, and soon afterwards—as if their sole principle of life
    had been zeal for their country’s service—as I verily believe it
    was—withdrew to a better world. It is a pious consolation to me that,
    through my interference, a sufficient space was allowed them for
    repentance of the evil and corrupt practices into which, as a matter of
    course, every Custom-House officer must be supposed to fall. Neither
    the front nor the back entrance of the Custom-House opens on the road
    to Paradise.

    The greater part of my officers were Whigs. It was well for their
    venerable brotherhood that the new Surveyor was not a politician, and
    though a faithful Democrat in principle, neither received nor held his
    office with any reference to political services. Had it been
    otherwise—had an active politician been put into this influential post,
    to assume the easy task of making head against a Whig Collector, whose
    infirmities withheld him from the personal administration of his
    office—hardly a man of the old corps would have drawn the breath of
    official life within a month after the exterminating angel had come up
    the Custom-House steps. According to the received code in such matters,
    it would have been nothing short of duty, in a politician, to bring
    every one of those white heads under the axe of the guillotine. It was
    plain enough to discern that the old fellows dreaded some such
    discourtesy at my hands. It pained, and at the same time amused me, to
    behold the terrors that attended my advent, to see a furrowed cheek,
    weather-beaten by half a century of storm, turn ashy pale at the glance
    of so harmless an individual as myself; to detect, as one or another
    addressed me, the tremor of a voice which, in long-past days, had been
    wont to bellow through a speaking-trumpet, hoarsely enough to frighten
    Boreas himself to silence. They knew, these excellent old persons,
    that, by all established rule—and, as regarded some of them, weighed by
    their own lack of efficiency for business—they ought to have given
    place to younger men, more orthodox in politics, and altogether fitter
    than themselves to serve our common Uncle. I knew it, too, but could
    never quite find in my heart to act upon the knowledge. Much and
    deservedly to my own discredit, therefore, and considerably to the
    detriment of my official conscience, they continued, during my
    incumbency, to creep about the wharves, and loiter up and down the
    Custom-House steps. They spent a good deal of time, also, asleep in
    their accustomed corners, with their chairs tilted back against the
    walls; awaking, however, once or twice in the forenoon, to bore one
    another with the several thousandth repetition of old sea-stories and
    mouldy jokes, that had grown to be passwords and countersigns among
    them.

    The discovery was soon made, I imagine, that the new Surveyor had no
    great harm in him. So, with lightsome hearts and the happy
    consciousness of being usefully employed—in their own behalf at least,
    if not for our beloved country—these good old gentlemen went through
    the various formalities of office. Sagaciously under their spectacles,
    did they peep into the holds of vessels. Mighty was their fuss about
    little matters, and marvellous, sometimes, the obtuseness that allowed
    greater ones to slip between their fingers! Whenever such a mischance
    occurred—when a waggon-load of valuable merchandise had been smuggled
    ashore, at noonday, perhaps, and directly beneath their unsuspicious
    noses—nothing could exceed the vigilance and alacrity with which they
    proceeded to lock, and double-lock, and secure with tape and
    sealing-wax, all the avenues of the delinquent vessel. Instead of a
    reprimand for their previous negligence, the case seemed rather to
    require an eulogium on their praiseworthy caution after the mischief
    had happened; a grateful recognition of the promptitude of their zeal
    the moment that there was no longer any remedy.

    Unless people are more than commonly disagreeable, it is my foolish
    habit to contract a kindness for them. The better part of my
    companion’s character, if it have a better part, is that which usually
    comes uppermost in my regard, and forms the type whereby I recognise
    the man. As most of these old Custom-House officers had good traits,
    and as my position in reference to them, being paternal and protective,
    was favourable to the growth of friendly sentiments, I soon grew to
    like them all. It was pleasant in the summer forenoons—when the fervent
    heat, that almost liquefied the rest of the human family, merely
    communicated a genial warmth to their half torpid systems—it was
    pleasant to hear them chatting in the back entry, a row of them all
    tipped against the wall, as usual; while the frozen witticisms of past
    generations were thawed out, and came bubbling with laughter from their
    lips. Externally, the jollity of aged men has much in common with the
    mirth of children; the intellect, any more than a deep sense of humour,
    has little to do with the matter; it is, with both, a gleam that plays
    upon the surface, and imparts a sunny and cheery aspect alike to the
    green branch and grey, mouldering trunk. In one case, however, it is
    real sunshine; in the other, it more resembles the phosphorescent glow
    of decaying wood.

    It would be sad injustice, the reader must understand, to represent all
    my excellent old friends as in their dotage. In the first place, my
    coadjutors were not invariably old; there were men among them in their
    strength and prime, of marked ability and energy, and altogether
    superior to the sluggish and dependent mode of life on which their evil
    stars had cast them. Then, moreover, the white locks of age were
    sometimes found to be the thatch of an intellectual tenement in good
    repair. But, as respects the majority of my corps of veterans, there
    will be no wrong done if I characterize them generally as a set of
    wearisome old souls, who had gathered nothing worth preservation from
    their varied experience of life. They seemed to have flung away all the
    golden grain of practical wisdom, which they had enjoyed so many
    opportunities of harvesting, and most carefully to have stored their
    memory with the husks. They spoke with far more interest and unction of
    their morning’s breakfast, or yesterday’s, today’s, or tomorrow’s
    dinner, than of the shipwreck of forty or fifty years ago, and all the
    world’s wonders which they had witnessed with their youthful eyes.

    The father of the Custom-House—the patriarch, not only of this little
    squad of officials, but, I am bold to say, of the respectable body of
    tide-waiters all over the United States—was a certain permanent
    Inspector. He might truly be termed a legitimate son of the revenue
    system, dyed in the wool, or rather born in the purple; since his sire,
    a Revolutionary colonel, and formerly collector of the port, had
    created an office for him, and appointed him to fill it, at a period of
    the early ages which few living men can now remember. This Inspector,
    when I first knew him, was a man of fourscore years, or thereabouts,
    and certainly one of the most wonderful specimens of winter-green that
    you would be likely to discover in a lifetime’s search. With his florid
    cheek, his compact figure smartly arrayed in a bright-buttoned blue
    coat, his brisk and vigorous step, and his hale and hearty aspect,
    altogether he seemed—not young, indeed—but a kind of new contrivance of
    Mother Nature in the shape of man, whom age and infirmity had no
    business to touch. His voice and laugh, which perpetually re-echoed
    through the Custom-House, had nothing of the tremulous quaver and
    cackle of an old man’s utterance; they came strutting out of his lungs,
    like the crow of a cock, or the blast of a clarion. Looking at him
    merely as an animal—and there was very little else to look at—he was a
    most satisfactory object, from the thorough healthfulness and
    wholesomeness of his system, and his capacity, at that extreme age, to
    enjoy all, or nearly all, the delights which he had ever aimed at or
    conceived of. The careless security of his life in the Custom-House, on
    a regular income, and with but slight and infrequent apprehensions of
    removal, had no doubt contributed to make time pass lightly over him.
    The original and more potent causes, however, lay in the rare
    perfection of his animal nature, the moderate proportion of intellect,
    and the very trifling admixture of moral and spiritual ingredients;
    these latter qualities, indeed, being in barely enough measure to keep
    the old gentleman from walking on all-fours. He possessed no power of
    thought, no depth of feeling, no troublesome sensibilities: nothing, in
    short, but a few commonplace instincts, which, aided by the cheerful
    temper which grew inevitably out of his physical well-being, did duty
    very respectably, and to general acceptance, in lieu of a heart. He had
    been the husband of three wives, all long since dead; the father of
    twenty children, most of whom, at every age of childhood or maturity,
    had likewise returned to dust. Here, one would suppose, might have been
    sorrow enough to imbue the sunniest disposition through and through
    with a sable tinge. Not so with our old Inspector. One brief sigh
    sufficed to carry off the entire burden of these dismal reminiscences.
    The next moment he was as ready for sport as any unbreeched infant: far
    readier than the Collector’s junior clerk, who at nineteen years was
    much the elder and graver man of the two.

    I used to watch and study this patriarchal personage with, I think,
    livelier curiosity than any other form of humanity there presented to
    my notice. He was, in truth, a rare phenomenon; so perfect, in one
    point of view; so shallow, so delusive, so impalpable such an absolute
    nonentity, in every other. My conclusion was that he had no soul, no
    heart, no mind; nothing, as I have already said, but instincts; and
    yet, withal, so cunningly had the few materials of his character been
    put together that there was no painful perception of deficiency, but,
    on my part, an entire contentment with what I found in him. It might be
    difficult—and it was so—to conceive how he should exist hereafter, so
    earthly and sensuous did he seem; but surely his existence here,
    admitting that it was to terminate with his last breath, had been not
    unkindly given; with no higher moral responsibilities than the beasts
    of the field, but with a larger scope of enjoyment than theirs, and
    with all their blessed immunity from the dreariness and duskiness of
    age.

    One point in which he had vastly the advantage over his four-footed
    brethren was his ability to recollect the good dinners which it had
    made no small portion of the happiness of his life to eat. His
    gourmandism was a highly agreeable trait; and to hear him talk of roast
    meat was as appetizing as a pickle or an oyster. As he possessed no
    higher attribute, and neither sacrificed nor vitiated any spiritual
    endowment by devoting all his energies and ingenuities to subserve the
    delight and profit of his maw, it always pleased and satisfied me to
    hear him expatiate on fish, poultry, and butcher’s meat, and the most
    eligible methods of preparing them for the table. His reminiscences of
    good cheer, however ancient the date of the actual banquet, seemed to
    bring the savour of pig or turkey under one’s very nostrils. There were
    flavours on his palate that had lingered there not less than sixty or
    seventy years, and were still apparently as fresh as that of the mutton
    chop which he had just devoured for his breakfast. I have heard him
    smack his lips over dinners, every guest at which, except himself, had
    long been food for worms. It was marvellous to observe how the ghosts
    of bygone meals were continually rising up before him—not in anger or
    retribution, but as if grateful for his former appreciation, and
    seeking to reduplicate an endless series of enjoyment, at once shadowy
    and sensual: a tenderloin of beef, a hind-quarter of veal, a spare-rib
    of pork, a particular chicken, or a remarkably praiseworthy turkey,
    which had perhaps adorned his board in the days of the elder Adams,
    would be remembered; while all the subsequent experience of our race,
    and all the events that brightened or darkened his individual career,
    had gone over him with as little permanent effect as the passing
    breeze. The chief tragic event of the old man’s life, so far as I could
    judge, was his mishap with a certain goose, which lived and died some
    twenty or forty years ago: a goose of most promising figure, but which,
    at table, proved so inveterately tough, that the carving-knife would
    make no impression on its carcase, and it could only be divided with an
    axe and handsaw.

    But it is time to quit this sketch; on which, however, I should be glad
    to dwell at considerably more length, because of all men whom I have
    ever known, this individual was fittest to be a Custom-House officer.
    Most persons, owing to causes which I may not have space to hint at,
    suffer moral detriment from this peculiar mode of life. The old
    Inspector was incapable of it; and, were he to continue in office to
    the end of time, would be just as good as he was then, and sit down to
    dinner with just as good an appetite.

    There is one likeness, without which my gallery of Custom-House
    portraits would be strangely incomplete, but which my comparatively few
    opportunities for observation enable me to sketch only in the merest
    outline. It is that of the Collector, our gallant old General, who,
    after his brilliant military service, subsequently to which he had
    ruled over a wild Western territory, had come hither, twenty years
    before, to spend the decline of his varied and honourable life.

    The brave soldier had already numbered, nearly or quite, his
    three-score years and ten, and was pursuing the remainder of his
    earthly march, burdened with infirmities which even the martial music
    of his own spirit-stirring recollections could do little towards
    lightening. The step was palsied now, that had been foremost in the
    charge. It was only with the assistance of a servant, and by leaning
    his hand heavily on the iron balustrade, that he could slowly and
    painfully ascend the Custom-House steps, and, with a toilsome progress
    across the floor, attain his customary chair beside the fireplace.
    There he used to sit, gazing with a somewhat dim serenity of aspect at
    the figures that came and went, amid the rustle of papers, the
    administering of oaths, the discussion of business, and the casual talk
    of the office; all which sounds and circumstances seemed but
    indistinctly to impress his senses, and hardly to make their way into
    his inner sphere of contemplation. His countenance, in this repose, was
    mild and kindly. If his notice was sought, an expression of courtesy
    and interest gleamed out upon his features, proving that there was
    light within him, and that it was only the outward medium of the
    intellectual lamp that obstructed the rays in their passage. The closer
    you penetrated to the substance of his mind, the sounder it appeared.
    When no longer called upon to speak or listen—either of which
    operations cost him an evident effort—his face would briefly subside
    into its former not uncheerful quietude. It was not painful to behold
    this look; for, though dim, it had not the imbecility of decaying age.
    The framework of his nature, originally strong and massive, was not yet
    crumpled into ruin.

    To observe and define his character, however, under such disadvantages,
    was as difficult a task as to trace out and build up anew, in
    imagination, an old fortress, like Ticonderoga, from a view of its grey
    and broken ruins. Here and there, perchance, the walls may remain
    almost complete; but elsewhere may be only a shapeless mound, cumbrous
    with its very strength, and overgrown, through long years of peace and
    neglect, with grass and alien weeds.

    Nevertheless, looking at the old warrior with affection—for, slight as
    was the communication between us, my feeling towards him, like that of
    all bipeds and quadrupeds who knew him, might not improperly be termed
    so,—I could discern the main points of his portrait. It was marked with
    the noble and heroic qualities which showed it to be not a mere
    accident, but of good right, that he had won a distinguished name. His
    spirit could never, I conceive, have been characterized by an uneasy
    activity; it must, at any period of his life, have required an impulse
    to set him in motion; but once stirred up, with obstacles to overcome,
    and an adequate object to be attained, it was not in the man to give
    out or fail. The heat that had formerly pervaded his nature, and which
    was not yet extinct, was never of the kind that flashes and flickers in
    a blaze; but rather a deep red glow, as of iron in a furnace. Weight,
    solidity, firmness—this was the expression of his repose, even in such
    decay as had crept untimely over him at the period of which I speak.
    But I could imagine, even then, that, under some excitement which
    should go deeply into his consciousness—roused by a trumpet’s peal,
    loud enough to awaken all of his energies that were not dead, but only
    slumbering—he was yet capable of flinging off his infirmities like a
    sick man’s gown, dropping the staff of age to seize a battle-sword, and
    starting up once more a warrior. And, in so intense a moment his
    demeanour would have still been calm. Such an exhibition, however, was
    but to be pictured in fancy; not to be anticipated, nor desired. What I
    saw in him—as evidently as the indestructible ramparts of Old
    Ticonderoga, already cited as the most appropriate simile—was the
    features of stubborn and ponderous endurance, which might well have
    amounted to obstinacy in his earlier days; of integrity, that, like
    most of his other endowments, lay in a somewhat heavy mass, and was
    just as unmalleable or unmanageable as a ton of iron ore; and of
    benevolence which, fiercely as he led the bayonets on at Chippewa or
    Fort Erie, I take to be of quite as genuine a stamp as what actuates
    any or all the polemical philanthropists of the age. He had slain men
    with his own hand, for aught I know—certainly, they had fallen like
    blades of grass at the sweep of the scythe before the charge to which
    his spirit imparted its triumphant energy—but, be that as it might,
    there was never in his heart so much cruelty as would have brushed the
    down off a butterfly’s wing. I have not known the man to whose innate
    kindliness I would more confidently make an appeal.

    Many characteristics—and those, too, which contribute not the least
    forcibly to impart resemblance in a sketch—must have vanished, or been
    obscured, before I met the General. All merely graceful attributes are
    usually the most evanescent; nor does nature adorn the human ruin with
    blossoms of new beauty, that have their roots and proper nutriment only
    in the chinks and crevices of decay, as she sows wall-flowers over the
    ruined fortress of Ticonderoga. Still, even in respect of grace and
    beauty, there were points well worth noting. A ray of humour, now and
    then, would make its way through the veil of dim obstruction, and
    glimmer pleasantly upon our faces. A trait of native elegance, seldom
    seen in the masculine character after childhood or early youth, was
    shown in the General’s fondness for the sight and fragrance of flowers.
    An old soldier might be supposed to prize only the bloody laurel on his
    brow; but here was one who seemed to have a young girl’s appreciation
    of the floral tribe.

    There, beside the fireplace, the brave old General used to sit; while
    the Surveyor—though seldom, when it could be avoided, taking upon
    himself the difficult task of engaging him in conversation—was fond of
    standing at a distance, and watching his quiet and almost slumberous
    countenance. He seemed away from us, although we saw him but a few
    yards off; remote, though we passed close beside his chair;
    unattainable, though we might have stretched forth our hands and
    touched his own. It might be that he lived a more real life within his
    thoughts than amid the unappropriate environment of the Collector’s
    office. The evolutions of the parade; the tumult of the battle; the
    flourish of old heroic music, heard thirty years before—such scenes and
    sounds, perhaps, were all alive before his intellectual sense.
    Meanwhile, the merchants and ship-masters, the spruce clerks and
    uncouth sailors, entered and departed; the bustle of his commercial and
    Custom-House life kept up its little murmur round about him; and
    neither with the men nor their affairs did the General appear to
    sustain the most distant relation. He was as much out of place as an
    old sword—now rusty, but which had flashed once in the battle’s front,
    and showed still a bright gleam along its blade—would have been among
    the inkstands, paper-folders, and mahogany rulers on the Deputy
    Collector’s desk.

    There was one thing that much aided me in renewing and re-creating the
    stalwart soldier of the Niagara frontier—the man of true and simple
    energy. It was the recollection of those memorable words of his—“I’ll
    try, Sir”—spoken on the very verge of a desperate and heroic
    enterprise, and breathing the soul and spirit of New England hardihood,
    comprehending all perils, and encountering all. If, in our country,
    valour were rewarded by heraldic honour, this phrase—which it seems so
    easy to speak, but which only he, with such a task of danger and glory
    before him, has ever spoken—would be the best and fittest of all
    mottoes for the General’s shield of arms.

    It contributes greatly towards a man’s moral and intellectual health to
    be brought into habits of companionship with individuals unlike
    himself, who care little for his pursuits, and whose sphere and
    abilities he must go out of himself to appreciate. The accidents of my
    life have often afforded me this advantage, but never with more fulness
    and variety than during my continuance in office. There was one man,
    especially, the observation of whose character gave me a new idea of
    talent. His gifts were emphatically those of a man of business; prompt,
    acute, clear-minded; with an eye that saw through all perplexities, and
    a faculty of arrangement that made them vanish as by the waving of an
    enchanter’s wand. Bred up from boyhood in the Custom-House, it was his
    proper field of activity; and the many intricacies of business, so
    harassing to the interloper, presented themselves before him with the
    regularity of a perfectly comprehended system. In my contemplation, he
    stood as the ideal of his class. He was, indeed, the Custom-House in
    himself; or, at all events, the mainspring that kept its variously
    revolving wheels in motion; for, in an institution like this, where its
    officers are appointed to subserve their own profit and convenience,
    and seldom with a leading reference to their fitness for the duty to be
    performed, they must perforce seek elsewhere the dexterity which is not
    in them. Thus, by an inevitable necessity, as a magnet attracts
    steel-filings, so did our man of business draw to himself the
    difficulties which everybody met with. With an easy condescension, and
    kind forbearance towards our stupidity—which, to his order of mind,
    must have seemed little short of crime—would he forth-with, by the
    merest touch of his finger, make the incomprehensible as clear as
    daylight. The merchants valued him not less than we, his esoteric
    friends. His integrity was perfect; it was a law of nature with him,
    rather than a choice or a principle; nor can it be otherwise than the
    main condition of an intellect so remarkably clear and accurate as his
    to be honest and regular in the administration of affairs. A stain on
    his conscience, as to anything that came within the range of his
    vocation, would trouble such a man very much in the same way, though to
    a far greater degree, than an error in the balance of an account, or an
    ink-blot on the fair page of a book of record. Here, in a word—and it
    is a rare instance in my life—I had met with a person thoroughly
    adapted to the situation which he held.

    Such were some of the people with whom I now found myself connected. I
    took it in good part, at the hands of Providence, that I was thrown
    into a position so little akin to my past habits; and set myself
    seriously to gather from it whatever profit was to be had. After my
    fellowship of toil and impracticable schemes with the dreamy brethren
    of Brook Farm; after living for three years within the subtle influence
    of an intellect like Emerson’s; after those wild, free days on the
    Assabeth, indulging fantastic speculations, beside our fire of fallen
    boughs, with Ellery Channing; after talking with Thoreau about
    pine-trees and Indian relics in his hermitage at Walden; after growing
    fastidious by sympathy with the classic refinement of Hillard’s
    culture; after becoming imbued with poetic sentiment at Longfellow’s
    hearthstone—it was time, at length, that I should exercise other
    faculties of my nature, and nourish myself with food for which I had
    hitherto had little appetite. Even the old Inspector was desirable, as
    a change of diet, to a man who had known Alcott. I looked upon it as an
    evidence, in some measure, of a system naturally well balanced, and
    lacking no essential part of a thorough organization, that, with such
    associates to remember, I could mingle at once with men of altogether
    different qualities, and never murmur at the change.

    Literature, its exertions and objects, were now of little moment in my
    regard. I cared not at this period for books; they were apart from me.
    Nature—except it were human nature—the nature that is developed in
    earth and sky, was, in one sense, hidden from me; and all the
    imaginative delight wherewith it had been spiritualized passed away out
    of my mind. A gift, a faculty, if it had not been departed, was
    suspended and inanimate within me. There would have been something sad,
    unutterably dreary, in all this, had I not been conscious that it lay
    at my own option to recall whatever was valuable in the past. It might
    be true, indeed, that this was a life which could not, with impunity,
    be lived too long; else, it might make me permanently other than I had
    been, without transforming me into any shape which it would be worth my
    while to take. But I never considered it as other than a transitory
    life. There was always a prophetic instinct, a low whisper in my ear,
    that within no long period, and whenever a new change of custom should
    be essential to my good, change would come.

    Meanwhile, there I was, a Surveyor of the Revenue and, so far as I have
    been able to understand, as good a Surveyor as need be. A man of
    thought, fancy, and sensibility (had he ten times the Surveyor’s
    proportion of those qualities), may, at any time, be a man of affairs,
    if he will only choose to give himself the trouble. My fellow-officers,
    and the merchants and sea-captains with whom my official duties brought
    me into any manner of connection, viewed me in no other light, and
    probably knew me in no other character. None of them, I presume, had
    ever read a page of my inditing, or would have cared a fig the more for
    me if they had read them all; nor would it have mended the matter, in
    the least, had those same unprofitable pages been written with a pen
    like that of Burns or of Chaucer, each of whom was a Custom-House
    officer in his day, as well as I. It is a good lesson—though it may
    often be a hard one—for a man who has dreamed of literary fame, and of
    making for himself a rank among the world’s dignitaries by such means,
    to step aside out of the narrow circle in which his claims are
    recognized and to find how utterly devoid of significance, beyond that
    circle, is all that he achieves, and all he aims at. I know not that I
    especially needed the lesson, either in the way of warning or rebuke;
    but at any rate, I learned it thoroughly: nor, it gives me pleasure to
    reflect, did the truth, as it came home to my perception, ever cost me
    a pang, or require to be thrown off in a sigh. In the way of literary
    talk, it is true, the Naval Officer—an excellent fellow, who came into
    the office with me, and went out only a little later—would often engage
    me in a discussion about one or the other of his favourite topics,
    Napoleon or Shakespeare. The Collector’s junior clerk, too a young
    gentleman who, it was whispered occasionally covered a sheet of Uncle
    Sam’s letter paper with what (at the distance of a few yards) looked
    very much like poetry—used now and then to speak to me of books, as
    matters with which I might possibly be conversant. This was my all of
    lettered intercourse; and it was quite sufficient for my necessities.

    No longer seeking nor caring that my name should be blasoned abroad on
    title-pages, I smiled to think that it had now another kind of vogue.
    The Custom-House marker imprinted it, with a stencil and black paint,
    on pepper-bags, and baskets of anatto, and cigar-boxes, and bales of
    all kinds of dutiable merchandise, in testimony that these commodities
    had paid the impost, and gone regularly through the office. Borne on
    such queer vehicle of fame, a knowledge of my existence, so far as a
    name conveys it, was carried where it had never been before, and, I
    hope, will never go again.

    But the past was not dead. Once in a great while, the thoughts that had
    seemed so vital and so active, yet had been put to rest so quietly,
    revived again. One of the most remarkable occasions, when the habit of
    bygone days awoke in me, was that which brings it within the law of
    literary propriety to offer the public the sketch which I am now
    writing.

    In the second storey of the Custom-House there is a large room, in
    which the brick-work and naked rafters have never been covered with
    panelling and plaster. The edifice—originally projected on a scale
    adapted to the old commercial enterprise of the port, and with an idea
    of subsequent prosperity destined never to be realized—contains far
    more space than its occupants know what to do with. This airy hall,
    therefore, over the Collector’s apartments, remains unfinished to this
    day, and, in spite of the aged cobwebs that festoon its dusky beams,
    appears still to await the labour of the carpenter and mason. At one
    end of the room, in a recess, were a number of barrels piled one upon
    another, containing bundles of official documents. Large quantities of
    similar rubbish lay lumbering the floor. It was sorrowful to think how
    many days, and weeks, and months, and years of toil had been wasted on
    these musty papers, which were now only an encumbrance on earth, and
    were hidden away in this forgotten corner, never more to be glanced at
    by human eyes. But then, what reams of other manuscripts—filled, not
    with the dulness of official formalities, but with the thought of
    inventive brains and the rich effusion of deep hearts—had gone equally
    to oblivion; and that, moreover, without serving a purpose in their
    day, as these heaped-up papers had, and—saddest of all—without
    purchasing for their writers the comfortable livelihood which the
    clerks of the Custom-House had gained by these worthless scratchings of
    the pen. Yet not altogether worthless, perhaps, as materials of local
    history. Here, no doubt, statistics of the former commerce of Salem
    might be discovered, and memorials of her princely merchants—old King
    Derby—old Billy Gray—old Simon Forrester—and many another magnate in
    his day, whose powdered head, however, was scarcely in the tomb before
    his mountain pile of wealth began to dwindle. The founders of the
    greater part of the families which now compose the aristocracy of Salem
    might here be traced, from the petty and obscure beginnings of their
    traffic, at periods generally much posterior to the Revolution, upward
    to what their children look upon as long-established rank.

    Prior to the Revolution there is a dearth of records; the earlier
    documents and archives of the Custom-House having, probably, been
    carried off to Halifax, when all the king’s officials accompanied the
    British army in its flight from Boston. It has often been a matter of
    regret with me; for, going back, perhaps, to the days of the
    Protectorate, those papers must have contained many references to
    forgotten or remembered men, and to antique customs, which would have
    affected me with the same pleasure as when I used to pick up Indian
    arrow-heads in the field near the Old Manse.

    But, one idle and rainy day, it was my fortune to make a discovery of
    some little interest. Poking and burrowing into the heaped-up rubbish
    in the corner, unfolding one and another document, and reading the
    names of vessels that had long ago foundered at sea or rotted at the
    wharves, and those of merchants never heard of now on ’Change, nor very
    readily decipherable on their mossy tombstones; glancing at such
    matters with the saddened, weary, half-reluctant interest which we
    bestow on the corpse of dead activity—and exerting my fancy, sluggish
    with little use, to raise up from these dry bones an image of the old
    town’s brighter aspect, when India was a new region, and only Salem
    knew the way thither—I chanced to lay my hand on a small package,
    carefully done up in a piece of ancient yellow parchment. This envelope
    had the air of an official record of some period long past, when clerks
    engrossed their stiff and formal chirography on more substantial
    materials than at present. There was something about it that quickened
    an instinctive curiosity, and made me undo the faded red tape that tied
    up the package, with the sense that a treasure would here be brought to
    light. Unbending the rigid folds of the parchment cover, I found it to
    be a commission, under the hand and seal of Governor Shirley, in favour
    of one Jonathan Pue, as Surveyor of His Majesty’s Customs for the Port
    of Salem, in the Province of Massachusetts Bay. I remembered to have
    read (probably in Felt’s “Annals”) a notice of the decease of Mr.
    Surveyor Pue, about fourscore years ago; and likewise, in a newspaper
    of recent times, an account of the digging up of his remains in the
    little graveyard of St. Peter’s Church, during the renewal of that
    edifice. Nothing, if I rightly call to mind, was left of my respected
    predecessor, save an imperfect skeleton, and some fragments of apparel,
    and a wig of majestic frizzle, which, unlike the head that it once
    adorned, was in very satisfactory preservation. But, on examining the
    papers which the parchment commission served to envelop, I found more
    traces of Mr. Pue’s mental part, and the internal operations of his
    head, than the frizzled wig had contained of the venerable skull
    itself.

    They were documents, in short, not official, but of a private nature,
    or, at least, written in his private capacity, and apparently with his
    own hand. I could account for their being included in the heap of
    Custom-House lumber only by the fact that Mr. Pue’s death had happened
    suddenly, and that these papers, which he probably kept in his official
    desk, had never come to the knowledge of his heirs, or were supposed to
    relate to the business of the revenue. On the transfer of the archives
    to Halifax, this package, proving to be of no public concern, was left
    behind, and had remained ever since unopened.

    The ancient Surveyor—being little molested, I suppose, at that early
    day with business pertaining to his office—seems to have devoted some
    of his many leisure hours to researches as a local antiquarian, and
    other inquisitions of a similar nature. These supplied material for
    petty activity to a mind that would otherwise have been eaten up with
    rust. A portion of his facts, by the by, did me good service in the
    preparation of the article entitled “MAIN STREET,” included in the
    present volume. The remainder may perhaps be applied to purposes
    equally valuable hereafter, or not impossibly may be worked up, so far
    as they go, into a regular history of Salem, should my veneration for
    the natal soil ever impel me to so pious a task. Meanwhile, they shall
    be at the command of any gentleman, inclined and competent, to take the
    unprofitable labour off my hands. As a final disposition I contemplate
    depositing them with the Essex Historical Society. But the object that
    most drew my attention to the mysterious package was a certain affair
    of fine red cloth, much worn and faded, There were traces about it of
    gold embroidery, which, however, was greatly frayed and defaced, so
    that none, or very little, of the glitter was left. It had been
    wrought, as was easy to perceive, with wonderful skill of needlework;
    and the stitch (as I am assured by ladies conversant with such
    mysteries) gives evidence of a now forgotten art, not to be discovered
    even by the process of picking out the threads. This rag of scarlet
    cloth—for time, and wear, and a sacrilegious moth had reduced it to
    little other than a rag—on careful examination, assumed the shape of a
    letter.

    It was the capital letter A. By an accurate measurement, each limb
    proved to be precisely three inches and a quarter in length. It had
    been intended, there could be no doubt, as an ornamental article of
    dress; but how it was to be worn, or what rank, honour, and dignity, in
    by-past times, were signified by it, was a riddle which (so evanescent
    are the fashions of the world in these particulars) I saw little hope
    of solving. And yet it strangely interested me. My eyes fastened
    themselves upon the old scarlet letter, and would not be turned aside.
    Certainly there was some deep meaning in it most worthy of
    interpretation, and which, as it were, streamed forth from the mystic
    symbol, subtly communicating itself to my sensibilities, but evading
    the analysis of my mind.

    When thus perplexed—and cogitating, among other hypotheses, whether the
    letter might not have been one of those decorations which the white men
    used to contrive in order to take the eyes of Indians—I happened to
    place it on my breast. It seemed to me—the reader may smile, but must
    not doubt my word—it seemed to me, then, that I experienced a sensation
    not altogether physical, yet almost so, as of burning heat, and as if
    the letter were not of red cloth, but red-hot iron. I shuddered, and
    involuntarily let it fall upon the floor.

    In the absorbing contemplation of the scarlet letter, I had hitherto
    neglected to examine a small roll of dingy paper, around which it had
    been twisted. This I now opened, and had the satisfaction to find
    recorded by the old Surveyor’s pen, a reasonably complete explanation
    of the whole affair. There were several foolscap sheets, containing
    many particulars respecting the life and conversation of one Hester
    Prynne, who appeared to have been rather a noteworthy personage in the
    view of our ancestors. She had flourished during the period between the
    early days of Massachusetts and the close of the seventeenth century.
    Aged persons, alive in the time of Mr. Surveyor Pue, and from whose
    oral testimony he had made up his narrative, remembered her, in their
    youth, as a very old, but not decrepit woman, of a stately and solemn
    aspect. It had been her habit, from an almost immemorial date, to go
    about the country as a kind of voluntary nurse, and doing whatever
    miscellaneous good she might; taking upon herself, likewise, to give
    advice in all matters, especially those of the heart, by which means—as
    a person of such propensities inevitably must—she gained from many
    people the reverence due to an angel, but, I should imagine, was looked
    upon by others as an intruder and a nuisance. Prying further into the
    manuscript, I found the record of other doings and sufferings of this
    singular woman, for most of which the reader is referred to the story
    entitled “THE SCARLET LETTER”; and it should be borne carefully in mind
    that the main facts of that story are authorized and authenticated by
    the document of Mr. Surveyor Pue. The original papers, together with
    the scarlet letter itself—a most curious relic—are still in my
    possession, and shall be freely exhibited to whomsoever, induced by the
    great interest of the narrative, may desire a sight of them. I must not
    be understood affirming that, in the dressing up of the tale, and
    imagining the motives and modes of passion that influenced the
    characters who figure in it, I have invariably confined myself within
    the limits of the old Surveyor’s half-a-dozen sheets of foolscap. On
    the contrary, I have allowed myself, as to such points, nearly, or
    altogether, as much license as if the facts had been entirely of my own
    invention. What I contend for is the authenticity of the outline.

    This incident recalled my mind, in some degree, to its old track. There
    seemed to be here the groundwork of a tale. It impressed me as if the
    ancient Surveyor, in his garb of a hundred years gone by, and wearing
    his immortal wig—which was buried with him, but did not perish in the
    grave—had met me in the deserted chamber of the Custom-House. In his
    port was the dignity of one who had borne His Majesty’s commission, and
    who was therefore illuminated by a ray of the splendour that shone so
    dazzlingly about the throne. How unlike alas the hangdog look of a
    republican official, who, as the servant of the people, feels himself
    less than the least, and below the lowest of his masters. With his own
    ghostly hand, the obscurely seen, but majestic, figure had imparted to
    me the scarlet symbol and the little roll of explanatory manuscript.
    With his own ghostly voice he had exhorted me, on the sacred
    consideration of my filial duty and reverence towards him—who might
    reasonably regard himself as my official ancestor—to bring his mouldy
    and moth-eaten lucubrations before the public. “Do this,” said the
    ghost of Mr. Surveyor Pue, emphatically nodding the head that looked so
    imposing within its memorable wig; “do this, and the profit shall be
    all your own. You will shortly need it; for it is not in your days as
    it was in mine, when a man’s office was a life-lease, and oftentimes an
    heirloom. But I charge you, in this matter of old Mistress Prynne, give
    to your predecessor’s memory the credit which will be rightfully due”
    And I said to the ghost of Mr. Surveyor Pue—“I will”.

    On Hester Prynne’s story, therefore, I bestowed much thought. It was
    the subject of my meditations for many an hour, while pacing to and fro
    across my room, or traversing, with a hundredfold repetition, the long
    extent from the front door of the Custom-House to the side entrance,
    and back again. Great were the weariness and annoyance of the old
    Inspector and the Weighers and Gaugers, whose slumbers were disturbed
    by the unmercifully lengthened tramp of my passing and returning
    footsteps. Remembering their own former habits, they used to say that
    the Surveyor was walking the quarter-deck. They probably fancied that
    my sole object—and, indeed, the sole object for which a sane man could
    ever put himself into voluntary motion—was to get an appetite for
    dinner. And, to say the truth, an appetite, sharpened by the east wind
    that generally blew along the passage, was the only valuable result of
    so much indefatigable exercise. So little adapted is the atmosphere of
    a Custom-house to the delicate harvest of fancy and sensibility, that,
    had I remained there through ten Presidencies yet to come, I doubt
    whether the tale of “The Scarlet Letter” would ever have been brought
    before the public eye. My imagination was a tarnished mirror. It would
    not reflect, or only with miserable dimness, the figures with which I
    did my best to people it. The characters of the narrative would not be
    warmed and rendered malleable by any heat that I could kindle at my
    intellectual forge. They would take neither the glow of passion nor the
    tenderness of sentiment, but retained all the rigidity of dead corpses,
    and stared me in the face with a fixed and ghastly grin of contemptuous
    defiance. “What have you to do with us?” that expression seemed to say.
    “The little power you might have once possessed over the tribe of
    unrealities is gone! You have bartered it for a pittance of the public
    gold. Go then, and earn your wages!” In short, the almost torpid
    creatures of my own fancy twitted me with imbecility, and not without
    fair occasion.

    It was not merely during the three hours and a half which Uncle Sam
    claimed as his share of my daily life that this wretched numbness held
    possession of me. It went with me on my sea-shore walks and rambles
    into the country, whenever—which was seldom and reluctantly—I bestirred
    myself to seek that invigorating charm of Nature which used to give me
    such freshness and activity of thought, the moment that I stepped
    across the threshold of the Old Manse. The same torpor, as regarded the
    capacity for intellectual effort, accompanied me home, and weighed upon
    me in the chamber which I most absurdly termed my study. Nor did it
    quit me when, late at night, I sat in the deserted parlour, lighted
    only by the glimmering coal-fire and the moon, striving to picture
    forth imaginary scenes, which, the next day, might flow out on the
    brightening page in many-hued description.

    If the imaginative faculty refused to act at such an hour, it might
    well be deemed a hopeless case. Moonlight, in a familiar room, falling
    so white upon the carpet, and showing all its figures so
    distinctly—making every object so minutely visible, yet so unlike a
    morning or noontide visibility—is a medium the most suitable for a
    romance-writer to get acquainted with his illusive guests. There is the
    little domestic scenery of the well-known apartment; the chairs, with
    each its separate individuality; the centre-table, sustaining a
    work-basket, a volume or two, and an extinguished lamp; the sofa; the
    book-case; the picture on the wall—all these details, so completely
    seen, are so spiritualised by the unusual light, that they seem to lose
    their actual substance, and become things of intellect. Nothing is too
    small or too trifling to undergo this change, and acquire dignity
    thereby. A child’s shoe; the doll, seated in her little wicker
    carriage; the hobby-horse—whatever, in a word, has been used or played
    with during the day is now invested with a quality of strangeness and
    remoteness, though still almost as vividly present as by daylight.
    Thus, therefore, the floor of our familiar room has become a neutral
    territory, somewhere between the real world and fairy-land, where the
    Actual and the Imaginary may meet, and each imbue itself with the
    nature of the other. Ghosts might enter here without affrighting us. It
    would be too much in keeping with the scene to excite surprise, were we
    to look about us and discover a form, beloved, but gone hence, now
    sitting quietly in a streak of this magic moonshine, with an aspect
    that would make us doubt whether it had returned from afar, or had
    never once stirred from our fireside.

    The somewhat dim coal fire has an essential Influence in producing the
    effect which I would describe. It throws its unobtrusive tinge
    throughout the room, with a faint ruddiness upon the walls and ceiling,
    and a reflected gleam upon the polish of the furniture. This warmer
    light mingles itself with the cold spirituality of the moon-beams, and
    communicates, as it were, a heart and sensibilities of human tenderness
    to the forms which fancy summons up. It converts them from snow-images
    into men and women. Glancing at the looking-glass, we behold—deep
    within its haunted verge—the smouldering glow of the half-extinguished
    anthracite, the white moon-beams on the floor, and a repetition of all
    the gleam and shadow of the picture, with one remove further from the
    actual, and nearer to the imaginative. Then, at such an hour, and with
    this scene before him, if a man, sitting all alone, cannot dream
    strange things, and make them look like truth, he need never try to
    write romances.

    But, for myself, during the whole of my Custom-House experience,
    moonlight and sunshine, and the glow of firelight, were just alike in
    my regard; and neither of them was of one whit more avail than the
    twinkle of a tallow-candle. An entire class of susceptibilities, and a
    gift connected with them—of no great richness or value, but the best I
    had—was gone from me.

    It is my belief, however, that had I attempted a different order of
    composition, my faculties would not have been found so pointless and
    inefficacious. I might, for instance, have contented myself with
    writing out the narratives of a veteran shipmaster, one of the
    Inspectors, whom I should be most ungrateful not to mention, since
    scarcely a day passed that he did not stir me to laughter and
    admiration by his marvelous gifts as a story-teller. Could I have
    preserved the picturesque force of his style, and the humourous
    colouring which nature taught him how to throw over his descriptions,
    the result, I honestly believe, would have been something new in
    literature. Or I might readily have found a more serious task. It was a
    folly, with the materiality of this daily life pressing so intrusively
    upon me, to attempt to fling myself back into another age, or to insist
    on creating the semblance of a world out of airy matter, when, at every
    moment, the impalpable beauty of my soap-bubble was broken by the rude
    contact of some actual circumstance. The wiser effort would have been
    to diffuse thought and imagination through the opaque substance of
    today, and thus to make it a bright transparency; to spiritualise the
    burden that began to weigh so heavily; to seek, resolutely, the true
    and indestructible value that lay hidden in the petty and wearisome
    incidents, and ordinary characters with which I was now conversant. The
    fault was mine. The page of life that was spread out before me seemed
    dull and commonplace only because I had not fathomed its deeper import.
    A better book than I shall ever write was there; leaf after leaf
    presenting itself to me, just as it was written out by the reality of
    the flitting hour, and vanishing as fast as written, only because my
    brain wanted the insight, and my hand the cunning, to transcribe it. At
    some future day, it may be, I shall remember a few scattered fragments
    and broken paragraphs, and write them down, and find the letters turn
    to gold upon the page.

    These perceptions had come too late. At the Instant, I was only
    conscious that what would have been a pleasure once was now a hopeless
    toil. There was no occasion to make much moan about this state of
    affairs. I had ceased to be a writer of tolerably poor tales and
    essays, and had become a tolerably good Surveyor of the Customs. That
    was all. But, nevertheless, it is anything but agreeable to be haunted
    by a suspicion that one’s intellect is dwindling away, or exhaling,
    without your consciousness, like ether out of a phial; so that, at
    every glance, you find a smaller and less volatile residuum. Of the
    fact there could be no doubt and, examining myself and others, I was
    led to conclusions, in reference to the effect of public office on the
    character, not very favourable to the mode of life in question. In some
    other form, perhaps, I may hereafter develop these effects. Suffice it
    here to say that a Custom-House officer of long continuance can hardly
    be a very praiseworthy or respectable personage, for many reasons; one
    of them, the tenure by which he holds his situation, and another, the
    very nature of his business, which—though, I trust, an honest one—is of
    such a sort that he does not share in the united effort of mankind.

    An effect—which I believe to be observable, more or less, in every
    individual who has occupied the position—is, that while he leans on the
    mighty arm of the Republic, his own proper strength departs from him.
    He loses, in an extent proportioned to the weakness or force of his
    original nature, the capability of self-support. If he possesses an
    unusual share of native energy, or the enervating magic of place do not
    operate too long upon him, his forfeited powers may be redeemable. The
    ejected officer—fortunate in the unkindly shove that sends him forth
    betimes, to struggle amid a struggling world—may return to himself, and
    become all that he has ever been. But this seldom happens. He usually
    keeps his ground just long enough for his own ruin, and is then thrust
    out, with sinews all unstrung, to totter along the difficult footpath
    of life as he best may. Conscious of his own infirmity—that his
    tempered steel and elasticity are lost—he for ever afterwards looks
    wistfully about him in quest of support external to himself. His
    pervading and continual hope—a hallucination, which, in the face of all
    discouragement, and making light of impossibilities, haunts him while
    he lives, and, I fancy, like the convulsive throes of the cholera,
    torments him for a brief space after death—is, that finally, and in no
    long time, by some happy coincidence of circumstances, he shall be
    restored to office. This faith, more than anything else, steals the
    pith and availability out of whatever enterprise he may dream of
    undertaking. Why should he toil and moil, and be at so much trouble to
    pick himself up out of the mud, when, in a little while hence, the
    strong arm of his Uncle will raise and support him? Why should he work
    for his living here, or go to dig gold in California, when he is so
    soon to be made happy, at monthly intervals, with a little pile of
    glittering coin out of his Uncle’s pocket? It is sadly curious to
    observe how slight a taste of office suffices to infect a poor fellow
    with this singular disease. Uncle Sam’s gold—meaning no disrespect to
    the worthy old gentleman—has, in this respect, a quality of enchantment
    like that of the devil’s wages. Whoever touches it should look well to
    himself, or he may find the bargain to go hard against him, involving,
    if not his soul, yet many of its better attributes; its sturdy force,
    its courage and constancy, its truth, its self-reliance, and all that
    gives the emphasis to manly character.

    Here was a fine prospect in the distance. Not that the Surveyor brought
    the lesson home to himself, or admitted that he could be so utterly
    undone, either by continuance in office or ejectment. Yet my
    reflections were not the most comfortable. I began to grow melancholy
    and restless; continually prying into my mind, to discover which of its
    poor properties were gone, and what degree of detriment had already
    accrued to the remainder. I endeavoured to calculate how much longer I
    could stay in the Custom-House, and yet go forth a man. To confess the
    truth, it was my greatest apprehension—as it would never be a measure
    of policy to turn out so quiet an individual as myself; and it being
    hardly in the nature of a public officer to resign—it was my chief
    trouble, therefore, that I was likely to grow grey and decrepit in the
    Surveyorship, and become much such another animal as the old Inspector.
    Might it not, in the tedious lapse of official life that lay before me,
    finally be with me as it was with this venerable friend—to make the
    dinner-hour the nucleus of the day, and to spend the rest of it, as an
    old dog spends it, asleep in the sunshine or in the shade? A dreary
    look-forward, this, for a man who felt it to be the best definition of
    happiness to live throughout the whole range of his faculties and
    sensibilities. But, all this while, I was giving myself very
    unnecessary alarm. Providence had meditated better things for me than I
    could possibly imagine for myself.

    A remarkable event of the third year of my Surveyorship—to adopt the
    tone of “P. P.”—was the election of General Taylor to the Presidency.
    It is essential, in order to form a complete estimate of the advantages
    of official life, to view the incumbent at the incoming of a hostile
    administration. His position is then one of the most singularly
    irksome, and, in every contingency, disagreeable, that a wretched
    mortal can possibly occupy; with seldom an alternative of good on
    either hand, although what presents itself to him as the worst event
    may very probably be the best. But it is a strange experience, to a man
    of pride and sensibility, to know that his interests are within the
    control of individuals who neither love nor understand him, and by
    whom, since one or the other must needs happen, he would rather be
    injured than obliged. Strange, too, for one who has kept his calmness
    throughout the contest, to observe the bloodthirstiness that is
    developed in the hour of triumph, and to be conscious that he is
    himself among its objects! There are few uglier traits of human nature
    than this tendency—which I now witnessed in men no worse than their
    neighbours—to grow cruel, merely because they possessed the power of
    inflicting harm. If the guillotine, as applied to office-holders, were
    a literal fact, instead of one of the most apt of metaphors, it is my
    sincere belief that the active members of the victorious party were
    sufficiently excited to have chopped off all our heads, and have
    thanked Heaven for the opportunity! It appears to me—who have been a
    calm and curious observer, as well in victory as defeat—that this
    fierce and bitter spirit of malice and revenge has never distinguished
    the many triumphs of my own party as it now did that of the Whigs. The
    Democrats take the offices, as a general rule, because they need them,
    and because the practice of many years has made it the law of political
    warfare, which unless a different system be proclaimed, it was weakness
    and cowardice to murmur at. But the long habit of victory has made them
    generous. They know how to spare when they see occasion; and when they
    strike, the axe may be sharp indeed, but its edge is seldom poisoned
    with ill-will; nor is it their custom ignominiously to kick the head
    which they have just struck off.

    In short, unpleasant as was my predicament, at best, I saw much reason
    to congratulate myself that I was on the losing side rather than the
    triumphant one. If, heretofore, I had been none of the warmest of
    partisans I began now, at this season of peril and adversity, to be
    pretty acutely sensible with which party my predilections lay; nor was
    it without something like regret and shame that, according to a
    reasonable calculation of chances, I saw my own prospect of retaining
    office to be better than those of my democratic brethren. But who can
    see an inch into futurity beyond his nose? My own head was the first
    that fell.

    The moment when a man’s head drops off is seldom or never, I am
    inclined to think, precisely the most agreeable of his life.
    Nevertheless, like the greater part of our misfortunes, even so serious
    a contingency brings its remedy and consolation with it, if the
    sufferer will but make the best rather than the worst, of the accident
    which has befallen him. In my particular case the consolatory topics
    were close at hand, and, indeed, had suggested themselves to my
    meditations a considerable time before it was requisite to use them. In
    view of my previous weariness of office, and vague thoughts of
    resignation, my fortune somewhat resembled that of a person who should
    entertain an idea of committing suicide, and although beyond his hopes,
    meet with the good hap to be murdered. In the Custom-House, as before
    in the Old Manse, I had spent three years—a term long enough to rest a
    weary brain: long enough to break off old intellectual habits, and make
    room for new ones: long enough, and too long, to have lived in an
    unnatural state, doing what was really of no advantage nor delight to
    any human being, and withholding myself from toil that would, at least,
    have stilled an unquiet impulse in me. Then, moreover, as regarded his
    unceremonious ejectment, the late Surveyor was not altogether
    ill-pleased to be recognised by the Whigs as an enemy; since his
    inactivity in political affairs—his tendency to roam, at will, in that
    broad and quiet field where all mankind may meet, rather than confine
    himself to those narrow paths where brethren of the same household must
    diverge from one another—had sometimes made it questionable with his
    brother Democrats whether he was a friend. Now, after he had won the
    crown of martyrdom (though with no longer a head to wear it on), the
    point might be looked upon as settled. Finally, little heroic as he
    was, it seemed more decorous to be overthrown in the downfall of the
    party with which he had been content to stand than to remain a forlorn
    survivor, when so many worthier men were falling: and at last, after
    subsisting for four years on the mercy of a hostile administration, to
    be compelled then to define his position anew, and claim the yet more
    humiliating mercy of a friendly one.

    Meanwhile, the press had taken up my affair, and kept me for a week or
    two careering through the public prints, in my decapitated state, like
    Irving’s Headless Horseman, ghastly and grim, and longing to be buried,
    as a political dead man ought. So much for my figurative self. The real
    human being all this time, with his head safely on his shoulders, had
    brought himself to the comfortable conclusion that everything was for
    the best; and making an investment in ink, paper, and steel pens, had
    opened his long-disused writing desk, and was again a literary man.

    Now it was that the lucubrations of my ancient predecessor, Mr.
    Surveyor Pue, came into play. Rusty through long idleness, some little
    space was requisite before my intellectual machinery could be brought
    to work upon the tale with an effect in any degree satisfactory. Even
    yet, though my thoughts were ultimately much absorbed in the task, it
    wears, to my eye, a stern and sombre aspect: too much ungladdened by
    genial sunshine; too little relieved by the tender and familiar
    influences which soften almost every scene of nature and real life, and
    undoubtedly should soften every picture of them. This uncaptivating
    effect is perhaps due to the period of hardly accomplished revolution,
    and still seething turmoil, in which the story shaped itself. It is no
    indication, however, of a lack of cheerfulness in the writer’s mind:
    for he was happier while straying through the gloom of these sunless
    fantasies than at any time since he had quitted the Old Manse. Some of
    the briefer articles, which contribute to make up the volume, have
    likewise been written since my involuntary withdrawal from the toils
    and honours of public life, and the remainder are gleaned from annuals
    and magazines, of such antique date, that they have gone round the
    circle, and come back to novelty again. Keeping up the metaphor of the
    political guillotine, the whole may be considered as the POSTHUMOUS
    PAPERS OF A DECAPITATED SURVEYOR: and the sketch which I am now
    bringing to a close, if too autobiographical for a modest person to
    publish in his lifetime, will readily be excused in a gentleman who
    writes from beyond the grave. Peace be with all the world! My blessing
    on my friends! My forgiveness to my enemies! For I am in the realm of
    quiet!

    The life of the Custom-House lies like a dream behind me. The old
    Inspector—who, by the by, I regret to say, was overthrown and killed
    by a horse some time ago, else he would certainly have lived for
    ever—he, and all those other venerable personages who sat with him at
    the receipt of custom, are but shadows in my view: white-headed and
    wrinkled images, which my fancy used to sport with, and has now flung
    aside for ever. The merchants—Pingree, Phillips, Shepard, Upton,
    Kimball, Bertram, Hunt—these and many other names, which had such
    classic familiarity for my ear six months ago,—these men of traffic,
    who seemed to occupy so important a position in the world—how little
    time has it required to disconnect me from them all, not merely in act,
    but recollection! It is with an effort that I recall the figures and
    appellations of these few. Soon, likewise, my old native town will loom
    upon me through the haze of memory, a mist brooding over and around it;
    as if it were no portion of the real earth, but an overgrown village in
    cloud-land, with only imaginary inhabitants to people its wooden houses
    and walk its homely lanes, and the unpicturesque prolixity of its main
    street. Henceforth it ceases to be a reality of my life; I am a citizen
    of somewhere else. My good townspeople will not much regret me,
    for—though it has been as dear an object as any, in my literary
    efforts, to be of some importance in their eyes, and to win myself a
    pleasant memory in this abode and burial-place of so many of my
    forefathers—there has never been, for me, the genial atmosphere which a
    literary man requires in order to ripen the best harvest of his mind. I
    shall do better amongst other faces; and these familiar ones, it need
    hardly be said, will do just as well without me.

    It may be, however—oh, transporting and triumphant thought—that the
    great-grandchildren of the present race may sometimes think kindly of
    the scribbler of bygone days, when the antiquary of days to come, among
    the sites memorable in the town’s history, shall point out the locality
    of THE TOWN PUMP.

    THE SCARLET LETTER

    I.
    THE PRISON DOOR

    A throng of bearded men, in sad-coloured garments and grey
    steeple-crowned hats, intermixed with women, some wearing hoods, and
    others bareheaded, was assembled in front of a wooden edifice, the door
    of which was heavily timbered with oak, and studded with iron spikes.

    The founders of a new colony, whatever Utopia of human virtue and
    happiness they might originally project, have invariably recognised it
    among their earliest practical necessities to allot a portion of the
    virgin soil as a cemetery, and another portion as the site of a prison.
    In accordance with this rule it may safely be assumed that the
    forefathers of Boston had built the first prison-house somewhere in the
    vicinity of Cornhill, almost as seasonably as they marked out the first
    burial-ground, on Isaac Johnson’s lot, and round about his grave, which
    subsequently became the nucleus of all the congregated sepulchres in
    the old churchyard of King’s Chapel. Certain it is that, some fifteen
    or twenty years after the settlement of the town, the wooden jail was
    already marked with weather-stains and other indications of age, which
    gave a yet darker aspect to its beetle-browed and gloomy front. The
    rust on the ponderous iron-work of its oaken door looked more antique
    than anything else in the New World. Like all that pertains to crime,
    it seemed never to have known a youthful era. Before this ugly edifice,
    and between it and the wheel-track of the street, was a grass-plot,
    much overgrown with burdock, pig-weed, apple-pern, and such unsightly
    vegetation, which evidently found something congenial in the soil that
    had so early borne the black flower of civilised society, a prison. But
    on one side of the portal, and rooted almost at the threshold, was a
    wild rose-bush, covered, in this month of June, with its delicate gems,
    which might be imagined to offer their fragrance and fragile beauty to
    the prisoner as he went in, and to the condemned criminal as he came
    forth to his doom, in token that the deep heart of Nature could pity
    and be kind to him.

    This rose-bush, by a strange chance, has been kept alive in history;
    but whether it had merely survived out of the stern old wilderness, so
    long after the fall of the gigantic pines and oaks that originally
    overshadowed it, or whether, as there is fair authority for believing,
    it had sprung up under the footsteps of the sainted Ann Hutchinson as
    she entered the prison-door, we shall not take upon us to determine.
    Finding it so directly on the threshold of our narrative, which is now
    about to issue from that inauspicious portal, we could hardly do
    otherwise than pluck one of its flowers, and present it to the reader.
    It may serve, let us hope, to symbolise some sweet moral blossom that
    may be found along the track, or relieve the darkening close of a tale
    of human frailty and sorrow.

    II.
    THE MARKET-PLACE

    The grass-plot before the jail, in Prison Lane, on a certain summer
    morning, not less than two centuries ago, was occupied by a pretty
    large number of the inhabitants of Boston, all with their eyes intently
    fastened on the iron-clamped oaken door. Amongst any other population,
    or at a later period in the history of New England, the grim rigidity
    that petrified the bearded physiognomies of these good people would
    have augured some awful business in hand. It could have betokened
    nothing short of the anticipated execution of some noted culprit, on
    whom the sentence of a legal tribunal had but confirmed the verdict of
    public sentiment. But, in that early severity of the Puritan character,
    an inference of this kind could not so indubitably be drawn. It might
    be that a sluggish bond-servant, or an undutiful child, whom his
    parents had given over to the civil authority, was to be corrected at
    the whipping-post. It might be that an Antinomian, a Quaker, or other
    heterodox religionist, was to be scourged out of the town, or an idle
    or vagrant Indian, whom the white man’s firewater had made riotous
    about the streets, was to be driven with stripes into the shadow of the
    forest. It might be, too, that a witch, like old Mistress Hibbins, the
    bitter-tempered widow of the magistrate, was to die upon the gallows.
    In either case, there was very much the same solemnity of demeanour on
    the part of the spectators, as befitted a people among whom religion
    and law were almost identical, and in whose character both were so
    thoroughly interfused, that the mildest and severest acts of public
    discipline were alike made venerable and awful. Meagre, indeed, and
    cold, was the sympathy that a transgressor might look for, from such
    bystanders, at the scaffold. On the other hand, a penalty which, in our
    days, would infer a degree of mocking infamy and ridicule, might then
    be invested with almost as stern a dignity as the punishment of death
    itself.

    It was a circumstance to be noted on the summer morning when our story
    begins its course, that the women, of whom there were several in the
    crowd, appeared to take a peculiar interest in whatever penal
    infliction might be expected to ensue. The age had not so much
    refinement, that any sense of impropriety restrained the wearers of
    petticoat and farthingale from stepping forth into the public ways, and
    wedging their not unsubstantial persons, if occasion were, into the
    throng nearest to the scaffold at an execution. Morally, as well as
    materially, there was a coarser fibre in those wives and maidens of old
    English birth and breeding than in their fair descendants, separated
    from them by a series of six or seven generations; for, throughout that
    chain of ancestry, every successive mother had transmitted to her child
    a fainter bloom, a more delicate and briefer beauty, and a slighter
    physical frame, if not character of less force and solidity than her
    own. The women who were now standing about the prison-door stood within
    less than half a century of the period when the man-like Elizabeth had
    been the not altogether unsuitable representative of the sex. They were
    her countrywomen: and the beef and ale of their native land, with a
    moral diet not a whit more refined, entered largely into their
    composition. The bright morning sun, therefore, shone on broad
    shoulders and well-developed busts, and on round and ruddy cheeks, that
    had ripened in the far-off island, and had hardly yet grown paler or
    thinner in the atmosphere of New England. There was, moreover, a
    boldness and rotundity of speech among these matrons, as most of them
    seemed to be, that would startle us at the present day, whether in
    respect to its purport or its volume of tone.

    “Goodwives,” said a hard-featured dame of fifty, “I’ll tell ye a piece
    of my mind. It would be greatly for the public behoof if we women,
    being of mature age and church-members in good repute, should have the
    handling of such malefactresses as this Hester Prynne. What think ye,
    gossips? If the hussy stood up for judgment before us five, that are
    now here in a knot together, would she come off with such a sentence as
    the worshipful magistrates have awarded? Marry, I trow not.”

    “People say,” said another, “that the Reverend Master Dimmesdale, her
    godly pastor, takes it very grievously to heart that such a scandal
    should have come upon his congregation.”

    “The magistrates are God-fearing gentlemen, but merciful overmuch—that
    is a truth,” added a third autumnal matron. “At the very least, they
    should have put the brand of a hot iron on Hester Prynne’s forehead.
    Madame Hester would have winced at that, I warrant me. But she—the
    naughty baggage—little will she care what they put upon the bodice of
    her gown! Why, look you, she may cover it with a brooch, or such like
    heathenish adornment, and so walk the streets as brave as ever!”

    “Ah, but,” interposed, more softly, a young wife, holding a child by
    the hand, “let her cover the mark as she will, the pang of it will be
    always in her heart.”

    “What do we talk of marks and brands, whether on the bodice of her gown
    or the flesh of her forehead?” cried another female, the ugliest as
    well as the most pitiless of these self-constituted judges. “This woman
    has brought shame upon us all, and ought to die; is there not law for
    it? Truly there is, both in the Scripture and the statute-book. Then
    let the magistrates, who have made it of no effect, thank themselves if
    their own wives and daughters go astray.”

    “Mercy on us, goodwife!” exclaimed a man in the crowd, “is there no
    virtue in woman, save what springs from a wholesome fear of the
    gallows? That is the hardest word yet! Hush now, gossips for the lock
    is turning in the prison-door, and here comes Mistress Prynne herself.”

    The door of the jail being flung open from within there appeared, in
    the first place, like a black shadow emerging into sunshine, the grim
    and grisly presence of the town-beadle, with a sword by his side, and
    his staff of office in his hand. This personage prefigured and
    represented in his aspect the whole dismal severity of the Puritanic
    code of law, which it was his business to administer in its final and
    closest application to the offender. Stretching forth the official
    staff in his left hand, he laid his right upon the shoulder of a young
    woman, whom he thus drew forward, until, on the threshold of the
    prison-door, she repelled him, by an action marked with natural dignity
    and force of character, and stepped into the open air as if by her own
    free will. She bore in her arms a child, a baby of some three months
    old, who winked and turned aside its little face from the too vivid
    light of day; because its existence, heretofore, had brought it
    acquaintance only with the grey twilight of a dungeon, or other
    darksome apartment of the prison.

    When the young woman—the mother of this child—stood fully revealed
    before the crowd, it seemed to be her first impulse to clasp the infant
    closely to her bosom; not so much by an impulse of motherly affection,
    as that she might thereby conceal a certain token, which was wrought or
    fastened into her dress. In a moment, however, wisely judging that one
    token of her shame would but poorly serve to hide another, she took the
    baby on her arm, and with a burning blush, and yet a haughty smile, and
    a glance that would not be abashed, looked around at her townspeople
    and neighbours. On the breast of her gown, in fine red cloth,
    surrounded with an elaborate embroidery and fantastic flourishes of
    gold thread, appeared the letter A. It was so artistically done, and
    with so much fertility and gorgeous luxuriance of fancy, that it had
    all the effect of a last and fitting decoration to the apparel which
    she wore, and which was of a splendour in accordance with the taste of
    the age, but greatly beyond what was allowed by the sumptuary
    regulations of the colony.

    The young woman was tall, with a figure of perfect elegance on a large
    scale. She had dark and abundant hair, so glossy that it threw off the
    sunshine with a gleam; and a face which, besides being beautiful from
    regularity of feature and richness of complexion, had the
    impressiveness belonging to a marked brow and deep black eyes. She was
    ladylike, too, after the manner of the feminine gentility of those
    days; characterised by a certain state and dignity, rather than by the
    delicate, evanescent, and indescribable grace which is now recognised
    as its indication. And never had Hester Prynne appeared more ladylike,
    in the antique interpretation of the term, than as she issued from the
    prison. Those who had before known her, and had expected to behold her
    dimmed and obscured by a disastrous cloud, were astonished, and even
    startled, to perceive how her beauty shone out, and made a halo of the
    misfortune and ignominy in which she was enveloped. It may be true
    that, to a sensitive observer, there was some thing exquisitely painful
    in it. Her attire, which indeed, she had wrought for the occasion in
    prison, and had modelled much after her own fancy, seemed to express
    the attitude of her spirit, the desperate recklessness of her mood, by
    its wild and picturesque peculiarity. But the point which drew all
    eyes, and, as it were, transfigured the wearer—so that both men and
    women who had been familiarly acquainted with Hester Prynne were now
    impressed as if they beheld her for the first time—was that SCARLET
    LETTER, so fantastically embroidered and illuminated upon her bosom. It
    had the effect of a spell, taking her out of the ordinary relations
    with humanity, and enclosing her in a sphere by herself.

    “She hath good skill at her needle, that’s certain,” remarked one of
    her female spectators; “but did ever a woman, before this brazen hussy,
    contrive such a way of showing it? Why, gossips, what is it but to
    laugh in the faces of our godly magistrates, and make a pride out of
    what they, worthy gentlemen, meant for a punishment?”

    “It were well,” muttered the most iron-visaged of the old dames, “if we
    stripped Madame Hester’s rich gown off her dainty shoulders; and as for
    the red letter which she hath stitched so curiously, I’ll bestow a rag
    of mine own rheumatic flannel to make a fitter one!”

    “Oh, peace, neighbours—peace!” whispered their youngest companion; “do
    not let her hear you! Not a stitch in that embroidered letter but she
    has felt it in her heart.”

    The grim beadle now made a gesture with his staff. “Make way, good
    people—make way, in the King’s name!” cried he. “Open a passage; and I
    promise ye, Mistress Prynne shall be set where man, woman, and child
    may have a fair sight of her brave apparel from this time till an hour
    past meridian. A blessing on the righteous colony of the Massachusetts,
    where iniquity is dragged out into the sunshine! Come along, Madame
    Hester, and show your scarlet letter in the market-place!”

    A lane was forthwith opened through the crowd of spectators. Preceded
    by the beadle, and attended by an irregular procession of stern-browed
    men and unkindly visaged women, Hester Prynne set forth towards the
    place appointed for her punishment. A crowd of eager and curious
    schoolboys, understanding little of the matter in hand, except that it
    gave them a half-holiday, ran before her progress, turning their heads
    continually to stare into her face and at the winking baby in her arms,
    and at the ignominious letter on her breast. It was no great distance,
    in those days, from the prison door to the market-place. Measured by
    the prisoner’s experience, however, it might be reckoned a journey of
    some length; for haughty as her demeanour was, she perchance underwent
    an agony from every footstep of those that thronged to see her, as if
    her heart had been flung into the street for them all to spurn and
    trample upon. In our nature, however, there is a provision, alike
    marvellous and merciful, that the sufferer should never know the
    intensity of what he endures by its present torture, but chiefly by the
    pang that rankles after it. With almost a serene deportment, therefore,
    Hester Prynne passed through this portion of her ordeal, and came to a
    sort of scaffold, at the western extremity of the market-place. It
    stood nearly beneath the eaves of Boston’s earliest church, and
    appeared to be a fixture there.

    In fact, this scaffold constituted a portion of a penal machine, which
    now, for two or three generations past, has been merely historical and
    traditionary among us, but was held, in the old time, to be as
    effectual an agent, in the promotion of good citizenship, as ever was
    the guillotine among the terrorists of France. It was, in short, the
    platform of the pillory; and above it rose the framework of that
    instrument of discipline, so fashioned as to confine the human head in
    its tight grasp, and thus hold it up to the public gaze. The very ideal
    of ignominy was embodied and made manifest in this contrivance of wood
    and iron. There can be no outrage, methinks, against our common
    nature—whatever be the delinquencies of the individual—no outrage more
    flagrant than to forbid the culprit to hide his face for shame; as it
    was the essence of this punishment to do. In Hester Prynne’s instance,
    however, as not unfrequently in other cases, her sentence bore that she
    should stand a certain time upon the platform, but without undergoing
    that gripe about the neck and confinement of the head, the proneness to
    which was the most devilish characteristic of this ugly engine. Knowing
    well her part, she ascended a flight of wooden steps, and was thus
    displayed to the surrounding multitude, at about the height of a man’s
    shoulders above the street.

    Had there been a Papist among the crowd of Puritans, he might have seen
    in this beautiful woman, so picturesque in her attire and mien, and
    with the infant at her bosom, an object to remind him of the image of
    Divine Maternity, which so many illustrious painters have vied with one
    another to represent; something which should remind him, indeed, but
    only by contrast, of that sacred image of sinless motherhood, whose
    infant was to redeem the world. Here, there was the taint of deepest
    sin in the most sacred quality of human life, working such effect, that
    the world was only the darker for this woman’s beauty, and the more
    lost for the infant that she had borne.

    The scene was not without a mixture of awe, such as must always invest
    the spectacle of guilt and shame in a fellow-creature, before society
    shall have grown corrupt enough to smile, instead of shuddering at it.
    The witnesses of Hester Prynne’s disgrace had not yet passed beyond
    their simplicity. They were stern enough to look upon her death, had
    that been the sentence, without a murmur at its severity, but had none
    of the heartlessness of another social state, which would find only a
    theme for jest in an exhibition like the present. Even had there been a
    disposition to turn the matter into ridicule, it must have been
    repressed and overpowered by the solemn presence of men no less
    dignified than the governor, and several of his counsellors, a judge, a
    general, and the ministers of the town, all of whom sat or stood in a
    balcony of the meeting-house, looking down upon the platform. When such
    personages could constitute a part of the spectacle, without risking
    the majesty, or reverence of rank and office, it was safely to be
    inferred that the infliction of a legal sentence would have an earnest
    and effectual meaning. Accordingly, the crowd was sombre and grave. The
    unhappy culprit sustained herself as best a woman might, under the
    heavy weight of a thousand unrelenting eyes, all fastened upon her, and
    concentrated at her bosom. It was almost intolerable to be borne. Of an
    impulsive and passionate nature, she had fortified herself to encounter
    the stings and venomous stabs of public contumely, wreaking itself in
    every variety of insult; but there was a quality so much more terrible
    in the solemn mood of the popular mind, that she longed rather to
    behold all those rigid countenances contorted with scornful merriment,
    and herself the object. Had a roar of laughter burst from the
    multitude—each man, each woman, each little shrill-voiced child,
    contributing their individual parts—Hester Prynne might have repaid
    them all with a bitter and disdainful smile. But, under the leaden
    infliction which it was her doom to endure, she felt, at moments, as if
    she must needs shriek out with the full power of her lungs, and cast
    herself from the scaffold down upon the ground, or else go mad at once.

    Yet there were intervals when the whole scene, in which she was the
    most conspicuous object, seemed to vanish from her eyes, or, at least,
    glimmered indistinctly before them, like a mass of imperfectly shaped
    and spectral images. Her mind, and especially her memory, was
    preternaturally active, and kept bringing up other scenes than this
    roughly hewn street of a little town, on the edge of the western
    wilderness: other faces than were lowering upon her from beneath the
    brims of those steeple-crowned hats. Reminiscences, the most trifling
    and immaterial, passages of infancy and school-days, sports, childish
    quarrels, and the little domestic traits of her maiden years, came
    swarming back upon her, intermingled with recollections of whatever was
    gravest in her subsequent life; one picture precisely as vivid as
    another; as if all were of similar importance, or all alike a play.
    Possibly, it was an instinctive device of her spirit to relieve itself
    by the exhibition of these phantasmagoric forms, from the cruel weight
    and hardness of the reality.

    Be that as it might, the scaffold of the pillory was a point of view
    that revealed to Hester Prynne the entire track along which she had
    been treading, since her happy infancy. Standing on that miserable
    eminence, she saw again her native village, in Old England, and her
    paternal home: a decayed house of grey stone, with a poverty-stricken
    aspect, but retaining a half obliterated shield of arms over the
    portal, in token of antique gentility. She saw her father’s face, with
    its bold brow, and reverend white beard that flowed over the
    old-fashioned Elizabethan ruff; her mother’s, too, with the look of
    heedful and anxious love which it always wore in her remembrance, and
    which, even since her death, had so often laid the impediment of a
    gentle remonstrance in her daughter’s pathway. She saw her own face,
    glowing with girlish beauty, and illuminating all the interior of the
    dusky mirror in which she had been wont to gaze at it. There she beheld
    another countenance, of a man well stricken in years, a pale, thin,
    scholar-like visage, with eyes dim and bleared by the lamp-light that
    had served them to pore over many ponderous books. Yet those same
    bleared optics had a strange, penetrating power, when it was their
    owner’s purpose to read the human soul. This figure of the study and
    the cloister, as Hester Prynne’s womanly fancy failed not to recall,
    was slightly deformed, with the left shoulder a trifle higher than the
    right. Next rose before her in memory’s picture-gallery, the intricate
    and narrow thoroughfares, the tall, grey houses, the huge cathedrals,
    and the public edifices, ancient in date and quaint in architecture, of
    a continental city; where new life had awaited her, still in connexion
    with the misshapen scholar: a new life, but feeding itself on time-worn
    materials, like a tuft of green moss on a crumbling wall. Lastly, in
    lieu of these shifting scenes, came back the rude market-place of the
    Puritan settlement, with all the townspeople assembled, and levelling
    their stern regards at Hester Prynne—yes, at herself—who stood on the
    scaffold of the pillory, an infant on her arm, and the letter A, in
    scarlet, fantastically embroidered with gold thread, upon her bosom.

    Could it be true? She clutched the child so fiercely to her breast that
    it sent forth a cry; she turned her eyes downward at the scarlet
    letter, and even touched it with her finger, to assure herself that the
    infant and the shame were real. Yes these were her realities—all else
    had vanished!

  • The King James Version of the Bible

    The King James Version of the Bible

    Aproximadamente 792.180 palavras.

    13:4 If the bright spot be white in the skin of his flesh, and in
    sight be not deeper than the skin, and the hair thereof be not turned
    white; then the priest shall shut up him that hath the plague seven
    days: 13:5 And the priest shall look on him the seventh day: and,
    behold, if the plague in his sight be at a stay, and the plague spread
    not in the skin; then the priest shall shut him up seven days more:
    13:6 And the priest shall look on him again the seventh day: and,
    behold, if the plague be somewhat dark, and the plague spread not in
    the skin, the priest shall pronounce him clean: it is but a scab: and
    he shall wash his clothes, and be clean.

    13:7 But if the scab spread much abroad in the skin, after that he
    hath been seen of the priest for his cleansing, he shall be seen of
    the priest again.

    13:8 And if the priest see that, behold, the scab spreadeth in the
    skin, then the priest shall pronounce him unclean: it is a leprosy.

    13:9 When the plague of leprosy is in a man, then he shall be brought
    unto the priest; 13:10 And the priest shall see him: and, behold, if
    the rising be white in the skin, and it have turned the hair white,
    and there be quick raw flesh in the rising; 13:11 It is an old leprosy
    in the skin of his flesh, and the priest shall pronounce him unclean,
    and shall not shut him up: for he is unclean.

    13:12 And if a leprosy break out abroad in the skin, and the leprosy
    cover all the skin of him that hath the plague from his head even to
    his foot, wheresoever the priest looketh; 13:13 Then the priest shall
    consider: and, behold, if the leprosy have covered all his flesh, he
    shall pronounce him clean that hath the plague: it is all turned
    white: he is clean.

    13:14 But when raw flesh appeareth in him, he shall be unclean.

    13:15 And the priest shall see the raw flesh, and pronounce him to be
    unclean: for the raw flesh is unclean: it is a leprosy.

    13:16 Or if the raw flesh turn again, and be changed unto white, he
    shall come unto the priest; 13:17 And the priest shall see him: and,
    behold, if the plague be turned into white; then the priest shall
    pronounce him clean that hath the plague: he is clean.

    13:18 The flesh also, in which, even in the skin thereof, was a boil,
    and is healed, 13:19 And in the place of the boil there be a white
    rising, or a bright spot, white, and somewhat reddish, and it be
    shewed to the priest; 13:20 And if, when the priest seeth it, behold,
    it be in sight lower than the skin, and the hair thereof be turned
    white; the priest shall pronounce him unclean: it is a plague of
    leprosy broken out of the boil.

    13:21 But if the priest look on it, and, behold, there be no white
    hairs therein, and if it be not lower than the skin, but be somewhat
    dark; then the priest shall shut him up seven days: 13:22 And if it
    spread much abroad in the skin, then the priest shall pronounce him
    unclean: it is a plague.

    13:23 But if the bright spot stay in his place, and spread not, it is
    a burning boil; and the priest shall pronounce him clean.

    13:24 Or if there be any flesh, in the skin whereof there is a hot
    burning, and the quick flesh that burneth have a white bright spot,
    somewhat reddish, or white; 13:25 Then the priest shall look upon it:
    and, behold, if the hair in the bright spot be turned white, and it be
    in sight deeper than the skin; it is a leprosy broken out of the
    burning: wherefore the priest shall pronounce him unclean: it is the
    plague of leprosy.

    13:26 But if the priest look on it, and, behold, there be no white
    hair in the bright spot, and it be no lower than the other skin, but
    be somewhat dark; then the priest shall shut him up seven days: 13:27
    And the priest shall look upon him the seventh day: and if it be
    spread much abroad in the skin, then the priest shall pronounce him
    unclean: it is the plague of leprosy.

    13:28 And if the bright spot stay in his place, and spread not in the
    skin, but it be somewhat dark; it is a rising of the burning, and the
    priest shall pronounce him clean: for it is an inflammation of the
    burning.

    13:29 If a man or woman have a plague upon the head or the beard;
    13:30 Then the priest shall see the plague: and, behold, if it be in
    sight deeper than the skin; and there be in it a yellow thin hair;
    then the priest shall pronounce him unclean: it is a dry scall, even a
    leprosy upon the head or beard.

    13:31 And if the priest look on the plague of the scall, and, behold,
    it be not in sight deeper than the skin, and that there is no black
    hair in it; then the priest shall shut up him that hath the plague of
    the scall seven days: 13:32 And in the seventh day the priest shall
    look on the plague: and, behold, if the scall spread not, and there be
    in it no yellow hair, and the scall be not in sight deeper than the
    skin; 13:33 He shall be shaven, but the scall shall he not shave; and
    the priest shall shut up him that hath the scall seven days more:
    13:34 And in the seventh day the priest shall look on the scall: and,
    behold, if the scall be not spread in the skin, nor be in sight deeper
    than the skin; then the priest shall pronounce him clean: and he shall
    wash his clothes, and be clean.

    13:35 But if the scall spread much in the skin after his cleansing;
    13:36 Then the priest shall look on him: and, behold, if the scall be
    spread in the skin, the priest shall not seek for yellow hair; he is
    unclean.

    13:37 But if the scall be in his sight at a stay, and that there is
    black hair grown up therein; the scall is healed, he is clean: and the
    priest shall pronounce him clean.

    13:38 If a man also or a woman have in the skin of their flesh bright
    spots, even white bright spots; 13:39 Then the priest shall look: and,
    behold, if the bright spots in the skin of their flesh be darkish
    white; it is a freckled spot that groweth in the skin; he is clean.

    13:40 And the man whose hair is fallen off his head, he is bald; yet
    is he clean.

    13:41 And he that hath his hair fallen off from the part of his head
    toward his face, he is forehead bald: yet is he clean.

    13:42 And if there be in the bald head, or bald forehead, a white
    reddish sore; it is a leprosy sprung up in his bald head, or his bald
    forehead.

    13:43 Then the priest shall look upon it: and, behold, if the rising
    of the sore be white reddish in his bald head, or in his bald
    forehead, as the leprosy appeareth in the skin of the flesh; 13:44 He
    is a leprous man, he is unclean: the priest shall pronounce him
    utterly unclean; his plague is in his head.

    13:45 And the leper in whom the plague is, his clothes shall be rent,
    and his head bare, and he shall put a covering upon his upper lip, and
    shall cry, Unclean, unclean.

    13:46 All the days wherein the plague shall be in him he shall be
    defiled; he is unclean: he shall dwell alone; without the camp shall
    his habitation be.

    13:47 The garment also that the plague of leprosy is in, whether it be
    a woollen garment, or a linen garment; 13:48 Whether it be in the
    warp, or woof; of linen, or of woollen; whether in a skin, or in any
    thing made of skin; 13:49 And if the plague be greenish or reddish in
    the garment, or in the skin, either in the warp, or in the woof, or in
    any thing of skin; it is a plague of leprosy, and shall be shewed unto
    the priest: 13:50 And the priest shall look upon the plague, and shut
    up it that hath the plague seven days: 13:51 And he shall look on the
    plague on the seventh day: if the plague be spread in the garment,
    either in the warp, or in the woof, or in a skin, or in any work that
    is made of skin; the plague is a fretting leprosy; it is unclean.

    13:52 He shall therefore burn that garment, whether warp or woof, in
    woollen or in linen, or any thing of skin, wherein the plague is: for
    it is a fretting leprosy; it shall be burnt in the fire.

    13:53 And if the priest shall look, and, behold, the plague be not
    spread in the garment, either in the warp, or in the woof, or in any
    thing of skin; 13:54 Then the priest shall command that they wash the
    thing wherein the plague is, and he shall shut it up seven days more:
    13:55 And the priest shall look on the plague, after that it is
    washed: and, behold, if the plague have not changed his colour, and
    the plague be not spread; it is unclean; thou shalt burn it in the
    fire; it is fret inward, whether it be bare within or without.

    13:56 And if the priest look, and, behold, the plague be somewhat dark
    after the washing of it; then he shall rend it out of the garment, or
    out of the skin, or out of the warp, or out of the woof: 13:57 And if
    it appear still in the garment, either in the warp, or in the woof, or
    in any thing of skin; it is a spreading plague: thou shalt burn that
    wherein the plague is with fire.

    13:58 And the garment, either warp, or woof, or whatsoever thing of
    skin it be, which thou shalt wash, if the plague be departed from
    them, then it shall be washed the second time, and shall be clean.

    13:59 This is the law of the plague of leprosy in a garment of woollen
    or linen, either in the warp, or woof, or any thing of skins, to
    pronounce it clean, or to pronounce it unclean.

    14:1 And the LORD spake unto Moses, saying, 14:2 This shall be the law
    of the leper in the day of his cleansing: He shall be brought unto the
    priest: 14:3 And the priest shall go forth out of the camp; and the
    priest shall look, and, behold, if the plague of leprosy be healed in
    the leper; 14:4 Then shall the priest command to take for him that is
    to be cleansed two birds alive and clean, and cedar wood, and scarlet,
    and hyssop: 14:5 And the priest shall command that one of the birds be
    killed in an earthen vessel over running water: 14:6 As for the living
    bird, he shall take it, and the cedar wood, and the scarlet, and the
    hyssop, and shall dip them and the living bird in the blood of the
    bird that was killed over the running water: 14:7 And he shall
    sprinkle upon him that is to be cleansed from the leprosy seven times,
    and shall pronounce him clean, and shall let the living bird loose
    into the open field.

    14:8 And he that is to be cleansed shall wash his clothes, and shave
    off all his hair, and wash himself in water, that he may be clean: and
    after that he shall come into the camp, and shall tarry abroad out of
    his tent seven days.

    14:9 But it shall be on the seventh day, that he shall shave all his
    hair off his head and his beard and his eyebrows, even all his hair he
    shall shave off: and he shall wash his clothes, also he shall wash his
    flesh in water, and he shall be clean.

    14:10 And on the eighth day he shall take two he lambs without
    blemish, and one ewe lamb of the first year without blemish, and three
    tenth deals of fine flour for a meat offering, mingled with oil, and
    one log of oil.

    14:11 And the priest that maketh him clean shall present the man that
    is to be made clean, and those things, before the LORD, at the door of
    the tabernacle of the congregation: 14:12 And the priest shall take
    one he lamb, and offer him for a trespass offering, and the log of
    oil, and wave them for a wave offering before the LORD: 14:13 And he
    shall slay the lamb in the place where he shall kill the sin offering
    and the burnt offering, in the holy place: for as the sin offering is
    the priest’s, so is the trespass offering: it is most holy: 14:14 And
    the priest shall take some of the blood of the trespass offering, and
    the priest shall put it upon the tip of the right ear of him that is
    to be cleansed, and upon the thumb of his right hand, and upon the
    great toe of his right foot: 14:15 And the priest shall take some of
    the log of oil, and pour it into the palm of his own left hand: 14:16
    And the priest shall dip his right finger in the oil that is in his
    left hand, and shall sprinkle of the oil with his finger seven times
    before the LORD: 14:17 And of the rest of the oil that is in his hand
    shall the priest put upon the tip of the right ear of him that is to
    be cleansed, and upon the thumb of his right hand, and upon the great
    toe of his right foot, upon the blood of the trespass offering: 14:18
    And the remnant of the oil that is in the priest’s hand he shall pour
    upon the head of him that is to be cleansed: and the priest shall make
    an atonement for him before the LORD.

    14:19 And the priest shall offer the sin offering, and make an
    atonement for him that is to be cleansed from his uncleanness; and
    afterward he shall kill the burnt offering: 14:20 And the priest shall
    offer the burnt offering and the meat offering upon the altar: and the
    priest shall make an atonement for him, and he shall be clean.

    14:21 And if he be poor, and cannot get so much; then he shall take
    one lamb for a trespass offering to be waved, to make an atonement for
    him, and one tenth deal of fine flour mingled with oil for a meat
    offering, and a log of oil; 14:22 And two turtledoves, or two young
    pigeons, such as he is able to get; and the one shall be a sin
    offering, and the other a burnt offering.

    14:23 And he shall bring them on the eighth day for his cleansing unto
    the priest, unto the door of the tabernacle of the congregation,
    before the LORD.

    14:24 And the priest shall take the lamb of the trespass offering, and
    the log of oil, and the priest shall wave them for a wave offering
    before the LORD: 14:25 And he shall kill the lamb of the trespass
    offering, and the priest shall take some of the blood of the trespass
    offering, and put it upon the tip of the right ear of him that is to
    be cleansed, and upon the thumb of his right hand, and upon the great
    toe of his right foot: 14:26 And the priest shall pour of the oil into
    the palm of his own left hand: 14:27 And the priest shall sprinkle
    with his right finger some of the oil that is in his left hand seven
    times before the LORD: 14:28 And the priest shall put of the oil that
    is in his hand upon the tip of the right ear of him that is to be
    cleansed, and upon the thumb of his right hand, and upon the great toe
    of his right foot, upon the place of the blood of the trespass
    offering: 14:29 And the rest of the oil that is in the priest’s hand
    he shall put upon the head of him that is to be cleansed, to make an
    atonement for him before the LORD.

    14:30 And he shall offer the one of the turtledoves, or of the young
    pigeons, such as he can get; 14:31 Even such as he is able to get, the
    one for a sin offering, and the other for a burnt offering, with the
    meat offering: and the priest shall make an atonement for him that is
    to be cleansed before the LORD.

    14:32 This is the law of him in whom is the plague of leprosy, whose
    hand is not able to get that which pertaineth to his cleansing.

    14:33 And the LORD spake unto Moses and unto Aaron, saying, 14:34 When
    ye be come into the land of Canaan, which I give to you for a
    possession, and I put the plague of leprosy in a house of the land of
    your possession; 14:35 And he that owneth the house shall come and
    tell the priest, saying, It seemeth to me there is as it were a plague
    in the house: 14:36 Then the priest shall command that they empty the
    house, before the priest go into it to see the plague, that all that
    is in the house be not made unclean: and afterward the priest shall go
    in to see the house: 14:37 And he shall look on the plague, and,
    behold, if the plague be in the walls of the house with hollow
    strakes, greenish or reddish, which in sight are lower than the wall;
    14:38 Then the priest shall go out of the house to the door of the
    house, and shut up the house seven days: 14:39 And the priest shall
    come again the seventh day, and shall look: and, behold, if the plague
    be spread in the walls of the house; 14:40 Then the priest shall
    command that they take away the stones in which the plague is, and
    they shall cast them into an unclean place without the city: 14:41 And
    he shall cause the house to be scraped within round about, and they
    shall pour out the dust that they scrape off without the city into an
    unclean place: 14:42 And they shall take other stones, and put them in
    the place of those stones; and he shall take other morter, and shall
    plaister the house.

    14:43 And if the plague come again, and break out in the house, after
    that he hath taken away the stones, and after he hath scraped the
    house, and after it is plaistered; 14:44 Then the priest shall come
    and look, and, behold, if the plague be spread in the house, it is a
    fretting leprosy in the house; it is unclean.

    14:45 And he shall break down the house, the stones of it, and the
    timber thereof, and all the morter of the house; and he shall carry
    them forth out of the city into an unclean place.

    14:46 Moreover he that goeth into the house all the while that it is
    shut up shall be unclean until the even.

    14:47 And he that lieth in the house shall wash his clothes; and he
    that eateth in the house shall wash his clothes.

    14:48 And if the priest shall come in, and look upon it, and, behold,
    the plague hath not spread in the house, after the house was
    plaistered: then the priest shall pronounce the house clean, because
    the plague is healed.

    14:49 And he shall take to cleanse the house two birds, and cedar
    wood, and scarlet, and hyssop: 14:50 And he shall kill the one of the
    birds in an earthen vessel over running water: 14:51 And he shall take
    the cedar wood, and the hyssop, and the scarlet, and the living bird,
    and dip them in the blood of the slain bird, and in the running water,
    and sprinkle the house seven times: 14:52 And he shall cleanse the
    house with the blood of the bird, and with the running water, and with
    the living bird, and with the cedar wood, and with the hyssop, and
    with the scarlet: 14:53 But he shall let go the living bird out of the
    city into the open fields, and make an atonement for the house: and it
    shall be clean.

    14:54 This is the law for all manner of plague of leprosy, and scall,
    14:55 And for the leprosy of a garment, and of a house, 14:56 And for
    a rising, and for a scab, and for a bright spot: 14:57 To teach when
    it is unclean, and when it is clean: this is the law of leprosy.

    15:1 And the LORD spake unto Moses and to Aaron, saying, 15:2 Speak
    unto the children of Israel, and say unto them, When any man hath a
    running issue out of his flesh, because of his issue he is unclean.

    15:3 And this shall be his uncleanness in his issue: whether his flesh
    run with his issue, or his flesh be stopped from his issue, it is his
    uncleanness.

    15:4 Every bed, whereon he lieth that hath the issue, is unclean: and
    every thing, whereon he sitteth, shall be unclean.

    15:5 And whosoever toucheth his bed shall wash his clothes, and bathe
    himself in water, and be unclean until the even.

    15:6 And he that sitteth on any thing whereon he sat that hath the
    issue shall wash his clothes, and bathe himself in water, and be
    unclean until the even.

    15:7 And he that toucheth the flesh of him that hath the issue shall
    wash his clothes, and bathe himself in water, and be unclean until the
    even.

    15:8 And if he that hath the issue spit upon him that is clean; then
    he shall wash his clothes, and bathe himself in water, and be unclean
    until the even.

    15:9 And what saddle soever he rideth upon that hath the issue shall
    be unclean.

    15:10 And whosoever toucheth any thing that was under him shall be
    unclean until the even: and he that beareth any of those things shall
    wash his clothes, and bathe himself in water, and be unclean until the
    even.

    15:11 And whomsoever he toucheth that hath the issue, and hath not
    rinsed his hands in water, he shall wash his clothes, and bathe
    himself in water, and be unclean until the even.

    15:12 And the vessel of earth, that he toucheth which hath the issue,
    shall be broken: and every vessel of wood shall be rinsed in water.

    15:13 And when he that hath an issue is cleansed of his issue; then he
    shall number to himself seven days for his cleansing, and wash his
    clothes, and bathe his flesh in running water, and shall be clean.

    15:14 And on the eighth day he shall take to him two turtledoves, or
    two young pigeons, and come before the LORD unto the door of the
    tabernacle of the congregation, and give them unto the priest: 15:15
    And the priest shall offer them, the one for a sin offering, and the
    other for a burnt offering; and the priest shall make an atonement for
    him before the LORD for his issue.

    15:16 And if any man’s seed of copulation go out from him, then he
    shall wash all his flesh in water, and be unclean until the even.

    15:17 And every garment, and every skin, whereon is the seed of
    copulation, shall be washed with water, and be unclean until the even.

    15:18 The woman also with whom man shall lie with seed of copulation,
    they shall both bathe themselves in water, and be unclean until the
    even.

    15:19 And if a woman have an issue, and her issue in her flesh be
    blood, she shall be put apart seven days: and whosoever toucheth her
    shall be unclean until the even.

    15:20 And every thing that she lieth upon in her separation shall be
    unclean: every thing also that she sitteth upon shall be unclean.

    15:21 And whosoever toucheth her bed shall wash his clothes, and bathe
    himself in water, and be unclean until the even.

    15:22 And whosoever toucheth any thing that she sat upon shall wash
    his clothes, and bathe himself in water, and be unclean until the
    even.

    15:23 And if it be on her bed, or on any thing whereon she sitteth,
    when he toucheth it, he shall be unclean until the even.

    15:24 And if any man lie with her at all, and her flowers be upon him,
    he shall be unclean seven days; and all the bed whereon he lieth shall
    be unclean.

    15:25 And if a woman have an issue of her blood many days out of the
    time of her separation, or if it run beyond the time of her
    separation; all the days of the issue of her uncleanness shall be as
    the days of her separation: she shall be unclean.

    15:26 Every bed whereon she lieth all the days of her issue shall be
    unto her as the bed of her separation: and whatsoever she sitteth upon
    shall be unclean, as the uncleanness of her separation.

    15:27 And whosoever toucheth those things shall be unclean, and shall
    wash his clothes, and bathe himself in water, and be unclean until the
    even.

    15:28 But if she be cleansed of her issue, then she shall number to
    herself seven days, and after that she shall be clean.

    15:29 And on the eighth day she shall take unto her two turtles, or
    two young pigeons, and bring them unto the priest, to the door of the
    tabernacle of the congregation.

    15:30 And the priest shall offer the one for a sin offering, and the
    other for a burnt offering; and the priest shall make an atonement for
    her before the LORD for the issue of her uncleanness.

    15:31 Thus shall ye separate the children of Israel from their
    uncleanness; that they die not in their uncleanness, when they defile
    my tabernacle that is among them.

    15:32 This is the law of him that hath an issue, and of him whose seed
    goeth from him, and is defiled therewith; 15:33 And of her that is
    sick of her flowers, and of him that hath an issue, of the man, and of
    the woman, and of him that lieth with her that is unclean.

    16:1 And the LORD spake unto Moses after the death of the two sons of
    Aaron, when they offered before the LORD, and died; 16:2 And the LORD
    said unto Moses, Speak unto Aaron thy brother, that he come not at all
    times into the holy place within the vail before the mercy seat, which
    is upon the ark; that he die not: for I will appear in the cloud upon
    the mercy seat.

    16:3 Thus shall Aaron come into the holy place: with a young bullock
    for a sin offering, and a ram for a burnt offering.

    16:4 He shall put on the holy linen coat, and he shall have the linen
    breeches upon his flesh, and shall be girded with a linen girdle, and
    with the linen mitre shall he be attired: these are holy garments;
    therefore shall he wash his flesh in water, and so put them on.

    16:5 And he shall take of the congregation of the children of Israel
    two kids of the goats for a sin offering, and one ram for a burnt
    offering.

    16:6 And Aaron shall offer his bullock of the sin offering, which is
    for himself, and make an atonement for himself, and for his house.

    16:7 And he shall take the two goats, and present them before the LORD
    at the door of the tabernacle of the congregation.

    16:8 And Aaron shall cast lots upon the two goats; one lot for the
    LORD, and the other lot for the scapegoat.

    16:9 And Aaron shall bring the goat upon which the LORD’s lot fell,
    and offer him for a sin offering.

    16:10 But the goat, on which the lot fell to be the scapegoat, shall
    be presented alive before the LORD, to make an atonement with him, and
    to let him go for a scapegoat into the wilderness.

    16:11 And Aaron shall bring the bullock of the sin offering, which is
    for himself, and shall make an atonement for himself, and for his
    house, and shall kill the bullock of the sin offering which is for
    himself: 16:12 And he shall take a censer full of burning coals of
    fire from off the altar before the LORD, and his hands full of sweet
    incense beaten small, and bring it within the vail: 16:13 And he shall
    put the incense upon the fire before the LORD, that the cloud of the
    incense may cover the mercy seat that is upon the testimony, that he
    die not: 16:14 And he shall take of the blood of the bullock, and
    sprinkle it with his finger upon the mercy seat eastward; and before
    the mercy seat shall he sprinkle of the blood with his finger seven
    times.

    16:15 Then shall he kill the goat of the sin offering, that is for the
    people, and bring his blood within the vail, and do with that blood as
    he did with the blood of the bullock, and sprinkle it upon the mercy
    seat, and before the mercy seat: 16:16 And he shall make an atonement
    for the holy place, because of the uncleanness of the children of
    Israel, and because of their transgressions in all their sins: and so
    shall he do for the tabernacle of the congregation, that remaineth
    among them in the midst of their uncleanness.

    16:17 And there shall be no man in the tabernacle of the congregation
    when he goeth in to make an atonement in the holy place, until he come
    out, and have made an atonement for himself, and for his household,
    and for all the congregation of Israel.

    16:18 And he shall go out unto the altar that is before the LORD, and
    make an atonement for it; and shall take of the blood of the bullock,
    and of the blood of the goat, and put it upon the horns of the altar
    round about.

    16:19 And he shall sprinkle of the blood upon it with his finger seven
    times, and cleanse it, and hallow it from the uncleanness of the
    children of Israel.

    16:20 And when he hath made an end of reconciling the holy place, and
    the tabernacle of the congregation, and the altar, he shall bring the
    live goat: 16:21 And Aaron shall lay both his hands upon the head of
    the live goat, and confess over him all the iniquities of the children
    of Israel, and all their transgressions in all their sins, putting
    them upon the head of the goat, and shall send him away by the hand of
    a fit man into the wilderness: 16:22 And the goat shall bear upon him
    all their iniquities unto a land not inhabited: and he shall let go
    the goat in the wilderness.

    16:23 And Aaron shall come into the tabernacle of the congregation,
    and shall put off the linen garments, which he put on when he went
    into the holy place, and shall leave them there: 16:24 And he shall
    wash his flesh with water in the holy place, and put on his garments,
    and come forth, and offer his burnt offering, and the burnt offering
    of the people, and make an atonement for himself, and for the people.

    16:25 And the fat of the sin offering shall he burn upon the altar.

    16:26 And he that let go the goat for the scapegoat shall wash his
    clothes, and bathe his flesh in water, and afterward come into the
    camp.

    16:27 And the bullock for the sin offering, and the goat for the sin
    offering, whose blood was brought in to make atonement in the holy
    place, shall one carry forth without the camp; and they shall burn in
    the fire their skins, and their flesh, and their dung.

    16:28 And he that burneth them shall wash his clothes, and bathe his
    flesh in water, and afterward he shall come into the camp.

    16:29 And this shall be a statute for ever unto you: that in the
    seventh month, on the tenth day of the month, ye shall afflict your
    souls, and do no work at all, whether it be one of your own country,
    or a stranger that sojourneth among you: 16:30 For on that day shall
    the priest make an atonement for you, to cleanse you, that ye may be
    clean from all your sins before the LORD.

    16:31 It shall be a sabbath of rest unto you, and ye shall afflict
    your souls, by a statute for ever.

    16:32 And the priest, whom he shall anoint, and whom he shall
    consecrate to minister in the priest’s office in his father’s stead,
    shall make the atonement, and shall put on the linen clothes, even the
    holy garments: 16:33 And he shall make an atonement for the holy
    sanctuary, and he shall make an atonement for the tabernacle of the
    congregation, and for the altar, and he shall make an atonement for
    the priests, and for all the people of the congregation.

    16:34 And this shall be an everlasting statute unto you, to make an
    atonement for the children of Israel for all their sins once a year.
    And he did as the LORD commanded Moses.

    17:1 And the LORD spake unto Moses, saying, 17:2 Speak unto Aaron, and
    unto his sons, and unto all the children of Israel, and say unto them;
    This is the thing which the LORD hath commanded, saying, 17:3 What man
    soever there be of the house of Israel, that killeth an ox, or lamb,
    or goat, in the camp, or that killeth it out of the camp, 17:4 And
    bringeth it not unto the door of the tabernacle of the congregation,
    to offer an offering unto the LORD before the tabernacle of the LORD;
    blood shall be imputed unto that man; he hath shed blood; and that man
    shall be cut off from among his people: 17:5 To the end that the
    children of Israel may bring their sacrifices, which they offer in the
    open field, even that they may bring them unto the LORD, unto the door
    of the tabernacle of the congregation, unto the priest, and offer them
    for peace offerings unto the LORD.

    17:6 And the priest shall sprinkle the blood upon the altar of the
    LORD at the door of the tabernacle of the congregation, and burn the
    fat for a sweet savour unto the LORD.

    17:7 And they shall no more offer their sacrifices unto devils, after
    whom they have gone a whoring. This shall be a statute for ever unto
    them throughout their generations.

    17:8 And thou shalt say unto them, Whatsoever man there be of the
    house of Israel, or of the strangers which sojourn among you, that
    offereth a burnt offering or sacrifice, 17:9 And bringeth it not unto
    the door of the tabernacle of the congregation, to offer it unto the
    LORD; even that man shall be cut off from among his people.

    17:10 And whatsoever man there be of the house of Israel, or of the
    strangers that sojourn among you, that eateth any manner of blood; I
    will even set my face against that soul that eateth blood, and will
    cut him off from among his people.

    17:11 For the life of the flesh is in the blood: and I have given it
    to you upon the altar to make an atonement for your souls: for it is
    the blood that maketh an atonement for the soul.

    17:12 Therefore I said unto the children of Israel, No soul of you
    shall eat blood, neither shall any stranger that sojourneth among you
    eat blood.

    17:13 And whatsoever man there be of the children of Israel, or of the
    strangers that sojourn among you, which hunteth and catcheth any beast
    or fowl that may be eaten; he shall even pour out the blood thereof,
    and cover it with dust.

    17:14 For it is the life of all flesh; the blood of it is for the life
    thereof: therefore I said unto the children of Israel, Ye shall eat
    the blood of no manner of flesh: for the life of all flesh is the
    blood thereof: whosoever eateth it shall be cut off.

    17:15 And every soul that eateth that which died of itself, or that
    which was torn with beasts, whether it be one of your own country, or
    a stranger, he shall both wash his clothes, and bathe himself in
    water, and be unclean until the even: then shall he be clean.

    17:16 But if he wash them not, nor bathe his flesh; then he shall bear
    his iniquity.

    18:1 And the LORD spake unto Moses, saying, 18:2 Speak unto the
    children of Israel, and say unto them, I am the LORD your God.

    18:3 After the doings of the land of Egypt, wherein ye dwelt, shall ye
    not do: and after the doings of the land of Canaan, whither I bring
    you, shall ye not do: neither shall ye walk in their ordinances.

    18:4 Ye shall do my judgments, and keep mine ordinances, to walk
    therein: I am the LORD your God.

    18:5 Ye shall therefore keep my statutes, and my judgments: which if a
    man do, he shall live in them: I am the LORD.

    18:6 None of you shall approach to any that is near of kin to him, to
    uncover their nakedness: I am the LORD.

    18:7 The nakedness of thy father, or the nakedness of thy mother,
    shalt thou not uncover: she is thy mother; thou shalt not uncover her
    nakedness.

    18:8 The nakedness of thy father’s wife shalt thou not uncover: it is
    thy father’s nakedness.

    18:9 The nakedness of thy sister, the daughter of thy father, or
    daughter of thy mother, whether she be born at home, or born abroad,
    even their nakedness thou shalt not uncover.

    18:10 The nakedness of thy son’s daughter, or of thy daughter’s
    daughter, even their nakedness thou shalt not uncover: for theirs is
    thine own nakedness.

    18:11 The nakedness of thy father’s wife’s daughter, begotten of thy
    father, she is thy sister, thou shalt not uncover her nakedness.

    18:12 Thou shalt not uncover the nakedness of thy father’s sister: she
    is thy father’s near kinswoman.

    18:13 Thou shalt not uncover the nakedness of thy mother’s sister: for
    she is thy mother’s near kinswoman.

    18:14 Thou shalt not uncover the nakedness of thy father’s brother,
    thou shalt not approach to his wife: she is thine aunt.

    18:15 Thou shalt not uncover the nakedness of thy daughter in law: she
    is thy son’s wife; thou shalt not uncover her nakedness.

    18:16 Thou shalt not uncover the nakedness of thy brother’s wife: it
    is thy brother’s nakedness.

    18:17 Thou shalt not uncover the nakedness of a woman and her
    daughter, neither shalt thou take her son’s daughter, or her
    daughter’s daughter, to uncover her nakedness; for they are her near
    kinswomen: it is wickedness.

    18:18 Neither shalt thou take a wife to her sister, to vex her, to
    uncover her nakedness, beside the other in her life time.

    18:19 Also thou shalt not approach unto a woman to uncover her
    nakedness, as long as she is put apart for her uncleanness.

    18:20 Moreover thou shalt not lie carnally with thy neighbour’s wife,
    to defile thyself with her.

    18:21 And thou shalt not let any of thy seed pass through the fire to
    Molech, neither shalt thou profane the name of thy God: I am the LORD.

    18:22 Thou shalt not lie with mankind, as with womankind: it is
    abomination.

    18:23 Neither shalt thou lie with any beast to defile thyself
    therewith: neither shall any woman stand before a beast to lie down
    thereto: it is confusion.

    18:24 Defile not ye yourselves in any of these things: for in all
    these the nations are defiled which I cast out before you: 18:25 And
    the land is defiled: therefore I do visit the iniquity thereof upon
    it, and the land itself vomiteth out her inhabitants.

    18:26 Ye shall therefore keep my statutes and my judgments, and shall
    not commit any of these abominations; neither any of your own nation,
    nor any stranger that sojourneth among you: 18:27 (For all these
    abominations have the men of the land done, which were before you, and
    the land is defiled;) 18:28 That the land spue not you out also, when
    ye defile it, as it spued out the nations that were before you.

    18:29 For whosoever shall commit any of these abominations, even the
    souls that commit them shall be cut off from among their people.

    18:30 Therefore shall ye keep mine ordinance, that ye commit not any
    one of these abominable customs, which were committed before you, and
    that ye defile not yourselves therein: I am the LORD your God.

    19:1 And the LORD spake unto Moses, saying, 19:2 Speak unto all the
    congregation of the children of Israel, and say unto them, Ye shall be
    holy: for I the LORD your God am holy.

    19:3 Ye shall fear every man his mother, and his father, and keep my
    sabbaths: I am the LORD your God.

    19:4 Turn ye not unto idols, nor make to yourselves molten gods: I am
    the LORD your God.

    19:5 And if ye offer a sacrifice of peace offerings unto the LORD, ye
    shall offer it at your own will.

    19:6 It shall be eaten the same day ye offer it, and on the morrow:
    and if ought remain until the third day, it shall be burnt in the
    fire.

    19:7 And if it be eaten at all on the third day, it is abominable; it
    shall not be accepted.

    19:8 Therefore every one that eateth it shall bear his iniquity,
    because he hath profaned the hallowed thing of the LORD: and that soul
    shall be cut off from among his people.

    19:9 And when ye reap the harvest of your land, thou shalt not wholly
    reap the corners of thy field, neither shalt thou gather the gleanings
    of thy harvest.

    19:10 And thou shalt not glean thy vineyard, neither shalt thou gather
    every grape of thy vineyard; thou shalt leave them for the poor and
    stranger: I am the LORD your God.

    19:11 Ye shall not steal, neither deal falsely, neither lie one to
    another.

    19:12 And ye shall not swear by my name falsely, neither shalt thou
    profane the name of thy God: I am the LORD.

    19:13 Thou shalt not defraud thy neighbour, neither rob him: the wages
    of him that is hired shall not abide with thee all night until the
    morning.

    19:14 Thou shalt not curse the deaf, nor put a stumblingblock before
    the blind, but shalt fear thy God: I am the LORD.

    19:15 Ye shall do no unrighteousness in judgment: thou shalt not
    respect the person of the poor, nor honor the person of the mighty:
    but in righteousness shalt thou judge thy neighbour.

    19:16 Thou shalt not go up and down as a talebearer among thy people:
    neither shalt thou stand against the blood of thy neighbour; I am the
    LORD.

    19:17 Thou shalt not hate thy brother in thine heart: thou shalt in
    any wise rebuke thy neighbour, and not suffer sin upon him.

    19:18 Thou shalt not avenge, nor bear any grudge against the children
    of thy people, but thou shalt love thy neighbour as thyself: I am the
    LORD.

    19:19 Ye shall keep my statutes. Thou shalt not let thy cattle gender
    with a diverse kind: thou shalt not sow thy field with mingled seed:
    neither shall a garment mingled of linen and woollen come upon thee.

    19:20 And whosoever lieth carnally with a woman, that is a bondmaid,
    betrothed to an husband, and not at all redeemed, nor freedom given
    her; she shall be scourged; they shall not be put to death, because
    she was not free.

    19:21 And he shall bring his trespass offering unto the LORD, unto the
    door of the tabernacle of the congregation, even a ram for a trespass
    offering.

    19:22 And the priest shall make an atonement for him with the ram of
    the trespass offering before the LORD for his sin which he hath done:
    and the sin which he hath done shall be forgiven him.

    19:23 And when ye shall come into the land, and shall have planted all
    manner of trees for food, then ye shall count the fruit thereof as
    uncircumcised: three years shall it be as uncircumcised unto you: it
    shall not be eaten of.

    19:24 But in the fourth year all the fruit thereof shall be holy to
    praise the LORD withal.

    19:25 And in the fifth year shall ye eat of the fruit thereof, that it
    may yield unto you the increase thereof: I am the LORD your God.

    19:26 Ye shall not eat any thing with the blood: neither shall ye use
    enchantment, nor observe times.

    19:27 Ye shall not round the corners of your heads, neither shalt thou
    mar the corners of thy beard.

    19:28 Ye shall not make any cuttings in your flesh for the dead, nor
    print any marks upon you: I am the LORD.

    19:29 Do not prostitute thy daughter, to cause her to be a whore; lest
    the land fall to whoredom, and the land become full of wickedness.

    19:30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the
    LORD.

    19:31 Regard not them that have familiar spirits, neither seek after
    wizards, to be defiled by them: I am the LORD your God.

    19:32 Thou shalt rise up before the hoary head, and honour the face of
    the old man, and fear thy God: I am the LORD.

    19:33 And if a stranger sojourn with thee in your land, ye shall not
    vex him.

    19:34 But the stranger that dwelleth with you shall be unto you as one
    born among you, and thou shalt love him as thyself; for ye were
    strangers in the land of Egypt: I am the LORD your God.

    19:35 Ye shall do no unrighteousness in judgment, in meteyard, in
    weight, or in measure.

    19:36 Just balances, just weights, a just ephah, and a just hin, shall
    ye have: I am the LORD your God, which brought you out of the land of
    Egypt.

    19:37 Therefore shall ye observe all my statutes, and all my
    judgments, and do them: I am the LORD.

    20:1 And the LORD spake unto Moses, saying, 20:2 Again, thou shalt say
    to the children of Israel, Whosoever he be of the children of Israel,
    or of the strangers that sojourn in Israel, that giveth any of his
    seed unto Molech; he shall surely be put to death: the people of the
    land shall stone him with stones.

    20:3 And I will set my face against that man, and will cut him off
    from among his people; because he hath given of his seed unto Molech,
    to defile my sanctuary, and to profane my holy name.

    20:4 And if the people of the land do any ways hide their eyes from
    the man, when he giveth of his seed unto Molech, and kill him not:
    20:5 Then I will set my face against that man, and against his family,
    and will cut him off, and all that go a whoring after him, to commit
    whoredom with Molech, from among their people.

    20:6 And the soul that turneth after such as have familiar spirits,
    and after wizards, to go a whoring after them, I will even set my face
    against that soul, and will cut him off from among his people.

    20:7 Sanctify yourselves therefore, and be ye holy: for I am the LORD
    your God.

    20:8 And ye shall keep my statutes, and do them: I am the LORD which
    sanctify you.

    20:9 For every one that curseth his father or his mother shall be
    surely put to death: he hath cursed his father or his mother; his
    blood shall be upon him.

    20:10 And the man that committeth adultery with another man’s wife,
    even he that committeth adultery with his neighbour’s wife, the
    adulterer and the adulteress shall surely be put to death.

    20:11 And the man that lieth with his father’s wife hath uncovered his
    father’s nakedness: both of them shall surely be put to death; their
    blood shall be upon them.

    20:12 And if a man lie with his daughter in law, both of them shall
    surely be put to death: they have wrought confusion; their blood shall
    be upon them.

    20:13 If a man also lie with mankind, as he lieth with a woman, both
    of them have committed an abomination: they shall surely be put to
    death; their blood shall be upon them.

    20:14 And if a man take a wife and her mother, it is wickedness: they
    shall be burnt with fire, both he and they; that there be no
    wickedness among you.

    20:15 And if a man lie with a beast, he shall surely be put to death:
    and ye shall slay the beast.

    20:16 And if a woman approach unto any beast, and lie down thereto,
    thou shalt kill the woman, and the beast: they shall surely be put to
    death; their blood shall be upon them.

    20:17 And if a man shall take his sister, his father’s daughter, or
    his mother’s daughter, and see her nakedness, and she see his
    nakedness; it is a wicked thing; and they shall be cut off in the
    sight of their people: he hath uncovered his sister’s nakedness; he
    shall bear his iniquity.

    20:18 And if a man shall lie with a woman having her sickness, and
    shall uncover her nakedness; he hath discovered her fountain, and she
    hath uncovered the fountain of her blood: and both of them shall be
    cut off from among their people.

    20:19 And thou shalt not uncover the nakedness of thy mother’s sister,
    nor of thy father’s sister: for he uncovereth his near kin: they shall
    bear their iniquity.

    20:20 And if a man shall lie with his uncle’s wife, he hath uncovered
    his uncle’s nakedness: they shall bear their sin; they shall die
    childless.

    20:21 And if a man shall take his brother’s wife, it is an unclean
    thing: he hath uncovered his brother’s nakedness; they shall be
    childless.

    20:22 Ye shall therefore keep all my statutes, and all my judgments,
    and do them: that the land, whither I bring you to dwell therein, spue
    you not out.

    20:23 And ye shall not walk in the manners of the nation, which I cast
    out before you: for they committed all these things, and therefore I
    abhorred them.

    20:24 But I have said unto you, Ye shall inherit their land, and I
    will give it unto you to possess it, a land that floweth with milk and
    honey: I am the LORD your God, which have separated you from other
    people.

    20:25 Ye shall therefore put difference between clean beasts and
    unclean, and between unclean fowls and clean: and ye shall not make
    your souls abominable by beast, or by fowl, or by any manner of living
    thing that creepeth on the ground, which I have separated from you as
    unclean.

    20:26 And ye shall be holy unto me: for I the LORD am holy, and have
    severed you from other people, that ye should be mine.

    20:27 A man also or woman that hath a familiar spirit, or that is a
    wizard, shall surely be put to death: they shall stone them with
    stones: their blood shall be upon them.

    21:1 And the LORD said unto Moses, Speak unto the priests the sons of
    Aaron, and say unto them, There shall none be defiled for the dead
    among his people: 21:2 But for his kin, that is near unto him, that
    is, for his mother, and for his father, and for his son, and for his
    daughter, and for his brother.

    21:3 And for his sister a virgin, that is nigh unto him, which hath
    had no husband; for her may he be defiled.

    21:4 But he shall not defile himself, being a chief man among his
    people, to profane himself.

    21:5 They shall not make baldness upon their head, neither shall they
    shave off the corner of their beard, nor make any cuttings in their
    flesh.

    21:6 They shall be holy unto their God, and not profane the name of
    their God: for the offerings of the LORD made by fire, and the bread
    of their God, they do offer: therefore they shall be holy.

    21:7 They shall not take a wife that is a whore, or profane; neither
    shall they take a woman put away from her husband: for he is holy unto
    his God.

    21:8 Thou shalt sanctify him therefore; for he offereth the bread of
    thy God: he shall be holy unto thee: for I the LORD, which sanctify
    you, am holy.

    21:9 And the daughter of any priest, if she profane herself by playing
    the whore, she profaneth her father: she shall be burnt with fire.

    21:10 And he that is the high priest among his brethren, upon whose
    head the anointing oil was poured, and that is consecrated to put on
    the garments, shall not uncover his head, nor rend his clothes; 21:11
    Neither shall he go in to any dead body, nor defile himself for his
    father, or for his mother; 21:12 Neither shall he go out of the
    sanctuary, nor profane the sanctuary of his God; for the crown of the
    anointing oil of his God is upon him: I am the LORD.

    21:13 And he shall take a wife in her virginity.

    21:14 A widow, or a divorced woman, or profane, or an harlot, these
    shall he not take: but he shall take a virgin of his own people to
    wife.

    21:15 Neither shall he profane his seed among his people: for I the
    LORD do sanctify him.

    21:16 And the LORD spake unto Moses, saying, 21:17 Speak unto Aaron,
    saying, Whosoever he be of thy seed in their generations that hath any
    blemish, let him not approach to offer the bread of his God.

    21:18 For whatsoever man he be that hath a blemish, he shall not
    approach: a blind man, or a lame, or he that hath a flat nose, or any
    thing superfluous, 21:19 Or a man that is brokenfooted, or
    brokenhanded, 21:20 Or crookbackt, or a dwarf, or that hath a blemish
    in his eye, or be scurvy, or scabbed, or hath his stones broken; 21:21
    No man that hath a blemish of the seed of Aaron the priest shall come
    nigh to offer the offerings of the LORD made by fire: he hath a
    blemish; he shall not come nigh to offer the bread of his God.

    21:22 He shall eat the bread of his God, both of the most holy, and of
    the holy.

    21:23 Only he shall not go in unto the vail, nor come nigh unto the
    altar, because he hath a blemish; that he profane not my sanctuaries:
    for I the LORD do sanctify them.

    21:24 And Moses told it unto Aaron, and to his sons, and unto all the
    children of Israel.

    22:1 And the LORD spake unto Moses, saying, 22:2 Speak unto Aaron and
    to his sons, that they separate themselves from the holy things of the
    children of Israel, and that they profane not my holy name in those
    things which they hallow unto me: I am the LORD.

    22:3 Say unto them, Whosoever he be of all your seed among your
    generations, that goeth unto the holy things, which the children of
    Israel hallow unto the LORD, having his uncleanness upon him, that
    soul shall be cut off from my presence: I am the LORD.

    22:4 What man soever of the seed of Aaron is a leper, or hath a
    running issue; he shall not eat of the holy things, until he be clean.
    And whoso toucheth any thing that is unclean by the dead, or a man
    whose seed goeth from him; 22:5 Or whosoever toucheth any creeping
    thing, whereby he may be made unclean, or a man of whom he may take
    uncleanness, whatsoever uncleanness he hath; 22:6 The soul which hath
    touched any such shall be unclean until even, and shall not eat of the
    holy things, unless he wash his flesh with water.

    22:7 And when the sun is down, he shall be clean, and shall afterward
    eat of the holy things; because it is his food.

    22:8 That which dieth of itself, or is torn with beasts, he shall not
    eat to defile himself therewith; I am the LORD.

    22:9 They shall therefore keep mine ordinance, lest they bear sin for
    it, and die therefore, if they profane it: I the LORD do sanctify
    them.

    22:10 There shall no stranger eat of the holy thing: a sojourner of
    the priest, or an hired servant, shall not eat of the holy thing.

    22:11 But if the priest buy any soul with his money, he shall eat of
    it, and he that is born in his house: they shall eat of his meat.

    22:12 If the priest’s daughter also be married unto a stranger, she
    may not eat of an offering of the holy things.

    22:13 But if the priest’s daughter be a widow, or divorced, and have
    no child, and is returned unto her father’s house, as in her youth,
    she shall eat of her father’s meat: but there shall be no stranger eat
    thereof.

    22:14 And if a man eat of the holy thing unwittingly, then he shall
    put the fifth part thereof unto it, and shall give it unto the priest
    with the holy thing.

    22:15 And they shall not profane the holy things of the children of
    Israel, which they offer unto the LORD; 22:16 Or suffer them to bear
    the iniquity of trespass, when they eat their holy things: for I the
    LORD do sanctify them.

    22:17 And the LORD spake unto Moses, saying, 22:18 Speak unto Aaron,
    and to his sons, and unto all the children of Israel, and say unto
    them, Whatsoever he be of the house of Israel, or of the strangers in
    Israel, that will offer his oblation for all his vows, and for all his
    freewill offerings, which they will offer unto the LORD for a burnt
    offering; 22:19 Ye shall offer at your own will a male without
    blemish, of the beeves, of the sheep, or of the goats.

    22:20 But whatsoever hath a blemish, that shall ye not offer: for it
    shall not be acceptable for you.

    22:21 And whosoever offereth a sacrifice of peace offerings unto the
    LORD to accomplish his vow, or a freewill offering in beeves or sheep,
    it shall be perfect to be accepted; there shall be no blemish therein.

    22:22 Blind, or broken, or maimed, or having a wen, or scurvy, or
    scabbed, ye shall not offer these unto the LORD, nor make an offering
    by fire of them upon the altar unto the LORD.

    22:23 Either a bullock or a lamb that hath any thing superfluous or
    lacking in his parts, that mayest thou offer for a freewill offering;
    but for a vow it shall not be accepted.

    22:24 Ye shall not offer unto the LORD that which is bruised, or
    crushed, or broken, or cut; neither shall ye make any offering thereof
    in your land.

    22:25 Neither from a stranger’s hand shall ye offer the bread of your
    God of any of these; because their corruption is in them, and
    blemishes be in them: they shall not be accepted for you.

    22:26 And the LORD spake unto Moses, saying, 22:27 When a bullock, or
    a sheep, or a goat, is brought forth, then it shall be seven days
    under the dam; and from the eighth day and thenceforth it shall be
    accepted for an offering made by fire unto the LORD.

    22:28 And whether it be cow, or ewe, ye shall not kill it and her
    young both in one day.

    22:29 And when ye will offer a sacrifice of thanksgiving unto the
    LORD, offer it at your own will.

    22:30 On the same day it shall be eaten up; ye shall leave none of it
    until the morrow: I am the LORD.

    22:31 Therefore shall ye keep my commandments, and do them: I am the
    LORD.

    22:32 Neither shall ye profane my holy name; but I will be hallowed
    among the children of Israel: I am the LORD which hallow you, 22:33
    That brought you out of the land of Egypt, to be your God: I am the
    LORD.

    23:1 And the LORD spake unto Moses, saying, 23:2 Speak unto the
    children of Israel, and say unto them, Concerning the feasts of the
    LORD, which ye shall proclaim to be holy convocations, even these are
    my feasts.

    23:3 Six days shall work be done: but the seventh day is the sabbath
    of rest, an holy convocation; ye shall do no work therein: it is the
    sabbath of the LORD in all your dwellings.

    23:4 These are the feasts of the LORD, even holy convocations, which
    ye shall proclaim in their seasons.

    23:5 In the fourteenth day of the first month at even is the LORD’s
    passover.

    23:6 And on the fifteenth day of the same month is the feast of
    unleavened bread unto the LORD: seven days ye must eat unleavened
    bread.

    23:7 In the first day ye shall have an holy convocation: ye shall do
    no servile work therein.

    23:8 But ye shall offer an offering made by fire unto the LORD seven
    days: in the seventh day is an holy convocation: ye shall do no
    servile work therein.

    23:9 And the LORD spake unto Moses, saying, 23:10 Speak unto the
    children of Israel, and say unto them, When ye be come into the land
    which I give unto you, and shall reap the harvest thereof, then ye
    shall bring a sheaf of the firstfruits of your harvest unto the
    priest: 23:11 And he shall wave the sheaf before the LORD, to be
    accepted for you: on the morrow after the sabbath the priest shall
    wave it.

    23:12 And ye shall offer that day when ye wave the sheaf an he lamb
    without blemish of the first year for a burnt offering unto the LORD.

    23:13 And the meat offering thereof shall be two tenth deals of fine
    flour mingled with oil, an offering made by fire unto the LORD for a
    sweet savour: and the drink offering thereof shall be of wine, the
    fourth part of an hin.

    23:14 And ye shall eat neither bread, nor parched corn, nor green
    ears, until the selfsame day that ye have brought an offering unto
    your God: it shall be a statute for ever throughout your generations
    in all your dwellings.

    23:15 And ye shall count unto you from the morrow after the sabbath,
    from the day that ye brought the sheaf of the wave offering; seven
    sabbaths shall be complete: 23:16 Even unto the morrow after the
    seventh sabbath shall ye number fifty days; and ye shall offer a new
    meat offering unto the LORD.

    23:17 Ye shall bring out of your habitations two wave loaves of two
    tenth deals; they shall be of fine flour; they shall be baken with
    leaven; they are the firstfruits unto the LORD.

    23:18 And ye shall offer with the bread seven lambs without blemish of
    the first year, and one young bullock, and two rams: they shall be for
    a burnt offering unto the LORD, with their meat offering, and their
    drink offerings, even an offering made by fire, of sweet savour unto
    the LORD.

    23:19 Then ye shall sacrifice one kid of the goats for a sin offering,
    and two lambs of the first year for a sacrifice of peace offerings.

    23:20 And the priest shall wave them with the bread of the firstfruits
    for a wave offering before the LORD, with the two lambs: they shall be
    holy to the LORD for the priest.

    23:21 And ye shall proclaim on the selfsame day, that it may be an
    holy convocation unto you: ye shall do no servile work therein: it
    shall be a statute for ever in all your dwellings throughout your
    generations.

    23:22 And when ye reap the harvest of your land, thou shalt not make
    clean riddance of the corners of thy field when thou reapest, neither
    shalt thou gather any gleaning of thy harvest: thou shalt leave them
    unto the poor, and to the stranger: I am the LORD your God.

    23:23 And the LORD spake unto Moses, saying, 23:24 Speak unto the
    children of Israel, saying, In the seventh month, in the first day of
    the month, shall ye have a sabbath, a memorial of blowing of trumpets,
    an holy convocation.

    23:25 Ye shall do no servile work therein: but ye shall offer an
    offering made by fire unto the LORD.

    23:26 And the LORD spake unto Moses, saying, 23:27 Also on the tenth
    day of this seventh month there shall be a day of atonement: it shall
    be an holy convocation unto you; and ye shall afflict your souls, and
    offer an offering made by fire unto the LORD.

    23:28 And ye shall do no work in that same day: for it is a day of
    atonement, to make an atonement for you before the LORD your God.

    23:29 For whatsoever soul it be that shall not be afflicted in that
    same day, he shall be cut off from among his people.

    23:30 And whatsoever soul it be that doeth any work in that same day,
    the same soul will I destroy from among his people.

    23:31 Ye shall do no manner of work: it shall be a statute for ever
    throughout your generations in all your dwellings.

    23:32 It shall be unto you a sabbath of rest, and ye shall afflict
    your souls: in the ninth day of the month at even, from even unto
    even, shall ye celebrate your sabbath.

    23:33 And the LORD spake unto Moses, saying, 23:34 Speak unto the
    children of Israel, saying, The fifteenth day of this seventh month
    shall be the feast of tabernacles for seven days unto the LORD.

    23:35 On the first day shall be an holy convocation: ye shall do no
    servile work therein.

    23:36 Seven days ye shall offer an offering made by fire unto the
    LORD: on the eighth day shall be an holy convocation unto you; and ye
    shall offer an offering made by fire unto the LORD: it is a solemn
    assembly; and ye shall do no servile work therein.

    23:37 These are the feasts of the LORD, which ye shall proclaim to be
    holy convocations, to offer an offering made by fire unto the LORD, a
    burnt offering, and a meat offering, a sacrifice, and drink offerings,
    every thing upon his day: 23:38 Beside the sabbaths of the LORD, and
    beside your gifts, and beside all your vows, and beside all your
    freewill offerings, which ye give unto the LORD.

    23:39 Also in the fifteenth day of the seventh month, when ye have
    gathered in the fruit of the land, ye shall keep a feast unto the LORD
    seven days: on the first day shall be a sabbath, and on the eighth day
    shall be a sabbath.

    23:40 And ye shall take you on the first day the boughs of goodly
    trees, branches of palm trees, and the boughs of thick trees, and
    willows of the brook; and ye shall rejoice before the LORD your God
    seven days.

    23:41 And ye shall keep it a feast unto the LORD seven days in the
    year.

    It shall be a statute for ever in your generations: ye shall celebrate
    it in the seventh month.

    23:42 Ye shall dwell in booths seven days; all that are Israelites
    born shall dwell in booths: 23:43 That your generations may know that
    I made the children of Israel to dwell in booths, when I brought them
    out of the land of Egypt: I am the LORD your God.

    23:44 And Moses declared unto the children of Israel the feasts of the
    LORD.

    24:1 And the LORD spake unto Moses, saying, 24:2 Command the children
    of Israel, that they bring unto thee pure oil olive beaten for the
    light, to cause the lamps to burn continually.

    24:3 Without the vail of the testimony, in the tabernacle of the
    congregation, shall Aaron order it from the evening unto the morning
    before the LORD continually: it shall be a statute for ever in your
    generations.

    24:4 He shall order the lamps upon the pure candlestick before the
    LORD continually.

    24:5 And thou shalt take fine flour, and bake twelve cakes thereof:
    two tenth deals shall be in one cake.

    24:6 And thou shalt set them in two rows, six on a row, upon the pure
    table before the LORD.

    24:7 And thou shalt put pure frankincense upon each row, that it may
    be on the bread for a memorial, even an offering made by fire unto the
    LORD.

    24:8 Every sabbath he shall set it in order before the LORD
    continually, being taken from the children of Israel by an everlasting
    covenant.

    24:9 And it shall be Aaron’s and his sons’; and they shall eat it in
    the holy place: for it is most holy unto him of the offerings of the
    LORD made by fire by a perpetual statute.

    24:10 And the son of an Israelitish woman, whose father was an
    Egyptian, went out among the children of Israel: and this son of the
    Israelitish woman and a man of Israel strove together in the camp;
    24:11 And the Israelitish woman’s son blasphemed the name of the Lord,
    and cursed. And they brought him unto Moses: (and his mother’s name
    was Shelomith, the daughter of Dibri, of the tribe of Dan:) 24:12 And
    they put him in ward, that the mind of the LORD might be shewed them.

    24:13 And the LORD spake unto Moses, saying, 24:14 Bring forth him
    that hath cursed without the camp; and let all that heard him lay
    their hands upon his head, and let all the congregation stone him.

    24:15 And thou shalt speak unto the children of Israel, saying,
    Whosoever curseth his God shall bear his sin.

    24:16 And he that blasphemeth the name of the LORD, he shall surely be
    put to death, and all the congregation shall certainly stone him: as
    well the stranger, as he that is born in the land, when he blasphemeth
    the name of the Lord, shall be put to death.

    24:17 And he that killeth any man shall surely be put to death.

    24:18 And he that killeth a beast shall make it good; beast for beast.

    24:19 And if a man cause a blemish in his neighbour; as he hath done,
    so shall it be done to him; 24:20 Breach for breach, eye for eye,
    tooth for tooth: as he hath caused a blemish in a man, so shall it be
    done to him again.

    24:21 And he that killeth a beast, he shall restore it: and he that
    killeth a man, he shall be put to death.

    24:22 Ye shall have one manner of law, as well for the stranger, as
    for one of your own country: for I am the LORD your God.

    24:23 And Moses spake to the children of Israel, that they should
    bring forth him that had cursed out of the camp, and stone him with
    stones. And the children of Israel did as the LORD commanded Moses.

    25:1 And the LORD spake unto Moses in mount Sinai, saying, 25:2 Speak
    unto the children of Israel, and say unto them, When ye come into the
    land which I give you, then shall the land keep a sabbath unto the
    LORD.

    25:3 Six years thou shalt sow thy field, and six years thou shalt
    prune thy vineyard, and gather in the fruit thereof; 25:4 But in the
    seventh year shall be a sabbath of rest unto the land, a sabbath for
    the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

    25:5 That which groweth of its own accord of thy harvest thou shalt
    not reap, neither gather the grapes of thy vine undressed: for it is a
    year of rest unto the land.

    25:6 And the sabbath of the land shall be meat for you; for thee, and
    for thy servant, and for thy maid, and for thy hired servant, and for
    thy stranger that sojourneth with thee.

    25:7 And for thy cattle, and for the beast that are in thy land, shall
    all the increase thereof be meat.

    25:8 And thou shalt number seven sabbaths of years unto thee, seven
    times seven years; and the space of the seven sabbaths of years shall
    be unto thee forty and nine years.

    25:9 Then shalt thou cause the trumpet of the jubile to sound on the
    tenth day of the seventh month, in the day of atonement shall ye make
    the trumpet sound throughout all your land.

    25:10 And ye shall hallow the fiftieth year, and proclaim liberty
    throughout all the land unto all the inhabitants thereof: it shall be
    a jubile unto you; and ye shall return every man unto his possession,
    and ye shall return every man unto his family.

    25:11 A jubile shall that fiftieth year be unto you: ye shall not sow,
    neither reap that which groweth of itself in it, nor gather the grapes
    in it of thy vine undressed.

    25:12 For it is the jubile; it shall be holy unto you: ye shall eat
    the increase thereof out of the field.

    25:13 In the year of this jubile ye shall return every man unto his
    possession.

    25:14 And if thou sell ought unto thy neighbour, or buyest ought of
    thy neighbour’s hand, ye shall not oppress one another: 25:15
    According to the number of years after the jubile thou shalt buy of
    thy neighbour, and according unto the number of years of the fruits he
    shall sell unto thee: 25:16 According to the multitude of years thou
    shalt increase the price thereof, and according to the fewness of
    years thou shalt diminish the price of it: for according to the number
    of the years of the fruits doth he sell unto thee.

    25:17 Ye shall not therefore oppress one another; but thou shalt fear
    thy God: for I am the LORD your God.

    25:18 Wherefore ye shall do my statutes, and keep my judgments, and do
    them; and ye shall dwell in the land in safety.

    25:19 And the land shall yield her fruit, and ye shall eat your fill,
    and dwell therein in safety.

    25:20 And if ye shall say, What shall we eat the seventh year? behold,
    we shall not sow, nor gather in our increase: 25:21 Then I will
    command my blessing upon you in the sixth year, and it shall bring
    forth fruit for three years.

    25:22 And ye shall sow the eighth year, and eat yet of old fruit until
    the ninth year; until her fruits come in ye shall eat of the old
    store.

    25:23 The land shall not be sold for ever: for the land is mine, for
    ye are strangers and sojourners with me.

    25:24 And in all the land of your possession ye shall grant a
    redemption for the land.

    25:25 If thy brother be waxen poor, and hath sold away some of his
    possession, and if any of his kin come to redeem it, then shall he
    redeem that which his brother sold.

    25:26 And if the man have none to redeem it, and himself be able to
    redeem it; 25:27 Then let him count the years of the sale thereof, and
    restore the overplus unto the man to whom he sold it; that he may
    return unto his possession.

    25:28 But if he be not able to restore it to him, then that which is
    sold shall remain in the hand of him that hath bought it until the
    year of jubile: and in the jubile it shall go out, and he shall return
    unto his possession.

    25:29 And if a man sell a dwelling house in a walled city, then he may
    redeem it within a whole year after it is sold; within a full year may
    he redeem it.

    25:30 And if it be not redeemed within the space of a full year, then
    the house that is in the walled city shall be established for ever to
    him that bought it throughout his generations: it shall not go out in
    the jubile.

    25:31 But the houses of the villages which have no wall round about
    them shall be counted as the fields of the country: they may be
    redeemed, and they shall go out in the jubile.

    25:32 Notwithstanding the cities of the Levites, and the houses of the
    cities of their possession, may the Levites redeem at any time.

    25:33 And if a man purchase of the Levites, then the house that was
    sold, and the city of his possession, shall go out in the year of
    jubile: for the houses of the cities of the Levites are their
    possession among the children of Israel.

    25:34 But the field of the suburbs of their cities may not be sold;
    for it is their perpetual possession.

    25:35 And if thy brother be waxen poor, and fallen in decay with thee;
    then thou shalt relieve him: yea, though he be a stranger, or a
    sojourner; that he may live with thee.

    25:36 Take thou no usury of him, or increase: but fear thy God; that
    thy brother may live with thee.

    25:37 Thou shalt not give him thy money upon usury, nor lend him thy
    victuals for increase.

    25:38 I am the LORD your God, which brought you forth out of the land
    of Egypt, to give you the land of Canaan, and to be your God.

    25:39 And if thy brother that dwelleth by thee be waxen poor, and be
    sold unto thee; thou shalt not compel him to serve as a bondservant:
    25:40 But as an hired servant, and as a sojourner, he shall be with
    thee, and shall serve thee unto the year of jubile.

    25:41 And then shall he depart from thee, both he and his children
    with him, and shall return unto his own family, and unto the
    possession of his fathers shall he return.

    25:42 For they are my servants, which I brought forth out of the land
    of Egypt: they shall not be sold as bondmen.

    25:43 Thou shalt not rule over him with rigour; but shalt fear thy
    God.

    25:44 Both thy bondmen, and thy bondmaids, which thou shalt have,
    shall be of the heathen that are round about you; of them shall ye buy
    bondmen and bondmaids.

    25:45 Moreover of the children of the strangers that do sojourn among
    you, of them shall ye buy, and of their families that are with you,
    which they begat in your land: and they shall be your possession.

    25:46 And ye shall take them as an inheritance for your children after
    you, to inherit them for a possession; they shall be your bondmen for
    ever: but over your brethren the children of Israel, ye shall not rule
    one over another with rigour.

    25:47 And if a sojourner or stranger wax rich by thee, and thy brother
    that dwelleth by him wax poor, and sell himself unto the stranger or
    sojourner by thee, or to the stock of the stranger’s family: 25:48
    After that he is sold he may be redeemed again; one of his brethren
    may redeem him: 25:49 Either his uncle, or his uncle’s son, may redeem
    him, or any that is nigh of kin unto him of his family may redeem him;
    or if he be able, he may redeem himself.

    25:50 And he shall reckon with him that bought him from the year that
    he was sold to him unto the year of jubile: and the price of his sale
    shall be according unto the number of years, according to the time of
    an hired servant shall it be with him.

    25:51 If there be yet many years behind, according unto them he shall
    give again the price of his redemption out of the money that he was
    bought for.

    25:52 And if there remain but few years unto the year of jubile, then
    he shall count with him, and according unto his years shall he give
    him again the price of his redemption.

    25:53 And as a yearly hired servant shall he be with him: and the
    other shall not rule with rigour over him in thy sight.

    25:54 And if he be not redeemed in these years, then he shall go out
    in the year of jubile, both he, and his children with him.

    25:55 For unto me the children of Israel are servants; they are my
    servants whom I brought forth out of the land of Egypt: I am the LORD
    your God.

    26:1 Ye shall make you no idols nor graven image, neither rear you up
    a standing image, neither shall ye set up any image of stone in your
    land, to bow down unto it: for I am the LORD your God.

    26:2 Ye shall keep my sabbaths, and reverence my sanctuary: I am the
    LORD.

    26:3 If ye walk in my statutes, and keep my commandments, and do them;
    26:4 Then I will give you rain in due season, and the land shall yield
    her increase, and the trees of the field shall yield their fruit.

    26:5 And your threshing shall reach unto the vintage, and the vintage
    shall reach unto the sowing time: and ye shall eat your bread to the
    full, and dwell in your land safely.

    26:6 And I will give peace in the land, and ye shall lie down, and
    none shall make you afraid: and I will rid evil beasts out of the
    land, neither shall the sword go through your land.

    26:7 And ye shall chase your enemies, and they shall fall before you
    by the sword.

    26:8 And five of you shall chase an hundred, and an hundred of you
    shall put ten thousand to flight: and your enemies shall fall before
    you by the sword.

    26:9 For I will have respect unto you, and make you fruitful, and
    multiply you, and establish my covenant with you.

    26:10 And ye shall eat old store, and bring forth the old because of
    the new.

    26:11 And I set my tabernacle among you: and my soul shall not abhor
    you.

    26:12 And I will walk among you, and will be your God, and ye shall be
    my people.

    26:13 I am the LORD your God, which brought you forth out of the land
    of Egypt, that ye should not be their bondmen; and I have broken the
    bands of your yoke, and made you go upright.

    26:14 But if ye will not hearken unto me, and will not do all these
    commandments; 26:15 And if ye shall despise my statutes, or if your
    soul abhor my judgments, so that ye will not do all my commandments,
    but that ye break my covenant: 26:16 I also will do this unto you; I
    will even appoint over you terror, consumption, and the burning ague,
    that shall consume the eyes, and cause sorrow of heart: and ye shall
    sow your seed in vain, for your enemies shall eat it.

    26:17 And I will set my face against you, and ye shall be slain before
    your enemies: they that hate you shall reign over you; and ye shall
    flee when none pursueth you.

    26:18 And if ye will not yet for all this hearken unto me, then I will
    punish you seven times more for your sins.

    26:19 And I will break the pride of your power; and I will make your
    heaven as iron, and your earth as brass: 26:20 And your strength shall
    be spent in vain: for your land shall not yield her increase, neither
    shall the trees of the land yield their fruits.

    26:21 And if ye walk contrary unto me, and will not hearken unto me; I
    will bring seven times more plagues upon you according to your sins.

    26:22 I will also send wild beasts among you, which shall rob you of
    your children, and destroy your cattle, and make you few in number;
    and your high ways shall be desolate.

    26:23 And if ye will not be reformed by me by these things, but will
    walk contrary unto me; 26:24 Then will I also walk contrary unto you,
    and will punish you yet seven times for your sins.

    26:25 And I will bring a sword upon you, that shall avenge the quarrel
    of my covenant: and when ye are gathered together within your cities,
    I will send the pestilence among you; and ye shall be delivered into
    the hand of the enemy.

    26:26 And when I have broken the staff of your bread, ten women shall
    bake your bread in one oven, and they shall deliver you your bread
    again by weight: and ye shall eat, and not be satisfied.

    26:27 And if ye will not for all this hearken unto me, but walk
    contrary unto me; 26:28 Then I will walk contrary unto you also in
    fury; and I, even I, will chastise you seven times for your sins.

    26:29 And ye shall eat the flesh of your sons, and the flesh of your
    daughters shall ye eat.

    26:30 And I will destroy your high places, and cut down your images,
    and cast your carcases upon the carcases of your idols, and my soul
    shall abhor you.

    26:31 And I will make your cities waste, and bring your sanctuaries
    unto desolation, and I will not smell the savour of your sweet odours.

    26:32 And I will bring the land into desolation: and your enemies
    which dwell therein shall be astonished at it.

    26:33 And I will scatter you among the heathen, and will draw out a
    sword after you: and your land shall be desolate, and your cities
    waste.

    26:34 Then shall the land enjoy her sabbaths, as long as it lieth
    desolate, and ye be in your enemies’ land; even then shall the land
    rest, and enjoy her sabbaths.

    26:35 As long as it lieth desolate it shall rest; because it did not
    rest in your sabbaths, when ye dwelt upon it.

    26:36 And upon them that are left alive of you I will send a faintness
    into their hearts in the lands of their enemies; and the sound of a
    shaken leaf shall chase them; and they shall flee, as fleeing from a
    sword; and they shall fall when none pursueth.

    26:37 And they shall fall one upon another, as it were before a sword,
    when none pursueth: and ye shall have no power to stand before your
    enemies.

    26:38 And ye shall perish among the heathen, and the land of your
    enemies shall eat you up.

    26:39 And they that are left of you shall pine away in their iniquity
    in your enemies’ lands; and also in the iniquities of their fathers
    shall they pine away with them.

    26:40 If they shall confess their iniquity, and the iniquity of their
    fathers, with their trespass which they trespassed against me, and
    that also they have walked contrary unto me; 26:41 And that I also
    have walked contrary unto them, and have brought them into the land of
    their enemies; if then their uncircumcised hearts be humbled, and they
    then accept of the punishment of their iniquity: 26:42 Then will I
    remember my covenant with Jacob, and also my covenant with Isaac, and
    also my covenant with Abraham will I remember; and I will remember the
    land.

    26:43 The land also shall be left of them, and shall enjoy her
    sabbaths, while she lieth desolate without them: and they shall accept
    of the punishment of their iniquity: because, even because they
    despised my judgments, and because their soul abhorred my statutes.

    26:44 And yet for all that, when they be in the land of their enemies,
    I will not cast them away, neither will I abhor them, to destroy them
    utterly, and to break my covenant with them: for I am the LORD their
    God.

    26:45 But I will for their sakes remember the covenant of their
    ancestors, whom I brought forth out of the land of Egypt in the sight
    of the heathen, that I might be their God: I am the LORD.

    26:46 These are the statutes and judgments and laws, which the LORD
    made between him and the children of Israel in mount Sinai by the hand
    of Moses.

    27:1 And the LORD spake unto Moses, saying, 27:2 Speak unto the
    children of Israel, and say unto them, When a man shall make a
    singular vow, the persons shall be for the LORD by thy estimation.

    27:3 And thy estimation shall be of the male from twenty years old
    even unto sixty years old, even thy estimation shall be fifty shekels
    of silver, after the shekel of the sanctuary.

    27:4 And if it be a female, then thy estimation shall be thirty
    shekels.

    27:5 And if it be from five years old even unto twenty years old, then
    thy estimation shall be of the male twenty shekels, and for the female
    ten shekels.

    27:6 And if it be from a month old even unto five years old, then thy
    estimation shall be of the male five shekels of silver, and for the
    female thy estimation shall be three shekels of silver.

    27:7 And if it be from sixty years old and above; if it be a male,
    then thy estimation shall be fifteen shekels, and for the female ten
    shekels.

    27:8 But if he be poorer than thy estimation, then he shall present
    himself before the priest, and the priest shall value him; according
    to his ability that vowed shall the priest value him.

    27:9 And if it be a beast, whereof men bring an offering unto the
    LORD, all that any man giveth of such unto the LORD shall be holy.

    27:10 He shall not alter it, nor change it, a good for a bad, or a bad
    for a good: and if he shall at all change beast for beast, then it and
    the exchange thereof shall be holy.

    27:11 And if it be any unclean beast, of which they do not offer a
    sacrifice unto the LORD, then he shall present the beast before the
    priest: 27:12 And the priest shall value it, whether it be good or
    bad: as thou valuest it, who art the priest, so shall it be.

    27:13 But if he will at all redeem it, then he shall add a fifth part
    thereof unto thy estimation.

    27:14 And when a man shall sanctify his house to be holy unto the
    LORD, then the priest shall estimate it, whether it be good or bad: as
    the priest shall estimate it, so shall it stand.

    27:15 And if he that sanctified it will redeem his house, then he
    shall add the fifth part of the money of thy estimation unto it, and
    it shall be his.

    27:16 And if a man shall sanctify unto the LORD some part of a field
    of his possession, then thy estimation shall be according to the seed
    thereof: an homer of barley seed shall be valued at fifty shekels of
    silver.

    27:17 If he sanctify his field from the year of jubile, according to
    thy estimation it shall stand.

    27:18 But if he sanctify his field after the jubile, then the priest
    shall reckon unto him the money according to the years that remain,
    even unto the year of the jubile, and it shall be abated from thy
    estimation.

    27:19 And if he that sanctified the field will in any wise redeem it,
    then he shall add the fifth part of the money of thy estimation unto
    it, and it shall be assured to him.

    27:20 And if he will not redeem the field, or if he have sold the
    field to another man, it shall not be redeemed any more.

    27:21 But the field, when it goeth out in the jubile, shall be holy
    unto the LORD, as a field devoted; the possession thereof shall be the
    priest’s.

    27:22 And if a man sanctify unto the LORD a field which he hath
    bought, which is not of the fields of his possession; 27:23 Then the
    priest shall reckon unto him the worth of thy estimation, even unto
    the year of the jubile: and he shall give thine estimation in that
    day, as a holy thing unto the LORD.

    27:24 In the year of the jubile the field shall return unto him of
    whom it was bought, even to him to whom the possession of the land did
    belong.

    27:25 And all thy estimations shall be according to the shekel of the
    sanctuary: twenty gerahs shall be the shekel.

    27:26 Only the firstling of the beasts, which should be the LORD’s
    firstling, no man shall sanctify it; whether it be ox, or sheep: it is
    the LORD’s.

    27:27 And if it be of an unclean beast, then he shall redeem it
    according to thine estimation, and shall add a fifth part of it
    thereto: or if it be not redeemed, then it shall be sold according to
    thy estimation.

    27:28 Notwithstanding no devoted thing, that a man shall devote unto
    the LORD of all that he hath, both of man and beast, and of the field
    of his possession, shall be sold or redeemed: every devoted thing is
    most holy unto the LORD.

    27:29 None devoted, which shall be devoted of men, shall be redeemed;
    but shall surely be put to death.

    27:30 And all the tithe of the land, whether of the seed of the land,
    or of the fruit of the tree, is the LORD’s: it is holy unto the LORD.

    27:31 And if a man will at all redeem ought of his tithes, he shall
    add thereto the fifth part thereof.

    27:32 And concerning the tithe of the herd, or of the flock, even of
    whatsoever passeth under the rod, the tenth shall be holy unto the
    LORD.

    27:33 He shall not search whether it be good or bad, neither shall he
    change it: and if he change it at all, then both it and the change
    thereof shall be holy; it shall not be redeemed.

    27:34 These are the commandments, which the LORD commanded Moses for
    the children of Israel in mount Sinai.

    The Fourth Book of Moses: Called Numbers

    1:1 And the LORD spake unto Moses in the wilderness of Sinai, in the
    tabernacle of the congregation, on the first day of the second month,
    in the second year after they were come out of the land of Egypt,
    saying, 1:2 Take ye the sum of all the congregation of the children of
    Israel, after their families, by the house of their fathers, with the
    number of their names, every male by their polls; 1:3 From twenty
    years old and upward, all that are able to go forth to war in Israel:
    thou and Aaron shall number them by their armies.

    1:4 And with you there shall be a man of every tribe; every one head
    of the house of his fathers.

    1:5 And these are the names of the men that shall stand with you: of
    the tribe of Reuben; Elizur the son of Shedeur.

    1:6 Of Simeon; Shelumiel the son of Zurishaddai.

    1:7 Of Judah; Nahshon the son of Amminadab.

    1:8 Of Issachar; Nethaneel the son of Zuar.

    1:9 Of Zebulun; Eliab the son of Helon.

    1:10 Of the children of Joseph: of Ephraim; Elishama the son of
    Ammihud: of Manasseh; Gamaliel the son of Pedahzur.

    1:11 Of Benjamin; Abidan the son of Gideoni.

    1:12 Of Dan; Ahiezer the son of Ammishaddai.

    1:13 Of Asher; Pagiel the son of Ocran.

    1:14 Of Gad; Eliasaph the son of Deuel.

    1:15 Of Naphtali; Ahira the son of Enan.

    1:16 These were the renowned of the congregation, princes of the
    tribes of their fathers, heads of thousands in Israel.

    1:17 And Moses and Aaron took these men which are expressed by their
    names: 1:18 And they assembled all the congregation together on the
    first day of the second month, and they declared their pedigrees after
    their families, by the house of their fathers, according to the number
    of the names, from twenty years old and upward, by their polls.

    1:19 As the LORD commanded Moses, so he numbered them in the
    wilderness of Sinai.

    1:20 And the children of Reuben, Israel’s eldest son, by their
    generations, after their families, by the house of their fathers,
    according to the number of the names, by their polls, every male from
    twenty years old and upward, all that were able to go forth to war;
    1:21 Those that were numbered of them, even of the tribe of Reuben,
    were forty and six thousand and five hundred.

    1:22 Of the children of Simeon, by their generations, after their
    families, by the house of their fathers, those that were numbered of
    them, according to the number of the names, by their polls, every male
    from twenty years old and upward, all that were able to go forth to
    war; 1:23 Those that were numbered of them, even of the tribe of
    Simeon, were fifty and nine thousand and three hundred.

    1:24 Of the children of Gad, by their generations, after their
    families, by the house of their fathers, according to the number of
    the names, from twenty years old and upward, all that were able to go
    forth to war; 1:25 Those that were numbered of them, even of the tribe
    of Gad, were forty and five thousand six hundred and fifty.

    1:26 Of the children of Judah, by their generations, after their
    families, by the house of their fathers, according to the number of
    the names, from twenty years old and upward, all that were able to go
    forth to war; 1:27 Those that were numbered of them, even of the tribe
    of Judah, were threescore and fourteen thousand and six hundred.

    1:28 Of the children of Issachar, by their generations, after their
    families, by the house of their fathers, according to the number of
    the names, from twenty years old and upward, all that were able to go
    forth to war; 1:29 Those that were numbered of them, even of the tribe
    of Issachar, were fifty and four thousand and four hundred.

    1:30 Of the children of Zebulun, by their generations, after their
    families, by the house of their fathers, according to the number of
    the names, from twenty years old and upward, all that were able to go
    forth to war; 1:31 Those that were numbered of them, even of the tribe
    of Zebulun, were fifty and seven thousand and four hundred.

    1:32 Of the children of Joseph, namely, of the children of Ephraim, by
    their generations, after their families, by the house of their
    fathers, according to the number of the names, from twenty years old
    and upward, all that were able to go forth to war; 1:33 Those that
    were numbered of them, even of the tribe of Ephraim, were forty
    thousand and five hundred.

    1:34 Of the children of Manasseh, by their generations, after their
    families, by the house of their fathers, according to the number of
    the names, from twenty years old and upward, all that were able to go
    forth to war; 1:35 Those that were numbered of them, even of the tribe
    of Manasseh, were thirty and two thousand and two hundred.

    1:36 Of the children of Benjamin, by their generations, after their
    families, by the house of their fathers, according to the number of
    the names, from twenty years old and upward, all that were able to go
    forth to war; 1:37 Those that were numbered of them, even of the tribe
    of Benjamin, were thirty and five thousand and four hundred.

    1:38 Of the children of Dan, by their generations, after their
    families, by the house of their fathers, according to the number of
    the names, from twenty years old and upward, all that were able to go
    forth to war; 1:39 Those that were numbered of them, even of the tribe
    of Dan, were threescore and two thousand and seven hundred.

    1:40 Of the children of Asher, by their generations, after their
    families, by the house of their fathers, according to the number of
    the names, from twenty years old and upward, all that were able to go
    forth to war; 1:41 Those that were numbered of them, even of the tribe
    of Asher, were forty and one thousand and five hundred.

    1:42 Of the children of Naphtali, throughout their generations, after
    their families, by the house of their fathers, according to the number
    of the names, from twenty years old and upward, all that were able to
    go forth to war; 1:43 Those that were numbered of them, even of the
    tribe of Naphtali, were fifty and three thousand and four hundred.

    1:44 These are those that were numbered, which Moses and Aaron
    numbered, and the princes of Israel, being twelve men: each one was
    for the house of his fathers.

    1:45 So were all those that were numbered of the children of Israel,
    by the house of their fathers, from twenty years old and upward, all
    that were able to go forth to war in Israel; 1:46 Even all they that
    were numbered were six hundred thousand and three thousand and five
    hundred and fifty.

    1:47 But the Levites after the tribe of their fathers were not
    numbered among them.

    1:48 For the LORD had spoken unto Moses, saying, 1:49 Only thou shalt
    not number the tribe of Levi, neither take the sum of them among the
    children of Israel: 1:50 But thou shalt appoint the Levites over the
    tabernacle of testimony, and over all the vessels thereof, and over
    all things that belong to it: they shall bear the tabernacle, and all
    the vessels thereof; and they shall minister unto it, and shall encamp
    round about the tabernacle.

    1:51 And when the tabernacle setteth forward, the Levites shall take
    it down: and when the tabernacle is to be pitched, the Levites shall
    set it up: and the stranger that cometh nigh shall be put to death.

    1:52 And the children of Israel shall pitch their tents, every man by
    his own camp, and every man by his own standard, throughout their
    hosts.

    1:53 But the Levites shall pitch round about the tabernacle of
    testimony, that there be no wrath upon the congregation of the
    children of Israel: and the Levites shall keep the charge of the
    tabernacle of testimony.

    1:54 And the children of Israel did according to all that the LORD
    commanded Moses, so did they.

    2:1 And the LORD spake unto Moses and unto Aaron, saying, 2:2 Every
    man of the children of Israel shall pitch by his own standard, with
    the ensign of their father’s house: far off about the tabernacle of
    the congregation shall they pitch.

    2:3 And on the east side toward the rising of the sun shall they of
    the standard of the camp of Judah pitch throughout their armies: and
    Nahshon the son of Amminadab shall be captain of the children of
    Judah.

    2:4 And his host, and those that were numbered of them, were
    threescore and fourteen thousand and six hundred.

    2:5 And those that do pitch next unto him shall be the tribe of
    Issachar: and Nethaneel the son of Zuar shall be captain of the
    children of Issachar.

    2:6 And his host, and those that were numbered thereof, were fifty and
    four thousand and four hundred.

    2:7 Then the tribe of Zebulun: and Eliab the son of Helon shall be
    captain of the children of Zebulun.

    2:8 And his host, and those that were numbered thereof, were fifty and
    seven thousand and four hundred.

    2:9 All that were numbered in the camp of Judah were an hundred
    thousand and fourscore thousand and six thousand and four hundred,
    throughout their armies. These shall first set forth.

    2:10 On the south side shall be the standard of the camp of Reuben
    according to their armies: and the captain of the children of Reuben
    shall be Elizur the son of Shedeur.

    2:11 And his host, and those that were numbered thereof, were forty
    and six thousand and five hundred.

    2:12 And those which pitch by him shall be the tribe of Simeon: and
    the captain of the children of Simeon shall be Shelumiel the son of
    Zurishaddai.

    2:13 And his host, and those that were numbered of them, were fifty
    and nine thousand and three hundred.

    2:14 Then the tribe of Gad: and the captain of the sons of Gad shall
    be Eliasaph the son of Reuel.

    2:15 And his host, and those that were numbered of them, were forty
    and five thousand and six hundred and fifty.

    2:16 All that were numbered in the camp of Reuben were an hundred
    thousand and fifty and one thousand and four hundred and fifty,
    throughout their armies. And they shall set forth in the second rank.

    2:17 Then the tabernacle of the congregation shall set forward with
    the camp of the Levites in the midst of the camp: as they encamp, so
    shall they set forward, every man in his place by their standards.

    2:18 On the west side shall be the standard of the camp of Ephraim
    according to their armies: and the captain of the sons of Ephraim
    shall be Elishama the son of Ammihud.

    2:19 And his host, and those that were numbered of them, were forty
    thousand and five hundred.

    2:20 And by him shall be the tribe of Manasseh: and the captain of the
    children of Manasseh shall be Gamaliel the son of Pedahzur.

    2:21 And his host, and those that were numbered of them, were thirty
    and two thousand and two hundred.

    2:22 Then the tribe of Benjamin: and the captain of the sons of
    Benjamin shall be Abidan the son of Gideoni.

    2:23 And his host, and those that were numbered of them, were thirty
    and five thousand and four hundred.

    2:24 All that were numbered of the camp of Ephraim were an hundred
    thousand and eight thousand and an hundred, throughout their armies.
    And they shall go forward in the third rank.

    2:25 The standard of the camp of Dan shall be on the north side by
    their armies: and the captain of the children of Dan shall be Ahiezer
    the son of Ammishaddai.

    2:26 And his host, and those that were numbered of them, were
    threescore and two thousand and seven hundred.

    2:27 And those that encamp by him shall be the tribe of Asher: and the
    captain of the children of Asher shall be Pagiel the son of Ocran.

    2:28 And his host, and those that were numbered of them, were forty
    and one thousand and five hundred.

    2:29 Then the tribe of Naphtali: and the captain of the children of
    Naphtali shall be Ahira the son of Enan.

    2:30 And his host, and those that were numbered of them, were fifty
    and three thousand and four hundred.

    2:31 All they that were numbered in the camp of Dan were an hundred
    thousand and fifty and seven thousand and six hundred. They shall go
    hindmost with their standards.

    2:32 These are those which were numbered of the children of Israel by
    the house of their fathers: all those that were numbered of the camps
    throughout their hosts were six hundred thousand and three thousand
    and five hundred and fifty.

    2:33 But the Levites were not numbered among the children of Israel;
    as the LORD commanded Moses.

    2:34 And the children of Israel did according to all that the LORD
    commanded Moses: so they pitched by their standards, and so they set
    forward, every one after their families, according to the house of
    their fathers.

    3:1 These also are the generations of Aaron and Moses in the day that
    the LORD spake with Moses in mount Sinai.

    3:2 And these are the names of the sons of Aaron; Nadab the firstborn,
    and Abihu, Eleazar, and Ithamar.

    3:3 These are the names of the sons of Aaron, the priests which were
    anointed, whom he consecrated to minister in the priest’s office.

    3:4 And Nadab and Abihu died before the LORD, when they offered
    strange fire before the LORD, in the wilderness of Sinai, and they had
    no children: and Eleazar and Ithamar ministered in the priest’s office
    in the sight of Aaron their father.

    3:5 And the LORD spake unto Moses, saying, 3:6 Bring the tribe of Levi
    near, and present them before Aaron the priest, that they may minister
    unto him.

    3:7 And they shall keep his charge, and the charge of the whole
    congregation before the tabernacle of the congregation, to do the
    service of the tabernacle.

    3:8 And they shall keep all the instruments of the tabernacle of the
    congregation, and the charge of the children of Israel, to do the
    service of the tabernacle.

    3:9 And thou shalt give the Levites unto Aaron and to his sons: they
    are wholly given unto him out of the children of Israel.

    3:10 And thou shalt appoint Aaron and his sons, and they shall wait on
    their priest’s office: and the stranger that cometh nigh shall be put
    to death.

    3:11 And the LORD spake unto Moses, saying, 3:12 And I, behold, I have
    taken the Levites from among the children of Israel instead of all the
    firstborn that openeth the matrix among the children of Israel:
    therefore the Levites shall be mine; 3:13 Because all the firstborn
    are mine; for on the day that I smote all the firstborn in the land of
    Egypt I hallowed unto me all the firstborn in Israel, both man and
    beast: mine shall they be: I am the LORD.

    3:14 And the LORD spake unto Moses in the wilderness of Sinai, saying,
    3:15 Number the children of Levi after the house of their fathers, by
    their families: every male from a month old and upward shalt thou
    number them.

    3:16 And Moses numbered them according to the word of the LORD, as he
    was commanded.

    3:17 And these were the sons of Levi by their names; Gershon, and
    Kohath, and Merari.

    3:18 And these are the names of the sons of Gershon by their families;
    Libni, and Shimei.

    3:19 And the sons of Kohath by their families; Amram, and Izehar,
    Hebron, and Uzziel.

    3:20 And the sons of Merari by their families; Mahli, and Mushi. These
    are the families of the Levites according to the house of their
    fathers.

    3:21 Of Gershon was the family of the Libnites, and the family of the
    Shimites: these are the families of the Gershonites.

    3:22 Those that were numbered of them, according to the number of all
    the males, from a month old and upward, even those that were numbered
    of them were seven thousand and five hundred.

    3:23 The families of the Gershonites shall pitch behind the tabernacle
    westward.

    3:24 And the chief of the house of the father of the Gershonites shall
    be Eliasaph the son of Lael.

    3:25 And the charge of the sons of Gershon in the tabernacle of the
    congregation shall be the tabernacle, and the tent, the covering
    thereof, and the hanging for the door of the tabernacle of the
    congregation, 3:26 And the hangings of the court, and the curtain for
    the door of the court, which is by the tabernacle, and by the altar
    round about, and the cords of it for all the service thereof.

    3:27 And of Kohath was the family of the Amramites, and the family of
    the Izeharites, and the family of the Hebronites, and the family of
    the Uzzielites: these are the families of the Kohathites.

    3:28 In the number of all the males, from a month old and upward, were
    eight thousand and six hundred, keeping the charge of the sanctuary.

    3:29 The families of the sons of Kohath shall pitch on the side of the
    tabernacle southward.

    3:30 And the chief of the house of the father of the families of the
    Kohathites shall be Elizaphan the son of Uzziel.

    3:31 And their charge shall be the ark, and the table, and the
    candlestick, and the altars, and the vessels of the sanctuary
    wherewith they minister, and the hanging, and all the service thereof.

    3:32 And Eleazar the son of Aaron the priest shall be chief over the
    chief of the Levites, and have the oversight of them that keep the
    charge of the sanctuary.

    3:33 Of Merari was the family of the Mahlites, and the family of the
    Mushites: these are the families of Merari.

    3:34 And those that were numbered of them, according to the number of
    all the males, from a month old and upward, were six thousand and two
    hundred.

    3:35 And the chief of the house of the father of the families of
    Merari was Zuriel the son of Abihail: these shall pitch on the side of
    the tabernacle northward.

    3:36 And under the custody and charge of the sons of Merari shall be
    the boards of the tabernacle, and the bars thereof, and the pillars
    thereof, and the sockets thereof, and all the vessels thereof, and all
    that serveth thereto, 3:37 And the pillars of the court round about,
    and their sockets, and their pins, and their cords.

    3:38 But those that encamp before the tabernacle toward the east, even
    before the tabernacle of the congregation eastward, shall be Moses,
    and Aaron and his sons, keeping the charge of the sanctuary for the
    charge of the children of Israel; and the stranger that cometh nigh
    shall be put to death.

    3:39 All that were numbered of the Levites, which Moses and Aaron
    numbered at the commandment of the LORD, throughout their families,
    all the males from a month old and upward, were twenty and two
    thousand.

    3:40 And the LORD said unto Moses, Number all the firstborn of the
    males of the children of Israel from a month old and upward, and take
    the number of their names.

    3:41 And thou shalt take the Levites for me (I am the LORD) instead of
    all the firstborn among the children of Israel; and the cattle of the
    Levites instead of all the firstlings among the cattle of the children
    of Israel.

    3:42 And Moses numbered, as the LORD commanded him, all the firstborn
    among the children of Israel.

    3:43 And all the firstborn males by the number of names, from a month
    old and upward, of those that were numbered of them, were twenty and
    two thousand two hundred and threescore and thirteen.

    3:44 And the LORD spake unto Moses, saying, 3:45 Take the Levites
    instead of all the firstborn among the children of Israel, and the
    cattle of the Levites instead of their cattle; and the Levites shall
    be mine: I am the LORD.

    3:46 And for those that are to be redeemed of the two hundred and
    threescore and thirteen of the firstborn of the children of Israel,
    which are more than the Levites; 3:47 Thou shalt even take five
    shekels apiece by the poll, after the shekel of the sanctuary shalt
    thou take them: (the shekel is twenty gerahs:) 3:48 And thou shalt
    give the money, wherewith the odd number of them is to be redeemed,
    unto Aaron and to his sons.

    3:49 And Moses took the redemption money of them that were over and
    above them that were redeemed by the Levites: 3:50 Of the firstborn of
    the children of Israel took he the money; a thousand three hundred and
    threescore and five shekels, after the shekel of the sanctuary: 3:51
    And Moses gave the money of them that were redeemed unto Aaron and to
    his sons, according to the word of the LORD, as the LORD commanded
    Moses.

    4:1 And the LORD spake unto Moses and unto Aaron, saying, 4:2 Take the
    sum of the sons of Kohath from among the sons of Levi, after their
    families, by the house of their fathers, 4:3 From thirty years old and
    upward even until fifty years old, all that enter into the host, to do
    the work in the tabernacle of the congregation.

    4:4 This shall be the service of the sons of Kohath in the tabernacle
    of the congregation, about the most holy things: 4:5 And when the camp
    setteth forward, Aaron shall come, and his sons, and they shall take
    down the covering vail, and cover the ark of testimony with it: 4:6
    And shall put thereon the covering of badgers’ skins, and shall spread
    over it a cloth wholly of blue, and shall put in the staves thereof.

    4:7 And upon the table of shewbread they shall spread a cloth of blue,
    and put thereon the dishes, and the spoons, and the bowls, and covers
    to cover withal: and the continual bread shall be thereon: 4:8 And
    they shall spread upon them a cloth of scarlet, and cover the same
    with a covering of badgers’ skins, and shall put in the staves
    thereof.

    4:9 And they shall take a cloth of blue, and cover the candlestick of
    the light, and his lamps, and his tongs, and his snuffdishes, and all
    the oil vessels thereof, wherewith they minister unto it: 4:10 And
    they shall put it and all the vessels thereof within a covering of
    badgers’ skins, and shall put it upon a bar.

    4:11 And upon the golden altar they shall spread a cloth of blue, and
    cover it with a covering of badgers’ skins, and shall put to the
    staves thereof: 4:12 And they shall take all the instruments of
    ministry, wherewith they minister in the sanctuary, and put them in a
    cloth of blue, and cover them with a covering of badgers’ skins, and
    shall put them on a bar: 4:13 And they shall take away the ashes from
    the altar, and spread a purple cloth thereon: 4:14 And they shall put
    upon it all the vessels thereof, wherewith they minister about it,
    even the censers, the fleshhooks, and the shovels, and the basons, all
    the vessels of the altar; and they shall spread upon it a covering of
    badgers’ skins, and put to the staves of it.

    4:15 And when Aaron and his sons have made an end of covering the
    sanctuary, and all the vessels of the sanctuary, as the camp is to set
    forward; after that, the sons of Kohath shall come to bear it: but
    they shall not touch any holy thing, lest they die. These things are
    the burden of the sons of Kohath in the tabernacle of the
    congregation.

    4:16 And to the office of Eleazar the son of Aaron the priest
    pertaineth the oil for the light, and the sweet incense, and the daily
    meat offering, and the anointing oil, and the oversight of all the
    tabernacle, and of all that therein is, in the sanctuary, and in the
    vessels thereof.

    4:17 And the LORD spake unto Moses and unto Aaron saying, 4:18 Cut ye
    not off the tribe of the families of the Kohathites from among the
    Levites: 4:19 But thus do unto them, that they may live, and not die,
    when they approach unto the most holy things: Aaron and his sons shall
    go in, and appoint them every one to his service and to his burden:
    4:20 But they shall not go in to see when the holy things are covered,
    lest they die.

    4:21 And the LORD spake unto Moses, saying, 4:22 Take also the sum of
    the sons of Gershon, throughout the houses of their fathers, by their
    families; 4:23 From thirty years old and upward until fifty years old
    shalt thou number them; all that enter in to perform the service, to
    do the work in the tabernacle of the congregation.

    4:24 This is the service of the families of the Gershonites, to serve,
    and for burdens: 4:25 And they shall bear the curtains of the
    tabernacle, and the tabernacle of the congregation, his covering, and
    the covering of the badgers’ skins that is above upon it, and the
    hanging for the door of the tabernacle of the congregation, 4:26 And
    the hangings of the court, and the hanging for the door of the gate of
    the court, which is by the tabernacle and by the altar round about,
    and their cords, and all the instruments of their service, and all
    that is made for them: so shall they serve.

    4:27 At the appointment of Aaron and his sons shall be all the service
    of the sons of the Gershonites, in all their burdens, and in all their
    service: and ye shall appoint unto them in charge all their burdens.

    4:28 This is the service of the families of the sons of Gershon in the
    tabernacle of the congregation: and their charge shall be under the
    hand of Ithamar the son of Aaron the priest.

    4:29 As for the sons of Merari, thou shalt number them after their
    families, by the house of their fathers; 4:30 From thirty years old
    and upward even unto fifty years old shalt thou number them, every one
    that entereth into the service, to do the work of the tabernacle of
    the congregation.

    4:31 And this is the charge of their burden, according to all their
    service in the tabernacle of the congregation; the boards of the
    tabernacle, and the bars thereof, and the pillars thereof, and sockets
    thereof, 4:32 And the pillars of the court round about, and their
    sockets, and their pins, and their cords, with all their instruments,
    and with all their service: and by name ye shall reckon the
    instruments of the charge of their burden.

    4:33 This is the service of the families of the sons of Merari,
    according to all their service, in the tabernacle of the congregation,
    under the hand of Ithamar the son of Aaron the priest.

    4:34 And Moses and Aaron and the chief of the congregation numbered
    the sons of the Kohathites after their families, and after the house
    of their fathers, 4:35 From thirty years old and upward even unto
    fifty years old, every one that entereth into the service, for the
    work in the tabernacle of the congregation: 4:36 And those that were
    numbered of them by their families were two thousand seven hundred and
    fifty.

    4:37 These were they that were numbered of the families of the
    Kohathites, all that might do service in the tabernacle of the
    congregation, which Moses and Aaron did number according to the
    commandment of the LORD by the hand of Moses.

  • The Legend of Sleepy Hollow

    The Legend of Sleepy Hollow

    Aproximadamente 12.375 palavras.

    The Legend of Sleepy Hollow

    by Washington Irving

    FOUND AMONG THE PAPERS OF THE LATE DIEDRICH KNICKERBOCKER.

    A pleasing land of drowsy head it was,
    Of dreams that wave before the half-shut eye;
    And of gay castles in the clouds that pass,
    Forever flushing round a summer sky.
    CASTLE OF INDOLENCE.

    In the bosom of one of those spacious coves which indent the eastern
    shore of the Hudson, at that broad expansion of the river denominated
    by the ancient Dutch navigators the Tappan Zee, and where they always
    prudently shortened sail and implored the protection of St. Nicholas
    when they crossed, there lies a small market town or rural port, which
    by some is called Greensburgh, but which is more generally and properly
    known by the name of Tarry Town. This name was given, we are told, in
    former days, by the good housewives of the adjacent country, from the
    inveterate propensity of their husbands to linger about the village
    tavern on market days. Be that as it may, I do not vouch for the fact,
    but merely advert to it, for the sake of being precise and authentic.
    Not far from this village, perhaps about two miles, there is a little
    valley or rather lap of land among high hills, which is one of the
    quietest places in the whole world. A small brook glides through it,
    with just murmur enough to lull one to repose; and the occasional
    whistle of a quail or tapping of a woodpecker is almost the only sound
    that ever breaks in upon the uniform tranquillity.

    I recollect that, when a stripling, my first exploit in
    squirrel-shooting was in a grove of tall walnut-trees that shades one
    side of the valley. I had wandered into it at noontime, when all nature
    is peculiarly quiet, and was startled by the roar of my own gun, as it
    broke the Sabbath stillness around and was prolonged and reverberated
    by the angry echoes. If ever I should wish for a retreat whither I might
    steal from the world and its distractions, and dream quietly away the
    remnant of a troubled life, I know of none more promising than this
    little valley.

    From the listless repose of the place, and the peculiar character of its
    inhabitants, who are descendants from the original Dutch settlers, this
    sequestered glen has long been known by the name of SLEEPY HOLLOW, and
    its rustic lads are called the Sleepy Hollow Boys throughout all the
    neighboring country. A drowsy, dreamy influence seems to hang over the
    land, and to pervade the very atmosphere. Some say that the place
    was bewitched by a High German doctor, during the early days of the
    settlement; others, that an old Indian chief, the prophet or wizard of
    his tribe, held his powwows there before the country was discovered by
    Master Hendrick Hudson. Certain it is, the place still continues under
    the sway of some witching power, that holds a spell over the minds of
    the good people, causing them to walk in a continual reverie. They are
    given to all kinds of marvellous beliefs, are subject to trances and
    visions, and frequently see strange sights, and hear music and voices in
    the air. The whole neighborhood abounds with local tales, haunted spots,
    and twilight superstitions; stars shoot and meteors glare oftener across
    the valley than in any other part of the country, and the nightmare,
    with her whole ninefold, seems to make it the favorite scene of her
    gambols.

    The dominant spirit, however, that haunts this enchanted region, and
    seems to be commander-in-chief of all the powers of the air, is the
    apparition of a figure on horseback, without a head. It is said by some
    to be the ghost of a Hessian trooper, whose head had been carried away
    by a cannon-ball, in some nameless battle during the Revolutionary War,
    and who is ever and anon seen by the country folk hurrying along in
    the gloom of night, as if on the wings of the wind. His haunts are not
    confined to the valley, but extend at times to the adjacent roads, and
    especially to the vicinity of a church at no great distance. Indeed,
    certain of the most authentic historians of those parts, who have been
    careful in collecting and collating the floating facts concerning this
    spectre, allege that the body of the trooper having been buried in the
    churchyard, the ghost rides forth to the scene of battle in nightly
    quest of his head, and that the rushing speed with which he sometimes
    passes along the Hollow, like a midnight blast, is owing to his being
    belated, and in a hurry to get back to the churchyard before daybreak.

    Such is the general purport of this legendary superstition, which has
    furnished materials for many a wild story in that region of shadows; and
    the spectre is known at all the country firesides, by the name of the
    Headless Horseman of Sleepy Hollow.

    It is remarkable that the visionary propensity I have mentioned is not
    confined to the native inhabitants of the valley, but is unconsciously
    imbibed by every one who resides there for a time. However wide awake
    they may have been before they entered that sleepy region, they are
    sure, in a little time, to inhale the witching influence of the air, and
    begin to grow imaginative, to dream dreams, and see apparitions.

    I mention this peaceful spot with all possible laud, for it is in such
    little retired Dutch valleys, found here and there embosomed in the
    great State of New York, that population, manners, and customs remain
    fixed, while the great torrent of migration and improvement, which is
    making such incessant changes in other parts of this restless country,
    sweeps by them unobserved. They are like those little nooks of still
    water, which border a rapid stream, where we may see the straw and
    bubble riding quietly at anchor, or slowly revolving in their mimic
    harbor, undisturbed by the rush of the passing current. Though many
    years have elapsed since I trod the drowsy shades of Sleepy Hollow, yet
    I question whether I should not still find the same trees and the same
    families vegetating in its sheltered bosom.

    In this by-place of nature there abode, in a remote period of American
    history, that is to say, some thirty years since, a worthy wight of the
    name of Ichabod Crane, who sojourned, or, as he expressed it, “tarried,”
    in Sleepy Hollow, for the purpose of instructing the children of the
    vicinity. He was a native of Connecticut, a State which supplies the
    Union with pioneers for the mind as well as for the forest, and sends
    forth yearly its legions of frontier woodmen and country schoolmasters.
    The cognomen of Crane was not inapplicable to his person. He was tall,
    but exceedingly lank, with narrow shoulders, long arms and legs, hands
    that dangled a mile out of his sleeves, feet that might have served for
    shovels, and his whole frame most loosely hung together. His head was
    small, and flat at top, with huge ears, large green glassy eyes, and a
    long snipe nose, so that it looked like a weather-cock perched upon his
    spindle neck to tell which way the wind blew. To see him striding along
    the profile of a hill on a windy day, with his clothes bagging and
    fluttering about him, one might have mistaken him for the genius of
    famine descending upon the earth, or some scarecrow eloped from a
    cornfield.

    His schoolhouse was a low building of one large room, rudely constructed
    of logs; the windows partly glazed, and partly patched with leaves of
    old copybooks. It was most ingeniously secured at vacant hours, by a
    withe twisted in the handle of the door, and stakes set against the
    window shutters; so that though a thief might get in with perfect ease,
    he would find some embarrassment in getting out,–an idea most probably
    borrowed by the architect, Yost Van Houten, from the mystery of an
    eelpot. The schoolhouse stood in a rather lonely but pleasant situation,
    just at the foot of a woody hill, with a brook running close by, and
    a formidable birch-tree growing at one end of it. From hence the low
    murmur of his pupils’ voices, conning over their lessons, might be heard
    in a drowsy summer’s day, like the hum of a beehive; interrupted now and
    then by the authoritative voice of the master, in the tone of menace or
    command, or, peradventure, by the appalling sound of the birch, as he
    urged some tardy loiterer along the flowery path of knowledge. Truth to
    say, he was a conscientious man, and ever bore in mind the golden maxim,
    “Spare the rod and spoil the child.” Ichabod Crane’s scholars certainly
    were not spoiled.

    I would not have it imagined, however, that he was one of those cruel
    potentates of the school who joy in the smart of their subjects; on
    the contrary, he administered justice with discrimination rather than
    severity; taking the burden off the backs of the weak, and laying it on
    those of the strong. Your mere puny stripling, that winced at the least
    flourish of the rod, was passed by with indulgence; but the claims of
    justice were satisfied by inflicting a double portion on some little
    tough wrong-headed, broad-skirted Dutch urchin, who sulked and swelled
    and grew dogged and sullen beneath the birch. All this he called “doing
    his duty by their parents;” and he never inflicted a chastisement
    without following it by the assurance, so consolatory to the smarting
    urchin, that “he would remember it and thank him for it the longest day
    he had to live.”

    When school hours were over, he was even the companion and playmate
    of the larger boys; and on holiday afternoons would convoy some of
    the smaller ones home, who happened to have pretty sisters, or good
    housewives for mothers, noted for the comforts of the cupboard. Indeed,
    it behooved him to keep on good terms with his pupils. The revenue
    arising from his school was small, and would have been scarcely
    sufficient to furnish him with daily bread, for he was a huge feeder,
    and, though lank, had the dilating powers of an anaconda; but to help
    out his maintenance, he was, according to country custom in those
    parts, boarded and lodged at the houses of the farmers whose children
    he instructed. With these he lived successively a week at a time, thus
    going the rounds of the neighborhood, with all his worldly effects tied
    up in a cotton handkerchief.

    That all this might not be too onerous on the purses of his rustic
    patrons, who are apt to consider the costs of schooling a grievous
    burden, and schoolmasters as mere drones, he had various ways of
    rendering himself both useful and agreeable. He assisted the farmers
    occasionally in the lighter labors of their farms, helped to make
    hay, mended the fences, took the horses to water, drove the cows from
    pasture, and cut wood for the winter fire. He laid aside, too, all the
    dominant dignity and absolute sway with which he lorded it in his little
    empire, the school, and became wonderfully gentle and ingratiating.
    He found favor in the eyes of the mothers by petting the children,
    particularly the youngest; and like the lion bold, which whilom so
    magnanimously the lamb did hold, he would sit with a child on one knee,
    and rock a cradle with his foot for whole hours together.

    In addition to his other vocations, he was the singing-master of the
    neighborhood, and picked up many bright shillings by instructing the
    young folks in psalmody. It was a matter of no little vanity to him on
    Sundays, to take his station in front of the church gallery, with a band
    of chosen singers; where, in his own mind, he completely carried away
    the palm from the parson. Certain it is, his voice resounded far above
    all the rest of the congregation; and there are peculiar quavers still
    to be heard in that church, and which may even be heard half a mile off,
    quite to the opposite side of the millpond, on a still Sunday morning,
    which are said to be legitimately descended from the nose of Ichabod
    Crane. Thus, by divers little makeshifts, in that ingenious way which is
    commonly denominated “by hook and by crook,” the worthy pedagogue got on
    tolerably enough, and was thought, by all who understood nothing of the
    labor of headwork, to have a wonderfully easy life of it.

    The schoolmaster is generally a man of some importance in the female
    circle of a rural neighborhood; being considered a kind of idle,
    gentlemanlike personage, of vastly superior taste and accomplishments to
    the rough country swains, and, indeed, inferior in learning only to the
    parson. His appearance, therefore, is apt to occasion some little stir
    at the tea-table of a farmhouse, and the addition of a supernumerary
    dish of cakes or sweetmeats, or, peradventure, the parade of a silver
    teapot. Our man of letters, therefore, was peculiarly happy in the
    smiles of all the country damsels. How he would figure among them in the
    churchyard, between services on Sundays; gathering grapes for them from
    the wild vines that overran the surrounding trees; reciting for their
    amusement all the epitaphs on the tombstones; or sauntering, with a
    whole bevy of them, along the banks of the adjacent millpond; while the
    more bashful country bumpkins hung sheepishly back, envying his superior
    elegance and address.

    From his half-itinerant life, also, he was a kind of travelling gazette,
    carrying the whole budget of local gossip from house to house, so that
    his appearance was always greeted with satisfaction. He was, moreover,
    esteemed by the women as a man of great erudition, for he had read
    several books quite through, and was a perfect master of Cotton Mather’s
    “History of New England Witchcraft,” in which, by the way, he most
    firmly and potently believed.

    He was, in fact, an odd mixture of small shrewdness and simple
    credulity. His appetite for the marvellous, and his powers of digesting
    it, were equally extraordinary; and both had been increased by his
    residence in this spell-bound region. No tale was too gross or monstrous
    for his capacious swallow. It was often his delight, after his school
    was dismissed in the afternoon, to stretch himself on the rich bed of
    clover bordering the little brook that whimpered by his schoolhouse, and
    there con over old Mather’s direful tales, until the gathering dusk of
    evening made the printed page a mere mist before his eyes. Then, as he
    wended his way by swamp and stream and awful woodland, to the farmhouse
    where he happened to be quartered, every sound of nature, at that
    witching hour, fluttered his excited imagination,–the moan of the
    whip-poor-will from the hillside, the boding cry of the tree toad, that
    harbinger of storm, the dreary hooting of the screech owl, or the
    sudden rustling in the thicket of birds frightened from their roost. The
    fireflies, too, which sparkled most vividly in the darkest places, now
    and then startled him, as one of uncommon brightness would stream across
    his path; and if, by chance, a huge blockhead of a beetle came winging
    his blundering flight against him, the poor varlet was ready to give up
    the ghost, with the idea that he was struck with a witch’s token. His
    only resource on such occasions, either to drown thought or drive away
    evil spirits, was to sing psalm tunes and the good people of Sleepy
    Hollow, as they sat by their doors of an evening, were often filled with
    awe at hearing his nasal melody, “in linked sweetness long drawn out,”
    floating from the distant hill, or along the dusky road.

    Another of his sources of fearful pleasure was to pass long winter
    evenings with the old Dutch wives, as they sat spinning by the fire,
    with a row of apples roasting and spluttering along the hearth, and
    listen to their marvellous tales of ghosts and goblins, and haunted
    fields, and haunted brooks, and haunted bridges, and haunted houses,
    and particularly of the headless horseman, or Galloping Hessian of the
    Hollow, as they sometimes called him. He would delight them equally by
    his anecdotes of witchcraft, and of the direful omens and portentous
    sights and sounds in the air, which prevailed in the earlier times of
    Connecticut; and would frighten them woefully with speculations upon
    comets and shooting stars; and with the alarming fact that the world did
    absolutely turn round, and that they were half the time topsy-turvy!

    But if there was a pleasure in all this, while snugly cuddling in
    the chimney corner of a chamber that was all of a ruddy glow from the
    crackling wood fire, and where, of course, no spectre dared to show
    its face, it was dearly purchased by the terrors of his subsequent walk
    homewards. What fearful shapes and shadows beset his path, amidst the
    dim and ghastly glare of a snowy night! With what wistful look did he
    eye every trembling ray of light streaming across the waste fields from
    some distant window! How often was he appalled by some shrub covered
    with snow, which, like a sheeted spectre, beset his very path! How often
    did he shrink with curdling awe at the sound of his own steps on the
    frosty crust beneath his feet; and dread to look over his shoulder, lest
    he should behold some uncouth being tramping close behind him! And how
    often was he thrown into complete dismay by some rushing blast, howling
    among the trees, in the idea that it was the Galloping Hessian on one of
    his nightly scourings!

    All these, however, were mere terrors of the night, phantoms of the mind
    that walk in darkness; and though he had seen many spectres in his time,
    and been more than once beset by Satan in divers shapes, in his lonely
    perambulations, yet daylight put an end to all these evils; and he would
    have passed a pleasant life of it, in despite of the Devil and all his
    works, if his path had not been crossed by a being that causes more
    perplexity to mortal man than ghosts, goblins, and the whole race of
    witches put together, and that was–a woman.

    Among the musical disciples who assembled, one evening in each week,
    to receive his instructions in psalmody, was Katrina Van Tassel,
    the daughter and only child of a substantial Dutch farmer. She was a
    blooming lass of fresh eighteen; plump as a partridge; ripe and melting
    and rosy-cheeked as one of her father’s peaches, and universally famed,
    not merely for her beauty, but her vast expectations. She was withal a
    little of a coquette, as might be perceived even in her dress, which was
    a mixture of ancient and modern fashions, as most suited to set off
    her charms. She wore the ornaments of pure yellow gold, which her
    great-great-grandmother had brought over from Saardam; the tempting
    stomacher of the olden time, and withal a provokingly short petticoat,
    to display the prettiest foot and ankle in the country round.

    Ichabod Crane had a soft and foolish heart towards the sex; and it is
    not to be wondered at that so tempting a morsel soon found favor in his
    eyes, more especially after he had visited her in her paternal mansion.
    Old Baltus Van Tassel was a perfect picture of a thriving, contented,
    liberal-hearted farmer. He seldom, it is true, sent either his eyes or
    his thoughts beyond the boundaries of his own farm; but within those
    everything was snug, happy and well-conditioned. He was satisfied with
    his wealth, but not proud of it; and piqued himself upon the hearty
    abundance, rather than the style in which he lived. His stronghold was
    situated on the banks of the Hudson, in one of those green, sheltered,
    fertile nooks in which the Dutch farmers are so fond of nestling. A
    great elm tree spread its broad branches over it, at the foot of which
    bubbled up a spring of the softest and sweetest water, in a little well
    formed of a barrel; and then stole sparkling away through the grass, to
    a neighboring brook, that babbled along among alders and dwarf willows.
    Hard by the farmhouse was a vast barn, that might have served for a
    church; every window and crevice of which seemed bursting forth with the
    treasures of the farm; the flail was busily resounding within it from
    morning to night; swallows and martins skimmed twittering about the
    eaves; and rows of pigeons, some with one eye turned up, as if watching
    the weather, some with their heads under their wings or buried in their
    bosoms, and others swelling, and cooing, and bowing about their dames,
    were enjoying the sunshine on the roof. Sleek unwieldy porkers were
    grunting in the repose and abundance of their pens, from whence sallied
    forth, now and then, troops of sucking pigs, as if to snuff the air.
    A stately squadron of snowy geese were riding in an adjoining pond,
    convoying whole fleets of ducks; regiments of turkeys were gobbling
    through the farmyard, and Guinea fowls fretting about it, like
    ill-tempered housewives, with their peevish, discontented cry. Before
    the barn door strutted the gallant cock, that pattern of a husband, a
    warrior and a fine gentleman, clapping his burnished wings and crowing
    in the pride and gladness of his heart,–sometimes tearing up the earth
    with his feet, and then generously calling his ever-hungry family of
    wives and children to enjoy the rich morsel which he had discovered.

    The pedagogue’s mouth watered as he looked upon this sumptuous promise
    of luxurious winter fare. In his devouring mind’s eye, he pictured to
    himself every roasting-pig running about with a pudding in his belly,
    and an apple in his mouth; the pigeons were snugly put to bed in a
    comfortable pie, and tucked in with a coverlet of crust; the geese were
    swimming in their own gravy; and the ducks pairing cosily in dishes,
    like snug married couples, with a decent competency of onion sauce. In
    the porkers he saw carved out the future sleek side of bacon, and juicy
    relishing ham; not a turkey but he beheld daintily trussed up, with
    its gizzard under its wing, and, peradventure, a necklace of savory
    sausages; and even bright chanticleer himself lay sprawling on his back,
    in a side dish, with uplifted claws, as if craving that quarter which
    his chivalrous spirit disdained to ask while living.

    As the enraptured Ichabod fancied all this, and as he rolled his great
    green eyes over the fat meadow lands, the rich fields of wheat, of rye,
    of buckwheat, and Indian corn, and the orchards burdened with ruddy
    fruit, which surrounded the warm tenement of Van Tassel, his heart
    yearned after the damsel who was to inherit these domains, and his
    imagination expanded with the idea, how they might be readily turned
    into cash, and the money invested in immense tracts of wild land, and
    shingle palaces in the wilderness. Nay, his busy fancy already realized
    his hopes, and presented to him the blooming Katrina, with a whole
    family of children, mounted on the top of a wagon loaded with household
    trumpery, with pots and kettles dangling beneath; and he beheld himself
    bestriding a pacing mare, with a colt at her heels, setting out for
    Kentucky, Tennessee,–or the Lord knows where!

    When he entered the house, the conquest of his heart was complete. It
    was one of those spacious farmhouses, with high-ridged but lowly sloping
    roofs, built in the style handed down from the first Dutch settlers; the
    low projecting eaves forming a piazza along the front, capable of being
    closed up in bad weather. Under this were hung flails, harness, various
    utensils of husbandry, and nets for fishing in the neighboring
    river. Benches were built along the sides for summer use; and a great
    spinning-wheel at one end, and a churn at the other, showed the various
    uses to which this important porch might be devoted. From this piazza
    the wondering Ichabod entered the hall, which formed the centre of the
    mansion, and the place of usual residence. Here rows of resplendent
    pewter, ranged on a long dresser, dazzled his eyes. In one corner
    stood a huge bag of wool, ready to be spun; in another, a quantity of
    linsey-woolsey just from the loom; ears of Indian corn, and strings of
    dried apples and peaches, hung in gay festoons along the walls, mingled
    with the gaud of red peppers; and a door left ajar gave him a peep into
    the best parlor, where the claw-footed chairs and dark mahogany tables
    shone like mirrors; andirons, with their accompanying shovel and
    tongs, glistened from their covert of asparagus tops; mock-oranges and
    conch-shells decorated the mantelpiece; strings of various-colored birds
    eggs were suspended above it; a great ostrich egg was hung from
    the centre of the room, and a corner cupboard, knowingly left open,
    displayed immense treasures of old silver and well-mended china.

    From the moment Ichabod laid his eyes upon these regions of delight, the
    peace of his mind was at an end, and his only study was how to gain the
    affections of the peerless daughter of Van Tassel. In this enterprise,
    however, he had more real difficulties than generally fell to the lot of
    a knight-errant of yore, who seldom had anything but giants, enchanters,
    fiery dragons, and such like easily conquered adversaries, to contend
    with and had to make his way merely through gates of iron and brass,
    and walls of adamant to the castle keep, where the lady of his heart was
    confined; all which he achieved as easily as a man would carve his way
    to the centre of a Christmas pie; and then the lady gave him her hand as
    a matter of course. Ichabod, on the contrary, had to win his way to
    the heart of a country coquette, beset with a labyrinth of whims
    and caprices, which were forever presenting new difficulties and
    impediments; and he had to encounter a host of fearful adversaries of
    real flesh and blood, the numerous rustic admirers, who beset every
    portal to her heart, keeping a watchful and angry eye upon each other,
    but ready to fly out in the common cause against any new competitor.

    Among these, the most formidable was a burly, roaring, roystering blade,
    of the name of Abraham, or, according to the Dutch abbreviation, Brom
    Van Brunt, the hero of the country round, which rang with his feats of
    strength and hardihood. He was broad-shouldered and double-jointed,
    with short curly black hair, and a bluff but not unpleasant countenance,
    having a mingled air of fun and arrogance. From his Herculean frame
    and great powers of limb he had received the nickname of BROM BONES,
    by which he was universally known. He was famed for great knowledge and
    skill in horsemanship, being as dexterous on horseback as a Tartar.
    He was foremost at all races and cock fights; and, with the ascendancy
    which bodily strength always acquires in rustic life, was the umpire in
    all disputes, setting his hat on one side, and giving his decisions with
    an air and tone that admitted of no gainsay or appeal. He was always
    ready for either a fight or a frolic; but had more mischief than
    ill-will in his composition; and with all his overbearing roughness,
    there was a strong dash of waggish good humor at bottom. He had three or
    four boon companions, who regarded him as their model, and at the
    head of whom he scoured the country, attending every scene of feud or
    merriment for miles round. In cold weather he was distinguished by a
    fur cap, surmounted with a flaunting fox’s tail; and when the folks at a
    country gathering descried this well-known crest at a distance, whisking
    about among a squad of hard riders, they always stood by for a squall.
    Sometimes his crew would be heard dashing along past the farmhouses at
    midnight, with whoop and halloo, like a troop of Don Cossacks; and the
    old dames, startled out of their sleep, would listen for a moment till
    the hurry-scurry had clattered by, and then exclaim, “Ay, there goes
    Brom Bones and his gang!” The neighbors looked upon him with a mixture
    of awe, admiration, and good-will; and, when any madcap prank or rustic
    brawl occurred in the vicinity, always shook their heads, and warranted
    Brom Bones was at the bottom of it.

    This rantipole hero had for some time singled out the blooming Katrina
    for the object of his uncouth gallantries, and though his amorous
    toyings were something like the gentle caresses and endearments of a
    bear, yet it was whispered that she did not altogether discourage his
    hopes. Certain it is, his advances were signals for rival candidates to
    retire, who felt no inclination to cross a lion in his amours; insomuch,
    that when his horse was seen tied to Van Tassel’s paling, on a Sunday
    night, a sure sign that his master was courting, or, as it is termed,
    “sparking,” within, all other suitors passed by in despair, and carried
    the war into other quarters.

    Such was the formidable rival with whom Ichabod Crane had to contend,
    and, considering all things, a stouter man than he would have shrunk
    from the competition, and a wiser man would have despaired. He had,
    however, a happy mixture of pliability and perseverance in his nature;
    he was in form and spirit like a supple-jack–yielding, but tough;
    though he bent, he never broke; and though he bowed beneath the
    slightest pressure, yet, the moment it was away–jerk!–he was as erect,
    and carried his head as high as ever.

    To have taken the field openly against his rival would have been
    madness; for he was not a man to be thwarted in his amours, any more
    than that stormy lover, Achilles. Ichabod, therefore, made his advances
    in a quiet and gently insinuating manner. Under cover of his character
    of singing-master, he made frequent visits at the farmhouse; not that he
    had anything to apprehend from the meddlesome interference of parents,
    which is so often a stumbling-block in the path of lovers. Balt Van
    Tassel was an easy indulgent soul; he loved his daughter better even
    than his pipe, and, like a reasonable man and an excellent father, let
    her have her way in everything. His notable little wife, too, had enough
    to do to attend to her housekeeping and manage her poultry; for, as she
    sagely observed, ducks and geese are foolish things, and must be looked
    after, but girls can take care of themselves. Thus, while the busy dame
    bustled about the house, or plied her spinning-wheel at one end of the
    piazza, honest Balt would sit smoking his evening pipe at the other,
    watching the achievements of a little wooden warrior, who, armed with a
    sword in each hand, was most valiantly fighting the wind on the pinnacle
    of the barn. In the mean time, Ichabod would carry on his suit with the
    daughter by the side of the spring under the great elm, or sauntering
    along in the twilight, that hour so favorable to the lover’s eloquence.

    I profess not to know how women’s hearts are wooed and won. To me they
    have always been matters of riddle and admiration. Some seem to have but
    one vulnerable point, or door of access; while others have a thousand
    avenues, and may be captured in a thousand different ways. It is a
    great triumph of skill to gain the former, but a still greater proof of
    generalship to maintain possession of the latter, for man must battle
    for his fortress at every door and window. He who wins a thousand common
    hearts is therefore entitled to some renown; but he who keeps undisputed
    sway over the heart of a coquette is indeed a hero. Certain it is, this
    was not the case with the redoubtable Brom Bones; and from the moment
    Ichabod Crane made his advances, the interests of the former evidently
    declined: his horse was no longer seen tied to the palings on Sunday
    nights, and a deadly feud gradually arose between him and the preceptor
    of Sleepy Hollow.

    Brom, who had a degree of rough chivalry in his nature, would fain have
    carried matters to open warfare and have settled their pretensions
    to the lady, according to the mode of those most concise and simple
    reasoners, the knights-errant of yore,–by single combat; but Ichabod
    was too conscious of the superior might of his adversary to enter the
    lists against him; he had overheard a boast of Bones, that he would
    “double the schoolmaster up, and lay him on a shelf of his own
    schoolhouse;” and he was too wary to give him an opportunity. There was
    something extremely provoking in this obstinately pacific system; it
    left Brom no alternative but to draw upon the funds of rustic waggery in
    his disposition, and to play off boorish practical jokes upon his rival.
    Ichabod became the object of whimsical persecution to Bones and his gang
    of rough riders. They harried his hitherto peaceful domains; smoked
    out his singing school by stopping up the chimney; broke into the
    schoolhouse at night, in spite of its formidable fastenings of withe
    and window stakes, and turned everything topsy-turvy, so that the poor
    schoolmaster began to think all the witches in the country held
    their meetings there. But what was still more annoying, Brom took all
    opportunities of turning him into ridicule in presence of his mistress,
    and had a scoundrel dog whom he taught to whine in the most ludicrous
    manner, and introduced as a rival of Ichabod’s, to instruct her in
    psalmody.

    In this way matters went on for some time, without producing any
    material effect on the relative situations of the contending powers. On
    a fine autumnal afternoon, Ichabod, in pensive mood, sat enthroned on
    the lofty stool from whence he usually watched all the concerns of his
    little literary realm. In his hand he swayed a ferule, that sceptre of
    despotic power; the birch of justice reposed on three nails behind the
    throne, a constant terror to evil doers, while on the desk before
    him might be seen sundry contraband articles and prohibited weapons,
    detected upon the persons of idle urchins, such as half-munched apples,
    popguns, whirligigs, fly-cages, and whole legions of rampant little
    paper gamecocks. Apparently there had been some appalling act of justice
    recently inflicted, for his scholars were all busily intent upon their
    books, or slyly whispering behind them with one eye kept upon the
    master; and a kind of buzzing stillness reigned throughout the
    schoolroom. It was suddenly interrupted by the appearance of a negro in
    tow-cloth jacket and trowsers, a round-crowned fragment of a hat,
    like the cap of Mercury, and mounted on the back of a ragged, wild,
    half-broken colt, which he managed with a rope by way of halter. He came
    clattering up to the school door with an invitation to Ichabod to attend
    a merry-making or “quilting frolic,” to be held that evening at
    Mynheer Van Tassel’s; and having delivered his message with that air of
    importance, and effort at fine language, which a negro is apt to display
    on petty embassies of the kind, he dashed over the brook, and was seen
    scampering away up the hollow, full of the importance and hurry of his
    mission.

    All was now bustle and hubbub in the late quiet schoolroom. The scholars
    were hurried through their lessons without stopping at trifles; those
    who were nimble skipped over half with impunity, and those who were
    tardy had a smart application now and then in the rear, to quicken their
    speed or help them over a tall word. Books were flung aside without
    being put away on the shelves, inkstands were overturned, benches thrown
    down, and the whole school was turned loose an hour before the usual
    time, bursting forth like a legion of young imps, yelping and racketing
    about the green in joy at their early emancipation.

    The gallant Ichabod now spent at least an extra half hour at his toilet,
    brushing and furbishing up his best, and indeed only suit of rusty
    black, and arranging his locks by a bit of broken looking-glass that
    hung up in the schoolhouse. That he might make his appearance before his
    mistress in the true style of a cavalier, he borrowed a horse from the
    farmer with whom he was domiciliated, a choleric old Dutchman of the
    name of Hans Van Ripper, and, thus gallantly mounted, issued forth like
    a knight-errant in quest of adventures. But it is meet I should, in
    the true spirit of romantic story, give some account of the looks
    and equipments of my hero and his steed. The animal he bestrode was
    a broken-down plow-horse, that had outlived almost everything but its
    viciousness. He was gaunt and shagged, with a ewe neck, and a head like
    a hammer; his rusty mane and tail were tangled and knotted with burs;
    one eye had lost its pupil, and was glaring and spectral, but the other
    had the gleam of a genuine devil in it. Still he must have had fire and
    mettle in his day, if we may judge from the name he bore of Gunpowder.
    He had, in fact, been a favorite steed of his master’s, the choleric Van
    Ripper, who was a furious rider, and had infused, very probably, some of
    his own spirit into the animal; for, old and broken-down as he looked,
    there was more of the lurking devil in him than in any young filly in
    the country.

    Ichabod was a suitable figure for such a steed. He rode with short
    stirrups, which brought his knees nearly up to the pommel of the saddle;
    his sharp elbows stuck out like grasshoppers’; he carried his whip
    perpendicularly in his hand, like a sceptre, and as his horse jogged on,
    the motion of his arms was not unlike the flapping of a pair of wings. A
    small wool hat rested on the top of his nose, for so his scanty strip of
    forehead might be called, and the skirts of his black coat fluttered out
    almost to the horses tail. Such was the appearance of Ichabod and his
    steed as they shambled out of the gate of Hans Van Ripper, and it was
    altogether such an apparition as is seldom to be met with in broad
    daylight.

    It was, as I have said, a fine autumnal day; the sky was clear and
    serene, and nature wore that rich and golden livery which we always
    associate with the idea of abundance. The forests had put on their sober
    brown and yellow, while some trees of the tenderer kind had been nipped
    by the frosts into brilliant dyes of orange, purple, and scarlet.
    Streaming files of wild ducks began to make their appearance high in the
    air; the bark of the squirrel might be heard from the groves of beech
    and hickory-nuts, and the pensive whistle of the quail at intervals from
    the neighboring stubble field.

    The small birds were taking their farewell banquets. In the fullness
    of their revelry, they fluttered, chirping and frolicking from bush to
    bush, and tree to tree, capricious from the very profusion and variety
    around them. There was the honest cock robin, the favorite game of
    stripling sportsmen, with its loud querulous note; and the twittering
    blackbirds flying in sable clouds; and the golden-winged woodpecker with
    his crimson crest, his broad black gorget, and splendid plumage; and the
    cedar bird, with its red-tipt wings and yellow-tipt tail and its little
    monteiro cap of feathers; and the blue jay, that noisy coxcomb, in his
    gay light blue coat and white underclothes, screaming and chattering,
    nodding and bobbing and bowing, and pretending to be on good terms with
    every songster of the grove.

    As Ichabod jogged slowly on his way, his eye, ever open to every symptom
    of culinary abundance, ranged with delight over the treasures of jolly
    autumn. On all sides he beheld vast store of apples; some hanging in
    oppressive opulence on the trees; some gathered into baskets and barrels
    for the market; others heaped up in rich piles for the cider-press.
    Farther on he beheld great fields of Indian corn, with its golden ears
    peeping from their leafy coverts, and holding out the promise of cakes
    and hasty-pudding; and the yellow pumpkins lying beneath them, turning
    up their fair round bellies to the sun, and giving ample prospects of
    the most luxurious of pies; and anon he passed the fragrant buckwheat
    fields breathing the odor of the beehive, and as he beheld them, soft
    anticipations stole over his mind of dainty slapjacks, well buttered,
    and garnished with honey or treacle, by the delicate little dimpled hand
    of Katrina Van Tassel.

    Thus feeding his mind with many sweet thoughts and “sugared
    suppositions,” he journeyed along the sides of a range of hills which
    look out upon some of the goodliest scenes of the mighty Hudson. The sun
    gradually wheeled his broad disk down in the west. The wide bosom of the
    Tappan Zee lay motionless and glassy, excepting that here and there a
    gentle undulation waved and prolonged the blue shadow of the distant
    mountain. A few amber clouds floated in the sky, without a breath of air
    to move them. The horizon was of a fine golden tint, changing gradually
    into a pure apple green, and from that into the deep blue of the
    mid-heaven. A slanting ray lingered on the woody crests of the
    precipices that overhung some parts of the river, giving greater depth
    to the dark gray and purple of their rocky sides. A sloop was loitering
    in the distance, dropping slowly down with the tide, her sail hanging
    uselessly against the mast; and as the reflection of the sky gleamed
    along the still water, it seemed as if the vessel was suspended in the
    air.

    It was toward evening that Ichabod arrived at the castle of the Heer
    Van Tassel, which he found thronged with the pride and flower of the
    adjacent country. Old farmers, a spare leathern-faced race, in homespun
    coats and breeches, blue stockings, huge shoes, and magnificent pewter
    buckles. Their brisk, withered little dames, in close-crimped caps,
    long-waisted short gowns, homespun petticoats, with scissors and
    pincushions, and gay calico pockets hanging on the outside. Buxom
    lasses, almost as antiquated as their mothers, excepting where a straw
    hat, a fine ribbon, or perhaps a white frock, gave symptoms of city
    innovation. The sons, in short square-skirted coats, with rows of
    stupendous brass buttons, and their hair generally queued in the fashion
    of the times, especially if they could procure an eel-skin for the
    purpose, it being esteemed throughout the country as a potent nourisher
    and strengthener of the hair.

    Brom Bones, however, was the hero of the scene, having come to the
    gathering on his favorite steed Daredevil, a creature, like himself,
    full of mettle and mischief, and which no one but himself could manage.
    He was, in fact, noted for preferring vicious animals, given to all
    kinds of tricks which kept the rider in constant risk of his neck, for
    he held a tractable, well-broken horse as unworthy of a lad of spirit.

    Fain would I pause to dwell upon the world of charms that burst upon
    the enraptured gaze of my hero, as he entered the state parlor of Van
    Tassel’s mansion. Not those of the bevy of buxom lasses, with their
    luxurious display of red and white; but the ample charms of a genuine
    Dutch country tea-table, in the sumptuous time of autumn. Such heaped up
    platters of cakes of various and almost indescribable kinds, known only
    to experienced Dutch housewives! There was the doughty doughnut, the
    tender oly koek, and the crisp and crumbling cruller; sweet cakes and
    short cakes, ginger cakes and honey cakes, and the whole family of
    cakes. And then there were apple pies, and peach pies, and pumpkin pies;
    besides slices of ham and smoked beef; and moreover delectable dishes
    of preserved plums, and peaches, and pears, and quinces; not to mention
    broiled shad and roasted chickens; together with bowls of milk and
    cream, all mingled higgledy-piggledy, pretty much as I have enumerated
    them, with the motherly teapot sending up its clouds of vapor from the
    midst–Heaven bless the mark! I want breath and time to discuss this
    banquet as it deserves, and am too eager to get on with my story.
    Happily, Ichabod Crane was not in so great a hurry as his historian, but
    did ample justice to every dainty.

    He was a kind and thankful creature, whose heart dilated in proportion
    as his skin was filled with good cheer, and whose spirits rose with
    eating, as some men’s do with drink. He could not help, too, rolling his
    large eyes round him as he ate, and chuckling with the possibility that
    he might one day be lord of all this scene of almost unimaginable luxury
    and splendor. Then, he thought, how soon he’d turn his back upon the old
    schoolhouse; snap his fingers in the face of Hans Van Ripper, and every
    other niggardly patron, and kick any itinerant pedagogue out of doors
    that should dare to call him comrade!

    Old Baltus Van Tassel moved about among his guests with a face dilated
    with content and good humor, round and jolly as the harvest moon. His
    hospitable attentions were brief, but expressive, being confined to a
    shake of the hand, a slap on the shoulder, a loud laugh, and a pressing
    invitation to “fall to, and help themselves.”

    And now the sound of the music from the common room, or hall, summoned
    to the dance. The musician was an old gray-headed negro, who had
    been the itinerant orchestra of the neighborhood for more than half a
    century. His instrument was as old and battered as himself. The greater
    part of the time he scraped on two or three strings, accompanying every
    movement of the bow with a motion of the head; bowing almost to the
    ground, and stamping with his foot whenever a fresh couple were to
    start.

    Ichabod prided himself upon his dancing as much as upon his vocal
    powers. Not a limb, not a fibre about him was idle; and to have seen his
    loosely hung frame in full motion, and clattering about the room, you
    would have thought St. Vitus himself, that blessed patron of the dance,
    was figuring before you in person. He was the admiration of all the
    negroes; who, having gathered, of all ages and sizes, from the farm
    and the neighborhood, stood forming a pyramid of shining black faces at
    every door and window, gazing with delight at the scene, rolling their
    white eyeballs, and showing grinning rows of ivory from ear to ear. How
    could the flogger of urchins be otherwise than animated and joyous? The
    lady of his heart was his partner in the dance, and smiling graciously
    in reply to all his amorous oglings; while Brom Bones, sorely smitten
    with love and jealousy, sat brooding by himself in one corner.

    When the dance was at an end, Ichabod was attracted to a knot of the
    sager folks, who, with Old Van Tassel, sat smoking at one end of the
    piazza, gossiping over former times, and drawing out long stories about
    the war.

    This neighborhood, at the time of which I am speaking, was one of those
    highly favored places which abound with chronicle and great men. The
    British and American line had run near it during the war; it had,
    therefore, been the scene of marauding and infested with refugees,
    cowboys, and all kinds of border chivalry. Just sufficient time had
    elapsed to enable each storyteller to dress up his tale with a little
    becoming fiction, and, in the indistinctness of his recollection, to
    make himself the hero of every exploit.

    There was the story of Doffue Martling, a large blue-bearded Dutchman,
    who had nearly taken a British frigate with an old iron nine-pounder
    from a mud breastwork, only that his gun burst at the sixth discharge.
    And there was an old gentleman who shall be nameless, being too rich
    a mynheer to be lightly mentioned, who, in the battle of White Plains,
    being an excellent master of defence, parried a musket-ball with a small
    sword, insomuch that he absolutely felt it whiz round the blade, and
    glance off at the hilt; in proof of which he was ready at any time to
    show the sword, with the hilt a little bent. There were several more
    that had been equally great in the field, not one of whom but was
    persuaded that he had a considerable hand in bringing the war to a happy
    termination.

    But all these were nothing to the tales of ghosts and apparitions that
    succeeded. The neighborhood is rich in legendary treasures of the
    kind. Local tales and superstitions thrive best in these sheltered,
    long-settled retreats; but are trampled under foot by the shifting
    throng that forms the population of most of our country places. Besides,
    there is no encouragement for ghosts in most of our villages, for they
    have scarcely had time to finish their first nap and turn themselves in
    their graves, before their surviving friends have travelled away from
    the neighborhood; so that when they turn out at night to walk their
    rounds, they have no acquaintance left to call upon. This is perhaps the
    reason why we so seldom hear of ghosts except in our long-established
    Dutch communities.

    The immediate cause, however, of the prevalence of supernatural stories
    in these parts, was doubtless owing to the vicinity of Sleepy Hollow.
    There was a contagion in the very air that blew from that haunted
    region; it breathed forth an atmosphere of dreams and fancies infecting
    all the land. Several of the Sleepy Hollow people were present at
    Van Tassel’s, and, as usual, were doling out their wild and wonderful
    legends. Many dismal tales were told about funeral trains, and mourning
    cries and wailings heard and seen about the great tree where the
    unfortunate Major André was taken, and which stood in the neighborhood.
    Some mention was made also of the woman in white, that haunted the
    dark glen at Raven Rock, and was often heard to shriek on winter nights
    before a storm, having perished there in the snow. The chief part of the
    stories, however, turned upon the favorite spectre of Sleepy Hollow, the
    Headless Horseman, who had been heard several times of late, patrolling
    the country; and, it was said, tethered his horse nightly among the
    graves in the churchyard.

    The sequestered situation of this church seems always to have made it a
    favorite haunt of troubled spirits. It stands on a knoll, surrounded by
    locust-trees and lofty elms, from among which its decent, whitewashed
    walls shine modestly forth, like Christian purity beaming through the
    shades of retirement. A gentle slope descends from it to a silver sheet
    of water, bordered by high trees, between which, peeps may be caught at
    the blue hills of the Hudson. To look upon its grass-grown yard, where
    the sunbeams seem to sleep so quietly, one would think that there at
    least the dead might rest in peace. On one side of the church extends a
    wide woody dell, along which raves a large brook among broken rocks and
    trunks of fallen trees. Over a deep black part of the stream, not far
    from the church, was formerly thrown a wooden bridge; the road that led
    to it, and the bridge itself, were thickly shaded by overhanging trees,
    which cast a gloom about it, even in the daytime; but occasioned a
    fearful darkness at night. Such was one of the favorite haunts of
    the Headless Horseman, and the place where he was most frequently
    encountered. The tale was told of old Brouwer, a most heretical
    disbeliever in ghosts, how he met the Horseman returning from his foray
    into Sleepy Hollow, and was obliged to get up behind him; how they
    galloped over bush and brake, over hill and swamp, until they reached
    the bridge; when the Horseman suddenly turned into a skeleton, threw old
    Brouwer into the brook, and sprang away over the tree-tops with a clap
    of thunder.

    This story was immediately matched by a thrice marvellous adventure of
    Brom Bones, who made light of the Galloping Hessian as an arrant jockey.
    He affirmed that on returning one night from the neighboring village of
    Sing Sing, he had been overtaken by this midnight trooper; that he had
    offered to race with him for a bowl of punch, and should have won it
    too, for Daredevil beat the goblin horse all hollow, but just as they
    came to the church bridge, the Hessian bolted, and vanished in a flash
    of fire.

    All these tales, told in that drowsy undertone with which men talk in
    the dark, the countenances of the listeners only now and then receiving
    a casual gleam from the glare of a pipe, sank deep in the mind of
    Ichabod. He repaid them in kind with large extracts from his invaluable
    author, Cotton Mather, and added many marvellous events that had taken
    place in his native State of Connecticut, and fearful sights which he
    had seen in his nightly walks about Sleepy Hollow.

    The revel now gradually broke up. The old farmers gathered together
    their families in their wagons, and were heard for some time rattling
    along the hollow roads, and over the distant hills. Some of the
    damsels mounted on pillions behind their favorite swains, and their
    light-hearted laughter, mingling with the clatter of hoofs, echoed along
    the silent woodlands, sounding fainter and fainter, until they gradually
    died away,–and the late scene of noise and frolic was all silent and
    deserted. Ichabod only lingered behind, according to the custom of
    country lovers, to have a tête-à-tête with the heiress; fully convinced
    that he was now on the high road to success. What passed at this
    interview I will not pretend to say, for in fact I do not know.
    Something, however, I fear me, must have gone wrong, for he certainly
    sallied forth, after no very great interval, with an air quite desolate
    and chapfallen. Oh, these women! these women! Could that girl have been
    playing off any of her coquettish tricks? Was her encouragement of the
    poor pedagogue all a mere sham to secure her conquest of his rival?
    Heaven only knows, not I! Let it suffice to say, Ichabod stole forth
    with the air of one who had been sacking a henroost, rather than a fair
    lady’s heart. Without looking to the right or left to notice the scene
    of rural wealth, on which he had so often gloated, he went straight to
    the stable, and with several hearty cuffs and kicks roused his steed
    most uncourteously from the comfortable quarters in which he was soundly
    sleeping, dreaming of mountains of corn and oats, and whole valleys of
    timothy and clover.

    It was the very witching time of night that Ichabod, heavy-hearted and
    crestfallen, pursued his travels homewards, along the sides of the
    lofty hills which rise above Tarry Town, and which he had traversed so
    cheerily in the afternoon. The hour was as dismal as himself. Far below
    him the Tappan Zee spread its dusky and indistinct waste of waters, with
    here and there the tall mast of a sloop, riding quietly at anchor under
    the land. In the dead hush of midnight, he could even hear the barking
    of the watchdog from the opposite shore of the Hudson; but it was
    so vague and faint as only to give an idea of his distance from this
    faithful companion of man. Now and then, too, the long-drawn crowing
    of a cock, accidentally awakened, would sound far, far off, from some
    farmhouse away among the hills–but it was like a dreaming sound in his
    ear. No signs of life occurred near him, but occasionally the melancholy
    chirp of a cricket, or perhaps the guttural twang of a bullfrog from a
    neighboring marsh, as if sleeping uncomfortably and turning suddenly in
    his bed.

    All the stories of ghosts and goblins that he had heard in the afternoon
    now came crowding upon his recollection. The night grew darker and
    darker; the stars seemed to sink deeper in the sky, and driving clouds
    occasionally hid them from his sight. He had never felt so lonely and
    dismal. He was, moreover, approaching the very place where many of the
    scenes of the ghost stories had been laid. In the centre of the road
    stood an enormous tulip-tree, which towered like a giant above all the
    other trees of the neighborhood, and formed a kind of landmark. Its
    limbs were gnarled and fantastic, large enough to form trunks for
    ordinary trees, twisting down almost to the earth, and rising again into
    the air. It was connected with the tragical story of the unfortunate
    André, who had been taken prisoner hard by; and was universally known
    by the name of Major André’s tree. The common people regarded it with a
    mixture of respect and superstition, partly out of sympathy for the
    fate of its ill-starred namesake, and partly from the tales of strange
    sights, and doleful lamentations, told concerning it.

    As Ichabod approached this fearful tree, he began to whistle; he thought
    his whistle was answered; it was but a blast sweeping sharply through
    the dry branches. As he approached a little nearer, he thought he saw
    something white, hanging in the midst of the tree: he paused and ceased
    whistling but, on looking more narrowly, perceived that it was a place
    where the tree had been scathed by lightning, and the white wood laid
    bare. Suddenly he heard a groan–his teeth chattered, and his knees
    smote against the saddle: it was but the rubbing of one huge bough upon
    another, as they were swayed about by the breeze. He passed the tree in
    safety, but new perils lay before him.

    About two hundred yards from the tree, a small brook crossed the road,
    and ran into a marshy and thickly-wooded glen, known by the name of
    Wiley’s Swamp. A few rough logs, laid side by side, served for a bridge
    over this stream. On that side of the road where the brook entered the
    wood, a group of oaks and chestnuts, matted thick with wild grape-vines,
    threw a cavernous gloom over it. To pass this bridge was the severest
    trial. It was at this identical spot that the unfortunate André was
    captured, and under the covert of those chestnuts and vines were the
    sturdy yeomen concealed who surprised him. This has ever since been
    considered a haunted stream, and fearful are the feelings of the
    schoolboy who has to pass it alone after dark.

    As he approached the stream, his heart began to thump; he summoned up,
    however, all his resolution, gave his horse half a score of kicks in the
    ribs, and attempted to dash briskly across the bridge; but instead of
    starting forward, the perverse old animal made a lateral movement, and
    ran broadside against the fence. Ichabod, whose fears increased with the
    delay, jerked the reins on the other side, and kicked lustily with the
    contrary foot: it was all in vain; his steed started, it is true, but
    it was only to plunge to the opposite side of the road into a thicket of
    brambles and alder bushes. The schoolmaster now bestowed both whip and
    heel upon the starveling ribs of old Gunpowder, who dashed forward,
    snuffling and snorting, but came to a stand just by the bridge, with a
    suddenness that had nearly sent his rider sprawling over his head.
    Just at this moment a plashy tramp by the side of the bridge caught the
    sensitive ear of Ichabod. In the dark shadow of the grove, on the margin
    of the brook, he beheld something huge, misshapen and towering. It
    stirred not, but seemed gathered up in the gloom, like some gigantic
    monster ready to spring upon the traveller.

    The hair of the affrighted pedagogue rose upon his head with terror.
    What was to be done? To turn and fly was now too late; and besides,
    what chance was there of escaping ghost or goblin, if such it was, which
    could ride upon the wings of the wind? Summoning up, therefore, a
    show of courage, he demanded in stammering accents, “Who are you?”
    He received no reply. He repeated his demand in a still more agitated
    voice. Still there was no answer. Once more he cudgelled the sides
    of the inflexible Gunpowder, and, shutting his eyes, broke forth with
    involuntary fervor into a psalm tune. Just then the shadowy object of
    alarm put itself in motion, and with a scramble and a bound stood at
    once in the middle of the road. Though the night was dark and dismal,
    yet the form of the unknown might now in some degree be ascertained. He
    appeared to be a horseman of large dimensions, and mounted on a black
    horse of powerful frame. He made no offer of molestation or sociability,
    but kept aloof on one side of the road, jogging along on the blind side
    of old Gunpowder, who had now got over his fright and waywardness.

    Ichabod, who had no relish for this strange midnight companion, and
    bethought himself of the adventure of Brom Bones with the Galloping
    Hessian, now quickened his steed in hopes of leaving him behind. The
    stranger, however, quickened his horse to an equal pace. Ichabod pulled
    up, and fell into a walk, thinking to lag behind,–the other did the
    same. His heart began to sink within him; he endeavored to resume his
    psalm tune, but his parched tongue clove to the roof of his mouth, and
    he could not utter a stave. There was something in the moody and
    dogged silence of this pertinacious companion that was mysterious and
    appalling. It was soon fearfully accounted for. On mounting a rising
    ground, which brought the figure of his fellow-traveller in relief
    against the sky, gigantic in height, and muffled in a cloak, Ichabod was
    horror-struck on perceiving that he was headless!–but his horror was
    still more increased on observing that the head, which should have
    rested on his shoulders, was carried before him on the pommel of his
    saddle! His terror rose to desperation; he rained a shower of kicks and
    blows upon Gunpowder, hoping by a sudden movement to give his companion
    the slip; but the spectre started full jump with him. Away, then, they
    dashed through thick and thin; stones flying and sparks flashing at
    every bound. Ichabod’s flimsy garments fluttered in the air, as
    he stretched his long lank body away over his horse’s head, in the
    eagerness of his flight.

    They had now reached the road which turns off to Sleepy Hollow; but
    Gunpowder, who seemed possessed with a demon, instead of keeping up it,
    made an opposite turn, and plunged headlong downhill to the left. This
    road leads through a sandy hollow shaded by trees for about a quarter
    of a mile, where it crosses the bridge famous in goblin story; and just
    beyond swells the green knoll on which stands the whitewashed church.

    As yet the panic of the steed had given his unskilful rider an apparent
    advantage in the chase, but just as he had got half way through the
    hollow, the girths of the saddle gave way, and he felt it slipping from
    under him. He seized it by the pommel, and endeavored to hold it firm,
    but in vain; and had just time to save himself by clasping old Gunpowder
    round the neck, when the saddle fell to the earth, and he heard it
    trampled under foot by his pursuer. For a moment the terror of Hans Van
    Ripper’s wrath passed across his mind,–for it was his Sunday saddle;
    but this was no time for petty fears; the goblin was hard on his
    haunches; and (unskilful rider that he was!) he had much ado to maintain
    his seat; sometimes slipping on one side, sometimes on another, and
    sometimes jolted on the high ridge of his horse’s backbone, with a
    violence that he verily feared would cleave him asunder.

    An opening in the trees now cheered him with the hopes that the church
    bridge was at hand. The wavering reflection of a silver star in the
    bosom of the brook told him that he was not mistaken. He saw the walls
    of the church dimly glaring under the trees beyond. He recollected the
    place where Brom Bones’s ghostly competitor had disappeared. “If I can
    but reach that bridge,” thought Ichabod, “I am safe.” Just then he heard
    the black steed panting and blowing close behind him; he even fancied
    that he felt his hot breath. Another convulsive kick in the ribs, and
    old Gunpowder sprang upon the bridge; he thundered over the resounding
    planks; he gained the opposite side; and now Ichabod cast a look behind
    to see if his pursuer should vanish, according to rule, in a flash of
    fire and brimstone. Just then he saw the goblin rising in his stirrups,
    and in the very act of hurling his head at him. Ichabod endeavored to
    dodge the horrible missile, but too late. It encountered his cranium
    with a tremendous crash,–he was tumbled headlong into the dust, and
    Gunpowder, the black steed, and the goblin rider, passed by like a
    whirlwind.

    The next morning the old horse was found without his saddle, and with
    the bridle under his feet, soberly cropping the grass at his master’s
    gate. Ichabod did not make his appearance at breakfast; dinner-hour
    came, but no Ichabod. The boys assembled at the schoolhouse, and
    strolled idly about the banks of the brook; but no schoolmaster. Hans
    Van Ripper now began to feel some uneasiness about the fate of poor
    Ichabod, and his saddle. An inquiry was set on foot, and after diligent
    investigation they came upon his traces. In one part of the road leading
    to the church was found the saddle trampled in the dirt; the tracks of
    horses’ hoofs deeply dented in the road, and evidently at furious speed,
    were traced to the bridge, beyond which, on the bank of a broad part of
    the brook, where the water ran deep and black, was found the hat of the
    unfortunate Ichabod, and close beside it a shattered pumpkin.

    The brook was searched, but the body of the schoolmaster was not to
    be discovered. Hans Van Ripper as executor of his estate, examined the
    bundle which contained all his worldly effects. They consisted of two
    shirts and a half; two stocks for the neck; a pair or two of worsted
    stockings; an old pair of corduroy small-clothes; a rusty razor; a book
    of psalm tunes full of dog’s-ears; and a broken pitch-pipe. As to the
    books and furniture of the schoolhouse, they belonged to the community,
    excepting Cotton Mather’s “History of Witchcraft,” a “New England
    Almanac,” and a book of dreams and fortune-telling; in which last was
    a sheet of foolscap much scribbled and blotted in several fruitless
    attempts to make a copy of verses in honor of the heiress of Van Tassel.
    These magic books and the poetic scrawl were forthwith consigned to the
    flames by Hans Van Ripper; who, from that time forward, determined to
    send his children no more to school, observing that he never knew
    any good come of this same reading and writing. Whatever money the
    schoolmaster possessed, and he had received his quarter’s pay but a
    day or two before, he must have had about his person at the time of his
    disappearance.

    The mysterious event caused much speculation at the church on the
    following Sunday. Knots of gazers and gossips were collected in the
    churchyard, at the bridge, and at the spot where the hat and pumpkin
    had been found. The stories of Brouwer, of Bones, and a whole budget of
    others were called to mind; and when they had diligently considered them
    all, and compared them with the symptoms of the present case, they shook
    their heads, and came to the conclusion that Ichabod had been carried
    off by the Galloping Hessian. As he was a bachelor, and in nobody’s
    debt, nobody troubled his head any more about him; the school was
    removed to a different quarter of the hollow, and another pedagogue
    reigned in his stead.

    It is true, an old farmer, who had been down to New York on a visit
    several years after, and from whom this account of the ghostly adventure
    was received, brought home the intelligence that Ichabod Crane was still
    alive; that he had left the neighborhood partly through fear of the
    goblin and Hans Van Ripper, and partly in mortification at having been
    suddenly dismissed by the heiress; that he had changed his quarters to a
    distant part of the country; had kept school and studied law at the same
    time; had been admitted to the bar; turned politician; electioneered;
    written for the newspapers; and finally had been made a justice of
    the Ten Pound Court. Brom Bones, too, who, shortly after his rival’s
    disappearance conducted the blooming Katrina in triumph to the altar,
    was observed to look exceedingly knowing whenever the story of Ichabod
    was related, and always burst into a hearty laugh at the mention of the
    pumpkin; which led some to suspect that he knew more about the matter
    than he chose to tell.

    The old country wives, however, who are the best judges of these
    matters, maintain to this day that Ichabod was spirited away by
    supernatural means; and it is a favorite story often told about the
    neighborhood round the winter evening fire. The bridge became more than
    ever an object of superstitious awe; and that may be the reason why the
    road has been altered of late years, so as to approach the church by
    the border of the millpond. The schoolhouse being deserted soon fell to
    decay, and was reported to be haunted by the ghost of the unfortunate
    pedagogue and the plowboy, loitering homeward of a still summer evening,
    has often fancied his voice at a distance, chanting a melancholy psalm
    tune among the tranquil solitudes of Sleepy Hollow.

    POSTSCRIPT.

    FOUND IN THE HANDWRITING OF MR. KNICKERBOCKER.

    The preceding tale is given almost in the precise words in which I
    heard it related at a Corporation meeting at the ancient city of
    Manhattoes, at which were present many of its sagest and most
    illustrious burghers. The narrator was a pleasant, shabby, gentlemanly
    old fellow, in pepper-and-salt clothes, with a sadly humourous face,
    and one whom I strongly suspected of being poor–he made such efforts
    to be entertaining. When his story was concluded, there was much
    laughter and approbation, particularly from two or three deputy
    aldermen, who had been asleep the greater part of the time. There was,
    however, one tall, dry-looking old gentleman, with beetling eyebrows,
    who maintained a grave and rather severe face throughout, now and then
    folding his arms, inclining his head, and looking down upon the floor,
    as if turning a doubt over in his mind. He was one of your wary men,
    who never laugh but upon good grounds–when they have reason and law on
    their side. When the mirth of the rest of the company had subsided, and
    silence was restored, he leaned one arm on the elbow of his chair, and
    sticking the other akimbo, demanded, with a slight, but exceedingly
    sage motion of the head, and contraction of the brow, what was the
    moral of the story, and what it went to prove?

    The story-teller, who was just putting a glass of wine to his lips, as
    a refreshment after his toils, paused for a moment, looked at his
    inquirer with an air of infinite deference, and, lowering the glass
    slowly to the table, observed that the story was intended most
    logically to prove–

    “That there is no situation in life but has its advantages and
    pleasures–provided we will but take a joke as we find it:

    “That, therefore, he that runs races with goblin troopers is likely to
    have rough riding of it.

    “Ergo, for a country schoolmaster to be refused the hand of a Dutch
    heiress is a certain step to high preferment in the state.”

    The cautious old gentleman knit his brows tenfold closer after this
    explanation, being sorely puzzled by the ratiocination of the
    syllogism, while, methought, the one in pepper-and-salt eyed him with
    something of a triumphant leer. At length he observed that all this was
    very well, but still he thought the story a little on the
    extravagant–there were one or two points on which he had his doubts.

    “Faith, sir,” replied the story-teller, “as to that matter, I don’t
    believe one-half of it myself.” D. K.

    THE END.

  • The Mayflower Compact

    The Mayflower Compact

    Aproximadamente 301 palavras.

    The Mayflower Compact

    November 11, 1620 [This was November 21, old style calendar]

    In the name of God, Amen. We, whose names are underwritten, the Loyal
    Subjects of our dread Sovereigne Lord, King James, by the Grace of God,
    of Great Britaine, France, and Ireland, King, Defender of the Faith,
    &c.

    Having undertaken for the Glory of God, and Advancement of the
    Christian Faith, and the Honour of our King and Country, a Voyage to
    plant the first colony in the Northerne Parts of Virginia; doe, by
    these Presents, solemnly and mutually in the Presence of God and one of
    another, covenant and combine ourselves together into a civill Body
    Politick, for our better Ordering and Preservation, and Furtherance of
    the Ends aforesaid; And by Virtue hereof to enact, constitute, and
    frame, such just and equall Laws, Ordinances, Acts, Constitutions, and
    Offices, from time to time, as shall be thought most meete and
    convenient for the Generall Good of the Colonie; unto which we promise
    all due Submission and Obedience.

    In Witness whereof we have hereunto subscribed our names at Cape Cod
    the eleventh of November, in the Raigne of our Sovereigne Lord, King
    James of England, France, and Ireland, the eighteenth, and of Scotland,
    the fiftie-fourth, Anno. Domini, 1620.

    Mr. John Carver Mr. Stephen Hopkins
    Mr. William Bradford Digery Priest
    Mr. Edward Winslow Thomas Williams
    Mr. William Brewster Gilbert Winslow
    Isaac Allerton Edmund Margesson
    Miles Standish Peter Brown
    John Alden Richard Bitteridge
    John Turner George Soule
    Francis Eaton Edward Tilly
    James Chilton John Tilly
    John Craxton Francis Cooke
    John Billington Thomas Rogers
    Joses Fletcher Thomas Tinker
    John Goodman John Ridgate
    Mr. Samuel Fuller Edward Fuller
    Mr. Christopher Martin Richard Clark
    Mr. William Mullins Richard Gardiner
    Mr. William White Mr. John Allerton
    Mr. Richard Warren Thomas English
    John Howland Edward Doten
    Edward Liester

  • The Jargon File, Version 2.9.10, 01 Jul 1992

    The Jargon File, Version 2.9.10, 01 Jul 1992

    Aproximadamente 174.353 palavras.

    :bang: 1. n. Common spoken name for `!' (ASCII 0100001),
    especially when used in pronouncing a {bang path} in spoken
    hackish. In {elder days} this was considered a CMUish usage,
    with MIT and Stanford hackers preferring {excl} or {shriek};
    but the spread of UNIX has carried `bang' with it (esp. via the
    term {bang path}) and it is now certainly the most common spoken
    name for `!'. Note that it is used exclusively for
    non-emphatic written `!'; one would not say "Congratulations
    bang" (except possibly for humorous purposes), but if one wanted
    to specify the exact characters `foo!' one would speak "Eff oh oh
    bang". See {shriek}, {{ASCII}}. 2. interj. An exclamation
    signifying roughly "I have achieved enlightenment!", or "The
    dynamite has cleared out my brain!" Often used to acknowledge
    that one has perpetrated a {thinko} immediately after one has
    been called on it.

    :bang on: vt. To stress-test a piece of hardware or software: "I
    banged on the new version of the simulator all day yesterday and it
    didn't crash once. I guess it is ready for release." The term
    {pound on} is synonymous.

    :bang path: n. An old-style UUCP electronic-mail address specifying
    hops to get from some assumed-reachable location to the addressee,
    so called because each {hop} is signified by a {bang} sign.
    Thus, for example, the path …!bigsite!foovax!barbox!me
    directs people to route their mail to machine bigsite (presumably
    a well-known location accessible to everybody) and from there
    through the machine foovax to the account of user me on
    barbox.

    In the bad old days of not so long ago, before autorouting mailers
    became commonplace, people often published compound bang addresses
    using the { } convention (see {glob}) to give paths from
    *several* big machines, in the hopes that one's correspondent
    might be able to get mail to one of them reliably (example:
    …!{seismo, ut-sally, ihnp4}!rice!beta!gamma!me). Bang paths
    of 8 to 10 hops were not uncommon in 1981. Late-night dial-up
    UUCP links would cause week-long transmission times. Bang paths
    were often selected by both transmission time and reliability, as
    messages would often get lost. See {{Internet address}},
    {network, the}, and {sitename}.

    :banner: n. 1. The title page added to printouts by most print
    spoolers (see {spool}). Typically includes user or account ID
    information in very large character-graphics capitals. Also called
    a `burst page', because it indicates where to burst (tear apart)
    fanfold paper to separate one user's printout from the next. 2. A
    similar printout generated (typically on multiple pages of fan-fold
    paper) from user-specified text, e.g., by a program such as UNIX's
    `banner({1,6})'. 3. On interactive software, a first screen
    containing a logo and/or author credits and/or a copyright notice.

    :bar: /bar/ n. 1. The second {metasyntactic variable}, after {foo}
    and before {baz}. "Suppose we have two functions: FOO and BAR.
    FOO calls BAR…." 2. Often appended to {foo} to produce
    {foobar}.

    :bare metal: n. 1. New computer hardware, unadorned with such
    snares and delusions as an {operating system}, an {HLL}, or
    even assembler. Commonly used in the phrase `programming on the
    bare metal', which refers to the arduous work of {bit bashing}
    needed to create these basic tools for a new machine. Real
    bare-metal programming involves things like building boot proms and
    BIOS chips, implementing basic monitors used to test device
    drivers, and writing the assemblers that will be used to write the
    compiler back ends that will give the new machine a real
    development environment. 2. `Programming on the bare metal' is
    also used to describe a style of {hand-hacking} that relies on
    bit-level peculiarities of a particular hardware design, esp.
    tricks for speed and space optimization that rely on crocks such as
    overlapping instructions (or, as in the famous case described in
    {The Story of Mel, a Real Programmer} (in {appendix A}),
    interleaving of opcodes on a magnetic drum to minimize fetch delays
    due to the device's rotational latency). This sort of thing has
    become less common as the relative costs of programming time and
    machine resources have changed, but is still found in heavily
    constrained environments such as industrial embedded systems. See
    {real programmer}.

    In the world of personal computing, bare metal programming
    (especially in sense 1 but sometimes also in sense 2) is often
    considered a {Good Thing}, or at least a necessary evil
    (because these machines have often been sufficiently slow and
    poorly designed to make it necessary; see {ill-behaved}).
    There, the term usually refers to bypassing the BIOS or OS
    interface and writing the application to directly access device
    registers and machine addresses. "To get 19.2 kilobaud on the
    serial port, you need to get down to the bare metal." People who
    can do this sort of thing are held in high regard.

    :barf: /barf/ [from mainstream slang meaning `vomit']
    1. interj. Term of disgust. This is the closest hackish
    equivalent of the Val-speak "gag me with a spoon". (Like, euwww!)
    See {bletch}. 2. vi. To say "Barf!" or emit some similar
    expression of disgust. "I showed him my latest hack and he
    barfed" means only that he complained about it, not that he
    literally vomited. 3. vi. To fail to work because of unacceptable
    input. May mean to give an error message. Examples: "The
    division operation barfs if you try to divide by 0." (That is,
    the division operation checks for an attempt to divide by zero, and
    if one is encountered it causes the operation to fail in some
    unspecified, but generally obvious, manner.) "The text editor
    barfs if you try to read in a new file before writing out the old
    one." See {choke}, {gag}. In Commonwealth hackish,
    `barf' is generally replaced by `puke' or `vom'. {barf}
    is sometimes also used as a {metasyntactic variable}, like {foo} or
    {bar}.

    :barfmail: n. Multiple {bounce message}s accumulating to the
    level of serious annoyance, or worse. The sort of thing that
    happens when an inter-network mail gateway goes down or
    wonky.

    :barfulation: /bar`fyoo-lay'sh*n/ interj. Variation of {barf}
    used around the Stanford area. An exclamation, expressing disgust.
    On seeing some particularly bad code one might exclaim,
    "Barfulation! Who wrote this, Quux?"

    :barfulous: /bar'fyoo-l*s/ adj. (alt. `barfucious',
    /bar-fyoo-sh*s/) Said of something that would make anyone barf,
    if only for esthetic reasons.

    :barney: n. In Commonwealth hackish, `barney' is to {fred}
    (sense #1) as {bar} is to {foo}. That is, people who
    commonly use `fred' as their first metasyntactic variable will
    often use `barney' second. The reference is, of course, to Fred
    Flintstone and Barney Rubble in the Flintstones cartoons.

    :baroque: adj. Feature-encrusted; complex; gaudy; verging on
    excessive. Said of hardware or (esp.) software designs, this has
    many of the connotations of {elephantine} or {monstrosity} but is
    less extreme and not pejorative in itself. "Metafont even has
    features to introduce random variations to its letterform output.
    Now *that* is baroque!" See also {rococo}.

    :BartleMUD: /bar'tl-muhd/ n. Any of the MUDs derived from the
    original MUD game by Richard Bartle and Roy Trubshaw (see
    {MUD}). BartleMUDs are noted for their (usually slightly
    offbeat) humor, dry but friendly syntax, and lack of adjectives in
    object descriptions, so a player is likely to come across
    `brand172', for instance (see {brand brand brand}). Bartle has
    taken a bad rap in some MUDding circles for supposedly originating
    this term, but (like the story that MUD is a trademark) this
    appears to be a myth; he uses `MUD1'.

    :BASIC: n. A programming language, originally designed for
    Dartmouth's experimental timesharing system in the early 1960s,
    which has since become the leading cause of brain-damage in
    proto-hackers. This is another case (like {Pascal}) of the bad
    things that happen when a language deliberately designed as an
    educational toy gets taken too seriously. A novice can write short
    BASIC programs (on the order of 10–20 lines) very easily; writing
    anything longer is (a) very painful, and (b) encourages bad habits
    that will bite him/her later if he/she tries to hack in a real
    language. This wouldn't be so bad if historical accidents hadn't
    made BASIC so common on low-end micros. As it is, it ruins
    thousands of potential wizards a year.

    :batch: adj. 1. Non-interactive. Hackers use this somewhat more
    loosely than the traditional technical definitions justify; in
    particular, switches on a normally interactive program that prepare
    it to receive non-interactive command input are often referred to
    as `batch mode' switches. A `batch file' is a series of
    instructions written to be handed to an interactive program running
    in batch mode. 2. Performance of dreary tasks all at one sitting.
    "I finally sat down in batch mode and wrote out checks for all
    those bills; I guess they'll turn the electricity back on next
    week…" 3. Accumulation of a number of small tasks that can be
    lumped together for greater efficiency. "I'm batching up those
    letters to send sometime" "I'm batching up bottles to take to the
    recycling center."

    :bathtub curve: n. Common term for the curve (resembling an
    end-to-end section of one of those claw-footed antique bathtubs)
    that describes the expected failure rate of electronics with time:
    initially high, dropping to near 0 for most of the system's
    lifetime, then rising again as it `tires out'. See also {burn-in
    period}, {infant mortality}.

    :baud: /bawd/ [simplified from its technical meaning] n. Bits per
    second. Hence kilobaud or Kbaud, thousands of bits per second.
    The technical meaning is `level transitions per second'; this
    coincides with bps only for two-level modulation with no framing or
    stop bits. Most hackers are aware of these nuances but blithely
    ignore them.

    Histotical note: this was originally a unit of telegraph signalling
    speed, set at one pulse per second. It was proposed at the
    International Telegraph Conference of 1927, and named after J.M.E.
    Baudot (1845-1903), the French engineer who constructed the first
    successful teleprinter.

    :baud barf: /bawd barf/ n. The garbage one gets on the monitor
    when using a modem connection with some protocol setting (esp.
    line speed) incorrect, or when someone picks up a voice extension
    on the same line, or when really bad line noise disrupts the
    connection. Baud barf is not completely {random}, by the way;
    hackers with a lot of serial-line experience can usually tell
    whether the device at the other end is expecting a higher or lower
    speed than the terminal is set to. *Really* experienced ones
    can identify particular speeds.

    :baz: /baz/ n. 1. The third {metasyntactic variable} "Suppose we
    have three functions: FOO, BAR, and BAZ. FOO calls BAR, which
    calls BAZ…." (See also {fum}) 2. interj. A term of mild
    annoyance. In this usage the term is often drawn out for 2 or 3
    seconds, producing an effect not unlike the bleating of a sheep;
    /baaaaaaz/. 3. Occasionally appended to {foo} to produce
    `foobaz'.

    Earlier versions of this lexicon derived `baz' as a Stanford
    corruption of {bar}. However, Pete Samson (compiler of the
    {TMRC} lexicon) reports it was already current when he joined TMRC
    in 1958. He says "It came from `Pogo'. Albert the Alligator,
    when vexed or outraged, would shout `Bazz Fazz!' or `Rowrbazzle!'
    The club layout was said to model the (mythical) New England
    counties of Rowrfolk and Bassex (Rowrbazzle mingled with
    (Norfolk/Suffolk/Middlesex/Essex)."

    :bboard: /bee'bord/ [contraction of `bulletin board'] n.
    1. Any electronic bulletin board; esp. used of {BBS} systems
    running on personal micros, less frequently of a USENET
    {newsgroup} (in fact, use of the term for a newsgroup generally
    marks one either as a {newbie} fresh in from the BBS world or as
    a real old-timer predating USENET). 2. At CMU and other colleges
    with similar facilities, refers to campus-wide electronic bulletin
    boards. 3. The term `physical bboard' is sometimes used to
    refer to a old-fashioned, non-electronic cork memo board. At CMU,
    it refers to a particular one outside the CS Lounge.

    In either of senses 1 or 2, the term is usually prefixed by the
    name of the intended board (`the Moonlight Casino bboard' or
    `market bboard'); however, if the context is clear, the better-read
    bboards may be referred to by name alone, as in (at CMU) "Don't
    post for-sale ads on general".

    :BBS: /B-B-S/ [abbreviation, `Bulletin Board System'] n. An electronic
    bulletin board system; that is, a message database where people can
    log in and leave broadcast messages for others grouped (typically)
    into {topic group}s. Thousands of local BBS systems are in
    operation throughout the U.S., typically run by amateurs for fun
    out of their homes on MS-DOS boxes with a single modem line each.
    Fans of USENET and Internet or the big commercial timesharing
    bboards such as CompuServe and GEnie tend to consider local BBSes
    the low-rent district of the hacker culture, but they serve a
    valuable function by knitting together lots of hackers and users in
    the personal-micro world who would otherwise be unable to exchange
    code at all.

    :beam: [from Star Trek Classic's "Beam me up, Scotty!"] vt. To
    transfer {softcopy} of a file electronically; most often in
    combining forms such as `beam me a copy' or `beam that over to
    his site'. Compare {blast}, {snarf}, {BLT}.

    :beanie key: [Mac users] n. See {command key}.

    :beep: n.,v. Syn. {feep}. This term seems to be preferred among micro
    hobbyists.

    :beige toaster: n. A Macintosh. See {toaster}; compare
    {Macintrash}, {maggotbox}.

    :bells and whistles: [by analogy with the toyboxes on theater
    organs] n. Features added to a program or system to make it more
    {flavorful} from a hacker's point of view, without necessarily
    adding to its utility for its primary function. Distinguished from
    {chrome}, which is intended to attract users. "Now that we've
    got the basic program working, let's go back and add some bells and
    whistles." No one seems to know what distinguishes a bell from a
    whistle.

    :bells, whistles, and gongs: n. A standard elaborated form of
    {bells and whistles}; typically said with a pronounced and ironic
    accent on the `gongs'.

    :benchmark: [techspeak] n. An inaccurate measure of computer
    performance. "In the computer industry, there are three kinds of
    lies: lies, damn lies, and benchmarks." Well-known ones include
    Whetstone, Dhrystone, Rhealstone (see {h}), the Gabriel LISP
    benchmarks (see {gabriel}), the SPECmark suite, and LINPACK. See
    also {machoflops}, {MIPS}, {smoke and mirrors}.

    :Berkeley Quality Software: adj. (often abbreviated `BQS') Term used
    in a pejorative sense to refer to software that was apparently
    created by rather spaced-out hackers late at night to solve some
    unique problem. It usually has nonexistent, incomplete, or
    incorrect documentation, has been tested on at least two examples,
    and core dumps when anyone else attempts to use it. This term was
    frequently applied to early versions of the `dbx(1)' debugger.
    See also {Berzerkeley}.

    :berklix: /berk'liks/ n.,adj. [contraction of `Berkeley UNIX'] See
    {BSD}. Not used at Berkeley itself. May be more common among
    {suit}s attempting to sound like cognoscenti than among hackers,
    who usually just say `BSD'.

    :berserking: vi. A {MUD} term meaning to gain points *only*
    by killing other players and mobiles (non-player characters).
    Hence, a Berserker-Wizard is a player character that has achieved
    enough points to become a wizard, but only by killing other
    characters. Berserking is sometimes frowned upon because of its
    inherently antisocial nature, but some MUDs have a `berserker
    mode' in which a player becomes *permanently* berserk, can
    never flee from a fight, cannot use magic, gets no score for
    treasure, but does get double kill points. "Berserker
    wizards can seriously damage your elf!"

    :Berzerkeley: /b*r-zer'klee/ [from `berserk', via the name of a
    now-deceased record label] n. Humorous distortion of `Berkeley'
    used esp. to refer to the practices or products of the
    {BSD} UNIX hackers. See {software bloat}, {Missed'em-five},
    {Berkeley Quality Software}.

    Mainstream use of this term in reference to the cultural and
    political peculiarities of UC Berkeley as a whole has been reported
    from as far back as the 1960s.

    :beta: /bay't*/, /be't*/ or (Commonwealth) /bee't*/ n. 1. In
    the {Real World}, software often goes through two stages of
    testing: Alpha (in-house) and Beta (out-house?). Software is said
    to be `in beta'. 2. Anything that is new and experimental is in
    beta. "His girlfriend is in beta" means that he is still testing
    for compatibility and reserving judgment. 3. Beta software is
    notoriously buggy, so `in beta' connotes flakiness.

    Historical note: More formally, to beta-test is to test a
    pre-release (potentially unreliable) version of a piece of software
    by making it available to selected customers and users. This term
    derives from early 1960s terminology for product cycle checkpoints,
    first used at IBM but later standard throughout the industry.
    `Alpha Test' was the unit, module, or component test phase; `Beta
    Test' was initial system test. These themselves came from earlier
    A- and B-tests for hardware. The A-test was a feasibility and
    manufacturability evaluation done before any commitment to design
    and development. The B-test was a demonstration that the
    engineering model functioned as specified. The C-test
    (corresponding to today's beta) was the B-test performed on early
    samples of the production design.

    :BFI: /B-F-I/ n. See {brute force and ignorance}. Also
    encountered in the variants `BFMI', `brute force and
    *massive* ignorance' and `BFBI' `brute force and bloody
    ignorance'.

    :bible: n. 1. One of a small number of fundamental source books
    such as {Knuth} and {K&R}. 2. The most detailed and
    authoritative reference for a particular language, operating
    system, or other complex software system.

    :BiCapitalization: n. The act said to have been performed on
    trademarks (such as {PostScript}, NeXT, {NeWS}, VisiCalc,
    FrameMaker, TK!solver, EasyWriter) that have been raised above the
    ruck of common coinage by nonstandard capitalization. Too many
    {marketroid} types think this sort of thing is really cute, even
    the 2,317th time they do it. Compare {studlycaps}.

    :BIFF: /bif/ [USENET] n. The most famous {pseudo}, and the
    prototypical {newbie}. Articles from BIFF are characterized by
    all uppercase letters sprinkled liberally with bangs, typos,
    `cute' misspellings (EVRY BUDY LUVS GOOD OLD BIFF CUZ HE"S A
    K00L DOOD AN HE RITES REEL AWESUM THINGZ IN CAPITULL LETTRS LIKE
    THIS!!!), use (and often misuse) of fragments of {talk mode}
    abbreviations, a long {sig block} (sometimes even a {doubled
    sig}), and unbounded na"ivet'e. BIFF posts articles using his
    elder brother's VIC-20. BIFF's location is a mystery, as his
    articles appear to come from a variety of sites. However,
    {BITNET} seems to be the most frequent origin. The theory that
    BIFF is a denizen of BITNET is supported by BIFF's (unfortunately
    invalid) electronic mail address: BIFF@BIT.NET.

    :biff: /bif/ vt. To notify someone of incoming mail. From the
    BSD utility `biff(1)', which was in turn named after a
    friendly golden Labrador who used to chase frisbees in the halls at
    UCB while 4.2BSD was in development (it had a well-known habit of
    barking whenever the mailman came). No relation to
    {BIFF}.

    :Big Gray Wall: n. What faces a {VMS} user searching for
    documentation. A full VMS kit comes on a pallet, the documentation
    taking up around 15 feet of shelf space before the addition of
    layered products such as compilers, databases, multivendor
    networking, and programming tools. Recent (since VMS version 5)
    DEC documentation comes with gray binders; under VMS version 4 the
    binders were orange (`big orange wall'), and under version 3 they
    were blue. See {VMS}. Often contracted to `Gray Wall'.

    :big iron: n. Large, expensive, ultra-fast computers. Used generally
    of {number-crunching} supercomputers such as Crays, but can include
    more conventional big commercial IBMish mainframes. Term of
    approval; compare {heavy metal}, oppose {dinosaur}.

    :Big Red Switch: [IBM] n. The power switch on a computer, esp. the
    `Emergency Pull' switch on an IBM {mainframe} or the power switch
    on an IBM PC where it really is large and red. "This !@%$%
    {bitty box} is hung again; time to hit the Big Red Switch."
    Sources at IBM report that, in tune with the company's passion for
    {TLA}s, this is often abbreviated as `BRS' (this has also
    become established on FidoNet and in the PC {clone} world). It
    is alleged that the emergency pull switch on an IBM 360/91 actually
    fired a non-conducting bolt into the main power feed; the BRSes on
    more recent machines physically drop a block into place so that
    they can't be pushed back in. People get fired for pulling them,
    especially inappropriately (see also {molly-guard}). Compare
    {power cycle}, {three-finger salute}, {120 reset}; see
    also {scram switch}.

    :Big Room, the: n. The extremely large room with the blue ceiling
    and intensely bright light (during the day) or black ceiling with
    lots of tiny night-lights (during the night) found outside all
    computer installations. "He can't come to the phone right now,
    he's somewhere out in the Big Room."

    :big win: n. Serendipity. "Yes, those two physicists discovered
    high-temperature superconductivity in a batch of ceramic that had
    been prepared incorrectly according to their experimental schedule.
    Small mistake; big win!" See {win big}.

    :big-endian: [From Swift's `Gulliver's Travels' via the famous
    paper `On Holy Wars and a Plea for Peace' by Danny Cohen,
    USC/ISI IEN 137, dated April 1, 1980] adj. 1. Describes a computer
    architecture in which, within a given multi-byte numeric
    representation, the most significant byte has the lowest address
    (the word is stored `big-end-first'). Most processors,
    including the IBM 370 family, the {PDP-10}, the Motorola
    microprocessor families, and most of the various RISC designs
    current in mid-1991, are big-endian. See {little-endian},
    {middle-endian}, {NUXI problem}. 2. An {{Internet address}}
    the wrong way round. Most of the world follows the Internet
    standard and writes email addresses starting with the name of the
    computer and ending up with the name of the country. In the U.K.
    the Joint Networking Team had decided to do it the other way round
    before the Internet domain standard was established; e.g.,
    me@uk.ac.wigan.cs. Most gateway sites have {ad-hockery} in
    their mailers to handle this, but can still be confused. In
    particular, the address above could be in the U.K. (domain uk)
    or Czechoslovakia (domain cs).

    :bignum: /big'nuhm/ [orig. from MIT MacLISP] n. 1. [techspeak] A
    multiple-precision computer representation for very large integers.
    More generally, any very large number. "Have you ever looked at
    the United States Budget? There's bignums for you!"
    2. [Stanford] In backgammon, large numbers on the dice are called
    `bignums', especially a roll of double fives or double sixes
    (compare {moby}, sense 4). See also {El Camino Bignum}.

    Sense 1 may require some explanation. Most computer languages
    provide a kind of data called `integer', but such computer
    integers are usually very limited in size; usually they must be
    smaller than than 2^(31) (2,147,483,648) or (on a losing
    {bitty box}) 2^(15) (32,768). If you want to work with
    numbers larger than that, you have to use floating-point numbers,
    which are usually accurate to only six or seven decimal places.
    Computer languages that provide bignums can perform exact
    calculations on very large numbers, such as 1000! (the factorial
    of 1000, which is 1000 times 999 times 998 times … times 2
    times 1). For example, this value for 1000! was computed by the
    MacLISP system using bignums:

    40238726007709377354370243392300398571937486421071
    46325437999104299385123986290205920442084869694048
    00479988610197196058631666872994808558901323829669
    94459099742450408707375991882362772718873251977950
    59509952761208749754624970436014182780946464962910
    56393887437886487337119181045825783647849977012476
    63288983595573543251318532395846307555740911426241
    74743493475534286465766116677973966688202912073791
    43853719588249808126867838374559731746136085379534
    52422158659320192809087829730843139284440328123155
    86110369768013573042161687476096758713483120254785
    89320767169132448426236131412508780208000261683151
    02734182797770478463586817016436502415369139828126
    48102130927612448963599287051149649754199093422215
    66832572080821333186116811553615836546984046708975
    60290095053761647584772842188967964624494516076535
    34081989013854424879849599533191017233555566021394
    50399736280750137837615307127761926849034352625200
    01588853514733161170210396817592151090778801939317
    81141945452572238655414610628921879602238389714760
    88506276862967146674697562911234082439208160153780
    88989396451826324367161676217916890977991190375403
    12746222899880051954444142820121873617459926429565
    81746628302955570299024324153181617210465832036786
    90611726015878352075151628422554026517048330422614
    39742869330616908979684825901254583271682264580665
    26769958652682272807075781391858178889652208164348
    34482599326604336766017699961283186078838615027946
    59551311565520360939881806121385586003014356945272
    24206344631797460594682573103790084024432438465657
    24501440282188525247093519062092902313649327349756
    55139587205596542287497740114133469627154228458623
    77387538230483865688976461927383814900140767310446
    64025989949022222176590433990188601856652648506179
    97023561938970178600408118897299183110211712298459
    01641921068884387121855646124960798722908519296819
    37238864261483965738229112312502418664935314397013
    74285319266498753372189406942814341185201580141233
    44828015051399694290153483077644569099073152433278
    28826986460278986432113908350621709500259738986355
    42771967428222487575867657523442202075736305694988
    25087968928162753848863396909959826280956121450994
    87170124451646126037902930912088908694202851064018
    21543994571568059418727489980942547421735824010636
    77404595741785160829230135358081840096996372524230
    56085590370062427124341690900415369010593398383577
    79394109700277534720000000000000000000000000000000
    00000000000000000000000000000000000000000000000000
    00000000000000000000000000000000000000000000000000
    00000000000000000000000000000000000000000000000000
    00000000000000000000000000000000000000000000000000
    000000000000000000.

    :bigot: n. A person who is religiously attached to a particular
    computer, language, operating system, editor, or other tool (see
    {religious issues}). Usually found with a specifier; thus,
    `cray bigot', `ITS bigot', `APL bigot', `VMS bigot',
    `Berkeley bigot'. True bigots can be distinguished from mere
    partisans or zealots by the fact that they refuse to learn
    alternatives even when the march of time and/or technology is
    threatening to obsolete the favored tool. It is said "You can
    tell a bigot, but you can't tell him much." Compare
    {weenie}.

    :bit: [from the mainstream meaning and `Binary digIT'] n.
    1. [techspeak] The unit of information; the amount of information
    obtained by asking a yes-or-no question for which the two outcomes
    are equally probable. 2. [techspeak] A computational quantity that
    can take on one of two values, such as true and false or 0 and 1.
    3. A mental flag: a reminder that something should be done
    eventually. "I have a bit set for you." (I haven't seen you for
    a while, and I'm supposed to tell or ask you something.) 4. More
    generally, a (possibly incorrect) mental state of belief. "I have
    a bit set that says that you were the last guy to hack on EMACS."
    (Meaning "I think you were the last guy to hack on EMACS, and what
    I am about to say is predicated on this, so please stop me if this
    isn't true.")

    "I just need one bit from you" is a polite way of indicating that
    you intend only a short interruption for a question that can
    presumably be answered yes or no.

    A bit is said to be `set' if its value is true or 1, and
    `reset' or `clear' if its value is false or 0. One speaks of
    setting and clearing bits. To {toggle} or `invert' a bit is
    to change it, either from 0 to 1 or from 1 to 0. See also
    {flag}, {trit}, {mode bit}.

    The term `bit' first appeared in print in the computer-science
    sense in 1949, and seems to have been coined by early computer
    scientist John Tukey. Tukey records that it evolved over a lunch
    table as a handier alternative to `bigit' or `binit'.

    :bit bang: n. Transmission of data on a serial line, when
    accomplished by rapidly tweaking a single output bit at the
    appropriate times. The technique is a simple
    loop with eight OUT and SHIFT instruction pairs for each byte.
    Input is more interesting. And full duplex (doing input and output
    at the same time) is one way to separate the real hackers from the
    {wannabee}s.

    Bit bang was used on certain early models of Prime computers,
    presumably when UARTs were too expensive, and on archaic Z80 micros
    with a Zilog PIO but no SIO. In an interesting instance of the
    {cycle of reincarnation}, this technique is now (1991) coming
    back into use on some RISC architectures because it consumes such
    an infinitesimal part of the processor that it actually makes sense
    not to have a UART.

    :bit bashing: n. (alt. `bit diddling' or {bit twiddling}) Term
    used to describe any of several kinds of low-level programming
    characterized by manipulation of {bit}, {flag}, {nybble},
    and other smaller-than-character-sized pieces of data; these
    include low-level device control, encryption algorithms, checksum
    and error-correcting codes, hash functions, some flavors of
    graphics programming (see {bitblt}), and assembler/compiler code
    generation. May connote either tedium or a real technical
    challenge (more usually the former). "The command decoding for
    the new tape driver looks pretty solid but the bit-bashing for the
    control registers still has bugs." See also {bit bang},
    {mode bit}.

    :bit bucket: n. 1. The universal data sink (originally, the
    mythical receptacle used to catch bits when they fall off the end
    of a register during a shift instruction). Discarded, lost, or
    destroyed data is said to have `gone to the bit bucket'. On
    {{UNIX}}, often used for {/dev/null}. Sometimes amplified as
    `the Great Bit Bucket in the Sky'. 2. The place where all lost
    mail and news messages eventually go. The selection is performed
    according to {Finagle's Law}; important mail is much more likely
    to end up in the bit bucket than junk mail, which has an almost
    100% probability of getting delivered. Routing to the bit bucket
    is automatically performed by mail-transfer agents, news systems,
    and the lower layers of the network. 3. The ideal location for all
    unwanted mail responses: "Flames about this article to the bit
    bucket." Such a request is guaranteed to overflow one's mailbox
    with flames. 4. Excuse for all mail that has not been sent. "I
    mailed you those figures last week; they must have ended in the bit
    bucket." Compare {black hole}.

    This term is used purely in jest. It is based on the fanciful
    notion that bits are objects that are not destroyed but only
    misplaced. This appears to have been a mutation of an earlier term
    `bit box', about which the same legend was current; old-time
    hackers also report that trainees used to be told that when the CPU
    stored bits into memory it was actually pulling them `out of the
    bit box'. See also {chad box}.

    Another variant of this legend has it that, as a consequence of the
    `parity preservation law', the number of 1 bits that go to the bit
    bucket must equal the number of 0 bits. Any imbalance results in
    bits filling up the bit bucket. A qualified computer technician
    can empty a full bit bucket as part of scheduled maintenance.

    :bit decay: n. See {bit rot}. People with a physics background
    tend to prefer this one for the analogy with particle decay. See
    also {computron}, {quantum bogodynamics}.

    :bit rot: n. Also {bit decay}. Hypothetical disease the existence
    of which has been deduced from the observation that unused programs
    or features will often stop working after sufficient time has
    passed, even if `nothing has changed'. The theory explains that
    bits decay as if they were radioactive. As time passes, the
    contents of a file or the code in a program will become
    increasingly garbled.

    There actually are physical processes that produce such effects
    (alpha particles generated by trace radionuclides in ceramic chip
    packages, for example, can change the contents of a computer memory
    unpredictably, and various kinds of subtle media failures can
    corrupt files in mass storage), but they are quite rare (and
    computers are built with error-detecting circuitry to compensate
    for them). The notion long favored among hackers that cosmic
    rays are among the causes of such events turns out to be a myth;
    see the {cosmic rays} entry for details.

    The term {software rot} is almost synonymous. Software rot is
    the effect, bit rot the notional cause.

    :bit twiddling: n. 1. (pejorative) An exercise in tuning (see
    {tune}) in which incredible amounts of time and effort go to
    produce little noticeable improvement, often with the result that
    the code has become incomprehensible. 2. Aimless small
    modification to a program, esp. for some pointless goal.
    3. Approx. syn. for {bit bashing}; esp. used for the act of
    frobbing the device control register of a peripheral in an attempt
    to get it back to a known state.

    :bit-paired keyboard: n. obs. (alt. `bit-shift keyboard') A
    non-standard keyboard layout that seems to have originated with the
    Teletype ASR-33 and remained common for several years on early
    computer equipment. The ASR-33 was a mechanical device (see
    {EOU}), so the only way to generate the character codes from
    keystrokes was by some physical linkage. The design of the ASR-33
    assigned each character key a basic pattern that could be modified
    by flipping bits if the SHIFT or the CTRL key was pressed. In
    order to avoid making the thing more of a Rube Goldberg kluge than
    it already was, the design had to group characters that shared the
    same basic bit pattern on one key.

    Looking at the ASCII chart, we find:

    high low bits
    bits 0000 0001 0010 0011 0100 0101 0110 0111 1000 1001
    010 ! " # $ % & ' ( )
    011 0 1 2 3 4 5 6 7 8 9

    This is why the characters !"#$%&'() appear where they do on a
    Teletype (thankfully, they didn't use shift-0 for space). This was
    *not* the weirdest variant of the {QWERTY} layout widely
    seen, by the way; that prize should probably go to one of several
    (differing) arrangements on IBM's even clunkier 026 and 029 card
    punches.

    When electronic terminals became popular, in the early 1970s, there
    was no agreement in the industry over how the keyboards should be
    laid out. Some vendors opted to emulate the Teletype keyboard,
    while others used the flexibility of electronic circuitry to make
    their product look like an office typewriter. These alternatives
    became known as `bit-paired' and `typewriter-paired' keyboards. To
    a hacker, the bit-paired keyboard seemed far more logical — and
    because most hackers in those days had never learned to touch-type,
    there was little pressure from the pioneering users to adapt
    keyboards to the typewriter standard.

    The doom of the bit-paired keyboard was the large-scale
    introduction of the computer terminal into the normal office
    environment, where out-and-out technophobes were expected to use
    the equipment. The `typewriter-paired' standard became universal,
    `bit-paired' hardware was quickly junked or relegated to dusty
    corners, and both terms passed into disuse.

    :bitblt: /bit'blit/ n. [from {BLT}, q.v.] 1. Any of a family
    of closely related algorithms for moving and copying rectangles of
    bits between main and display memory on a bit-mapped device, or
    between two areas of either main or display memory (the requirement
    to do the {Right Thing} in the case of overlapping source and
    destination rectangles is what makes BitBlt tricky). 2. Synonym
    for {blit} or {BLT}. Both uses are borderline techspeak.

    :BITNET: /bit'net/ [acronym: Because It's Time NETwork] n.
    Everybody's least favorite piece of the network (see {network,
    the}). The BITNET hosts are a collection of IBM dinosaurs and
    VAXen (the latter with lobotomized comm hardware) that communicate
    using 80-character {{EBCDIC}} card images (see {eighty-column
    mind}); thus, they tend to mangle the headers and text of
    third-party traffic from the rest of the ASCII/RFC-822 world with
    annoying regularity. BITNET is also notorious as the apparent home
    of {BIFF}.

    :bits: n.pl. 1. Information. Examples: "I need some bits about file
    formats." ("I need to know about file formats.") Compare {core
    dump}, sense 4. 2. Machine-readable representation of a document,
    specifically as contrasted with paper: "I have only a photocopy
    of the Jargon File; does anyone know where I can get the bits?".
    See {softcopy}, {source of all good bits} See also {bit}.

    :bitty box: /bit'ee boks/ n. 1. A computer sufficiently small,
    primitive, or incapable as to cause a hacker acute claustrophobia
    at the thought of developing software on or for it. Especially
    used of small, obsolescent, single-tasking-only personal machines
    such as the Atari 800, Osborne, Sinclair, VIC-20, TRS-80, or
    IBM PC. 2. [Pejorative] More generally, the opposite of `real
    computer' (see {Get a real computer!}). See also {mess-dos},
    {toaster}, and {toy}.

    :bixie: /bik'see/ n. Variant {emoticon}s used on BIX (the Byte
    Information eXchange). The {smiley} bixie is <@_@>, apparently
    intending to represent two cartoon eyes and a mouth. A few others
    have been reported.

    :black art: n. A collection of arcane, unpublished, and (by
    implication) mostly ad-hoc techniques developed for a particular
    application or systems area (compare {black magic}). VLSI design
    and compiler code optimization were (in their beginnings)
    considered classic examples of black art; as theory developed they
    became {deep magic}, and once standard textbooks had been written,
    became merely {heavy wizardry}. The huge proliferation of formal
    and informal channels for spreading around new computer-related
    technologies during the last twenty years has made both the term
    `black art' and what it describes less common than formerly. See
    also {voodoo programming}.

    :black hole: n. When a piece of email or netnews disappears
    mysteriously between its origin and destination sites (that is,
    without returning a {bounce message}) it is commonly said to have
    `fallen into a black hole'. "I think there's a black hole at
    foovax!" conveys suspicion that site foovax has been dropping
    a lot of stuff on the floor lately (see {drop on the floor}).
    The implied metaphor of email as interstellar travel is interesting
    in itself. Compare {bit bucket}.

    :black magic: n. A technique that works, though nobody really
    understands why. More obscure than {voodoo programming}, which
    may be done by cookbook. Compare also {black art}, {deep
    magic}, and {magic number} (sense 2).

    :blargh: /blarg/ [MIT] n. The opposite of {ping}, sense 5; an
    exclamation indicating that one has absorbed or is emitting a
    quantum of unhappiness. Less common than {ping}.

    :blast: 1. vt.,n. Synonym for {BLT}, used esp. for large data
    sends over a network or comm line. Opposite of {snarf}. Usage:
    uncommon. The variant `blat' has been reported. 2. vt.
    [HP/Apollo] Synonymous with {nuke} (sense 3). Sometimes the
    message `Unable to kill all processes. Blast them (y/n)?' would
    appear in the command window upon logout.

    :blat: n. 1. Syn. {blast}, sense 1. 2. See {thud}.

    :bletch: /blech/ [from Yiddish/German `brechen', to vomit, poss.
    via comic-strip exclamation `blech'] interj. Term of disgust.
    Often used in "Ugh, bletch". Compare {barf}.

    :bletcherous: /blech'*-r*s/ adj. Disgusting in design or function;
    esthetically unappealing. This word is seldom used of people.
    "This keyboard is bletcherous!" (Perhaps the keys don't work very
    well, or are misplaced.) See {losing}, {cretinous},
    {bagbiter}, {bogus}, and {random}. The term {bletcherous}
    applies to the esthetics of the thing so described; similarly for
    {cretinous}. By contrast, something that is `losing' or
    `bagbiting' may be failing to meet objective criteria. See also
    {bogus} and {random}, which have richer and wider shades of
    meaning than any of the above.

    :blinkenlights: /blink'*n-li:tz/ n. Front-panel diagnostic lights
    on a computer, esp. a {dinosaur}. Derives from the last word
    of the famous blackletter-Gothic sign in mangled pseudo-German that
    once graced about half the computer rooms in the English-speaking
    world. One version ran in its entirety as follows:

    ACHTUNG! ALLES LOOKENSPEEPERS! Das
    computermachine ist nicht fuer gefingerpoken und mittengrabben.
    Ist easy schnappen der springenwerk, blowenfusen und poppencorken
    mit spitzensparken. Ist nicht fuer gewerken bei das dumpkopfen.
    Das rubbernecken sichtseeren keepen das cotten-pickenen hans in das
    pockets muss; relaxen und watchen das blinkenlichten.

    This silliness dates back at least as far as 1959 at Stanford
    University and had already gone international by the early 1960s,
    when it was reported at London University's ATLAS computing site.
    There are several variants of it in circulation, some of which
    actually do end with the word `blinkenlights'.

    In an amusing example of turnabout-is-fair-play, German hackers
    have developed their own versions of the blinkenlights poster in
    fractured English, one of which is reproduced here:

    ATTENTION
    This room is fullfilled mit special electronische equippment.
    Fingergrabbing and pressing the cnoeppkes from the computers is
    allowed for die experts only! So all the "lefthanders" stay away
    and do not disturben the brainstorming von here working
    intelligencies. Otherwise you will be out thrown and kicked
    anderswhere! Also: please keep still and only watchen astaunished
    the blinkenlights.

    See also {geef}.

    :blit: /blit/ vt. 1. To copy a large array of bits from one part
    of a computer's memory to another part, particularly when the
    memory is being used to determine what is shown on a display
    screen. "The storage allocator picks through the table and copies
    the good parts up into high memory, and then blits it all back
    down again." See {bitblt}, {BLT}, {dd}, {cat},
    {blast}, {snarf}. More generally, to perform some operation
    (such as toggling) on a large array of bits while moving them.
    2. All-capitalized as `BLIT': an early experimental bit-mapped
    terminal designed by Rob Pike at Bell Labs, later commercialized as
    the AT&T 5620. (The folk etymology from `Bell Labs Intelligent
    Terminal' is incorrect.)

    :blitter: /blit'r/ n. A special-purpose chip or hardware system
    built to perform {blit} operations, esp. used for fast
    implementation of bit-mapped graphics. The Commodore Amiga and a
    few other micros have these, but in 1991 the trend is away from
    them (however, see {cycle of reincarnation}). Syn. {raster
    blaster}.

    :blivet: /bliv'*t/ [allegedly from a World War II military term
    meaning "ten pounds of manure in a five-pound bag"] n. 1. An
    intractable problem. 2. A crucial piece of hardware that can't be
    fixed or replaced if it breaks. 3. A tool that has been hacked
    over by so many incompetent programmers that it has become an
    unmaintainable tissue of hacks. 4. An out-of-control but
    unkillable development effort. 5. An embarrassing bug that pops up
    during a customer demo.

    This term has other meanings in other technical cultures; among
    experimental physicists and hardware engineers of various kinds it
    seems to mean any random object of unknown purpose (similar to
    hackish use of {frob}). It has also been used to describe an
    amusing trick-the-eye drawing resembling a three-pronged fork that
    appears to depict a three-dimensional object until one realizes
    that the parts fit together in an impossible way.

    :BLOB: [acronym, Binary Large OBject] n. Used by database people to
    refer to any random large block of bits which needs to be stored in
    a database, such as a picture or sound file. The essential point
    about a BLOB is that it's an object you can't interpret within the
    database itself.

    :block: [from process scheduling terminology in OS theory] 1. vi.
    To delay or sit idle while waiting for something. "We're blocking
    until everyone gets here." Compare {busy-wait}. 2. `block
    on' vt. To block, waiting for (something). "Lunch is blocked on
    Phil's arrival."

    :block transfer computations: n. From the television series
    "Dr. Who", in which it referred to computations so fiendishly
    subtle and complex that they could not be performed by machines.
    Used to refer to any task that should be expressible as an
    algorithm in theory, but isn't.

    :blow an EPROM: /bloh *n ee'prom/ v. (alt. `blast an EPROM',
    `burn an EPROM') To program a read-only memory, e.g. for use
    with an embedded system. This term arises because the programming
    process for the Programmable Read-Only Memories (PROMs) that
    preceded present-day Erasable Programmable Read-Only Memories
    (EPROMs) involved intentionally blowing tiny electrical fuses on
    the chip. Thus, one was said to `blow' (or `blast') a PROM, and
    the terminology carried over even though the write process on
    EPROMs is nondestructive.

    :blow away: vt. To remove (files and directories) from permanent
    storage, generally by accident. "He reformatted the wrong
    partition and blew away last night's netnews." Oppose {nuke}.

    :blow out: vi. Of software, to fail spectacularly; almost as
    serious as {crash and burn}. See {blow past}, {blow up},
    {die horribly}.

    :blow past: vt. To {blow out} despite a safeguard. "The server blew
    past the 5K reserve buffer."

    :blow up: vi. 1. [scientific computation] To become unstable. Suggests
    that the computation is diverging so rapidly that it will soon
    overflow or at least go {nonlinear}. 2. Syn. {blow out}.

    :BLT: /B-L-T/, /bl*t/ or (rarely) /belt/ n.,vt. Synonym for
    {blit}. This is the original form of {blit} and the ancestor
    of {bitblt}. It referred to any large bit-field copy or move
    operation (one resource-intensive memory-shuffling operation done
    on pre-paged versions of ITS, WAITS, and TOPS-10 was sardonically
    referred to as `The Big BLT'). The jargon usage has outlasted the
    {PDP-10} BLock Transfer instruction from which {BLT} derives;
    nowadays, the assembler mnemonic {BLT} almost always means
    `Branch if Less Than zero'.

    :Blue Book: n. 1. Informal name for one of the three standard
    references on the page-layout and graphics-control language
    {PostScript} (`PostScript Language Tutorial and Cookbook',
    Adobe Systems, Addison-Wesley 1985, QA76.73.P67P68, ISBN
    0-201-10179-3); the other two official guides are known as the
    {Green Book}, the {Red Book}, and the {White Book} (sense
    2). 2. Informal name for one of the three standard references on
    Smalltalk: `Smalltalk-80: The Language and its
    Implementation', David Robson, Addison-Wesley 1983, QA76.8.S635G64,
    ISBN 0-201-11371-63 (this is also associated with green and red
    books). 3. Any of the 1988 standards issued by the CCITT's
    ninth plenary assembly. Until now, they have changed color each
    review cycle (1984 was {Red Book}, 1992 would be {Green
    Book}); however, it is rumored that this convention is going to be
    dropped before 1992. These include, among other things, the
    X.400 email spec and the Group 1 through 4 fax standards. See also
    {{book titles}}.

    :Blue Glue: [IBM] n. IBM's SNA (Systems Network Architecture), an
    incredibly {losing} and {bletcherous} communications protocol
    widely favored at commercial shops that don't know any better. The
    official IBM definition is "that which binds blue boxes
    together." See {fear and loathing}. It may not be irrelevant
    that {Blue Glue} is the trade name of a 3M product that is
    commonly used to hold down the carpet squares to the removable
    panel floors common in {dinosaur pen}s. A correspondent at
    U. Minn. reports that the CS department there has about 80 bottles
    of the stuff hanging about, so they often refer to any messy work
    to be done as `using the blue glue'.

    :blue goo: n. Term for `police' {nanobot}s intended to prevent
    {gray goo}, denature hazardous waste, destroy pollution, put
    ozone back into the stratosphere, prevent halitosis, and promote
    truth, justice, and the American way, etc. See
    {{nanotechnology}}.

    :blue wire: [IBM] n. Patch wires added to circuit boards at the factory to
    correct design or fabrication problems. This may be necessary if
    there hasn't been time to design and qualify another board version.
    Compare {purple wire}, {red wire}, {yellow wire}.

    :blurgle: /bler'gl/ [Great Britain] n. Spoken {metasyntactic
    variable}, to indicate some text which is obvious from context, or
    which is already known. If several words are to be replaced,
    blurgle may well be doubled or trebled. "To look for something in
    several files use `grep string blurgle blurgle'." In each case,
    "blurgle blurgle" would be understood to be replaced by the file
    you wished to search. Compare {mumble}, sense 6.

    :BNF: /B-N-F/ n. 1. [techspeak] Acronym for `Backus-Naur Form', a
    metasyntactic notation used to specify the syntax of programming
    languages, command sets, and the like. Widely used for language
    descriptions but seldom documented anywhere, so that it must
    usually be learned by osmosis from other hackers. Consider this
    BNF for a U.S. postal address:

    <postal-address> ::= <name-part> <street-address> <zip-part>

    <personal-part> ::= <name> | <initial> "."

    <name-part> ::= <personal-part> <last-name> [<jr-part>] <EOL>
    | <personal-part> <name-part>

    <street-address> ::= [<apt>] <house-num> <street-name> <EOL>

    <zip-part> ::= <town-name> "," <state-code> <ZIP-code> <EOL>

    This translates into English as: "A postal-address consists of a
    name-part, followed by a street-address part, followed by a
    zip-code part. A personal-part consists of either a first name or
    an initial followed by a dot. A name-part consists of either: a
    personal-part followed by a last name followed by an optional
    `jr-part' (Jr., Sr., or dynastic number) and end-of-line, or a
    personal part followed by a name part (this rule illustrates the
    use of recursion in BNFs, covering the case of people who use
    multiple first and middle names and/or initials). A street address
    consists of an optional apartment specifier, followed by a street
    number, followed by a street name. A zip-part consists of a
    town-name, followed by a comma, followed by a state code, followed
    by a ZIP-code followed by an end-of-line." Note that many things
    (such as the format of a personal-part, apartment specifier, or
    ZIP-code) are left unspecified. These are presumed to be obvious
    from context or detailed somewhere nearby. See also {parse}.
    2. The term is also used loosely for any number of variants and
    extensions, possibly containing some or all of the {regexp}
    wildcards such as `*' or `+'. In fact the example above
    isn't the pure form invented for the Algol-60 report; it uses
    `[]', which was introduced a few years later in IBM's PL/I
    definition but is now universally recognized. 3. In
    {{science-fiction fandom}}, BNF means `Big-Name Fan'
    (someone famous or notorious). Years ago a fan started handing out
    black-on-green BNF buttons at SF conventions; this confused the
    hacker contingent terribly.

    :boa: [IBM] n. Any one of the fat cables that lurk under the floor
    in a {dinosaur pen}. Possibly so called because they display a
    ferocious life of their own when you try to lay them straight and
    flat after they have been coiled for some time. It is rumored
    within IBM that channel cables for the 370 are limited to 200 feet
    because beyond that length the boas get dangerous — and it is
    worth noting that one of the major cable makers uses the trademark
    `Anaconda'.

    :board: n. 1. In-context synonym for {bboard}; sometimes used
    even for USENET newsgroups. 2. An electronic circuit board
    (compare {card}).

    :boat anchor: n. 1. Like {doorstop} but more severe; implies that
    the offending hardware is irreversibly dead or useless. "That was
    a working motherboard once. One lightning strike later, instant
    boat anchor!" 2. A person who just takes up space.

    :BOF: /B-O-F/ or /bof/ n. Abbreviation for the phrase "Birds
    Of a Feather" (flocking together), an informal discussion group
    and/or bull session scheduled on a conference program. It is not
    clear where or when this term originated, but it is now associated
    with the USENIX conferences for UNIX techies and was already
    established there by 1984. It was used earlier than that at DECUS
    conferences, and is reported to have been common at SHARE meetings
    as far back as the early 1960s.

    :bogo-sort: /boh`goh-sort'/ n. (var. `stupid-sort') The
    archetypical perversely awful algorithm (as opposed to {bubble
    sort}, which is merely the generic *bad* algorithm).
    Bogo-sort is equivalent to repeatedly throwing a deck of cards in
    the air, picking them up at random, and then testing whether they
    are in order. It serves as a sort of canonical example of
    awfulness. Looking at a program and seeing a dumb algorithm, one
    might say "Oh, I see, this program uses bogo-sort." Compare
    {bogus}, {brute force}.

    :bogometer: /boh-gom'-*t-er/ n. See {bogosity}. Compare the
    `wankometer' described in the {wank} entry; see also
    {bogus}.

    :bogon: /boh'gon/ [by analogy with proton/electron/neutron, but
    doubtless reinforced after 1980 by the similarity to Douglas
    Adams's `Vogons'; see the Bibliography in {appendix C}] n.
    1. The elementary particle of bogosity (see {quantum
    bogodynamics}). For instance, "the Ethernet is emitting bogons
    again" means that it is broken or acting in an erratic or bogus
    fashion. 2. A query packet sent from a TCP/IP domain resolver to a
    root server, having the reply bit set instead of the query bit.
    3. Any bogus or incorrectly formed packet sent on a network. 4. By
    synecdoche, used to refer to any bogus thing, as in "I'd like to
    go to lunch with you but I've got to go to the weekly staff
    bogon". 5. A person who is bogus or who says bogus things. This
    was historically the original usage, but has been overtaken by its
    derivative senses 1–4. See also {bogosity}, {bogus};
    compare {psyton}, {fat electrons}, {magic smoke}.

    The bogon has become the type case for a whole bestiary of nonce
    particle names, including the `clutron' or `cluon' (indivisible
    particle of cluefulness, obviously the antiparticle of the bogon)
    and the futon (elementary particle of {randomness}). These are
    not so much live usages in themselves as examples of a live
    meta-usage: that is, it has become a standard joke or linguistic
    maneuver to "explain" otherwise mysterious circumstances by inventing
    nonce particle names. And these imply nonce particle theories, with
    all their dignity or lack thereof (we might note *parenthetically* that
    this is a generalization from "(bogus particle) theories" to "bogus
    (particle theories)"!). Perhaps such particles are the modern-day
    equivalents of trolls and wood-nymphs as standard starting-points
    around which to construct explanatory myths. Of course, playing on
    an existing word (as in the `futon') yields additional flavor.
    Compare {magic smoke}.

    :bogon filter: /boh'gon fil'tr/ n. Any device, software or hardware,
    that limits or suppresses the flow and/or emission of bogons.
    "Engineering hacked a bogon filter between the Cray and
    the VAXen, and now we're getting fewer dropped packets." See
    also {bogosity}, {bogus}.

    :bogon flux: /boh'gon fluhks/ n. A measure of a supposed field of
    {bogosity} emitted by a speaker, measured by a {bogometer};
    as a speaker starts to wander into increasing bogosity a listener
    might say "Warning, warning, bogon flux is rising". See
    {quantum bogodynamics}.

    :bogosity: /boh-go's*-tee/ n. 1. The degree to which something is
    {bogus}. At CMU, bogosity is measured with a {bogometer}; in
    a seminar, when a speaker says something bogus, a listener might
    raise his hand and say "My bogometer just triggered". More
    extremely, "You just pinned my bogometer" means you just said or
    did something so outrageously bogus that it is off the scale,
    pinning the bogometer needle at the highest possible reading (one
    might also say "You just redlined my bogometer"). The
    agreed-upon unit of bogosity is the microLenat /mi:k`roh-len'*t/
    (uL). The consensus is that this is the largest unit practical
    for everyday use. 2. The potential field generated by a {bogon
    flux}; see {quantum bogodynamics}. See also {bogon flux},
    {bogon filter}, {bogus}.

    Historical note: The microLenat was invented as an attack against
    noted computer scientist Doug Lenat by a {tenured graduate
    student}. Doug had failed the student on an important exam for
    giving only "AI is bogus" as his answer to the questions. The
    slur is generally considered unmerited, but it has become a running
    gag nevertheless. Some of Doug's friends argue that *of
    course* a microLenat is bogus, since it is only one millionth of a
    Lenat. Others have suggested that the unit should be redesignated
    after the grad student, as the microReid.

    :bogotify: /boh-go't*-fi:/ vt. To make or become bogus. A
    program that has been changed so many times as to become completely
    disorganized has become bogotified. If you tighten a nut too hard
    and strip the threads on the bolt, the bolt has become bogotified
    and you had better not use it any more. This coinage led to the
    notional `autobogotiphobia' defined as `the fear of becoming
    bogotified'; but is not clear that the latter has ever been
    `live' jargon rather than a self-conscious joke in jargon about
    jargon. See also {bogosity}, {bogus}.

    :bogue out: /bohg owt/ vi. To become bogus, suddenly and
    unexpectedly. "His talk was relatively sane until somebody asked
    him a trick question; then he bogued out and did nothing but
    {flame} afterwards." See also {bogosity}, {bogus}.

    :bogus: adj. 1. Non-functional. "Your patches are bogus."
    2. Useless. "OPCON is a bogus program." 3. False. "Your
    arguments are bogus." 4. Incorrect. "That algorithm is bogus."
    5. Unbelievable. "You claim to have solved the halting problem
    for Turing Machines? That's totally bogus." 6. Silly. "Stop
    writing those bogus sagas."

    Astrology is bogus. So is a bolt that is obviously about to break.
    So is someone who makes blatantly false claims to have solved a
    scientific problem. (This word seems to have some, but not all, of
    the connotations of {random} — mostly the negative ones.)

    It is claimed that `bogus' was originally used in the hackish sense
    at Princeton in the late 1960s. It was spread to CMU and Yale by
    Michael Shamos, a migratory Princeton alumnus. A glossary of bogus
    words was compiled at Yale when the word was first popularized (see
    {autobogotiphobia} under {bogotify}). The word spread into
    hackerdom from CMU and MIT. By the early 1980s it was also
    current in something like the hackish sense in West Coast teen
    slang, and it had gone mainstream by 1985. A correspondent from
    Cambridge reports, by contrast, that these uses of `bogus' grate on
    British nerves; in Britain the word means, rather specifically,
    `counterfeit', as in "a bogus 10-pound note".

    :Bohr bug: /bohr buhg/ [from quantum physics] n. A repeatable
    {bug}; one that manifests reliably under a possibly unknown but
    well-defined set of conditions. Antonym of {heisenbug}; see also
    {mandelbug}, {schroedinbug}.

    :boink: /boynk/ [USENET: ascribed there to the TV series
    "Cheers" and "Moonlighting"] 1. To have sex with;
    compare {bounce}, sense 3. (This is mainstream slang.) In
    Commonwealth hackish the variant `bonk' is more common. 2. After
    the original Peter Korn `Boinkon' {USENET} parties, used for
    almost any net social gathering, e.g., Miniboink, a small boink
    held by Nancy Gillett in 1988; Minniboink, a Boinkcon in Minnesota
    in 1989; Humpdayboinks, Wednesday get-togethers held in the San
    Francisco Bay Area. Compare {@-party}. 3. Var of `bonk';
    see {bonk/oif}.

    :bomb: 1. v. General synonym for {crash} (sense 1) except that
    it is not used as a noun; esp. used of software or OS failures.
    "Don't run Empire with less than 32K stack, it'll bomb."
    2. n.,v. Atari ST and Macintosh equivalents of a UNIX `panic' or
    Amiga {guru} (sense 2), where icons of little black-powder bombs
    or mushroom clouds are displayed, indicating that the system has
    died. On the Mac, this may be accompanied by a decimal (or
    occasionally hexadecimal) number indicating what went wrong,
    similar to the Amiga {guru meditation} number. {{MS-DOS}}
    machines tend to get {locked up} in this situation.

    :bondage-and-discipline language: A language (such as Pascal, Ada,
    APL, or Prolog) that, though ostensibly general-purpose, is
    designed so as to enforce an author's theory of `right
    programming' even though said theory is demonstrably inadequate for
    systems hacking or even vanilla general-purpose programming. Often
    abbreviated `B&D'; thus, one may speak of things "having the
    B&D nature". See {{Pascal}}; oppose {languages of choice}.

    :bonk/oif: /bonk/, /oyf/ interj. In the {MUD} community, it has
    become traditional to express pique or censure by `bonking' the
    offending person. There is a convention that one should
    acknowledge a bonk by saying `oif!' and a myth to the effect that
    failing to do so upsets the cosmic bonk/oif balance, causing much
    trouble in the universe. Some MUDs have implemented special
    commands for bonking and oifing. See also {talk mode},
    {posing}.

    :book titles:: There is a tradition in hackerdom of informally
    tagging important textbooks and standards documents with the
    dominant color of their covers or with some other conspicuous
    feature of the cover. Many of these are described in this lexicon
    under their own entries. See {Aluminum Book}, {Blue Book},
    {Cinderella Book}, {Devil Book}, {Dragon Book}, {Green
    Book}, {Orange Book}, {Pink-Shirt Book}, {Purple Book},
    {Red Book}, {Silver Book}, {White Book}, {Wizard Book},
    {Yellow Book}, and {bible}; see also {rainbow
    series}.

    :boot: [techspeak; from `by one's bootstraps'] v.,n. To load and
    initialize the operating system on a machine. This usage is no
    longer jargon (having passed into techspeak) but has given rise to
    some derivatives that are still jargon.

    The derivative `reboot' implies that the machine hasn't been
    down for long, or that the boot is a {bounce} intended to clear
    some state of {wedgitude}. This is sometimes used of human
    thought processes, as in the following exchange: "You've lost
    me." "OK, reboot. Here's the theory…."

    This term is also found in the variants `cold boot' (from
    power-off condition) and `warm boot' (with the CPU and all
    devices already powered up, as after a hardware reset or software
    crash).

    Another variant: `soft boot', reinitialization of only part of a
    system, under control of other software still running: "If
    you're running the {mess-dos} emulator, control-alt-insert will
    cause a soft-boot of the emulator, while leaving the rest of the
    system running."

    Opposed to this there is `hard boot', which connotes hostility
    towards or frustration with the machine being booted: "I'll have
    to hard-boot this losing Sun." "I recommend booting it
    hard." One often hard-boots by performing a {power cycle}.

    Historical note: this term derives from `bootstrap loader', a short
    program that was read in from cards or paper tape, or toggled in
    from the front panel switches. This program was always very short
    (great efforts were expended on making it short in order to
    minimize the labor and chance of error involved in toggling it in),
    but was just smart enough to read in a slightly more complex
    program (usually from a card or paper tape reader), to which it
    handed control; this program in turn was smart enough to read the
    application or operating system from a magnetic tape drive or disk
    drive. Thus, in successive steps, the computer `pulled itself up
    by its bootstraps' to a useful operating state. Nowadays the
    bootstrap is usually found in ROM or EPROM, and reads the first
    stage in from a fixed location on the disk, called the `boot
    block'. When this program gains control, it is powerful enough to
    load the actual OS and hand control over to it.

    :bottom feeder: n. syn. for {slopsucker} derived from the
    fisherman's and naturalist's term for finny creatures who subsist
    on the primordial ooze.

    :bottom-up implementation: n. Hackish opposite of the techspeak term
    `top-down design'. It is now received wisdom in most
    programming cultures that it is best to design from higher levels
    of abstraction down to lower, specifying sequences of action in
    increasing detail until you get to actual code. Hackers often find
    (especially in exploratory designs that cannot be closely
    specified in advance) that it works best to *build* things in
    the opposite order, by writing and testing a clean set of primitive
    operations and then knitting them together.

    :bounce: v. 1. [perhaps from the image of a thrown ball bouncing
    off a wall] An electronic mail message that is undeliverable and
    returns an error notification to the sender is said to `bounce'.
    See also {bounce message}. 2. [Stanford] To play volleyball.
    At the now-demolished {D. C. Power Lab} building used by the
    Stanford AI Lab in the 1970s, there was a volleyball court on the
    front lawn. From 5 P.M. to 7 P.M. was the scheduled
    maintenance time for the computer, so every afternoon at 5 the
    computer would become unavailable, and over the intercom a voice
    would cry, "Now hear this: bounce, bounce!" followed by Brian
    McCune loudly bouncing a volleyball on the floor outside the
    offices of known volleyballers. 3. To engage in sexual
    intercourse; prob. from the expression `bouncing the mattress',
    but influenced by Roo's psychosexually loaded "Try bouncing me,
    Tigger!" from the "Winnie-the-Pooh" books. Compare
    {boink}. 4. To casually reboot a system in order to clear up a
    transient problem. Reported primarily among {VMS} users.
    5. [IBM] To {power cycle} a peripheral in order to reset it.

    :bounce message: [UNIX] n. Notification message returned to sender by
    a site unable to relay {email} to the intended {{Internet address}}
    recipient or the next link in a {bang path} (see {bounce}).
    Reasons might include a nonexistent or misspelled username or a
    {down} relay site. Bounce messages can themselves fail, with
    occasionally ugly results; see {sorcerer's apprentice mode}.
    The terms `bounce mail' and `barfmail' are also common.

    :boustrophedon: [from a Greek word for turning like an ox while
    plowing] n. An ancient method of writing using alternate
    left-to-right and right-to-left lines. This term is actually
    philologists' techspeak and typesetter's jargon. Erudite hackers
    use it for an optimization performed by some computer typesetting
    software (notably UNIX `troff(1)'). The adverbial form
    `boustrophedonically' is also found (hackers purely love
    constructions like this).

    :box: n. 1. A computer; esp. in the construction `foo box'
    where foo is some functional qualifier, like `graphics', or
    the name of an OS (thus, `UNIX box', `MS-DOS box', etc.) "We
    preprocess the data on UNIX boxes before handing it up to the
    mainframe." 2. [within IBM] Without qualification but within an
    SNA-using site, this refers specifically to an IBM front-end
    processor or FEP /F-E-P/. An FEP is a small computer necessary
    to enable an IBM {mainframe} to communicate beyond the limits of
    the {dinosaur pen}. Typically used in expressions like the cry
    that goes up when an SNA network goes down: "Looks like the
    {box} has fallen over." (See {fall over}.) See also
    {IBM}, {fear and loathing}, {fepped out}, {Blue
    Glue}.

    :boxed comments: n. Comments (explanatory notes attached to program
    instructions) that occupy several lines by themselves; so called
    because in assembler and C code they are often surrounded by a box
    in a style something like this:

    /*************************************************
    *
    * This is a boxed comment in C style
    *
    *************************************************/

    Common variants of this style omit the asterisks in column 2 or add
    a matching row of asterisks closing the right side of the box. The
    sparest variant omits all but the comment delimiters themselves;
    the `box' is implied. Oppose {winged comments}.

    :boxen: /bok'sn/ [by analogy with {VAXen}] pl.n. Fanciful
    plural of {box} often encountered in the phrase `UNIX boxen',
    used to describe commodity {{UNIX}} hardware. The connotation is
    that any two UNIX boxen are interchangeable.

    :boxology: /bok-sol'*-jee/ n. Syn. {ASCII art}. This term
    implies a more restricted domain, that of box-and-arrow drawings.
    "His report has a lot of boxology in it." Compare
    {macrology}.

    :bozotic: /boh-zoh'tik/ or /boh-zo'tik/ [from the name of a TV
    clown even more losing than Ronald McDonald] adj. Resembling or
    having the quality of a bozo; that is, clownish, ludicrously wrong,
    unintentionally humorous. Compare {wonky}, {demented}. Note
    that the noun `bozo' occurs in slang, but the mainstream
    adjectival form would be `bozo-like' or (in New England)
    `bozoish'.

    :BQS: /B-Q-S/ adj. Syn. {Berkeley Quality Software}.

    :brain dump: n. The act of telling someone everything one knows
    about a particular topic or project. Typically used when someone
    is going to let a new party maintain a piece of code. Conceptually
    analogous to an operating system {core dump} in that it saves a
    lot of useful {state} before an exit. "You'll have to
    give me a brain dump on FOOBAR before you start your new job at
    HackerCorp." See {core dump} (sense 4). At Sun, this is also
    known as `TOI' (transfer of information).

    :brain fart: n. The actual result of a {braino}, as opposed to
    the mental glitch which is the braino itself. E.g. typing
    `dir' on a UNIX box after a session with DOS.

    :brain-damaged: 1. [generalization of `Honeywell Brain Damage'
    (HBD), a theoretical disease invented to explain certain utter
    cretinisms in Honeywell {{Multics}}] adj. Obviously wrong;
    {cretinous}; {demented}. There is an implication that the
    person responsible must have suffered brain damage, because he
    should have known better. Calling something brain-damaged is
    really bad; it also implies it is unusable, and that its failure to
    work is due to poor design rather than some accident. "Only six
    monocase characters per file name? Now *that's*
    brain-damaged!" 2. [esp. in the Mac world] May refer to free
    demonstration software that has been deliberately crippled in some
    way so as not to compete with the commercial product it is
    intended to sell. Syn. {crippleware}.

    :brain-dead: adj. Brain-damaged in the extreme. It tends to imply
    terminal design failure rather than malfunction or simple
    stupidity. "This comm program doesn't know how to send a break
    — how brain-dead!"

    :braino: /bray'no/ n. Syn. for {thinko}. See also {brain
    fart}.

    :branch to Fishkill: [IBM: from the location of one of the
    corporation's facilities] n. Any unexpected jump in a program that
    produces catastrophic or just plain weird results. See {jump
    off into never-never land}, {hyperspace}.

    :brand brand brand: n. Humorous catch-phrase from {BartleMUD}s, in
    which players were described carrying a list of objects, the most
    common of which would usually be a brand. Often used as a joke in
    {talk mode} as in "Fred the wizard is here, carrying brand ruby
    brand brand brand kettle broadsword flamethrower". A brand is a
    torch, of course; one burns up a lot of those exploring dungeons.
    Prob. influenced by the famous Monty Python "Spam" skit.

    :bread crumbs: n. Debugging statements inserted into a program that
    emit output or log indicators of the program's {state} to a file
    so you can see where it dies, or pin down the cause of surprising
    behavior. The term is probably a reference to the Hansel and Gretel
    story from the Brothers Grimm; in several variants, a character
    leaves a trail of breadcrumbs so as not to get lost in the
    woods.

    :break: 1. vt. To cause to be broken (in any sense). "Your latest
    patch to the editor broke the paragraph commands." 2. v. (of a
    program) To stop temporarily, so that it may debugged. The place
    where it stops is a `breakpoint'. 3. [techspeak] vi. To send an
    RS-232 break (two character widths of line high) over a serial comm
    line. 4. [UNIX] vi. To strike whatever key currently causes the
    tty driver to send SIGINT to the current process. Normally, break
    (sense 3) or delete does this. 5. `break break' may be said to
    interrupt a conversation (this is an example of verb doubling).
    This usage comes from radio communications, which in turn probably
    came from landline telegraph/teleprinter usage, as badly abused in
    the Citizen's Band craze a few years ago.

    :break-even point: n. in the process of implementing a new computer
    language, the point at which the language is sufficiently effective
    that one can implement the language in itself. That is, for a new
    language called, hypothetically, FOOGOL, one has reached break-even
    when one can write a demonstration compiler for FOOGOL in FOOGOL,
    discard the original implementation language, and thereafter use
    older versions of FOOGOL to develop newer ones. This is an
    important milestone; see {MFTL}.

    :breath-of-life packet: [XEROX PARC] n. An Ethernet packet that
    contained bootstrap (see {boot}) code, periodically sent out
    from a working computer to infuse the `breath of life' into any
    computer on the network that had happened to crash. Machines
    depending on such packets have sufficient hardware or firmware code
    to wait for (or request) such a packet during the reboot process.
    See also {dickless workstation}.

    :breedle: n. See {feep}.

    :bring X to its knees: v. To present a machine, operating system,
    piece of software, or algorithm with a load so extreme or
    {pathological} that it grinds to a halt. "To bring a MicroVAX
    to its knees, try twenty users running {vi} — or four running
    {EMACS}." Compare {hog}.

    :brittle: adj. Said of software that is functional but easily broken
    by changes in operating environment or configuration, or by any
    minor tweak to the software itself. Also, any system that
    responds inappropriately and disastrously to expected external
    stimuli; e.g., a file system that is usually totally scrambled by a
    power failure is said to be brittle. This term is often used to
    describe the results of a research effort that were never intended
    to be robust, but it can be applied to commercially developed
    software, which displays the quality far more often than it ought
    to. Oppose {robust}.

    :broadcast storm: n. An incorrect packet broadcast on a network that
    causes most hosts to respond all at once, typically with wrong
    answers that start the process over again. See {network
    meltdown}.

    :broken: adj. 1. Not working properly (of programs). 2. Behaving
    strangely; especially (when used of people) exhibiting extreme
    depression.

    :broken arrow: [IBM] n. The error code displayed on line 25 of a
    3270 terminal (or a PC emulating a 3270) for various kinds of
    protocol violations and "unexpected" error conditions (including
    connection to a {down} computer). On a PC, simulated with
    `->/_', with the two center characters overstruck. In true
    {luser} fashion, the original documentation of these codes
    (visible on every 3270 terminal, and necessary for debugging
    network problems) was confined to an IBM customer engineering
    manual.

    Note: to appreciate this term fully, it helps to know that `broken
    arrow' is also military jargon for an accident involving nuclear
    weapons….

    :broket: /broh'k*t/ or /broh'ket`/ [by analogy with `bracket': a
    `broken bracket'] n. Either of the characters `<' and `>',
    when used as paired enclosing delimiters. This word
    originated as a contraction of the phrase `broken bracket', that
    is, a bracket that is bent in the middle. (At MIT, and apparently
    in the {Real World} as well, these are usually called {angle
    brackets}.)

    :Brooks's Law: prov. "Adding manpower to a late software project
    makes it later" — a result of the fact that the advantage from
    splitting work among N programmers is O(N) (that is,
    proportional to N), but the complexity and communications
    cost associated with coordinating and then merging their work
    is O(N^2) (that is, proportional to the square of N).
    The quote is from Fred Brooks, a manager of IBM's OS/360 project
    and author of `The Mythical Man-Month' (Addison-Wesley, 1975,
    ISBN 0-201-00650-2), an excellent early book on software
    engineering. The myth in question has been most tersely expressed
    as "Programmer time is fungible" and Brooks established
    conclusively that it is not. Hackers have never forgotten his
    advice; too often, {management} does. See also
    {creationism}, {second-system effect}.

    :BRS: /B-R-S/ n. Syn. {Big Red Switch}. This abbreviation is
    fairly common on-line.

    :brute force: adj. Describes a primitive programming style, one in
    which the programmer relies on the computer's processing power
    instead of using his or her own intelligence to simplify the
    problem, often ignoring problems of scale and applying na"ive
    methods suited to small problems directly to large ones.

    The {canonical} example of a brute-force algorithm is associated
    with the `traveling salesman problem' (TSP), a classical {NP-}hard
    problem: Suppose a person is in, say, Boston, and wishes to drive
    to N other cities. In what order should he or she visit
    them in order to minimize the distance travelled? The brute-force
    method is to simply generate all possible routes and compare the
    distances; while guaranteed to work and simple to implement, this
    algorithm is clearly very stupid in that it considers even
    obviously absurd routes (like going from Boston to Houston via San
    Francisco and New York, in that order). For very small N it
    works well, but it rapidly becomes absurdly inefficient when
    N increases (for N = 15, there are already
    1,307,674,368,000 possible routes to consider, and for
    N = 1000 — well, see {bignum}). See
    also {NP-}.

    A more simple-minded example of brute-force programming is finding
    the smallest number in a large list by first using an existing
    program to sort the list in ascending order, and then picking the
    first number off the front.

    Whether brute-force programming should be considered stupid or not
    depends on the context; if the problem isn't too big, the extra CPU
    time spent on a brute-force solution may cost less than the
    programmer time it would take to develop a more `intelligent'
    algorithm. Additionally, a more intelligent algorithm may imply
    more long-term complexity cost and bug-chasing than are justified
    by the speed improvement.

    Ken Thompson, co-inventor of UNIX, is reported to have uttered the
    epigram "When in doubt, use brute force". He probably intended
    this as a {ha ha only serious}, but the original UNIX kernel's
    preference for simple, robust, and portable algorithms over
    {brittle} `smart' ones does seem to have been a significant
    factor in the success of that OS. Like so many other tradeoffs in
    software design, the choice between brute force and complex,
    finely-tuned cleverness is often a difficult one that requires both
    engineering savvy and delicate esthetic judgment.

    :brute force and ignorance: n. A popular design technique at many
    software houses — {brute force} coding unrelieved by any
    knowledge of how problems have been previously solved in elegant
    ways. Dogmatic adherence to design methodologies tends to
    encourage it. Characteristic of early {larval stage}
    programming; unfortunately, many never outgrow it. Often
    abbreviated BFI: "Gak, they used a bubble sort! That's strictly
    from BFI." Compare {bogosity}.

    :BSD: /B-S-D/ n. [abbreviation for `Berkeley System Distribution'] a
    family of {{UNIX}} versions for the DEC {VAX} and PDP-11
    developed by Bill Joy and others at {Berzerkeley} starting
    around 1980, incorporating paged virtual memory, TCP/IP networking
    enhancements, and many other features. The BSD versions (4.1, 4.2,
    and 4.3) and the commercial versions derived from them (SunOS,
    ULTRIX, and Mt. Xinu) held the technical lead in the UNIX world
    until AT&T's successful standardization efforts after about 1986,
    and are still widely popular. See {{UNIX}}, {USG UNIX}.

    :BUAF: // [abbreviation, from the alt.fan.warlord] n. Big
    Ugly ASCII Font — a special form of {ASCII art}. Various
    programs exist for rendering text strings into block, bloob, and
    pseudo-script fonts in cells between four and six character cells
    on a side; this is smaller than the letters generated by older
    {banner} (sense 2) programs. These are sometimes used to render
    one's name in a {sig block}, and are critically referred to as
    `BUAF's. See {warlording}.

    :BUAG: // [abbreviation, from the alt.fan.warlord] n. Big
    Ugly ASCII Graphic. Pejorative term for ugly {ASCII ART},
    especially as found in {sig block}s. For some reason, mutations
    of the head of Bart Simpson are particularly common in the least
    imaginative {sig block}s. See {warlording}.

    :bubble sort: n. Techspeak for a particular sorting technique in
    which pairs of adjacent values in the list to be sorted are
    compared and interchanged if they are out of order; thus, list
    entries `bubble upward' in the list until they bump into one with a
    lower sort value. Because it is not very good relative to other
    methods and is the one typically stumbled on by {na"ive} and
    untutored programmers, hackers consider it the {canonical}
    example of a na"ive algorithm. The canonical example of a really
    *bad* algorithm is {bogo-sort}. A bubble sort might be used
    out of ignorance, but any use of bogo-sort could issue only from
    brain damage or willful perversity.

    :bucky bits: /buh'kee bits/ n. 1. obs. The bits produced by the
    CONTROL and META shift keys on a SAIL keyboard (octal 200 and 400
    respectively), resulting in a 9-bit keyboard character set. The
    MIT AI TV (Knight) keyboards extended this with TOP and separate
    left and right CONTROL and META keys, resulting in a 12-bit
    character set; later, LISP Machines added such keys as SUPER,
    HYPER, and GREEK (see {space-cadet keyboard}). 2. By extension,
    bits associated with `extra' shift keys on any keyboard, e.g.,
    the ALT on an IBM PC or command and option keys on a Macintosh.

    It is rumored that `bucky bits' were named for Buckminster Fuller
    during a period when he was consulting at Stanford. Actually,
    `Bucky' was Niklaus Wirth's nickname when *he* was at
    Stanford; he first suggested the idea of an EDIT key to set the
    8th bit of an otherwise 7-bit ASCII character. This was used in a
    number of editors written at Stanford or in its environs (TV-EDIT
    and NLS being the best-known). The term spread to MIT and CMU
    early and is now in general use. See {double bucky},
    {quadruple bucky}.

    :buffer overflow: n. What happens when you try to stuff more data
    into a buffer (holding area) than it can handle. This may be due
    to a mismatch in the processing rates of the producing and
    consuming processes (see {overrun} and {firehose syndrome}),
    or because the buffer is simply too small to hold all the data that
    must accumulate before a piece of it can be processed. For example,
    in a text-processing tool that {crunch}es a line at a time, a
    short line buffer can result in {lossage} as input from a long
    line overflows the buffer and trashes data beyond it. Good
    defensive programming would check for overflow on each character
    and stop accepting data when the buffer is full up. The term is
    used of and by humans in a metaphorical sense. "What time did I
    agree to meet you? My buffer must have overflowed." Or "If I
    answer that phone my buffer is going to overflow." See also
    {spam}, {overrun screw}.

    :bug: n. An unwanted and unintended property of a program or piece
    of hardware, esp. one that causes it to malfunction. Antonym of
    {feature}. Examples: "There's a bug in the editor: it writes
    things out backwards." "The system crashed because of a hardware
    bug." "Fred is a winner, but he has a few bugs" (i.e., Fred is
    a good guy, but he has a few personality problems).

    Historical note: Some have said this term came from telephone
    company usage, in which "bugs in a telephone cable" were blamed
    for noisy lines, but this appears to be an incorrect folk
    etymology. Admiral Grace Hopper (an early computing pioneer better
    known for inventing {COBOL}) liked to tell a story in which a
    technician solved a persistent {glitch} in the Harvard Mark II
    machine by pulling an actual insect out from between the contacts
    of one of its relays, and she subsequently promulgated {bug} in
    its hackish sense as a joke about the incident (though, as she was
    careful to admit, she was not there when it happened). For many
    years the logbook associated with the incident and the actual bug
    in question (a moth) sat in a display case at the Naval Surface
    Warfare Center. The entire story, with a picture of the logbook
    and the moth taped into it, is recorded in the `Annals of the
    History of Computing', Vol. 3, No. 3 (July 1981), pp. 285–286.

    The text of the log entry (from September 9, 1945), reads "1545
    Relay #70 Panel F (moth) in relay. First actual case of bug being
    found". This wording seems to establish that the term was already
    in use at the time in its current specific sense — and Hopper
    herself reports that the term `bug' was regularly applied to
    problems in radar electronics during WWII. Indeed, the use of
    `bug' to mean an industrial defect was already established in
    Thomas Edison's time, and `bug' in the sense of an disruptive
    event goes back to Shakespeare! In the first edition of Samuel
    Johnson's dictionary one meaning of `bug' is "A frightful
    object; a walking spectre"; this is traced to `bugbear', a Welsh
    term for a variety of mythological monster which (to complete the
    circle) has recently been reintroduced into the popular lexicon
    through fantasy role-playing games.

    In any case, in jargon the word almost never refers to insects.
    Here is a plausible conversation that never actually happened:

    "There is a bug in this ant farm!"

    "What do you mean? I don't see any ants in it."

    "That's the bug."

    [There has been a widespread myth that the original bug was moved
    to the Smithsonian, and an earlier version of this entry so
    asserted. A correspondent who thought to check discovered that the
    bug was not there. While investigating this in late 1990, your
    editor discovered that the NSWC still had the bug, but had
    unsuccessfully tried to get the Smithsonian to accept it — and
    that the present curator of their History of American Technology
    Museum didn't know this and agreed that it would make a worthwhile
    exhibit. It was moved to the Smithsonian in mid-1991. Thus, the
    process of investigating the original-computer-bug bug fixed it in
    an entirely unexpected way, by making the myth true! — ESR]

    [1992 update: the plot thickens! A usually reliable source reports
    having seen The Bug at the Smithsonian in 1978. I am unable to
    reconcile the conflicting histories I have been offered, and merely
    report this fact here. — ESR.]

    :bug-compatible: adj. Said of a design or revision that has been
    badly compromised by a requirement to be compatible with
    {fossil}s or {misfeature}s in other programs or (esp.)
    previous releases of itself. "MS-DOS 2.0 used as a path
    separator to be bug-compatible with some cretin's choice of / as an
    option character in 1.0."

    :bug-for-bug compatible: n. Same as {bug-compatible}, with the
    additional implication that much tedious effort went into ensuring
    that each (known) bug was replicated.

    :buglix: /buhg'liks/ n. Pejorative term referring to DEC's ULTRIX
    operating system in its earlier *severely* buggy versions.
    Still used to describe ULTRIX, but without venom. Compare
    {AIDX}, {HP-SUX}, {Nominal Semidestructor}, {Telerat},
    {sun-stools}.

    :bulletproof: adj. Used of an algorithm or implementation considered
    extremely {robust}; lossage-resistant; capable of correctly
    recovering from any imaginable exception condition. This is a rare
    and valued quality. Syn. {armor-plated}.

    :bum: 1. vt. To make highly efficient, either in time or space,
    often at the expense of clarity. "I managed to bum three more
    instructions out of that code." "I spent half the night bumming
    the interrupt code." In {elder days}, John McCarthy (inventor
    of {LISP}) used to compare some efficiency-obsessed hackers
    among his students to "ski bums"; thus, optimization became
    "program bumming", and eventually just "bumming". 2. To
    squeeze out excess; to remove something in order to improve
    whatever it was removed from (without changing function; this
    distinguishes the process from a {featurectomy}). 3. n. A small
    change to an algorithm, program, or hardware device to make it more
    efficient. "This hardware bum makes the jump instruction
    faster." Usage: now uncommon, largely superseded by v. {tune}
    (and n. {tweak}, {hack}), though none of these exactly
    capture sense 2. All these uses are rare in Commonwealth hackish,
    because in the parent dialects of English `bum' is a rude synonym
    for `buttocks'.

    :bump: vt. Synonym for increment. Has the same meaning as
    C's ++ operator. Used esp. of counter variables, pointers, and
    index dummies in `for', `while', and `do-while'
    loops.

    :burble: [from Lewis Carroll's "Jabberwocky"] v. Like {flame},
    but connotes that the source is truly clueless and ineffectual
    (mere flamers can be competent). A term of deep contempt.
    "There's some guy on the phone burbling about how he got a DISK
    FULL error and it's all our comm software's fault."

    :buried treasure: n. A surprising piece of code found in some
    program. While usually not wrong, it tends to vary from {crufty}
    to {bletcherous}, and has lain undiscovered only because it was
    functionally correct, however horrible it is. Used sarcastically,
    because what is found is anything *but* treasure. Buried
    treasure almost always needs to be dug up and removed. "I just
    found that the scheduler sorts its queue using {bubble sort}!
    Buried treasure!"

    :burn-in period: n. 1. A factory test designed to catch systems
    with {marginal} components before they get out the door; the
    theory is that burn-in will protect customers by outwaiting the
    steepest part of the {bathtub curve} (see {infant
    mortality}). 2. A period of indeterminate length in which a person
    using a computer is so intensely involved in his project that he
    forgets basic needs such as food, drink, sleep, etc. Warning:
    Excessive burn-in can lead to burn-out. See {hack mode},
    {larval stage}.

    :burst page: n. Syn. {banner}, sense 1.

    :busy-wait: vi. Used of human behavior, conveys that the subject is
    busy waiting for someone or something, intends to move instantly as
    soon as it shows up, and thus cannot do anything else at the
    moment. "Can't talk now, I'm busy-waiting till Bill gets off the
    phone."

    Technically, `busy-wait' means to wait on an event by
    {spin}ning through a tight or timed-delay loop that polls for
    the event on each pass, as opposed to setting up an interrupt
    handler and continuing execution on another part of the task. This
    is a wasteful technique, best avoided on time-sharing systems where
    a busy-waiting program may {hog} the processor.

    :buzz: vi. 1. Of a program, to run with no indication of progress
    and perhaps without guarantee of ever finishing; esp. said of
    programs thought to be executing tight loops of code. A program
    that is buzzing appears to be {catatonic}, but you never get out
    of catatonia, while a buzzing loop may eventually end of its own
    accord. "The program buzzes for about 10 seconds trying to sort
    all the names into order." See {spin}; see also {grovel}.
    2. [ETA Systems] To test a wire or printed circuit trace for
    continuity by applying an AC rather than DC signal. Some wire
    faults will pass DC tests but fail a buzz test. 3. To process an
    array or list in sequence, doing the same thing to each element.
    "This loop buzzes through the tz array looking for a terminator
    type."

    :BWQ: /B-W-Q/ [IBM: abbreviation, `Buzz Word Quotient'] The
    percentage of buzzwords in a speech or documents. Usually roughly
    proportional to {bogosity}. See {TLA}.

    :by hand: adv. Said of an operation (especially a repetitive,
    trivial, and/or tedious one) that ought to be performed
    automatically by the computer, but which a hacker instead has to
    step tediously through. "My mailer doesn't have a command to
    include the text of the message I'm replying to, so I have to do it
    by hand." This does not necessarily mean the speaker has to
    retype a copy of the message; it might refer to, say, dropping into
    a {subshell} from the mailer, making a copy of one's mailbox file,
    reading that into an editor, locating the top and bottom of the
    message in question, deleting the rest of the file, inserting `>'
    characters on each line, writing the file, leaving the editor,
    returning to the mailer, reading the file in, and later remembering
    to delete the file. Compare {eyeball search}.

    :byte:: /bi:t/ [techspeak] n. A unit of memory or data equal to
    the amount used to represent one character; on modern architectures
    this is usually 8 bits, but may be 9 on 36-bit machines. Some
    older architectures used `byte' for quantities of 6 or 7 bits, and
    the PDP-10 supported `bytes' that were actually bitfields of
    1 to 36 bits! These usages are now obsolete, and even 9-bit bytes
    have become rare in the general trend toward power-of-2 word sizes.

    Historical note: The term originated in 1956 during the early
    design phase for the IBM Stretch computer; originally it was
    described as 1 to 6 bits (typical I/O equipment of the period
    used 6-bit chunks of information). The move to an 8-bit byte
    happened in late 1956, and this size was later adopted and
    promulgated as a standard by the System/360. The term `byte' was
    coined by mutating the word `bite' so it would not be accidentally
    misspelled as {bit}. See also {nybble}.

    :bytesexual: /bi:t`sek'shu-*l/ adj. Said of hardware, denotes
    willingness to compute or pass data in either {big-endian} or
    {little-endian} format (depending, presumably, on a {mode bit}
    somewhere). See also {NUXI problem}.

    :bzzzt, wrong: /bzt rong/ [USENET/Internet] From a Robin Williams
    routine in the movie "Dead Poets Society" spoofing radio or
    TV quiz programs, such as *Truth or Consequences*, where an
    incorrect answer earns one a blast from the buzzer and condolences
    from the interlocutor. A way of expressing mock-rude disagreement,
    usually immediately following an included quote from another
    poster. The less abbreviated "*Bzzzzt*, wrong, but thank you for
    playing" is also common; capitalization and emphasis of the
    buzzer sound varies.

    = C =
    =====

    :C: n. 1. The third letter of the English alphabet. 2. ASCII
    1000011. 3. The name of a programming language designed by
    Dennis Ritchie during the early 1970s and immediately used to
    reimplement {{UNIX}}; so called because many features derived
    from an earlier compiler named `B' in commemoration of
    *its* parent, BCPL. Before Bjarne Stroustrup settled the
    question by designing C++, there was a humorous debate over whether
    C's successor should be named `D' or `P'. C became immensely
    popular outside Bell Labs after about 1980 and is now the dominant
    language in systems and microcomputer applications programming.
    See also {languages of choice}, {indent style}.

    C is often described, with a mixture of fondness and disdain
    varying according to the speaker, as "a language that combines
    all the elegance and power of assembly language with all the
    readability and maintainability of assembly language".

    :C Programmer's Disease: n. The tendency of the undisciplined C
    programmer to set arbitrary but supposedly generous static limits
    on table sizes (defined, if you're lucky, by constants in header
    files) rather than taking the trouble to do proper dynamic storage
    allocation. If an application user later needs to put 68 elements
    into a table of size 50, the afflicted programmer reasons that he
    can easily reset the table size to 68 (or even as much as 70, to
    allow for future expansion), and recompile. This gives the
    programmer the comfortable feeling of having done his bit to
    satisfy the user's (unreasonable) demands, and often affords the
    user multiple opportunities to explore the marvelous consequences
    of {fandango on core}. In severe cases of the disease, the
    programmer cannot comprehend why each fix of this kind seems only
    to further disgruntle the user.

    :calculator: [Cambridge] n. Syn. for {bitty box}.

    :can: vt. To abort a job on a time-sharing system. Used esp. when the
    person doing the deed is an operator, as in "canned from the
    {{console}}". Frequently used in an imperative sense, as in "Can
    that print job, the LPT just popped a sprocket!" Synonymous with
    {gun}. It is said that the ASCII character with mnemonic CAN
    (0011000) was used as a kill-job character on some early OSes.

    :can't happen: The traditional program comment for code executed
    under a condition that should never be true, for example a file
    size computed as negative. Often, such a condition being true
    indicates data corruption or a faulty algorithm; it is almost
    always handled by emitting a fatal error message and terminating or
    crashing, since there is little else that can be done. This is
    also often the text emitted if the `impossible' error actually
    happens! Although "can't happen" events are genuinely infrequent
    in production code, programmers wise enough to check for them
    habitually are often surprised at how often they are triggered
    during development and how many headaches checking for them turns
    out to head off.

    :candygrammar: n. A programming-language grammar that is mostly
    {syntactic sugar}; the term is also a play on `candygram'.
    {COBOL}, Apple's Hypertalk language, and a lot of the so-called
    `4GL' database languages are like this. The usual intent of such
    designs is that they be as English-like as possible, on the theory
    that they will then be easier for unskilled people to program.
    This intention comes to grief on the reality that syntax isn't what
    makes programming hard; it's the mental effort and organization
    required to specify an algorithm precisely that costs. Thus the
    invariable result is that `candygrammar' languages are just as
    difficult to program in as terser ones, and far more painful for
    the experienced hacker.

    [The overtones from the old Chevy Chase skit on Saturday Night Live
    should not be overlooked. (This was a "Jaws" parody.
    Someone lurking outside an apartment door tries all kinds of bogus
    ways to get the occupant to open up, while ominous music plays in
    the background. The last attempt is a half-hearted "Candygram!"
    When the door is opened, a shark bursts in and chomps the poor
    occupant. There is a moral here for those attracted to
    candygrammars. Note that, in many circles, pretty much the same
    ones who remember Monty Python sketches, all it takes is the word
    "Candygram!", suitably timed, to get people rolling on the
    floor.) — GLS]

    :canonical: [historically, `according to religious law'] adj. The
    usual or standard state or manner of something. This word has a
    somewhat more technical meaning in mathematics. Two formulas such
    as 9 + x and x + 9 are said to be equivalent because
    they mean the same thing, but the second one is in `canonical
    form' because it is written in the usual way, with the highest
    power of x first. Usually there are fixed rules you can use
    to decide whether something is in canonical form. The jargon
    meaning, a relaxation of the technical meaning, acquired its
    present loading in computer-science culture largely through its
    prominence in Alonzo Church's work in computation theory and
    mathematical logic (see {Knights of the Lambda Calculus}).
    Compare {vanilla}.

    This word has an interesting history. Non-technical academics do
    not use the adjective `canonical' in any of the senses defined
    above with any regularity; they do however use the nouns `canon'
    and `canonicity' (not *canonicalness or *canonicality). The
    `canon' of a given author is the complete body of authentic works
    by that author (this usage is familiar to Sherlock Holmes fans as
    well as to literary scholars). `*The* canon' is the body of
    works in a given field (e.g., works of literature, or of art, or of
    music) deemed worthwhile for students to study and for scholars to
    investigate.

    The word `canon' derives ultimately from the Greek
    `kanon'
    (akin to the English `cane') referring to a reed. Reeds were used
    for measurement, and in Latin and later Greek the word `canon'
    meant a rule or a standard. The establishment of a canon of
    scriptures within Christianity was meant to define a standard or a
    rule for the religion. The above non-techspeak academic usages
    stem from this instance of a defined and accepted body of work.
    Alongside this usage was the promulgation of `canons' (`rules')
    for the government of the Catholic Church. The techspeak usages
    ("according to religious law") derive from this use of the Latin
    `canon'.

    Hackers invest this term with a playfulness that makes an ironic
    contrast with its historical meaning. A true story: One Bob
    Sjoberg, new at the MIT AI Lab, expressed some annoyance at the use
    of jargon. Over his loud objections, GLS and RMS made a point of
    using it as much as possible in his presence, and eventually it
    began to sink in. Finally, in one conversation, he used the word
    `canonical' in jargon-like fashion without thinking. Steele:
    "Aha! We've finally got you talking jargon too!" Stallman:
    "What did he say?" Steele: "Bob just used `canonical' in the
    canonical way."

  • The Hunting of the Snark An Agony in Eight Fits

    The Hunting of the Snark An Agony in Eight Fits

    Aproximadamente 5.294 palavras.

    THE HUNTING OF THE SNARK

    an Agony in Eight Fits

    by
    Lewis Carroll

    THE MILLENNIUM FULCRUM EDITION 1.2

    Inscribed to a dear Child:
    in memory of golden summer hours
    and whispers of a summer sea.

    Girt with a boyish garb for boyish task,
    Eager she wields her spade: yet loves as well
    Rest on a friendly knee, intent to ask
    The tale he loves to tell.

    Rude spirits of the seething outer strife,
    Unmeet to read her pure and simple spright,
    Deem, if you list, such hours a waste of life,
    Empty of all delight!

    Chat on, sweet Maid, and rescue from annoy
    Hearts that by wiser talk are unbeguiled.
    Ah, happy he who owns that tenderest joy,
    The heart-love of a child!

    Away, fond thoughts, and vex my soul no more!
    Work claims my wakeful nights, my busy days—
    Albeit bright memories of that sunlit shore
    Yet haunt my dreaming gaze!

    Contents

    PREFACE
    Fit the First THE LANDING
    Fit the Second THE BELLMAN’S SPEECH
    Fit the Third THE BAKER’S TALE
    Fit the fourth THE HUNTING
    Fit the Fifth THE BEAVER’S LESSON
    Fit the Sixth THE BARRISTER’S DREAM
    Fit the Seventh THE BANKER’S FATE
    Fit the Eighth THE VANISHING

    PREFACE

    If–and the thing is wildly possible–the charge of writing nonsense
    were ever brought against the author of this brief but instructive
    poem, it would be based, I feel convinced, on the line (in p.4)

    “Then the bowsprit got mixed with the rudder sometimes.”

    In view of this painful possibility, I will not (as I might) appeal
    indignantly to my other writings as a proof that I am incapable of
    such a deed: I will not (as I might) point to the strong moral purpose
    of this poem itself, to the arithmetical principles so cautiously
    inculcated in it, or to its noble teachings in Natural History–I will
    take the more prosaic course of simply explaining how it happened.

    The Bellman, who was almost morbidly sensitive about appearances, used
    to have the bowsprit unshipped once or twice a week to be revarnished,
    and it more than once happened, when the time came for replacing it,
    that no one on board could remember which end of the ship it belonged
    to. They knew it was not of the slightest use to appeal to the Bellman
    about it–he would only refer to his Naval Code, and read out in
    pathetic tones Admiralty Instructions which none of them had ever been
    able to understand–so it generally ended in its being fastened on,
    anyhow, across the rudder. The helmsman used to stand by with tears in
    his eyes; he knew it was all wrong, but alas! Rule 42 of the Code, “No
    one shall speak to the Man at the Helm,” had been completed by the
    Bellman himself with the words “and the Man at the Helm shall speak to
    no one.” So remonstrance was impossible, and no steering could be done
    till the next varnishing day. During these bewildering intervals the
    ship usually sailed backwards.

    As this poem is to some extent connected with the lay of the Jabberwock,
    let me take this opportunity of answering a question that has often been
    asked me, how to pronounce “slithy toves.” The “i” in “slithy” is long,
    as in “writhe”; and “toves” is pronounced so as to rhyme with “groves.”
    Again, the first “o” in “borogoves” is pronounced like the “o” in
    “borrow.” I have heard people try to give it the sound of the “o” in
    “worry”. Such is Human Perversity.

    This also seems a fitting occasion to notice the other hard words in
    that poem. Humpty-Dumpty’s theory, of two meanings packed into one word
    like a portmanteau, seems to me the right explanation for all.

    For instance, take the two words “fuming” and “furious.” Make up your
    mind that you will say both words, but leave it unsettled which you will
    first. Now open your mouth and speak. If your thoughts incline
    ever so little towards “fuming,” you will say “fuming-furious;” if they
    turn, by even a hair’s breadth, towards “furious,” you will say
    “furious-fuming;” but if you have the rarest of gifts, a perfectly
    balanced mind, you will say “frumious.”

    Supposing that, when Pistol uttered the well-known words–

    “Under which king, Bezonian? Speak or die!”

    Justice Shallow had felt certain that it was either William or Richard,
    but had not been able to settle which, so that he could not possibly say
    either name before the other, can it be doubted that, rather than die,
    he would have gasped out “Rilchiam!”

    Fit the First

    THE LANDING

    “Just the place for a Snark!” the Bellman cried,
    As he landed his crew with care;
    Supporting each man on the top of the tide
    By a finger entwined in his hair.

    “Just the place for a Snark! I have said it twice:
    That alone should encourage the crew.
    Just the place for a Snark! I have said it thrice:
    What I tell you three times is true.”

    The crew was complete: it included a Boots–
    A maker of Bonnets and Hoods–
    A Barrister, brought to arrange their disputes–
    And a Broker, to value their goods.

    A Billiard-marker, whose skill was immense,
    Might perhaps have won more than his share–
    But a Banker, engaged at enormous expense,
    Had the whole of their cash in his care.

    There was also a Beaver, that paced on the deck,
    Or would sit making lace in the bow:
    And had often (the Bellman said) saved them from wreck,
    Though none of the sailors knew how.

    There was one who was famed for the number of things
    He forgot when he entered the ship:
    His umbrella, his watch, all his jewels and rings,
    And the clothes he had bought for the trip.

    He had forty-two boxes, all carefully packed,
    With his name painted clearly on each:
    But, since he omitted to mention the fact,
    They were all left behind on the beach.

    The loss of his clothes hardly mattered, because
    He had seven coats on when he came,
    With three pairs of boots–but the worst of it was,
    He had wholly forgotten his name.

    He would answer to “Hi!” or to any loud cry,
    Such as “Fry me!” or “Fritter my wig!”
    To “What-you-may-call-um!” or “What-was-his-name!”
    But especially “Thing-um-a-jig!”

    While, for those who preferred a more forcible word,
    He had different names from these:
    His intimate friends called him “Candle-ends,”
    And his enemies “Toasted-cheese.”

    “His form is ungainly–his intellect small–”
    (So the Bellman would often remark)
    “But his courage is perfect! And that, after all,
    Is the thing that one needs with a Snark.”

    He would joke with hyenas, returning their stare
    With an impudent wag of the head:
    And he once went a walk, paw-in-paw, with a bear,
    “Just to keep up its spirits,” he said.

    He came as a Baker: but owned, when too late–
    And it drove the poor Bellman half-mad–
    He could only bake Bridecake–for which, I may state,
    No materials were to be had.

    The last of the crew needs especial remark,
    Though he looked an incredible dunce:
    He had just one idea–but, that one being “Snark,”
    The good Bellman engaged him at once.

    He came as a Butcher: but gravely declared,
    When the ship had been sailing a week,
    He could only kill Beavers. The Bellman looked scared,
    And was almost too frightened to speak:

    But at length he explained, in a tremulous tone,
    There was only one Beaver on board;
    And that was a tame one he had of his own,
    Whose death would be deeply deplored.

    The Beaver, who happened to hear the remark,
    Protested, with tears in its eyes,
    That not even the rapture of hunting the Snark
    Could atone for that dismal surprise!

    It strongly advised that the Butcher should be
    Conveyed in a separate ship:
    But the Bellman declared that would never agree
    With the plans he had made for the trip:

    Navigation was always a difficult art,
    Though with only one ship and one bell:
    And he feared he must really decline, for his part,
    Undertaking another as well.

    The Beaver’s best course was, no doubt, to procure
    A second-hand dagger-proof coat–
    So the Baker advised it–and next, to insure
    Its life in some Office of note:

    This the Banker suggested, and offered for hire
    (On moderate terms), or for sale,
    Two excellent Policies, one Against Fire,
    And one Against Damage From Hail.

    Yet still, ever after that sorrowful day,
    Whenever the Butcher was by,
    The Beaver kept looking the opposite way,
    And appeared unaccountably shy.

    Fit the Second

    THE BELLMAN’S SPEECH

    The Bellman himself they all praised to the skies–
    Such a carriage, such ease and such grace!
    Such solemnity, too! One could see he was wise,
    The moment one looked in his face!

    He had bought a large map representing the sea,
    Without the least vestige of land:
    And the crew were much pleased when they found it to be
    A map they could all understand.

    “What’s the good of Mercator’s North Poles and Equators,
    Tropics, Zones, and Meridian Lines?”
    So the Bellman would cry: and the crew would reply
    “They are merely conventional signs!

    “Other maps are such shapes, with their islands and capes!
    But we’ve got our brave Captain to thank:”
    (So the crew would protest) “that he’s bought us the best–
    A perfect and absolute blank!”

    This was charming, no doubt; but they shortly found out
    That the Captain they trusted so well
    Had only one notion for crossing the ocean,
    And that was to tingle his bell.

    He was thoughtful and grave–but the orders he gave
    Were enough to bewilder a crew.
    When he cried “Steer to starboard, but keep her head larboard!”
    What on earth was the helmsman to do?

    Then the bowsprit got mixed with the rudder sometimes:
    A thing, as the Bellman remarked,
    That frequently happens in tropical climes,
    When a vessel is, so to speak, “snarked.”

    But the principal failing occurred in the sailing,
    And the Bellman, perplexed and distressed,
    Said he had hoped, at least, when the wind blew due East,
    That the ship would not travel due West!

    But the danger was past–they had landed at last,
    With their boxes, portmanteaus, and bags:
    Yet at first sight the crew were not pleased with the view,
    Which consisted of chasms and crags.

    The Bellman perceived that their spirits were low,
    And repeated in musical tone
    Some jokes he had kept for a season of woe–
    But the crew would do nothing but groan.

    He served out some grog with a liberal hand,
    And bade them sit down on the beach:
    And they could not but own that their Captain looked grand,
    As he stood and delivered his speech.

    “Friends, Romans, and countrymen, lend me your ears!”
    (They were all of them fond of quotations:
    So they drank to his health, and they gave him three cheers,
    While he served out additional rations).

    “We have sailed many months, we have sailed many weeks,
    (Four weeks to the month you may mark),
    But never as yet (’tis your Captain who speaks)
    Have we caught the least glimpse of a Snark!

    “We have sailed many weeks, we have sailed many days,
    (Seven days to the week I allow),
    But a Snark, on the which we might lovingly gaze,
    We have never beheld till now!

    “Come, listen, my men, while I tell you again
    The five unmistakable marks
    By which you may know, wheresoever you go,
    The warranted genuine Snarks.

    “Let us take them in order. The first is the taste,
    Which is meagre and hollow, but crisp:
    Like a coat that is rather too tight in the waist,
    With a flavour of Will-o’-the-wisp.

    “Its habit of getting up late you’ll agree
    That it carries too far, when I say
    That it frequently breakfasts at five-o’clock tea,
    And dines on the following day.

    “The third is its slowness in taking a jest.
    Should you happen to venture on one,
    It will sigh like a thing that is deeply distressed:
    And it always looks grave at a pun.

    “The fourth is its fondness for bathing-machines,
    Which is constantly carries about,
    And believes that they add to the beauty of scenes–
    A sentiment open to doubt.

    “The fifth is ambition. It next will be right
    To describe each particular batch:
    Distinguishing those that have feathers, and bite,
    And those that have whiskers, and scratch.

    “For, although common Snarks do no manner of harm,
    Yet, I feel it my duty to say,
    Some are Boojums–” The Bellman broke off in alarm,
    For the Baker had fainted away.

    Fit the Third

    THE BAKER’S TALE

    They roused him with muffins–they roused him with ice–
    They roused him with mustard and cress–
    They roused him with jam and judicious advice–
    They set him conundrums to guess.

    When at length he sat up and was able to speak,
    His sad story he offered to tell;
    And the Bellman cried “Silence! Not even a shriek!”
    And excitedly tingled his bell.

    There was silence supreme! Not a shriek, not a scream,
    Scarcely even a howl or a groan,
    As the man they called “Ho!” told his story of woe
    In an antediluvian tone.

    “My father and mother were honest, though poor–”
    “Skip all that!” cried the Bellman in haste.
    “If it once becomes dark, there’s no chance of a Snark–
    We have hardly a minute to waste!”

    “I skip forty years,” said the Baker, in tears,
    “And proceed without further remark
    To the day when you took me aboard of your ship
    To help you in hunting the Snark.

    “A dear uncle of mine (after whom I was named)
    Remarked, when I bade him farewell–”
    “Oh, skip your dear uncle!” the Bellman exclaimed,
    As he angrily tingled his bell.

    “He remarked to me then,” said that mildest of men,
    “‘If your Snark be a Snark, that is right:
    Fetch it home by all means–you may serve it with greens,
    And it’s handy for striking a light.

    “‘You may seek it with thimbles–and seek it with care;
    You may hunt it with forks and hope;
    You may threaten its life with a railway-share;
    You may charm it with smiles and soap–’”

    (“That’s exactly the method,” the Bellman bold
    In a hasty parenthesis cried,
    “That’s exactly the way I have always been told
    That the capture of Snarks should be tried!”)

    “‘But oh, beamish nephew, beware of the day,
    If your Snark be a Boojum! For then
    You will softly and suddenly vanish away,
    And never be met with again!’

    “It is this, it is this that oppresses my soul,
    When I think of my uncle’s last words:
    And my heart is like nothing so much as a bowl
    Brimming over with quivering curds!

    “It is this, it is this–” “We have had that before!”
    The Bellman indignantly said.
    And the Baker replied “Let me say it once more.
    It is this, it is this that I dread!

    “I engage with the Snark–every night after dark–
    In a dreamy delirious fight:
    I serve it with greens in those shadowy scenes,
    And I use it for striking a light:

    “But if ever I meet with a Boojum, that day,
    In a moment (of this I am sure),
    I shall softly and suddenly vanish away–
    And the notion I cannot endure!”

    Fit the fourth

    THE HUNTING

    The Bellman looked uffish, and wrinkled his brow.
    “If only you’d spoken before!
    It’s excessively awkward to mention it now,
    With the Snark, so to speak, at the door!

    “We should all of us grieve, as you well may believe,
    If you never were met with again–
    But surely, my man, when the voyage began,
    You might have suggested it then?

    “It’s excessively awkward to mention it now–
    As I think I’ve already remarked.”
    And the man they called “Hi!” replied, with a sigh,
    “I informed you the day we embarked.

    “You may charge me with murder–or want of sense–
    (We are all of us weak at times):
    But the slightest approach to a false pretence
    Was never among my crimes!

    “I said it in Hebrew–I said it in Dutch–
    I said it in German and Greek:
    But I wholly forgot (and it vexes me much)
    That English is what you speak!”

    “’Tis a pitiful tale,” said the Bellman, whose face
    Had grown longer at every word:
    “But, now that you’ve stated the whole of your case,
    More debate would be simply absurd.

    “The rest of my speech” (he explained to his men)
    “You shall hear when I’ve leisure to speak it.
    But the Snark is at hand, let me tell you again!
    ’Tis your glorious duty to seek it!

    “To seek it with thimbles, to seek it with care;
    To pursue it with forks and hope;
    To threaten its life with a railway-share;
    To charm it with smiles and soap!

    “For the Snark’s a peculiar creature, that won’t
    Be caught in a commonplace way.
    Do all that you know, and try all that you don’t:
    Not a chance must be wasted to-day!

    “For England expects–I forbear to proceed:
    ’Tis a maxim tremendous, but trite:
    And you’d best be unpacking the things that you need
    To rig yourselves out for the fight.”

    Then the Banker endorsed a blank cheque (which he crossed),
    And changed his loose silver for notes.
    The Baker with care combed his whiskers and hair,
    And shook the dust out of his coats.

    The Boots and the Broker were sharpening a spade–
    Each working the grindstone in turn:
    But the Beaver went on making lace, and displayed
    No interest in the concern:

    Though the Barrister tried to appeal to its pride,
    And vainly proceeded to cite
    A number of cases, in which making laces
    Had been proved an infringement of right.

    The maker of Bonnets ferociously planned
    A novel arrangement of bows:
    While the Billiard-marker with quivering hand
    Was chalking the tip of his nose.

    But the Butcher turned nervous, and dressed himself fine,
    With yellow kid gloves and a ruff–
    Said he felt it exactly like going to dine,
    Which the Bellman declared was all “stuff.”

    “Introduce me, now there’s a good fellow,” he said,
    “If we happen to meet it together!”
    And the Bellman, sagaciously nodding his head,
    Said “That must depend on the weather.”

    The Beaver went simply galumphing about,
    At seeing the Butcher so shy:
    And even the Baker, though stupid and stout,
    Made an effort to wink with one eye.

    “Be a man!” said the Bellman in wrath, as he heard
    The Butcher beginning to sob.
    “Should we meet with a Jubjub, that desperate bird,
    We shall need all our strength for the job!”

    Fit the Fifth

    THE BEAVER’S LESSON

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    Then the Butcher contrived an ingenious plan
    For making a separate sally;
    And had fixed on a spot unfrequented by man,
    A dismal and desolate valley.

    But the very same plan to the Beaver occurred:
    It had chosen the very same place:
    Yet neither betrayed, by a sign or a word,
    The disgust that appeared in his face.

    Each thought he was thinking of nothing but “Snark”
    And the glorious work of the day;
    And each tried to pretend that he did not remark
    That the other was going that way.

    But the valley grew narrow and narrower still,
    And the evening got darker and colder,
    Till (merely from nervousness, not from goodwill)
    They marched along shoulder to shoulder.

    Then a scream, shrill and high, rent the shuddering sky,
    And they knew that some danger was near:
    The Beaver turned pale to the tip of its tail,
    And even the Butcher felt queer.

    He thought of his childhood, left far far behind–
    That blissful and innocent state–
    The sound so exactly recalled to his mind
    A pencil that squeaks on a slate!

    “’Tis the voice of the Jubjub!” he suddenly cried.
    (This man, that they used to call “Dunce.”)
    “As the Bellman would tell you,” he added with pride,
    “I have uttered that sentiment once.

    “’Tis the note of the Jubjub! Keep count, I entreat;
    You will find I have told it you twice.
    ’Tis the song of the Jubjub! The proof is complete,
    If only I’ve stated it thrice.”

    The Beaver had counted with scrupulous care,
    Attending to every word:
    But it fairly lost heart, and outgrabe in despair,
    When the third repetition occurred.

    It felt that, in spite of all possible pains,
    It had somehow contrived to lose count,
    And the only thing now was to rack its poor brains
    By reckoning up the amount.

    “Two added to one–if that could but be done,”
    It said, “with one’s fingers and thumbs!”
    Recollecting with tears how, in earlier years,
    It had taken no pains with its sums.

    “The thing can be done,” said the Butcher, “I think.
    The thing must be done, I am sure.
    The thing shall be done! Bring me paper and ink,
    The best there is time to procure.”

    The Beaver brought paper, portfolio, pens,
    And ink in unfailing supplies:
    While strange creepy creatures came out of their dens,
    And watched them with wondering eyes.

    So engrossed was the Butcher, he heeded them not,
    As he wrote with a pen in each hand,
    And explained all the while in a popular style
    Which the Beaver could well understand.

    “Taking Three as the subject to reason about–
    A convenient number to state–
    We add Seven, and Ten, and then multiply out
    By One Thousand diminished by Eight.

    “The result we proceed to divide, as you see,
    By Nine Hundred and Ninety Two:
    Then subtract Seventeen, and the answer must be
    Exactly and perfectly true.

    “The method employed I would gladly explain,
    While I have it so clear in my head,
    If I had but the time and you had but the brain–
    But much yet remains to be said.

    “In one moment I’ve seen what has hitherto been
    Enveloped in absolute mystery,
    And without extra charge I will give you at large
    A Lesson in Natural History.”

    In his genial way he proceeded to say
    (Forgetting all laws of propriety,
    And that giving instruction, without introduction,
    Would have caused quite a thrill in Society),

    “As to temper the Jubjub’s a desperate bird,
    Since it lives in perpetual passion:
    Its taste in costume is entirely absurd–
    It is ages ahead of the fashion:

    “But it knows any friend it has met once before:
    It never will look at a bribe:
    And in charity-meetings it stands at the door,
    And collects–though it does not subscribe.

    “Its’ flavour when cooked is more exquisite far
    Than mutton, or oysters, or eggs:
    (Some think it keeps best in an ivory jar,
    And some, in mahogany kegs:)

    “You boil it in sawdust: you salt it in glue:
    You condense it with locusts and tape:
    Still keeping one principal object in view–
    To preserve its symmetrical shape.”

    The Butcher would gladly have talked till next day,
    But he felt that the lesson must end,
    And he wept with delight in attempting to say
    He considered the Beaver his friend.

    While the Beaver confessed, with affectionate looks
    More eloquent even than tears,
    It had learned in ten minutes far more than all books
    Would have taught it in seventy years.

    They returned hand-in-hand, and the Bellman, unmanned
    (For a moment) with noble emotion,
    Said “This amply repays all the wearisome days
    We have spent on the billowy ocean!”

    Such friends, as the Beaver and Butcher became,
    Have seldom if ever been known;
    In winter or summer, ’twas always the same–
    You could never meet either alone.

    And when quarrels arose–as one frequently finds
    Quarrels will, spite of every endeavour–
    The song of the Jubjub recurred to their minds,
    And cemented their friendship for ever!

    Fit the Sixth

    THE BARRISTER’S DREAM

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    But the Barrister, weary of proving in vain
    That the Beaver’s lace-making was wrong,
    Fell asleep, and in dreams saw the creature quite plain
    That his fancy had dwelt on so long.

    He dreamed that he stood in a shadowy Court,
    Where the Snark, with a glass in its eye,
    Dressed in gown, bands, and wig, was defending a pig
    On the charge of deserting its sty.

    The Witnesses proved, without error or flaw,
    That the sty was deserted when found:
    And the Judge kept explaining the state of the law
    In a soft under-current of sound.

    The indictment had never been clearly expressed,
    And it seemed that the Snark had begun,
    And had spoken three hours, before any one guessed
    What the pig was supposed to have done.

    The Jury had each formed a different view
    (Long before the indictment was read),
    And they all spoke at once, so that none of them knew
    One word that the others had said.

    “You must know–” said the Judge: but the Snark exclaimed “Fudge!”
    That statute is obsolete quite!
    Let me tell you, my friends, the whole question depends
    On an ancient manorial right.

    “In the matter of Treason the pig would appear
    To have aided, but scarcely abetted:
    While the charge of Insolvency fails, it is clear,
    If you grant the plea ‘never indebted.’

    “The fact of Desertion I will not dispute;
    But its guilt, as I trust, is removed
    (So far as related to the costs of this suit)
    By the Alibi which has been proved.

    “My poor client’s fate now depends on your votes.”
    Here the speaker sat down in his place,
    And directed the Judge to refer to his notes
    And briefly to sum up the case.

    But the Judge said he never had summed up before;
    So the Snark undertook it instead,
    And summed it so well that it came to far more
    Than the Witnesses ever had said!

    When the verdict was called for, the Jury declined,
    As the word was so puzzling to spell;
    But they ventured to hope that the Snark wouldn’t mind
    Undertaking that duty as well.

    So the Snark found the verdict, although, as it owned,
    It was spent with the toils of the day:
    When it said the word “GUILTY!” the Jury all groaned,
    And some of them fainted away.

    Then the Snark pronounced sentence, the Judge being quite
    Too nervous to utter a word:
    When it rose to its feet, there was silence like night,
    And the fall of a pin might be heard.

    “Transportation for life” was the sentence it gave,
    “And _then_ to be fined forty pound.”
    The Jury all cheered, though the Judge said he feared
    That the phrase was not legally sound.

    But their wild exultation was suddenly checked
    When the jailer informed them, with tears,
    Such a sentence would have not the slightest effect,
    As the pig had been dead for some years.

    The Judge left the Court, looking deeply disgusted:
    But the Snark, though a little aghast,
    As the lawyer to whom the defense was entrusted,
    Went bellowing on to the last.

    Thus the Barrister dreamed, while the bellowing seemed
    To grow every moment more clear:
    Till he woke to the knell of a furious bell,
    Which the Bellman rang close at his ear.

    Fit the Seventh

    THE BANKER’S FATE

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    And the Banker, inspired with a courage so new
    It was matter for general remark,
    Rushed madly ahead and was lost to their view
    In his zeal to discover the Snark

    But while he was seeking with thimbles and care,
    A Bandersnatch swiftly drew nigh
    And grabbed at the Banker, who shrieked in despair,
    For he knew it was useless to fly.

    He offered large discount–he offered a cheque
    (Drawn “to bearer”) for seven-pounds-ten:
    But the Bandersnatch merely extended its neck
    And grabbed at the Banker again.

    Without rest or pause–while those frumious jaws
    Went savagely snapping around–
    He skipped and he hopped, and he floundered and flopped,
    Till fainting he fell to the ground.

    The Bandersnatch fled as the others appeared
    Led on by that fear-stricken yell:
    And the Bellman remarked “It is just as I feared!”
    And solemnly tolled on his bell.

    He was black in the face, and they scarcely could trace
    The least likeness to what he had been:
    While so great was his fright that his waistcoat turned white–
    A wonderful thing to be seen!

    To the horror of all who were present that day.
    He uprose in full evening dress,
    And with senseless grimaces endeavoured to say
    What his tongue could no longer express.

    Down he sank in a chair–ran his hands through his hair–
    And chanted in mimsiest tones
    Words whose utter inanity proved his insanity,
    While he rattled a couple of bones.

    “Leave him here to his fate–it is getting so late!”
    The Bellman exclaimed in a fright.
    “We have lost half the day. Any further delay,
    And we sha’n’t catch a Snark before night!”

    Fit the Eighth

    THE VANISHING

    They sought it with thimbles, they sought it with care;
    They pursued it with forks and hope;
    They threatened its life with a railway-share;
    They charmed it with smiles and soap.

    They shuddered to think that the chase might fail,
    And the Beaver, excited at last,
    Went bounding along on the tip of its tail,
    For the daylight was nearly past.

    “There is Thingumbob shouting!” the Bellman said,
    “He is shouting like mad, only hark!
    He is waving his hands, he is wagging his head,
    He has certainly found a Snark!”

    They gazed in delight, while the Butcher exclaimed
    “He was always a desperate wag!”
    They beheld him–their Baker–their hero unnamed–
    On the top of a neighboring crag.

    Erect and sublime, for one moment of time.
    In the next, that wild figure they saw
    (As if stung by a spasm) plunge into a chasm,
    While they waited and listened in awe.

    “It’s a Snark!” was the sound that first came to their ears,
    And seemed almost too good to be true.
    Then followed a torrent of laughter and cheers:
    Then the ominous words “It’s a Boo-”

    Then, silence. Some fancied they heard in the air
    A weary and wandering sigh
    Then sounded like “-jum!” but the others declare
    It was only a breeze that went by.

    They hunted till darkness came on, but they found
    Not a button, or feather, or mark,
    By which they could tell that they stood on the ground
    Where the Baker had met with the Snark.

    In the midst of the word he was trying to say,
    In the midst of his laughter and glee,
    He had softly and suddenly vanished away—
    For the Snark _was_ a Boojum, you see.

    THE END