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  • The Unpopular Review, Volume II Number 3

    The Unpopular Review, Volume II Number 3

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    THE UNPOPULAR REVIEW

    VOL. II, NO. 3

    JULY-SEPTEMBER, 1914

    Published Quarterly at 35 West 32d Street, New York, by

    HENRY HOLT AND COMPANY

    CONTENTS

    Unsocial Investments A.S. Johnson
    A Stubborn Relic of Feudalism The Editor
    An Experiment in Syndicalism Hugh H. Lusk
    Labor: "True Demand" and Immigrant Supply Arthur J. Todd
    The Way to Flatland Fabian Franklin
    The Disfranchisement of Property David McGregor Means
    Railway Junctions Clayton Hamilton
    Minor Uses of the Middling Rich F.J. Mather, Jr.
    Lecturing at Chautauqua Clayton Hamilton
    Academic Leadership Paul Elmer More
    Hypnotism, Telepathy, and Dreams The Editor
    The Muses on the Hearth Mrs F.G. Allinson
    The Land of the Sleepless Watchdog David Starr Jordan
    En Casserole
    Special to our Readers–Philosophy in Fly Time–Setting Bounds
    to Laughter (A.S. Johnson)–A Post-Graduate School for Academic
    Donors (F.J. Mather, Jr.)–A Suggestion Regarding
    Vacations–Advertisement–Simplified Spelling

    UNSOCIAL INVESTMENTS

    The "new social conscience" is essentially a class phenomenon. While it
    pretends to the rôle of inner monitor and guide to conduct for all
    mankind, it interprets good and evil in class terms. It manifests a
    special solicitude for the welfare of one social group, and a mute
    hostility toward another. Labor is its Esau, Capital its Jacob. Let strife
    arise between workingmen and their employers, and you will see the new
    social conscience aligning itself with the former, accepting at face value
    all the claims of labor, reiterating all labor's formulæ. The suggestion
    that judgment should be suspended until the facts at issue are established
    is repudiated as the prompting of a secret sin. For, to paraphrase a
    recent utterance of the _Survey_, one of the foremost organs of the new
    conscience, is it not true that the workers are fighting for their
    livings, while the employers are fighting only for their profits? It would
    appear, then, that there can be no question as to the side to which
    justice inclines. A living is more sacred than a profit.

    It is virtually never true, however, that the workers are fighting for
    their "living." Contrary to Marx's exploded "iron law" they probably had
    that and more before the trouble began. But of course we would not wish to
    restrict them to a living, if they can produce more, and want all who
    can't produce that much to be provided with it–and something more at the
    expense of others.

    It may be urged that the employer's profits also represent the livings of
    a number of human beings; but this passes nowadays for a reactionary view.
    "We stand for man as against the dollar." If you say that the "dollar" is
    metonymy for "the man possessed of a dollar," with rights to defend, and
    reasonable expectations to be realized, you convict yourself of reaction.
    "These gentry" (I quote from the May _Atlantic_) "suppose themselves to be
    discussing the rights of man, when all they are discussing is the rights
    of stockholders." The true view, the progressive view, is obviously that
    the possessors of the dollar, the recipients of profits and dividends, are
    excluded from the communion of humanity. Labor is mankind.

    The present instance is of course not the only instance in human history
    of the substitution of class criteria of judgment for social criteria.
    Such manifestations of class conscience are doubtless justified in the
    large economy of human affairs; an individual must often claim all in
    order to gain anything, and the same may be true of a class. Besides, the
    ultimate arbitration of the claims of the classes is not a matter for the
    rational judgment. What is subject to rational analysis, however, are the
    methods of gaining its ends proposed by the new social conscience. Of
    these methods one of wide acceptance is that of fixing odium upon certain
    property interests, with a view to depriving them immediately of the
    respect still granted to property interests in general, and ultimately of
    the protection of the laws. It is with the rationality of what may be
    called the excommunication and outlawing of special property interests,
    that the present paper is concerned.

    In passing, it is worth noting that the same ethical spirit that insists
    upon fixing the responsibility for social ills upon particular property
    interests–or property owners–insists with equal vehemence upon absolving
    the propertyless evil-doer from personal responsibility for his acts. The
    Los Angeles dynamiters were but victims: the crime in which they were
    implicated was institutional, not personal. Their punishment was rank
    injustice; inexpedient, moreover, as provocative of further crime, instead
    of a means of repression. On the other hand, when it appears that the
    congestion of the slum produces vice and disease, we are not urged by the
    spokesmen of this ethical creed, to blame the chain of institutional
    causes typified by scarcity of land, high prices of building materials,
    the incapacity of a raw immigrant population to pay for better
    habitations, or to appreciate the need for light and air. Rather, we are
    urged to fix responsibility upon the individual owner who receives rent
    from slum tenements. Perhaps we can not imprison him for his misdeeds, but
    we can make him an object of public reproach; expel him from social
    intercourse (if that, so often talked about, is ever done); fasten his
    iniquities upon him if ever he seeks a post of trust or honor; and
    ultimately we can deprive him of his property. Let him and his anti-social
    interests be forever excommunicate, outlawed.

    II

    In the country at large the property interests involved in the production
    and sale of alcoholic beverages are already excommunicated. The unreformed
    "best society" may still tolerate the presence of persons whose fortunes
    are derived from breweries or distilleries; but the great mass of the
    social-minded would deny them fire and water. In how many districts would
    a well organized political machine urge persons thus enriched as
    candidates for Congress, the bench or even the school board? In the
    prohibition territory excommunication of such property interests has been
    followed by outlawry. The saloon in Maine and Kansas exists by the same
    title as did Robin Hood: the inefficiency of the law. On the road to
    excommunication is private property in the wretched shacks that shelter
    the city's poor. Outlawry is not far distant. "These tenements must go."
    Will they go? Ask of the police, who pick over the wreckage upon the
    subsidence of a wave of reform. Many a rookery, officially abolished, will
    be found still tenanted, and yielding not one income, but two, one for the
    owner and another for the police. The property represented by enterprises
    paying low wages, working men for long hours or under unhealthful
    conditions, or employing children, is almost ripe for excommunication.
    Pillars of society and the church have already been seen tottering on
    account of revelations of working conditions in factories from which they
    receive dividends. Property "affected by a public use," that is,
    investments in the instrumentalities of public service, is becoming a
    compromising possession. We are already somewhat suspicious of the
    personal integrity and political honor of those who receive their incomes
    from railways or electric lighting plants; and the odor of gas stocks is
    unmistakable. Even the land, once the retreat of high birth and serene
    dignity, is beginning to exhale a miasma of corruption. "Enriched by
    unearned increment"–who wishes such an epitaph? A convention is to be
    held in a western city in this very year, to announce to the world that
    the delegates and their constituencies–all honest lovers of mankind–will
    refuse in future to recognize any private title to land or other natural
    resources. Holders of such property, by continuing to be such, will place
    themselves beyond the pale of human society, and will forfeit all claim to
    sympathy when the day dawns for the universal confiscation of land.

    III

    The existence of categories of property interests resting under a growing
    weight of social disapprobation, is giving rise to a series of problems in
    private ethics that seem almost to demand a rehabilitation of the art of
    casuistry. A very intelligent and conscientious lady of the writer's
    acquaintance became possessed, by inheritance, of a one-fourth interest in
    a Minneapolis building the ground floor of which is occupied by a saloon.
    Her first endeavor was to persuade her partners to secure a cancellation
    of the liquor dealer's lease. This they refused to do, on the ground that
    the building in question is, by location, eminently suited to its present
    use, but very ill suited to any other; and that, moreover, the lessee
    would immediately reopen his business on the opposite corner. To yield to
    their partner's desire would therefore result in a reduction of their own
    profits, but would advance the public welfare not one whit. Disheartened
    by her partners' obstinacy, my friend is seeking to dispose of her
    interest in the building. As she is willing to incur a heavy sacrifice in
    order to get rid of her complicity in what she considers an unholy
    business, the transfer will doubtless soon be made. Her soul will be
    lightened of the profits from property put to an anti-social use. But the
    property will still continue in such use, and profits from it will still
    accrue to someone with a soul to lose or to save.

    In her fascinating book, _Twenty Years at Hull House_, Miss Jane Addams
    tells of a visit to a western state where she had invested a sum of money
    in farm mortgages. "I was horrified," she says, "by the wretched
    conditions among the farmers, which had resulted from a long period of
    drought, and one forlorn picture was fairly burned into my mind…. The
    farmer's wife [was] a picture of despair, as she stood in the door of the
    bare, crude house, and the two children behind her, whom she vainly tried
    to keep out of sight, continually thrust forward their faces, almost
    covered by masses of coarse, sunburned hair, and their little bare feet so
    black, so hard, the great cracks so filled with dust, that they looked
    like flattened hoofs. The children could not be compared to anything so
    joyous as satyrs, although they appeared but half-human. It seemed to me
    quite impossible to receive interest from mortgages upon farms which might
    at any season be reduced to such conditions, and with great inconvenience
    to my agent and doubtless with hardship to the farmers, as speedily as
    possible I withdrew all my investment." And thereby made the supply of
    money for such farmers that much less and consequently that much dearer.
    This is quite a fair example of much current philanthropy.

    We may safely assume that, however much this action may have lightened
    Miss Addams's conscience, it did not lighten the burden of debt upon the
    farmer, or make the periodic interest payments less painful, and it
    certainly did put them to the trouble and contingent expenses of a new
    mortgage. The moral burden was shifted, to the ease of the philanthropist,
    and this seems to exhaust the sum of the good results of one well
    intentioned deed. Do they outweigh the bad ones?

    So, doubtless, there are among our friends persons who, upon proof that
    factories in which they have been interested pay starvation wages, have
    withdrawn their investments. And others who, stumbling upon a state
    legislature among the productive assets of a railway corporation, have
    sold their bonds and invested the proceeds elsewhere. It is a modern way
    of obeying the injunction, "Sell all thou hast and follow me." And not a
    very painful way, since the irreproachable investments pay almost, if not
    quite, as well as those that are suspect.

    It is not, however, impossible to conceive of a property owner driven from
    one position to another, in order to satisfy this new requirement of the
    social conscience, without ever finding peace. Miss Addams put the money
    withdrawn from those hideous farm mortgages into a flock of "innocent
    looking sheep." Alas, they were not so innocent as they seemed. "The sight
    of two hundred sheep with four rotting hoofs each was not reassuring to
    one whose conscience craved economic peace. A fortunate series of sales of
    mutton, wool and farm enabled the partners to end the enterprise without
    loss." Sales of mutton? Let us hope those eight hundred infected hoofs are
    well printed on the butcher's conscience.

    And the net result of all these moral strivings? The evil investments
    still continue to be evil, and still yield profits. Doubtless they rest,
    in the end, upon less sensitive consciences. Marvellous moral gain!

    IV

    We are bound to the wheel, say the sociological fatalists. All our efforts
    are of no avail; the Wheel revolves as it was destined. Not so. Our
    strivings for purity in investments, puny as may be their results in the
    individual instance, may compose a sum that is imposing in its
    effectiveness. How their influence may be exerted will best appear from an
    analogy.

    It is a settled conviction among Americans of Puritan antecedents, and
    among all other Americans, native born or alien, that have come under
    Puritan influence, that the dispensing of alcoholic beverages is a
    degrading function. This conviction has not, to be sure, notably impaired
    the performance of the function. But it has none the less produced a
    striking effect. It has set apart for the function in question those
    elements in the population that place the lowest valuation upon the esteem
    of the public, and that are, on the whole, least worthy of it. In
    consequence the American saloon is, by common consent, the very worst
    institution of its kind in the world. Such is the immediate result of good
    intentions working by the method of excommunication of a trade.

    This degradation of the personnel and the institution proceeds at an
    accelerated rate as public opinion grows more bitter. In the end the evil
    becomes so serious, so intimately associated with all other evils, social
    and political, that you hear men over their very cups rise to proclaim,
    with husky voices, "The saloon must go!" At this point the community is
    ripe for prohibition: accordingly, it would seem that the initial stages
    in the process, unpleasant as were their consequences, were not
    ill-advised, after all. But prohibition does not come without a political
    struggle, in which the enemy, selected for brazenness and schooled in
    corruption, employs methods that leave lasting scars upon the body
    politic. And even when vanquished, the enemy retreats into the morasses of
    "unenforcible laws," to conduct a guerilla warfare that knows no rules.
    Let us grant that the ultimate gain is worth all it costs: are we sure
    that we have taken the best possible means to achieve our ends?

    In the poorer quarters of most great American cities, there is much
    property that it is difficult for a man to hold without losing the respect
    of the enlightened. Old battered tenements, dingy and ill lighted
    tumbledown shacks, the despair of the city reformer. Let us say that the
    proximity of gas tanks or noisy railways or smoky factories consign such
    quarters to the habitation of the very poor. Quite possibly, then, the
    replacement of the existing buildings by better ones would represent a
    heavy financial loss. The increasing social disapprobation of property
    vested in such wretched forms leads to the gradual substitution of owners
    who hold the social approval in contempt, for those who manifest a certain
    degree of sensitiveness. The tenants certainly gain nothing from the
    change. What is more likely to happen, is a screwing up of rents, an
    increasing promptness of evictions. Public opinion will in the end be
    roused against the landlords; the more timid among them will sell their
    holdings to others not less ruthless, but bolder and more astute. Attempts
    at public regulation will be fought with infinitely greater
    resourcefulness than could possibly have been displayed by respectable
    owners. Perhaps the final outcome will be that more drastic regulations
    are adopted than would have been the case had the shifting in ownership
    not taken place. There would still remain the possibility of the evasion
    of the law, and it is not at all improbable that the progress in the
    technique of evasion would outstrip the progress in regulation, thus
    leaving the tenant with a balance of disadvantage from the process as a
    whole.

    The most illuminating instance of a business interest subjected first to
    excommunication–literally–and then to outlawry, is that of the usurer,
    or, in modern parlance, the loan shark. To the mediæval mind there was
    something distinctly immoral in an income from property devoted to the
    furnishing of personal loans. We need not stop to defend the mediæval
    position or to attack it; all that concerns us here is that an opportunity
    for profit–that is, a potential property interest–was outlawed. In
    consequence it became impossible for reputable citizens to engage in the
    business. Usury therefore came to be monopolized by aliens, exempt from
    the current ethical formulation, who were "protected," for a
    consideration, by the prince, just as dubious modern property interests
    may be protected by the political boss.

    Let us summarize the results of eight hundred years of experience in this
    method of dealing with the usurer's trade. The business shifted from the
    control of citizens to that of aliens; from the hands of those who were
    aliens merely in a narrow, national sense, to the hands of those who are
    alien to our common humanity. Such lawless, tricky, extortionate loan
    sharks as now infest our cities were probably not to be found at all in
    mediæval or early modern times. They are a product of a secular process of
    selection. Their ability to evade the laws directed against them is
    consummate. It is true that from time to time we do succeed in catching
    one and fining him, or even imprisoning him. For which risk the small
    borrower is forced to pay, at a usurer's rate.

    Social improvement through the excommunication of property interests is
    inevitably a disorderly process. Wherever it is in operation we are sure
    to find the successive stages indicated in the foregoing examples. First,
    a gradual substitution of the conscienceless property holder for the one
    responsive to public sentiment. Next, under the threat of hostile popular
    action, the timid and resourceless property owner gives way to the
    resourceful and the bold. The third stage in the process is a vigorous
    political movement towards drastic regulation or abolition, evoking a
    desperate attempt on the part of the interests threatened to protect
    themselves by political means–that is, by gross corruption; or, if the
    menaced interest is a vast one, dominating a defensible territory, by
    armed rebellion, as in our own Civil War. If the interest is finally
    overwhelmed politically, and placed completely under the ban of the law,
    it has been given ample time to develop an unscrupulousness of personnel
    and an art of corruption that long enable it to exist illegally, a lasting
    reproach to the constituted authorities.

    V

    Suppression of anti-social interests by the methods in vogue amounts to
    little more than their banishment to the underworld. And we can well
    imagine the joy with which the denizens of the underworld receive such new
    accessions to their numbers and power. For in the nature of the case, it
    is inevitable that all varieties of outcasts and outlaws should join
    forces. The religious schismatic makes common cause with the pariah; the
    political offender with the thief and robber. Such association of elements
    vastly increases the difficulty of repressing crime. The band of thieves
    and robbers in the cave of Adullam doubtless found their powers of preying
    vastly increased through the acquisition of such a leader as David. The
    problem of mediæval vagabondage was rendered well-nigh incapable of
    solution by the fact that any beggar's rags might conceal a holy but
    excommunicated friar.

    Let us once more review our experience with the usurer. As an outcast he
    offers his support to other outcasts, and is in turn supported by them.
    The pawnbroker and the pickpocket are closely allied: without the
    pawnshop, pocketpicking would offer but a precarious living; without the
    picking of pockets, many pawnshops would find it impossible to meet
    expenses. The salary loan shark often works hand in glove with the
    professional gambler; each procures victims for the other. The
    "hole-in-the-wall" or "blind tiger" provides a rendezvous for all the
    outcasts of society. "Boot-legging" is a common subsidiary occupation for
    the pander, the thief and the cracksman. Where it flourishes, it serves to
    bridge over many a period of slack trade. Franchises whose validity is
    subject to political attack, bring to the aid of the underworld some of
    the most powerful interests in the community. The police are almost
    helpless when confronted by a coalition of persons of wealth and
    respectability with professional politicians commanding a motley array of
    yeggs and thugs, pimps and card-sharpers.

    Let us suppose that the developing social conscience places under the ban
    receipt of private income from land and other natural resources, and that
    a powerful movement aiming at the confiscation of such resources is under
    way. It is superfluous to point out that the vast interests threatened
    would offer a desperate resistance. The warfare against an incomparably
    lesser interest, the liquor trade, has taxed all the resources of the
    modern democratic state–on the whole the most absolute political
    organization known. In no instance has the state come out of the struggle
    completely victorious; the proscribed interest is yielding ground, if at
    all, only very slowly. What, then, would be the outcome of a struggle
    against the vastly greater landed interest? Perhaps the state would be
    victorious in the end. But for generations the landed interest would
    survive, if not by title of common law, at least by title of common
    corruption. And in the course of the conflict, we can not doubt that
    political disorder would flourish as never before, and that under its
    shelter private vice and crime would develop almost unchecked.

    We should disabuse ourselves of the notion that the will of a mere
    majority is absolute in the state. The law is a reality only when the
    outlawed interests represent an insignificant minority. Arbitrarily to
    increase the outlawed interests is to undermine the very foundations of
    society.

    VI

    The trend of the foregoing discussion, it will be said, is reactionary in
    the extreme. There are, as all must admit, private interests that are
    prejudicial to the public interest. Are they to be left in possession of
    the privilege of trading upon the public disaster–entrenching themselves,
    rendering still more difficult the future task of the reformer? By no
    means. The writer opposes no criticism to the extinction of anti-social
    private interests; on the contrary, he would have the state proceed
    against them with far greater vigor than it has hitherto displayed. It is
    important, however, to be sure first that a private interest is
    anti-social. Then the question is merely one of method. It is the author's
    contention that the method of excommunication and outlawry is the very
    worst conceivable.

    We are wont to hold up to scorn the British method of compensating liquor
    sellers for licenses revoked. It is an expensive method. But let us weigh
    its corresponding advantages. The licensee does not find himself in a
    position in which he must choose between personal destitution and the
    public interest. He dares not employ methods of resistance that would
    subject him to the risk of forfeiting the right to compensation. He may
    resist by fair means, but if he is intelligent, he will keep his skirts
    clear of foul. If his establishment is closed, he is not left, a ruined
    and desperate man, to project methods for carrying on his trade illicitly.
    On the contrary, the act of compensation has placed in his hands funds in
    which he might be mulcted if convicted of violation of the law. And if
    natural perversity should drive him to illegal practices, he would not
    find himself an object of sympathy on the part of that considerable
    minority that resent injustice even to those whom they regard as
    evil-doers.

    There can be little doubt that by the adoption of the principle of
    adequate compensation, an American commonwealth could extinguish any
    property interest that majority opinion pronounces anti-social. We may
    have industries that menace the public health. Under existing conditions
    the interests involved exert themselves to the utmost to suppress
    information relative to the dangers of such industries. With the principle
    of compensation in operation, these very interests would be the foremost
    in exposing the evils in question. It is no hardship to sell your interest
    to the public. Does any one feel aggrieved when the public decides to
    appropriate his land to a public use? On the contrary, every possessor of
    a site at all suited for a public building or playground does everything
    in his power to display its advantages in the most favorable light.

    And with this we have admitted a disadvantage of the compensation
    principle–over-compensation. We do pay excessively for property rights
    extinguished in the public interest. But this is largely because the
    principle is employed with such relative infrequency that we have not as
    yet developed a technique of compensation. German cities have learned how
    to acquire property for public use without either plundering the private
    owner or excessively enriching him. The British application of the Small
    Holdings Acts has duly protected the interests of the large landholder,
    without making of him a vociferous champion of the Acts.

    Progressive public morality readers one private interest after another
    indefensible. Let the public extinguish such interests, by all means. But
    let the public be moral at its own expense.

    A revolting doctrine, it will be said. Because men have been permitted,
    through gross defect in the laws, to build up interests in dealing out
    poisons to the public, are they to be compensated, like the purveyors of
    wholesome products, when the public decrees that their destructive
    activities shall cease? Because a corrupt legislature once gave away
    valuable franchises, are we and our children, and our children's children,
    forever to pay tribute, in the shape of interest on compensation funds, to
    the heirs of the shameless grantees? Because the land of a country was
    parcelled out, in a lawless age, among the unworthy retainers of a
    predatory prince, must we forever pay rent on every loaf we eat–as we
    should do, in fact, even if we transformed great landed estates into
    privately held funds? Did we not abolish human slavery, without
    compensation, and is there any one to question the justice of the act?

    We did indeed extinguish slavery without compensation to the slave owners.
    But if no one had ever conceived of such a policy we should have been a
    richer nation and a happier one. We paid for the slaves, in blood and
    treasure, many times the sum that would have made every slave owner eager
    to part with his slaves. Such enrichment of the slave owner would have
    been an act of social injustice, it may be said. The saying would be open
    to grave doubt, but the doctrine here advanced runs, not in terms of
    justice, but in terms of social expediency.

    And expediency is commonly regarded as a cheap substitute for justice. It
    is wrongly so regarded. Social justice, as usually conceived, looks to the
    past for its validity. Its preoccupation is the correction of ancient
    wrongs. Social expediency looks to the future: its chief concern is the
    prevention of future wrongs. As a guide to political action, the
    superiority of the claims of social expediency is indisputable.

    VII

    In the foregoing argument it has been deliberately assumed that the
    interests to be extinguished are, for the most part, universally
    recognized as anti-social. Slavery, health-destroying adulteration, the
    maintenance of tenements that menace life and morals, these at least
    represent interests so abominable that all must agree upon the wisdom of
    extinguishing them. The only point in dispute must be one of method. It is
    the contention of the present writer that when even such interests have
    had time to become clothed with an appearance of regularity, the method of
    extinction should be through compensation. By its tolerance of such
    interests, the public has made itself an accomplice in the mischief to
    which they give rise, and accordingly has not even an equitable right to
    throw the whole responsibility upon the private persons concerned.

    Interests thus universally recognized to be evil are necessarily few. In
    the vast majority of cases the establishment of interests we now seek to
    proscribe took place in an epoch in which no evil was imputed to them. At
    first a small minority, usually regarded as fanatics, attack the interests
    in question. This minority increases, and in the end transforms itself
    into a majority. But long after majority opinion has become adverse, there
    remains a vigorous minority opinion defending the menaced interests. A
    hundred years ago the distilling of spirituous liquors was almost
    universally regarded as an entirely legitimate industry. The enemies of
    the industry were few and of no political consequence. Today in many
    communities the industry is utterly condemned by majority opinion. There
    is, however, no community in which a minority honestly defending the
    industry is absolutely wanting. Admitting that the majority opinion is
    right, it remains none the less true that adherents of the minority
    opinion would regard themselves as most grievously wronged if the majority
    proceeded to a destruction of their interests.

    Where moral issues alone are involved, we may perhaps accept the view that
    the well considered opinion of the majority is as near as may be to
    infallibility. But it is very rarely the case that the question of the
    legitimacy of a property interest can be reduced to a purely moral issue.
    Usually there are also at stake, technical and broad economic issues in
    which majority judgment is notoriously fallible. Thus we have at times had
    large minorities who believed that the bank as an institution is wholly
    evil, and ought to be abolished. This was the majority opinion in one
    period of the history of Texas, and in accordance with it, established
    banking interests were destroyed by law. It is only within the last
    fifteen years that the majority of the citizens of that commonwealth have
    admitted the error of the earlier view.

    In the course of the last twenty-five years, notable progress has been
    made in the art of preserving perishable foods through refrigeration.
    There are differences of opinion as to the effect upon the public health
    of food so preserved; and further differences as to the effect of the cold
    storage system upon the cost of living. On neither the physiological nor
    the economic questions involved is majority opinion worthy of special
    consideration. None the less, legislative measures directed against the
    storage interests have been seriously considered in a large number of
    states, and were it not for the difficulties inherent in the regulation of
    interstate commerce, we should doubtless see the practice of cold storage
    prohibited in some jurisdictions. Those whose property would thus be
    destroyed would accept their losses with much bitterness, in view of the
    fact that the weight of expert opinion holds their industry to be in the
    public interest.

    What still further exacerbates the feeling of injury on the part of those
    whose interests are proscribed, is the fact that the purity of motives of
    the persons most active in the campaign of proscription is not always
    clear. Not many years ago we had a thriving manufacture of artificial
    butter. The persons engaged in the industry claimed that their product was
    as wholesome as that produced according to the time-honored process, and
    that its cheapness promised an important advance in the adequate
    provisioning of the people. We destroyed the industry, very largely
    because of our strong bent toward conservatism in all matters pertaining
    to the table. But among the influences that were most active in taxing
    artificial butter out of existence, was the competing dairymen's interest.

    It is asserted by those who would shift the whole burden of taxation onto
    land that they are animated by the most unselfish motives, whereas their
    opponents are defending their selfish interests alone. Yet a common Single
    Tax appeal to the large manufacturer and the small house-owner takes the
    form of a computation demonstrating that those classes would gain more
    through the reduction in the burden on improvements than they would lose
    through increase in burden on the land. Let it be granted that personal
    advantage is not incompatible with purity of motives. The association of
    ideas does not, however, inspire confidence, especially in the breasts of
    those whose interests are threatened.

    Extinction of property interests without compensation necessarily makes
    our legislative bodies the battleground of conflicting interests. Honest
    motives are combined with crooked ones in the attack upon an interest;
    crooked and honest motives combine in its defense. Out of the disorder
    issues a legislative determination that may be in the public interest or
    may be prejudicial to it. And most likely the law is inadequately
    supported by machinery of enforcement: it is effective in controlling the
    scrupulous; to the unscrupulous it is mere paper. In many instances its
    net effect is only to increase the risks connected with the conduct of a
    business.

    When England prohibited importation of manufactures from France, the
    import trade continued none the less, under the form of smuggling. The
    risk of seizure was merely added to the risk of fire and flood. Just as
    one could insure against the latter risks, so the practice arose of
    insuring against seizure. At one time, at any rate, in the French ports
    were to be found brokers who would insure the evasion of a cargo of goods
    for a premium of fifteen per cent. At the safe distance of a century and a
    half, the absurd prohibition and its incompetent administration are
    equally comic. At the time, however, there was nothing comic in the
    contempt for law and order thus engendered, in the feeling of outrage on
    the part of those ruined by seizures, and in the alliance of respectable
    merchants with the thieves and footpads enlisted for the smuggling trade.

    VIII

    It is a common observation of present day social reformers that an
    excessive regard is displayed by our governmental organs for security of
    property, while security of non-property rights is neglected. And this
    would indeed be a serious indictment of the existing order if there were
    in fact a natural antithesis between the security of property and security
    of the person. There is, however, no such antithesis. In the course of
    history the establishment of security of property has, as a rule, preceded
    the establishment of personal security, and has provided the conditions in
    which personal security becomes possible. Adequate policing is essential
    to any form of security. Property can pay for policing; the person can
    not. This is a crude and materialistic interpretation of the facts, but it
    is essentially sound.

    How much personal security existed in England, five centuries and a half
    ago, when it was possible for Richard to carve his way through human flesh
    to the throne? The lowly, certainly, enjoyed no greater security than the
    high born. How much personal security exists in the late Macedonian
    provinces of the Turkish Empire, or in northern Mexico? It is safe to
    issue a challenge to all the world to produce an instance, contemporary or
    historical, of a country in which property is insecure and in which human
    life and human happiness are not still more insecure. On the other hand,
    it is difficult to produce an instance of a state in which security of
    property has long been established, in which there is not a progressive
    sensitiveness about the non-propertied rights of man. It is in the
    countries where the sacredness of private property is a fetich, that one
    finds recognition of a universal right to education, of a right to
    protection against violence and against epidemic disease, of a right to
    relief in destitution. These are perhaps meagre rights; but they represent
    an expanding category. The right to support in time of illness and in old
    age is making rapid progress. The development of such rights is not only
    not incompatible with security of property, but it is, in large measure, a
    corollary of property security. Personal rights shape themselves upon the
    analogy of property rights; they utilize the same channels of thought and
    habit. One of the most powerful arguments for "social insurance" is its
    very name. Insurance is recognized as an essential to the security of
    property; it is therefore easy to make out a case for the application of
    the principle to non-propertied claims.

    Some may claim that the security of property has now fulfilled its
    mission; that we can safely allow the principle to decay in order to
    concentrate our attention upon the task of establishing non-propertied
    rights. But let us remember that we are not removed from barbarism by the
    length of a universe. The crust of orderly civilization is deep under our
    feet: but not six hundred years deep. The primitive fires still smoke on
    our Mexican borders and in the Balkans. And blow holes open from time to
    time through our own seemingly solid crust–in Colorado, in West Virginia,
    in the Copper Country. It is evidently premature to affirm that the
    security of property has fulfilled its mission.

    IX

    The question at issue, is not, however, the rights of property against the
    rights of man–or more honestly–the rights of labor. The claims of labor
    upon the social income may advance at the expense of the claims of
    property. In the institutional struggle between the propertied and the
    propertyless, the sympathies of the writer are with the latter party. It
    is his hope and belief that an ever increasing share of the social income
    will assume the form of rewards for personal effort.

    But this is an altogether different matter from the crushing of one
    private property interest after another, in the name of the social welfare
    or the social morality. Such detailed attacks upon property interests are,
    in the end, to the injury of both social classes. Frequently they amount
    to little more than a large loss to one property interest, and a small
    gain to another. They increase the element of insecurity in all forms of
    property; for who shall say which form is immune from attack? Now it is
    the slum tenement, obvious corollary of our social inequalities; next it
    may be the marble mansion or gilded hotel, equally obvious corollaries of
    the same institutional situation. Now it is the storage of meat that is
    under attack; it may next be the storage of flour. The fact is, our mass
    of income yielding possessions is essentially an organic whole. The
    irreproachable incomes are not exactly what they would be if those subject
    to reproach did not exist. If some property incomes are dirty, all
    property incomes become turbid.

    The cleansing of property incomes, therefore, is a first obligation of the
    institution of property as a whole. The compensation principle throws the
    cost of the cleansing upon the whole mass, since, in the last analysis,
    any considerable burden of taxation will distribute itself over the mass.
    The principle is therefore consonant with justice. What is not less
    important, the principle, systematically developed, would go far toward
    freeing the legislature from the graceless function of arbitrating between
    selfish interests, and the administration from the necessity of putting
    down powerful interests outlawed by legislative act. It would give us a
    State working smoothly, and therefore an efficient instrument for social
    ends. Most important of all, it would promote that security of economic
    interests which is essential to social progress.

    A STUBBORN RELIC OF FEUDALISM

    There is a persistent question regarding the distribution of property
    which is of peculiar interest in the season of automobile tours and summer
    hotels. Most thinking people acknowledge a good deal of perplexity over
    this question, while on most parallel ones they are generally
    cock-sure–on whichever is the side of their personal interests. But in
    this question the bias of personal interest is not very large, and
    therefore it may be considered with more chance of agreement than can the
    larger questions of the same class which parade under various disguises.

    The little question is that of tipping. After we have squeezed out of it
    such antitoxic serum as we can, we will briefly indicate the application
    of it to larger questions.

    Tipping is plainly a survival of the feudal relation, long before the
    humbler men had risen from the condition of status to that of contract,
    when fixed pay in the ordinary sense was unknown, and where the relation
    between servant and master was one of ostensible voluntary service and
    voluntary support, was for life, and in its best aspect was a relation of
    mutual dependence and kindness. Then the spasmodic payment was, as tips
    are now, essential to the upper man's dignity, and very especially to the
    dignity of his visitor. This feudal relation survives in England today to
    such an extent that poor men refrain from visiting their rich relations
    because of the tips. In the great country-houses the tips are expected to
    be in gold, at least so I was told some years ago. And in England and out
    of it, Don Cesar's bestowal of his last shilling on the man who had served
    him, still thrills the audience, at least the tipped portion of it.

    Europe being on the whole less removed from feudal institutions than we
    are, tipping is not only more firmly established there, but more
    systematized. It is more nearly the rule that servants' places in hotels
    are paid for, and they are apt to be dependent entirely upon tips. The
    greater wealth of America, on the other hand, and the extravagance of the
    _nouveaux riches_, has led in some institutions to more extravagant
    tipping than is dreamed of in Europe, and consequently has scattered
    through the community a number of servants from Europe who, when here,
    receive with gratitude from a foreigner, a tip which they would scorn from
    an American.

    In the midst of general relations of contract–of agreed pay for agreed
    service, tipping is an anomaly and a constant puzzle.

    It would seem strange, if it were not true of the greater questions of the
    same kind, that in the chronic discussion of this one, so little
    attention, if any, has been paid to what may be the fundamental line of
    division between the two sides–namely, the distinction between ideal
    ethics and practical ethics.

    An illustration or two will help explain that distinction:

    First illustration: "Thou shalt not kill" which is ideal ethics in an
    ideal world of peace. Practical ethics in the real world are illustrated
    in Washington and Lee, who for having killed their thousands, are placed
    beside the saints!

    Second illustration: Obey the laws and tell the truth. This is ideal
    ethics, which our very legislatures do much to prevent being practical.
    For instance; they ignore the fact that in the present state of morality,
    taxes on personal property can be collected from virtually nobody but
    widows and orphans who have no one to evade the taxes for them. So the
    legislatures continue the attempt to tax personal property, and a judge on
    the bench says that a man who lies about his personal taxes shall not on
    that account be held an unreliable witness in other matters.

    Or to take an illustration less radical: it is not in legal testimony
    alone that ideal ethics require everybody to tell the truth, the whole
    truth, and nothing but the truth–that the world should have as much truth
    as possible; and if the world were perfectly kind, perfectly honest and
    perfectly wise (which last involves the first two), that ideal could be
    realized. For instance, in our imperfect world a man telling people when
    he did not like them, would be constantly giving needless pain and making
    needless enemies, whereas in an ideal world–made up of perfect people,
    there would be nobody to dislike, or, pardon the Hibernicism, if there
    were, the whole truth could be told without causing pain or enmity. Or
    again, in a world where there are dishonest people, a man telling
    everything about his schemes, would have them run away with by others,
    though in an ideal world, where there were no dishonest people, he could
    speak freely. In fact, the necessity of reticence in this connection does
    not even depend on the existence of dishonesty: for in a world where
    people have to look out for themselves, instead of everybody looking out
    for everybody else, a man exposing his plans might hurry the execution of
    competing plans on the part of perfectly honest people.

    Farther illustration may be sufficiently furnished by the topic in hand.

    In the case of most poor folks other than servants, what to do about it
    has lately been pretty distinctly settled: the religion of pauperization
    is pretty generally set aside: almsgiving, the authorities on ethics now
    generally hold, should be restricted to deserving cases–to people
    incapacitated by constitution or circumstance from taking proper care of
    themselves.

    Now is tipping almsgiving, and are servants among the deserving classes?

    How many people have asked themselves these simple questions, and how many
    who are educated up to habitually refusing alms unless the last of the
    questions is affirmatively answered, just as habitually tip servants?

    Is tipping almsgiving? Not in the same sense that alms are given without
    any show of anything in return: the servant does something for the tipper.
    Yes, but he is paid for it by his employer. True, but only sometimes: at
    other times he is only partly paid, depending for the rest on tips; and
    sometimes the tips are so valuable that the servant pays his alleged
    employer for the opportunity to get them. Yet I know one hotel in Germany,
    and probably there are others, there and elsewhere, where the menus and
    other stationery bear requests against tipping. But in that one hotel I
    know tipping to be as rife as in hotels generally: the customers are not
    educated up to the landlord's standard. And here we come to the
    fundamental remedy for all questionable practices–the education of the
    people beyond them. But this is simply the ideal condition in which ideal
    ethics could prevail. Meanwhile we must determine the practical ethics of
    the actual world.

    The servant's position is different from that of most other wage-earners,
    in that he is in direct contact with the person who is to benefit from his
    work. The man who butchers your meat or grinds your flour, you probably
    never see; but the man who brushes your clothes or waits on your table,
    holds to you a personal relation, and he can do his work so as merely to
    meet a necessity, or so as to rise beyond mere necessity into comfort or
    luxury. Outside of home servants, the necessity is all that, in the
    present state of human nature, his regular stipend is apt to provide; the
    comfort or the luxury, the feeling of personal interest, the atmosphere of
    promptness and cheerfulness and ease, is apt to respond only to the tip.
    Only in the ideal world will it be spontaneous. In the real world it must
    be paid for.

    And why should it not be–why is it not as legitimate to pay for having
    your wine well cooled or carefully tempered and decanted, as to pay for
    the wine itself? The objection apt to be first urged is that it degrades
    the servant. But does it? He is not an ideal man in an ideal world,
    already doing his best or paid to do his best. You are not degrading him
    from any such standard as that, into the lower one of requiring tips: you
    are simply taking him as he is. True, if he got no tips, he would not
    depend upon them; but without them he would not do all you want him to;
    before he will do that, he must be developed into a different man–he must
    become a creature of an ideal world. You may in the course of ages develop
    him into that, and as you do, he will work better and better, and tips may
    grow smaller and smaller, until he does his best spontaneously, and tips
    have dwindled to nothing. But to withdraw them now would simply make him
    sulky, and lead to his doing worse than now.

    Another objection urged against tips is that they put the rich tipper at
    an advantage over the poor one. But the rich man is at an advantage in
    nearly everything else, why not here? The idea of depriving him of his
    advantages, is rank communism, which destroys the stimulus to energy and
    ingenuity that, in the present state of human nature, is needed to keep
    the world moving. In an ideal state of human nature, the man with ability
    to create wealth may find stimulus enough, as some do to a considerable
    extent now, in the delight of distributing wealth for the general good;
    but we are considering what is practicable in the present state of human
    nature.

    Another aspect of the case, or at least a wider aspect, is the more
    sentimental one where the tip is prompted as reciprocation for spontaneous
    kindness.

    But in the service of private families, as distinct from service to the
    general public or to visitors it is notorious that constant tipping is
    ruinous. Occasional holidays and treats and presents at Christmas and on
    special occasions are useful, as promoting the general feeling of
    reciprocation. But from visitors the tip is generally essential to
    ensuring the due meed of respect. Yet we can reasonably imagine a time
    when it may not be; and even now, for the casual service of holding a
    horse or brushing off the dust, a hearty "thank you" is perhaps on the
    whole better than a tip.

    Considering the morality of the question all around–the practical ethics
    as well as the ideal, the underlying facts are that no man ought to be a
    servant in the servile sense, and indeed no man ought to be poor; and in
    an ideal world no man would be one or the other. Just how we are to get a
    world without servants or servile people, is perhaps a little more plain
    than how we are to get Mr. Bellamy's world without poor people, which,
    however, amounts to nearly the same thing. At least we will get a less
    servile world, as machinery and organization make service less and less
    personal. Bread has long been to a great extent made away from home; much
    of the washing is also done away in great laundries, and organizations
    have lately been started to call for men's outer clothes, and keep them
    cleaned, repaired and pressed. There is a noticeable rise, too, in the
    dignity of personal service: witness the college students at the summer
    hotels, and the self-respecting Jap in the private family. These
    influences are making for the ideal world in relation to service, and
    _when_ we get it, no man will take tips, and nobody will offer them.

    But in our stage of evolution, the tip, like the larger prizes, is part of
    the general stimulus to the best exertion and the best feeling, and is
    therefore legitimate; but it, like every other stimulus, should not be
    applied in excess, and the tendency should be to abolish it. The rich man
    often is led by good taste and good morals to restrain his expenditure in
    many directions, and there are few directions, if any, in which good taste
    and good morals more commend the happy medium than in tips. Excess in
    them, however, is not always prompted by good nature and generosity and
    reciprocation of spontaneous kindness, but often by desire for comfort,
    and even by ostentation. But all such promptings require regulation for
    the same reason that, it is now becoming generally recognized, the
    promptings of even charity itself require regulation.

    The head of one of the leading Fifth Avenue restaurants once said to the
    writer, substantially: "We don't like tips: they demoralize our men. But
    what can we do about it? We can't stop it, or even keep it within bounds.
    Our customers will give them, and people who have too much money or too
    little sense, give not only dollar bills or five dollar bills, but fifty
    dollar bills and even hundred dollar bills. We have tried to stave off
    customers who do such things: we believe that in the long run it would pay
    us to; but we can't."

    When all the promptings of liberality or selfishness or ostentation are
    well regulated, we will be in the ideal world. Until then, in the actual
    world, it is the part of wisdom to regulate ideal ethics by practical
    ethics–and tip, but tip temperately.

    * * * * *

    And now to apply our principles to a wider field.

    The ideal is that all men should have what they produce. The ideal is also
    that all men should have full shares of the good things of life. These two
    ideals inevitably combine into a third–that all men should produce full
    shares of the good things of life. But the plain fact is that they
    cannot–that no amount of opportunity or appliances will enable the
    average day laborer to produce what Mr. Edison or Mr. Hill or even the
    average deviser of work and guide of labor does. Then even ideal ethics
    cannot say in this actual world: Let both have the same. That would simply
    be Robin Hood ethics: rob the man who produces much, and give the plunder
    to the man who produces little. Hence comes the disguising of the schemes
    to do it, even so that they often deceive their own devisers. What then do
    practical ethics say? They can't say anything more than: Help the less
    capable to become capable, so that he may produce more. But that is at
    least as slow a process as raising the servant beyond the stage of tips.
    Meantime the socialists are unwilling to wait, and propose to rob the
    present owners of the means of production, and take the control of
    industry from the men who manage it now, and put it in the hands of the
    men who merely can influence votes. These men certainly are no less
    selfish and dishonest than the captains of industry, and are vastly less
    able to select the profitable fields of industry, and organize and
    economize industry; whatever product they might squeeze out would be
    vastly less than now, and it would stick to their own fingers no less than
    does what the politicians handle now. Dividing whatever might reach the
    people, without reference to those who produced it, could yield the
    average man no more than he gets now. That's very simple mathematics. One
    of the saddest sights of the day is the number of good people to whom
    these facts are not self-evident.

    In no state of human nature that any persons now living, or the grandchild
    of any person now living, will witness, could such conditions be
    permanent. Their temporary realization might be accomplished; but if it
    were, the able men would not be satisfied with either the low grade of
    civilization inevitable unless they worked, or with being robbed of the
    large share of production that must result from their work. The more
    intelligent of the rank and file, too, would rebel against the conditions
    inevitably lowering the general prosperity, and they would soon realize
    the difference in industrial leadership between "political generals" and
    natural generals. Insurrection would follow, and then anarchy, after which
    things would start again on their present basis, but some generations
    behind.

    But I for one do not expect these experiences, especially in America: for
    here probably enough men have already become property holders to make a
    sufficient balance of power for the preservation of property. If not, the
    first step toward ensuring civilization, is helping enough men to develop
    into property holders, and _continue_ property holders, which general
    experience declares that they will not unless they develop their property
    themselves.

    AN EXPERIMENT IN SYNDICALISM

    During the last twenty years New Zealand has tried many social and
    economic experiments; these experiments have been made by her own
    Legislature, and her own people; and as a rule they have been remarkably
    successful: during the last few months she has had the experience of a new
    one conducted by strangers, and made at her expense. Fortunately there is
    reason to believe that this one will be found to have resulted in benefit
    to New Zealand and its people, while it may prove of service to older and
    larger countries. It is probable that the most widely known of New
    Zealand's experiments is that which aimed at doing justice to employers
    and employees alike by the substitution for the Industrial strike of a
    Court of Arbitration, fairly constituted, on which both Workers and
    Employers were equally represented. This law has been branded by the
    supporters of the usual Strike policy with the name of "Compulsory
    Arbitration," the object being to discredit it in the eyes of the workers,
    as an infringement of their liberty. The title is unfair and misleading.
    Unlike most laws, it never has been of universal application either to
    Workers or Employers, but only to those among them that chose to form
    themselves into industrial Unions, and to register those Unions as subject
    to the provisions of the Statute. The purpose of the Statute was an appeal
    to the common sense of the people, by offering them an alternative method
    of settling disputes and securing that fair-play for both parties which
    experience had shown could seldom be secured by the strike. The law, which
    was first introduced in 1894, had gradually appealed both to workers and
    employers, as worth trying, and before the close of the last century it
    had rendered the country prosperous, and had attracted the attention of
    thoughtful people in many other parts of the world to the "Country Without
    Strikes." Efforts were made in several countries to introduce the
    principle of the New Zealand Statute, but with very little success, as it
    was generally opposed both by workers and employers:–the workers feeling
    confident they could obtain greater concessions by the forceful methods of
    the strike, and the employers suspecting that any Court of Arbitration
    would be likely to give the workers more than, without arbitration, they
    could compel the employers to surrender.

    In the mean time the statutory substitute for the strike continued to
    succeed in New Zealand. Nearly every class of town workers, and some in
    the country, had formed Unions, and registered them under the arbitration
    law. With a single trifling exception, that was speedily put an end to by
    the punishment of the Union with the alternative of heavy fine or
    imprisonment, the country was literally as well as nominally a country
    without a strike. And it was something more than that: its prosperity
    increased year by year, and its production of goods–agricultural,
    pastoral, and manufactured–increased at a pace unequalled elsewhere. Yet
    the prosperity was most apparent in its effect on the conditions of the
    workers: under the successive awards of the arbitration court, wages had
    steadily increased until they had reached a point as high as in similar
    trades in America, while the cost of living was very little more than half
    the rate in any town in the United States. To all intelligent observers
    these facts were evident, and could not be concealed from the workers in
    other countries, especially in Australia, as the nearest geographically to
    New Zealand and commercially the most closely connected.

    The effect, however, on the workers of Australia was not what might have
    been expected. Attempts had been made by some of the State Legislatures to
    introduce arbitration laws more or less like the New Zealand statute, but
    with very partial success. From the first these laws were opposed by the
    leaders of the Labor Unions, who naturally saw a menace to their influence
    in the fact that they became subject to punishment if they attempted to
    use their accustomed powers over their fellow unionists. The example of
    New Zealand was lauded in the Australian Legislatures and newspapers, and
    even in the courts, till at last a feeling of strong antagonism was
    developed among the more advanced class of socialistic Labor men, and it
    was decided by their leaders to undertake a campaign in the neighboring
    Dominion against the system of settling industrial questions by courts,
    and in favor of substituting the system of strikes, with their attendant
    power and profit to the Labor leaders. The first steps taken were sending
    men from Australia or England on lecturing tours through New Zealand, to
    create dissatisfaction with the Arbitration Courts by representing them as
    leaning to the side of the employers, and ignoring the claims of the
    workers. When this had gone on for about a year, workers of various
    classes were induced to cross from Australia, and join the Unions in New
    Zealand, for the purpose of influencing their fellow unionists to
    disloyalty towards the system under which they were registered. These men
    were generally competent workers and clever agitators, and many of them
    soon obtained prominence and official position in the Unions. As was
    natural, a good many of these new-comers were miners–either for coal or
    gold–and many of them joined the miners' union at the great gold mine
    known as the Waihi, from which upwards of thirty million dollars worth of
    gold had been dug, and which was still yielding between three and four
    million dollars a year. There were nearly a thousand miners employed
    there, and all of them were members of a Union that was duly registered
    under the Arbitration statute.

    There had been several questions in dispute between the miners and the
    owners, and these had been referred to the Arbitration Court some time
    before the arrival of the new Australian miners. The result, while it
    favored the Union in some respects, favored the Company in others, and
    this fact was used by the new-comers to convince the older hands that the
    Court had been unfair, and that they could secure much better terms for
    themselves if they would cease work, and so inflict immense loss by
    permitting the lower levels of the mine to become flooded. After a few
    months the Union decided to take advantage of the provision of the law
    which enabled any registered Union to withdraw its registration at six
    months' notice. When the time had expired, the Union repeated the demand
    which had been refused by the Court, and on the refusal of the Company to
    agree, a strike was at once declared, and the whole of the miners ceased
    work. This had the effect, within a very short time, of rendering all the
    deeper levels of the mine unworkable. Close to the mine was a prosperous
    little town occupied chiefly by the miners and their families, most of the
    houses being the property of the mining company, and the men continued to
    occupy the houses while the strike was in progress. Other miners were
    found who were ready to take their places, but the men in possession
    refused to move out, and threatened with violence any miners that should
    attempt to work the mine. The men who had been prepared to work, finding
    this to be the position, withdrew. As there was no actual violence shown,
    there seemed to be a difficulty in the way of any interference by the
    Government: so several months passed, during which the mine lay idle while
    the miners on strike continued to occupy the houses and pay the very
    moderate rents demanded from employees of the company. This they were able
    to do partly from their savings, partly from the sympathetic contributions
    from Australia, and partly by some of the miners having scattered over the
    country and got work on the farms, and throwing their earnings into the
    common fund.

    After repeated appeals by the mine-owners to the Government, an
    arrangement was made that the Company should employ miners willing to
    become members of a new Union registered under the Arbitration statute,
    and that the Government should send a police force sufficient to protect
    these in working the mine, and also to enforce the judgment of the local
    court in dispossessing the occupants of the houses belonging to the
    Company. An attempt was made by the strikers to defy this police force and
    prevent the new Union from working the mine; but when most of the new
    unionists had been sworn in as special constables, and a number of the
    militant strikers had been arrested, the others saw that they could not
    continue the struggle, and within a week or two abandoned the district,
    giving place to the members of the arbitration Union in both the mine and
    town.

    Thus the first strike organized by the "Federation of Labor" in New
    Zealand resulted in a failure, but the miners thus defeated and driven
    from the little town that had been their home, in many cases for a good
    many years, were naturally embittered by their failure, and became an
    element of mischief in other districts, and especially in the coal mines,
    to which they turned when they found it hard to obtain employment in any
    of the gold mines.

    The Australian Federation of Labor and its branch in New Zealand fully
    appreciated the fact that their first attempt to establish a system of
    Unionism opposed to the one recognized by the law, having proved a
    failure, it was necessary either to give up the attempt altogether or to
    make it more deliberately and on a much wider scale. The method they
    adopted was one that did credit to their foresight and determination. The
    Australian Federation is, and has always been, highly socialistic in its
    policy, and latterly its leaders have adopted and preached syndicalism, as
    promising to give the workers the control of society. New Zealand, alone
    among self-governing countries, having struck at the very root of their
    policy by trying to substitute a statute and a Court for the will of the
    associated workers, was a very tempting country for syndicalism. An island
    country which, owing to climate and soil, was specially suited for the
    production of all kinds of agricultural wealth beyond the needs of its own
    people, must depend on free access to the ports of other countries. This,
    it seemed plain, could be prevented by well managed syndicalism. It would
    be only necessary to organize the seamen who worked the vessels that kept
    the smaller harbors of such a country in touch with the larger ports at
    which the ocean going ships loaded and unloaded; and to organize also the
    stevedores at the larger ports. The bitterness of feeling that had
    followed the destruction of the Waihi Union, and the loss to its members
    not only of a good many months of good wages but of the homes they and
    their families had occupied for years, was a valuable asset in such a
    campaign. At first, of course, some of the working classes blamed the
    agents of "The Federation of Labor" who were responsible for the
    disastrous strike, but it was not difficult to turn attention from the
    past failure of a single strike, to the certain success that must attend a
    great syndical strike that would involve all the industries of the
    country. Most, indeed nearly all, of the disappointed Waihi strikers were
    ready to join with enthusiasm in carrying out the plans of The Federation,
    and removed to the places where they could be most effective in preparing
    the way for what they looked upon as a great revenge. Thus they either
    joined the old Unions at the principal ports, especially Auckland and
    Wellington, or formed new Unions, no longer registered under the
    Arbitration statute, but openly affiliated to The Federation of Labor,
    which had been established in New Zealand, but was really a branch of the
    Australian Federation. The four principal ports of New Zealand, indeed the
    only ports much frequented by the large export and import vessels, are
    Auckland, Wellington, Lyttleton, and Dunedin, the two first named being in
    the north island, and the other two in the south. Auckland is considerably
    the largest city in The Dominion, containing at least 25,000 more
    inhabitants than Wellington, which is not only the capital of the
    Dominion, but also the great distributing centre for the South island and
    the southern part of the North island, at the southern extremity of which
    it is situated. The remarkable situation of Auckland, on a very narrow
    isthmus about a hundred and eighty miles from the northern point of the
    country, is no doubt largely responsible for the growth of the city, which
    is the chief centre of the young manufactures of the Dominion, and the
    largest port of export for almost all the country produces, except wool
    and mutton, which are mainly raised in the South island. Thus it happens
    that Auckland and Wellington are at present the chief shipping ports of
    the Dominion, and it was to them that the Federation of Labor turned its
    chief attention when its leaders had definitely decided to undertake the
    campaign of syndicalism against the system of arbitration which had
    prevailed for sixteen years.

    There had already been formed Unions of Waterside Workers and Seamen at
    each of these ports; but they were in all cases registered under the
    arbitration law, and of course subject to its penalties against both
    officials and members in cases of any breach of the statute. The
    Federation's agents proceeded to collect the members of these unions who
    were in any way dissatisfied with the existing awards of the Arbitration
    Courts, and to form them into new Unions outside the statute. They had
    little difficulty in persuading the men that the new Unions would be free
    to act in many directions that were barred to the members of the old
    Unions. A good many of the men were thus persuaded to resign their
    membership in the existing Unions, and as they were very often the most
    active members, they gradually persuaded others to leave with them. There
    was nothing either in the law or custom of the ports to prevent unionists
    and non-unionists working together on the wharves or the coasting vessels;
    so within a comparatively short time the members of the new Federation
    Unions were more numerous than those that clung to the older ones. When
    this became the case, the officials of the new Unions approached the
    shipping companies with proposals for an agreement between them and the
    Federation Unions in some respects more favorable to the employers than
    the arbitration award under which the older Unions were working, and in
    this way gained a position which enabled them to undermine the old Unions,
    till they either died out for want of members or withdrew their
    registration, and at the end of their six months' notice merged their
    Unions in those of The Federation. The Federation's plans had been so
    carefully prepared that there was little or no suspicion on the part of
    the employers or of the public generally as to the true meaning of the
    movement. It was evident, of course, that it indicated a revolt against
    the arbitration law, but as the new unions appeared ready to give the
    employers rather better terms than the old ones, many reasons were found
    by employers for defending what began to be called the "Free Unions." In
    this way things had gone on at the shipping ports for about two years from
    the failure of the gold miners' strike at Waihi, before anything happened
    to open the eyes of the public to the real meaning of what The Federation
    of Labor had been doing. In that time the new Unions at each of the
    principal ports of the country had quietly obtained the entire control of
    the hands at waterside and local shipping, as well as of the Carters
    Unions. The time had arrived when the syndicalists believed themselves
    able to compel the public to submit to any demands they might see fit to
    make.

    The occasion finally arose, as might have been expected, at Wellington,
    where the Federation of Labor had established its head-quarters. There was
    no definite dispute between the employers and workers, but for a few weeks
    there had been an uneasy feeling in relation to the Waterside Workers who,
    it was said, were growing more lazy and slovenly in handling cargo on the
    wharves and piers. A meeting had been called by The Federation to discuss
    some grievances of the coal miners at Westport, from which most of the
    coal landed in Wellington is brought. The meeting was called for the noon
    dinner hour, and a number of the waterside workers engaged in discharging
    cargo from a steamer about to sail, at once went to the meeting, and did
    not return to work in the afternoon. The shipping company at once engaged
    other men to finish their work, and when the men came back some hours
    later, they found their places filled up. The new men belonged to the same
    Union, but the men dispossessed demanded that the new ones should be
    dismissed at once. When the company refused the demand, the men appealed
    to the Council of the Federation, who at once called on the Waterside
    Workers and Seamens Unions at Wellington to cease work. Within a few days
    the position looked so serious that the Premier invited both parties to a
    conference, at which he presided in person, in the hope of bringing about
    an agreement to refer the matters in dispute to an arbitrator to be
    mutually agreed upon. The officials of The Federation, however, said there
    was nothing to submit to an arbitrator: they had made a demand, and unless
    it was complied with by the shipping company and the Union of merchants at
    Wellington who were in league with the Company in victimizing the men who
    took part in the meeting in aid of the Coal-miners, the strike must go on.
    The Merchants and Shipping Company's Unions pointed out that what had been
    done was in direct opposition to the terms of the formal agreement signed
    less than a year before, and they refused to have anything more to do with
    the Federation on any terms. The conference thus ended in an open
    declaration of war. The time had evidently come for the Federation of
    Labor to make good the assertions so often made by its lecturers and
    agitators, of its power to force the rest of the community to submission.
    It would be difficult to imagine a more favorable position for carrying
    such a policy into effect: New Zealand, it must be borne in mind, is a
    country without an army. For some years past, it is true, a system of
    military training for all her young men between eighteen and twenty-five
    has been enforced by law, but except for training purposes, there is no
    military force in the Dominion, either of regulars or militia; and it is
    now forty-five years since the last company of British soldiers left its
    shores. Law has been maintained, and order enforced, by a police force
    under the control of the Government of the Dominion, and while the force
    is undoubtedly a good and trustworthy one, its numbers have never been
    large in proportion to the population. This year the entire force
    throughout the country is very little more than 850, which includes
    officers as well as men. It can hardly be wondered at that the officials
    of The Federation of Labor were convinced that, if they could arrange a
    general strike of the workers, the police force would be powerless to deal
    with it. On the failure of the attempt of the Premier to bring about a
    settlement between the parties by arbitration, the Federation proclaimed a
    general strike of all Unions affiliated to themselves throughout the
    country, and of all other Unions that were in sympathy with them in their
    policy of giving united Labor the control of society. The order to cease
    work was at once obeyed, as a matter of course, by all the Federation
    Unions, which practically meant all the workers engaged on vessels
    registered in the Dominion and trading on the coast, all workers on
    wharves and piers, carters in the cities, and coal miners throughout the
    country. The appeal for sympathetic assistance from Unions unconnected
    with the Federation was largely successful in the chief centres, though it
    was, of course, a direct defiance of the arbitration law under which they
    were registered. It has since been discovered that in nearly every case it
    was brought about by the unprincipled scheming of the secretaries,
    assisted by a few of the officials, who called meetings, of which notice
    was given only to a selected minority, and at which the question of
    joining a sympathetic strike was settled by a large majority of those
    present, but in fact in many cases a small minority of the whole
    membership. The sympathetic strike of Arbitration Unions was mainly
    confined to the cities, and Auckland, as the largest city, was the most
    affected by it. In Auckland the members of practically every Union ceased
    work, somewhere about ten thousand persons going on strike simultaneously.

    The result during the first days of the strike seemed likely to confirm
    the expectations of the Federation orators. Industry was practically dead.
    At every port vessels lay at anchor, having been withdrawn from the
    wharves before they were deserted by their crews, and the wharves were in
    the possession of the Waterside strikers. The streets of the cities were
    empty, and a large proportion of the stores were closed, partly owing to
    want of business, and partly from fear of violence in case they kept open.
    These first few days in both New Zealand and Australia were days of
    triumph for the Federation leaders but the triumph was a short-lived one.
    The Government of the Dominion did not interfere, indeed, but the public,
    through their municipal authorities, did. The people of New Zealand have
    throughout their history been accustomed to manage their own affairs, and
    within four days of the declaration of war by the syndical Federation,
    steps were taken to meet the emergency. At Auckland and Wellington it had
    been evident from the first that the small police force available could
    not safely attempt to cope with the main body of strikers, or do more than
    prevent acts of aggressive violence to the citizens and their property.
    The local authorities, however, had confidence in the general public, and
    at Auckland, and afterwards at Wellington, the Mayor of the city appealed
    to the public to come forward as volunteers to maintain law and order, by
    acting as Special Constables. In both cities the appeal was responded to
    readily, nearly two thousand young men coming forward at Auckland in
    twenty-four hours, and upwards of a thousand at Wellington. These were at
    once sworn in as special constables, and armed with serviceable batons,
    while all the fire-arms and ammunition for sale in the city was taken
    charge of and withdrawn from sale by the municipal authorities. In this
    way the maintenance of order was fairly provided for, and the temporary
    closing of all licensed hotels by order of the city magistrates removed
    the danger of riot as the result of intemperance.

    There had been some rioting in Wellington, though with little serious
    injury, but there was nothing that could be called a riot in Auckland. The
    Federation Unions waited, under the impression that time was on their
    side, owing to the impossibility of doing anything or getting anything
    done without the help of the associated workers. This had been the basis
    of their scheme, but like all such schemes it failed to take into account
    the instinct of self-preservation on the part of the people outside the
    Unions. As long as the strike leaders could point to the fleet of vessels
    lying idle in the harbor, the mills silent, and the street railroads
    without a moving car, and almost deserted by carts, it was easy for them
    to persuade their followers that complete victory was only a matter of
    days, or at most of weeks; they had not remembered that there were others
    besides themselves and their fellow townsmen interested in the question of
    a paralyzed industry. The trade that has been making the people of New
    Zealand increasingly rich during the last twenty years has been mainly
    derived from the land. Small holdings and close settlement have been the
    rule, and the rate of production has been increasingly rapid. The
    exports–mainly the produce of the land–have grown in proportions quite
    unknown in any other country, and the farmers knew that the prosperity of
    the country, and most directly of all the workers on the land, depended on
    the freedom and facilities for shipment of their ports. It was the workers
    on the land, accordingly, that came to the rescue, and solved the
    industrial problem. An offer was made by the President of The Farmers'
    Cooperative Union to bring a sufficient number of the members into the
    cities to work the shipping and to prevent any interruption of the work by
    the men on strike. The offer was at once accepted by the municipal
    authorities at Auckland and Wellington, and within two days fully eighteen
    hundred mounted farmers rode into Auckland, and nearly a thousand into
    Wellington, all prepared to carry on the work and protect the workers.
    Their arrival practically settled the question. New Waterside Unions were
    formed at every port, and registered under the provisions of the
    Arbitration Statute; such of the country workers as were able to do so,
    enrolled themselves as members of the new Unions; the wharves and water
    fronts were taken possession of and guarded by the special constables
    enlisted in the cities, while the streets were patrolled by parties of the
    mounted volunteers. Within twenty-four hours of their arrival, some of the
    vessels in harbor had been brought to the wharves, and the work of
    unloading them was begun.

    At first there were many threats of violent opposition on the part of the
    strikers, and crowds assembled in the principal streets and in the
    neighborhood of the wharves; but these were dispersed before they became
    dangerous, by the mounted constables, and a proclamation having been
    issued by the mayor calling attention to the fact that collections of
    people that obstructed traffic in the streets were contrary to law, the
    police and mounted constables cleared the streets, and forcibly arrested
    any persons who attempted opposition. Within two or three days, at each of
    the principal cities, new Unions of seamen and of carters had been formed
    and registered under the arbitration law, and those members of the old
    Federation Unions who were not enthusiastic, and began to see that the
    assurances of success were not likely to be realized, began to resign and
    apply for admission to the new Unions. After about two weeks the Council
    of The Federation of Labor, recognizing the failure of the sympathetic
    strike, invited the Unions that were not connected with them to declare
    the strike at an end, and tried by confining the strike to their own
    members, to maintain a solid front, which, with the help of the Australian
    Federation both in money for the strikers and in refusing to handle any
    goods either from or for New Zealand, they still hoped would carry them to
    at least a compromise, if not to the victory they had expected. The hopes
    of the Federation of Labor were not realized. Within a week or two a large
    proportion of the members of their own Unions, seeing their places filled,
    and their work being done, not by free labor, which they might hope to
    deal with, but by new Unions, whose members would be entitled, under the
    arbitration law, to preference and many other privileges, began to desert
    and to seek admission to the Arbitration Unions that had taken their
    place. For a time this was fiercely denied by the Federation officials,
    but as the days went on, and business of every kind was resumed in the
    cities, the groups of strikers at street corners and around the Federation
    head-quarters dwindled away; the hotels were reopened, the shops and
    stores were busy, the mills were at work, and even the coastal steamers
    were manned and running, and the federationists were forced to admit that
    they were hopelessly defeated. For a time they still hoped that the
    Australian Boycott might save them from absolute disaster, and the Labor
    Ministry of New South Wales tried to help the Federation by making an
    appeal to the New Zealand Government to arrange an arbitration to settle
    the dispute between The Wellington Waterside Workers and the merchants and
    shipping companies. The absolute refusal of the New Zealand Government to
    recognize The Federation of Labor, or to interfere with the new Unions
    under the Arbitration Act that had taken their place, finally settled the
    question, and completed the defeat of the strikers. The officials of the
    Federation declared the strike at an end, and the Australian Federation
    announced that the boycott was also at an end.

    * * * * *

    At first sight it may seem that, after all, the experiment in syndicalism
    was on a small scale, and that its lesson can hardly be of great value to
    a country like America. A little consideration may correct such a
    misapprehension. New Zealand was deliberately selected by the Syndicalists
    as a test case, for two reasons. In the first place it was the only
    country that had for years adopted a policy of justice according to law
    for both workers and employers, and from the syndicalist's point of view
    it was therefore the only country that seriously attacked their own policy
    by showing that it was unnecessary. In the second place New Zealand was
    the only country with a population of British origin that could be dealt
    with practically by itself. With the aid of an Australian boycott it
    seemed as if her people must be helpless in the hands of the Federation.
    The result proved to be not only the defeat of the principle of lawless
    syndicalism, but the destruction of the industrial association that
    represented it in the country. No compromise was accepted, and except it
    may be in name, no Union attached to the Federation of Labor remains at
    work. The question, of course, suggests itself: What was the reason? Minor
    reasons may be found, no doubt, to account for failure where success was
    so confidently expected; but there can be little doubt that the real cause
    is the policy pursued by the Legislature and people of New Zealand for the
    last twenty years. Syndicalism, like all plans for the over turn, or
    reform, as their advocates would perhaps prefer to call it, of existing
    institutions, depends for success on the existence of wrongs by which part
    of the people is impoverished, while another, and very small part, has
    more than enough. The workers of our own race, at any rate, have enough
    common-sense to understand, at least when they are not hysterically
    excited, that imaginary wrongs are not a sufficient reason for great
    sacrifices. New Zealand's legislation has not created an ideal society, it
    is true; but for twenty years it has proceeded step by step in the
    direction of righting the wrongs of the past, and giving opportunity to
    that part of its people that needed it most, on the single condition that
    they would use it, and respect the rights of others. To such a people,
    increasing steadily, year by year, in all that makes for well-being, the
    wild denunciations, and if possible wilder promises, of paid agitators can
    have little attraction. It may be possible by careful generalship to stir
    a small section of such a people to the hysterical excitement of an
    industrial war, but the mass of the people would be certain to resent it,
    and the movement will be doomed to a speedy collapse.

    Other countries have been less enlightened and less fortunate than New
    Zealand in their legislation, and perhaps still less fortunate in the
    administration of the laws passed for the betterment of the masses of
    their people. They have done little to convince the great majority that
    they are aware of the wrongs that have been done that majority in the
    supposed interest of the small class of the over rich. They have not
    provided opportunity for those who hitherto have had none, nor have they
    even provided a reasonable alternative for industrial warfare. Had they
    done these things in the past, or were they even to begin honestly to
    provide for them in the future, they might confidently expect that the
    reign of industrial warfare, which exasperates their people, and retards
    the prosperity of their nation, would be as easily and effectually
    suppressed as the experiment of the Syndicalists has just been in New
    Zealand.

    LABOR: "TRUE DEMAND" AND IMMIGRANT SUPPLY

    A RESTATEMENT OF THE ECONOMIC ASPECTS OF IMMIGRATION POLICY

    Recent historians and economists have been showing that it was anything
    but pure and unadulterated sense of brotherhood that prompted many of our
    forefathers' fine speeches about opening the doors of America to the
    down-trodden and oppressed of Europe. Emerson, fifty years ago, in his
    essay on _Fate_ noted the current exploitation of the immigrant: "The
    German and Irish millions, like the Negro, have a great deal of guano in
    their destiny. They are ferried over the Atlantic, and carted over
    America, to ditch and to drudge, to make corn cheap, and then to lie down
    prematurely to make a spot of green grass on the prairie." Indeed it would
    not be hard to show that there was always a real or potential social
    surplus back of our national hospitality to the alien.

    The process began long before our great nineteenth century era of
    industrial expansion. Colonial policies with regard to the immigrant
    varied according to latitude and longitude. Most of the New England
    colonies viewed the foreigner with distrust as a menace to Puritan
    theocracy. New York, Pennsylvania, and some of the Southern colonies were
    much more hospitable, for economic reasons. That this hospitality
    sometimes resembled that of the spider to the fly is evident from
    observations of contemporary writers. That it included whites as well as
    negroes in its ambiguous welcome is equally evident.

    John Woolman writes in his _Journal_ (1741-2): "In a few months after I
    came here my master bought several Scotchmen as servants, from on board a
    vessel, and brought them to Mount Holly to sell." Isaac Weld, traveling in
    the United States in the last decade of the eighteenth century, noted
    methods of securing aliens in the town of York, Pennsylvania: "The
    inhabitants of this town as well as those of Lancaster and the adjoining
    country consist principally of Dutch and German immigrants and their
    descendants. Great numbers of these people emigrate to America every year
    and the importation of them forms a very considerable branch of commerce.
    They are for the most part brought from the Hanse towns and Rotterdam. The
    vessels sail thither from America laden with different kinds of produce
    and the masters of them on arriving there entice as many of these people
    on board as they can persuade to leave their native country, without
    demanding any money for their passages. When the vessel arrives in America
    an advertisement is put into the paper mentioning the different kinds of
    people on board whether smiths, tailors, carpenters, laborers, or the like
    and the people that are in want of such men flock down to the vessel.
    These poor Germans are then sold to the highest bidder and the captain of
    the vessel or the ship holder puts the money into his pocket."

    These may be, it is true, extreme cases of the economic motive for
    immigration. But they are quite in line with eighteenth century
    Mercantilist economic philosophy. Josiah Tucker, for example, in his
    _Essay on Trade_, 1753, urges the encouragement of immigration from
    France, and cites the value of Huguenot refugees. "Great was the outcry
    against them at their first coming. Poor England would be ruined!
    Foreigners encouraged! And our own people starving! This was the popular
    cry of the times. But the looms in Spittle-Fields, and the shops on
    Ludgate-Hill have at last sufficiently taught us another lesson … these
    _Hugonots_ have … partly got, and partly saved, in the space of fifty
    years, a balance in our favour of, at least, fifty millions sterling….
    And as England and France are rivals to each other, and competitors in
    almost all branches of commerce, every single manufacturer so coming over,
    would be our gain, and a double loss to France."

    The obverse side of the case appears in British hindrances to the free
    emigration of artisans during the eighteenth and early nineteenth
    centuries. Laws forbade any British subject who had been employed in the
    manufacture of wool, cotton, iron, brass, steel, or any other metal, of
    clocks, watches, etc., or who might come under the general denomination of
    artificer or manufacturer, to leave his own country for the purpose of
    residing in a foreign country out of the dominion of His Britannic
    Majesty. Recall the difficulty early American manufacturers encountered in
    introducing new English improvements in cotton manufacture; a virtual
    embargo was laid upon the migration of either men or machinery. Recall,
    too, an expression of American resentment in our Declaration of
    Independence at this English attitude: "He has endeavored to prevent the
    population of these states; for that purpose, obstructing the laws for
    naturalization of foreigners, refusing to pass others to encourage
    migration hither, and raising the conditions of new appropriations of
    lands."

    On the whole, the economic motive seems to have been uppermost in the
    minds of both those who fostered and those who opposed foreign immigration
    into the United States, up to, say, 1870. Likewise in perhaps more than
    ninety-nine of every hundred cases the economic motive holds in the mind
    of the present day immigrant, or his protagonist. Escape from political
    tyranny or religious persecution, at least since the revolutionary period
    of 1848, has operated only as a secondary motive. The industrial impulse
    is all the more striking in the so-called "new immigration" from the
    Mediterranean and South-Eastern Europe. The temporary migrant laborer, the
    "bird of passage," roams about seeking his fortunes in much the same
    spirit that certain Middle Age Knights or Crusades camp followers sought
    theirs. This is in no way to his discredit. It is simply a fact that we
    are to reckon with when called upon to work out a satisfactory immigration
    policy. At least its recognition would eliminate a good deal of wordy
    sentimentality from discussions of the immigration problem.

    Professor Fairchild discovered that three things attract the Greek
    immigrant. First and foremost, financial opportunities. Second, corollary
    to the first, citizenship papers which will enable him to return to
    Turkey, there to carry on business under the greater protection which such
    citizenship confers. There is a hint here to the effect that mere
    naturalization does not mean assimilation and permanent acceptance of the
    status and responsibilities of American citizenship. Third, enjoyment of
    certain more or less factitious "comforts of civilization."

    But the Greeks are by no means untypical. The conclusion of the
    Immigration Commission as to the causes of the new immigration is that
    while "social conditions affect the situation in some countries, the
    present immigration from Europe to the United States is in the largest
    measure due to economic causes. It should be stated, however, that
    emigration from Europe is not now an absolute economic necessity, and as a
    rule those who emigrate to the United States are impelled by a desire for
    betterment rather than by the necessity of escaping intolerable
    conditions. This fact should largely modify the natural incentive to treat
    the immigration movement from the standpoint of sentiment, and permit its
    consideration primarily as an economic problem. In other words, the
    economic and social welfare of the United States should now ordinarily be
    the determining factor in the immigration policy of the Government."

    This delimitation of the immigration problem to its economic aspects led
    the Immigration Commission to recommend a somewhat restrictionist policy.
    That they were not without warrant in so delimiting it is evident from the
    utterances of such ardent opponents of restriction as Dr. Peter Roberts
    and Max J. Kohler. The latter, writing in the _American Economic Review_
    (March, 1912) said: "In fact, the immigrant laborer is indispensable to
    our economic progress today, and we can rely upon no one else to build our
    houses, railroads and subways, and mine our ores for us." Dr. Roberts'
    plea is almost identical.

    What a glaring misconception of the whole economic and social problem is
    here involved will appear if we add a clause or two to Mr. Kohler's
    sentence. He should have said: "We can rely upon no one else to build our
    houses, railroads and subways, and mine our ores for us _at $455 a year;
    for workers of native birth but of foreign fathers would cost us $566, and
    native born White Americans $666 a year_." (See Abstracts of Rep. of
    Immigr. Comm. vol. i., pp. 405-8.) These are the facts. This is the social
    situation as it should be stated if a candid discussion of the problem is
    sought.

    Now what are the economic arguments for restricting somewhat the tide of
    immigration? Several studies of standards of living among American
    workingmen within the past ten years have shown that a large proportion of
    American wage earners fall below a minimum efficiency standard. Studies of
    American wages indicate that only a little over ten per cent of American
    wage earners receive enough to maintain an average family in full social
    efficiency. The average daily wage for the year ranges from $1.50 to $2.
    One-half of all American wage earners get less than $600 a year;
    three-quarters less than $750; only one-tenth more than $1,000.

    Take in connection with these wage figures the statistics for
    unemployment. The proportion of idleness to work ranges from one-third in
    mining industries to one-fifth in other industries. In Massachusetts,
    1908, manufacturers were unemployed twelve per cent of the working time.
    Professor Streightoff estimated three years ago that the average annual
    loss in this country through unemployment is 1,000,000 years of working
    time. Perhaps one-tenth of working time might be taken as a very
    conservative general average loss. But the worst feature of the whole
    problem is that, in certain industries at least, the tendency to seasonal
    unemployment is increasing. Ex-Commissioner Neill in his report on the
    Lawrence strike said: "… it is a fact that the tendency in many lines of
    industry, including textiles, is to become more and more seasonal and to
    build to meet maximum demands and competitive trade conditions more
    effectively. This necessarily brings it about that a large number of
    employés are required for the industry during its period of maximum
    activity who are accordingly of necessity left idle during the period of
    slackness." (Senate Document 870, 62d Cong., 2d sess., 1912.)

    If we recall still further that the casual laborer, who suffers most from
    seasonal unemployment, is the chief stumbling block in the way to a
    solution of the problem of poverty; that he furnishes the human power in
    "sweated trades:" that immigrants form the majority of unskilled and
    sweated laborers; if we remember that there is not a shred of evidence
    (except the well-meant enthusiasm of the protagonists of the immigrant) to
    show that immigration has "forced-up" the American laborer and his
    standard of living, instead of displacing him downward; if we remember
    that probably 10,000,000 of our people are in poverty, and that though the
    immigrant may not seek charity in any larger proportions than the poor of
    native stock, yet he does contribute heavily to our burden of relief for
    dependents and defectives: we are justified in assuming that an analysis
    of the causes of poverty confirms the evidence from studies of wages and
    standards of living as to the depressing effect of the new immigration, in
    particular, upon working conditions for the American laborer.

    Consider, too, the question of "social surplus." Several American
    economists, among them Professors Hollander, Patten and Devine, agree that
    we are creating annually in the United States a substantial social
    surplus. But it is evident from the figures of wages and standards of
    living quoted above that the American laborer is not participating as he
    might expect to participate in this economic advantage. Three factors
    conspire against him. First, we have yet no adequate machinery for
    determining exactly what the surplus is, or how to distribute it
    equitably. Mr. Babson with his "composite statistical charts" has made a
    beginning in the mathematical determination of prosperity; but it is only
    a beginning. Second, organized labor is not yet sufficiently organized nor
    sufficiently self-conscious to perceive and demand its opportunity for a
    larger share. The significant point here is that recent immigration has
    hampered and hindered the development of labor organizations, and thus
    indirectly held back the normal tendency of wages to rise. Third,
    inadequate education, particularly economic and social education. The
    adult illiterate constitutes a tremendous educational problem. Over 35 per
    cent of the "new immigration" of 1913 was illiterate, and this new
    immigration included over two-thirds of the total. Ignorance prevents the
    laborer from demanding the very education that would give him a better
    place in the economic system; it hinders the play of intelligent
    self-interest; and it actually prevents effective labor-organization,
    which is one of the surest means of labor-education. Jenks and Lauck,
    after experience with the Immigration Commission, concluded that "the fact
    that recent immigrants are usually of non-English speaking races, and
    their high degree of illiteracy, have made their absorption by the labor
    organizations very slow and expensive. In many cases, too, the conscious
    policy of the employers of mixing the races in different departments and
    divisions of labor, in order, by a diversity of tongues, to prevent
    concerted action on the part of employés, has made unionization of the
    immigrant almost impossible."

    For these reasons, and others, we are driven to the conclusion that future
    policies of immigration must be based on sound principles of social
    welfare and social economy, and not upon the economic advantage of certain
    special industries. Whether we want the brawn of the immigrant must be
    determined by what it will contribute to the general social surplus, and
    not by what it adds to A's railroads or B's iron mines.

    We are told that the three classes of our population demanding
    unrestricted immigration are large employers of unskilled labor,
    transportation companies, and revolutionary anarchists. Since this is by
    definition an economic and not a philosophical question, we may neglect
    the third class. To the other two classes should be directed certain brief
    tests of economic good faith. Take at its face value their claim that
    European brawn by the ship-load is indispensable to American industry. It
    is becoming an accepted maxim that industry should bear its own charges,
    should pay its own way. American industry has long fought the
    contract-labor exclusion feature in current immigration law. Suppose we
    frankly admit that it is much better for the immigrant to come over here
    to a definite job than to wander about for weeks after he arrives, a prey
    to immigrant banks, fake employment agents, and other sharks. Suppose,
    accordingly, we repeal the laws against contract-labor. Let the employer
    contract for as many foreign laborers as he likes or says he needs. But
    make the contractor liable for support and deportation costs if the
    laborers become public charges. Also require him to assume the cost of
    unemployment insurance. Exact a bond for the faithful performance of these
    terms, guaranteed in somewhat the same way that National Banks are
    safeguarded. Immigration authorities now commonly require a bond from the
    relatives of admitted aliens who seem likely to become public charges, but
    who are allowed to enter with the benefit of the doubt. Customs and
    revenue rules admit dutiable goods in bond. Hence the principle of the
    bond is perfectly familiar, and its application to contract-immigrants
    would be in no sense an untried or dangerous experiment. It would
    establish no new precedent: for precedents, and successful ones, are
    already established, accepted and approved. It would be understood that
    all admissions of aliens can be only provisional, with no time limit on
    deportation. It would be understood further–and the plan would work
    automatically if the contractor were made such a deeply interested
    party–that intending immigrants must be rigidly inspected, that they be
    required to produce consular certificates of clean police record, freedom
    from chronic disease, insanity, etc.

    The result of such a scheme would probably cut away entirely
    contract-labor; for it would not longer pay. But this does not mean
    barring the gate to all foreign labor. As an aid to the employer and to
    our own native workingman, we must, sooner or later, and the sooner the
    better, establish a chain of labor bureaus throughout the Union. The
    system must be placed under Federal direction, largely because the
    Department of Labor would be charged, _ex officio_, with ascertaining the
    "true demand" for immigrant labor, and it could only accomplish this end
    effectively through such an employment clearing system. This true demand
    would, of course, be based not only upon mere numerical excess of calls
    for labor over demands for jobs, but would also take into account the
    nature of the work, working conditions, and above all the prevailing level
    of wages. According to this true demand the Department would adjust a
    sliding scale of admissions of immigrant laborers.

    Much might be said in favor of an absolute embargo upon all immigration
    until such a body as the Industrial Relations Commission has time to make
    an authoritative economic survey of the whole country, or until the
    Unemployment Research Commission recently called for by Miss Kellor could
    make the three years' study contemplated by her as the only way out of the
    unemployment morass. Twenty years ago men of the type of General Walker
    frankly urged that the immigration gates be closed for a flat period of
    ten years or so. But the sliding scale plan contemplates no such radical
    step. Indeed it is radical in no sense whatever. The proposed immigration
    act now before Congress (The Burnett Bill, H.R. 6060) paves the way for
    it, and provides a working principle, which apparently is accepted on all
    sides. Section 3 includes this clause: "That skilled labor, if otherwise
    admissible, may be imported if labor of like kind unemployed can not be
    found in this country, and the question of the necessity of importing such
    skilled labor in any particular instance may be determined by the
    Secretary of Labor…." A really workable test for immigration, superior
    by far to the literacy test or any other so far suggested, might easily be
    developed by simply enlarging the scope of this clause, making it include
    unskilled as well as skilled labor. No machinery other than that
    contemplated by the present act would be required.

    The immigration problem can never be satisfactorily handled until we fix
    upon some such means of determining just what the economic need is. There
    is no danger of hindering legitimate industrial expansion in times of
    sudden business prosperity: for the transportation companies may be safely
    trusted to supply in three or four weeks aliens enough to fill all the
    gaps in the industrial army. Neither would injustice be done to the
    immigrant himself. On the contrary, he would be assured of a job and
    respectful consideration when he arrived. The "dago" or the "bohunk" would
    acquire a new dignity and a more enviable status than he now occupies. The
    selective process thus involved would much improve the quality of the
    immigrant admitted, and would incidentally render assimilation of the
    foreigner all the easier.

    The precise details of selection, and the machinery, are mere matters of
    detail. But the consular service, as long ago suggested by Catlin,
    Schuyler and others, seems to offer the proper base of operations. We have
    already recommended charging consuls with viséing certificates from
    police, medical, and poor-relief authorities. We should further require
    that declarations of intention to migrate be published (somewhat as
    marriage banns are published) at local administrative centers
    (arrondissement, Bezirk, etc.) and at United States consular offices; the
    consular declaration should be obligatory; perhaps the other might be
    optional, though in all probability foreign governments would coöperate in
    demanding it. These validated declarations of intention should be filed in
    the consular offices. When notice comes from the United States Department
    of Labor that so many laborers will be admitted from such and such
    district, the declarations are to be taken up in the order of their
    filing, and the proper number of persons certified for admission. The
    apportionment of admissions from each country might be calculated on a
    basis of its population, also upon the nature of the employment offered,
    and upon the desirability of the alien himself, his general
    assimilability, his willingness to become naturalized, to adopt the
    English language and the American standard of living among efficient
    workers, etc.,–all as proved by past experience with his countrymen. This
    plan, in so far as it provides for a sliding scale of admissions, is in
    line with that proposed by Professor Gulick. He advocates making all
    nations eligible for admission and citizenship, but would admit them only
    in proportion as they can be readily assimilated. This would admit
    annually, say, five per cent of those already naturalized, with their
    American children. The principle here seems to be that we can assimilate
    from any land in, and only in, proportion to the number already
    assimilated from that land. But the difficulty of applying such a test
    lies in the complexity of the assimilative process. No measure yet exists
    for assimilation. Anthropologists are convinced that various strains in
    the populations, for example of France, or Great Britain, which have been
    dwelling together for centuries, are not by any means assimilated. Mere
    naturalization is not a sufficient test of assimilation; it is only the
    expression of a desire to be assimilated; and it may only be a device for
    the promotion of business success here or in foreign parts, as we have
    already indicated in the case of the Greeks. Hence in working out the
    basis of a sound immigration policy, it would seem more practicable to
    consider first the question of economic utilization rather than
    assimilation. This, of course, does not exclude from the Secretary of
    Labor's judgment the category of assimilability as one of the factors in
    determining the apportionment of admissions.

  • The Unpopular Review, Number 19

    The Unpopular Review, Number 19

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    The Unpopular Review

    SOME THINGS IN WHICH WE ARE TRYING TO DO OUR BIT

    In disarming Germany–and, after that's done, everybody else, except an
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    and on the other, of the Open Shop.

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    Our humble efforts for these causes have so far been not only gratuitous
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    has not yet subscribed, the question whether out of the sums which he
    devotes to those great objects, a trifle might not be spent as hopefully
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    UNPOPULAR REVIEW, and in the Casserole of No. 3.

    In order that the new writers may stand an equal chance with
    the old, and the old not unduly depend upon their reputations,
    the names of writers are not given until the number following
    the one in which their articles appear.

    HENRY HOLT AND COMPANY
    18 WEST 45th STREET
    NEW YORK CITY
    LONDON: WILLIAMS & NORGATE

    CONTENTS OF THE PRECEDING NUMBER (18, for April-June, 1918)

    WHY AMERICA LAGS, Alvin S. Johnson, Professor in Stanford
    University.
    ON GOING AFOOT, Charles S. Brooks.
    THE PROBLEM OF ALSACE-LORRAINE, C. D. Hazen, Professor in
    Columbia University.
    VISCOUNT MORLEY, Paul Elmer More, Advisory Editor of _The
    Nation_.
    THE ADVENTURE OF THE TRAINING CAMP, George R. MacMinn,
    Professor in University of California.
    HALF SOLES, Herbert Wilson Smith.
    PRICE FIXING BY GOVERNMENT, David McGregor Means.
    TURKEY UNDER GERMAN TUTELAGE, Rufus W. Lane.
    MACHINE AND MAN, Grant Showerman, Professor in University of
    Wisconsin.
    THE ATHLETIC HABIT OF MIND, Edward F. Hayward.
    ARBITERS OF FATE, Virginia Clippinger.
    FOOD CONSERVATION AND THE WOMAN, Mary Austin.
    SOME REFLECTIONS ON REVOLUTION, T. Lothrop Stoddard.
    THE JOB AND THE OUTSIDER, H. W. Boynton.
    DURCHALTEN! Vernon L. Kellogg, Professor in Stanford
    University.
    A NEW PSYCHIC SENSITIVE, The Editor.
    CORRESPONDENCE: "The Obscurity of Philosophers"–Our Tax
    Troubles Again.
    EN CASSEROLE: Concerning these Hasty War Marriages–Bergson
    and the Yellow Peril–A Problematic Personality–"Clause" and
    "Phrase."

    CONTENTS

    FOR JULY-SEPTEMBER, 1918

    NATURALIZATION IN THE SPOTLIGHT OF WAR 1
    WAR PROPHETS 19
    MY FRIEND THE JAY 33
    THE FLEMISH QUESTION 43
    IMMORTALITY IN LITERATURE 56
    CARLYLE AND KULTUR 66
    THE FREEDOM OF THE SEAS 79
    THE CONDITIONS OF TOLERANCE 94
    THE NEO-PARNASSIANS 106
    HUMANISM AND DEMOCRACY 114
    THE MODERN MEDICINE MAN 127
    "THE PUREST OF HUMAN PLEASURES" 140
    WAR FOR EVOLUTION'S SAKE 146
    JOHN FISKE 160
    PLEASE EXPLAIN THESE DREAMS 190
    CORRESPONDENCE 201
    More Freedom from Hereditary Bias
    EN CASSEROLE 202
    If We are Late–The Kindly and Modest German–What the Cat
    Thinks of the Dog–A Hunting-Ground of Ignorance–Maximum
    Price-Fixing in Ancient Rome–Darwin on His Own
    Discoveries–Reflections of an Old-Maid Aunt–An Obscure
    Source of Education–Heart-to-Heart Advertising–The Curse of
    Fall Elections–Larrovitch–Our Index

    The Unpopular Review

    NO. 19 JULY-SEPTEMBER VOL. X

    NATURALIZATION IN THE SPOTLIGHT OF WAR

    Amid the manifold uncertainties into which the war has plunged us, one
    fact stands out with increased definiteness–that in our midst, and even
    voting on our policies, of life or death,–we have had for many years
    large numbers of people who at best give only a divided allegiance to
    this country, and at worst are devoted and violent partisans of some
    foreign state. The evidence of this truth has been of the most
    diversified character, including the destruction of warehouses, docks,
    and munitions factories, the burning of immense quantities of food, the
    manufacture of ineffective torpedoes, the attempted blowing up of war
    ships, and the dissemination of disease germs among children, soldiers,
    and cattle. The uniform object of all these activities has been the
    decrease of the war efficiency of the United States. The indications
    seem conclusive that the perpetrators have been, not special German
    spies or agents sent over here after our entry into the war or in
    anticipation of it, but among the candidates for Mr. Gerard's five
    thousand lampposts–persons who have lived in our midst for long
    periods, and have been accepted as belonging to us.

    So suddenly overwhelming has been the demonstration since the war began,
    and particularly since the United States entered the war, that there is
    great danger that the impression will become established that the war
    created the situation, that the danger is a war danger, and that the
    problem will automatically solve itself when the war is over. Nothing
    could be more prejudicial to a correct understanding of the situation,
    and to a sound solution of the national problems which will confront us
    when the war is over. The war has not created the danger from
    alien-hearted members of the body politic, it has merely revealed it.
    The situation is the creation of our traditional policy toward
    foreigners, and the menace inherent in the situation existed, and was
    discerned by many close students of political affairs, long before the
    war was dreamed of. Although then the manifestations of this danger were
    less spectacular, the danger itself was no less persistent, pervasive,
    and insidious. When Carl Petersen is triumphantly inducted into
    municipal office, not because he is a Republican or a Democrat, not
    because he stands thus and so on important public questions, but because
    he is a Swede; when Patrick O'Donnell is made detective sergeant, not
    because he has the highest qualifications of all the men available, but
    because he belongs to the same Irish lodge as the chief of police; when
    Salvini, and Goldberg, and Trcka receive political preferment or
    judicial favor because of the race from which they spring or the nation
    from which they come, the essence of the peril is exactly the same as
    when Hans Ahlberg tries to sink an American merchantman because its
    cargo of wheat is destined for England instead of Germany.

    The peril in question is the peril of having in a democracy large groups
    of voters actuated by racial and national affiliations other than those
    of the country in which they live: in other words, large elements of
    unassimilated foreigners. The assertion of this danger does not
    necessarily carry the implication of any inferiority, mental, physical,
    or moral, on the part of the foreigners. Difference without inferiority
    is dangerous, difference coupled with inferiority is definitely
    injurious. There is no need to reiterate the manifold evils which have
    already developed, and which threaten to develop, from immigration of
    the poor quality which our selective tests have not sufficed to prevent.
    Undoubtedly the physical and mental average of our people, possibly also
    the moral average, has already been definitely reduced, and the progress
    of the working classes toward a reasonably high standard of living has
    been checked, but the point which needs emphasis here is that difference
    in itself is dangerous. The immigrant who is still a foreigner in
    sympathy and character exerts a prejudicial influence upon the life of
    the nation at every point of contact. It is impossible for him to
    function as a normal unit in the social complex. If by naturalization he
    acquires the right to participate in political affairs, the opportunity
    for injury is multiplied. He cannot possibly approach public questions
    as if his allegiance were wholly with the country of his residence.
    These facts are particularly illustrated with us by the very large
    element known as "birds of passage." The only way these evils can be
    overcome is through genuine assimilation.

    Assimilation is a spiritual metamorphosis. It manifests itself in many
    changes of dress, of language, of manners, and of conduct. But these
    outward semblances are not assimilation. An alien is thoroughly
    assimilated into a new society only when he becomes completely imbued
    with its spiritual heritage. He must cease to think and feel and imagine
    in ways determined by his old social environment, and must respond to
    the stimuli of social contact in all ways exactly as if from the very
    beginning he had developed under the influence of his adopted society.
    And this involves, of course, the entire abandonment of any sympathy,
    affection, or loyalty different from that which might be felt by any
    native of his new home for the country of his origin or the people of
    that country. Complete assimilation so defined may seem impossible to
    the adult immigrant. This is almost universally the truth. The spiritual
    impress of the environment of one's infancy, childhood, and youth, can
    seldom be eradicated during the later years of life. Realizing this,
    those who hate to admit that our immigrants are not being assimilated,
    hasten to modify the definition. But this does not help the case,
    because it does not alter the situation.

    In this respect, the war has already rendered a distinct service to this
    country. No longer can we blind ourselves to the fact that national
    unity does not exist. Professor William Graham Sumner used often to
    remark that the United States had no just claim to the name of nation,
    because of the presence of the negroes within its borders. Whether that
    particular definition of "nation" is adopted or not, there can be no
    doubt that real national homogeneity is wholly lacking, and that the
    negro is by no means the only discordant element. In fact, in many ways
    the immigration problem is more imminent and menacing than the negro
    problem: for the negro problem is in a sense static, since it is not
    aggravated by continuous accessions from without. We know what the negro
    problem is, and can state it in terms which will be relatively
    permanent. But the immigration problem presents constantly changing
    aspects, not only because of its growing numerical proportions, but
    because of the diversity of its elements, and the uncertainty as to its
    future developments.

    One of the striking manifestations of this new recognition of our
    dangerous situation is the change of front of those who are opposed to
    the restriction of immigration. The stock answer to the warnings of the
    restrictionists used to be the assertion that assimilation was taking
    place with perfectly satisfactory rapidity and completeness. America was
    the great "melting-pot" of the nations, out of which was to flow–was,
    in fact, actually flowing–a new and better type of man, purged of all
    slag and dross. As conclusive proofs of this claim, were advanced all
    those superficial adaptations to new surroundings which the immigrant
    and his children make with so much display and gusto. The assimilating
    power of the American People was asserted to be unlimited, and if there
    were any hitches in the process, they could all be remedied by
    distribution. How suddenly has this elaborate erection of analogies,
    metaphors, and pseudo-arguments been shown up for the flimsy camouflage
    that it really was! Miss Grace Abbott, the avowed champion of the
    immigrant, is forced to admit that "unity of religion, unity of race,
    unity of ideals, do not exist in the United States. We are many
    nationalities scattered across a continent." Miss Frances Kellor writes
    a book on _Straight America_, in which she confesses the failure of
    assimilation in the past, and turns to universal military service as a
    last resort. Mrs. Mary Antin remains discreetly silent, and Mr. Isaac A.
    Hourwich is less in the public eye than formerly.

    * * * * *

    But even yet the opponents of restriction are not willing to submit to
    the logic of the situation, and instead of admitting the present need of
    true restriction, come forward with a new substitute. This substitute
    goes by the general name of "Americanization," and is urged upon us as
    the appropriate and adequate remedy for the ills which none can longer
    deny. The essence of this movement is that those who embody the true
    American ideas and ideals–a group seldom named or definitely described,
    but usually vaguely referred to as "we"–should bend all their energies
    toward the assimilation of our foreign population, and should seek by
    artificial and purposive expedients to accomplish that cultural
    transmutation for which the natural and unconscious relationships of the
    immigrant have proved wholly inadequate. And it must be freely granted
    that many of the specific proposals of the "Americanizers" are
    intrinsically meritorious and worthy of adoption. When it is suggested
    that our foreign populations ought to be better housed, fed, clothed,
    educated and amused, we all rise in assent–provided he will do his
    share toward it; yet in self-defence we must do more than ours. When we
    are urged to assist the immigrant to learn the English language and
    familiarize himself with the political history and government of this
    nation, our common sense gives ready response. The gross absurdity of
    the movement lies in the assumption that any or all of these things,
    good as they are, constitute assimilation, or will, in the natural
    course of their accomplishment, produce assimilation. Who will undertake
    to show that those persons of foreign birth who, in the last three and a
    half years, have most flagrantly violated their obligations to the
    country of their adoption, are on the whole less well educated, less
    familiar with the English language, less prosperous, or even less versed
    in American institutions, than those who have remained loyal at heart,
    or at least in conduct? By all means let us have as small a proportion
    of our people as possible who cannot read and write, who do not
    understand the English language, who treat their women according to the
    code of mediaeval semi-barbarism, and who are content with living
    conditions something lower than what we consider proper for domestic
    animals. But let us not imagine that those who have freed themselves
    from these anomalies are therefore true Americans.

    * * * * *

    However, the crowning insult offered to the intelligence of the American
    people by the Americanization movement is the soberly uttered and
    persistently reiterated proposition that the best way to cure the evils
    of a heterogeneous population is to naturalize the foreigners! In the
    voluminous literature issued by the group of organizations directly
    connected with this movement, the three injunctions to the foreigner
    which appear with the greatest frequency and emphasis are: "Attend night
    school," "Learn the English language," "Become an American citizen." As
    already stated, no fault can be found with the first two admonitions in
    themselves. But the third calls for close scrutiny, particularly as it
    involves a fundamental question which is sure to rise to prominence when
    the war is over. What benefits can be expected from our hasty
    naturalization of aliens? What is the effect upon the aliens and upon
    the country, of this urgent invitation to become citizens? Ought it to
    be made easier or harder to acquire citizenship?

    The first step in the answer to the foregoing questions is the
    examination of the real meaning of naturalization, and the process by
    which it is achieved in the United States. Naturalization is the act of
    conferring citizenship by a certain state upon a certain individual who
    hitherto has been a citizen or subject of another state. Citizenship
    implies rights and privileges, allegiance and obligations. The only
    difference that may be looked for in an individual after naturalization
    is that he now enjoys such rights and privileges, and owes such duties
    and obligations as appertain to State B instead of State A. The act of
    naturalization is not a developmental experience or process, but merely
    the registry of a change of status. Any transformations in the character
    of the individual which are regarded as essential to fitness for
    citizenship in State B should have taken place before naturalization.
    The act of naturalization will not produce them, nor is there adequate
    ground for assuming that they will generally follow that act. The only
    question which concerns the naturalizing official is whether the
    candidate is already affiliated at heart with the new country instead of
    the old, and the tests imposed upon the candidate are theoretically
    designed to determine or guarantee that affiliation. If, therefore, the
    foreigner was in any degree dangerous to his adopted country while an
    alien, there is no reason to suppose that he will be materially less so
    as a naturalized citizen. On the contrary, he is in a position to do
    much greater harm, because of the new powers and opportunities which
    naturalization confers, and because of the new confidence and trust
    which he enjoys through his citizenship.

    The harm thus done by naturalized but unassimilated citizens may be
    malicious and intentional or incidental. Many of the notorious election
    scandals of the past have been made possible by large numbers of
    foreigners who, having sought citizenship for narrowly selfish reasons,
    have used it in unscrupulous ways. It is true that they have frequently
    been abetted by native-born politicians; but the foreigners furnished
    the material. The injury done involuntarily, however, by
    well-intentioned voters who simply are not Americans, is even more
    serious because more extensive and more insidious. These are the men who
    have taken the oath of allegiance in all sincerity, supposing themselves
    to be as much in tune with the spirit of American life as the occasion
    called for. They have lived up to their lights as consistently, perhaps,
    as the majority of native-born voters of the same class. But their
    participation in public affairs has constantly been colored by racial or
    national affiliations, by a foreign outlook on life, and by incapacity
    to appreciate the true genius of the American nation. Their influence
    has therefore been to neutralize or thwart the efforts of conscientious
    intelligent Americans to grapple with national problems. An interesting
    case in point is the naturalized German referred to in "A Family Letter"
    in the December _Atlantic Monthly_, who refused to buy an inch of land
    in this country, in order that he might be free at any time to return to
    Germany. It has taken the emergency of a war to reveal to many
    naturalized citizens how mistaken they were (this at least is the most
    charitable interpretation) when they supposed that the old allegiance
    had been thoroughly subordinated.

    It is a most extraordinary inversion of logic, this mental process by
    which people persuade themselves that rushing our aliens through the
    naturalization courts will better our national situation. The line of
    argument seems to be something like this: A foreign resident of the
    United States who desires to participate fully in the life of the
    nation, and who is sincerely devoted to the best interests of the
    country, will wish to become a citizen; therefore, every naturalized
    citizen desires to participate fully in the life of the nation and is
    sincerely devoted to its best interests. Or perhaps a slightly less
    fantastic process of cerebration might be this: Naturalization is
    conferred upon foreigners who have fitted themselves to be received into
    citizenship; therefore, to accelerate the process of naturalization is
    to reduce the number of foreigners unfitted for citizenship.

    If our naturalization laws were so strict, and the courts which
    administer them so scrupulous, that no alien could acquire citizenship
    except upon a convincing demonstration of his assimilation, it would do
    less positive harm to urge aliens to become citizens, because they would
    know, or would in time learn, that to do so they must bring themselves
    into complete harmony with the spirit of the nation. It is therefore
    essential to examine the prescribed qualifications for naturalization,
    and see exactly what citizenship papers stand for.

    * * * * *

    The requirements are simply stated. The candidate must be a free white
    person, or a person of African nativity or African descent. He must be
    twenty-one years of age. He must have resided continuously five years in
    the United States, and one year in the State in which he makes
    application. He must have had his "first paper" at least two years, but
    not more than seven years. He must be of good moral character, must be
    attached to the principles of the Constitution of the United States, and
    must be able to speak English (unless registered under the Homestead
    Laws) and to sign his name. He must not be an anarchist or a polygamist.
    He must renounce any hereditary title or order of nobility, and all
    allegiance and fidelity to any foreign potentate, prince, city, or state
    of which he is a subject. He must affirm his intention to reside
    permanently in the United States, and must declare on oath that he will
    "support and defend the Constitution and laws of the United States
    against all enemies, foreign and domestic, and bear true faith and
    allegiance to the same." He must have as witnesses two citizens of the
    United States who testify as to his residence in the United States, his
    moral character, his attachment to the Constitution, and his general
    fitness (in their opinion) to be admitted to citizenship.

    Now, assuming for the time being that the court officials apply the law
    with the utmost possible rigor, what is there in the foregoing list of
    requirements that guarantees that the newly made citizen is free from
    any lingering attachment to any other country, and ready to enter
    single-heartedly into the life of the nation, ready to share its burdens
    and the responsibility of grappling with its problems, in a way at all
    comparable to the native-born citizen?

    The qualifications in question fall into two groups: first, those which
    are matters of demonstrable fact, and second those which are mere
    asseverations of the candidate himself, or of his witnesses. Most
    important in the first category is the period of residence. With the aid
    of the records of the immigration bureau this fact can be definitely
    established. But what of it? What does a residence of five years mean as
    to assimilation? Under modern conditions almost nothing. This provision
    was written into the law over a century ago, after heated debate, and
    has never been changed, though in the middle of the nineteenth century
    it was subjected to vigorous attacks by powerful parties who wished the
    period raised to twenty-one years. In a simpler organization of society,
    there was some meaning in the five-year requirement. When communities
    were small, when foreigners were few, when the United States still
    preserved some of the character of mediaeval society, of which it has
    been said, "the essence … was that, in every manor, every one knew
    everything about his neighbor," it was scarcely possible for an alien to
    reside five years in the country without becoming well known to a number
    of native citizens in his community, and establishing many points of
    contact with Americanizing influences. But in twentieth century America
    conditions are completely reversed. It is not only possible, but in
    innumerable cases the fact, that an alien may live, not only five nor
    twenty-one, but forty or fifty years in the midst of an American
    community without experiencing more than the most infinitesimal molding
    from a definitely American environment. In fact, the majority of recent
    immigrants do not really live in America at all, in anything more than a
    strictly geographical sense, but in communities almost as foreign as
    those from which they came. The mere physical fact of five years
    residence of itself signifies absolutely nothing as to the fitness of
    the alien to share in controlling the destiny of the nation. Let us
    therefore examine the other requirements in this group.

    The candidate must be twenty-one years of age. This is reasonable and
    desirable, but tells us nothing of the alien's fitness for citizenship.
    The period of at least two years intervening between the issue of the
    first and second papers was presumably designed to give opportunity for
    investigation of the candidate's fitness, but rarely serves that purpose
    now. There remain, then, three positive requirements of fact–race, and
    ability to speak English and to sign one's name. The general question of
    the greater desirability of one race over another, as material for
    American citizenship, is too involved to be adequately treated in this
    connection; clearly there is nothing here to indicate the fitness of the
    individual. This leaves just two tests of real assimilation, viz.,
    ability to speak English and to sign one's name. These are assuredly
    among the minimum requirements for citizenship, but they do not go very
    far.

    Turning then to the qualifications which rest upon the statements of the
    candidate and his witnesses, we find that he must be of good moral
    character, and not a polygamist nor an anarchist. Assuming that the
    truth is told, these requisites are beyond objection, but what do they
    tell us of the fitness of the alien for American citizenship? To
    renounce hereditary titles is a proper enough requirement, but one that
    throws no light upon the candidacy of the majority of modern immigrants.
    The statement of intention of permanent residence in this country is
    meant as a guarantee of the good purposes of the alien in becoming a
    citizen. But naturally this will be treated most lightly by those who
    need it most, and it is a question whether a foreigner whose motives are
    questionable is any more desirable in the country than out of it.
    Anyway, the destination of good intentions is proverbial. Finally, then,
    the alien must renounce all foreign allegiance and fidelity, and swear
    to his attachment to the principles of the Constitution of this country,
    and engage to support and defend it and the laws against all enemies.

    Remembering that, whatever may have been the efficacy of the provision
    about witnesses in the early stages of our history, it has degenerated
    into a sorry farce in modern times, when professional witnesses hang
    about the courts, ready to swear to anything for anybody, what does the
    whole naturalization procedure, as stipulated by law, amount to?
    Practically to nothing more than the statement by the alien himself that
    he wishes to transfer his allegiance from a foreign state to this, and
    the swearing of fidelity. We virtually offer citizenship freely to any
    alien who can meet certain arbitrary requirements as to residence, race,
    etc., and is willing to take the oath of allegiance. The one tangible
    thing is the oath, and the unreliability of the oath as a guarantee of
    undivided allegiance has been demonstrated over and over again in past
    decades, and most emphatically by the traitorous behavior of some of our
    naturalized citizens since 1914.

    In practice, officials may or may not add to the requirements of the law
    a brief examination designed to reveal the candidate's knowledge of the
    workings of the federal and state governments. But even at best, these
    questions and their appropriate answers occupy only half a dozen pages
    or so in a convenient little textbook, which assures the alien that if
    he "thoroughly familiarizes himself with the meaning of the questions
    and with the answers thereto, he will be sufficiently qualified to be
    admitted to citizenship," even though the order in which the questions
    are asked should be varied a little. To cram up on this examination
    could hardly occupy an intelligent high school boy a couple of hours.

    Since we thus offer citizenship almost for the asking to any white or
    African alien who has resided here five years, it follows that the
    issuance of naturalization papers does not guarantee any degree of
    assimilation, and to urge aliens to become naturalized is in no sense
    equivalent to urging them to fit themselves for the responsibilities of
    citizenship. There is accordingly absolutely nothing to be said in
    defense of the notion that urging naturalization upon our aliens will
    improve our domestic situation.

    * * * * *

    But what of the opposite side of the case? Are there any positive
    objections to the propaganda in question? The answer involves an
    analysis of the probable effects upon the alien of such vigorous
    encouragement, and the probable effects upon the United States of a
    large increase of naturalized citizens. The latter problem practically
    resolves itself into the query whether an unassimilated foreigner is
    less dangerous as citizen than as an alien. This has already been
    answered. Because of the added power, opportunity, and protection which
    the naturalized citizen enjoys, and because of the greater demands he
    may make upon the government, he is in a position to do much more harm,
    maliciously or otherwise, as a citizen than as an alien. It is true that
    federal naturalization does not give him the right to vote. The suffrage
    is a matter of states' rights. Most states require federal
    naturalization; some require additional qualifications, such as
    literacy, while about fifteen allow even unnaturalized aliens to vote.

    In the absence of guarantees to the contrary, it is quite possible, not
    only that the alien may not be fitted for citizenship, but that he may
    desire citizenship for unworthy or ulterior purposes. Until stopped by a
    recent law, it was a common practice for subjects of backward or
    despotic foreign countries to come to the United States, remain five
    years and take out their citizenship papers, with no intention of even
    remaining longer, but with the definite purpose of returning to their
    native land and there carrying on their various businesses in the
    enjoyment of the greater facilities and protection given by the American
    flag.

    Another common motive is to qualify for a better municipal or state job.
    Among the documents issued by the Americanizing agencies is a poster,
    bordered in red, white, and blue, and illustrated by a representation of
    Uncle Sam, his right hand clasping that of a sturdy immigrant, while his
    left points invitingly to the judge who is issuing naturalization
    papers. After the customary plea to become a citizen, the legend
    continues: "It means a better opportunity and a better home in America.
    It means a better job. It means a better chance for your children. It
    means a better America." (Why not add, "It means a chance to turn a few
    honest dollars on election day?") If these statements were true, the
    case would be bad enough, as, with the exception of the last, they
    appeal to a decidedly low motive for seeking citizenship. But they are
    not true. The newly made citizen in time finds out that they are not
    true, and then he feels cheated. When the better home and better job
    fail to materialize, any budding sense of obligation to his new country
    receives a sad shock.

    Urging citizenship upon the alien must inevitably produce an attitude of
    mind exactly the opposite from that which would make him a useful
    citizen. That which comes easily is lightly regarded, and that which is
    presented in such a way that the taking of it appears a favor, is not
    looked upon with great reverence or respect. In this respect much of the
    literature of the Americanization movement is most pernicious. Moreover
    the emphasis is all on the personal advantages of citizenship, not at
    all on its duties or responsibilities.

    In this particular our forefathers were much wiser than we. They
    recognized that American citizenship was a thing of great value, to be
    regarded as a boon, procurable only by earnest endeavor and true merit.
    They could not have comprehended how the liberties for which the
    Revolutionary heroes fought and bled could ever be so degraded as to be
    hawked about the market place. We would do well to follow their example.
    We esteem the United States most highly of all nations. We believe that
    it owes a peculiar debt to posterity, that those entrusted with its
    career should be imbued with the most profound respect for it, the
    deepest sense of their responsibility to it, and the most thorough
    equipment for the adequate performance of their duties with respect to
    it. To participate in the control of the destiny of this great democracy
    is an undertaking of the gravest sort; and five years residence and the
    other requirements of the naturalization law are no more a fit
    preparation for it than five years of service in the office of a
    corporation and familiarity with the office routine fit the office boy
    to become a director.

    Any propaganda directed toward our aliens should therefore take the form
    of urging, even to the point of insistence, that they _fit themselves_
    for citizenship. This will make them more useful and less troublesome
    residents, whether they are eventually naturalized or not. But
    citizenship itself should be held aloft, portrayed to them as a
    priceless boon, to be won only as a reward of long and patient effort,
    and a complete demonstration of their fitness. If this results in
    discouraging some foreigners from coming to this country, no harm will
    be done. If it results in increasing the proportion of residents who do
    not share in the government, and if this is in itself an evil, the
    remedy is to be applied at the ports of entry, and not in the
    naturalization courts.

    It is emphatically true that changes in our naturalization procedure are
    needed. But they should be in the direction of greater strictness, not
    of greater laxity. It is not the purpose of this paper to discuss in
    detail what these changes should be, but to emphasize the necessity that
    in general the requirements should be more inclusive, more positive,
    more significant of the assimilation and fitness of the candidate, more
    determinative of his good intentions in presenting his petition. One
    change that is certainly called for is the modification of state laws,
    by federal coercion if necessary, so as to make it impossible for aliens
    to vote. As social organization becomes more complex, the influence of
    government upon the life of the individual becomes more extensive, more
    intimate, and more vital; and as the sphere of government expands, the
    responsibilities of the electorate become heavier and more intricate.
    When peace is restored, and the period of reconstruction commences, the
    demands upon the intelligence, fidelity, and conscience of the voter
    will be vastly greater than ever before in the world's history. It is
    essential to the maintenance of democracy and the progress of humanity
    that the United States face this critical period with the most efficient
    and harmonious electorate possible.

    Does emphasis upon national homogeneity and solidarity seem too
    reactionary in this crisis of the world's history? Does it appear that
    laying stress on the differentiation of nationalities within our borders
    will prevent the United States from playing its appropriate part in the
    coming period of reconstruction, which, we are told, must involve
    recognition of the principle of internationality? A moment's thought
    will make it clear that this position is a mistaken one when the war is
    over. Nations will still exist, nor will they pass out of existence with
    the progress of any revolutionary international adjustments that may be
    made. Whatever action is taken in the direction of a world federation
    must be made by self-conscious units, and must rest upon the basis of
    well-knit nations. The recent unusually sound and suggestive piece of
    sociological thinking, _Community_, by Mr. R. M. Maciver, contains a
    most timely chapter on "Co-ordination of Community." In the course of
    his study of the way the principle of association and common action is
    extended, the author observes:

    Whether the ideal of nationality grows stronger or weaker in
    the future, the fact of nationality … will always remain….
    Understanding the service and limits of nationality, we are
    now in a position to consider how nations both are and can be
    co-ordinated within the wider community which they build. Such
    co-ordination can be directly achieved only through the State,
    which is the primary association corresponding to the
    nation…. It is true that the limits of nations and States
    are still far from being coincident, but the great historical
    movements have been leading towards that ideal. In any case it
    must be the co-operation of States, whether they do or do not
    coincide with nations, which will bring order into the still
    existing chaos of the nations.

    In the period following the war, the necessity will be greater than ever
    before that the government of the United States shall be able to deal
    with intricate and far reaching problems with intelligence, unity,
    harmony, and force. This can be done only through an electorate that is
    intelligent, homogeneous, sympathetic, and free from divisions into
    antagonistic or incongruous groups.

    An extreme but significant illustration of this principle is furnished
    by the present situation in Russia. If a general truce were declared
    tomorrow, and the nations sought to get together to discuss a permanent
    basis of settlement, one of the greatest obstacles in the way of success
    would be Russia, simply for the reason that at present there is no
    Russia in the sense that a nation must exist to participate in such a
    council as that supposed. There is no danger that the United States will
    fall into any such state of disruption as Russia. But there is a
    distinct danger that it may suffer from a lesser degree of the same
    malady, the existence of discordant elements in the body politic, and
    consequent inability to exert her maximum force in attacking the
    problems of reconstruction.

    The period following the war will be a time for new things. Easier than
    ever before will it be to shake off the trammels of tradition and
    precedent, and inaugurate approved though novel political policies.
    Foremost among the matters which the United States will be called upon
    to see to will be the reconsideration of our entire attitude toward
    aliens, and their naturalization. The time to prepare for that
    reconsideration is now.

    WAR PROPHETS

    The war is generating prophets as the Nile generated frogs under the
    mandate of Moses, and there is a similarity in the speech of both
    products. The prophets are too cautious to risk their reputation in
    predicting the events of the war; their forecasts relate to the sort of
    a world we shall find ourselves in after peace returns. But even this
    measure of prediction is a by-product of the soothsayers who, whether
    their lips have been touched with a coal from off the altar, or not,
    certainly wield the pen of the ready writer. The main industry of the
    busy prophets is to expound to us the meaning of the war, and to
    disclose to us those causes of the war which we should never have
    discovered for ourselves.

    The ordinary uninspired man feels when he has read the diplomatic
    correspondence of a couple of weeks at the end of July and the beginning
    of August, 1914, that he knows fairly well what were the immediate
    causes of the war, and where the responsibility lies. If he carries his
    reading back as far as the annexation of Bosnia in 1908, he is satisfied
    that he has a pretty comprehensive view of the forces that precipitated
    the war. And if he has read pretty abundant selections from the
    Pan-German literature and the panegyrics on war–such a literature as no
    branch of the human race, Christian or pagan, ever produced before–he
    thinks he understands how it was possible to plunge the German nation
    into this attack on the world.

    But all this is merely a matter of reading and reflection. Any one can
    reach such conclusions. The prophet must reach some different conclusion
    in order to sustain his claim to inspiration:

    If this young man expresses himself in terms too deep for me,
    Why, what a very singularly deep young man this deep young man must be.

    The prophet has got to attribute the war to causes that would not have
    occurred to the common mortal, and see in it meanings that ordinary eyes
    cannot trace, or abdicate his tripod.

    It is equally unreasonable and equally immoral to say that the war
    proves that Christianity is a failure, and to say that it proves
    Christianity has never been tried. Because if either of these hypotheses
    be correct, one set of belligerents is as deep in the mud as the other
    is in the mire, and there is no personal culpability for this war, and
    no national culpability either. We are all guilty of not being
    Christians, or all unfortunate in having grown up in ignorance of
    revelation, and beyond that there is no blame for the war.

    If this war is not the result of certain perfectly well known
    individuals using their own nations for an attack on others, but is the
    result of impersonal enmity between Teuton and Slav, then no person or
    persons are responsible for the war, there is no more blame on one side
    than there is on the other, and the moral element is as lacking as it is
    in an encounter between the inhabitants of the jungle. It is a curious
    thing that the prophet assumes the role of a moral censor, and devotes
    much the greater part of his energies to confusing the moral issues, to
    obliterating moral distinctions, and to blunting the ethical sense.

    To condemn all war, which is a congenial theme for a moralist, is rank
    immorality; for it puts the nation that attacks, and the nation that
    repels the invader, in the same category, and refuses to make any
    distinction between the burglar, the householder who resists him, and
    the policeman who overpowers him and drags him away to jail.

    The prophet readily drops his eye on armies, and at once announces that
    it is their existence that accounts for the war. If there were no armies
    there would possibly be no wars, but we have shown more than once that
    armies can be pretty rapidly extemporized. Besides, this, too, confuses
    the moral issues. All nations have armies, and if America and England
    had relatively small armies before this war, they had the largest navy
    in the world and the navy which ranked second or third. The highwayman
    carries a pistol, and so does the paymaster who is obliged to transport
    a treasure chest. If the possession of a revolver was the cause of the
    homicide that occurred, the guilt lies equally on the souls of both.

    We are told that no truth is more certain than that "if you create a
    vast fighting machine it will sooner or later compel you to fight,
    whether you want to fight or not"–which is about as dubious a truth as
    was ever paraded as an axiom–that "these vast machines, whether armies
    or engines of war, are made to be used," and that "the military machine
    will overpower the minds which have called it into being." Then their
    responsibility is not for the ensuing war, but for carelessness in
    leaving a war weapon around. But if these vast military machines were
    made to be used, then why complicate the question of responsibility by
    representing the machine as overpowering its careless but really
    peaceful creator, and compelling him to fight whether he wants to fight
    or not?

    If the Kaiser and the Crown Prince and the General Staff and the
    military caste and the Pan-German element created the army to use
    against other nations, in accordance with Bernhardi's alternative of
    "world domination or decline," and if all the professors and preachers
    and pamphleteers had taught the people that war was a high, holy, and
    beautiful thing, and–more particularly–that Germany could beat any
    other nation in a few weeks, and the armies would return loaded down
    with spoils and indemnities and title deeds to new provinces, and that
    "our good old German God" had specially deputized the German nation to
    overpower all the rest of the world, make German the universal tongue,
    and the primitive moral code of Germany the ethical law of the world,
    then we know precisely who is guilty of this war. But if the German army
    compelled the German Government to back Austria in an attack on Servia,
    and on its own account to invade Russia, Belgium and France, we are very
    much at sea about the place where the moral burden is to be laid.

    * * * * *

    The prophet is particularly prone to find the causes of the war in a
    material civilization, in our existing industrial system, and especially
    in greed. The prophet and the political orator are equally stern in
    their denunciation of greed. At a time when prophets were so accustomed
    to physical exercise that they could run ahead of Ahab's chariot, and in
    the absence of normal sources of supply, were fed by the ravens, their
    indignation at greed, their contempt for commerce, and their superiority
    to a material civilization, was free from incongruity. The modern
    prophet does not live on locusts and wild honey, nor is his wardrobe
    limited to a belt of camel's hair. His uncompromising denunciation of
    his age is somewhat impaired by the obvious fact that he has "some of
    the pork."

    The deliverances of the prophet on this class of themes are rather
    tiresome in their iteration, and distinctly irritating in their oblivion
    to history. There is no civilization that does not rest upon the
    possession and acquisition of property; there is no clime or time in
    which men have not worked for their living, and sought the means of
    buying the things which their tastes, coarse or refined, craved, in
    which there have not been rich and poor, and in which it has not been
    much pleasanter to be the former than the latter. The earliest social
    satirist, like the latest, berated the accursed greed for gold, and
    castigated his contemporaries for their love of luxury and their eager
    pursuit of money. It would seem as if the prophet might recognize that
    it is a very old sermon he is preaching, and familiarize himself with
    the extraordinary age of those evils of his own day which he feels it
    his mission to chastise.

    What distinguishes this age from others, and our own country from others
    is that here and now wealth is acquired more easily and more rapidly
    than at other times and places. This being the very obvious fact, it
    shakes our confidence in the whole fraternity of prophets that they
    should, one and all, attribute the larger fortunes made here and now to
    the greater love of money, or its more assiduous pursuit. The rich man
    is more successful in amassing wealth than the poor man, but he is not
    more mercenary. Two men try equally hard to get rich; one succeeds, and
    the other fails; the man who failed is quite likely to be more eager for
    money than the man who succeeded.

    The industrial system never meets the approval of the prophet. An
    occasional prediction is that the war will destroy our deplorable
    economic life, in which every man is trying to get as high wages or as
    large a salary or as ample profits as possible, and will usher in the
    golden age, in which such base considerations as pecuniary compensation
    will have a very secondary place in every man's mind. Before this war
    came, the most eminent educator in America assured the workingman that
    he ought to work for the pleasure of it, and not for the contents of his
    Saturday night envelope. Such admonitions have occurred, in one form or
    another, in the literature of the sages, for centuries and millenniums.
    But it was never evolved by a man who was digging postholes, and a noble
    ambition to mine the very best coal cannot carry a miner far when he is
    obliged to cut such coal as there is in front of him.

    It is barely possible that by devoting some weeks to the task, a man
    could produce a pair of shoes notably superior to the ordinary run of
    shoes, and his professional pride as a devout follower of St. Crispin
    might take keen delight in the work of his hands; in the fact that he
    had made the very finest pair of shoes in the world. But, after all, he
    needs food, and possibly he is obliged to pay rent, and he ought to have
    a wife to make comfortable, and children to send to school in
    presentable form: so something besides pride in his work is necessary.
    If he is to be adequately compensated for his labor on that pair of
    shoes, their price will be such that only the rich–if the rich are to
    be permitted to survive–can buy them; and if such shoemakers prevail,
    the greater part of mankind will go barefoot. For does not the prophet
    who has poured out the phials of his wrath upon an economic system that
    makes quantity and cheapness, instead of real excellence, its ideals,
    recognize that the purpose of quantity is to supply the wants of a
    greater number of human beings, and the purpose of cheapness is to
    enable human beings to supply more of their needs? For certainly if the
    shoes which are the very best shoes in the whole world, and whose
    excellence affords the keenest satisfaction to the soul of the
    shoemaker, cost $50, then it is quite certain that the customer who
    carries them home will go without many other things that he ought to
    have. If the shoes are made by machinery and sold for $3, they may not
    be quite so beautiful or durable as the artistic product of hand labor,
    regardless of time, and yet be in the interest of the customer and the
    community.

    After the prophet has got through with his ravings at the present
    industrial system, the fact will remain that there are a good many
    millions of us on this earth, and that we have got to earn our livings,
    and that the agriculture and industries of the Middle Ages would not
    keep all of us alive. In addition to which, we may also venture to
    suggest that the people of the Middle Ages were not quite as honest as
    we are, and were not less particular about getting a financial return
    for their exertions. The modern industrial system was not created by
    capital for capitalists; it is the result of the efforts of the
    community as a whole to supply the needs of all of its members, and to
    afford employment to all of them. Hunting and fishing are pleasanter
    than most of the industries, but 100,000,000 of civilized people are
    living and are equipped with intellectual and moral accessories, where a
    quarter of a million Indians once roamed. And although they toiled not
    (systematically), neither did they spin (much), they were not happier or
    better than we are.

    One prophet of more discrimination than most of his clan admits that the
    industry and thrift which produce capital are valuable qualities
    morally, but he is still confident that the great wealth of the modern
    world is thoroughly demoralizing. Whence it appears that the safe course
    for the world to pursue is to work hard and save carefully and burn up
    its accumulations every year in order to keep itself poor but pious,
    like the parents of the subjects of a style of religious biography now
    quite out of date. Of course this prophet would prefer the wiser course
    of not earning enough to afford wealth to accumulate. If we would only
    adopt his system and work for the pleasure of working, and for the
    satisfaction of producing absolutely perfect products of our own skill,
    there would be no danger of our sinking our souls into perdition with a
    load of gold. Noah and his sons appear to have built the Ark by the
    processes of domestic industry, in distinction from the accursed factory
    or capitalist system. How their support was provided for during the 120
    years has not been recorded, but if one man undertook to build a
    locomotive, instead of merely making repetitions of a single part, it
    would be necessary to make arrangement for this. And when we are trying
    to replace the vessels destroyed by German submarines, it seems
    necessary to use more rapid methods of construction than sufficed before
    the Deluge.

    Will some prophet please tell us how poor we must be in order to be
    virtuous and pacific, and how virtuous and pacific the world was before
    it became prosperous? Were there no wars before the Twentieth Century?
    The extent of this war is scarcely a result of the world's opulence,
    when Sir Edward, now Viscount, Grey, offered to keep England out of it
    if Germany would limit the war to the Balkans or to Russia. The war has
    involved most of the world because Germany began it by attacking France
    and Belgium, and followed that up by attacking Americans on the high
    seas, where they had as much right to be as at home.

    This argument that the war is the result of wealth is immoral, because
    it makes the guilt of America and England even greater than that of
    Germany (for they are richer); and because it is the argument of the
    communist–that theft is not wrong, because it is the inevitable
    consequence of private property: if no one has any right to anything,
    then no one will steal anything.

    * * * * *

    Nothing holds the attention of the prophet better than the idea that the
    war is the result of commercial competition. This also is an invention
    of the devil to exculpate Germany. All of us are in business for gain;
    we are actuated by greed; we are making cotton cloth to cover Africans
    for the profit that we can get out of it; we ought to think only of
    clothing the naked, and if we would only give the cotton cloth to the
    Hottentots without material return, we should have the proud
    satisfaction of seeing them draped in chintzes, and we should be safe
    from that wealth which is so certain to make us wicked. On those terms
    there would be very little competition in supplying the Hottentots, and
    no danger whatever that any nation would fight us to gain that portion
    of the export trade.

    But the "peaceful penetration" of all other countries by German industry
    and commerce had been going on for thirty years before the war. England
    had stamped "Made in Germany" upon the imports from that country under
    the delusion that people would not buy them if they knew they were not
    made by domestic industry, but the only result was to advertise German
    business. Shipping interests at Antwerp, factories in France, hotels in
    Switzerland, iron works in Italy, commercial establishments in China and
    South America, the trade and transportation of Turkey, passed into
    German hands, and no nation offered armed resistance. No less a witness
    than Prince von Buelow testifies that England could easily have stopped
    German naval expansion, but did not do so. German commercial expansion
    did not cause the war, unless Great Britain, the principal sufferer from
    German business success, attacked Germany in 1914. And this is the
    German official explanation of the war supplied for domestic
    consumption. And yet it is repudiated by the highest witness who could
    be put upon the stand. No less a person than Prince Lichnowsky, who was
    German Ambassador in London at the outbreak of the war, traces the war
    to Austrian projects in the Balkans, with the "blank check" of Germany,
    together with irritation in Russia caused by Germany's own efforts to
    establish a dominating influence in Constantinople. This leaves nothing
    of the story invented for the German people, and propagated by the
    university professors, that England attacked Germany because the latter
    was getting its trade away from it. And this falsehood, invented to
    shield the guilty nation, has a special fascination for the prophets. It
    looks so much like taking a broad and general and impartial view of the
    world. Satan is very liberal; it pains him to have guilt attached to any
    individual. It is more in accord with his philosophic and humane ideas
    to regard crime as a product of social conditions, and war as the result
    of trade competition.

    * * * * *

    But the guilt of Germany is betrayed by the selection by Germans of Sir
    Edward Grey as the especial subject of hatred among all the hated
    British race. Nothing but the consciousness of guilt can explain the
    extraordinary vituperation of the British Minister who did in 1914
    precisely what he was highly praised for doing in 1913 in a speech in
    the Reichstag by Chancellor von Bethmann-Hollweg. That was the speech
    calling on the Reichstag for an increase of about 136,000 men in the
    German army, an addition of $50,000,000 a year to the military budget,
    and a non-recurring capital tax for military purposes of $250,000,000.
    The difference between 1913 and 1914 was not in anything that Sir Edward
    did, but in the fact that before the army increase of 1913 Germany was
    not prepared for war and supported Sir Edward's efforts for peace. After
    that increase Germany was prepared for war, and would do nothing to
    support Sir Edward's efforts to avert war, and the coarse abuse of Sir
    Edward is a "smoke box" designed to conceal the changed position of
    Germany.

    Dr. von Jagow, Foreign Minister from 1913 to 1916, has been put forward
    to reply to Prince Lichnowsky, but agrees with the Prince that England
    did not desire war, and that Sir Edward Grey, who is described by a
    German divine as having "a cancerous tumor in place of a heart," acted
    in good faith in his efforts to find a peaceful solution for the
    difficulty. One American writer finds the origin of the war in the rival
    interests of Germany and England in the Bagdad Railway, but Dr. Paul
    Rohrbach, now or recently of the German Colonial Office, has admitted
    that just before the war opened the interests of the two nations were
    settled by a treaty, in which England made surprisingly large
    concessions. This is also stated by Prince Lichnowsky. So that the
    testimony of three particularly eminent Germans destroys the fiction
    that England attacked Germany because it was jealous of German
    commercial expansion.

    The fundamental trouble with the whole race of war prophets is that they
    think the war is a new thing, and they feel called upon to tell the rest
    of us what to make of it. War is about the oldest human industry. This
    is the greatest of all wars, but that does not alter the meaning of war.
    Nor does it necessarily alter the results of war. While it is the
    greatest of all wars, it is not yet a long war, and in proportion to the
    population it is not certain that it is greater than other wars. It is
    not even certain that in proportion to the men involved, it is more
    bloody than other wars. We have no means of getting at the figures
    except in the loosest way, because the several Governments do not tell
    how many men they have at any given time or place, or the casualties in
    any individual engagements. But some approximations have been made, and
    they do not indicate that the great war is decidedly more bloody, in
    proportion to the armies, than other wars have been. Our Civil War
    lasted full four years; the War of Independence occupied seven. Before
    that was the seven years of the French and Indian war, and one war is
    known as the Thirty Years War. From the beginning of the French
    Revolution to Waterloo was more than quarter of a century, and at the
    end of that period another Bourbon was on the throne of France. Our
    Civil War made nearly, if not quite, as heavy a draft upon the
    population as the present war has made upon the population of England or
    France.

    The moral and religious questions involved in war are not notably
    different in the greatest of all wars and in wars which are not quite so
    great. Most of them are involved in the ordinary administration of the
    criminal law by which an orderly community protects itself from its
    predatory members. Doubtless there will be social and political results
    from this war, but if other wars have not created a new heaven and a new
    earth, why should this one? The prediction that this war will produce
    great changes in the direction of democracy and of applied religion are
    probably well founded. But the war will act only as an accelerator.
    These changes have been going on for a long time; the movements for
    fifteen or twenty years before the war opened were very evident. Woman
    suffrage and prohibition seem impending, but they are not the products
    of this war: they had made great progress between 1900 and 1914.

    None of the prophets betray any knowledge of history, or see things in
    any perspective. The great war is the first great cataclysm that they
    seem to be aware of, and they are rushing to and fro, like the
    Chaldeans, to find explanations of it, and to impress the public by
    their ability to forecast its consequences.

    But when peace comes it will leave us face to face with greed and
    materialism, and an industrial system in which some men prosper and
    others do not, and an obligation to labor from which no important
    fraction of mankind can escape, and wants will multiply as fast as the
    means of satisfying them increase, and for the greater part of us the
    weekly pay envelope and the possibilities of a competence, and the
    demand from the other side of the world for the grain we produce, will
    continue to be our principal incentives to work.

    Progress, intellectual and moral as well as material, has been made in
    the past, but the world has not taken great leaps ahead as the result of
    great wars, and still less has it changed the direction of its movement
    as the result of wars. The one thing of which the vastness of this war
    gives us a fairly good assurance, is that no nation will again be
    trained from infancy to old age to regard war as a high, holy and
    beautiful process of attaining its manifest destiny to rule the rest of
    mankind. For generations no statesman will purpose a war, and no monarch
    will again have the power of hurling his people at neighboring nations.
    If Germany fails in its present effort, neither Germany nor any other
    nation will repeat the experiment of 1914.

    But the prophets will have no chance to point with pride to the great
    religious, moral and economic revolutions whose advent they pointed out
    amid the clash of arms. We have found our soul, the prophets love to
    tell us. They disagree on some things, and those who have no revelation
    upbraid the others for not giving us a spiritual interpretation and
    getting a vision of the future from the carnage of the war, as the
    augurs pretended to see the future when they were only looking at the
    viscera of their victims. But all of them agree that we have found our
    soul. When did we lose our soul? When Mr. Roosevelt was President he was
    very apprehensive that we had lost our "fighting edge." Is any one
    worried now about our lack of a "fighting edge?" Possibly our soul was
    never lost. We betrayed some evidences of possessing a soul very early
    in the war.

    The charge that we had lost our soul, or, at least, had mislaid it,
    rests on two facts. One is that we are prosperous. That fatal
    alliteration of poverty and piety has a fearful hold upon the soul of
    the prophet. The other is that we did not go to the rescue of Belgium
    when it was invaded. But Mr. Roosevelt himself did not realize that we
    ought to have gone to the rescue of Belgium, till March, 1916. He is on
    record in September, 1914, as satisfied with the course of the
    Administration, and convinced that we should not have entered the war
    when our own interests were not touched. And it ought to be forgiven a
    statesman, if he is very reluctant to plunge his country into war, and
    declines to put his Government in the position of a knight errant,
    wandering around the world in search of maidens to be delivered from
    donjons. And furthermore, as the Monroe Doctrine is the corner stone of
    our foreign policy, we were properly slow about intruding into a
    European quarrel, until it became unmistakable that it was much more
    than a European quarrel–that it was an attack upon civilization and
    popular Government. We were also justified in assuming that Great
    Britain, France and Russia, three of the five guarantors of Belgian
    neutrality, were capable of punishing the two guarantors who violated
    their pledge, several times renewed by Germany, even up to the day
    before Germany invaded the country it had pledged its honor to protect.

    But our soul, whether it was lost or not, is now in our possession. Let
    us be thankful that the prophets recognize that encouraging fact. And if
    our mind is also in our possession, we may look forward to a world not
    entirely different from the one we have known, but unquestionably less
    likely to play with firearms, and quite certainly one in which the
    common people will have much greater control of their political
    destinies, and one in which no War Lord, with chatter about shining
    swords and shining armor and mailed fists, will be able to hurl his
    nation against the others in a desperate effort to establish for himself
    an overlordship of the world. Nor will any nation ever be likely to
    rhapsodize over carnage, and feed its sordid soul with thoughts of the
    territories and indemnities to be got by war, or intoxicate itself with
    the delusion that it is a race of supermen charged by the Almighty with
    the duty of forcing its harsh language and its brutal habits upon all
    other nations.

    MY FRIEND THE JAY

    "Every man who comes into the world has need of friends." What Ursa
    Major thus profoundly observes of mankind, from China to Peru, might be
    applied with special force to the blue jay, at least to those jays that
    come into the world. Of the rest "deponent saith not." For by common
    consent the blue jay is a rascal, nay even a villain; and to deepen his
    turpitude to an infinity of wickedness, I have heard one uncherished
    female with a disposition slightly acid liken him to a Man. Indeed, were
    some of his detractors to be believed, there is scarcely a crime in the
    whole avian calendar that has not been meditated upon and hatched in his
    nest.

    It is true that there are people of such impinging personality that
    merely mild dislike with respect to them seems impossible. The reactions
    they produce are violent. Their admirers, when they have any, pursue
    their loyalty to an _O Altitudo!_ their enemies (and such are usually
    legion) make of their names a hissing, and spit them out of the mouth.
    To particularize, I might refer to a gentleman who was vigorously active
    in the political unpleasantness of 1912. His friends saw in him a
    Godefroy, come to lead the politically pure against the hordes of the
    standpat infidels; his enemies, when they had wiped the froth from their
    lips, turned the vocabulary of prayer to evil uses, and accused him of
    being in league with the devil.

    But these are merely individuals. The cases in which an indictment is
    drawn up against a whole people are comparatively rare,–the Goths,
    perhaps, the Turks, and the bloodthirsty Belgians, to bring it down to
    modern times, will serve as examples. Just such an inclusive indictment
    is brought against the jay. "I fear," says one amiable and authoritative
    writer on bird life, "that the blue jay is a reprobate"; and in this
    opinion most authorities concur. Are there not, then, three righteous
    jays in all Israel? No, say his judges. Peradventure one? "Only in the
    museums of natural history," they inexorably answer. All living jays are
    impudent, profane, mischievous, cannibalistic, "the hul cussed tribe of
    'em," as one exasperated gardener wrathfully declared to me.

    Dear, dear! This is a terrible situation. Like Fuzzy Wuzzy, the poor
    blue jay "'asn't got no papers of his own." Nor can he follow the
    example of those benevolent corporations whose judicious investments in
    advertising space temper the unshorn lamb to receive the shears in a
    docile mood, and at the same time protect them from too close scrutiny
    by the newspapers. He must bear the slings and air-guns of outrageous
    boyhood with scarcely a voice raised in his behalf. It seems hardly
    fair.

    It is true that the jay is not delicate in his appetite. He cannot, like
    the ethereal maiden whom Burton mentions, subsist for months on the
    smell of a rose. I knew one old gentleman, to be sure, who secured a
    brief respite from care, and achieved a state of mild hilarity, by
    applying his nose to the mouth of a whiskey jug. But the jay enjoys not
    these olfactive refections. He needs more substantial food. He is
    omnivorous; and out of that important characteristic springs his most
    reprehensible trait: he eats little birds.

    One morning last summer I got up rather earlier than usual to transplant
    some asters before the sun should come out hot. It was a calm,
    breezeless morning, with scarcely a sound to disturb the cool quietude,
    except the song of a robin on the top of the old maple. Heaven be
    praised! we have no trolley cars in our village, and no factories.
    Suddenly there broke out in the alley, the wildest commotion imaginable.
    It sounded as though the sparrows from five counties were there, and had
    eaten of the insane root. The air was filled with shrill cries, chirps,
    and excited chatterings. I rushed to the fence, my fingers all mud, and
    looked over. In the midst of a flock of sparrows forty or more in
    number, all hopping about distractedly but none daring to attack him,
    stood a big blue jay with his crest militantly erect. From time to time
    he pecked at something, but what that something was, like Peterkin, I
    could not well make out. At every stroke of his strong black beak the
    cries of the sparrows shrilled louder; whenever he paused and looked
    around in his truculent contempt, their frenzied crescendos somewhat
    abated.

    Curious, I drew nearer and discovered that the object of his unpleasant
    attention was a young sparrow, a mere fledgeling, scarcely old enough to
    be out of the nest. He was murderously pecking it in the eye. The wee
    helpless thing fluttered weakly in its agony and cheeped piteously. I
    grabbed up an empty fruit jar that had protected a rose cutting from the
    blasts of winter, and hurled it at the jay. He flew screaming to a sour
    cherry tree a short distance away, from which safe vantage point he
    cursed me with every oath and revilement in his scandalous vocabulary.
    The little sparrow I put out of its misery.

    As I went back to my asters, I could not help reflecting on the scene I
    had witnessed. I seemed to see in it a small counterpart of what had
    happened in Europe. Here was little Servia in the person of this young
    sparrow–something of a nuisance, perhaps, yet comparatively
    defenseless. And here in the arrogant, domineering jay, relentless and
    powerful, was Austria. A similitude might likewise be made out for
    Belgium and Germany. And where, I wondered, did my own country come in?
    With almost sinister significance a sleek bronze grackle, plump and
    round, his eyes standing out with fatness, emerged leisurely from among
    the currant bushes and gobbled up a worm. I had been vaguely aware of
    his presence from the first, and now as I noted his well-fed
    complacency, and remembered that he had been foraging around utterly
    oblivious of the little tragedy being enacted in the alley, I lost my
    patience and let fly a good-sized clod.

    But jays are jays, and it were unfair to demand from them a standard of
    conduct that even human beings, with all their centuries of moral
    education, find it hard to apply. As a matter of fact the only jay I
    ever caught red-beaked at such murderous work was the one in the alley,
    and my field of observation has extended clear from the coast of Maine
    part way to the Rocky Mountains. Yet if a man from Mars were to pick up
    a bundle of newspapers, and could make out the strange little characters
    imprinted thereon, he would probably infer that murder was a trade
    common enough among human beings, particularly to-day. He would see it
    as a highly organized and severely technical activity carried on by
    whole nations under the direction of their respective governments. It
    must be said, however, that although the sensitive nerve of national
    honor seems oftenest to reside in the national belly, nations rarely
    murder with the object of eating their victims. And those jays that
    murder are censurable chiefly in this: they have learned so little from
    humanity's civilized forbearance.

    * * * * *

    To tell the truth, the jay is not the fiercely courageous and militantly
    aggressive biped his harsh cries and erected crest might lead one to
    suppose. His aspect is doubtless frightful to some small birds, but most
    of them recognize in him much of the Pistolian braggart. I have seen a
    house-wren, about the size of a large colored gentleman's thumb, drive
    him away from her vine-shaded dwelling. Robins quickly put him to
    flight, and so, too, do catbirds and cardinals. Even the mourning dove
    (gentlest of birds) does not fear to measure her mild weapons with his;
    and one of the most amusing spectacles I ever witnessed was the comical
    bluff of a dove who puffed out her breast, fierce as a lamb, and
    literally pushed the swash-buckling blue jay clean off the feed board.

    That the jay does not always exercise the discretion of which the timid
    proverb speaks, the crown of my head can very well testify. One pleasant
    afternoon, while I was breathlessly pursuing the phantom of an idea
    through the syntactical mazes of a freshman theme, I became aware of the
    sharp screaming of a pair of jays directly beneath my open window. I
    glanced out and saw (item) one baby jay squatting all hunched up on the
    close-cut lawn in the sunlight; (item) one long, lithe, black cat in the
    shadow of the syringa bush, blinking its greedy yellow eyes and moving
    its tail with a gentle, snaky, anticipatory motion; and (item) two
    frantic parent jays darting viciously at the black sphinx, and shrieking
    like a couple of suffragettes in the hands of a pair of miserable London
    bobbies. I watched the little drama until I saw the cat quivering for
    the spring; whereupon, forsaking the role of spectator, I threw my
    bottle of red ink and drove the dark marauder from the field. Surely
    never was preceptorial red ink put to more humane uses.

    As I turned back to my themes, it occurred to me that here was the very
    opportunity I had been looking for. My favorite hobby is taking bird
    pictures, and I had long desired a picture of a young jay. Most
    fledgelings bear a ludicrous likeness to very old men. They wear an
    expression of solemn and pessimistic wisdom such as comes only to those
    who have looked long on the vanities of mankind. And it has always
    seemed to me that the infant jay bears a weird resemblance to England's
    Grand Old Man, Mr. Gladstone, after he had passed the prime of old age.
    Out of regard, then, for the great Liberal minister, and also because I
    am no rifler of nests, I seized my old black hat and a camera, and
    dashed downstairs. My plan was to drop the hat over the unsuspecting
    fledgeling so that I could pick him up without any fuss, and pose him on
    the grape-vine behind the house. But the young rascal, divining my
    intention, hopped away, and kept with exasperating nicety just out of
    reach. Finally, by dint of much scrambling along on my knees, taking
    care to preserve as innocent an expression as I could, I managed to clap
    the hat over him. But as I took him out from the sudden gloom, he gave
    one terrified shriek, and the next instant BING! something sharp,
    something penetrating, something entirely unexpected, struck me on the
    head. It was the marvellously efficient beak of Mr. Jay.

    I did not try to reason with him or placate him in wheedling tones. The
    ambient air was too full of a shrapnel burst of screaming, darting,
    pecking, whirling, shrieking blue jay. His shrill and angry cries,
    moreover, called to his aid three other jays, and such a stream of
    feathered Billingsgate followed as, I felt sure, must fix the eyes of
    all the neighborhood upon me. And so I retreated to the house,
    endeavoring in my gait to preserve that dignity of bearing which is
    generally supposed to be the fruit of an academic life. But the jay,
    with the uncomfortable persistence of a bee or a small heel-snapping
    terrier, pursued me to the very door, and might have chased me upstairs
    had it not been for the screen. After that I decided never again to
    attempt kidnapping a jay without the protection of a policeman's helmet.

    But the fierce detractors of the blue jay will doubtless scoff at this
    as evidence of a sometimes resolute daring. I do not resent the implied
    aspersion of my own courage; I am content to leave that to the judgment
    of my readers. There is, however, one bit of commendation to which even
    they must "assent with civil ear," as a freshman of mine put it. The
    blue jay is almost humanly intelligent. Mind, I do not argue that he
    can, offhand, give you the distinction between free verse and a page
    from a real poet's note-book, or that he can explain precisely why
    certain matters are deleted by the British censors. But with the
    intrepidity of a new Congressman delivering a speech in the _Record_, I
    dare assert, "without fear of _successful_ contradiction," that the blue
    jay is among the most intelligent of feathered bipeds.

    Not long ago, during a particularly sharp attack of bitter weather, with
    frosty bayonets in the air but no snow on the ground, I was holding a
    conference in the English office with one of my students, a girl whose
    sweet deep eyes gave no flicker of understanding as I tried to make
    clear to her the difference between a sentence and a clause. To conceal
    my sorrow I stepped to the window and gazed off through the grayish-blue
    beeches with their dead brown leaves shivering in the keen air, trying,
    meanwhile, to recall what principle of pedagogic efficiency I had failed
    to employ. Presently a blue jay with something white in its beak
    alighted upon the twisted limb of a maple not a rod from the window, and
    began a close inspection of the rough bark. He found what he was looking
    for, a hole; and into this he thrust the white substance which he
    carried in his beak, suet possibly, from the feed-board below, or a bit
    of bread. He cocked his head on one side and eyed the little cache in a
    thoughtful manner. Then he dropped to the ground.

    I thought that was the end, but I was mistaken. Soon he shot up to the
    limb, this time with a dead leaf in his beak. I watched intently and saw
    him carefully lay the leaf over the hole where he had hidden the suet. A
    gust of wind, however, blew the leaf off the limb, and sent it swirling
    to the ground. Quick as a hawk the jay swooped after it in an
    ineffectual attempt to capture it while it was still in the air. They
    reached the ground together. Convinced apparently that the leaf was too
    large, he selected another, much smaller, and carried it up to the limb.
    This time he did not merely lay the leaf over the hole; he had learned
    his lesson. Instead, he rammed the leaf into the hole on top of the
    suet, a really difficult job, and packed it firmly with his beak. It was
    safe from the other jays if not from the inquisitive redheaded
    woodpecker who lived only a few branches away. Now all you host of
    cocksure psychologists, was it instinct or reason that led the jay?

    I know it has been argued that since a jay will attack a stuffed owl
    placed near his nest, he must be without the power of reason. The test
    seems hardly fair, for the ghoulish mystery of the taxidermist is known
    to no animal but man. Thus at the very start the jay is laid under an
    unreasonable handicap. Consider, too, the ingeniously cruel nature of
    this test; it pierces him as it were in the eye of his most sensitive
    instinct. Even human parents, faced by an ordeal at all comparable to
    this in sudden poignancy, would scarcely act in a manner calmly
    rational. What mother, leaving her infant slumbering in the cradle, and
    suddenly returning to find a brutal visaged mannikin bent over it in a
    posture of menace, would expend the millionth of a second in the
    psychologist's reflective delay? Like the jay, she would act in such a
    situation from instinct alone, nor would we consider her deficient in
    intelligence.

    But even if the jay were as stupid as an old-model political
    prison-warden, or an English official in Ireland, which he indubitably
    is not, I would still look upon him with an indulgent eye. The redbird
    excepted, he is the sole bit of lively color in our winter landscape. No
    matter how sharp the wind or deep the snow, you will find him foraging
    among the low bushes or uttering his cheerfully vigorous _jay! jay!
    jay!_ from the airy chambers of some tall, bare maple. And if you are of
    that generous company who share their winter bounty with the birds, from
    none of your feathered charity scholars will you receive more evident
    tokens of full appreciation than from the maligned jay. He is as prompt
    to the feeding board as an impecunious college professor to the bursar's
    office at the end of the first quarter. To be sure, his table manners
    are somewhat rude, but what he lacks in elegance he more than atones for
    with a certain robust beef-and-pudding gusto that I have somehow come to
    associate with Lord Macaulay.

    It is in the spring, however, in the days of warm sunshine and clear
    air, when the grass begins to quicken along the walks and around the
    roots of the big elm-trees, when the vanguard of the crocus legions have
    thrust their green spear-heads up through the sere lawn, and the buds on
    the lilac bushes along the garden fence have begun to swell, that the
    jay reveals how really amiable he can be. To many who do not know him
    well it will come as a surprise to learn that he possesses vocal
    attainments far beyond the harsh cry from which he takes his name. Under
    the spell of love he becomes truly melodic. He will sit for ten minutes
    at a time in the old black cherry-tree, and beginning with a soft,
    prelusory, ventriloquial whistle, as though he were a musician testing
    his flute, he will run through a series of little musical snatches
    surprising in their mimetic variety. Now it will seem like a baby's
    silver rattle, or like clear water gurgling over a sunny bed of pebbles;
    again you will hear a note or two of the robin, or a plaintive echo of
    the bluebird's song, or even the beautiful sliding legato of the
    cardinal,–with a crack in it, perhaps.

    As the head of a family the blue jay is exemplary. He is not one of
    those who think they perform the whole duty of husbands when they preen
    their gay feathers in the sunlight, or lift their voices in flattering
    song, while their plain little wives build the nest, hatch the eggs, and
    go in search of the nourishing worm. Not much! He believes that marriage
    is a partnership involving equal duties and responsibilities; and so,
    during the nesting season, you will see him busily at work, searching
    for the best twigs, paper, string, tendrils, and rootlets obtainable. I
    once saw a nest that had a piece of yellow paper sticking out of its
    side, with the cryptic legend–_otes for wom_–plainly legible on it,
    but I am not sure that it had any real significance. Feeding the young
    jays, too, he considers part of his fatherly duties, and sometimes,
    though not often, he even treats Mrs. Jay to a specially delicate tidbit
    of bug or worm. If the latter should happen to be fuzzy, he will follow
    his careful wife's example and thoroughly wipe the fuzz off on the rough
    bark of some tree.

    And he likes his bath; no monocled Englishman better. Indeed, if you
    really wish to enjoy a treat, set a rusty shallow pan of water on your
    lawn, not _too_ near the tulip-bed or shrubbery (Cats!), and see what
    follows. If you have been thoughtful enough to place a stone or a piece
    of brick near the rim of the pan, Mr. and Mrs. Jay will step right in
    and enjoy a thorough wetting without much preliminary skirmishing. But
    little Willie Jay and his four brothers will exhibit all the delicious
    trepidation of childhood. While their parents are in the bath, they will
    be bold enough, even to running up and allowing themselves to be
    splashed on; but when it comes to actually entering the water, ugh! They
    will linger around the edge of the pan, fluttering their wings, hop
    across it, dip their beaks into the water, turn around, and splash the
    water with their tails–in short, go through all the motions of a small
    boy having his first "duck under" without the assuring grasp of his
    father's strong hand. But once let them get in, and oh, what a joyous
    splashing ensues, what a ruffling of feathers, what a beating of wings,
    what a fan-like fluttering of the tail! Like most small boys, too, they
    will stay in until they are thoroughly soaked, scarcely able, in fact,
    to fly up to some sunny limb where they may preen themselves and dry off
    out of harm's reach.

    No, the jay is not an unprincipled scoundrel, not the bloodthirsty
    reprobate he is sometimes made out to be. He has his faults, it is true,
    properly censurable; but he has some very commendable virtues as well.
    And I am sure that if the reader will watch his career as carefully as I
    have, from his fledgeling childhood to his gay and dashing cavalier
    youth, he will agree with me that the imaginations of the blue jay's
    heart are not wholly evil.

    THE FLEMISH QUESTION

    _Divide ut imperes_–make a faction among your enemies, and thus
    overcome them. This is German policy all over the world. By it the Danes
    of Slesvig have been to a large extent robbed of their own language and
    national traditions. By it the Prussian intruders have, with
    characteristic inability to understand foreign souls, endeavored, in
    their periods of repose after acts of brutality, to alienate from France
    the French-speaking and French-minded inhabitants of Alsace and
    Lorraine. It has failed not only there, but notoriously also in Posen or
    Prussian Poland, where it was long ago abandoned in favor of a system of
    downright and unscrupulous repression. It has succeeded, for the moment
    at least, in Russia, which now lies dismembered at the feet of a
    triumphant betrayer. What was a year ago Russia is now dissolved into
    Lithuania, Livonia, Esthonia, Courland, Finland, Poland, the Ukraine,
    the country of the Don Cossacks, the Caucasus, and the vague and
    fluctuating realm of Bolshevism. Historic memories, linguistic
    variations, religious differences, local jealousies, class feeling, and
    commercial rivalries have been emphasized by German agents behind the
    frontier, and through the gaps thus made the German sword has pushed its
    point, breaking up the old mortar of loyalty and union. One typical
    example of the method employed may be cited here. According to the
    Berlin _Lokal Anzeiger_ of March 26, 1917, Zimmermann, the German
    Secretary of State for Foreign Affairs, our Zimmermann, welcomed a
    delegation of Lithuanians and piped sweetly to them about the tender
    interest his government took in the welfare of their people, promising
    to satisfy various local desires. We have seen the result.

    German intrigue of the same sort has long been at work in India, where
    it has happily been baffled by the good sense of the Indian population
    who appreciate the fact that with all their numerous languages, races,
    and religions, they owe their concord to the light rule of Britain and
    to her even-handed justice. One of the boldest, meanest, and cruelest
    instances of the same policy of treacherous penetration was the effort
    to cause a rebellion in Ireland, for the Germans knew that rebellion
    meant the destruction of their own tools and Ireland's shame and ruin.
    As Americans, we have reason to keep our eyes upon the large German
    colonies in southern Brazil and upon the outposts of German imperialism
    in Mexico, Chile, and Argentina, and still greater reason to look out
    for the thin wedges of Prussian intrigue insinuating themselves among
    our own many racial and confessional varieties.

    The most thinly disguised of all German attempts to conquer by division
    is also one of the latest to be disclosed, although it began at least
    three years ago. "Love me," says the Kaiser to the outraged daughters of
    the Belgian household; "or if you will not both love me, I shall take
    the likelier of you, and give her a seat at the royal feast, and put my
    ring upon her finger, and make her sister serve us in our mirth."

    As is well known, there is no such thing as a Belgian language, and the
    people of Belgium speak one or both of two languages, French and
    Flemish. Both French and Flemish are and have long been officially
    recognized by the Belgian government, and are used in Parliament, in
    public documents, in the courts, and in the national schools. The French
    spoken and written by educated Belgians is standard or central French,
    differing in no essential respect from the language of France; but among
    the people who have French as their native tongue, the Walloons, there
    is employed a dialect of French, just as the people of many parts of
    France, and indeed of all countries, have their local dialects. The
    Walloons differ from the rest of the Belgians chiefly in language and in
    the fact that they inhabit the southern and southeastern parts of the
    kingdom, where mining and metallurgical industry are highly developed.
    They also have more points of contact with France, both geographically
    and morally. If you take a map of Belgium and draw a line from Vise, the
    point where the Meuse passes into Holland, almost straight west through
    Brussels, Audenarde, and Courtrai, or a little south of these cities,
    you will have traced the northern boundary of the Walloon country.
    Almost anywhere along this imaginary line, one can, by going a short
    distance south, be among people who nearly all speak French or the
    Walloon dialect of French, and, by going a little way north, be among
    people who, though they may write French and speak it as an acquired
    language, use Flemish as their native tongue. Nevertheless, in this
    densely populated, busy, rich, and closely unified kingdom, the various
    elements of the population were happily mingled. Thousands of Belgian
    families are part Walloon and part Flemish. When a Walloon family moves
    north into a Flemish village it usually changes its language in the
    second generation, and vice versa. Many Walloons have Flemish names;
    many Flemings have Walloon names.

    Flemish is scarcely distinguishable from Dutch. Although philologically
    they may be regarded as twin dialects of one tongue, they are for
    practical purposes the same. There are, to be sure, a few slight
    differences of idiom, and numerous differences of vocabulary, even
    between standard written Flemish and standard written Dutch, but
    scarcely more important than those between the English of Mr. Howells
    and the English of Mr. Hardy. In popular speech the gap is naturally
    wider, and perhaps justifies the view that Flemish and Dutch are
    separate dialects of one language, though "dialect" may really be too
    strong a word. From my own observation in East Flanders, I should say
    that a Dutchman would be in about the same situation there with regard
    to difference of speech as a New Englander in Virginia.

    According to the census of 1910, there were in Belgium about 3,832,000
    persons speaking French or belonging to French-speaking families, and
    about 4,153,000 speaking Flemish or belonging to Flemish families. The
    Flemish population, being to a larger extent agricultural, has for many
    years been increasing faster than the Walloons. Yet French, being by
    acquisition or second-nature a language perfectly familiar to all
    educated Belgians, appears to have, and really has, an immense advantage
    over Flemish. The literature of the French language is enriched and
    glorified with the names of many great authors, from Jean Froissart and
    Philippe de Comines to Maeterlinck and Verhaeren, who belong by birth or
    residence to what we now call Belgium.

    But the Flemish had, and probably always will have, a pride of their
    own. In the Middle Ages their cities were among the first in Northern
    Europe to emerge from obscurity. The names of Flemish towns strike the
    ear with a strange ruggedness in the liquid lapse of Dante's lines, but
    a stranger thing it is that even in the thirteenth century these
    vigorous municipalities were looked to for independence, and called upon
    for vengeance on tyranny; we hear, in the Purgatorio, of "the evil plant
    that overshadows all the Christian land," and are told that "if Douai,
    Lille, Ghent and Bruges had power, there would soon be vengeance taken."
    A curious example this of "ancestral voices prophesying war."

    In the sixteenth century Flanders was the scene of tragic resistance to
    Spain and the Inquisition. Liberty was lost and recovered and lost
    again; but prosperity still bloomed from the ashes of destroyed
    commerce, the language and institutions of the land were redeemed with a
    fearful price, civilization was preserved with blood and sorrow, art
    flourished in the midst of horrors; and how all this came to pass is
    explained only by the stubbornness with which the people kept up their
    local patriotism. The visible signs of this municipal pride and glory
    were, until four years ago, and in part still are, the great churches,
    town-halls, and guild-houses of Flanders. Among the most impressive of
    these monuments were the Cloth Hall at Ypres, the Belfry of Bruges, the
    Town-halls of Audenarde, Alost, Termonde, Louvain, Brussels, and Ghent,
    the Cathedrals of Antwerp and Malines, the quaint Beguinages or cities
    of retirement for religious women, and many another less renowned but
    hardly less beautiful expression of ancient faith and community of
    enterprise.

    The Austrian yoke was shaken off at the time of the French Revolution,
    and after a short period of republican government Belgium, together with
    France, came under the domination of Napoleon. At the Congress of
    Vienna, in 1815, Belgium and Holland were united under the name of the
    Kingdom of the Netherlands, in an ill-assorted combination which lasted
    only till 1830, when the present Kingdom of Belgium was established.
    From that year to 1914 the Flemish people of Belgium, though more than
    satisfied to live in political union with the Walloons, and indeed being
    the more prosperous and rapidly growing part of the population, were
    solicitous to preserve their local customs and particularly their own
    language. Societies were formed for the cultivation of Flemish
    literature. Endowments for the same purpose were established. One of the
    parliamentary aims of political parties in the provinces of East and
    West Flanders and Antwerp and the northern sections of Brabant and
    Limbourg was the safe-guarding of Flemish as one of the official
    languages and a medium of instruction. There was not the slightest
    flavor of disloyalty in this desire. It was entirely constitutional. It
    expressed itself openly, and had no need for secrecy. The tendency thus
    created was called the Flamingant movement. No one connected with it, so
    far as I can discover, entertained the slightest notion of appealing to
    Germany for countenance or support. The Flemings in general and the
    Flamingants in particular would have been the last people in the world
    to admit that their language was a dialect of _German_ or that their
    manifest destiny was absorption in the German Empire. The unity of
    Belgium was as precious to them as to the Walloons, and was placed above
    every consideration of race and speech. But there is no country under
    the sun in which local self-government and community interests are so
    highly developed as in Belgium. Under the Belgian constitution the
    communes enjoy the maximum of freedom. Civic pride nowhere else burns so
    bright. It is the habit of local self-government, the strong
    personalities developed under this system, and the spirit of the
    communes that have saved Belgium from starvation during the war. As
    every one of Mr. Hoover's American delegates in Belgium will testify,
    the spectacle was and is magnificent. As early as October, 1914, when
    the wave of invasion had passed over Belgium, the communes stood firm,
    and in all of them committees with almost absolute power, and enjoying
    the perfect confidence of the people, were formed and got to work
    commandeering the visible supply of food and distributing it prudently.

    Within a very short time after the invasion the Germans showed that they
    intended to take advantage of the difference between Flemings and
    Walloons, a difference which, as we have seen, was purely domestic, and
    concerned with no really vital political issue. Among the offices of his
    hated administration, Governor-General von Bissing established a bureau
    for dealing with "the Flemish question," a bureau consisting of German
    specialists in philology and discord. For about seven months, this
    commission, which was working in secret, attracted hardly any attention.
    Then it began to operate visibly. In the summer of 1915, I was
    stationed, as delegate of the Hoover commission, in Ghent, the capital
    of East Flanders, and witnessed the beginning of German coquetry. As may
    be imagined, it was very clumsy and ineffectual. One day an attempt
    would be made to flatter the local pride of the peasants by printing
    official notices and war bulletins in Flemish and German only, instead
    of Flemish, German, and French, as had previously been the practice; the
    next day they would be informed, in these same posters, that they must
    surrender their hay-crop to the German military authorities. The Germans
    appeared to be as much detested in Flanders as anywhere else in Belgium.
    I saw the wife of a distinguished citizen of Ghent burst into tears of
    vexation and anxiety because a German officer of high rank spoke to her
    in a restaurant. She said she feared she would be distrusted for the
    rest of her life by her fellow-citizens for having listened to a German
    officer. Yet he was evidently a gentleman, behaved with propriety, and
    had the excuse for addressing her that he was quartered in her house. I
    have known persons in Ghent to go willingly to prison rather than comply
    with German rules or pay fines into the German treasury. "Do you see
    that man?" said to me an acquaintance in Ghent one day, pointing to a
    German in uniform who was speaking Flemish to some peasants. "He lived
    here before the war; he will not be able to live here after the war; his
    life will not be safe."

    Before the war there were four universities in Belgium: the Catholic
    university of Louvain, the liberal or non-sectarian university of
    Brussels, and the two state universities of Liege and Ghent. The
    instruction was given entirely in French, except that there were certain
    courses at Louvain and Ghent which were paralleled, rather expensively,
    one would think, by courses in Flemish. In 1911 a bill was introduced in
    the Belgian Parliament looking to the gradual transformation of the
    University of Ghent into an institution completely Flemish. In 1912 this
    proposal was again discussed, and was reported favorably in the Chamber
    of Representatives. The war of course put an end to the project.

    Now the Germans have taken it up with enthusiasm, trying to harvest for
    their own purposes the sympathies that were formerly cultivated in its
    favor. Whether they annex all or part or none of Belgium, they desire to
    pose as the liberators of Flanders, and to foment a permanent jealousy
    between the Flemish-speaking people and the rest of the Belgian
    population. This is precisely like their conduct in the south of
    Ireland, in the Province of Quebec, and in Russia. They have their eye
    on Antwerp, which they intend to keep, whatever happens, and they
    realize that Flanders would be a good basis for the eventual absorption
    of Holland.

    On December 2, 1915, it became known in Belgium that the German
    authorities purposed to reopen the University of Ghent, which of course
    had been closed, and to make Flemish the language of instruction. Their
    design was instantly understood by everybody, including the leaders of
    the old Flamingant movement, who, instead of falling in with it, met it
    with a vigorous protest. This was disregarded, and on the 31st of
    December the decree was promulgated. A commission of German professors
    was empowered to draw up regulations for carrying out the plan of
    transformation. Meanwhile, in order to encourage as many Belgian young
    men as possible to escape from the country and find their way into the
    Belgian army, the real authorities of the four universities were keeping
    these institutions closed. Their passive resistance enraged the Germans,
    who, on March 18, 1916, arrested the two most celebrated professors of
    Ghent, Henri Pirenne, and Paul Fredericq, eminent historians, and sent
    them to prison-camps in Germany, where they have been treated with
    disgusting brutality. The colleagues of these two brave men were not
    less courageous themselves, and signed a second protest. Thereupon the
    Germans made up a ridiculous little faculty of their own, and imposed it
    upon the university, which, we must remember had no students. There were
    at first seven of these professors, of whom one was a German, another a
    native of the Grand Duchy of Luxembourg, and five were Belgians without
    distinction in the learned world or respectability as citizens. To these
    were later added a number of equally insignificant Dutch and German
    teachers of minor rank, and a very few Belgians. Opinion in Holland rose
    in disgust, and an unpleasant life awaits the Dutch instructors if they
    ever dare return to the land of their birth. They have been canny enough
    to make sure of pensions from the German government, in view of the
    probability that they will in the near future be men without a country.

    On April 5, 1916, the German Chancellor, making a curious mixture of
    cynicism and hypocrisy, in a speech before the Reichstag, promised that
    the Imperial Government would help the Flemish population to free itself
    from "the preponderance of French culture." The Germans no doubt
    expected some backing from the Flamingant societies, the trustees of the
    Flemish endowment funds, and the former political supporters of the
    Flemish movement. In this they have been disappointed, for their conduct
    has aroused protest upon protest from all these quarters. It is
    difficult to determine, from the boasts in the German newspapers and the
    denials of exiled Belgians, just how many teachers and students had been
    scraped together by the beginning of 1917, but the faculty was a motley
    collection of German, Dutch and Belgian nonentities, and there were less
    than three students for every teacher. To-day there is only one student
    in agriculture, the subject that would naturally be most sought in a
    Flemish university. Of all the war-babies, this University of Ghent is
    surely the most anaemic. Yet if we are to believe General von Bissing in
    the speech in which he declared it alive and viable, "The God of War
    held it at the baptismal font with naked sword in hand!" This is _echt
    Deutsch_ in taste and feeling. And while these proceedings were solemnly
    going on, the deportation of workmen from Ghent was beginning; on the
    very day of inauguration, husbands and fathers were being torn from
    their families to suffocate in German salt-mines, to sweat and faint in
    German collieries, to dig and die in German trenches. Has the world ever
    seen a more revolting instance of hypocrisy? I happened to be in
    Courtrai one morning when a number of Flemish wives and mothers were
    herded into the jail there, from the village of Sweveghem, because their
    men had refused to make barbed wire for the Germans. International law
    forbids a conqueror to compel the vanquished to produce munitions of
    war, but what of that!

    Parallel with the ludicrous pretence of enriching Belgium with a
    Germano-Flemish university, close observers of Belgian affairs, by
    reading the Dutch and German newspapers, have watched the development of
    another German scheme for producing discord. On February 14, 1917,
    thirty Belgian tools of the German military authorities set themselves
    up, or rather were set up by German backers, as a "Council of Flanders,"
    with the avowed purpose of creating an autonomous state out of the
    Flemish-speaking portion of Belgium. The plot began to culminate in
    Baron von Bissing's decree of March 21, 1917, establishing two
    administrative regions, one Flemish, the other Walloon. Brussels was to
    be the capital of the former, Namur of the latter. This decree sent
    consternation into the hearts of all true Belgians, and has led finally
    to an ominous result, the resignation of nearly all the Belgian
    judiciary. Up to this time, protected by international law and by the
    national constitution, which even the Germans professed to respect, the
    magistrates of Belgium had continued to perform some of their functions,
    thereby shielding the people to a certain extent from direct contact
    with German judges and police officers, and no doubt saving the country
    from bloody and useless insurrections: for if the minute and daily
    administration of local affairs, such as the collection of private debts
    and the enforcement of town ordinances, had been all this time in German
    hands, the irritation would have been unbearable.

    With a few delightful exceptions, newspapers in Belgium, even though
    appearing under their old names and in French, are controlled by the
    Germans. I used to amuse myself, in 1915, by translating passages from
    _Le Bruxellois_, ostensibly a real Belgian journal, back into the German
    in which they were originally written or thought. The style betrayed a
    Teutonic source. The delightful exceptions are the brave little
    clandestine _Libre Belgique_ and other papers of a similar character,
    which keep up the spirits of the Belgian people and drive the Germans to
    impotent fury.

    In this case, as in that of the University of Ghent, the Germans
    professed to be responding to Belgian desires. They point to the
    so-called Council of Flanders, in reality a collection of renegade
    Belgians who were brought together by German influence, and protected by
    German arms from the violence of Flemish mobs, who dared to hiss them
    and insult them. A delegation of these worthies was conducted to Berlin,
    where they presented a humble request for the strangulation of Belgian
    liberty and the partition of their native land. Against this plot all
    Belgium has risen. How can Belgium have risen? The answer will give some
    idea of the bravery of those people, even in the isolation and darkness
    and hunger of their present life. Last June between four and five
    hundred Belgian magistrates and members of the bar signed a fruitless
    petition to the German Chancellor against the decree. Judges and local
    administrative officials gave up their functions and their livelihood.
    For this, many of them were arrested and deported to Germany. Against
    the decree of separation, and in favor of "the Belgian Fatherland, Free
    and Indivisible," petitions have been signed by nearly all the former
    senators and deputies remaining in Belgium, by the Flamingant leaders,
    by municipal councils, and by the heroic Cardinal Mercier. The Cardinal
    especially drew attention to the fact that international law demands
    that the domestic administration of an invaded country shall be allowed
    to proceed unmolested, if military necessity permits. To this point
    Baron von Falkenhausen, the German Governor-General, made the following
    insolent rejoinder: "Your Eminence addressed to me on the 6th of June a
    letter in which, taking your stand on the principles of international
    law, you criticize certain of my official acts. I must respectfully
    reply to your Eminence that I refuse to enter with you upon a discussion
    of this subject."

    Decree has followed decree with steady insistence. The courts, even in
    Brussels, which is mainly a French-speaking city, must hold their
    sessions in Flemish; official correspondence north of the imaginary line
    must be in Flemish; the Official Bulletin of German Laws and Decrees in
    Occupied Belgium is printed in German and Flemish for one part of the
    country and in German and French for the other. On August 9, 1917, von
    Falkenhausen issued an edict declaring that in the Flemish
    administrative region "Flemish must be the exclusive official language
    of all the authorities and all the functionaries of the state, the
    provinces, and the communes, as well as their establishments, including
    educational institutions and the teachers therein." On October 6 the
    communes in the Province of Brabant were ordered immediately to organize
    courses in Flemish for the instruction of their employees who did not
    know that language.

  • The United States Constitution

    The United States Constitution

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    THE CONSTITUTION OF THE UNITED STATES OF AMERICA, 1787

    We the people of the United States, in Order to form a more perfect Union,
    establish Justice, insure domestic Tranquility, provide for the common defence,
    promote the general Welfare, and secure the Blessings of Liberty to ourselves
    and our Posterity, do ordain and establish this Constitution for the
    United States of America.

    Article 1

    Section 1. All legislative Powers herein granted shall be vested in a
    Congress of the United States, which shall consist of a Senate and
    House of Representatives.

    Section 2. The House of Representatives shall be composed of Members
    chosen every second Year by the People of the several States,
    and the electors in each State shall have the qualifications requisite
    for electors of the most numerous branch of the State legislature.

    No Person shall be a Representative who shall not have attained to the
    Age of twenty five Years, and been seven Years a citizen of the United States,
    and who shall not, when elected, be an Inhabitant of that State in which
    he shall be chosen.

    Representatives and direct Taxes shall be apportioned among
    the several States which may be included within this Union,
    according to their respective Numbers, which shall be determined
    by adding to the whole number of free Persons, including those
    bound to Service for a Term of Years, and excluding Indians not taxed,
    three fifths of all other Persons. The actual Enumeration shall be made
    within three Years after the first Meeting of the Congress of the
    United States, and within every subsequent Term of ten Years,
    in such Manner as they shall by law Direct. The number of
    Representatives shall not exceed one for every thirty Thousand,
    but each State shall have at least one Representative;
    and until such enumeration shall be made, the State of New Hampshire
    shall be entitled to chuse three, Massachusetts eight, Rhode Island
    and Providence Plantations one, Connecticut five, New York six,
    New Jersey four, Pennsylvania eight, Delaware one, Maryland six,
    Virginia ten, North Carolina five, South Carolina five, and Georgia three.

    When vacancies happen in the Representation from any State, the Executive
    Authority thereof shall issue Writs of Election to fill such Vacancies.

    The House of Representatives shall chuse their Speaker and other Officers;
    and shall have the sole Power of Impeachment.

    Section 3. The Senate of the United States shall be composed of
    two Senators from each State, chosen by the legislature thereof,
    for six Years; and each Senator shall have one Vote.

    Immediately after they shall be assembled in Consequence of the first Election,
    they shall be divided as equally as may be into three Classes. The Seats of
    the Senators of the first Class shall be vacated at the expiration of the
    second Year, of the second Class at the expiration of the fourth Year,
    and of the third Class at the expiration of the sixth Year, so that one third
    may be chosen every second Year; and if vacancies happen by Resignation,
    or otherwise, during the recess of the Legislature of any State,
    the Executive thereof may make temporary Appointments until the
    next meeting of the Legislature, which shall then fill such Vacancies.

    No person shall be a Senator who shall not have attained to the Age of
    thirty Years, and been nine Years a Citizen of the United States,
    and who shall not, when elected, be an Inhabitant of that State
    for which he shall be chosen.

    The Vice-President of the United States shall be President of the Senate,
    but shall have no Vote, unless they be equally divided.

    The Senate shall choose their other Officers, and also a President
    pro tempore, in the Absence of the Vice-President, or when he shall
    exercise the Office of President of the United States.

    The Senate shall have the sole Power to try all Impeachments.
    When sitting for that Purpose, they shall be on Oath or Affirmation.
    When the President of the United States is tried, the Chief Justice
    shall preside: And no Person shall be convicted without the Concurrence
    of two thirds of the Members present.

    Judgment in cases of Impeachment shall not extend further than to removal
    from Office, and disqualification to hold and enjoy any Office of honor,
    Trust or Profit under the United States: but the Party convicted shall
    nevertheless be liable and subject to Indictment, Trial, Judgment and
    Punishment, according to Law.

    Section 4. The Times, Places and Manner of holding Elections for Senators and
    Representatives, shall be prescribed in each State by the Legislature thereof;
    but the Congress may at any time by Law make or alter such Regulations,
    except as to the Places of chusing Senators.

    The Congress shall assemble at least once in every Year,
    and such Meeting shall be on the first Monday in December,
    unless they shall by law appoint a different Day.

    Section 5. Each House shall be the Judge of the Elections,
    Returns and Qualifications of its own Members, and a
    Majority of each shall constitute a Quorum to do Business;
    but a smaller Number may adjourn from day to day,
    and may be authorized to compel the Attendance of absent Members,
    in such Manner, and under such Penalties as each House may provide.

    Each house may determine the Rules of its Proceedings,
    punish its Members for disorderly Behavior, and, with the
    Concurrence of two-thirds, expel a Member.

    Each house shall keep a Journal of its Proceedings,
    and from time to time publish the same, excepting such Parts as may
    in their Judgment require Secrecy; and the Yeas and Nays of the
    Members of either House on any question shall, at the Desire of
    one fifth of those Present, be entered on the Journal.

    Neither House, during the Session of Congress, shall, without the
    Consent of the other, adjourn for more than three days, nor to
    any other Place than that in which the two Houses shall be sitting.

    Section 6. The Senators and Representatives shall receive a Compensation
    for their Services, to be ascertained by Law, and paid out of the Treasury
    of the United States. They shall in all Cases, except Treason, Felony and
    Breach of the Peace, be privileged from Arrest during their Attendance
    at the Session of their respective Houses, and in going to and returning
    from the same; and for any Speech or Debate in either House,
    they shall not be questioned in any other Place.

    No Senator or Representative shall, during the Time for which he was elected,
    be appointed to any civil Office under the authority of the United States,
    which shall have been created, or the Emoluments whereof shall have been
    increased during such time; and no Person holding any Office under the
    United States, shall be a Member of either House during his Continuance
    in Office.

    Section 7. All Bills for raising Revenue shall originate in the
    House of Representatives; but the Senate may propose or concur with
    Amendments as on other Bills.

    Every Bill which shall have passed the House of Representatives and
    the Senate, shall, before it become a Law, be presented to the
    President of the United States; If he approve he shall sign it,
    but if not he shall return it, with his Objections to that House
    in which it shall have originated, who shall enter the Objections
    at large on their Journal, and proceed to reconsider it.
    If after such Reconsideration two thirds of that house
    shall agree to pass the Bill, it shall be sent,
    together with the Objections, to the other House, by which
    it shall likewise be reconsidered, and if approved by two thirds
    of that House, it shall become a law. But in all such Cases
    the Votes of both Houses shall be determined by Yeas and Nays,
    and the Names of the Persons voting for and against the Bill shall be
    entered on the Journal of each House respectively. If any Bill
    shall not be returned by the President within ten Days (Sundays excepted)
    after it shall have been presented to him, the Same shall be a Law,
    in like Manner as if he had signed it, unless the Congress by their
    Adjournment prevent its Return, in which case it shall not be a Law.

    Every Order, Resolution, or Vote to which the Concurrence of the Senate
    and House of Representatives may be necessary (except on a question
    of Adjournment) shall be presented to the President of the United States;
    and before the Same shall take Effect, shall be approved by him,
    or being disapproved by him, shall be repassed by two thirds of
    the Senate and House of Representatives, according to the Rules
    and Limitations prescribed in the Case of a Bill.

    Section 8. The Congress shall have Power to lay and collect Taxes, Duties,
    Imposts and Excises, to pay the Debts and provide for the common Defence
    and general Welfare of the United States; but all Duties, Imposts and Excises
    shall be uniform throughout the United States;

    To borrow Money on the credit of the United States;

    To regulate Commerce with foreign Nations, and among the several States,
    and with the Indian Tribes;

    To establish an uniform Rule of Naturalization, and uniform Laws
    on the subject of Bankruptcies throughout the United States;

    To coin Money, regulate the Value thereof, and of foreign Coin,
    and fix the Standard of Weights and Measures;

    To provide for the Punishment of counterfeiting the Securities
    and current Coin of the United States;

    To establish Post Offices and Post Roads;

    To promote the Progress of Science and useful Arts, by securing
    for limited Times to Authors and Inventors the exclusive Right
    to their respective Writings and Discoveries;

    To constitute Tribunals inferior to the supreme Court;

    To define and punish Piracies and Felonies committed on the high Seas,
    and Offenses against the Law of Nations;

    To declare War, grant Letters of Marque and Reprisal,
    and make Rules concerning Captures on Land and Water;

    To raise and support Armies, but no Appropriation of Money to that Use
    shall be for a longer term than two Years;

    To provide and maintain a Navy;

    To make Rules for the Government and Regulation of the land and naval Forces;

    To provide for calling forth the Militia to execute the Laws of the Union,
    suppress Insurrections and repel Invasions;

    To provide for organizing, arming, and disciplining, the Militia, and for
    governing such Part of them as may be employed in the Service of the
    United States, reserving to the States respectively, the Appointment
    of the Officers, and the Authority of training the militia according
    to the discipline prescribed by Congress;

    To exercise exclusive Legislation in all Cases whatsoever,
    over such District (not exceeding ten Miles square) as may,
    by Cession of particular States, and the Acceptance of Congress,
    become the Seat of the Government of the United States, and to
    exercise like Authority over all Places purchased by the Consent
    of the Legislature of the State in which the Same shall be,
    for the Erection of Forts, Magazines, Arsenals, Dockyards,
    and other needful Buildings;–And

    To make all Laws which shall be necessary and proper for carrying
    into Execution the foregoing Powers, and all other Powers vested
    by this Constitution in the Government of the United States,
    or in any Department or Officer thereof.

    Section 9. The Migration or Importation of such Persons as any
    of the States now existing shall think proper to admit, shall not
    be prohibited by the Congress prior to the Year one thousand eight
    hundred and eight, but a Tax or Duty may be imposed on such Importation,
    not exceeding ten dollars for each Person.

    The Privilege of the Writ of Habeas Corpus shall not be suspended, unless
    when in Cases of Rebellion or Invasion the public Safety may require it.

    No Bill of Attainder or ex post facto Law shall be passed.

    No Capitation, or other direct, Tax shall be laid, unless in Proportion
    to the Census or Enumeration herein before directed to be taken.

    No Tax or Duty shall be laid on Articles exported from any State.

    No Preference shall be given by any Regulation of Commerce or Revenue
    to the Ports of one State over those of another: nor shall Vessels bound to,
    or from, one State, be obliged to enter, clear, or pay Duties in another.

    No Money shall be drawn from the Treasury, but in Consequence
    of Appropriations made by Law; and a regular Statement and Account
    of the Receipts and Expenditures of all public Money shall be
    published from time to time.

    No Title of Nobility shall be granted by the United States;
    and no Person holding any Office of Profit or Trust under them, shall,
    without the Consent of the Congress, accept of any present, Emolument,
    Office, or Title, of any kind whatever, from any King, Prince,
    or foreign State.

    Section 10. No State shall enter into any Treaty, Alliance, or
    Confederation; grant Letters of Marque and Reprisal; coin Money;
    emit Bills of Credit; make any Thing but gold and silver Coin a Tender
    in Payment of Debts; pass any Bill of Attainder, ex post facto Law,
    or Law impairing the Obligation of Contracts, or grant any Title of Nobility.

    No State shall, without the Consent of the Congress, lay any Imposts or Duties
    on Imports or Exports, except what may be absolutely necessary for executing
    it's inspection Laws: and the net Produce of all Duties and Imposts,
    laid by any State on Imports or Exports, shall be for the Use of the Treasury
    of the United States; and all such Laws shall be subject to the Revision
    and Controul of the Congress.

    No State shall, without the Consent of Congress, lay any Duty of
    Tonnage, keep Troops, or Ships of War in time of Peace, enter into any
    Agreement or Compact with another State, or with a foreign Power, or
    engage in War, unless actually invaded, or in such imminent Danger
    as will not admit of delay.

    ARTICLE 2

    Section 1. The executive Power shall be vested in a President
    of the United States of America. He shall hold his Office during
    the Term of four Years, and, together with the Vice President
    chosen for the same Term, be elected, as follows:

    Each State shall appoint, in such Manner as the Legislature thereof may direct,
    a Number of Electors, equal to the whole Number of Senators and Representatives
    to which the State may be entitled in the Congress: but no Senator or
    Representative, or Person holding an Office of Trust or Profit under
    the United States, shall be appointed an Elector.

    The Electors shall meet in their respective States, and vote by Ballot
    for two Persons, of whom one at least shall not be an Inhabitant of
    the same State with themselves. And they shall make a List of
    all the Persons voted for, and of the Number of Votes for each;
    which List they shall sign and certify, and transmit sealed to
    the Seat of the Government of the United States, directed to the
    President of the Senate. The President of the Senate shall,
    in the Presence of the Senate and House of Representatives,
    open all the Certificates, and the Votes shall then be counted.
    The Person having the greatest Number of Votes shall be the President,
    if such Number be a Majority of the whole Number of Electors appointed;
    and if there be more than one who have such Majority, and have an equal
    Number of votes, then the House of Representatives shall immediately
    chuse by Ballot one of them for President; and if no Person have
    a Majority, then from the five highest on the List the said House
    shall in like Manner chuse the President. But in chusing the President,
    the Votes shall be taken by States, the Representation from each State
    having one Vote; a Quorum for this Purpose shall consist of a Member
    or Members from two thirds of the States, and a Majority of all the
    States shall be necessary to a Choice. In every Case, after the Choice
    of the President, the Person having the greatest Number of Votes of
    the Electors shall be the Vice President. But if there should remain
    two or more who have equal Votes, the Senate shall chuse from them
    by Ballot the Vice President.

    The Congress may determine the Time of chusing the Electors,
    and the Day on which they shall give their Votes; which Day
    shall be the same throughout the United States.

    No Person except a natural born Citizen, or a Citizen of the United States,
    at the time of the Adoption of this Constitution, shall be eligible to
    the Office of President; neither shall any Person be eligible to that
    Office who shall not have attained to the Age of thirty five Years,
    and been fourteen Years a Resident within the United States.

    In Case of the Removal of the President from Office, or of his Death,
    Resignation, or Inability to discharge the Powers and Duties of the
    said Office, the Same shall devolve on the Vice President, and the
    Congress may by Law provide for the Case of Removal, Death, Resignation
    or Inability, both of the President and Vice President, declaring what
    Officer shall then act as President, and such Officer shall act accordingly,
    until the Disability be removed, or a President shall be elected.

    The President shall, at stated Times, receive for his Services,
    a Compensation, which shall neither be encreased nor diminished during
    the Period for which he shall have been elected, and he shall not receive
    within that Period any other Emolument from the United States, or any of them.

    Before he enter on the Execution of his Office, he shall take the
    following Oath or Affirmation:–"I do solemnly swear (or affirm) that
    I will faithfully execute the Office of President of the United States,
    and will to the best of my Ability, preserve, protect and defend the
    Constitution of the United States."

    Section 2. The President shall be Commander in Chief of the Army
    and Navy of the United States, and of the Militia of the several States,
    when called into the actual Service of the United States;
    he may require the Opinion, in writing, of the principal Officer
    in each of the executive Departments, upon any Subject relating to
    the Duties of their respective Offices, and he shall have Power
    to grant Reprieves and Pardons for Offenses against the United States,
    except in Cases of impeachment.

    He shall have Power, by and with the Advice and Consent of the
    Senate, to make Treaties, provided two thirds of the Senators
    present concur; and he shall nominate, and by and with the Advice
    and Consent of the Senate, shall appoint Ambassadors, other public
    Ministers and Consuls, Judges of the supreme Court, and all other
    Officers of the United States, whose Appointments are not herein
    otherwise provided for, and which shall be established by Law:
    but the Congress may by Law vest the Appointment of such inferior Officers,
    as they think proper, in the President alone, in the Courts of Law,
    or in the Heads of Departments.

    The President shall have Power to fill up all Vacancies that may happen
    during the Recess of the Senate, by granting Commissions which shall
    expire at the End of their next session.

    Section 3. He shall from time to time give to the Congress
    Information of the State of the Union, and recommend to their
    Consideration such Measures as he shall judge necessary and expedient;
    he may, on extraordinary Occasions, convene both Houses, or either
    of them, and in Case of Disagreement between them, with Respect to
    the Time of Adjournment, he may adjourn them to such Time as he shall
    think proper; he shall receive Ambassadors and other public Ministers;
    he shall take Care that the Laws be faithfully executed, and shall
    Commission all the Officers of the United States.

    Section 4. The President, Vice President and all civil Officers of the
    United States, shall be removed from Office on Impeachment for,
    and Conviction of, Treason, Bribery, or other high Crimes and Misdemeanors.

    ARTICLE THREE

    Section 1. The judicial Power of the United States, shall be vested
    in one supreme Court, and in such inferior Courts as the Congress may
    from time to time ordain and establish. The Judges, both of the supreme
    and inferior Courts, shall hold their Offices during good behavior,
    and shall, at stated Times, receive for their Services, a Compensation,
    which shall not be diminished during their Continuance in Office.

    Section 2. The judicial Power shall extend to all Cases, in Law and Equity,
    arising under this Constitution, the Laws of the United States, and Treaties
    made, or which shall be made, under their Authority;–to all Cases affecting
    Ambassadors, other public Ministers and Consuls;–to all Cases of admiralty
    and maritime Jurisdiction;–to Controversies to which the United States
    shall be a Party;–to Controversies between two or more States;–between a
    State and Citizens of another State;–between Citizens of different States;
    –between Citizens of the same State claiming Lands under Grants of
    different States, and between a State, or the Citizens thereof,
    and foreign States, Citizens or Subjects.

    In all cases affecting Ambassadors, other public Ministers and Consuls,
    and those in which a State shall be Party, the supreme Court shall have
    original Jurisdiction. In all the other Cases before mentioned, the
    supreme Court shall have appellate Jurisdiction, both as to Law and Fact,
    with such Exceptions, and under such Regulations as the Congress shall make.

    The Trial of all Crimes, except in Cases of Impeachment, shall be by Jury;
    and such Trial shall be held in the State where the said Crimes shall
    have been committed; but when not committed within any State, the Trial
    shall be at such Place or Places as the Congress may by Law have directed.

    Section 3. Treason against the United States, shall consist only in
    levying War against them, or in adhering to their Enemies, giving them
    Aid and Comfort. No Person shall be convicted of Treason unless on
    the Testimony of two Witnesses to the same overt Act, or on Confession
    in open Court.

    The Congress shall have power to declare the punishment of Treason,
    but no Attainder of Treason shall work Corruption of Blood,
    or Forfeiture except during the Life of the Person attainted.

    ARTICLE FOUR

    Section 1. Full Faith and Credit shall be given in each State to the
    public Acts, Records, and judicial Proceedings of every other State.
    And the Congress may by general Laws prescribe the Manner in which such Acts,
    Records, and Proceedings shall be proved, and the Effect thereof.

    Section 2. The Citizens of each State shall be entitled to all
    Privileges and Immunities of Citizens in the several States.

    A Person charged in any State with Treason, Felony, or other Crime,
    who shall flee from Justice, and be found in another State,
    shall on Demand of the executive Authority of the State from
    which he fled, be delivered up, to be removed to the State having
    Jurisdiction of the Crime.

    No person held to Service or Labor in one State, under the Laws thereof,
    escaping into another, shall, in Consequence of any Law or Regulation therein,
    be discharged from such Service or Labor, But shall be delivered up on Claim
    of the Party to whom such Service or Labor may be due.

    Section 3. New States may be admitted by the Congress into this Union;
    but no new States shall be formed or erected within the Jurisdiction
    of any other State; nor any State be formed by the Junction of two
    or more States, or Parts of States, without the Consent of the
    Legislatures of the States concerned as well as of the Congress.

    The Congress shall have Power to dispose of and make all needful Rules
    and Regulations respecting the Territory or other Property belonging
    to the United States; and nothing in this Constitution shall be so
    construed as to Prejudice any Claims of the United States,
    or of any particular State.

    Section 4. The United States shall guarantee to every State in this Union
    a Republican Form of Government, and shall protect each of them against
    Invasion; and on Application of the Legislature, or of the Executive
    (when the Legislature cannot be convened) against domestic Violence.

    ARTICLE FIVE

    The Congress, whenever two thirds of both Houses shall deem it necessary,
    shall propose Amendments to this Constitution, or, on the Application of
    the Legislatures of two thirds of the several States, shall call a Convention
    for proposing Amendments, which, in either Case, shall be valid to all Intents
    and Purposes, as Part of this Constitution, when ratified by the Legislatures
    of three fourths of the several States, or by Conventions in three fourths
    thereof, as the one or the other Mode of Ratification may be proposed by
    the Congress; Provided that no Amendment which may be made prior to the
    Year one thousand eight hundred and eight shall in any Manner affect
    the first and fourth Clauses in the ninth Section of the first Article;
    and that no State, without its Consent, shall be deprived of it's
    equal Suffrage in the Senate.

    ARTICLE SIX

    All Debts contracted and Engagements entered into, before the Adoption
    of this Constitution, shall be as valid against the United States
    under this Constitution, as under the Confederation.

    This Constitution, and the Laws of the United States which shall be made
    in Pursuance thereof; and all Treaties made, or which shall be made,
    under the Authority of the United States, shall be the supreme
    Law of the Land; and the Judges in every State shall be bound thereby,
    any Thing in the Constitution or Laws of any State to the Contrary
    notwithstanding.

    The Senators and Representatives before mentioned, and the Members of the
    several State Legislatures, and all executive and judicial Officers,
    both of the United States and of the several States, shall be bound
    by Oath or Affirmation, to support this Constitution; but no religious
    Test shall ever be required as a Qualification to any Office or public Trust
    under the United States

    ARTICLE SEVEN

    The Ratification of the Conventions of nine States, shall be sufficient for the
    Establishment of this Constitution between the States so ratifying the Same.

    Done in Convention by the Unanimous Consent of the States present
    the Seventeenth Day of September in the Year of our Lord one
    thousand seven hundred and eighty seven and of the Independence of the
    United States of America the Twelfth In Witness whereof We have
    hereunto subscribed our Names,

    Go. WASHINGTON–
    Presid. and deputy from Virginia

    New Hampshire

    John Langdon
    Nicholas Gilman

    Massachusetts

    Nathaniel Gorham
    Rufus King

    Connecticut

    Wm. Saml. Johnson
    Roger Sherman

    New York

    Alexander Hamilton

    New Jersey

    Wil: Livingston
    David Brearley
    Wm. Paterson
    Jona: Dayton

    Pennsylvania

    B Franklin
    Thomas Mifflin
    Robt Morris
    Geo. Clymer
    Thos FitzSimons
    Jared Ingersoll
    James Wilson
    Gouv Morris

    Delaware

    Geo: Read
    Gunning Bedford jun
    John Dickinson
    Richard Bassett
    Jaco: Broom

    Maryland

    James Mchenry
    Dan of St Thos. Jenifer
    Danl Carroll

    Virginia

    John Blair–
    James Madison Jr.

    North Carolina

    Wm. Blount
    Rich'd Dobbs Spaight
    Hu Williamson

    South Carolina

    J. Rutledge
    Charles Cotesworth Pinckney
    Charles Pinckney
    Pierce Butler

    Georgia

    William Few
    Abr Baldwin

    Attest:
    William Jackson, Secretary

  • The United States Bill of Rights

    The United States Bill of Rights

    Aproximadamente 496 palavras.

    The United States Bill of Rights.

    The Ten Original Amendments to the Constitution of the United States
    Passed by Congress September 25, 1789
    Ratified December 15, 1791

    I

    Congress shall make no law respecting an establishment of religion,
    or prohibiting the free exercise thereof; or abridging the freedom of speech,
    or of the press, or the right of the people peaceably to assemble,
    and to petition the Government for a redress of grievances.

    II

    A well-regulated militia, being necessary to the security of a free State,
    the right of the people to keep and bear arms, shall not be infringed.

    III
    No soldier shall, in time of peace be quartered in any house,
    without the consent of the owner, nor in time of war,
    but in a manner to be prescribed by law.

    IV

    The right of the people to be secure in their persons, houses, papers,
    and effects, against unreasonable searches and seizures, shall not be violated,
    and no Warrants shall issue, but upon probable cause, supported by oath
    or affirmation, and particularly describing the place to be searched,
    and the persons or things to be seized.

    V

    No person shall be held to answer for a capital, or otherwise infamous crime,
    unless on a presentment or indictment of a Grand Jury, except in cases arising
    in the land or naval forces, or in the Militia, when in actual service
    in time of War or public danger; nor shall any person be subject for
    the same offense to be twice put in jeopardy of life or limb;
    nor shall be compelled in any criminal case to be a witness against himself,
    nor be deprived of life, liberty, or property, without due process of law;
    nor shall private property be taken for public use without just compensation.

    VI

    In all criminal prosecutions, the accused shall enjoy the right to a
    speedy and public trial, by an impartial jury of the State and district
    wherein the crime shall have been committed, which district shall have
    been previously ascertained by law, and to be informed of the nature
    and cause of the accusation; to be confronted with the witnesses against him;
    to have compulsory process for obtaining witnesses in his favor,
    and to have the assistance of counsel for his defense.

    VII

    In suits at common law, where the value in controversy shall exceed
    twenty dollars, the right of trial by jury shall be preserved,
    and no fact tried by a jury shall be otherwise re-examined in any court
    of the United States, than according to the rules of the common law.

    VIII

    Excessive bail shall not be required nor excessive fines imposed,
    nor cruel and unusual punishments inflicted.

    IX

    The enumeration in the Constitution, of certain rights,
    shall not be construed to deny or disparage others retained by the people.

    X

    The powers not delegated to the United States by the Constitution,
    nor prohibited by it to the States, are reserved to the States respectively,
    or to the people.

  • The Time Machine

    The Time Machine

    Aproximadamente 32.887 palavras.

    The Time Machine

    An Invention

    by H. G. Wells

    CONTENTS

    I Introduction
    II The Machine
    III The Time Traveller Returns
    IV Time Travelling
    V In the Golden Age
    VI The Sunset of Mankind
    VII A Sudden Shock
    VIII Explanation
    IX The Morlocks
    X When Night Came
    XI The Palace of Green Porcelain
    XII In the Darkness
    XIII The Trap of the White Sphinx
    XIV The Further Vision
    XV The Time Traveller’s Return
    XVI After the Story
    Epilogue

    I.
    Introduction

    The Time Traveller (for so it will be convenient to speak of him)
    was expounding a recondite matter to us. His grey eyes shone and
    twinkled, and his usually pale face was flushed and animated. The
    fire burnt brightly, and the soft radiance of the incandescent
    lights in the lilies of silver caught the bubbles that flashed and
    passed in our glasses. Our chairs, being his patents, embraced and
    caressed us rather than submitted to be sat upon, and there was that
    luxurious after-dinner atmosphere, when thought runs gracefully free
    of the trammels of precision. And he put it to us in this way—marking
    the points with a lean forefinger—as we sat and lazily admired his
    earnestness over this new paradox (as we thought it) and his fecundity.

    “You must follow me carefully. I shall have to controvert one or two
    ideas that are almost universally accepted. The geometry, for instance,
    they taught you at school is founded on a misconception.”

    “Is not that rather a large thing to expect us to begin upon?” said
    Filby, an argumentative person with red hair.

    “I do not mean to ask you to accept anything without reasonable ground
    for it. You will soon admit as much as I need from you. You know of
    course that a mathematical line, a line of thickness _nil_, has no real
    existence. They taught you that? Neither has a mathematical plane.
    These things are mere abstractions.”

    “That is all right,” said the Psychologist.

    “Nor, having only length, breadth, and thickness, can a cube have a
    real existence.”

    “There I object,” said Filby. “Of course a solid body may exist. All
    real things—”

    “So most people think. But wait a moment. Can an _instantaneous_ cube
    exist?”

    “Don’t follow you,” said Filby.

    “Can a cube that does not last for any time at all, have a real
    existence?”

    Filby became pensive. “Clearly,” the Time Traveller proceeded, “any
    real body must have extension in _four_ directions: it must have
    Length, Breadth, Thickness, and—Duration. But through a natural
    infirmity of the flesh, which I will explain to you in a moment, we
    incline to overlook this fact. There are really four dimensions, three
    which we call the three planes of Space, and a fourth, Time. There is,
    however, a tendency to draw an unreal distinction between the former
    three dimensions and the latter, because it happens that our
    consciousness moves intermittently in one direction along the latter
    from the beginning to the end of our lives.”

    “That,” said a very young man, making spasmodic efforts to relight his
    cigar over the lamp; “that . . . very clear indeed.”

    “Now, it is very remarkable that this is so extensively overlooked,”
    continued the Time Traveller, with a slight accession of cheerfulness.
    “Really this is what is meant by the Fourth Dimension, though some
    people who talk about the Fourth Dimension do not know they mean it. It
    is only another way of looking at Time. _There is no difference between
    Time and any of the three dimensions of Space except that our
    consciousness moves along it_. But some foolish people have got hold of
    the wrong side of that idea. You have all heard what they have to say
    about this Fourth Dimension?”

    “_I_ have not,” said the Provincial Mayor.

    “It is simply this. That Space, as our mathematicians have it, is
    spoken of as having three dimensions, which one may call Length,
    Breadth, and Thickness, and is always definable by reference to three
    planes, each at right angles to the others. But some philosophical
    people have been asking why _three_ dimensions particularly—why not
    another direction at right angles to the other three?—and have even
    tried to construct a Four-Dimensional geometry. Professor Simon Newcomb
    was expounding this to the New York Mathematical Society only a month
    or so ago. You know how on a flat surface, which has only two
    dimensions, we can represent a figure of a three-dimensional solid, and
    similarly they think that by models of three dimensions they could
    represent one of four—if they could master the perspective of the
    thing. See?”

    “I think so,” murmured the Provincial Mayor; and, knitting his brows,
    he lapsed into an introspective state, his lips moving as one who
    repeats mystic words. “Yes, I think I see it now,” he said after some
    time, brightening in a quite transitory manner.

    “Well, I do not mind telling you I have been at work upon this geometry
    of Four Dimensions for some time. Some of my results are curious. For
    instance, here is a portrait of a man at eight years old, another at
    fifteen, another at seventeen, another at twenty-three, and so on. All
    these are evidently sections, as it were, Three-Dimensional
    representations of his Four-Dimensioned being, which is a fixed and
    unalterable thing.”

    “Scientific people,” proceeded the Time Traveller, after the pause
    required for the proper assimilation of this, “know very well that Time
    is only a kind of Space. Here is a popular scientific diagram, a
    weather record. This line I trace with my finger shows the movement of
    the barometer. Yesterday it was so high, yesterday night it fell, then
    this morning it rose again, and so gently upward to here. Surely the
    mercury did not trace this line in any of the dimensions of Space
    generally recognised? But certainly it traced such a line, and that
    line, therefore, we must conclude, was along the Time-Dimension.”

    “But,” said the Medical Man, staring hard at a coal in the fire, “if
    Time is really only a fourth dimension of Space, why is it, and why has
    it always been, regarded as something different? And why cannot we move
    about in Time as we move about in the other dimensions of Space?”

    The Time Traveller smiled. “Are you so sure we can move freely in
    Space? Right and left we can go, backward and forward freely enough,
    and men always have done so. I admit we move freely in two dimensions.
    But how about up and down? Gravitation limits us there.”

    “Not exactly,” said the Medical Man. “There are balloons.”

    “But before the balloons, save for spasmodic jumping and the
    inequalities of the surface, man had no freedom of vertical movement.”

    “Still they could move a little up and down,” said the Medical Man.

    “Easier, far easier down than up.”

    “And you cannot move at all in Time, you cannot get away from the
    present moment.”

    “My dear sir, that is just where you are wrong. That is just where the
    whole world has gone wrong. We are always getting away from the present
    moment. Our mental existences, which are immaterial and have no
    dimensions, are passing along the Time-Dimension with a uniform
    velocity from the cradle to the grave. Just as we should travel _down_
    if we began our existence fifty miles above the earth’s surface.”

    “But the great difficulty is this,” interrupted the Psychologist. “You
    _can_ move about in all directions of Space, but you cannot move about
    in Time.”

    “That is the germ of my great discovery. But you are wrong to say that
    we cannot move about in Time. For instance, if I am recalling an
    incident very vividly I go back to the instant of its occurrence: I
    become absent-minded, as you say. I jump back for a moment. Of course
    we have no means of staying back for any length of Time, any more than
    a savage or an animal has of staying six feet above the ground. But a
    civilised man is better off than the savage in this respect. He can go
    up against gravitation in a balloon, and why should he not hope that
    ultimately he may be able to stop or accelerate his drift along the
    Time-Dimension, or even turn about and travel the other way?”

    “Oh, _this_,” began Filby, “is all—”

    “Why not?” said the Time Traveller.

    “It’s against reason,” said Filby.

    “What reason?” said the Time Traveller.

    “You can show black is white by argument,” said Filby, “but you will
    never convince me.”

    “Possibly not,” said the Time Traveller. “But now you begin to see the
    object of my investigations into the geometry of Four Dimensions. Long
    ago I had a vague inkling of a machine—”

    “To travel through Time!” exclaimed the Very Young Man.

    “That shall travel indifferently in any direction of Space and Time, as
    the driver determines.”

    Filby contented himself with laughter.

    “But I have experimental verification,” said the Time Traveller.

    “It would be remarkably convenient for the historian,” the Psychologist
    suggested. “One might travel back and verify the accepted account of
    the Battle of Hastings, for instance!”

    “Don’t you think you would attract attention?” said the Medical Man.
    “Our ancestors had no great tolerance for anachronisms.”

    “One might get one’s Greek from the very lips of Homer and Plato,” the
    Very Young Man thought.

    “In which case they would certainly plough you for the Little-go. The
    German scholars have improved Greek so much.”

    “Then there is the future,” said the Very Young Man. “Just think! One
    might invest all one’s money, leave it to accumulate at interest, and
    hurry on ahead!”

    “To discover a society,” said I, “erected on a strictly communistic
    basis.”

    “Of all the wild extravagant theories!” began the Psychologist.

    “Yes, so it seemed to me, and so I never talked of it until—”

    “Experimental verification!” cried I. “You are going to verify _that_?”

    “The experiment!” cried Filby, who was getting brain-weary.

    “Let’s see your experiment anyhow,” said the Psychologist, “though it’s
    all humbug, you know.”

    The Time Traveller smiled round at us. Then, still smiling faintly, and
    with his hands deep in his trousers pockets, he walked slowly out of
    the room, and we heard his slippers shuffling down the long passage to
    his laboratory.

    The Psychologist looked at us. “I wonder what he’s got?”

    “Some sleight-of-hand trick or other,” said the Medical Man, and Filby
    tried to tell us about a conjuror he had seen at Burslem, but before he
    had finished his preface the Time Traveller came back, and Filby’s
    anecdote collapsed.

    II.
    The Machine

    The thing the Time Traveller held in his hand was a glittering metallic
    framework, scarcely larger than a small clock, and very delicately
    made. There was ivory in it, and some transparent crystalline
    substance. And now I must be explicit, for this that follows—unless
    his explanation is to be accepted—is an absolutely unaccountable
    thing. He took one of the small octagonal tables that were scattered
    about the room, and set it in front of the fire, with two legs on the
    hearthrug. On this table he placed the mechanism. Then he drew up a
    chair, and sat down. The only other object on the table was a small
    shaded lamp, the bright light of which fell full upon the model. There
    were also perhaps a dozen candles about, two in brass candlesticks upon
    the mantel and several in sconces, so that the room was brilliantly
    illuminated. I sat in a low arm-chair nearest the fire, and I drew
    this forward so as to be almost between the Time Traveller and the
    fireplace. Filby sat behind him, looking over his shoulder. The Medical
    Man and the Provincial Mayor watched him in profile from the right,
    the Psychologist from the left. The Very Young Man stood behind the
    Psychologist. We were all on the alert. It appears incredible to me
    that any kind of trick, however subtly conceived and however adroitly
    done, could have been played upon us under these conditions.

    The Time Traveller looked at us, and then at the mechanism. “Well?”
    said the Psychologist.

    “This little affair,” said the Time Traveller, resting his elbows upon
    the table and pressing his hands together above the apparatus, “is only
    a model. It is my plan for a machine to travel through time. You will
    notice that it looks singularly askew, and that there is an odd
    twinkling appearance about this bar, as though it was in some way
    unreal.” He pointed to the part with his finger. “Also, here is one
    little white lever, and here is another.”

    The Medical Man got up out of his chair and peered into the thing.
    “It’s beautifully made,” he said.

    “It took two years to make,” retorted the Time Traveller. Then, when we
    had all imitated the action of the Medical Man, he said: “Now I want
    you clearly to understand that this lever, being pressed over, sends
    the machine gliding into the future, and this other reverses the
    motion. This saddle represents the seat of a time traveller. Presently
    I am going to press the lever, and off the machine will go. It will
    vanish, pass into future Time, and disappear. Have a good look at the
    thing. Look at the table too, and satisfy yourselves there is no
    trickery. I don’t want to waste this model, and then be told I’m a
    quack.”

    There was a minute’s pause perhaps. The Psychologist seemed about to
    speak to me, but changed his mind. Then the Time Traveller put forth
    his finger towards the lever. “No,” he said suddenly. “Lend me your
    hand.” And turning to the Psychologist, he took that individual’s hand
    in his own and told him to put out his forefinger. So that it was the
    Psychologist himself who sent forth the model Time Machine on its
    interminable voyage. We all saw the lever turn. I am absolutely certain
    there was no trickery. There was a breath of wind, and the lamp flame
    jumped. One of the candles on the mantel was blown out, and the little
    machine suddenly swung round, became indistinct, was seen as a ghost
    for a second perhaps, as an eddy of faintly glittering brass and ivory;
    and it was gone—vanished! Save for the lamp the table was bare.

    Everyone was silent for a minute. Then Filby said he was damned.

    The Psychologist recovered from his stupor, and suddenly looked under
    the table. At that the Time Traveller laughed cheerfully. “Well?” he
    said, with a reminiscence of the Psychologist. Then, getting up, he
    went to the tobacco jar on the mantel, and with his back to us began to
    fill his pipe.

    We stared at each other. “Look here,” said the Medical Man, “are you in
    earnest about this? Do you seriously believe that that machine has
    travelled into time?”

    “Certainly,” said the Time Traveller, stooping to light a spill at the
    fire. Then he turned, lighting his pipe, to look at the Psychologist’s
    face. (The Psychologist, to show that he was not unhinged, helped
    himself to a cigar and tried to light it uncut.) “What is more, I have
    a big machine nearly finished in there”—he indicated the
    laboratory—“and when that is put together I mean to have a journey on
    my own account.”

    “You mean to say that that machine has travelled into the future?” said
    Filby.

    “Into the future or the past—I don’t, for certain, know which.”

    After an interval the Psychologist had an inspiration. “It must have
    gone into the past if it has gone anywhere,” he said.

    “Why?” said the Time Traveller.

    “Because I presume that it has not moved in space, and if it travelled
    into the future it would still be here all this time, since it must
    have travelled through this time.”

    “But,” said I, “If it travelled into the past it would have been
    visible when we came first into this room; and last Thursday when we
    were here; and the Thursday before that; and so forth!”

    “Serious objections,” remarked the Provincial Mayor, with an air of
    impartiality, turning towards the Time Traveller.

    “Not a bit,” said the Time Traveller, and, to the Psychologist: “You
    think. _You_ can explain that. It’s presentation below the threshold,
    you know, diluted presentation.”

    “Of course,” said the Psychologist, and reassured us. “That’s a simple
    point in psychology. I should have thought of it. It’s plain enough,
    and helps the paradox delightfully. We cannot see it, nor can we
    appreciate this machine, any more than we can the spoke of a wheel
    spinning, or a bullet flying through the air. If it is travelling
    through time fifty times or a hundred times faster than we are, if it
    gets through a minute while we get through a second, the impression it
    creates will of course be only one-fiftieth or one-hundredth of what it
    would make if it were not travelling in time. That’s plain enough.” He
    passed his hand through the space in which the machine had been. “You
    see?” he said, laughing.

    We sat and stared at the vacant table for a minute or so. Then the Time
    Traveller asked us what we thought of it all.

    “It sounds plausible enough tonight,” said the Medical Man; “but wait
    until tomorrow. Wait for the common sense of the morning.”

    “Would you like to see the Time Machine itself?” asked the Time
    Traveller. And therewith, taking the lamp in his hand, he led the way
    down the long, draughty corridor to his laboratory. I remember vividly
    the flickering light, his queer, broad head in silhouette, the dance of
    the shadows, how we all followed him, puzzled but incredulous, and how
    there in the laboratory we beheld a larger edition of the little
    mechanism which we had seen vanish from before our eyes. Parts were of
    nickel, parts of ivory, parts had certainly been filed or sawn out of
    rock crystal. The thing was generally complete, but the twisted
    crystalline bars lay unfinished upon the bench beside some sheets of
    drawings, and I took one up for a better look at it. Quartz it seemed
    to be.

    “Look here,” said the Medical Man, “are you perfectly serious? Or is
    this a trick—like that ghost you showed us last Christmas?”

    “Upon that machine,” said the Time Traveller, holding the lamp aloft,
    “I intend to explore time. Is that plain? I was never more serious in
    my life.”

    None of us quite knew how to take it.

    I caught Filby’s eye over the shoulder of the Medical Man, and he
    winked at me solemnly.

    III.
    The Time Traveller Returns

    I think that at that time none of us quite believed in the Time
    Machine. The fact is, the Time Traveller was one of those men who are
    too clever to be believed: you never felt that you saw all round him;
    you always suspected some subtle reserve, some ingenuity in ambush,
    behind his lucid frankness. Had Filby shown the model and explained the
    matter in the Time Traveller’s words, we should have shown _him_ far
    less scepticism. For we should have perceived his motives: a
    pork-butcher could understand Filby. But the Time Traveller had more
    than a touch of whim among his elements, and we distrusted him. Things
    that would have made the fame of a less clever man seemed tricks in his
    hands. It is a mistake to do things too easily. The serious people who
    took him seriously never felt quite sure of his deportment; they were
    somehow aware that trusting their reputations for judgment with him was
    like furnishing a nursery with eggshell china. So I don’t think any of
    us said very much about time travelling in the interval between that
    Thursday and the next, though its odd potentialities ran, no doubt, in
    most of our minds: its plausibility, that is, its practical
    incredibleness, the curious possibilities of anachronism and of utter
    confusion it suggested. For my own part, I was particularly preoccupied
    with the trick of the model. That I remember discussing with the
    Medical Man, whom I met on Friday at the Linnæan. He said he had seen a
    similar thing at Tübingen, and laid considerable stress on the
    blowing-out of the candle. But how the trick was done he could not
    explain.

    The next Thursday I went again to Richmond—I suppose I was one of the
    Time Traveller’s most constant guests—and, arriving late, found four or
    five men already assembled in his drawing-room. The Medical Man was
    standing before the fire with a sheet of paper in one hand and his
    watch in the other. I looked round for the Time Traveller, and—“It’s
    half-past seven now,” said the Medical Man. “I suppose we’d better have
    dinner?”

    “Where’s——?” said I, naming our host.

    “You’ve just come? It’s rather odd. He’s unavoidably detained. He asks
    me in this note to lead off with dinner at seven if he’s not back. Says
    he’ll explain when he comes.”

    “It seems a pity to let the dinner spoil,” said the Editor of a
    well-known daily paper; and thereupon the Doctor rang the bell.

    The Psychologist was the only person besides the Doctor and myself who
    had attended the previous dinner. The other men were Blank, the Editor
    aforementioned, a certain journalist, and another—a quiet, shy man with
    a beard—whom I didn’t know, and who, as far as my observation went,
    never opened his mouth all the evening. There was some speculation at
    the dinner-table about the Time Traveller’s absence, and I suggested
    time travelling, in a half-jocular spirit. The Editor wanted that
    explained to him, and the Psychologist volunteered a wooden account of
    the “ingenious paradox and trick” we had witnessed that day week. He
    was in the midst of his exposition when the door from the corridor
    opened slowly and without noise. I was facing the door, and saw it
    first. “Hallo!” I said. “At last!” And the door opened wider, and the
    Time Traveller stood before us. I gave a cry of surprise. “Good
    heavens! man, what’s the matter?” cried the Medical Man, who saw him
    next. And the whole tableful turned towards the door.

    He was in an amazing plight. His coat was dusty and dirty, and smeared
    with green down the sleeves; his hair disordered, and as it seemed to
    me greyer—either with dust and dirt or because its colour had actually
    faded. His face was ghastly pale; his chin had a brown cut on it—a cut
    half-healed; his expression was haggard and drawn, as by intense
    suffering. For a moment he hesitated in the doorway, as if he had been
    dazzled by the light. Then he came into the room. He walked with just
    such a limp as I have seen in footsore tramps. We stared at him in
    silence, expecting him to speak.

    He said not a word, but came painfully to the table, and made a motion
    towards the wine. The Editor filled a glass of champagne, and pushed it
    towards him. He drained it, and it seemed to do him good: for he looked
    round the table, and the ghost of his old smile flickered across his
    face. “What on earth have you been up to, man?” said the Doctor. The
    Time Traveller did not seem to hear. “Don’t let me disturb you,” he
    said, with a certain faltering articulation. “I’m all right.” He
    stopped, held out his glass for more, and took it off at a draught.
    “That’s good,” he said. His eyes grew brighter, and a faint colour came
    into his cheeks. His glance flickered over our faces with a certain
    dull approval, and then went round the warm and comfortable room. Then
    he spoke again, still as it were feeling his way among his words. “I’m
    going to wash and dress, and then I’ll come down and explain things….
    Save me some of that mutton. I’m starving for a bit of meat.”

    He looked across at the Editor, who was a rare visitor, and hoped he
    was all right. The Editor began a question. “Tell you presently,” said
    the Time Traveller. “I’m—funny! Be all right in a minute.”

    He put down his glass, and walked towards the staircase door. Again I
    remarked his lameness and the soft padding sound of his footfall, and
    standing up in my place, I saw his feet as he went out. He had nothing
    on them but a pair of tattered, blood-stained socks. Then the door
    closed upon him. I had half a mind to follow, till I remembered how he
    detested any fuss about himself. For a minute, perhaps, my mind was
    wool-gathering. Then, “Remarkable Behaviour of an Eminent Scientist,” I
    heard the Editor say, thinking (after his wont) in headlines. And this
    brought my attention back to the bright dinner-table.

    “What’s the game?” said the Journalist. “Has he been doing the Amateur
    Cadger? I don’t follow.” I met the eye of the Psychologist, and read my
    own interpretation in his face. I thought of the Time Traveller limping
    painfully upstairs. I don’t think anyone else had noticed his lameness.

    The first to recover completely from this surprise was the Medical Man,
    who rang the bell—the Time Traveller hated to have servants waiting at
    dinner—for a hot plate. At that the Editor turned to his knife and fork
    with a grunt, and the Silent Man followed suit. The dinner was resumed.
    Conversation was exclamatory for a little while with gaps of
    wonderment; and then the Editor got fervent in his curiosity. “Does our
    friend eke out his modest income with a crossing? or has he his
    Nebuchadnezzar phases?” he inquired. “I feel assured it’s this business
    of the Time Machine,” I said, and took up the Psychologist’s account of
    our previous meeting. The new guests were frankly incredulous. The
    Editor raised objections. “What _was_ this time travelling? A man
    couldn’t cover himself with dust by rolling in a paradox, could he?”
    And then, as the idea came home to him, he resorted to caricature.
    Hadn’t they any clothes-brushes in the Future? The Journalist too,
    would not believe at any price, and joined the Editor in the easy work
    of heaping ridicule on the whole thing. They were both the new kind of
    journalist—very joyous, irreverent young men. “Our Special
    Correspondent in the Day after Tomorrow reports,” the Journalist was
    saying—or rather shouting—when the Time Traveller came back. He was
    dressed in ordinary evening clothes, and nothing save his haggard look
    remained of the change that had startled me.

    “I say,” said the Editor hilariously, “these chaps here say you have
    been travelling into the middle of next week! Tell us all about little
    Rosebery, will you? What will you take for the lot?”

    The Time Traveller came to the place reserved for him without a word.
    He smiled quietly, in his old way. “Where’s my mutton?” he said. “What
    a treat it is to stick a fork into meat again!”

    “Story!” cried the Editor.

    “Story be damned!” said the Time Traveller. “I want something to eat. I
    won’t say a word until I get some peptone into my arteries. Thanks. And
    the salt.”

    “One word,” said I. “Have you been time travelling?”

    “Yes,” said the Time Traveller, with his mouth full, nodding his head.

    “I’d give a shilling a line for a verbatim note,” said the Editor. The
    Time Traveller pushed his glass towards the Silent Man and rang it with
    his fingernail; at which the Silent Man, who had been staring at his
    face, started convulsively, and poured him wine. The rest of the dinner
    was uncomfortable. For my own part, sudden questions kept on rising to
    my lips, and I dare say it was the same with the others. The Journalist
    tried to relieve the tension by telling anecdotes of Hettie Potter. The
    Time Traveller devoted his attention to his dinner, and displayed the
    appetite of a tramp. The Medical Man smoked a cigarette, and watched
    the Time Traveller through his eyelashes. The Silent Man seemed even
    more clumsy than usual, and drank champagne with regularity and
    determination out of sheer nervousness. At last the Time Traveller
    pushed his plate away, and looked round us. “I suppose I must
    apologise,” he said. “I was simply starving. I’ve had a most amazing
    time.” He reached out his hand for a cigar, and cut the end. “But come
    into the smoking-room. It’s too long a story to tell over greasy
    plates.” And ringing the bell in passing, he led the way into the
    adjoining room.

    “You have told Blank, and Dash, and Chose about the machine?” he said
    to me, leaning back in his easy-chair and naming the three new guests.

    “But the thing’s a mere paradox,” said the Editor.

    “I can’t argue tonight. I don’t mind telling you the story, but I can’t
    argue. I will,” he went on, “tell you the story of what has happened to
    me, if you like, but you must refrain from interruptions. I want to
    tell it. Badly. Most of it will sound like lying. So be it! It’s
    true—every word of it, all the same. I was in my laboratory at four
    o’clock, and since then … I’ve lived eight days … such days as no human
    being ever lived before! I’m nearly worn out, but I shan’t sleep till
    I’ve told this thing over to you. Then I shall go to bed. But no
    interruptions! Is it agreed?”

    “Agreed,” said the Editor, and the rest of us echoed “Agreed.” And with
    that the Time Traveller began his story as I have set it forth. He sat
    back in his chair at first, and spoke like a weary man. Afterwards he
    got more animated. In writing it down I feel with only too much
    keenness the inadequacy of pen and ink—and, above all, my own
    inadequacy—to express its quality. You read, I will suppose,
    attentively enough; but you cannot see the speaker’s white, sincere
    face in the bright circle of the little lamp, nor hear the intonation
    of his voice. You cannot know how his expression followed the turns of
    his story! Most of us hearers were in shadow, for the candles in the
    smoking-room had not been lighted, and only the face of the Journalist
    and the legs of the Silent Man from the knees downward were
    illuminated. At first we glanced now and again at each other. After a
    time we ceased to do that, and looked only at the Time Traveller’s
    face.

    IV.
    Time Travelling

    “I told some of you last Thursday of the principles of the Time
    Machine, and showed you the actual thing itself, incomplete in the
    workshop. There it is now, a little travel-worn, truly; and one of the
    ivory bars is cracked, and a brass rail bent; but the rest of it’s
    sound enough. I expected to finish it on Friday; but on Friday, when
    the putting together was nearly done, I found that one of the nickel
    bars was exactly one inch too short, and this I had to get remade; so
    that the thing was not complete until this morning. It was at ten
    o’clock today that the first of all Time Machines began its career. I
    gave it a last tap, tried all the screws again, put one more drop of
    oil on the quartz rod, and sat myself in the saddle. I suppose a
    suicide who holds a pistol to his skull feels much the same wonder at
    what will come next as I felt then. I took the starting lever in one
    hand and the stopping one in the other, pressed the first, and almost
    immediately the second. I seemed to reel; I felt a nightmare sensation
    of falling; and, looking round, I saw the laboratory exactly as before.
    Had anything happened? For a moment I suspected that my intellect had
    tricked me. Then I noted the clock. A moment before, as it seemed, it
    had stood at a minute or so past ten; now it was nearly half-past
    three!

    “I drew a breath, set my teeth, gripped the starting lever with both
    hands, and went off with a thud. The laboratory got hazy and went dark.
    Mrs. Watchett came in and walked, apparently without seeing me, towards
    the garden door. I suppose it took her a minute or so to traverse the
    place, but to me she seemed to shoot across the room like a rocket. I
    pressed the lever over to its extreme position. The night came like the
    turning out of a lamp, and in another moment came tomorrow. The
    laboratory grew faint and hazy, then fainter and ever fainter. Tomorrow
    night came black, then day again, night again, day again, faster and
    faster still. An eddying murmur filled my ears, and a strange, dumb
    confusedness descended on my mind.

    “I am afraid I cannot convey the peculiar sensations of time
    travelling. They are excessively unpleasant. There is a feeling exactly
    like that one has upon a switchback—of a helpless headlong motion! I
    felt the same horrible anticipation, too, of an imminent smash. As I
    put on pace, night followed day like the flapping of a black wing. The
    dim suggestion of the laboratory seemed presently to fall away from me,
    and I saw the sun hopping swiftly across the sky, leaping it every
    minute, and every minute marking a day. I supposed the laboratory had
    been destroyed and I had come into the open air. I had a dim impression
    of scaffolding, but I was already going too fast to be conscious of any
    moving things. The slowest snail that ever crawled dashed by too fast
    for me. The twinkling succession of darkness and light was excessively
    painful to the eye. Then, in the intermittent darknesses, I saw the
    moon spinning swiftly through her quarters from new to full, and had a
    faint glimpse of the circling stars. Presently, as I went on, still
    gaining velocity, the palpitation of night and day merged into one
    continuous greyness; the sky took on a wonderful deepness of blue, a
    splendid luminous colour like that of early twilight; the jerking sun
    became a streak of fire, a brilliant arch, in space; the moon a fainter
    fluctuating band; and I could see nothing of the stars, save now and
    then a brighter circle flickering in the blue.

    “The landscape was misty and vague. I was still on the hillside upon
    which this house now stands, and the shoulder rose above me grey and
    dim. I saw trees growing and changing like puffs of vapour, now brown,
    now green; they grew, spread, shivered, and passed away. I saw huge
    buildings rise up faint and fair, and pass like dreams. The whole
    surface of the earth seemed changed—melting and flowing under my eyes.
    The little hands upon the dials that registered my speed raced round
    faster and faster. Presently I noted that the sun belt swayed up and
    down, from solstice to solstice, in a minute or less, and that
    consequently my pace was over a year a minute; and minute by minute the
    white snow flashed across the world, and vanished, and was followed by
    the bright, brief green of spring.

    “The unpleasant sensations of the start were less poignant now. They
    merged at last into a kind of hysterical exhilaration. I remarked,
    indeed, a clumsy swaying of the machine, for which I was unable to
    account. But my mind was too confused to attend to it, so with a kind
    of madness growing upon me, I flung myself into futurity. At first I
    scarce thought of stopping, scarce thought of anything but these new
    sensations. But presently a fresh series of impressions grew up in my
    mind—a certain curiosity and therewith a certain dread—until at last
    they took complete possession of me. What strange developments of
    humanity, what wonderful advances upon our rudimentary civilisation, I
    thought, might not appear when I came to look nearly into the dim
    elusive world that raced and fluctuated before my eyes! I saw great and
    splendid architecture rising about me, more massive than any buildings
    of our own time, and yet, as it seemed, built of glimmer and mist. I
    saw a richer green flow up the hillside, and remain there, without any
    wintry intermission. Even through the veil of my confusion the earth
    seemed very fair. And so my mind came round to the business of
    stopping.

    “The peculiar risk lay in the possibility of my finding some substance
    in the space which I, or the machine, occupied. So long as I travelled
    at a high velocity through time, this scarcely mattered: I was, so to
    speak, attenuated—was slipping like a vapour through the interstices of
    intervening substances! But to come to a stop involved the jamming of
    myself, molecule by molecule, into whatever lay in my way; meant
    bringing my atoms into such intimate contact with those of the obstacle
    that a profound chemical reaction—possibly a far-reaching
    explosion—would result, and blow myself and my apparatus out of all
    possible dimensions—into the Unknown. This possibility had occurred to
    me again and again while I was making the machine; but then I had
    cheerfully accepted it as an unavoidable risk—one of the risks a man
    has got to take! Now the risk was inevitable, I no longer saw it in the
    same cheerful light. The fact is that, insensibly, the absolute
    strangeness of everything, the sickly jarring and swaying of the
    machine, above all, the feeling of prolonged falling, had absolutely
    upset my nerves. I told myself that I could never stop, and with a gust
    of petulance I resolved to stop forthwith. Like an impatient fool, I
    lugged over the lever, and incontinently the thing went reeling over,
    and I was flung headlong through the air.

    “There was the sound of a clap of thunder in my ears. I may have been
    stunned for a moment. A pitiless hail was hissing round me, and I was
    sitting on soft turf in front of the overset machine. Everything still
    seemed grey, but presently I remarked that the confusion in my ears was
    gone. I looked round me. I was on what seemed to be a little lawn in a
    garden, surrounded by rhododendron bushes, and I noticed that their
    mauve and purple blossoms were dropping in a shower under the beating
    of the hailstones. The rebounding, dancing hail hung in a little cloud
    over the machine, and drove along the ground like smoke. In a moment I
    was wet to the skin. ‘Fine hospitality,’ said I, ‘to a man who has
    travelled innumerable years to see you.’

    “Presently I thought what a fool I was to get wet. I stood up and
    looked round me. A colossal figure, carved apparently in some white
    stone, loomed indistinctly beyond the rhododendrons through the hazy
    downpour. But all else of the world was invisible.

    “My sensations would be hard to describe. As the columns of hail grew
    thinner, I saw the white figure more distinctly. It was very large, for
    a silver birch-tree touched its shoulder. It was of white marble, in
    shape something like a winged sphinx, but the wings, instead of being
    carried vertically at the sides, were spread so that it seemed to
    hover. The pedestal, it appeared to me, was of bronze, and was thick
    with verdigris. It chanced that the face was towards me; the sightless
    eyes seemed to watch me; there was the faint shadow of a smile on the
    lips. It was greatly weather-worn, and that imparted an unpleasant
    suggestion of disease. I stood looking at it for a little space—half a
    minute, perhaps, or half an hour. It seemed to advance and to recede as
    the hail drove before it denser or thinner. At last I tore my eyes from
    it for a moment, and saw that the hail curtain had worn threadbare, and
    that the sky was lightening with the promise of the sun.

    “I looked up again at the crouching white shape, and the full temerity
    of my voyage came suddenly upon me. What might appear when that hazy
    curtain was altogether withdrawn? What might not have happened to men?
    What if cruelty had grown into a common passion? What if in this
    interval the race had lost its manliness, and had developed into
    something inhuman, unsympathetic, and overwhelmingly powerful? I might
    seem some old-world savage animal, only the more dreadful and
    disgusting for our common likeness—a foul creature to be incontinently
    slain.

    “Already I saw other vast shapes—huge buildings with intricate parapets
    and tall columns, with a wooded hillside dimly creeping in upon me
    through the lessening storm. I was seized with a panic fear. I turned
    frantically to the Time Machine, and strove hard to readjust it. As I
    did so the shafts of the sun smote through the thunderstorm. The grey
    downpour was swept aside and vanished like the trailing garments of a
    ghost. Above me, in the intense blue of the summer sky, some faint
    brown shreds of cloud whirled into nothingness. The great buildings
    about me stood out clear and distinct, shining with the wet of the
    thunderstorm, and picked out in white by the unmelted hailstones piled
    along their courses. I felt naked in a strange world. I felt as perhaps
    a bird may feel in the clear air, knowing the hawk wings above and will
    swoop. My fear grew to frenzy. I took a breathing space, set my teeth,
    and again grappled fiercely, wrist and knee, with the machine. It gave
    under my desperate onset and turned over. It struck my chin violently.
    One hand on the saddle, the other on the lever, I stood panting heavily
    in attitude to mount again.

    “But with this recovery of a prompt retreat my courage recovered. I
    looked more curiously and less fearfully at this world of the remote
    future. In a circular opening, high up in the wall of the nearer house,
    I saw a group of figures clad in rich soft robes. They had seen me, and
    their faces were directed towards me.

    “Then I heard voices approaching me. Coming through the bushes by the
    White Sphinx were the heads and shoulders of men running. One of these
    emerged in a pathway leading straight to the little lawn upon which I
    stood with my machine. He was a slight creature—perhaps four feet
    high—clad in a purple tunic, girdled at the waist with a leather belt.
    Sandals or buskins—I could not clearly distinguish which—were on his
    feet; his legs were bare to the knees, and his head was bare. Noticing
    that, I noticed for the first time how warm the air was.

    “He struck me as being a very beautiful and graceful creature, but
    indescribably frail. His flushed face reminded me of the more beautiful
    kind of consumptive—that hectic beauty of which we used to hear so
    much. At the sight of him I suddenly regained confidence. I took my
    hands from the machine.

    V.
    In the Golden Age

    “In another moment we were standing face to face, I and this fragile
    thing out of futurity. He came straight up to me and laughed into my
    eyes. The absence from his bearing of any sign of fear struck me at
    once. Then he turned to the two others who were following him and spoke
    to them in a strange and very sweet and liquid tongue.

    “There were others coming, and presently a little group of perhaps
    eight or ten of these exquisite creatures were about me. One of them
    addressed me. It came into my head, oddly enough, that my voice was too
    harsh and deep for them. So I shook my head, and, pointing to my ears,
    shook it again. He came a step forward, hesitated, and then touched my
    hand. Then I felt other soft little tentacles upon my back and
    shoulders. They wanted to make sure I was real. There was nothing in
    this at all alarming. Indeed, there was something in these pretty
    little people that inspired confidence—a graceful gentleness, a certain
    childlike ease. And besides, they looked so frail that I could fancy
    myself flinging the whole dozen of them about like ninepins. But I made
    a sudden motion to warn them when I saw their little pink hands feeling
    at the Time Machine. Happily then, when it was not too late, I thought
    of a danger I had hitherto forgotten, and reaching over the bars of the
    machine I unscrewed the little levers that would set it in motion, and
    put these in my pocket. Then I turned again to see what I could do in
    the way of communication.

    “And then, looking more nearly into their features, I saw some further
    peculiarities in their Dresden china type of prettiness. Their hair,
    which was uniformly curly, came to a sharp end at the neck and cheek;
    there was not the faintest suggestion of it on the face, and their ears
    were singularly minute. The mouths were small, with bright red, rather
    thin lips, and the little chins ran to a point. The eyes were large and
    mild; and—this may seem egotism on my part—I fancied even that there
    was a certain lack of the interest I might have expected in them.

    “As they made no effort to communicate with me, but simply stood round
    me smiling and speaking in soft cooing notes to each other, I began the
    conversation. I pointed to the Time Machine and to myself. Then,
    hesitating for a moment how to express Time, I pointed to the sun. At
    once a quaintly pretty little figure in chequered purple and white
    followed my gesture, and then astonished me by imitating the sound of
    thunder.

    “For a moment I was staggered, though the import of his gesture was
    plain enough. The question had come into my mind abruptly: were these
    creatures fools? You may hardly understand how it took me. You see, I
    had always anticipated that the people of the year Eight Hundred and
    Two Thousand odd would be incredibly in front of us in knowledge, art,
    everything. Then one of them suddenly asked me a question that showed
    him to be on the intellectual level of one of our five-year-old
    children—asked me, in fact, if I had come from the sun in a
    thunderstorm! It let loose the judgment I had suspended upon their
    clothes, their frail light limbs, and fragile features. A flow of
    disappointment rushed across my mind. For a moment I felt that I had
    built the Time Machine in vain.

    “I nodded, pointed to the sun, and gave them such a vivid rendering of
    a thunderclap as startled them. They all withdrew a pace or so and
    bowed. Then came one laughing towards me, carrying a chain of beautiful
    flowers altogether new to me, and put it about my neck. The idea was
    received with melodious applause; and presently they were all running
    to and fro for flowers, and laughingly flinging them upon me until I
    was almost smothered with blossom. You who have never seen the like can
    scarcely imagine what delicate and wonderful flowers countless years of
    culture had created. Then someone suggested that their plaything should
    be exhibited in the nearest building, and so I was led past the sphinx
    of white marble, which had seemed to watch me all the while with a
    smile at my astonishment, towards a vast grey edifice of fretted stone.
    As I went with them the memory of my confident anticipations of a
    profoundly grave and intellectual posterity came, with irresistible
    merriment, to my mind.

    “The building had a huge entry, and was altogether of colossal
    dimensions. I was naturally most occupied with the growing crowd of
    little people, and with the big open portals that yawned before me
    shadowy and mysterious. My general impression of the world I saw over
    their heads was a tangled waste of beautiful bushes and flowers, a long
    neglected and yet weedless garden. I saw a number of tall spikes of
    strange white flowers, measuring a foot perhaps across the spread of
    the waxen petals. They grew scattered, as if wild, among the variegated
    shrubs, but, as I say, I did not examine them closely at this time. The
    Time Machine was left deserted on the turf among the rhododendrons.

    “The arch of the doorway was richly carved, but naturally I did not
    observe the carving very narrowly, though I fancied I saw suggestions
    of old Phœnician decorations as I passed through, and it struck me that
    they were very badly broken and weather-worn. Several more brightly
    clad people met me in the doorway, and so we entered, I, dressed in
    dingy nineteenth-century garments, looking grotesque enough, garlanded
    with flowers, and surrounded by an eddying mass of bright,
    soft-coloured robes and shining white limbs, in a melodious whirl of
    laughter and laughing speech.

    “The big doorway opened into a proportionately great hall hung with
    brown. The roof was in shadow, and the windows, partially glazed with
    coloured glass and partially unglazed, admitted a tempered light. The
    floor was made up of huge blocks of some very hard white metal, not
    plates nor slabs—blocks, and it was so much worn, as I judged by the
    going to and fro of past generations, as to be deeply channelled along
    the more frequented ways. Transverse to the length were innumerable
    tables made of slabs of polished stone, raised, perhaps, a foot from
    the floor, and upon these were heaps of fruits. Some I recognised as a
    kind of hypertrophied raspberry and orange, but for the most part they
    were strange.

    “Between the tables was scattered a great number of cushions. Upon
    these my conductors seated themselves, signing for me to do likewise.
    With a pretty absence of ceremony they began to eat the fruit with
    their hands, flinging peel and stalks, and so forth, into the round
    openings in the sides of the tables. I was not loath to follow their
    example, for I felt thirsty and hungry. As I did so I surveyed the hall
    at my leisure.

    “And perhaps the thing that struck me most was its dilapidated look.
    The stained-glass windows, which displayed only a geometrical pattern,
    were broken in many places, and the curtains that hung across the lower
    end were thick with dust. And it caught my eye that the corner of the
    marble table near me was fractured. Nevertheless, the general effect
    was extremely rich and picturesque. There were, perhaps, a couple of
    hundred people dining in the hall, and most of them, seated as near to
    me as they could come, were watching me with interest, their little
    eyes shining over the fruit they were eating. All were clad in the same
    soft, and yet strong, silky material.

    “Fruit, by the bye, was all their diet. These people of the remote
    future were strict vegetarians, and while I was with them, in spite of
    some carnal cravings, I had to be frugivorous also. Indeed, I found
    afterwards that horses, cattle, sheep, dogs, had followed the
    Ichthyosaurus into extinction. But the fruits were very delightful;
    one, in particular, that seemed to be in season all the time I was
    there—a floury thing in a three-sided husk—was especially good, and I
    made it my staple. At first I was puzzled by all these strange fruits,
    and by the strange flowers I saw, but later I began to perceive their
    import.

    “However, I am telling you of my fruit dinner in the distant future
    now. So soon as my appetite was a little checked, I determined to make
    a resolute attempt to learn the speech of these new men of mine.
    Clearly that was the next thing to do. The fruits seemed a convenient
    thing to begin upon, and holding one of these up I began a series of
    interrogative sounds and gestures. I had some considerable difficulty
    in conveying my meaning. At first my efforts met with a stare of
    surprise or inextinguishable laughter, but presently a fair-haired
    little creature seemed to grasp my intention and repeated a name. They
    had to chatter and explain the business at great length to each other,
    and my first attempts to make the exquisite little sounds of their
    language caused an immense amount of genuine, if uncivil, amusement.
    However, I felt like a schoolmaster amidst children, and persisted, and
    presently I had a score of noun substantives at least at my command;
    and then I got to demonstrative pronouns, and even the verb ‘to eat.’
    But it was slow work, and the little people soon tired and wanted to
    get away from my interrogations, so I determined, rather of necessity,
    to let them give their lessons in little doses when they felt inclined.
    And very little doses I found they were before long, for I never met
    people more indolent or more easily fatigued.

    VI.
    The Sunset of Mankind

    “A queer thing I soon discovered about my little hosts, and that was
    their lack of interest. They would come to me with eager cries of
    astonishment, like children, but, like children they would soon stop
    examining me, and wander away after some other toy. The dinner and my
    conversational beginnings ended, I noted for the first time that almost
    all those who had surrounded me at first were gone. It is odd, too, how
    speedily I came to disregard these little people. I went out through
    the portal into the sunlit world again as soon as my hunger was
    satisfied. I was continually meeting more of these men of the future,
    who would follow me a little distance, chatter and laugh about me, and,
    having smiled and gesticulated in a friendly way, leave me again to my
    own devices.

    “The calm of evening was upon the world as I emerged from the great
    hall, and the scene was lit by the warm glow of the setting sun. At
    first things were very confusing. Everything was so entirely different
    from the world I had known—even the flowers. The big building I had
    left was situated on the slope of a broad river valley, but the Thames
    had shifted, perhaps, a mile from its present position. I resolved to
    mount to the summit of a crest, perhaps a mile and a half away, from
    which I could get a wider view of this our planet in the year Eight
    Hundred and Two Thousand Seven Hundred and One, A.D. For that, I should
    explain, was the date the little dials of my machine recorded.

    “As I walked I was watching for every impression that could possibly
    help to explain the condition of ruinous splendour in which I found the
    world—for ruinous it was. A little way up the hill, for instance, was a
    great heap of granite, bound together by masses of aluminium, a vast
    labyrinth of precipitous walls and crumpled heaps, amidst which were
    thick heaps of very beautiful pagoda-like plants—nettles possibly—but
    wonderfully tinted with brown about the leaves, and incapable of
    stinging. It was evidently the derelict remains of some vast structure,
    to what end built I could not determine. It was here that I was
    destined, at a later date, to have a very strange experience—the first
    intimation of a still stranger discovery—but of that I will speak in
    its proper place.

    “Looking round, with a sudden thought, from a terrace on which I rested
    for a while, I realised that there were no small houses to be seen.
    Apparently the single house, and possibly even the household, had
    vanished. Here and there among the greenery were palace-like buildings,
    but the house and the cottage, which form such characteristic features
    of our own English landscape, had disappeared.

    “‘Communism,’ said I to myself.

    “And on the heels of that came another thought. I looked at the
    half-dozen little figures that were following me. Then, in a flash, I
    perceived that all had the same form of costume, the same soft hairless
    visage, and the same girlish rotundity of limb. It may seem strange,
    perhaps, that I had not noticed this before. But everything was so
    strange. Now, I saw the fact plainly enough. In costume, and in all the
    differences of texture and bearing that now mark off the sexes from
    each other, these people of the future were alike. And the children
    seemed to my eyes to be but the miniatures of their parents. I judged
    then that the children of that time were extremely precocious,
    physically at least, and I found afterwards abundant verification of my
    opinion.

    “Seeing the ease and security in which these people were living, I felt
    that this close resemblance of the sexes was after all what one would
    expect; for the strength of a man and the softness of a woman, the
    institution of the family, and the differentiation of occupations are
    mere militant necessities of an age of physical force. Where population
    is balanced and abundant, much childbearing becomes an evil rather than
    a blessing to the State; where violence comes but rarely and offspring
    are secure, there is less necessity—indeed there is no necessity—for an
    efficient family, and the specialisation of the sexes with reference to
    their children’s needs disappears. We see some beginnings of this even
    in our own time, and in this future age it was complete. This, I must
    remind you, was my speculation at the time. Later, I was to appreciate
    how far it fell short of the reality.

    “While I was musing upon these things, my attention was attracted by a
    pretty little structure, like a well under a cupola. I thought in a
    transitory way of the oddness of wells still existing, and then resumed
    the thread of my speculations. There were no large buildings towards
    the top of the hill, and as my walking powers were evidently
    miraculous, I was presently left alone for the first time. With a
    strange sense of freedom and adventure I pushed on up to the crest.

    “There I found a seat of some yellow metal that I did not recognise,
    corroded in places with a kind of pinkish rust and half smothered in
    soft moss, the arm-rests cast and filed into the resemblance of
    griffins’ heads. I sat down on it, and I surveyed the broad view of our
    old world under the sunset of that long day. It was as sweet and fair a
    view as I have ever seen. The sun had already gone below the horizon
    and the west was flaming gold, touched with some horizontal bars of
    purple and crimson. Below was the valley of the Thames, in which the
    river lay like a band of burnished steel. I have already spoken of the
    great palaces dotted about among the variegated greenery, some in ruins
    and some still occupied. Here and there rose a white or silvery figure
    in the waste garden of the earth, here and there came the sharp
    vertical line of some cupola or obelisk. There were no hedges, no signs
    of proprietary rights, no evidences of agriculture; the whole earth had
    become a garden.

    “So watching, I began to put my interpretation upon the things I had
    seen, and as it shaped itself to me that evening, my interpretation was
    something in this way. (Afterwards I found I had got only a half
    truth—or only a glimpse of one facet of the truth.)

    “It seemed to me that I had happened upon humanity upon the wane. The
    ruddy sunset set me thinking of the sunset of mankind. For the first
    time I began to realise an odd consequence of the social effort in
    which we are at present engaged. And yet, come to think, it is a
    logical consequence enough. Strength is the outcome of need; security
    sets a premium on feebleness. The work of ameliorating the conditions
    of life—the true civilising process that makes life more and more
    secure—had gone steadily on to a climax. One triumph of a united
    humanity over Nature had followed another. Things that are now mere
    dreams had become projects deliberately put in hand and carried
    forward. And the harvest was what I saw!

    “After all, the sanitation and the agriculture of today are still in
    the rudimentary stage. The science of our time has attacked but a
    little department of the field of human disease, but, even so, it
    spreads its operations very steadily and persistently. Our agriculture
    and horticulture destroy a weed just here and there and cultivate
    perhaps a score or so of wholesome plants, leaving the greater number
    to fight out a balance as they can. We improve our favourite plants and
    animals—and how few they are—gradually by selective breeding; now a new
    and better peach, now a seedless grape, now a sweeter and larger
    flower, now a more convenient breed of cattle. We improve them
    gradually, because our ideals are vague and tentative, and our
    knowledge is very limited; because Nature, too, is shy and slow in our
    clumsy hands. Some day all this will be better organised, and still
    better. That is the drift of the current in spite of the eddies. The
    whole world will be intelligent, educated, and co-operating; things
    will move faster and faster towards the subjugation of Nature. In the
    end, wisely and carefully we shall readjust the balance of animal and
    vegetable life to suit our human needs.

    “This adjustment, I say, must have been done, and done well; done
    indeed for all Time, in the space of Time across which my machine had
    leapt. The air was free from gnats, the earth from weeds or fungi;
    everywhere were fruits and sweet and delightful flowers; brilliant
    butterflies flew hither and thither. The ideal of preventive medicine
    was attained. Diseases had been stamped out. I saw no evidence of any
    contagious diseases during all my stay. And I shall have to tell you
    later that even the processes of putrefaction and decay had been
    profoundly affected by these changes.

    “Social triumphs, too, had been effected. I saw mankind housed in
    splendid shelters, gloriously clothed, and as yet I had found them
    engaged in no toil. There were no signs of struggle, neither social nor
    economical struggle. The shop, the advertisement, traffic, all that
    commerce which constitutes the body of our world, was gone. It was
    natural on that golden evening that I should jump at the idea of a
    social paradise. The difficulty of increasing population had been met,
    I guessed, and population had ceased to increase.

    “But with this change in condition comes inevitably adaptations to the
    change. What, unless biological science is a mass of errors, is the
    cause of human intelligence and vigour? Hardship and freedom:
    conditions under which the active, strong, and subtle survive and the
    weaker go to the wall; conditions that put a premium upon the loyal
    alliance of capable men, upon self-restraint, patience, and decision.
    And the institution of the family, and the emotions that arise therein,
    the fierce jealousy, the tenderness for offspring, parental
    self-devotion, all found their justification and support in the
    imminent dangers of the young. _Now_, where are these imminent dangers?
    There is a sentiment arising, and it will grow, against connubial
    jealousy, against fierce maternity, against passion of all sorts;
    unnecessary things now, and things that make us uncomfortable, savage
    survivals, discords in a refined and pleasant life.

    “I thought of the physical slightness of the people, their lack of
    intelligence, and those big abundant ruins, and it strengthened my
    belief in a perfect conquest of Nature. For after the battle comes
    Quiet. Humanity had been strong, energetic, and intelligent, and had
    used all its abundant vitality to alter the conditions under which it
    lived. And now came the reaction of the altered conditions.

    “Under the new conditions of perfect comfort and security, that
    restless energy, that with us is strength, would become weakness. Even
    in our own time certain tendencies and desires, once necessary to
    survival, are a constant source of failure. Physical courage and the
    love of battle, for instance, are no great help—may even be
    hindrances—to a civilised man. And in a state of physical balance and
    security, power, intellectual as well as physical, would be out of
    place. For countless years I judged there had been no danger of war or
    solitary violence, no danger from wild beasts, no wasting disease to
    require strength of constitution, no need of toil. For such a life,
    what we should call the weak are as well equipped as the strong, are
    indeed no longer weak. Better equipped indeed they are, for the strong
    would be fretted by an energy for which there was no outlet. No doubt
    the exquisite beauty of the buildings I saw was the outcome of the last
    surgings of the now purposeless energy of mankind before it settled
    down into perfect harmony with the conditions under which it lived—the
    flourish of that triumph which began the last great peace. This has
    ever been the fate of energy in security; it takes to art and to
    eroticism, and then come languor and decay.

    “Even this artistic impetus would at last die away—had almost died in
    the Time I saw. To adorn themselves with flowers, to dance, to sing in
    the sunlight: so much was left of the artistic spirit, and no more.
    Even that would fade in the end into a contented inactivity. We are
    kept keen on the grindstone of pain and necessity, and it seemed to me
    that here was that hateful grindstone broken at last!

    “As I stood there in the gathering dark I thought that in this simple
    explanation I had mastered the problem of the world—mastered the whole
    secret of these delicious people. Possibly the checks they had devised
    for the increase of population had succeeded too well, and their
    numbers had rather diminished than kept stationary. That would account
    for the abandoned ruins. Very simple was my explanation, and plausible
    enough—as most wrong theories are!

    VII.
    A Sudden Shock

    “As I stood there musing over this too perfect triumph of man, the full
    moon, yellow and gibbous, came up out of an overflow of silver light in
    the north-east. The bright little figures ceased to move about below, a
    noiseless owl flitted by, and I shivered with the chill of the night. I
    determined to descend and find where I could sleep.

    “I looked for the building I knew. Then my eye travelled along to the
    figure of the White Sphinx upon the pedestal of bronze, growing
    distinct as the light of the rising moon grew brighter. I could see the
    silver birch against it. There was the tangle of rhododendron bushes,
    black in the pale light, and there was the little lawn. I looked at the
    lawn again. A queer doubt chilled my complacency. ‘No,’ said I stoutly
    to myself, ‘that was not the lawn.’

    “But it _was_ the lawn. For the white leprous face of the sphinx was
    towards it. Can you imagine what I felt as this conviction came home to
    me? But you cannot. The Time Machine was gone!

    “At once, like a lash across the face, came the possibility of losing
    my own age, of being left helpless in this strange new world. The bare
    thought of it was an actual physical sensation. I could feel it grip me
    at the throat and stop my breathing. In another moment I was in a
    passion of fear and running with great leaping strides down the slope.
    Once I fell headlong and cut my face; I lost no time in stanching the
    blood, but jumped up and ran on, with a warm trickle down my cheek and
    chin. All the time I ran I was saying to myself: ‘They have moved it a
    little, pushed it under the bushes out of the way.’ Nevertheless, I ran
    with all my might. All the time, with the certainty that sometimes
    comes with excessive dread, I knew that such assurance was folly, knew
    instinctively that the machine was removed out of my reach. My breath
    came with pain. I suppose I covered the whole distance from the hill
    crest to the little lawn, two miles perhaps, in ten minutes. And I am
    not a young man. I cursed aloud, as I ran, at my confident folly in
    leaving the machine, wasting good breath thereby. I cried aloud, and
    none answered. Not a creature seemed to be stirring in that moonlit
    world.

    “When I reached the lawn my worst fears were realised. Not a trace of
    the thing was to be seen. I felt faint and cold when I faced the empty
    space among the black tangle of bushes. I ran round it furiously, as if
    the thing might be hidden in a corner, and then stopped abruptly, with
    my hands clutching my hair. Above me towered the sphinx, upon the
    bronze pedestal, white, shining, leprous, in the light of the rising
    moon. It seemed to smile in mockery of my dismay.

    “I might have consoled myself by imagining the little people had put
    the mechanism in some shelter for me, had I not felt assured of their
    physical and intellectual inadequacy. That is what dismayed me: the
    sense of some hitherto unsuspected power, through whose intervention my
    invention had vanished. Yet, for one thing I felt assured: unless some
    other age had produced its exact duplicate, the machine could not have
    moved in time. The attachment of the levers—I will show you the method
    later—prevented anyone from tampering with it in that way when they
    were removed. It had moved, and was hid, only in space. But then, where
    could it be?

    “I think I must have had a kind of frenzy. I remember running violently
    in and out among the moonlit bushes all round the sphinx, and startling
    some white animal that, in the dim light, I took for a small deer. I
    remember, too, late that night, beating the bushes with my clenched
    fist until my knuckles were gashed and bleeding from the broken twigs.
    Then, sobbing and raving in my anguish of mind, I went down to the
    great building of stone. The big hall was dark, silent, and deserted. I
    slipped on the uneven floor, and fell over one of the malachite tables,
    almost breaking my shin. I lit a match and went on past the dusty
    curtains, of which I have told you.

    “There I found a second great hall covered with cushions, upon which,
    perhaps, a score or so of the little people were sleeping. I have no
    doubt they found my second appearance strange enough, coming suddenly
    out of the quiet darkness with inarticulate noises and the splutter and
    flare of a match. For they had forgotten about matches. ‘Where is my
    Time Machine?’ I began, bawling like an angry child, laying hands upon
    them and shaking them up together. It must have been very queer to
    them. Some laughed, most of them looked sorely frightened. When I saw
    them standing round me, it came into my head that I was doing as
    foolish a thing as it was possible for me to do under the
    circumstances, in trying to revive the sensation of fear. For,
    reasoning from their daylight behaviour, I thought that fear must be
    forgotten.

    “Abruptly, I dashed down the match, and knocking one of the people over
    in my course, went blundering across the big dining-hall again, out
    under the moonlight. I heard cries of terror and their little feet
    running and stumbling this way and that. I do not remember all I did as
    the moon crept up the sky. I suppose it was the unexpected nature of my
    loss that maddened me. I felt hopelessly cut off from my own kind—a
    strange animal in an unknown world. I must have raved to and fro,
    screaming and crying upon God and Fate. I have a memory of horrible
    fatigue, as the long night of despair wore away; of looking in this
    impossible place and that; of groping among moonlit ruins and touching
    strange creatures in the black shadows; at last, of lying on the ground
    near the sphinx and weeping with absolute wretchedness, even anger at
    the folly of leaving the machine having leaked away with my strength. I
    had nothing left but misery. Then I slept, and when I woke again it was
    full day, and a couple of sparrows were hopping round me on the turf
    within reach of my arm.

    “I sat up in the freshness of the morning, trying to remember how I had
    got there, and why I had such a profound sense of desertion and
    despair. Then things came clear in my mind. With the plain, reasonable
    daylight, I could look my circumstances fairly in the face. I saw the
    wild folly of my frenzy overnight, and I could reason with myself.
    ‘Suppose the worst?’ I said. ‘Suppose the machine altogether
    lost—perhaps destroyed? It behoves me to be calm and patient, to learn
    the way of the people, to get a clear idea of the method of my loss,
    and the means of getting materials and tools; so that in the end,
    perhaps, I may make another.’ That would be my only hope, a poor hope,
    perhaps, but better than despair. And, after all, it was a beautiful
    and curious world.

    “But probably the machine had only been taken away. Still, I must be
    calm and patient, find its hiding-place, and recover it by force or
    cunning. And with that I scrambled to my feet and looked about me,
    wondering where I could bathe. I felt weary, stiff, and travel-soiled.
    The freshness of the morning made me desire an equal freshness. I had
    exhausted my emotion. Indeed, as I went about my business, I found
    myself wondering at my intense excitement overnight. I made a careful
    examination of the ground about the little lawn. I wasted some time in
    futile questionings, conveyed, as well as I was able, to such of the
    little people as came by. They all failed to understand my gestures;
    some were simply stolid, some thought it was a jest and laughed at me.
    I had the hardest task in the world to keep my hands off their pretty
    laughing faces. It was a foolish impulse, but the devil begotten of
    fear and blind anger was ill curbed and still eager to take advantage
    of my perplexity. The turf gave better counsel. I found a groove ripped
    in it, about midway between the pedestal of the sphinx and the marks of
    my feet where, on arrival, I had struggled with the overturned machine.
    There were other signs of removal about, with queer narrow footprints
    like those I could imagine made by a sloth. This directed my closer
    attention to the pedestal. It was, as I think I have said, of bronze.
    It was not a mere block, but highly decorated with deep framed panels
    on either side. I went and rapped at these. The pedestal was hollow.
    Examining the panels with care I found them discontinuous with the
    frames. There were no handles or keyholes, but possibly the panels, if
    they were doors, as I supposed, opened from within. One thing was clear
    enough to my mind. It took no very great mental effort to infer that my
    Time Machine was inside that pedestal. But how it got there was a
    different problem.

    “I saw the heads of two orange-clad people coming through the bushes
    and under some blossom-covered apple-trees towards me. I turned smiling
    to them, and beckoned them to me. They came, and then, pointing to the
    bronze pedestal, I tried to intimate my wish to open it. But at my
    first gesture towards this they behaved very oddly. I don’t know how to
    convey their expression to you. Suppose you were to use a grossly
    improper gesture to a delicate-minded woman—it is how she would look.
    They went off as if they had received the last possible insult. I tried
    a sweet-looking little chap in white next, with exactly the same
    result. Somehow, his manner made me feel ashamed of myself. But, as you
    know, I wanted the Time Machine, and I tried him once more. As he
    turned off, like the others, my temper got the better of me. In three
    strides I was after him, had him by the loose part of his robe round
    the neck, and began dragging him towards the sphinx. Then I saw the
    horror and repugnance of his face, and all of a sudden I let him go.

    “But I was not beaten yet. I banged with my fist at the bronze panels.
    I thought I heard something stir inside—to be explicit, I thought I
    heard a sound like a chuckle—but I must have been mistaken. Then I got
    a big pebble from the river, and came and hammered till I had flattened
    a coil in the decorations, and the verdigris came off in powdery
    flakes. The delicate little people must have heard me hammering in
    gusty outbreaks a mile away on either hand, but nothing came of it. I
    saw a crowd of them upon the slopes, looking furtively at me. At last,
    hot and tired, I sat down to watch the place. But I was too restless to
    watch long; I am too Occidental for a long vigil. I could work at a
    problem for years, but to wait inactive for twenty-four hours—that is
    another matter.

    “I got up after a time, and began walking aimlessly through the bushes
    towards the hill again. ‘Patience,’ said I to myself. ‘If you want your
    machine again you must leave that sphinx alone. If they mean to take
    your machine away, it’s little good your wrecking their bronze panels,
    and if they don’t, you will get it back as soon as you can ask for it.
    To sit among all those unknown things before a puzzle like that is
    hopeless. That way lies monomania. Face this world. Learn its ways,
    watch it, be careful of too hasty guesses at its meaning. In the end
    you will find clues to it all.’ Then suddenly the humour of the
    situation came into my mind: the thought of the years I had spent in
    study and toil to get into the future age, and now my passion of
    anxiety to get out of it. I had made myself the most complicated and
    the most hopeless trap that ever a man devised. Although it was at my
    own expense, I could not help myself. I laughed aloud.

    “Going through the big palace, it seemed to me that the little people
    avoided me. It may have been my fancy, or it may have had something to
    do with my hammering at the gates of bronze. Yet I felt tolerably sure
    of the avoidance. I was careful, however, to show no concern and to
    abstain from any pursuit of them, and in the course of a day or two
    things got back to the old footing. I made what progress I could in the
    language, and in addition I pushed my explorations here and there.
    Either I missed some subtle point or their language was excessively
    simple—almost exclusively composed of concrete substantives and verbs.
    There seemed to be few, if any, abstract terms, or little use of
    figurative language. Their sentences were usually simple and of two
    words, and I failed to convey or understand any but the simplest
    propositions. I determined to put the thought of my Time Machine and
    the mystery of the bronze doors under the sphinx, as much as possible
    in a corner of memory, until my growing knowledge would lead me back to
    them in a natural way. Yet a certain feeling, you may understand,
    tethered me in a circle of a few miles round the point of my arrival.

    VIII.
    Explanation

    “So far as I could see, all the world displayed the same exuberant
    richness as the Thames valley. From every hill I climbed I saw the same
    abundance of splendid buildings, endlessly varied in material and
    style, the same clustering thickets of evergreens, the same
    blossom-laden trees and tree ferns. Here and there water shone like
    silver, and beyond, the land rose into blue undulating hills, and so
    faded into the serenity of the sky. A peculiar feature, which presently
    attracted my attention, was the presence of certain circular wells,
    several, as it seemed to me, of a very great depth. One lay by the path
    up the hill which I had followed during my first walk. Like the others,
    it was rimmed with bronze, curiously wrought, and protected by a little
    cupola from the rain. Sitting by the side of these wells, and peering
    down into the shafted darkness, I could see no gleam of water, nor
    could I start any reflection with a lighted match. But in all of them I
    heard a certain sound: a thud—thud—thud, like the beating of some big
    engine; and I discovered, from the flaring of my matches, that a steady
    current of air set down the shafts. Further, I threw a scrap of paper
    into the throat of one, and, instead of fluttering slowly down, it was
    at once sucked swiftly out of sight.

    “After a time, too, I came to connect these wells with tall towers
    standing here and there upon the slopes; for above them there was often
    just such a flicker in the air as one sees on a hot day above a
    sun-scorched beach. Putting things together, I reached a strong
    suggestion of an extensive system of subterranean ventilation, whose
    true import it was difficult to imagine. I was at first inclined to
    associate it with the sanitary apparatus of these people. It was an
    obvious conclusion, but it was absolutely wrong.

    “And here I must admit that I learnt very little of drains and bells
    and modes of conveyance, and the like conveniences, during my time in
    this real future. In some of these visions of Utopias and coming times
    which I have read, there is a vast amount of detail about building, and
    social arrangements, and so forth. But while such details are easy
    enough to obtain when the whole world is contained in one’s
    imagination, they are altogether inaccessible to a real traveller amid
    such realities as I found here. Conceive the tale of London which a
    negro, fresh from Central Africa, would take back to his tribe! What
    would he know of railway companies, of social movements, of telephone
    and telegraph wires, of the Parcels Delivery Company, and postal orders
    and the like? Yet we, at least, should be willing enough to explain
    these things to him! And even of what he knew, how much could he make
    his untravelled friend either apprehend or believe? Then, think how
    narrow the gap between a negro and a white man of our own times, and
    how wide the interval between myself and these of the Golden Age! I was
    sensible of much which was unseen, and which contributed to my comfort;
    but save for a general impression of automatic organisation, I fear I
    can convey very little of the difference to your mind.

    “In the matter of sepulture, for instance, I could see no signs of
    crematoria nor anything suggestive of tombs. But it occurred to me
    that, possibly, there might be cemeteries (or crematoria) somewhere
    beyond the range of my explorings. This, again, was a question I
    deliberately put to myself, and my curiosity was at first entirely
    defeated upon the point. The thing puzzled me, and I was led to make a
    further remark, which puzzled me still more: that aged and infirm among
    this people there were none.

    “I must confess that my satisfaction with my first theories of an
    automatic civilisation and a decadent humanity did not long endure. Yet
    I could think of no other. Let me put my difficulties. The several big
    palaces I had explored were mere living places, great dining-halls and
    sleeping apartments. I could find no machinery, no appliances of any
    kind. Yet these people were clothed in pleasant fabrics that must at
    times need renewal, and their sandals, though undecorated, were fairly
    complex specimens of metalwork. Somehow such things must be made. And
    the little people displayed no vestige of a creative tendency. There
    were no shops, no workshops, no sign of importations among them. They
    spent all their time in playing gently, in bathing in the river, in
    making love in a half-playful fashion, in eating fruit and sleeping. I
    could not see how things were kept going.

    “Then, again, about the Time Machine: something, I knew not what, had
    taken it into the hollow pedestal of the White Sphinx. _Why?_ For the
    life of me I could not imagine. Those waterless wells, too, those
    flickering pillars. I felt I lacked a clue. I felt—how shall I put it?
    Suppose you found an inscription, with sentences here and there in
    excellent plain English, and interpolated therewith, others made up of
    words, of letters even, absolutely unknown to you? Well, on the third
    day of my visit, that was how the world of Eight Hundred and Two
    Thousand Seven Hundred and One presented itself to me!

    “That day, too, I made a friend—of a sort. It happened that, as I was
    watching some of the little people bathing in a shallow, one of them
    was seized with cramp and began drifting downstream. The main current
    ran rather swiftly, but not too strongly for even a moderate swimmer.
    It will give you an idea, therefore, of the strange deficiency in these
    creatures, when I tell you that none made the slightest attempt to
    rescue the weakly crying little thing which was drowning before their
    eyes. When I realised this, I hurriedly slipped off my clothes, and,
    wading in at a point lower down, I caught the poor mite and drew her
    safe to land. A little rubbing of the limbs soon brought her round, and
    I had the satisfaction of seeing she was all right before I left her. I
    had got to such a low estimate of her kind that I did not expect any
    gratitude from her. In that, however, I was wrong.

    “This happened in the morning. In the afternoon I met my little woman,
    as I believe it was, as I was returning towards my centre from an
    exploration, and she received me with cries of delight and presented me
    with a big garland of flowers—evidently made for me and me alone. The
    thing took my imagination. Very possibly I had been feeling desolate.
    At any rate I did my best to display my appreciation of the gift. We
    were soon seated together in a little stone arbour, engaged in
    conversation, chiefly of smiles. The creature’s friendliness affected
    me exactly as a child’s might have done. We passed each other flowers,
    and she kissed my hands. I did the same to hers. Then I tried talk, and
    found that her name was Weena, which, though I don’t know what it
    meant, somehow seemed appropriate enough. That was the beginning of a
    queer friendship which lasted a week, and ended—as I will tell you!

    “She was exactly like a child. She wanted to be with me always. She
    tried to follow me everywhere, and on my next journey out and about it
    went to my heart to tire her down, and leave her at last, exhausted and
    calling after me rather plaintively. But the problems of the world had
    to be mastered. I had not, I said to myself, come into the future to
    carry on a miniature flirtation. Yet her distress when I left her was
    very great, her expostulations at the parting were sometimes frantic,
    and I think, altogether, I had as much trouble as comfort from her
    devotion. Nevertheless she was, somehow, a very great comfort. I
    thought it was mere childish affection that made her cling to me. Until
    it was too late, I did not clearly know what I had inflicted upon her
    when I left her. Nor until it was too late did I clearly understand
    what she was to me. For, by merely seeming fond of me, and showing in
    her weak, futile way that she cared for me, the little doll of a
    creature presently gave my return to the neighbourhood of the White
    Sphinx almost the feeling of coming home; and I would watch for her
    tiny figure of white and gold so soon as I came over the hill.

    “It was from her, too, that I learnt that fear had not yet left the
    world. She was fearless enough in the daylight, and she had the oddest
    confidence in me; for once, in a foolish moment, I made threatening
    grimaces at her, and she simply laughed at them. But she dreaded the
    dark, dreaded shadows, dreaded black things. Darkness to her was the
    one thing dreadful. It was a singularly passionate emotion, and it set
    me thinking and observing. I discovered then, among other things, that
    these little people gathered into the great houses after dark, and
    slept in droves. To enter upon them without a light was to put them
    into a tumult of apprehension. I never found one out of doors, or one
    sleeping alone within doors, after dark. Yet I was still such a
    blockhead that I missed the lesson of that fear, and in spite of
    Weena’s distress, I insisted upon sleeping away from these slumbering
    multitudes.

    “It troubled her greatly, but in the end her odd affection for me
    triumphed, and for five of the nights of our acquaintance, including
    the last night of all, she slept with her head pillowed on my arm. But
    my story slips away from me as I speak of her. It must have been the
    night before her rescue that I was awakened about dawn. I had been
    restless, dreaming most disagreeably that I was drowned, and that sea
    anemones were feeling over my face with their soft palps. I woke with a
    start, and with an odd fancy that some greyish animal had just rushed
    out of the chamber. I tried to get to sleep again, but I felt restless
    and uncomfortable. It was that dim grey hour when things are just
    creeping out of darkness, when everything is colourless and clear cut,
    and yet unreal. I got up, and went down into the great hall, and so out
    upon the flagstones in front of the palace. I thought I would make a
    virtue of necessity, and see the sunrise.

    “The moon was setting, and the dying moonlight and the first pallor of
    dawn were mingled in a ghastly half-light. The bushes were inky black,
    the ground a sombre grey, the sky colourless and cheerless. And up the
    hill I thought I could see ghosts. Three several times, as I scanned
    the slope, I saw white figures. Twice I fancied I saw a solitary white,
    ape-like creature running rather quickly up the hill, and once near the
    ruins I saw a leash of them carrying some dark body. They moved
    hastily. I did not see what became of them. It seemed that they
    vanished among the bushes. The dawn was still indistinct, you must
    understand. I was feeling that chill, uncertain, early-morning feeling
    you may have known. I doubted my eyes.

    “As the eastern sky grew brighter, and the light of the day came on and
    its vivid colouring returned upon the world once more, I scanned the
    view keenly. But I saw no vestige of my white figures. They were mere
    creatures of the half-light. ‘They must have been ghosts,’ I said; ‘I
    wonder whence they dated.’ For a queer notion of Grant Allen’s came
    into my head, and amused me. If each generation die and leave ghosts,
    he argued, the world at last will get overcrowded with them. On that
    theory they would have grown innumerable some Eight Hundred Thousand
    Years hence, and it was no great wonder to see four at once. But the
    jest was unsatisfying, and I was thinking of these figures all the
    morning, until Weena’s rescue drove them out of my head. I associated
    them in some indefinite way with the white animal I had startled in my
    first passionate search for the Time Machine. But Weena was a pleasant
    substitute. Yet all the same, they were soon destined to take far
    deadlier possession of my mind.

    “I think I have said how much hotter than our own was the weather of
    this Golden Age. I cannot account for it. It may be that the sun was
    hotter, or the earth nearer the sun. It is usual to assume that the sun
    will go on cooling steadily in the future. But people, unfamiliar with
    such speculations as those of the younger Darwin, forget that the
    planets must ultimately fall back one by one into the parent body. As
    these catastrophes occur, the sun will blaze with renewed energy; and
    it may be that some inner planet had suffered this fate. Whatever the
    reason, the fact remains that the sun was very much hotter than we know
    it.

    “Well, one very hot morning—my fourth, I think—as I was seeking shelter
    from the heat and glare in a colossal ruin near the great house where I
    slept and fed, there happened this strange thing. Clambering among
    these heaps of masonry, I found a narrow gallery, whose end and side
    windows were blocked by fallen masses of stone. By contrast with the
    brilliancy outside, it seemed at first impenetrably dark to me. I
    entered it groping, for the change from light to blackness made spots
    of colour swim before me. Suddenly I halted spellbound. A pair of eyes,
    luminous by reflection against the daylight without, was watching me
    out of the darkness.

    “The old instinctive dread of wild beasts came upon me. I clenched my
    hands and steadfastly looked into the glaring eyeballs. I was afraid to
    turn. Then the thought of the absolute security in which humanity
    appeared to be living came to my mind. And then I remembered that
    strange terror of the dark. Overcoming my fear to some extent, I
    advanced a step and spoke. I will admit that my voice was harsh and
    ill-controlled. I put out my hand and touched something soft. At once
    the eyes darted sideways, and something white ran past me. I turned
    with my heart in my mouth, and saw a queer little ape-like figure, its
    head held down in a peculiar manner, running across the sunlit space
    behind me. It blundered against a block of granite, staggered aside,
    and in a moment was hidden in a black shadow beneath another pile of
    ruined masonry.

    “My impression of it is, of course, imperfect; but I know it was a dull
    white, and had strange large greyish-red eyes; also that there was
    flaxen hair on its head and down its back. But, as I say, it went too
    fast for me to see distinctly. I cannot even say whether it ran on all
    fours, or only with its forearms held very low. After an instant’s
    pause I followed it into the second heap of ruins. I could not find it
    at first; but, after a time in the profound obscurity, I came upon one
    of those round well-like openings of which I have told you, half closed
    by a fallen pillar. A sudden thought came to me. Could this Thing have
    vanished down the shaft? I lit a match, and, looking down, I saw a
    small, white, moving creature, with large bright eyes which regarded me
    steadfastly as it retreated. It made me shudder. It was so like a human
    spider! It was clambering down the wall, and now I saw for the first
    time a number of metal foot and hand rests forming a kind of ladder
    down the shaft. Then the light burned my fingers and fell out of my
    hand, going out as it dropped, and when I had lit another the little
    monster had disappeared.

    “I do not know how long I sat peering down that well. It was not for
    some time that I could succeed in persuading myself that the thing I
    had seen was human. But, gradually, the truth dawned on me: that Man
    had not remained one species, but had differentiated into two distinct
    animals: that my graceful children of the Upper World were not the sole
    descendants of our generation, but that this bleached, obscene,
    nocturnal Thing, which had flashed before me, was also heir to all the
    ages.

    “I thought of the flickering pillars and of my theory of an underground
    ventilation. I began to suspect their true import. And what, I
    wondered, was this Lemur doing in my scheme of a perfectly balanced
    organisation? How was it related to the indolent serenity of the
    beautiful Overworlders? And what was hidden down there, at the foot of
    that shaft? I sat upon the edge of the well telling myself that, at any
    rate, there was nothing to fear, and that there I must descend for the
    solution of my difficulties. And withal I was absolutely afraid to go!
    As I hesitated, two of the beautiful upperworld people came running in
    their amorous sport across the daylight in the shadow. The male pursued
    the female, flinging flowers at her as he ran.

    “They seemed distressed to find me, my arm against the overturned
    pillar, peering down the well. Apparently it was considered bad form to
    remark these apertures; for when I pointed to this one, and tried to
    frame a question about it in their tongue, they were still more visibly
    distressed and turned away. But they were interested by my matches, and
    I struck some to amuse them. I tried them again about the well, and
    again I failed. So presently I left them, meaning to go back to Weena,
    and see what I could get from her. But my mind was already in
    revolution; my guesses and impressions were slipping and sliding to a
    new adjustment. I had now a clue to the import of these wells, to the
    ventilating towers, to the mystery of the ghosts; to say nothing of a
    hint at the meaning of the bronze gates and the fate of the Time
    Machine! And very vaguely there came a suggestion towards the solution
    of the economic problem that had puzzled me.

    “Here was the new view. Plainly, this second species of Man was
    subterranean. There were three circumstances in particular which made
    me think that its rare emergence above ground was the outcome of a
    long-continued underground habit. In the first place, there was the
    bleached look common in most animals that live largely in the dark—the
    white fish of the Kentucky caves, for instance. Then, those large eyes,
    with that capacity for reflecting light, are common features of
    nocturnal things—witness the owl and the cat. And last of all, that
    evident confusion in the sunshine, that hasty yet fumbling awkward
    flight towards dark shadow, and that peculiar carriage of the head
    while in the light—all reinforced the theory of an extreme
    sensitiveness of the retina.

    “Beneath my feet, then, the earth must be tunnelled enormously, and
    these tunnellings were the habitat of the New Race. The presence of
    ventilating shafts and wells along the hill slopes—everywhere, in fact,
    except along the river valley—showed how universal were its
    ramifications. What so natural, then, as to assume that it was in this
    artificial Underworld that such work as was necessary to the comfort of
    the daylight race was done? The notion was so plausible that I at once
    accepted it, and went on to assume the _how_ of this splitting of the
    human species. I dare say you will anticipate the shape of my theory;
    though, for myself, I very soon felt that it fell far short of the
    truth.

    “At first, proceeding from the problems of our own age, it seemed clear
    as daylight to me that the gradual widening of the present merely
    temporary and social difference between the Capitalist and the Labourer
    was the key to the whole position. No doubt it will seem grotesque
    enough to you—and wildly incredible!—and yet even now there are
    existing circumstances to point that way. There is a tendency to
    utilise underground space for the less ornamental purposes of
    civilisation; there is the Metropolitan Railway in London, for
    instance, there are new electric railways, there are subways, there are
    underground workrooms and restaurants, and they increase and multiply.
    Evidently, I thought, this tendency had increased till Industry had
    gradually lost its birthright in the sky. I mean that it had gone
    deeper and deeper into larger and ever larger underground factories,
    spending a still-increasing amount of its time therein, till, in the
    end—! Even now, does not an East-end worker live in such artificial
    conditions as practically to be cut off from the natural surface of the
    earth?

    “Again, the exclusive tendency of richer people—due, no doubt, to the
    increasing refinement of their education, and the widening gulf between
    them and the rude violence of the poor—is already leading to the
    closing, in their interest, of considerable portions of the surface of
    the land. About London, for instance, perhaps half the prettier country
    is shut in against intrusion. And this same widening gulf—which is due
    to the length and expense of the higher educational process and the
    increased facilities for and temptations towards refined habits on the
    part of the rich—will make that exchange between class and class, that
    promotion by intermarriage which at present retards the splitting of
    our species along lines of social stratification, less and less
    frequent. So, in the end, above ground you must have the Haves,
    pursuing pleasure and comfort and beauty, and below ground the
    Have-nots, the Workers getting continually adapted to the conditions of
    their labour. Once they were there, they would no doubt have to pay
    rent, and not a little of it, for the ventilation of their caverns; and
    if they refused, they would starve or be suffocated for arrears. Such
    of them as were so constituted as to be miserable and rebellious would
    die; and, in the end, the balance being permanent, the survivors would
    become as well adapted to the conditions of underground life, and as
    happy in their way, as the Overworld people were to theirs. As it
    seemed to me, the refined beauty and the etiolated pallor followed
    naturally enough.

    “The great triumph of Humanity I had dreamed of took a different shape
    in my mind. It had been no such triumph of moral education and general
    co-operation as I had imagined. Instead, I saw a real aristocracy,
    armed with a perfected science and working to a logical conclusion the
    industrial system of today. Its triumph had not been simply a triumph
    over Nature, but a triumph over Nature and the fellow-man. This, I must
    warn you, was my theory at the time. I had no convenient cicerone in
    the pattern of the Utopian books. My explanation may be absolutely
    wrong. I still think it is the most plausible one. But even on this
    supposition the balanced civilisation that was at last attained must
    have long since passed its zenith, and was now far fallen into decay.
    The too-perfect security of the Overworlders had led them to a slow
    movement of degeneration, to a general dwindling in size, strength, and
    intelligence. That I could see clearly enough already. What had
    happened to the Undergrounders I did not yet suspect; but, from what I
    had seen of the Morlocks—that, by the bye, was the name by which these
    creatures were called—I could imagine that the modification of the
    human type was even far more profound than among the ‘Eloi,’ the
    beautiful race that I already knew.

    “Then came troublesome doubts. Why had the Morlocks taken my Time
    Machine? For I felt sure it was they who had taken it. Why, too, if the
    Eloi were masters, could they not restore the machine to me? And why
    were they so terribly afraid of the dark? I proceeded, as I have said,
    to question Weena about this Underworld, but here again I was
    disappointed. At first she would not understand my questions, and
    presently she refused to answer them. She shivered as though the topic
    was unendurable. And when I pressed her, perhaps a little harshly, she
    burst into tears. They were the only tears, except my own, I ever saw
    in that Golden Age. When I saw them I ceased abruptly to trouble about
    the Morlocks, and was only concerned in banishing these signs of her
    human inheritance from Weena’s eyes. And very soon she was smiling and
    clapping her hands, while I solemnly burnt a match.

    IX.
    The Morlocks

    “It may seem odd to you, but it was two days before I could follow up
    the new-found clue in what was manifestly the proper way. I felt a
    peculiar shrinking from those pallid bodies. They were just the
    half-bleached colour of the worms and things one sees preserved in
    spirit in a zoological museum. And they were filthily cold to the
    touch. Probably my shrinking was largely due to the sympathetic
    influence of the Eloi, whose disgust of the Morlocks I now began to
    appreciate.

    “The next night I did not sleep well. Probably my health was a little
    disordered. I was oppressed with perplexity and doubt. Once or twice I
    had a feeling of intense fear for which I could perceive no definite
    reason. I remember creeping noiselessly into the great hall where the
    little people were sleeping in the moonlight—that night Weena was among
    them—and feeling reassured by their presence. It occurred to me even
    then, that in the course of a few days the moon must pass through its
    last quarter, and the nights grow dark, when the appearances of these
    unpleasant creatures from below, these whitened Lemurs, this new vermin
    that had replaced the old, might be more abundant. And on both these
    days I had the restless feeling of one who shirks an inevitable duty. I
    felt assured that the Time Machine was only to be recovered by boldly
    penetrating these mysteries of underground. Yet I could not face the
    mystery. If only I had had a companion it would have been different.
    But I was so horribly alone, and even to clamber down into the darkness
    of the well appalled me. I don’t know if you will understand my
    feeling, but I never felt quite safe at my back.

    “It was this restlessness, this insecurity, perhaps, that drove me
    farther and farther afield in my exploring expeditions. Going to the
    south-westward towards the rising country that is now called Combe
    Wood, I observed far-off, in the direction of nineteenth-century
    Banstead, a vast green structure, different in character from any I had
    hitherto seen. It was larger than the largest of the palaces or ruins I
    knew, and the façade had an Oriental look: the face of it having the
    lustre, as well as the pale-green tint, a kind of bluish-green, of a
    certain type of Chinese porcelain. This difference in aspect suggested
    a difference in use, and I was minded to push on and explore. But the
    day was growing late, and I had come upon the sight of the place after
    a long and tiring circuit; so I resolved to hold over the adventure for
    the following day, and I returned to the welcome and the caresses of
    little Weena. But next morning I perceived clearly enough that my
    curiosity regarding the Palace of Green Porcelain was a piece of
    self-deception, to enable me to shirk, by another day, an experience I
    dreaded. I resolved I would make the descent without further waste of
    time, and started out in the early morning towards a well near the
    ruins of granite and aluminium.

    “Little Weena ran with me. She danced beside me to the well, but when
    she saw me lean over the mouth and look downward, she seemed strangely
    disconcerted. ‘Good-bye, little Weena,’ I said, kissing her; and then
    putting her down, I began to feel over the parapet for the climbing
    hooks. Rather hastily, I may as well confess, for I feared my courage
    might leak away! At first she watched me in amazement. Then she gave a
    most piteous cry, and running to me, she began to pull at me with her
    little hands. I think her opposition nerved me rather to proceed. I
    shook her off, perhaps a little roughly, and in another moment I was in
    the throat of the well. I saw her agonised face over the parapet, and
    smiled to reassure her. Then I had to look down at the unstable hooks
    to which I clung.

    “I had to clamber down a shaft of perhaps two hundred yards. The
    descent was effected by means of metallic bars projecting from the
    sides of the well, and these being adapted to the needs of a creature
    much smaller and lighter than myself, I was speedily cramped and
    fatigued by the descent. And not simply fatigued! One of the bars bent
    suddenly under my weight, and almost swung me off into the blackness
    beneath. For a moment I hung by one hand, and after that experience I
    did not dare to rest again. Though my arms and back were presently
    acutely painful, I went on clambering down the sheer descent with as
    quick a motion as possible. Glancing upward, I saw the aperture, a
    small blue disc, in which a star was visible, while little Weena’s head
    showed as a round black projection. The thudding sound of a machine
    below grew louder and more oppressive. Everything save that little disc
    above was profoundly dark, and when I looked up again Weena had
    disappeared.

    “I was in an agony of discomfort. I had some thought of trying to go up
    the shaft again, and leave the Underworld alone. But even while I
    turned this over in my mind I continued to descend. At last, with
    intense relief, I saw dimly coming up, a foot to the right of me, a
    slender loophole in the wall. Swinging myself in, I found it was the
    aperture of a narrow horizontal tunnel in which I could lie down and
    rest. It was not too soon. My arms ached, my back was cramped, and I
    was trembling with the prolonged terror of a fall. Besides this, the
    unbroken darkness had had a distressing effect upon my eyes. The air
    was full of the throb and hum of machinery pumping air down the shaft.

    “I do not know how long I lay. I was roused by a soft hand touching
    my face. Starting up in the darkness I snatched at my matches and,
    hastily striking one, I saw three stooping white creatures similar to
    the one I had seen above ground in the ruin, hastily retreating before
    the light. Living, as they did, in what appeared to me impenetrable
    darkness, their eyes were abnormally large and sensitive, just as are
    the pupils of the abysmal fishes, and they reflected the light in the
    same way. I have no doubt they could see me in that rayless obscurity,
    and they did not seem to have any fear of me apart from the light. But,
    so soon as I struck a match in order to see them, they fled
    incontinently, vanishing into dark gutters and tunnels, from which
    their eyes glared at me in the strangest fashion.

    “I tried to call to them, but the language they had was apparently
    different from that of the Overworld people; so that I was needs left
    to my own unaided efforts, and the thought of flight before exploration
    was even then in my mind. But I said to myself, ‘You are in for it
    now,’ and, feeling my way along the tunnel, I found the noise of
    machinery grow louder. Presently the walls fell away from me, and I
    came to a large open space, and striking another match, saw that I had
    entered a vast arched cavern, which stretched into utter darkness
    beyond the range of my light. The view I had of it was as much as one
    could see in the burning of a match.

    “Necessarily my memory is vague. Great shapes like big machines rose
    out of the dimness, and cast grotesque black shadows, in which dim
    spectral Morlocks sheltered from the glare. The place, by the bye, was
    very stuffy and oppressive, and the faint halitus of freshly-shed blood
    was in the air. Some way down the central vista was a little table of
    white metal, laid with what seemed a meal. The Morlocks at any rate
    were carnivorous! Even at the time, I remember wondering what large
    animal could have survived to furnish the red joint I saw. It was all
    very indistinct: the heavy smell, the big unmeaning shapes, the obscene
    figures lurking in the shadows, and only waiting for the darkness to
    come at me again! Then the match burnt down, and stung my fingers, and
    fell, a wriggling red spot in the blackness.

    “I have thought since how particularly ill-equipped I was for such an
    experience. When I had started with the Time Machine, I had started
    with the absurd assumption that the men of the Future would certainly
    be infinitely ahead of ourselves in all their appliances. I had come
    without arms, without medicine, without anything to smoke—at times I
    missed tobacco frightfully!—even without enough matches. If only I had
    thought of a Kodak! I could have flashed that glimpse of the Underworld
    in a second, and examined it at leisure. But, as it was, I stood there
    with only the weapons and the powers that Nature had endowed me
    with—hands, feet, and teeth; these, and four safety-matches that still
    remained to me.

    “I was afraid to push my way in among all this machinery in the dark,
    and it was only with my last glimpse of light I discovered that my
    store of matches had run low. It had never occurred to me until that
    moment that there was any need to economise them, and I had wasted
    almost half the box in astonishing the Overworlders, to whom fire was a
    novelty. Now, as I say, I had four left, and while I stood in the dark,
    a hand touched mine, lank fingers came feeling over my face, and I was
    sensible of a peculiar unpleasant odour. I fancied I heard the
    breathing of a crowd of those dreadful little beings about me. I felt
    the box of matches in my hand being gently disengaged, and other hands
    behind me plucking at my clothing. The sense of these unseen creatures
    examining me was indescribably unpleasant. The sudden realisation of my
    ignorance of their ways of thinking and doing came home to me very
    vividly in the darkness. I shouted at them as loudly as I could. They
    started away, and then I could feel them approaching me again. They
    clutched at me more boldly, whispering odd sounds to each other. I
    shivered violently, and shouted again—rather discordantly. This time
    they were not so seriously alarmed, and they made a queer laughing
    noise as they came back at me. I will confess I was horribly
    frightened. I determined to strike another match and escape under the
    protection of its glare. I did so, and eking out the flicker with a
    scrap of paper from my pocket, I made good my retreat to the narrow
    tunnel. But I had scarce entered this when my light was blown out and
    in the blackness I could hear the Morlocks rustling like wind among
    leaves, and pattering like the rain, as they hurried after me.

    “In a moment I was clutched by several hands, and there was no
    mistaking that they were trying to haul me back. I struck another
    light, and waved it in their dazzled faces. You can scarce imagine how
    nauseatingly inhuman they looked—those pale, chinless faces and great,
    lidless, pinkish-grey eyes!—as they stared in their blindness and
    bewilderment. But I did not stay to look, I promise you: I retreated
    again, and when my second match had ended, I struck my third. It had
    almost burnt through when I reached the opening into the shaft. I lay
    down on the edge, for the throb of the great pump below made me giddy.
    Then I felt sideways for the projecting hooks, and, as I did so, my
    feet were grasped from behind, and I was violently tugged backward. I
    lit my last match … and it incontinently went out. But I had my hand on
    the climbing bars now, and, kicking violently, I disengaged myself from
    the clutches of the Morlocks, and was speedily clambering up the shaft,
    while they stayed peering and blinking up at me: all but one little
    wretch who followed me for some way, and well-nigh secured my boot as a
    trophy.

    “That climb seemed interminable to me. With the last twenty or thirty
    feet of it a deadly nausea came upon me. I had the greatest difficulty
    in keeping my hold. The last few yards was a frightful struggle against
    this faintness. Several times my head swam, and I felt all the
    sensations of falling. At last, however, I got over the well-mouth
    somehow, and staggered out of the ruin into the blinding sunlight. I
    fell upon my face. Even the soil smelt sweet and clean. Then I remember
    Weena kissing my hands and ears, and the voices of others among the
    Eloi. Then, for a time, I was insensible.

    X.
    When Night Came

    “Now, indeed, I seemed in a worse case than before. Hitherto, except
    during my night’s anguish at the loss of the Time Machine, I had felt a
    sustaining hope of ultimate escape, but that hope was staggered by
    these new discoveries. Hitherto I had merely thought myself impeded by
    the childish simplicity of the little people, and by some unknown
    forces which I had only to understand to overcome; but there was an
    altogether new element in the sickening quality of the Morlocks—a
    something inhuman and malign. Instinctively I loathed them. Before, I
    had felt as a man might feel who had fallen into a pit: my concern was
    with the pit and how to get out of it. Now I felt like a beast in a
    trap, whose enemy would come upon him soon.

    “The enemy I dreaded may surprise you. It was the darkness of the new
    moon. Weena had put this into my head by some at first incomprehensible
    remarks about the Dark Nights. It was not now such a very difficult
    problem to guess what the coming Dark Nights might mean. The moon was
    on the wane: each night there was a longer interval of darkness. And I
    now understood to some slight degree at least the reason of the fear of
    the little Upperworld people for the dark. I wondered vaguely what foul
    villainy it might be that the Morlocks did under the new moon. I felt
    pretty sure now that my second hypothesis was all wrong. The Upperworld
    people might once have been the favoured aristocracy, and the Morlocks
    their mechanical servants: but that had long since passed away. The two
    species that had resulted from the evolution of man were sliding down
    towards, or had already arrived at, an altogether new relationship. The
    Eloi, like the Carlovignan kings, had decayed to a mere beautiful
    futility. They still possessed the earth on sufferance: since the
    Morlocks, subterranean for innumerable generations, had come at last to
    find the daylit surface intolerable. And the Morlocks made their
    garments, I inferred, and maintained them in their habitual needs,
    perhaps through the survival of an old habit of service. They did it as
    a standing horse paws with his foot, or as a man enjoys killing animals
    in sport: because ancient and departed necessities had impressed it on
    the organism. But, clearly, the old order was already in part reversed.
    The Nemesis of the delicate ones was creeping on apace. Ages ago,
    thousands of generations ago, man had thrust his brother man out of the
    ease and the sunshine. And now that brother was coming back—changed!
    Already the Eloi had begun to learn one old lesson anew. They were
    becoming reacquainted with Fear. And suddenly there came into my head
    the memory of the meat I had seen in the Underworld. It seemed odd how
    it floated into my mind: not stirred up as it were by the current of my
    meditations, but coming in almost like a question from outside. I tried
    to recall the form of it. I had a vague sense of something familiar,
    but I could not tell what it was at the time.

    “Still, however helpless the little people in the presence of their
    mysterious Fear, I was differently constituted. I came out of this age
    of ours, this ripe prime of the human race, when Fear does not paralyse
    and mystery has lost its terrors. I at least would defend myself.
    Without further delay I determined to make myself arms and a fastness
    where I might sleep. With that refuge as a base, I could face this
    strange world with some of that confidence I had lost in realising to
    what creatures night by night I lay exposed. I felt I could never sleep
    again until my bed was secure from them. I shuddered with horror to
    think how they must already have examined me.

    “I wandered during the afternoon along the valley of the Thames, but
    found nothing that commended itself to my mind as inaccessible. All the
    buildings and trees seemed easily practicable to such dexterous
    climbers as the Morlocks, to judge by their wells, must be. Then the
    tall pinnacles of the Palace of Green Porcelain and the polished gleam
    of its walls came back to my memory; and in the evening, taking Weena
    like a child upon my shoulder, I went up the hills towards the
    south-west. The distance, I had reckoned, was seven or eight miles, but
    it must have been nearer eighteen. I had first seen the place on a
    moist afternoon when distances are deceptively diminished. In addition,
    the heel of one of my shoes was loose, and a nail was working through
    the sole—they were comfortable old shoes I wore about indoors—so that I
    was lame. And it was already long past sunset when I came in sight of
    the palace, silhouetted black against the pale yellow of the sky.

    “Weena had been hugely delighted when I began to carry her, but after a
    while she desired me to let her down, and ran along by the side of me,
    occasionally darting off on either hand to pick flowers to stick in my
    pockets. My pockets had always puzzled Weena, but at the last she had
    concluded that they were an eccentric kind of vases for floral
    decoration. At least she utilised them for that purpose. And that
    reminds me! In changing my jacket I found…”

    _The Time Traveller paused, put his hand into his pocket, and silently
    placed two withered flowers, not unlike very large white mallows, upon
    the little table. Then he resumed his narrative._

    “As the hush of evening crept over the world and we proceeded over the
    hill crest towards Wimbledon, Weena grew tired and wanted to return to
    the house of grey stone. But I pointed out the distant pinnacles of the
    Palace of Green Porcelain to her, and contrived to make her understand
    that we were seeking a refuge there from her Fear. You know that great
    pause that comes upon things before the dusk? Even the breeze stops in
    the trees. To me there is always an air of expectation about that
    evening stillness. The sky was clear, remote, and empty save for a few
    horizontal bars far down in the sunset. Well, that night the
    expectation took the colour of my fears. In that darkling calm my
    senses seemed preternaturally sharpened. I fancied I could even feel
    the hollowness of the ground beneath my feet: could, indeed, almost see
    through it the Morlocks on their ant-hill going hither and thither and
    waiting for the dark. In my excitement I fancied that they would
    receive my invasion of their burrows as a declaration of war. And why
    had they taken my Time Machine?

    “So we went on in the quiet, and the twilight deepened into night. The
    clear blue of the distance faded, and one star after another came out.
    The ground grew dim and the trees black. Weena’s fears and her fatigue
    grew upon her. I took her in my arms and talked to her and caressed
    her. Then, as the darkness grew deeper, she put her arms round my neck,
    and, closing her eyes, tightly pressed her face against my shoulder. So
    we went down a long slope into a valley, and there in the dimness I
    almost walked into a little river. This I waded, and went up the
    opposite side of the valley, past a number of sleeping houses, and by a
    statue—a Faun, or some such figure, _minus_ the head. Here too were
    acacias. So far I had seen nothing of the Morlocks, but it was yet
    early in the night, and the darker hours before the old moon rose were
    still to come.

    “From the brow of the next hill I saw a thick wood spreading wide and
    black before me. I hesitated at this. I could see no end to it, either
    to the right or the left. Feeling tired—my feet, in particular, were
    very sore—I carefully lowered Weena from my shoulder as I halted, and
    sat down upon the turf. I could no longer see the Palace of Green
    Porcelain, and I was in doubt of my direction. I looked into the
    thickness of the wood and thought of what it might hide. Under that
    dense tangle of branches one would be out of sight of the stars. Even
    were there no other lurking danger—a danger I did not care to let my
    imagination loose upon—there would still be all the roots to stumble
    over and the tree-boles to strike against. I was very tired, too, after
    the excitements of the day; so I decided that I would not face it, but
    would pass the night upon the open hill.

    “Weena, I was glad to find, was fast asleep. I carefully wrapped her in
    my jacket, and sat down beside her to wait for the moonrise. The
    hillside was quiet and deserted, but from the black of the wood there
    came now and then a stir of living things. Above me shone the stars,
    for the night was very clear. I felt a certain sense of friendly
    comfort in their twinkling. All the old constellations had gone from
    the sky, however: that slow movement which is imperceptible in a
    hundred human lifetimes, had long since rearranged them in unfamiliar
    groupings. But the Milky Way, it seemed to me, was still the same
    tattered streamer of star-dust as of yore. Southward (as I judged it)
    was a very bright red star that was new to me; it was even more
    splendid than our own green Sirius. And amid all these scintillating
    points of light one bright planet shone kindly and steadily like the
    face of an old friend.

    “Looking at these stars suddenly dwarfed my own troubles and all the
    gravities of terrestrial life. I thought of their unfathomable
    distance, and the slow inevitable drift of their movements out of the
    unknown past into the unknown future. I thought of the great
    precessional cycle that the pole of the earth describes. Only forty
    times had that silent revolution occurred during all the years that I
    had traversed. And during these few revolutions all the activity, all
    the traditions, the complex organisations, the nations, languages,
    literatures, aspirations, even the mere memory of Man as I knew him,
    had been swept out of existence. Instead were these frail creatures who
    had forgotten their high ancestry, and the white Things of which I went
    in terror. Then I thought of the Great Fear that was between the two
    species, and for the first time, with a sudden shiver, came the clear
    knowledge of what the meat I had seen might be. Yet it was too
    horrible! I looked at little Weena sleeping beside me, her face white
    and starlike under the stars, and forthwith dismissed the thought.

    “Through that long night I held my mind off the Morlocks as well as I
    could, and whiled away the time by trying to fancy I could find signs
    of the old constellations in the new confusion. The sky kept very
    clear, except for a hazy cloud or so. No doubt I dozed at times. Then,
    as my vigil wore on, came a faintness in the eastward sky, like the
    reflection of some colourless fire, and the old moon rose, thin and
    peaked and white. And close behind, and overtaking it, and overflowing
    it, the dawn came, pale at first, and then growing pink and warm. No
    Morlocks had approached us. Indeed, I had seen none upon the hill that
    night. And in the confidence of renewed day it almost seemed to me that
    my fear had been unreasonable. I stood up and found my foot with the
    loose heel swollen at the ankle and painful under the heel; so I sat
    down again, took off my shoes, and flung them away.

    “I awakened Weena, and we went down into the wood, now green and
    pleasant instead of black and forbidding. We found some fruit wherewith
    to break our fast. We soon met others of the dainty ones, laughing and
    dancing in the sunlight as though there was no such thing in nature as
    the night. And then I thought once more of the meat that I had seen. I
    felt assured now of what it was, and from the bottom of my heart I
    pitied this last feeble rill from the great flood of humanity. Clearly,
    at some time in the Long-Ago of human decay the Morlocks’ food had run
    short. Possibly they had lived on rats and such-like vermin. Even now
    man is far less discriminating and exclusive in his food than he
    was—far less than any monkey. His prejudice against human flesh is no
    deep-seated instinct. And so these inhuman sons of men——! I tried to
    look at the thing in a scientific spirit. After all, they were less
    human and more remote than our cannibal ancestors of three or four
    thousand years ago. And the intelligence that would have made this
    state of things a torment had gone. Why should I trouble myself? These
    Eloi were mere fatted cattle, which the ant-like Morlocks preserved and
    preyed upon—probably saw to the breeding of. And there was Weena
    dancing at my side!

    “Then I tried to preserve myself from the horror that was coming upon
    me, by regarding it as a rigorous punishment of human selfishness. Man
    had been content to live in ease and delight upon the labours of his
    fellow-man, had taken Necessity as his watchword and excuse, and in the
    fullness of time Necessity had come home to him. I even tried a
    Carlyle-like scorn of this wretched aristocracy in decay. But this
    attitude of mind was impossible. However great their intellectual
    degradation, the Eloi had kept too much of the human form not to claim
    my sympathy, and to make me perforce a sharer in their degradation and
    their Fear.

    “I had at that time very vague ideas as to the course I should pursue.
    My first was to secure some safe place of refuge, and to make myself
    such arms of metal or stone as I could contrive. That necessity was
    immediate. In the next place, I hoped to procure some means of fire, so
    that I should have the weapon of a torch at hand, for nothing, I knew,
    would be more efficient against these Morlocks. Then I wanted to
    arrange some contrivance to break open the doors of bronze under the
    White Sphinx. I had in mind a battering ram. I had a persuasion that if
    I could enter those doors and carry a blaze of light before me I should
    discover the Time Machine and escape. I could not imagine the Morlocks
    were strong enough to move it far away. Weena I had resolved to bring
    with me to our own time. And turning such schemes over in my mind I
    pursued our way towards the building which my fancy had chosen as our
    dwelling.

    XI.
    The Palace of Green Porcelain

    “I found the Palace of Green Porcelain, when we approached it about
    noon, deserted and falling into ruin. Only ragged vestiges of glass
    remained in its windows, and great sheets of the green facing had
    fallen away from the corroded metallic framework. It lay very high upon
    a turfy down, and looking north-eastward before I entered it, I was
    surprised to see a large estuary, or even creek, where I judged
    Wandsworth and Battersea must once have been. I thought then—though I
    never followed up the thought—of what might have happened, or might be
    happening, to the living things in the sea.

    “The material of the Palace proved on examination to be indeed
    porcelain, and along the face of it I saw an inscription in some
    unknown character. I thought, rather foolishly, that Weena might help
    me to interpret this, but I only learnt that the bare idea of writing
    had never entered her head. She always seemed to me, I fancy, more
    human than she was, perhaps because her affection was so human.

    “Within the big valves of the door—which were open and broken—we found,
    instead of the customary hall, a long gallery lit by many side windows.
    At the first glance I was reminded of a museum. The tiled floor was
    thick with dust, and a remarkable array of miscellaneous objects was
    shrouded in the same grey covering. Then I perceived, standing strange
    and gaunt in the centre of the hall, what was clearly the lower part of
    a huge skeleton. I recognised by the oblique feet that it was some
    extinct creature after the fashion of the Megatherium. The skull and
    the upper bones lay beside it in the thick dust, and in one place,
    where rain-water had dropped through a leak in the roof, the thing
    itself had been worn away. Further in the gallery was the huge skeleton
    barrel of a Brontosaurus. My museum hypothesis was confirmed. Going
    towards the side I found what appeared to be sloping shelves, and
    clearing away the thick dust, I found the old familiar glass cases of
    our own time. But they must have been air-tight to judge from the fair
    preservation of some of their contents.

    “Clearly we stood among the ruins of some latter-day South Kensington!
    Here, apparently, was the Palæontological Section, and a very splendid
    array of fossils it must have been, though the inevitable process of
    decay that had been staved off for a time, and had, through the
    extinction of bacteria and fungi, lost ninety-nine hundredths of its
    force, was nevertheless, with extreme sureness if with extreme slowness
    at work again upon all its treasures. Here and there I found traces of
    the little people in the shape of rare fossils broken to pieces or
    threaded in strings upon reeds. And the cases had in some instances
    been bodily removed—by the Morlocks, as I judged. The place was very
    silent. The thick dust deadened our footsteps. Weena, who had been
    rolling a sea urchin down the sloping glass of a case, presently came,
    as I stared about me, and very quietly took my hand and stood beside
    me.

    “And at first I was so much surprised by this ancient monument of an
    intellectual age that I gave no thought to the possibilities it
    presented. Even my preoccupation about the Time Machine receded a
    little from my mind.

    “To judge from the size of the place, this Palace of Green Porcelain
    had a great deal more in it than a Gallery of Palæontology; possibly
    historical galleries; it might be, even a library! To me, at least in
    my present circumstances, these would be vastly more interesting than
    this spectacle of old-time geology in decay. Exploring, I found another
    short gallery running transversely to the first. This appeared to be
    devoted to minerals, and the sight of a block of sulphur set my mind
    running on gunpowder. But I could find no saltpetre; indeed, no
    nitrates of any kind. Doubtless they had deliquesced ages ago. Yet the
    sulphur hung in my mind, and set up a train of thinking. As for the
    rest of the contents of that gallery, though on the whole they were the
    best preserved of all I saw, I had little interest. I am no specialist
    in mineralogy, and I went on down a very ruinous aisle running parallel
    to the first hall I had entered. Apparently this section had been
    devoted to natural history, but everything had long since passed out of
    recognition. A few shrivelled and blackened vestiges of what had once
    been stuffed animals, desiccated mummies in jars that had once held
    spirit, a brown dust of departed plants: that was all! I was sorry for
    that, because I should have been glad to trace the patient
    readjustments by which the conquest of animated nature had been
    attained. Then we came to a gallery of simply colossal proportions, but
    singularly ill-lit, the floor of it running downward at a slight angle
    from the end at which I entered. At intervals white globes hung from
    the ceiling—many of them cracked and smashed—which suggested that
    originally the place had been artificially lit. Here I was more in my
    element, for rising on either side of me were the huge bulks of big
    machines, all greatly corroded and many broken down, but some still
    fairly complete. You know I have a certain weakness for mechanism, and
    I was inclined to linger among these; the more so as for the most part
    they had the interest of puzzles, and I could make only the vaguest
    guesses at what they were for. I fancied that if I could solve their
    puzzles I should find myself in possession of powers that might be of
    use against the Morlocks.

    “Suddenly Weena came very close to my side. So suddenly that she
    startled me. Had it not been for her I do not think I should have
    noticed that the floor of the gallery sloped at all. [Footnote: It may
    be, of course, that the floor did not slope, but that the museum was
    built into the side of a hill.—ED.] The end I had come in at was quite
    above ground, and was lit by rare slit-like windows. As you went down
    the length, the ground came up against these windows, until at last
    there was a pit like the ‘area‘ of a London house before each, and only
    a narrow line of daylight at the top. I went slowly along, puzzling
    about the machines, and had been too intent upon them to notice the
    gradual diminution of the light, until Weena’s increasing apprehensions
    drew my attention. Then I saw that the gallery ran down at last into a
    thick darkness. I hesitated, and then, as I looked round me, I saw that
    the dust was less abundant and its surface less even. Further away
    towards the dimness, it appeared to be broken by a number of small
    narrow footprints. My sense of the immediate presence of the Morlocks
    revived at that. I felt that I was wasting my time in this academic
    examination of machinery. I called to mind that it was already far
    advanced in the afternoon, and that I had still no weapon, no refuge,
    and no means of making a fire. And then down in the remote blackness of
    the gallery I heard a peculiar pattering, and the same odd noises I had
    heard down the well.

    “I took Weena’s hand. Then, struck with a sudden idea, I left her and
    turned to a machine from which projected a lever not unlike those in a
    signal-box. Clambering upon the stand, and grasping this lever in my
    hands, I put all my weight upon it sideways. Suddenly Weena, deserted
    in the central aisle, began to whimper. I had judged the strength of
    the lever pretty correctly, for it snapped after a minute’s strain, and
    I rejoined her with a mace in my hand more than sufficient, I judged,
    for any Morlock skull I might encounter. And I longed very much to kill
    a Morlock or so. Very inhuman, you may think, to want to go killing
    one’s own descendants! But it was impossible, somehow, to feel any
    humanity in the things. Only my disinclination to leave Weena, and a
    persuasion that if I began to slake my thirst for murder my Time
    Machine might suffer, restrained me from going straight down the
    gallery and killing the brutes I heard.

    “Well, mace in one hand and Weena in the other, I went out of that
    gallery and into another and still larger one, which at the first
    glance reminded me of a military chapel hung with tattered flags. The
    brown and charred rags that hung from the sides of it, I presently
    recognised as the decaying vestiges of books. They had long since
    dropped to pieces, and every semblance of print had left them. But here
    and there were warped boards and cracked metallic clasps that told the
    tale well enough. Had I been a literary man I might, perhaps, have
    moralised upon the futility of all ambition. But as it was, the thing
    that struck me with keenest force was the enormous waste of labour to
    which this sombre wilderness of rotting paper testified. At the time I
    will confess that I thought chiefly of the _Philosophical Transactions_
    and my own seventeen papers upon physical optics.

    “Then, going up a broad staircase, we came to what may once have been a
    gallery of technical chemistry. And here I had not a little hope of
    useful discoveries. Except at one end where the roof had collapsed,
    this gallery was well preserved. I went eagerly to every unbroken case.
    And at last, in one of the really air-tight cases, I found a box of
    matches. Very eagerly I tried them. They were perfectly good. They were
    not even damp. I turned to Weena. ‘Dance,’ I cried to her in her own
    tongue. For now I had a weapon indeed against the horrible creatures we
    feared. And so, in that derelict museum, upon the thick soft carpeting
    of dust, to Weena’s huge delight, I solemnly performed a kind of
    composite dance, whistling _The Land of the Leal_ as cheerfully as I
    could. In part it was a modest _cancan_, in part a step dance, in part
    a skirt dance (so far as my tail-coat permitted), and in part original.
    For I am naturally inventive, as you know.

    “Now, I still think that for this box of matches to have escaped the
    wear of time for immemorial years was a most strange, as for me it was
    a most fortunate, thing. Yet, oddly enough, I found a far unlikelier
    substance, and that was camphor. I found it in a sealed jar, that by
    chance, I suppose, had been really hermetically sealed. I fancied at
    first that it was paraffin wax, and smashed the glass accordingly. But
    the odour of camphor was unmistakable. In the universal decay this
    volatile substance had chanced to survive, perhaps through many
    thousands of centuries. It reminded me of a sepia painting I had once
    seen done from the ink of a fossil Belemnite that must have perished
    and become fossilised millions of years ago. I was about to throw it
    away, but I remembered that it was inflammable and burnt with a good
    bright flame—was, in fact, an excellent candle—and I put it in my
    pocket. I found no explosives, however, nor any means of breaking down
    the bronze doors. As yet my iron crowbar was the most helpful thing I
    had chanced upon. Nevertheless I left that gallery greatly elated.

    “I cannot tell you all the story of that long afternoon. It would
    require a great effort of memory to recall my explorations in at all
    the proper order. I remember a long gallery of rusting stands of arms,
    and how I hesitated between my crowbar and a hatchet or a sword. I
    could not carry both, however, and my bar of iron promised best against
    the bronze gates. There were numbers of guns, pistols, and rifles. The
    most were masses of rust, but many were of some new metal, and still
    fairly sound. But any cartridges or powder there may once have been had
    rotted into dust. One corner I saw was charred and shattered; perhaps,
    I thought, by an explosion among the specimens. In another place was a
    vast array of idols—Polynesian, Mexican, Grecian, Phœnician, every
    country on earth, I should think. And here, yielding to an irresistible
    impulse, I wrote my name upon the nose of a steatite monster from South
    America that particularly took my fancy.

    “As the evening drew on, my interest waned. I went through gallery
    after gallery, dusty, silent, often ruinous, the exhibits sometimes
    mere heaps of rust and lignite, sometimes fresher. In one place I
    suddenly found myself near the model of a tin mine, and then by the
    merest accident I discovered, in an air-tight case, two dynamite
    cartridges! I shouted ‘Eureka!’ and smashed the case with joy. Then
    came a doubt. I hesitated. Then, selecting a little side gallery, I
    made my essay. I never felt such a disappointment as I did in waiting
    five, ten, fifteen minutes for an explosion that never came. Of course
    the things were dummies, as I might have guessed from their presence. I
    really believe that had they not been so, I should have rushed off
    incontinently and blown Sphinx, bronze doors, and (as it proved) my
    chances of finding the Time Machine, all together into non-existence.

    “It was after that, I think, that we came to a little open court within
    the palace. It was turfed, and had three fruit-trees. So we rested and
    refreshed ourselves. Towards sunset I began to consider our position.
    Night was creeping upon us, and my inaccessible hiding-place had still
    to be found. But that troubled me very little now. I had in my
    possession a thing that was, perhaps, the best of all defences against
    the Morlocks—I had matches! I had the camphor in my pocket, too, if a
    blaze were needed. It seemed to me that the best thing we could do
    would be to pass the night in the open, protected by a fire. In the
    morning there was the getting of the Time Machine. Towards that, as
    yet, I had only my iron mace. But now, with my growing knowledge, I
    felt very differently towards those bronze doors. Up to this, I had
    refrained from forcing them, largely because of the mystery on the
    other side. They had never impressed me as being very strong, and I
    hoped to find my bar of iron not altogether inadequate for the work.

    XII.
    In the Darkness

    “We emerged from the Palace while the sun was still in part above the
    horizon. I was determined to reach the White Sphinx early the next
    morning, and ere the dusk I purposed pushing through the woods that had
    stopped me on the previous journey. My plan was to go as far as
    possible that night, and then, building a fire, to sleep in the
    protection of its glare. Accordingly, as we went along I gathered any
    sticks or dried grass I saw, and presently had my arms full of such
    litter. Thus loaded, our progress was slower than I had anticipated,
    and besides Weena was tired. And I, also, began to suffer from
    sleepiness too; so that it was full night before we reached the wood.
    Upon the shrubby hill of its edge Weena would have stopped, fearing the
    darkness before us; but a singular sense of impending calamity, that
    should indeed have served me as a warning, drove me onward. I had been
    without sleep for a night and two days, and I was feverish and
    irritable. I felt sleep coming upon me, and the Morlocks with it.

    “While we hesitated, among the black bushes behind us, and dim against
    their blackness, I saw three crouching figures. There was scrub and
    long grass all about us, and I did not feel safe from their insidious
    approach. The forest, I calculated, was rather less than a mile across.
    If we could get through it to the bare hillside, there, as it seemed to
    me, was an altogether safer resting-place; I thought that with my
    matches and my camphor I could contrive to keep my path illuminated
    through the woods. Yet it was evident that if I was to flourish matches
    with my hands I should have to abandon my firewood; so, rather
    reluctantly, I put it down. And then it came into my head that I would
    amaze our friends behind by lighting it. I was to discover the
    atrocious folly of this proceeding, but it came to my mind as an
    ingenious move for covering our retreat.

    “I don’t know if you have ever thought what a rare thing flame must be
    in the absence of man and in a temperate climate. The sun’s heat is
    rarely strong enough to burn, even when it is focused by dewdrops, as
    is sometimes the case in more tropical districts. Lightning may blast
    and blacken, but it rarely gives rise to widespread fire. Decaying
    vegetation may occasionally smoulder with the heat of its fermentation,
    but this rarely results in flame. In this decadence, too, the art of
    fire-making had been forgotten on the earth. The red tongues that went
    licking up my heap of wood were an altogether new and strange thing to
    Weena.

    “She wanted to run to it and play with it. I believe she would have
    cast herself into it had I not restrained her. But I caught her up, and
    in spite of her struggles, plunged boldly before me into the wood. For
    a little way the glare of my fire lit the path. Looking back presently,
    I could see, through the crowded stems, that from my heap of sticks the
    blaze had spread to some bushes adjacent, and a curved line of fire was
    creeping up the grass of the hill. I laughed at that, and turned again
    to the dark trees before me. It was very black, and Weena clung to me
    convulsively, but there was still, as my eyes grew accustomed to the
    darkness, sufficient light for me to avoid the stems. Overhead it was
    simply black, except where a gap of remote blue sky shone down upon us
    here and there. I lit none of my matches because I had no hand free.
    Upon my left arm I carried my little one, in my right hand I had my
    iron bar.

    “For some way I heard nothing but the crackling twigs under my feet,
    the faint rustle of the breeze above, and my own breathing and the
    throb of the blood-vessels in my ears. Then I seemed to know of a
    pattering behind me. I pushed on grimly. The pattering grew more
    distinct, and then I caught the same queer sound and voices I had heard
    in the Underworld. There were evidently several of the Morlocks, and
    they were closing in upon me. Indeed, in another minute I felt a tug at
    my coat, then something at my arm. And Weena shivered violently, and
    became quite still.

    “It was time for a match. But to get one I must put her down. I did so,
    and, as I fumbled with my pocket, a struggle began in the darkness
    about my knees, perfectly silent on her part and with the same peculiar
    cooing sounds from the Morlocks. Soft little hands, too, were creeping
    over my coat and back, touching even my neck. Then the match scratched
    and fizzed. I held it flaring, and saw the white backs of the Morlocks
    in flight amid the trees. I hastily took a lump of camphor from my
    pocket, and prepared to light it as soon as the match should wane. Then
    I looked at Weena. She was lying clutching my feet and quite
    motionless, with her face to the ground. With a sudden fright I stooped
    to her. She seemed scarcely to breathe. I lit the block of camphor and
    flung it to the ground, and as it split and flared up and drove back
    the Morlocks and the shadows, I knelt down and lifted her. The wood
    behind seemed full of the stir and murmur of a great company!

    “She seemed to have fainted. I put her carefully upon my shoulder and
    rose to push on, and then there came a horrible realisation. In
    manœuvring with my matches and Weena, I had turned myself about several
    times, and now I had not the faintest idea in what direction lay my
    path. For all I knew, I might be facing back towards the Palace of
    Green Porcelain. I found myself in a cold sweat. I had to think rapidly
    what to do. I determined to build a fire and encamp where we were. I
    put Weena, still motionless, down upon a turfy bole, and very hastily,
    as my first lump of camphor waned, I began collecting sticks and
    leaves. Here and there out of the darkness round me the Morlocks’ eyes
    shone like carbuncles.

    “The camphor flickered and went out. I lit a match, and as I did so,
    two white forms that had been approaching Weena dashed hastily away.
    One was so blinded by the light that he came straight for me, and I
    felt his bones grind under the blow of my fist. He gave a whoop of
    dismay, staggered a little way, and fell down. I lit another piece of
    camphor, and went on gathering my bonfire. Presently I noticed how dry
    was some of the foliage above me, for since my arrival on the Time
    Machine, a matter of a week, no rain had fallen. So, instead of casting
    about among the trees for fallen twigs, I began leaping up and dragging
    down branches. Very soon I had a choking smoky fire of green wood and
    dry sticks, and could economise my camphor. Then I turned to where
    Weena lay beside my iron mace. I tried what I could to revive her, but
    she lay like one dead. I could not even satisfy myself whether or not
    she breathed.

    “Now, the smoke of the fire beat over towards me, and it must have made
    me heavy of a sudden. Moreover, the vapour of camphor was in the air.
    My fire would not need replenishing for an hour or so. I felt very
    weary after my exertion, and sat down. The wood, too, was full of a
    slumbrous murmur that I did not understand. I seemed just to nod and
    open my eyes. But all was dark, and the Morlocks had their hands upon
    me. Flinging off their clinging fingers I hastily felt in my pocket for
    the match-box, and—it had gone! Then they gripped and closed with me
    again. In a moment I knew what had happened. I had slept, and my fire
    had gone out, and the bitterness of death came over my soul. The forest
    seemed full of the smell of burning wood. I was caught by the neck, by
    the hair, by the arms, and pulled down. It was indescribably horrible
    in the darkness to feel all these soft creatures heaped upon me. I felt
    as if I was in a monstrous spider’s web. I was overpowered, and went
    down. I felt little teeth nipping at my neck. I rolled over, and as I
    did so my hand came against my iron lever. It gave me strength. I
    struggled up, shaking the human rats from me, and, holding the bar
    short, I thrust where I judged their faces might be. I could feel the
    succulent giving of flesh and bone under my blows, and for a moment I
    was free.

    “The strange exultation that so often seems to accompany hard fighting
    came upon me. I knew that both I and Weena were lost, but I determined
    to make the Morlocks pay for their meat. I stood with my back to a
    tree, swinging the iron bar before me. The whole wood was full of the
    stir and cries of them. A minute passed. Their voices seemed to rise to
    a higher pitch of excitement, and their movements grew faster. Yet none
    came within reach. I stood glaring at the blackness. Then suddenly came
    hope. What if the Morlocks were afraid? And close on the heels of that
    came a strange thing. The darkness seemed to grow luminous. Very dimly
    I began to see the Morlocks about me—three battered at my feet—and then
    I recognised, with incredulous surprise, that the others were running,
    in an incessant stream, as it seemed, from behind me, and away through
    the wood in front. And their backs seemed no longer white, but reddish.
    As I stood agape, I saw a little red spark go drifting across a gap of
    starlight between the branches, and vanish. And at that I understood
    the smell of burning wood, the slumbrous murmur that was growing now
    into a gusty roar, the red glow, and the Morlocks’ flight.

    “Stepping out from behind my tree and looking back, I saw, through the
    black pillars of the nearer trees, the flames of the burning forest. It
    was my first fire coming after me. With that I looked for Weena, but
    she was gone. The hissing and crackling behind me, the explosive thud
    as each fresh tree burst into flame, left little time for reflection.
    My iron bar still gripped, I followed in the Morlocks’ path. It was a
    close race. Once the flames crept forward so swiftly on my right as I
    ran that I was outflanked and had to strike off to the left. But at
    last I emerged upon a small open space, and as I did so, a Morlock came
    blundering towards me, and past me, and went on straight into the fire!

    “And now I was to see the most weird and horrible thing, I think, of
    all that I beheld in that future age. This whole space was as bright as
    day with the reflection of the fire. In the centre was a hillock or
    tumulus, surmounted by a scorched hawthorn. Beyond this was another arm
    of the burning forest, with yellow tongues already writhing from it,
    completely encircling the space with a fence of fire. Upon the hillside
    were some thirty or forty Morlocks, dazzled by the light and heat, and
    blundering hither and thither against each other in their bewilderment.
    At first I did not realise their blindness, and struck furiously at
    them with my bar, in a frenzy of fear, as they approached me, killing
    one and crippling several more. But when I had watched the gestures of
    one of them groping under the hawthorn against the red sky, and heard
    their moans, I was assured of their absolute helplessness and misery in
    the glare, and I struck no more of them.

    “Yet every now and then one would come straight towards me, setting
    loose a quivering horror that made me quick to elude him. At one time
    the flames died down somewhat, and I feared the foul creatures would
    presently be able to see me. I was thinking of beginning the fight by
    killing some of them before this should happen; but the fire burst out
    again brightly, and I stayed my hand. I walked about the hill among
    them and avoided them, looking for some trace of Weena. But Weena was
    gone.

    “At last I sat down on the summit of the hillock, and watched this
    strange incredible company of blind things groping to and fro, and
    making uncanny noises to each other, as the glare of the fire beat on
    them. The coiling uprush of smoke streamed across the sky, and through
    the rare tatters of that red canopy, remote as though they belonged to
    another universe, shone the little stars. Two or three Morlocks came
    blundering into me, and I drove them off with blows of my fists,
    trembling as I did so.

    “For the most part of that night I was persuaded it was a nightmare. I
    bit myself and screamed in a passionate desire to awake. I beat the
    ground with my hands, and got up and sat down again, and wandered here
    and there, and again sat down. Then I would fall to rubbing my eyes and
    calling upon God to let me awake. Thrice I saw Morlocks put their heads
    down in a kind of agony and rush into the flames. But, at last, above
    the subsiding red of the fire, above the streaming masses of black
    smoke and the whitening and blackening tree stumps, and the diminishing
    numbers of these dim creatures, came the white light of the day.

    “I searched again for traces of Weena, but there were none. It was
    plain that they had left her poor little body in the forest. I cannot
    describe how it relieved me to think that it had escaped the awful fate
    to which it seemed destined. As I thought of that, I was almost moved
    to begin a massacre of the helpless abominations about me, but I
    contained myself. The hillock, as I have said, was a kind of island in
    the forest. From its summit I could now make out through a haze of
    smoke the Palace of Green Porcelain, and from that I could get my
    bearings for the White Sphinx. And so, leaving the remnant of these
    damned souls still going hither and thither and moaning, as the day
    grew clearer, I tied some grass about my feet and limped on across
    smoking ashes and among black stems that still pulsated internally with
    fire, towards the hiding-place of the Time Machine. I walked slowly,
    for I was almost exhausted, as well as lame, and I felt the intensest
    wretchedness for the horrible death of little Weena. It seemed an
    overwhelming calamity. Now, in this old familiar room, it is more like
    the sorrow of a dream than an actual loss. But that morning it left me
    absolutely lonely again—terribly alone. I began to think of this house
    of mine, of this fireside, of some of you, and with such thoughts came
    a longing that was pain.

    “But, as I walked over the smoking ashes under the bright morning sky,
    I made a discovery. In my trouser pocket were still some loose matches.
    The box must have leaked before it was lost.

    XIII.
    The Trap of the White Sphinx

    “About eight or nine in the morning I came to the same seat of yellow
    metal from which I had viewed the world upon the evening of my arrival.
    I thought of my hasty conclusions upon that evening and could not
    refrain from laughing bitterly at my confidence. Here was the same
    beautiful scene, the same abundant foliage, the same splendid palaces
    and magnificent ruins, the same silver river running between its
    fertile banks. The gay robes of the beautiful people moved hither and
    thither among the trees. Some were bathing in exactly the place where I
    had saved Weena, and that suddenly gave me a keen stab of pain. And
    like blots upon the landscape rose the cupolas above the ways to the
    Underworld. I understood now what all the beauty of the Overworld
    people covered. Very pleasant was their day, as pleasant as the day of
    the cattle in the field. Like the cattle, they knew of no enemies and
    provided against no needs. And their end was the same.

    “I grieved to think how brief the dream of the human intellect had
    been. It had committed suicide. It had set itself steadfastly towards
    comfort and ease, a balanced society with security and permanency as
    its watchword, it had attained its hopes—to come to this at last. Once,
    life and property must have reached almost absolute safety. The rich
    had been assured of his wealth and comfort, the toiler assured of his
    life and work. No doubt in that perfect world there had been no
    unemployed problem, no social question left unsolved. And a great quiet
    had followed.

    “It is a law of nature we overlook, that intellectual versatility is
    the compensation for change, danger, and trouble. An animal perfectly
    in harmony with its environment is a perfect mechanism. Nature never
    appeals to intelligence until habit and instinct are useless. There is
    no intelligence where there is no change and no need of change. Only
    those animals partake of intelligence that have to meet a huge variety
    of needs and dangers.

    “So, as I see it, the Upperworld man had drifted towards his feeble
    prettiness, and the Underworld to mere mechanical industry. But that
    perfect state had lacked one thing even for mechanical
    perfection—absolute permanency. Apparently as time went on, the feeding
    of an Underworld, however it was effected, had become disjointed.
    Mother Necessity, who had been staved off for a few thousand years,
    came back again, and she began below. The Underworld being in contact
    with machinery, which, however perfect, still needs some little thought
    outside habit, had probably retained perforce rather more initiative,
    if less of every other human character, than the Upper. And when other
    meat failed them, they turned to what old habit had hitherto forbidden.
    So I say I saw it in my last view of the world of Eight Hundred and Two
    Thousand Seven Hundred and One. It may be as wrong an explanation as
    mortal wit could invent. It is how the thing shaped itself to me, and
    as that I give it to you.

    “After the fatigues, excitements, and terrors of the past days, and in
    spite of my grief, this seat and the tranquil view and the warm
    sunlight were very pleasant. I was very tired and sleepy, and soon my
    theorising passed into dozing. Catching myself at that, I took my own
    hint, and spreading myself out upon the turf I had a long and
    refreshing sleep.

    “I awoke a little before sunsetting. I now felt safe against being
    caught napping by the Morlocks, and, stretching myself, I came on down
    the hill towards the White Sphinx. I had my crowbar in one hand, and
    the other hand played with the matches in my pocket.

    “And now came a most unexpected thing. As I approached the pedestal of
    the sphinx I found the bronze valves were open. They had slid down into
    grooves.

    “At that I stopped short before them, hesitating to enter.

    “Within was a small apartment, and on a raised place in the corner of
    this was the Time Machine. I had the small levers in my pocket. So
    here, after all my elaborate preparations for the siege of the White
    Sphinx, was a meek surrender. I threw my iron bar away, almost sorry
    not to use it.

    “A sudden thought came into my head as I stooped towards the portal.
    For once, at least, I grasped the mental operations of the Morlocks.
    Suppressing a strong inclination to laugh, I stepped through the bronze
    frame and up to the Time Machine. I was surprised to find it had been
    carefully oiled and cleaned. I have suspected since that the Morlocks
    had even partially taken it to pieces while trying in their dim way to
    grasp its purpose.

    “Now as I stood and examined it, finding a pleasure in the mere touch
    of the contrivance, the thing I had expected happened. The bronze
    panels suddenly slid up and struck the frame with a clang. I was in the
    dark—trapped. So the Morlocks thought. At that I chuckled gleefully.

    “I could already hear their murmuring laughter as they came towards me.
    Very calmly I tried to strike the match. I had only to fix on the
    levers and depart then like a ghost. But I had overlooked one little
    thing. The matches were of that abominable kind that light only on the
    box.

    “You may imagine how all my calm vanished. The little brutes were close
    upon me. One touched me. I made a sweeping blow in the dark at them
    with the levers, and began to scramble into the saddle of the machine.
    Then came one hand upon me and then another. Then I had simply to fight
    against their persistent fingers for my levers, and at the same time
    feel for the studs over which these fitted. One, indeed, they almost
    got away from me. As it slipped from my hand, I had to butt in the dark
    with my head—I could hear the Morlock’s skull ring—to recover it. It
    was a nearer thing than the fight in the forest, I think, this last
    scramble.

    “But at last the lever was fixed and pulled over. The clinging hands
    slipped from me. The darkness presently fell from my eyes. I found
    myself in the same grey light and tumult I have already described.

    XIV.
    The Further Vision

    “I have already told you of the sickness and confusion that comes with
    time travelling. And this time I was not seated properly in the saddle,
    but sideways and in an unstable fashion. For an indefinite time I clung
    to the machine as it swayed and vibrated, quite unheeding how I went,
    and when I brought myself to look at the dials again I was amazed to
    find where I had arrived. One dial records days, and another thousands
    of days, another millions of days, and another thousands of millions.
    Now, instead of reversing the levers, I had pulled them over so as to
    go forward with them, and when I came to look at these indicators I
    found that the thousands hand was sweeping round as fast as the seconds
    hand of a watch—into futurity.

    “As I drove on, a peculiar change crept over the appearance of things.
    The palpitating greyness grew darker; then—though I was still
    travelling with prodigious velocity—the blinking succession of day and
    night, which was usually indicative of a slower pace, returned, and
    grew more and more marked. This puzzled me very much at first. The
    alternations of night and day grew slower and slower, and so did the
    passage of the sun across the sky, until they seemed to stretch through
    centuries. At last a steady twilight brooded over the earth, a twilight
    only broken now and then when a comet glared across the darkling sky.
    The band of light that had indicated the sun had long since
    disappeared; for the sun had ceased to set—it simply rose and fell in
    the west, and grew ever broader and more red. All trace of the moon had
    vanished. The circling of the stars, growing slower and slower, had
    given place to creeping points of light. At last, some time before I
    stopped, the sun, red and very large, halted motionless upon the
    horizon, a vast dome glowing with a dull heat, and now and then
    suffering a momentary extinction. At one time it had for a little while
    glowed more brilliantly again, but it speedily reverted to its sullen
    red heat. I perceived by this slowing down of its rising and setting
    that the work of the tidal drag was done. The earth had come to rest
    with one face to the sun, even as in our own time the moon faces the
    earth. Very cautiously, for I remembered my former headlong fall, I
    began to reverse my motion. Slower and slower went the circling hands
    until the thousands one seemed motionless and the daily one was no
    longer a mere mist upon its scale. Still slower, until the dim outlines
    of a desolate beach grew visible.

    “I stopped very gently and sat upon the Time Machine, looking round.
    The sky was no longer blue. North-eastward it was inky black, and out
    of the blackness shone brightly and steadily the pale white stars.
    Overhead it was a deep Indian red and starless, and south-eastward it
    grew brighter to a glowing scarlet where, cut by the horizon, lay the
    huge hull of the sun, red and motionless. The rocks about me were of a
    harsh reddish colour, and all the trace of life that I could see at
    first was the intensely green vegetation that covered every projecting
    point on their south-eastern face. It was the same rich green that one
    sees on forest moss or on the lichen in caves: plants which like these
    grow in a perpetual twilight.

    “The machine was standing on a sloping beach. The sea stretched away to
    the south-west, to rise into a sharp bright horizon against the wan
    sky. There were no breakers and no waves, for not a breath of wind was
    stirring. Only a slight oily swell rose and fell like a gentle
    breathing, and showed that the eternal sea was still moving and living.
    And along the margin where the water sometimes broke was a thick
    incrustation of salt—pink under the lurid sky. There was a sense of
    oppression in my head, and I noticed that I was breathing very fast.
    The sensation reminded me of my only experience of mountaineering, and
    from that I judged the air to be more rarefied than it is now.

    “Far away up the desolate slope I heard a harsh scream, and saw a thing
    like a huge white butterfly go slanting and fluttering up into the sky
    and, circling, disappear over some low hillocks beyond. The sound of
    its voice was so dismal that I shivered and seated myself more firmly
    upon the machine. Looking round me again, I saw that, quite near, what
    I had taken to be a reddish mass of rock was moving slowly towards me.
    Then I saw the thing was really a monstrous crab-like creature. Can you
    imagine a crab as large as yonder table, with its many legs moving
    slowly and uncertainly, its big claws swaying, its long antennæ, like
    carters’ whips, waving and feeling, and its stalked eyes gleaming at
    you on either side of its metallic front? Its back was corrugated and
    ornamented with ungainly bosses, and a greenish incrustation blotched
    it here and there. I could see the many palps of its complicated mouth
    flickering and feeling as it moved.

    “As I stared at this sinister apparition crawling towards me, I felt a
    tickling on my cheek as though a fly had lighted there. I tried to
    brush it away with my hand, but in a moment it returned, and almost
    immediately came another by my ear. I struck at this, and caught
    something threadlike. It was drawn swiftly out of my hand. With a
    frightful qualm, I turned, and I saw that I had grasped the antenna of
    another monster crab that stood just behind me. Its evil eyes were
    wriggling on their stalks, its mouth was all alive with appetite, and
    its vast ungainly claws, smeared with an algal slime, were descending
    upon me. In a moment my hand was on the lever, and I had placed a month
    between myself and these monsters. But I was still on the same beach,
    and I saw them distinctly now as soon as I stopped. Dozens of them
    seemed to be crawling here and there, in the sombre light, among the
    foliated sheets of intense green.

    “I cannot convey the sense of abominable desolation that hung over the
    world. The red eastern sky, the northward blackness, the salt Dead Sea,
    the stony beach crawling with these foul, slow-stirring monsters, the
    uniform poisonous-looking green of the lichenous plants, the thin air
    that hurts one’s lungs: all contributed to an appalling effect. I moved
    on a hundred years, and there was the same red sun—a little larger, a
    little duller—the same dying sea, the same chill air, and the same
    crowd of earthy crustacea creeping in and out among the green weed and
    the red rocks. And in the westward sky, I saw a curved pale line like a
    vast new moon.

    “So I travelled, stopping ever and again, in great strides of a
    thousand years or more, drawn on by the mystery of the earth’s fate,
    watching with a strange fascination the sun grow larger and duller in
    the westward sky, and the life of the old earth ebb away. At last, more
    than thirty million years hence, the huge red-hot dome of the sun had
    come to obscure nearly a tenth part of the darkling heavens. Then I
    stopped once more, for the crawling multitude of crabs had disappeared,
    and the red beach, save for its livid green liverworts and lichens,
    seemed lifeless. And now it was flecked with white. A bitter cold
    assailed me. Rare white flakes ever and again came eddying down. To the
    north-eastward, the glare of snow lay under the starlight of the sable
    sky, and I could see an undulating crest of hillocks pinkish white.
    There were fringes of ice along the sea margin, with drifting masses
    farther out; but the main expanse of that salt ocean, all bloody under
    the eternal sunset, was still unfrozen.

    “I looked about me to see if any traces of animal life remained. A
    certain indefinable apprehension still kept me in the saddle of the
    machine. But I saw nothing moving, in earth or sky or sea. The green
    slime on the rocks alone testified that life was not extinct. A shallow
    sandbank had appeared in the sea and the water had receded from the
    beach. I fancied I saw some black object flopping about upon this bank,
    but it became motionless as I looked at it, and I judged that my eye
    had been deceived, and that the black object was merely a rock. The
    stars in the sky were intensely bright and seemed to me to twinkle very
    little.

    “Suddenly I noticed that the circular westward outline of the sun had
    changed; that a concavity, a bay, had appeared in the curve. I saw this
    grow larger. For a minute perhaps I stared aghast at this blackness
    that was creeping over the day, and then I realised that an eclipse was
    beginning. Either the moon or the planet Mercury was passing across the
    sun’s disk. Naturally, at first I took it to be the moon, but there is
    much to incline me to believe that what I really saw was the transit of
    an inner planet passing very near to the earth.

    “The darkness grew apace; a cold wind began to blow in freshening gusts
    from the east, and the showering white flakes in the air increased in
    number. From the edge of the sea came a ripple and whisper. Beyond
    these lifeless sounds the world was silent. Silent? It would be hard to
    convey the stillness of it. All the sounds of man, the bleating of
    sheep, the cries of birds, the hum of insects, the stir that makes the
    background of our lives—all that was over. As the darkness thickened,
    the eddying flakes grew more abundant, dancing before my eyes; and the
    cold of the air more intense. At last, one by one, swiftly, one after
    the other, the white peaks of the distant hills vanished into
    blackness. The breeze rose to a moaning wind. I saw the black central
    shadow of the eclipse sweeping towards me. In another moment the pale
    stars alone were visible. All else was rayless obscurity. The sky was
    absolutely black.

    “A horror of this great darkness came on me. The cold, that smote to my
    marrow, and the pain I felt in breathing, overcame me. I shivered, and
    a deadly nausea seized me. Then like a red-hot bow in the sky appeared
    the edge of the sun. I got off the machine to recover myself. I felt
    giddy and incapable of facing the return journey. As I stood sick and
    confused I saw again the moving thing upon the shoal—there was no
    mistake now that it was a moving thing—against the red water of the
    sea. It was a round thing, the size of a football perhaps, or, it may
    be, bigger, and tentacles trailed down from it; it seemed black against
    the weltering blood-red water, and it was hopping fitfully about. Then
    I felt I was fainting. But a terrible dread of lying helpless in that
    remote and awful twilight sustained me while I clambered upon the
    saddle.

    XV.
    The Time Traveller’s Return

    “So I came back. For a long time I must have been insensible upon the
    machine. The blinking succession of the days and nights was resumed,
    the sun got golden again, the sky blue. I breathed with greater
    freedom. The fluctuating contours of the land ebbed and flowed. The
    hands spun backward upon the dials. At last I saw again the dim shadows
    of houses, the evidences of decadent humanity. These, too, changed and
    passed, and others came. Presently, when the million dial was at zero,
    I slackened speed. I began to recognise our own pretty and familiar
    architecture, the thousands hand ran back to the starting-point, the
    night and day flapped slower and slower. Then the old walls of the
    laboratory came round me. Very gently, now, I slowed the mechanism
    down.

    “I saw one little thing that seemed odd to me. I think I have told you
    that when I set out, before my velocity became very high, Mrs. Watchett
    had walked across the room, travelling, as it seemed to me, like a
    rocket. As I returned, I passed again across that minute when she
    traversed the laboratory. But now her every motion appeared to be the
    exact inversion of her previous ones. The door at the lower end opened,
    and she glided quietly up the laboratory, back foremost, and
    disappeared behind the door by which she had previously entered. Just
    before that I seemed to see Hillyer for a moment; but he passed like a
    flash.

    “Then I stopped the machine, and saw about me again the old familiar
    laboratory, my tools, my appliances just as I had left them. I got off
    the thing very shakily, and sat down upon my bench. For several minutes
    I trembled violently. Then I became calmer. Around me was my old
    workshop again, exactly as it had been. I might have slept there, and
    the whole thing have been a dream.

    “And yet, not exactly! The thing had started from the south-east corner
    of the laboratory. It had come to rest again in the north-west, against
    the wall where you saw it. That gives you the exact distance from my
    little lawn to the pedestal of the White Sphinx, into which the
    Morlocks had carried my machine.

    “For a time my brain went stagnant. Presently I got up and came through
    the passage here, limping, because my heel was still painful, and
    feeling sorely begrimed. I saw the _Pall Mall Gazette_ on the table by
    the door. I found the date was indeed today, and looking at the
    timepiece, saw the hour was almost eight o’clock. I heard your voices
    and the clatter of plates. I hesitated—I felt so sick and weak. Then I
    sniffed good wholesome meat, and opened the door on you. You know the
    rest. I washed, and dined, and now I am telling you the story.

    XVI.
    After the Story

    “I know,” he said, after a pause, “that all this will be absolutely
    incredible to you, but to me the one incredible thing is that I am here
    tonight in this old familiar room looking into your friendly faces and
    telling you these strange adventures.” He looked at the Medical Man.
    “No. I cannot expect you to believe it. Take it as a lie—or a prophecy.
    Say I dreamed it in the workshop. Consider I have been speculating upon
    the destinies of our race, until I have hatched this fiction. Treat my
    assertion of its truth as a mere stroke of art to enhance its interest.
    And taking it as a story, what do you think of it?”

    He took up his pipe, and began, in his old accustomed manner, to tap
    with it nervously upon the bars of the grate. There was a momentary
    stillness. Then chairs began to creak and shoes to scrape upon the
    carpet. I took my eyes off the Time Traveller’s face, and looked round
    at his audience. They were in the dark, and little spots of colour swam
    before them. The Medical Man seemed absorbed in the contemplation of
    our host. The Editor was looking hard at the end of his cigar—the
    sixth. The Journalist fumbled for his watch. The others, as far as I
    remember, were motionless.

    The Editor stood up with a sigh. “What a pity it is you’re not a writer
    of stories!” he said, putting his hand on the Time Traveller’s
    shoulder.

    “You don’t believe it?”

    “Well——”

    “I thought not.”

    The Time Traveller turned to us. “Where are the matches?” he said. He
    lit one and spoke over his pipe, puffing. “To tell you the truth… I
    hardly believe it myself….. And yet…”

    His eye fell with a mute inquiry upon the withered white flowers upon
    the little table. Then he turned over the hand holding his pipe, and I
    saw he was looking at some half-healed scars on his knuckles.

    The Medical Man rose, came to the lamp, and examined the flowers. “The
    gynæceum’s odd,” he said. The Psychologist leant forward to see,
    holding out his hand for a specimen.

    “I’m hanged if it isn’t a quarter to one,” said the Journalist. “How
    shall we get home?”

    “Plenty of cabs at the station,” said the Psychologist.

    “It’s a curious thing,” said the Medical Man; “but I certainly don’t
    know the natural order of these flowers. May I have them?”

    The Time Traveller hesitated. Then suddenly: “Certainly not.”

    “Where did you really get them?” said the Medical Man.

    The Time Traveller put his hand to his head. He spoke like one who was
    trying to keep hold of an idea that eluded him. “They were put into my
    pocket by Weena, when I travelled into Time.” He stared round the room.
    “I’m damned if it isn’t all going. This room and you and the atmosphere
    of every day is too much for my memory. Did I ever make a Time Machine,
    or a model of a Time Machine? Or is it all only a dream? They say life
    is a dream, a precious poor dream at times—but I can’t stand another
    that won’t fit. It’s madness. And where did the dream come from? … I
    must look at that machine. If there is one!”

    He caught up the lamp swiftly, and carried it, flaring red, through the
    door into the corridor. We followed him. There in the flickering light
    of the lamp was the machine sure enough, squat, ugly, and askew, a
    thing of brass, ebony, ivory, and translucent glimmering quartz. Solid
    to the touch—for I put out my hand and felt the rail of it—and with
    brown spots and smears upon the ivory, and bits of grass and moss upon
    the lower parts, and one rail bent awry.

    The Time Traveller put the lamp down on the bench, and ran his hand
    along the damaged rail. “It’s all right now,” he said. “The story I
    told you was true. I’m sorry to have brought you out here in the cold.”
    He took up the lamp, and, in an absolute silence, we returned to the
    smoking-room.

    He came into the hall with us and helped the Editor on with his coat.
    The Medical Man looked into his face and, with a certain hesitation,
    told him he was suffering from overwork, at which he laughed hugely. I
    remember him standing in the open doorway, bawling good-night.

    I shared a cab with the Editor. He thought the tale a “gaudy lie.” For
    my own part I was unable to come to a conclusion. The story was so
    fantastic and incredible, the telling so credible and sober. I lay
    awake most of the night thinking about it. I determined to go next day
    and see the Time Traveller again. I was told he was in the laboratory,
    and being on easy terms in the house, I went up to him. The laboratory,
    however, was empty. I stared for a minute at the Time Machine and put
    out my hand and touched the lever. At that the squat
    substantial-looking mass swayed like a bough shaken by the wind. Its
    instability startled me extremely, and I had a queer reminiscence of
    the childish days when I used to be forbidden to meddle. I came back
    through the corridor. The Time Traveller met me in the smoking-room. He
    was coming from the house. He had a small camera under one arm and a
    knapsack under the other. He laughed when he saw me, and gave me an
    elbow to shake. “I’m frightfully busy,” said he, “with that thing in
    there.”

    “But is it not some hoax?” I said. “Do you really travel through time?”

    “Really and truly I do.” And he looked frankly into my eyes. He
    hesitated. His eye wandered about the room. “I only want half an hour,”
    he said. “I know why you came, and it’s awfully good of you. There’s
    some magazines here. If you’ll stop to lunch I’ll prove you this time
    travelling up to the hilt, specimens and all. If you’ll forgive my
    leaving you now?”

    I consented, hardly comprehending then the full import of his words,
    and he nodded and went on down the corridor. I heard the door of the
    laboratory slam, seated myself in a chair, and took up a daily paper.
    What was he going to do before lunch-time? Then suddenly I was reminded
    by an advertisement that I had promised to meet Richardson, the
    publisher, at two. I looked at my watch, and saw that I could barely
    save that engagement. I got up and went down the passage to tell the
    Time Traveller.

    As I took hold of the handle of the door I heard an exclamation, oddly
    truncated at the end, and a click and a thud. A gust of air whirled
    round me as I opened the door, and from within came the sound of broken
    glass falling on the floor. The Time Traveller was not there. I seemed
    to see a ghostly, indistinct figure sitting in a whirling mass of black
    and brass for a moment—a figure so transparent that the bench behind
    with its sheets of drawings was absolutely distinct; but this phantasm
    vanished as I rubbed my eyes. The Time Machine had gone. Save for a
    subsiding stir of dust, the further end of the laboratory was empty. A
    pane of the skylight had, apparently, just been blown in.

    I felt an unreasonable amazement. I knew that something strange had
    happened, and for the moment could not distinguish what the strange
    thing might be. As I stood staring, the door into the garden opened,
    and the man-servant appeared.

    We looked at each other. Then ideas began to come. “Has Mr. —— gone out
    that way?” said I.

    “No, sir. No one has come out this way. I was expecting to find him
    here.”

    At that I understood. At the risk of disappointing Richardson I stayed
    on, waiting for the Time Traveller; waiting for the second, perhaps
    still stranger story, and the specimens and photographs he would bring
    with him. But I am beginning now to fear that I must wait a lifetime.
    The Time Traveller vanished three years ago. And, as everybody knows
    now, he has never returned.

    Epilogue

    One cannot choose but wonder. Will he ever return? It may be that he
    swept back into the past, and fell among the blood-drinking, hairy
    savages of the Age of Unpolished Stone; into the abysses of the
    Cretaceous Sea; or among the grotesque saurians, the huge reptilian
    brutes of the Jurassic times. He may even now—if I may use the
    phrase—be wandering on some plesiosaurus-haunted Oolitic coral reef, or
    beside the lonely saline seas of the Triassic Age. Or did he go
    forward, into one of the nearer ages, in which men are still men, but
    with the riddles of our own time answered and its wearisome problems
    solved? Into the manhood of the race: for I, for my own part, cannot
    think that these latter days of weak experiment, fragmentary theory,
    and mutual discord are indeed man’s culminating time! I say, for my own
    part. He, I know—for the question had been discussed among us long
    before the Time Machine was made—thought but cheerlessly of the
    Advancement of Mankind, and saw in the growing pile of civilisation
    only a foolish heaping that must inevitably fall back upon and destroy
    its makers in the end. If that is so, it remains for us to live as
    though it were not so. But to me the future is still black and blank—is
    a vast ignorance, lit at a few casual places by the memory of his
    story. And I have by me, for my comfort, two strange white
    flowers—shrivelled now, and brown and flat and brittle—to witness that
    even when mind and strength had gone, gratitude and a mutual tenderness
    still lived on in the heart of man.

  • The strange case of Dr. Jekyll and Mr. Hyde

    The strange case of Dr. Jekyll and Mr. Hyde

    Aproximadamente 26.065 palavras.

    [Illustration]

    The Strange Case of
    Dr. Jekyll and Mr. Hyde

    by Robert Louis Stevenson

    TO
    KATHARINE DE MATTOS.

    It’s ill to loose the bands that God decreed to bind;
    Still will we be the children of the heather and the wind.
    Far away from home, O it’s still for you and me
    That the broom is blowing bonnie in the north countrie.

    Contents

    STORY OF THE DOOR
    SEARCH FOR MR. HYDE
    DR. JEKYLL WAS QUITE AT EASE
    THE CAREW MURDER CASE
    INCIDENT OF THE LETTER
    REMARKABLE INCIDENT OF DR. LANYON
    INCIDENT AT THE WINDOW
    THE LAST NIGHT
    DR. LANYON’S NARRATIVE
    HENRY JEKYLL’S FULL STATEMENT OF THE CASE

    STORY OF THE DOOR

    Mr. Utterson the lawyer was a man of a rugged countenance, that was
    never lighted by a smile; cold, scanty and embarrassed in discourse;
    backward in sentiment; lean, long, dusty, dreary, and yet somehow
    lovable. At friendly meetings, and when the wine was to his taste,
    something eminently human beaconed from his eye; something indeed which
    never found its way into his talk, but which spoke not only in these
    silent symbols of the after-dinner face, but more often and loudly in
    the acts of his life. He was austere with himself; drank gin when he
    was alone, to mortify a taste for vintages; and though he enjoyed the
    theatre, had not crossed the doors of one for twenty years. But he had
    an approved tolerance for others; sometimes wondering, almost with
    envy, at the high pressure of spirits involved in their misdeeds; and
    in any extremity inclined to help rather than to reprove. “I incline to
    Cain’s heresy,” he used to say quaintly: “I let my brother go to the
    devil in his own way.” In this character, it was frequently his fortune
    to be the last reputable acquaintance and the last good influence in
    the lives of down-going men. And to such as these, so long as they came
    about his chambers, he never marked a shade of change in his demeanour.

    No doubt the feat was easy to Mr. Utterson; for he was undemonstrative
    at the best, and even his friendship seemed to be founded in a similar
    catholicity of good-nature. It is the mark of a modest man to accept
    his friendly circle ready-made from the hands of opportunity; and that
    was the lawyer’s way. His friends were those of his own blood or those
    whom he had known the longest; his affections, like ivy, were the
    growth of time, they implied no aptness in the object. Hence, no doubt,
    the bond that united him to Mr. Richard Enfield, his distant kinsman,
    the well-known man about town. It was a nut to crack for many, what
    these two could see in each other, or what subject they could find in
    common. It was reported by those who encountered them in their Sunday
    walks, that they said nothing, looked singularly dull, and would hail
    with obvious relief the appearance of a friend. For all that, the two
    men put the greatest store by these excursions, counted them the chief
    jewel of each week, and not only set aside occasions of pleasure, but
    even resisted the calls of business, that they might enjoy them
    uninterrupted.

    It chanced on one of these rambles that their way led them down a
    by-street in a busy quarter of London. The street was small and what is
    called quiet, but it drove a thriving trade on the week-days. The
    inhabitants were all doing well, it seemed, and all emulously hoping to
    do better still, and laying out the surplus of their gains in coquetry;
    so that the shop fronts stood along that thoroughfare with an air of
    invitation, like rows of smiling saleswomen. Even on Sunday, when it
    veiled its more florid charms and lay comparatively empty of passage,
    the street shone out in contrast to its dingy neighbourhood, like a
    fire in a forest; and with its freshly painted shutters, well-polished
    brasses, and general cleanliness and gaiety of note, instantly caught
    and pleased the eye of the passenger.

    Two doors from one corner, on the left hand going east, the line was
    broken by the entry of a court; and just at that point, a certain
    sinister block of building thrust forward its gable on the street. It
    was two stories high; showed no window, nothing but a door on the lower
    story and a blind forehead of discoloured wall on the upper; and bore
    in every feature, the marks of prolonged and sordid negligence. The
    door, which was equipped with neither bell nor knocker, was blistered
    and distained. Tramps slouched into the recess and struck matches on
    the panels; children kept shop upon the steps; the schoolboy had tried
    his knife on the mouldings; and for close on a generation, no one had
    appeared to drive away these random visitors or to repair their
    ravages.

    Mr. Enfield and the lawyer were on the other side of the by-street; but
    when they came abreast of the entry, the former lifted up his cane and
    pointed.

    “Did you ever remark that door?” he asked; and when his companion had
    replied in the affirmative, “It is connected in my mind,” added he,
    “with a very odd story.”

    “Indeed?” said Mr. Utterson, with a slight change of voice, “and what
    was that?”

    “Well, it was this way,” returned Mr. Enfield: “I was coming home from
    some place at the end of the world, about three o’clock of a black
    winter morning, and my way lay through a part of town where there was
    literally nothing to be seen but lamps. Street after street, and all
    the folks asleep—street after street, all lighted up as if for a
    procession and all as empty as a church—till at last I got into that
    state of mind when a man listens and listens and begins to long for the
    sight of a policeman. All at once, I saw two figures: one a little man
    who was stumping along eastward at a good walk, and the other a girl of
    maybe eight or ten who was running as hard as she was able down a cross
    street. Well, sir, the two ran into one another naturally enough at the
    corner; and then came the horrible part of the thing; for the man
    trampled calmly over the child’s body and left her screaming on the
    ground. It sounds nothing to hear, but it was hellish to see. It wasn’t
    like a man; it was like some damned Juggernaut. I gave a view-halloa,
    took to my heels, collared my gentleman, and brought him back to where
    there was already quite a group about the screaming child. He was
    perfectly cool and made no resistance, but gave me one look, so ugly
    that it brought out the sweat on me like running. The people who had
    turned out were the girl’s own family; and pretty soon, the doctor, for
    whom she had been sent, put in his appearance. Well, the child was not
    much the worse, more frightened, according to the Sawbones; and there
    you might have supposed would be an end to it. But there was one
    curious circumstance. I had taken a loathing to my gentleman at first
    sight. So had the child’s family, which was only natural. But the
    doctor’s case was what struck me. He was the usual cut-and-dry
    apothecary, of no particular age and colour, with a strong Edinburgh
    accent, and about as emotional as a bagpipe. Well, sir, he was like the
    rest of us; every time he looked at my prisoner, I saw that Sawbones
    turn sick and white with the desire to kill him. I knew what was in his
    mind, just as he knew what was in mine; and killing being out of the
    question, we did the next best. We told the man we could and would make
    such a scandal out of this, as should make his name stink from one end
    of London to the other. If he had any friends or any credit, we
    undertook that he should lose them. And all the time, as we were
    pitching it in red hot, we were keeping the women off him as best we
    could, for they were as wild as harpies. I never saw a circle of such
    hateful faces; and there was the man in the middle, with a kind of
    black, sneering coolness—frightened too, I could see that—but carrying
    it off, sir, really like Satan. ‘If you choose to make capital out of
    this accident,’ said he, ‘I am naturally helpless. No gentleman but
    wishes to avoid a scene,’ says he. ‘Name your figure.’ Well, we screwed
    him up to a hundred pounds for the child’s family; he would have
    clearly liked to stick out; but there was something about the lot of us
    that meant mischief, and at last he struck. The next thing was to get
    the money; and where do you think he carried us but to that place with
    the door?— whipped out a key, went in, and presently came back with the
    matter of ten pounds in gold and a cheque for the balance on Coutts’s,
    drawn payable to bearer and signed with a name that I can’t mention,
    though it’s one of the points of my story, but it was a name at least
    very well known and often printed. The figure was stiff; but the
    signature was good for more than that, if it was only genuine. I took
    the liberty of pointing out to my gentleman that the whole business
    looked apocryphal, and that a man does not, in real life, walk into a
    cellar door at four in the morning and come out of it with another
    man’s cheque for close upon a hundred pounds. But he was quite easy and
    sneering. ‘Set your mind at rest,’ says he, ‘I will stay with you till
    the banks open and cash the cheque myself.’ So we all set off, the
    doctor, and the child’s father, and our friend and myself, and passed
    the rest of the night in my chambers; and next day, when we had
    breakfasted, went in a body to the bank. I gave in the check myself,
    and said I had every reason to believe it was a forgery. Not a bit of
    it. The cheque was genuine.”

    “Tut-tut,” said Mr. Utterson.

    “I see you feel as I do,” said Mr. Enfield. “Yes, it’s a bad story. For
    my man was a fellow that nobody could have to do with, a really
    damnable man; and the person that drew the cheque is the very pink of
    the proprieties, celebrated too, and (what makes it worse) one of your
    fellows who do what they call good. Black-mail, I suppose; an honest
    man paying through the nose for some of the capers of his youth.
    Black-Mail House is what I call that place with the door, in
    consequence. Though even that, you know, is far from explaining all,”
    he added, and with the words fell into a vein of musing.

    From this he was recalled by Mr. Utterson asking rather suddenly: “And
    you don’t know if the drawer of the cheque lives there?”

    “A likely place, isn’t it?” returned Mr. Enfield. “But I happen to have
    noticed his address; he lives in some square or other.”

    “And you never asked about the—place with the door?” said Mr. Utterson.

    “No, sir: I had a delicacy,” was the reply. “I feel very strongly about
    putting questions; it partakes too much of the style of the day of
    judgment. You start a question, and it’s like starting a stone. You sit
    quietly on the top of a hill; and away the stone goes, starting others;
    and presently some bland old bird (the last you would have thought of)
    is knocked on the head in his own back-garden and the family have to
    change their name. No, sir, I make it a rule of mine: the more it looks
    like Queer Street, the less I ask.”

    “A very good rule, too,” said the lawyer.

    “But I have studied the place for myself,” continued Mr. Enfield. “It
    seems scarcely a house. There is no other door, and nobody goes in or
    out of that one but, once in a great while, the gentleman of my
    adventure. There are three windows looking on the court on the first
    floor; none below; the windows are always shut but they’re clean. And
    then there is a chimney which is generally smoking; so somebody must
    live there. And yet it’s not so sure; for the buildings are so packed
    together about that court, that it’s hard to say where one ends and
    another begins.”

    The pair walked on again for a while in silence; and then, “Enfield,”
    said Mr. Utterson, “that’s a good rule of yours.”

    “Yes, I think it is,” returned Enfield.

    “But for all that,” continued the lawyer, “there’s one point I want to
    ask: I want to ask the name of that man who walked over the child.”

    “Well,” said Mr. Enfield, “I can’t see what harm it would do. It was a
    man of the name of Hyde.”

    “H’m,” said Mr. Utterson. “What sort of a man is he to see?”

    “He is not easy to describe. There is something wrong with his
    appearance; something displeasing, something downright detestable. I
    never saw a man I so disliked, and yet I scarce know why. He must be
    deformed somewhere; he gives a strong feeling of deformity, although I
    couldn’t specify the point. He’s an extraordinary-looking man, and yet
    I really can name nothing out of the way. No, sir; I can make no hand
    of it; I can’t describe him. And it’s not want of memory; for I declare
    I can see him this moment.”

    Mr. Utterson again walked some way in silence and obviously under a
    weight of consideration.

    “You are sure he used a key?” he inquired at last.

    “My dear sir…” began Enfield, surprised out of himself.

    “Yes, I know,” said Utterson; “I know it must seem strange. The fact
    is, if I do not ask you the name of the other party, it is because I
    know it already. You see, Richard, your tale has gone home. If you have
    been inexact in any point, you had better correct it.”

    “I think you might have warned me,” returned the other, with a touch of
    sullenness. “But I have been pedantically exact, as you call it. The
    fellow had a key; and what’s more, he has it still. I saw him use it,
    not a week ago.”

    Mr. Utterson sighed deeply but said never a word; and the young man
    presently resumed. “Here is another lesson to say nothing,” said he. “I
    am ashamed of my long tongue. Let us make a bargain never to refer to
    this again.”

    “With all my heart,” said the lawyer. “I shake hands on that, Richard.”

    SEARCH FOR MR. HYDE

    That evening Mr. Utterson came home to his bachelor house in sombre
    spirits and sat down to dinner without relish. It was his custom of a
    Sunday, when this meal was over, to sit close by the fire, a volume of
    some dry divinity on his reading-desk, until the clock of the
    neighbouring church rang out the hour of twelve, when he would go
    soberly and gratefully to bed. On this night, however, as soon as the
    cloth was taken away, he took up a candle and went into his
    business-room. There he opened his safe, took from the most private
    part of it a document endorsed on the envelope as Dr. Jekyll’s Will,
    and sat down with a clouded brow to study its contents. The will was
    holograph, for Mr. Utterson, though he took charge of it now that it
    was made, had refused to lend the least assistance in the making of it;
    it provided not only that, in case of the decease of Henry Jekyll,
    M.D., D.C.L., L.L.D., F.R.S., etc., all his possessions were to pass
    into the hands of his “friend and benefactor Edward Hyde,” but that in
    case of Dr. Jekyll’s “disappearance or unexplained absence for any
    period exceeding three calendar months,” the said Edward Hyde should
    step into the said Henry Jekyll’s shoes without further delay and free
    from any burthen or obligation, beyond the payment of a few small sums
    to the members of the doctor’s household. This document had long been
    the lawyer’s eyesore. It offended him both as a lawyer and as a lover
    of the sane and customary sides of life, to whom the fanciful was the
    immodest. And hitherto it was his ignorance of Mr. Hyde that had
    swelled his indignation; now, by a sudden turn, it was his knowledge.
    It was already bad enough when the name was but a name of which he
    could learn no more. It was worse when it began to be clothed upon with
    detestable attributes; and out of the shifting, insubstantial mists
    that had so long baffled his eye, there leaped up the sudden, definite
    presentment of a fiend.

    “I thought it was madness,” he said, as he replaced the obnoxious paper
    in the safe, “and now I begin to fear it is disgrace.”

    With that he blew out his candle, put on a great-coat, and set forth in
    the direction of Cavendish Square, that citadel of medicine, where his
    friend, the great Dr. Lanyon, had his house and received his crowding
    patients. “If any one knows, it will be Lanyon,” he had thought.

    The solemn butler knew and welcomed him; he was subjected to no stage
    of delay, but ushered direct from the door to the dining-room where Dr.
    Lanyon sat alone over his wine. This was a hearty, healthy, dapper,
    red-faced gentleman, with a shock of hair prematurely white, and a
    boisterous and decided manner. At sight of Mr. Utterson, he sprang up
    from his chair and welcomed him with both hands. The geniality, as was
    the way of the man, was somewhat theatrical to the eye; but it reposed
    on genuine feeling. For these two were old friends, old mates both at
    school and college, both thorough respecters of themselves and of each
    other, and, what does not always follow, men who thoroughly enjoyed
    each other’s company.

    After a little rambling talk, the lawyer led up to the subject which so
    disagreeably pre-occupied his mind.

    “I suppose, Lanyon,” said he “you and I must be the two oldest friends
    that Henry Jekyll has?”

    “I wish the friends were younger,” chuckled Dr. Lanyon. “But I suppose
    we are. And what of that? I see little of him now.”

    “Indeed?” said Utterson. “I thought you had a bond of common interest.”

    “We had,” was the reply. “But it is more than ten years since Henry
    Jekyll became too fanciful for me. He began to go wrong, wrong in mind;
    and though of course I continue to take an interest in him for old
    sake’s sake, as they say, I see and I have seen devilish little of the
    man. Such unscientific balderdash,” added the doctor, flushing suddenly
    purple, “would have estranged Damon and Pythias.”

    This little spirit of temper was somewhat of a relief to Mr. Utterson.
    “They have only differed on some point of science,” he thought; and
    being a man of no scientific passions (except in the matter of
    conveyancing), he even added: “It is nothing worse than that!” He gave
    his friend a few seconds to recover his composure, and then approached
    the question he had come to put. “Did you ever come across a protege of
    his—one Hyde?” he asked.

    “Hyde?” repeated Lanyon. “No. Never heard of him. Since my time.”

    That was the amount of information that the lawyer carried back with
    him to the great, dark bed on which he tossed to and fro, until the
    small hours of the morning began to grow large. It was a night of
    little ease to his toiling mind, toiling in mere darkness and besieged
    by questions.

    Six o’clock struck on the bells of the church that was so conveniently
    near to Mr. Utterson’s dwelling, and still he was digging at the
    problem. Hitherto it had touched him on the intellectual side alone;
    but now his imagination also was engaged, or rather enslaved; and as he
    lay and tossed in the gross darkness of the night and the curtained
    room, Mr. Enfield’s tale went by before his mind in a scroll of lighted
    pictures. He would be aware of the great field of lamps of a nocturnal
    city; then of the figure of a man walking swiftly; then of a child
    running from the doctor’s; and then these met, and that human
    Juggernaut trod the child down and passed on regardless of her screams.
    Or else he would see a room in a rich house, where his friend lay
    asleep, dreaming and smiling at his dreams; and then the door of that
    room would be opened, the curtains of the bed plucked apart, the
    sleeper recalled, and lo! there would stand by his side a figure to
    whom power was given, and even at that dead hour, he must rise and do
    its bidding. The figure in these two phases haunted the lawyer all
    night; and if at any time he dozed over, it was but to see it glide
    more stealthily through sleeping houses, or move the more swiftly and
    still the more swiftly, even to dizziness, through wider labyrinths of
    lamplighted city, and at every street-corner crush a child and leave
    her screaming. And still the figure had no face by which he might know
    it; even in his dreams, it had no face, or one that baffled him and
    melted before his eyes; and thus it was that there sprang up and grew
    apace in the lawyer’s mind a singularly strong, almost an inordinate,
    curiosity to behold the features of the real Mr. Hyde. If he could but
    once set eyes on him, he thought the mystery would lighten and perhaps
    roll altogether away, as was the habit of mysterious things when well
    examined. He might see a reason for his friend’s strange preference or
    bondage (call it which you please) and even for the startling clause of
    the will. At least it would be a face worth seeing: the face of a man
    who was without bowels of mercy: a face which had but to show itself to
    raise up, in the mind of the unimpressionable Enfield, a spirit of
    enduring hatred.

    From that time forward, Mr. Utterson began to haunt the door in the
    by-street of shops. In the morning before office hours, at noon when
    business was plenty, and time scarce, at night under the face of the
    fogged city moon, by all lights and at all hours of solitude or
    concourse, the lawyer was to be found on his chosen post.

    “If he be Mr. Hyde,” he had thought, “I shall be Mr. Seek.”

    And at last his patience was rewarded. It was a fine dry night; frost
    in the air; the streets as clean as a ballroom floor; the lamps,
    unshaken, by any wind, drawing a regular pattern of light and shadow.
    By ten o’clock, when the shops were closed, the by-street was very
    solitary and, in spite of the low growl of London from all round, very
    silent. Small sounds carried far; domestic sounds out of the houses
    were clearly audible on either side of the roadway; and the rumour of
    the approach of any passenger preceded him by a long time. Mr. Utterson
    had been some minutes at his post, when he was aware of an odd, light
    footstep drawing near. In the course of his nightly patrols, he had
    long grown accustomed to the quaint effect with which the footfalls of
    a single person, while he is still a great way off, suddenly spring out
    distinct from the vast hum and clatter of the city. Yet his attention
    had never before been so sharply and decisively arrested; and it was
    with a strong, superstitious prevision of success that he withdrew into
    the entry of the court.

    The steps drew swiftly nearer, and swelled out suddenly louder as they
    turned the end of the street. The lawyer, looking forth from the entry,
    could soon see what manner of man he had to deal with. He was small and
    very plainly dressed, and the look of him, even at that distance, went
    somehow strongly against the watcher’s inclination. But he made
    straight for the door, crossing the roadway to save time; and as he
    came, he drew a key from his pocket like one approaching home.

    Mr. Utterson stepped out and touched him on the shoulder as he passed.
    “Mr. Hyde, I think?”

    Mr. Hyde shrank back with a hissing intake of the breath. But his fear
    was only momentary; and though he did not look the lawyer in the face,
    he answered coolly enough: “That is my name. What do you want?”

    “I see you are going in,” returned the lawyer. “I am an old friend of
    Dr. Jekyll’s—Mr. Utterson of Gaunt Street—you must have heard my name;
    and meeting you so conveniently, I thought you might admit me.”

    “You will not find Dr. Jekyll; he is from home,” replied Mr. Hyde,
    blowing in the key. And then suddenly, but still without looking up,
    “How did you know me?” he asked.

    “On your side,” said Mr. Utterson, “will you do me a favour?”

    “With pleasure,” replied the other. “What shall it be?”

    “Will you let me see your face?” asked the lawyer.

    Mr. Hyde appeared to hesitate, and then, as if upon some sudden
    reflection, fronted about with an air of defiance; and the pair stared
    at each other pretty fixedly for a few seconds. “Now I shall know you
    again,” said Mr. Utterson. “It may be useful.”

    “Yes,” returned Mr. Hyde, “it is as well we have, met; and _à propos_,
    you should have my address.” And he gave a number of a street in Soho.

    “Good God!” thought Mr. Utterson, “can he, too, have been thinking of
    the will?” But he kept his feelings to himself and only grunted in
    acknowledgment of the address.

    “And now,” said the other, “how did you know me?”

    “By description,” was the reply.

    “Whose description?”

    “We have common friends,” said Mr. Utterson.

    “Common friends?” echoed Mr. Hyde, a little hoarsely. “Who are they?”

    “Jekyll, for instance,” said the lawyer.

    “He never told you,” cried Mr. Hyde, with a flush of anger. “I did not
    think you would have lied.”

    “Come,” said Mr. Utterson, “that is not fitting language.”

    The other snarled aloud into a savage laugh; and the next moment, with
    extraordinary quickness, he had unlocked the door and disappeared into
    the house.

    The lawyer stood awhile when Mr. Hyde had left him, the picture of
    disquietude. Then he began slowly to mount the street, pausing every
    step or two and putting his hand to his brow like a man in mental
    perplexity. The problem he was thus debating as he walked, was one of a
    class that is rarely solved. Mr. Hyde was pale and dwarfish, he gave an
    impression of deformity without any nameable malformation, he had a
    displeasing smile, he had borne himself to the lawyer with a sort of
    murderous mixture of timidity and boldness, and he spoke with a husky,
    whispering and somewhat broken voice; all these were points against
    him, but not all of these together could explain the hitherto unknown
    disgust, loathing, and fear with which Mr. Utterson regarded him.
    “There must be something else,” said the perplexed gentleman. “There is
    something more, if I could find a name for it. God bless me, the man
    seems hardly human! Something troglodytic, shall we say? or can it be
    the old story of Dr. Fell? or is it the mere radiance of a foul soul
    that thus transpires through, and transfigures, its clay continent? The
    last, I think; for, O my poor old Harry Jekyll, if ever I read Satan’s
    signature upon a face, it is on that of your new friend.”

    Round the corner from the by-street, there was a square of ancient,
    handsome houses, now for the most part decayed from their high estate
    and let in flats and chambers to all sorts and conditions of men:
    map-engravers, architects, shady lawyers, and the agents of obscure
    enterprises. One house, however, second from the corner, was still
    occupied entire; and at the door of this, which wore a great air of
    wealth and comfort, though it was now plunged in darkness except for
    the fan-light, Mr. Utterson stopped and knocked. A well-dressed,
    elderly servant opened the door.

    “Is Dr. Jekyll at home, Poole?” asked the lawyer.

    “I will see, Mr. Utterson,” said Poole, admitting the visitor, as he
    spoke, into a large, low-roofed, comfortable hall, paved with flags,
    warmed (after the fashion of a country house) by a bright, open fire,
    and furnished with costly cabinets of oak. “Will you wait here by the
    fire, sir? or shall I give you a light in the dining room?”

    “Here, thank you,” said the lawyer, and he drew near and leaned on the
    tall fender. This hall, in which he was now left alone, was a pet fancy
    of his friend the doctor’s; and Utterson himself was wont to speak of
    it as the pleasantest room in London. But to-night there was a shudder
    in his blood; the face of Hyde sat heavy on his memory; he felt (what
    was rare with him) a nausea and distaste of life; and in the gloom of
    his spirits, he seemed to read a menace in the flickering of the
    firelight on the polished cabinets and the uneasy starting of the
    shadow on the roof. He was ashamed of his relief, when Poole presently
    returned to announce that Dr. Jekyll was gone out.

    “I saw Mr. Hyde go in by the old dissecting-room door, Poole,” he said.
    “Is that right, when Dr. Jekyll is from home?”

    “Quite right, Mr. Utterson, sir,” replied the servant. “Mr. Hyde has a
    key.”

    “Your master seems to repose a great deal of trust in that young man,
    Poole,” resumed the other musingly.

    “Yes, sir, he do indeed,” said Poole. “We have all orders to obey him.”

    “I do not think I ever met Mr. Hyde?” asked Utterson.

    “O, dear no, sir. He never _dines_ here,” replied the butler. “Indeed
    we see very little of him on this side of the house; he mostly comes
    and goes by the laboratory.”

    “Well, good-night, Poole.”

    “Good-night, Mr. Utterson.”

    And the lawyer set out homeward with a very heavy heart. “Poor Harry
    Jekyll,” he thought, “my mind misgives me he is in deep waters! He was
    wild when he was young; a long while ago to be sure; but in the law of
    God, there is no statute of limitations. Ay, it must be that; the ghost
    of some old sin, the cancer of some concealed disgrace: punishment
    coming, _pede claudo_, years after memory has forgotten and self-love
    condoned the fault.” And the lawyer, scared by the thought, brooded a
    while on his own past, groping in all the corners of memory, lest by
    chance some Jack-in-the-Box of an old iniquity should leap to light
    there. His past was fairly blameless; few men could read the rolls of
    their life with less apprehension; yet he was humbled to the dust by
    the many ill things he had done, and raised up again into a sober and
    fearful gratitude by the many that he had come so near to doing, yet
    avoided. And then by a return on his former subject, he conceived a
    spark of hope. “This Master Hyde, if he were studied,” thought he,
    “must have secrets of his own; black secrets, by the look of him;
    secrets compared to which poor Jekyll’s worst would be like sunshine.
    Things cannot continue as they are. It turns me cold to think of this
    creature stealing like a thief to Harry’s bedside; poor Harry, what a
    wakening! And the danger of it; for if this Hyde suspects the existence
    of the will, he may grow impatient to inherit. Ay, I must put my
    shoulder to the wheel if Jekyll will but let me,” he added, “if Jekyll
    will only let me.” For once more he saw before his mind’s eye, as clear
    as a transparency, the strange clauses of the will.

    DR. JEKYLL WAS QUITE AT EASE

    A fortnight later, by excellent good fortune, the doctor gave one of
    his pleasant dinners to some five or six old cronies, all intelligent,
    reputable men and all judges of good wine; and Mr. Utterson so
    contrived that he remained behind after the others had departed. This
    was no new arrangement, but a thing that had befallen many scores of
    times. Where Utterson was liked, he was liked well. Hosts loved to
    detain the dry lawyer, when the light-hearted and the loose-tongued had
    already their foot on the threshold; they liked to sit a while in his
    unobtrusive company, practising for solitude, sobering their minds in
    the man’s rich silence after the expense and strain of gaiety. To this
    rule, Dr. Jekyll was no exception; and as he now sat on the opposite
    side of the fire—a large, well-made, smooth-faced man of fifty, with
    something of a slyish cast perhaps, but every mark of capacity and
    kindness—you could see by his looks that he cherished for Mr. Utterson
    a sincere and warm affection.

    “I have been wanting to speak to you, Jekyll,” began the latter. “You
    know that will of yours?”

    A close observer might have gathered that the topic was distasteful;
    but the doctor carried it off gaily. “My poor Utterson,” said he, “you
    are unfortunate in such a client. I never saw a man so distressed as
    you were by my will; unless it were that hide-bound pedant, Lanyon, at
    what he called my scientific heresies. Oh, I know he’s a good
    fellow—you needn’t frown—an excellent fellow, and I always mean to see
    more of him; but a hide-bound pedant for all that; an ignorant, blatant
    pedant. I was never more disappointed in any man than Lanyon.”

    “You know I never approved of it,” pursued Utterson, ruthlessly
    disregarding the fresh topic.

    “My will? Yes, certainly, I know that,” said the doctor, a trifle
    sharply. “You have told me so.”

    “Well, I tell you so again,” continued the lawyer. “I have been
    learning something of young Hyde.”

    The large handsome face of Dr. Jekyll grew pale to the very lips, and
    there came a blackness about his eyes. “I do not care to hear more,”
    said he. “This is a matter I thought we had agreed to drop.”

    “What I heard was abominable,” said Utterson.

    “It can make no change. You do not understand my position,” returned
    the doctor, with a certain incoherency of manner. “I am painfully
    situated, Utterson; my position is a very strange—a very strange one.
    It is one of those affairs that cannot be mended by talking.”

    “Jekyll,” said Utterson, “you know me: I am a man to be trusted. Make a
    clean breast of this in confidence; and I make no doubt I can get you
    out of it.”

    “My good Utterson,” said the doctor, “this is very good of you, this is
    downright good of you, and I cannot find words to thank you in. I
    believe you fully; I would trust you before any man alive, ay, before
    myself, if I could make the choice; but indeed it isn’t what you fancy;
    it is not so bad as that; and just to put your good heart at rest, I
    will tell you one thing: the moment I choose, I can be rid of Mr. Hyde.
    I give you my hand upon that; and I thank you again and again; and I
    will just add one little word, Utterson, that I’m sure you’ll take in
    good part: this is a private matter, and I beg of you to let it sleep.”

    Utterson reflected a little, looking in the fire.

    “I have no doubt you are perfectly right,” he said at last, getting to
    his feet.

    “Well, but since we have touched upon this business, and for the last
    time I hope,” continued the doctor, “there is one point I should like
    you to understand. I have really a very great interest in poor Hyde. I
    know you have seen him; he told me so; and I fear he was rude. But, I
    do sincerely take a great, a very great interest in that young man; and
    if I am taken away, Utterson, I wish you to promise me that you will
    bear with him and get his rights for him. I think you would, if you
    knew all; and it would be a weight off my mind if you would promise.”

    “I can’t pretend that I shall ever like him,” said the lawyer.

    “I don’t ask that,” pleaded Jekyll, laying his hand upon the other’s
    arm; “I only ask for justice; I only ask you to help him for my sake,
    when I am no longer here.”

    Utterson heaved an irrepressible sigh. “Well,” said he, “I promise.”

    THE CAREW MURDER CASE

    Nearly a year later, in the month of October, 18——, London was startled
    by a crime of singular ferocity and rendered all the more notable by
    the high position of the victim. The details were few and startling. A
    maid servant living alone in a house not far from the river, had gone
    up-stairs to bed about eleven. Although a fog rolled over the city in
    the small hours, the early part of the night was cloudless, and the
    lane, which the maid’s window overlooked, was brilliantly lit by the
    full moon. It seems she was romantically given, for she sat down upon
    her box, which stood immediately under the window, and fell into a
    dream of musing. Never (she used to say, with streaming tears, when she
    narrated that experience), never had she felt more at peace with all
    men or thought more kindly of the world. And as she so sat she became
    aware of an aged and beautiful gentleman with white hair, drawing near
    along the lane; and advancing to meet him, another and very small
    gentleman, to whom at first she paid less attention. When they had come
    within speech (which was just under the maid’s eyes) the older man
    bowed and accosted the other with a very pretty manner of politeness.
    It did not seem as if the subject of his address were of great
    importance; indeed, from his pointing, it sometimes appeared as if he
    were only inquiring his way; but the moon shone on his face as he
    spoke, and the girl was pleased to watch it, it seemed to breathe such
    an innocent and old-world kindness of disposition, yet with something
    high too, as of a well-founded self-content. Presently her eye wandered
    to the other, and she was surprised to recognise in him a certain Mr.
    Hyde, who had once visited her master and for whom she had conceived a
    dislike. He had in his hand a heavy cane, with which he was trifling;
    but he answered never a word, and seemed to listen with an
    ill-contained impatience. And then all of a sudden he broke out in a
    great flame of anger, stamping with his foot, brandishing the cane, and
    carrying on (as the maid described it) like a madman. The old gentleman
    took a step back, with the air of one very much surprised and a trifle
    hurt; and at that Mr. Hyde broke out of all bounds and clubbed him to
    the earth. And next moment, with ape-like fury, he was trampling his
    victim under foot and hailing down a storm of blows, under which the
    bones were audibly shattered and the body jumped upon the roadway. At
    the horror of these sights and sounds, the maid fainted.

    It was two o’clock when she came to herself and called for the police.
    The murderer was gone long ago; but there lay his victim in the middle
    of the lane, incredibly mangled. The stick with which the deed had been
    done, although it was of some rare and very tough and heavy wood, had
    broken in the middle under the stress of this insensate cruelty; and
    one splintered half had rolled in the neighbouring gutter—the other,
    without doubt, had been carried away by the murderer. A purse and a
    gold watch were found upon the victim: but no cards or papers, except a
    sealed and stamped envelope, which he had been probably carrying to the
    post, and which bore the name and address of Mr. Utterson.

    This was brought to the lawyer the next morning, before he was out of
    bed; and he had no sooner seen it, and been told the circumstances,
    than he shot out a solemn lip. “I shall say nothing till I have seen
    the body,” said he; “this may be very serious. Have the kindness to
    wait while I dress.” And with the same grave countenance he hurried
    through his breakfast and drove to the police station, whither the body
    had been carried. As soon as he came into the cell, he nodded.

    “Yes,” said he, “I recognise him. I am sorry to say that this is Sir
    Danvers Carew.”

    “Good God, sir,” exclaimed the officer, “is it possible?” And the next
    moment his eye lighted up with professional ambition. “This will make a
    deal of noise,” he said. “And perhaps you can help us to the man.” And
    he briefly narrated what the maid had seen, and showed the broken
    stick.

    Mr. Utterson had already quailed at the name of Hyde; but when the
    stick was laid before him, he could doubt no longer; broken and
    battered as it was, he recognised it for one that he had himself
    presented many years before to Henry Jekyll.

    “Is this Mr. Hyde a person of small stature?” he inquired.

    “Particularly small and particularly wicked-looking, is what the maid
    calls him,” said the officer.

    Mr. Utterson reflected; and then, raising his head, “If you will come
    with me in my cab,” he said, “I think I can take you to his house.”

    It was by this time about nine in the morning, and the first fog of the
    season. A great chocolate-coloured pall lowered over heaven, but the
    wind was continually charging and routing these embattled vapours; so
    that as the cab crawled from street to street, Mr. Utterson beheld a
    marvellous number of degrees and hues of twilight; for here it would be
    dark like the back-end of evening; and there would be a glow of a rich,
    lurid brown, like the light of some strange conflagration; and here,
    for a moment, the fog would be quite broken up, and a haggard shaft of
    daylight would glance in between the swirling wreaths. The dismal
    quarter of Soho seen under these changing glimpses, with its muddy
    ways, and slatternly passengers, and its lamps, which had never been
    extinguished or had been kindled afresh to combat this mournful
    re-invasion of darkness, seemed, in the lawyer’s eyes, like a district
    of some city in a nightmare. The thoughts of his mind, besides, were of
    the gloomiest dye; and when he glanced at the companion of his drive,
    he was conscious of some touch of that terror of the law and the law’s
    officers, which may at times assail the most honest.

    As the cab drew up before the address indicated, the fog lifted a
    little and showed him a dingy street, a gin palace, a low French
    eating-house, a shop for the retail of penny numbers and twopenny
    salads, many ragged children huddled in the doorways, and many women of
    different nationalities passing out, key in hand, to have a morning
    glass; and the next moment the fog settled down again upon that part,
    as brown as umber, and cut him off from his blackguardly surroundings.
    This was the home of Henry Jekyll’s favourite; of a man who was heir to
    a quarter of a million sterling.

    An ivory-faced and silvery-haired old woman opened the door. She had an
    evil face, smoothed by hypocrisy; but her manners were excellent. Yes,
    she said, this was Mr. Hyde’s, but he was not at home; he had been in
    that night very late, but had gone away again in less than an hour;
    there was nothing strange in that; his habits were very irregular, and
    he was often absent; for instance, it was nearly two months since she
    had seen him till yesterday.

    “Very well, then, we wish to see his rooms,” said the lawyer; and when
    the woman began to declare it was impossible, “I had better tell you
    who this person is,” he added. “This is Inspector Newcomen of Scotland
    Yard.”

    A flash of odious joy appeared upon the woman’s face. “Ah!” said she,
    “he is in trouble! What has he done?”

    Mr. Utterson and the inspector exchanged glances. “He don’t seem a very
    popular character,” observed the latter. “And now, my good woman, just
    let me and this gentleman have a look about us.”

    In the whole extent of the house, which but for the old woman remained
    otherwise empty, Mr. Hyde had only used a couple of rooms; but these
    were furnished with luxury and good taste. A closet was filled with
    wine; the plate was of silver, the napery elegant; a good picture hung
    upon the walls, a gift (as Utterson supposed) from Henry Jekyll, who
    was much of a connoisseur; and the carpets were of many plies and
    agreeable in colour. At this moment, however, the rooms bore every mark
    of having been recently and hurriedly ransacked; clothes lay about the
    floor, with their pockets inside out; lock-fast drawers stood open; and
    on the hearth there lay a pile of grey ashes, as though many papers had
    been burned. From these embers the inspector disinterred the butt-end
    of a green cheque-book, which had resisted the action of the fire; the
    other half of the stick was found behind the door; and as this clinched
    his suspicions, the officer declared himself delighted. A visit to the
    bank, where several thousand pounds were found to be lying to the
    murderer’s credit, completed his gratification.

    “You may depend upon it, sir,” he told Mr. Utterson: “I have him in my
    hand. He must have lost his head, or he never would have left the stick
    or, above all, burned the cheque-book. Why, money’s life to the man. We
    have nothing to do but wait for him at the bank, and get out the
    handbills.”

    This last, however, was not so easy of accomplishment; for Mr. Hyde had
    numbered few familiars—even the master of the servant-maid had only
    seen him twice; his family could nowhere be traced; he had never been
    photographed; and the few who could describe him differed widely, as
    common observers will. Only on one point, were they agreed; and that
    was the haunting sense of unexpressed deformity with which the fugitive
    impressed his beholders.

    INCIDENT OF THE LETTER

    It was late in the afternoon, when Mr. Utterson found his way to Dr.
    Jekyll’s door, where he was at once admitted by Poole, and carried down
    by the kitchen offices and across a yard which had once been a garden,
    to the building which was indifferently known as the laboratory or the
    dissecting-rooms. The doctor had bought the house from the heirs of a
    celebrated surgeon; and his own tastes being rather chemical than
    anatomical, had changed the destination of the block at the bottom of
    the garden. It was the first time that the lawyer had been received in
    that part of his friend’s quarters; and he eyed the dingy, windowless
    structure with curiosity, and gazed round with a distasteful sense of
    strangeness as he crossed the theatre, once crowded with eager students
    and now lying gaunt and silent, the tables laden with chemical
    apparatus, the floor strewn with crates and littered with packing
    straw, and the light falling dimly through the foggy cupola. At the
    further end, a flight of stairs mounted to a door covered with red
    baize; and through this, Mr. Utterson was at last received into the
    doctor’s cabinet. It was a large room, fitted round with glass presses,
    furnished, among other things, with a cheval-glass and a business
    table, and looking out upon the court by three dusty windows barred
    with iron. A fire burned in the grate; a lamp was set lighted on the
    chimney shelf, for even in the houses the fog began to lie thickly; and
    there, close up to the warmth, sat Dr. Jekyll, looking deadly sick. He
    did not rise to meet his visitor, but held out a cold hand and bade him
    welcome in a changed voice.

    “And now,” said Mr. Utterson, as soon as Poole had left them, “you have
    heard the news?”

    The doctor shuddered. “They were crying it in the square,” he said. “I
    heard them in my dining-room.”

    “One word,” said the lawyer. “Carew was my client, but so are you, and
    I want to know what I am doing. You have not been mad enough to hide
    this fellow?”

    “Utterson, I swear to God,” cried the doctor, “I swear to God I will
    never set eyes on him again. I bind my honour to you that I am done
    with him in this world. It is all at an end. And indeed he does not
    want my help; you do not know him as I do; he is safe, he is quite
    safe; mark my words, he will never more be heard of.”

    The lawyer listened gloomily; he did not like his friend’s feverish
    manner. “You seem pretty sure of him,” said he; “and for your sake, I
    hope you may be right. If it came to a trial, your name might appear.”

    “I am quite sure of him,” replied Jekyll; “I have grounds for certainty
    that I cannot share with any one. But there is one thing on which you
    may advise me. I have—I have received a letter; and I am at a loss
    whether I should show it to the police. I should like to leave it in
    your hands, Utterson; you would judge wisely, I am sure; I have so
    great a trust in you.”

    “You fear, I suppose, that it might lead to his detection?” asked the
    lawyer.

    “No,” said the other. “I cannot say that I care what becomes of Hyde; I
    am quite done with him. I was thinking of my own character, which this
    hateful business has rather exposed.”

    Utterson ruminated a while; he was surprised at his friend’s
    selfishness, and yet relieved by it. “Well,” said he, at last, “let me
    see the letter.”

    The letter was written in an odd, upright hand and signed “Edward
    Hyde”: and it signified, briefly enough, that the writer’s benefactor,
    Dr. Jekyll, whom he had long so unworthily repaid for a thousand
    generosities, need labour under no alarm for his safety, as he had
    means of escape on which he placed a sure dependence. The lawyer liked
    this letter well enough; it put a better colour on the intimacy than he
    had looked for; and he blamed himself for some of his past suspicions.

    “Have you the envelope?” he asked.

    “I burned it,” replied Jekyll, “before I thought what I was about. But
    it bore no postmark. The note was handed in.”

    “Shall I keep this and sleep upon it?” asked Utterson.

    “I wish you to judge for me entirely,” was the reply. “I have lost
    confidence in myself.”

    “Well, I shall consider,” returned the lawyer. “And now one word more:
    it was Hyde who dictated the terms in your will about that
    disappearance?”

    The doctor seemed seized with a qualm of faintness: he shut his mouth
    tight and nodded.

    “I knew it,” said Utterson. “He meant to murder you. You have had a
    fine escape.”

    “I have had what is far more to the purpose,” returned the doctor
    solemnly: “I have had a lesson—O God, Utterson, what a lesson I have
    had!” And he covered his face for a moment with his hands.

    On his way out, the lawyer stopped and had a word or two with Poole.
    “By the by,” said he, “there was a letter handed in to-day: what was
    the messenger like?” But Poole was positive nothing had come except by
    post; “and only circulars by that,” he added.

    This news sent off the visitor with his fears renewed. Plainly the
    letter had come by the laboratory door; possibly, indeed, it had been
    written in the cabinet; and if that were so, it must be differently
    judged, and handled with the more caution. The newsboys, as he went,
    were crying themselves hoarse along the footways: “Special edition.
    Shocking murder of an M. P.” That was the funeral oration of one friend
    and client; and he could not help a certain apprehension lest the good
    name of another should be sucked down in the eddy of the scandal. It
    was, at least, a ticklish decision that he had to make; and
    self-reliant as he was by habit, he began to cherish a longing for
    advice. It was not to be had directly; but perhaps, he thought, it
    might be fished for.

    Presently after, he sat on one side of his own hearth, with Mr. Guest,
    his head clerk, upon the other, and midway between, at a nicely
    calculated distance from the fire, a bottle of a particular old wine
    that had long dwelt unsunned in the foundations of his house. The fog
    still slept on the wing above the drowned city, where the lamps
    glimmered like carbuncles; and through the muffle and smother of these
    fallen clouds, the procession of the town’s life was still rolling in
    through the great arteries with a sound as of a mighty wind. But the
    room was gay with firelight. In the bottle the acids were long ago
    resolved; the imperial dye had softened with time, As the colour grows
    richer in stained windows; and the glow of hot autumn afternoons on
    hillside vineyards was ready to be set free and to disperse the fogs of
    London. Insensibly the lawyer melted. There was no man from whom he
    kept fewer secrets than Mr. Guest; and he was not always sure that he
    kept as many as he meant. Guest had often been on business to the
    doctor’s; he knew Poole; he could scarce have failed to hear of Mr.
    Hyde’s familiarity about the house; he might draw conclusions: was it
    not as well, then, that he should see a letter which put that mystery
    to rights? and above all since Guest, being a great student and critic
    of handwriting, would consider the step natural and obliging? The
    clerk, besides, was a man of counsel; he would scarce read so strange a
    document without dropping a remark; and by that remark Mr. Utterson
    might shape his future course.

    “This is a sad business about Sir Danvers,” he said.

    “Yes, sir, indeed. It has elicited a great deal of public feeling,”
    returned Guest. “The man, of course, was mad.”

    “I should like to hear your views on that,” replied Utterson. “I have a
    document here in his handwriting; it is between ourselves, for I scarce
    know what to do about it; it is an ugly business at the best. But there
    it is; quite in your way a murderer’s autograph.”

    Guest’s eyes brightened, and he sat down at once and studied it with
    passion. “No, sir,” he said: “not mad; but it is an odd hand.”

    “And by all accounts a very odd writer,” added the lawyer.

    Just then the servant entered with a note.

    “Is that from Dr. Jekyll, sir?” inquired the clerk. “I thought I knew
    the writing. Anything private, Mr. Utterson?”

    “Only an invitation to dinner. Why? Do you want to see it?”

    “One moment. I thank you, sir”; and the clerk laid the two sheets of
    paper alongside and sedulously compared their contents. “Thank you,
    sir,” he said at last, returning both; “it’s a very interesting
    autograph.”

    There was a pause, during which Mr. Utterson struggled with himself.
    “Why did you compare them, Guest?” he inquired suddenly.

    “Well, sir,” returned the clerk, “there’s a rather singular
    resemblance; the two hands are in many points identical: only
    differently sloped.”

    “Rather quaint,” said Utterson.

    “It is, as you say, rather quaint,” returned Guest.

    “I wouldn’t speak of this note, you know,” said the master.

    “No, sir,” said the clerk. “I understand.”

    But no sooner was Mr. Utterson alone that night than he locked the note
    into his safe, where it reposed from that time forward. “What!” he
    thought. “Henry Jekyll forge for a murderer!” And his blood ran cold in
    his veins.

    REMARKABLE INCIDENT OF DR. LANYON

    Time ran on; thousands of pounds were offered in reward, for the death
    of Sir Danvers was resented as a public injury; but Mr. Hyde had
    disappeared out of the ken of the police as though he had never
    existed. Much of his past was unearthed, indeed, and all disreputable:
    tales came out of the man’s cruelty, at once so callous and violent; of
    his vile life, of his strange associates, of the hatred that seemed to
    have surrounded his career; but of his present whereabouts, not a
    whisper. From the time he had left the house in Soho on the morning of
    the murder, he was simply blotted out; and gradually, as time drew on,
    Mr. Utterson began to recover from the hotness of his alarm, and to
    grow more at quiet with himself. The death of Sir Danvers was, to his
    way of thinking, more than paid for by the disappearance of Mr. Hyde.
    Now that that evil influence had been withdrawn, a new life began for
    Dr. Jekyll. He came out of his seclusion, renewed relations with his
    friends, became once more their familiar guest and entertainer; and
    whilst he had always been known for charities, he was now no less
    distinguished for religion. He was busy, he was much in the open air,
    he did good; his face seemed to open and brighten, as if with an inward
    consciousness of service; and for more than two months, the doctor was
    at peace.

    On the 8th of January Utterson had dined at the doctor’s with a small
    party; Lanyon had been there; and the face of the host had looked from
    one to the other as in the old days when the trio were inseparable
    friends. On the 12th, and again on the 14th, the door was shut against
    the lawyer. “The doctor was confined to the house,” Poole said, “and
    saw no one.” On the 15th, he tried again, and was again refused; and
    having now been used for the last two months to see his friend almost
    daily, he found this return of solitude to weigh upon his spirits. The
    fifth night he had in Guest to dine with him; and the sixth he betook
    himself to Dr. Lanyon’s.

    There at least he was not denied admittance; but when he came in, he
    was shocked at the change which had taken place in the doctor’s
    appearance. He had his death-warrant written legibly upon his face. The
    rosy man had grown pale; his flesh had fallen away; he was visibly
    balder and older; and yet it was not so much, these tokens of a swift
    physical decay that arrested the lawyer’s notice, as a look in the eye
    and quality of manner that seemed to testify to some deep-seated terror
    of the mind. It was unlikely that the doctor should fear death; and yet
    that was what Utterson was tempted to suspect. “Yes,” he thought; “he
    is a doctor, he must know his own state and that his days are counted;
    and the knowledge is more than he can bear.” And yet when Utterson
    remarked on his ill-looks, it was with an air of greatness that Lanyon
    declared himself a doomed man.

    “I have had a shock,” he said, “and I shall never recover. It is a
    question of weeks. Well, life has been pleasant; I liked it; yes, sir,
    I used to like it. I sometimes think if we knew all, we should be more
    glad to get away.”

    “Jekyll is ill, too,” observed Utterson. “Have you seen him?”

    But Lanyon’s face changed, and he held up a trembling hand. “I wish to
    see or hear no more of Dr. Jekyll,” he said in a loud, unsteady voice.
    “I am quite done with that person; and I beg that you will spare me any
    allusion to one whom I regard as dead.”

    “Tut-tut,” said Mr. Utterson; and then after a considerable pause,
    “Can’t I do anything?” he inquired. “We are three very old friends,
    Lanyon; we shall not live to make others.”

    “Nothing can be done,” returned Lanyon; “ask himself.”

    “He will not see me,” said the lawyer.

    “I am not surprised at that,” was the reply. “Some day, Utterson, after
    I am dead, you may perhaps come to learn the right and wrong of this. I
    cannot tell you. And in the meantime, if you can sit and talk with me
    of other things, for God’s sake, stay and do so; but if you cannot keep
    clear of this accursed topic, then, in God’s name, go, for I cannot
    bear it.”

    As soon as he got home, Utterson sat down and wrote to Jekyll,
    complaining of his exclusion from the house, and asking the cause of
    this unhappy break with Lanyon; and the next day brought him a long
    answer, often very pathetically worded, and sometimes darkly mysterious
    in drift. The quarrel with Lanyon was incurable. “I do not blame our
    old friend,” Jekyll wrote, “but I share his view that we must never
    meet. I mean from henceforth to lead a life of extreme seclusion; you
    must not be surprised, nor must you doubt my friendship, if my door is
    often shut even to you. You must suffer me to go my own dark way. I
    have brought on myself a punishment and a danger that I cannot name. If
    I am the chief of sinners, I am the chief of sufferers also. I could
    not think that this earth contained a place for sufferings and terrors
    so unmanning; and you can do but one thing, Utterson, to lighten this
    destiny, and that is to respect my silence.” Utterson was amazed; the
    dark influence of Hyde had been withdrawn, the doctor had returned to
    his old tasks and amities; a week ago, the prospect had smiled with
    every promise of a cheerful and an honoured age; and now in a moment,
    friendship, and peace of mind, and the whole tenor of his life were
    wrecked. So great and unprepared a change pointed to madness; but in
    view of Lanyon’s manner and words, there must lie for it some deeper
    ground.

    A week afterwards Dr. Lanyon took to his bed, and in something less
    than a fortnight he was dead. The night after the funeral, at which he
    had been sadly affected, Utterson locked the door of his business room,
    and sitting there by the light of a melancholy candle, drew out and set
    before him an envelope addressed by the hand and sealed with the seal
    of his dead friend. “PRIVATE: for the hands of G. J. Utterson ALONE and
    in case of his predecease _to be destroyed unread_,” so it was
    emphatically superscribed; and the lawyer dreaded to behold the
    contents. “I have buried one friend to-day,” he thought: “what if this
    should cost me another?” And then he condemned the fear as a
    disloyalty, and broke the seal. Within there was another enclosure,
    likewise sealed, and marked upon the cover as “not to be opened till
    the death or disappearance of Dr. Henry Jekyll.” Utterson could not
    trust his eyes. Yes, it was disappearance; here again, as in the mad
    will which he had long ago restored to its author, here again were the
    idea of a disappearance and the name of Henry Jekyll bracketed. But in
    the will, that idea had sprung from the sinister suggestion of the man
    Hyde; it was set there with a purpose all too plain and horrible.
    Written by the hand of Lanyon, what should it mean? A great curiosity
    came on the trustee, to disregard the prohibition and dive at once to
    the bottom of these mysteries; but professional honour and faith to his
    dead friend were stringent obligations; and the packet slept in the
    inmost corner of his private safe.

    It is one thing to mortify curiosity, another to conquer it; and it may
    be doubted if, from that day forth, Utterson desired the society of his
    surviving friend with the same eagerness. He thought of him kindly; but
    his thoughts were disquieted and fearful. He went to call indeed; but
    he was perhaps relieved to be denied admittance; perhaps, in his heart,
    he preferred to speak with Poole upon the doorstep and surrounded by
    the air and sounds of the open city, rather than to be admitted into
    that house of voluntary bondage, and to sit and speak with its
    inscrutable recluse. Poole had, indeed, no very pleasant news to
    communicate. The doctor, it appeared, now more than ever confined
    himself to the cabinet over the laboratory, where he would sometimes
    even sleep; he was out of spirits, he had grown very silent, he did not
    read; it seemed as if he had something on his mind. Utterson became so
    used to the unvarying character of these reports, that he fell off
    little by little in the frequency of his visits.

    INCIDENT AT THE WINDOW

    It chanced on Sunday, when Mr. Utterson was on his usual walk with Mr.
    Enfield, that their way lay once again through the by-street; and that
    when they came in front of the door, both stopped to gaze on it.

    “Well,” said Enfield, “that story’s at an end at least. We shall never
    see more of Mr. Hyde.”

    “I hope not,” said Utterson. “Did I ever tell you that I once saw him,
    and shared your feeling of repulsion?”

    “It was impossible to do the one without the other,” returned Enfield.
    “And by the way, what an ass you must have thought me, not to know that
    this was a back way to Dr. Jekyll’s! It was partly your own fault that
    I found it out, even when I did.”

    “So you found it out, did you?” said Utterson. “But if that be so, we
    may step into the court and take a look at the windows. To tell you the
    truth, I am uneasy about poor Jekyll; and even outside, I feel as if
    the presence of a friend might do him good.”

    The court was very cool and a little damp, and full of premature
    twilight, although the sky, high up overhead, was still bright with
    sunset. The middle one of the three windows was half-way open; and
    sitting close beside it, taking the air with an infinite sadness of
    mien, like some disconsolate prisoner, Utterson saw Dr. Jekyll.

    “What! Jekyll!” he cried. “I trust you are better.”

    “I am very low, Utterson,” replied the doctor, drearily, “very low. It
    will not last long, thank God.”

    “You stay too much indoors,” said the lawyer. “You should be out,
    whipping up the circulation like Mr. Enfield and me. (This is my
    cousin—Mr. Enfield—Dr. Jekyll.) Come, now; get your hat and take a
    quick turn with us.”

    “You are very good,” sighed the other. “I should like to very much; but
    no, no, no, it is quite impossible; I dare not. But indeed, Utterson, I
    am very glad to see you; this is really a great pleasure; I would ask
    you and Mr. Enfield up, but the place is really not fit.”

    “Why then,” said the lawyer, good-naturedly, “the best thing we can do
    is to stay down here and speak with you from where we are.”

    “That is just what I was about to venture to propose,” returned the
    doctor with a smile. But the words were hardly uttered, before the
    smile was struck out of his face and succeeded by an expression of such
    abject terror and despair, as froze the very blood of the two gentlemen
    below. They saw it but for a glimpse, for the window was instantly
    thrust down; but that glimpse had been sufficient, and they turned and
    left the court without a word. In silence, too, they traversed the
    by-street; and it was not until they had come into a neighbouring
    thoroughfare, where even upon a Sunday there were still some stirrings
    of life, that Mr. Utterson at last turned and looked at his companion.
    They were both pale; and there was an answering horror in their eyes.

    “God forgive us, God forgive us,” said Mr. Utterson.

    But Mr. Enfield only nodded his head very seriously and walked on once
    more in silence.

    THE LAST NIGHT

    Mr. Utterson was sitting by his fireside one evening after dinner, when
    he was surprised to receive a visit from Poole.

    “Bless me, Poole, what brings you here?” he cried; and then taking a
    second look at him, “What ails you?” he added; “is the doctor ill?”

    “Mr. Utterson,” said the man, “there is something wrong.”

    “Take a seat, and here is a glass of wine for you,” said the lawyer.
    “Now, take your time, and tell me plainly what you want.”

    “You know the doctor’s ways, sir,” replied Poole, “and how he shuts
    himself up. Well, he’s shut up again in the cabinet; and I don’t like
    it, sir—I wish I may die if I like it. Mr. Utterson, sir, I’m afraid.”

    “Now, my good man,” said the lawyer, “be explicit. What are you afraid
    of?”

    “I’ve been afraid for about a week,” returned Poole, doggedly
    disregarding the question, “and I can bear it no more.”

    The man’s appearance amply bore out his words; his manner was altered
    for the worse; and except for the moment when he had first announced
    his terror, he had not once looked the lawyer in the face. Even now, he
    sat with the glass of wine untasted on his knee, and his eyes directed
    to a corner of the floor. “I can bear it no more,” he repeated.

    “Come,” said the lawyer, “I see you have some good reason, Poole; I see
    there is something seriously amiss. Try to tell me what it is.”

    “I think there’s been foul play,” said Poole, hoarsely.

    “Foul play!” cried the lawyer, a good deal frightened and rather
    inclined to be irritated in consequence. “What foul play? What does the
    man mean?”

    “I daren’t say, sir,” was the answer; “but will you come along with me
    and see for yourself?”

    Mr. Utterson’s only answer was to rise and get his hat and great-coat;
    but he observed with wonder the greatness of the relief that appeared
    upon the butler’s face, and perhaps with no less, that the wine was
    still untasted when he set it down to follow.

    It was a wild, cold, seasonable night of March, with a pale moon, lying
    on her back as though the wind had tilted her, and a flying wrack of
    the most diaphanous and lawny texture. The wind made talking difficult,
    and flecked the blood into the face. It seemed to have swept the
    streets unusually bare of passengers, besides; for Mr. Utterson thought
    he had never seen that part of London so deserted. He could have wished
    it otherwise; never in his life had he been conscious of so sharp a
    wish to see and touch his fellow-creatures; for struggle as he might,
    there was borne in upon his mind a crushing anticipation of calamity.
    The square, when they got there, was all full of wind and dust, and the
    thin trees in the garden were lashing themselves along the railing.
    Poole, who had kept all the way a pace or two ahead, now pulled up in
    the middle of the pavement, and in spite of the biting weather, took
    off his hat and mopped his brow with a red pocket-handkerchief. But for
    all the hurry of his coming, these were not the dews of exertion that
    he wiped away, but the moisture of some strangling anguish; for his
    face was white and his voice, when he spoke, harsh and broken.

    “Well, sir,” he said, “here we are, and God grant there be nothing
    wrong.”

    “Amen, Poole,” said the lawyer.

    Thereupon the servant knocked in a very guarded manner; the door was
    opened on the chain; and a voice asked from within, “Is that you,
    Poole?”

    “It’s all right,” said Poole. “Open the door.”

    The hall, when they entered it, was brightly lighted up; the fire was
    built high; and about the hearth the whole of the servants, men and
    women, stood huddled together like a flock of sheep. At the sight of
    Mr. Utterson, the housemaid broke into hysterical whimpering; and the
    cook, crying out, “Bless God! it’s Mr. Utterson,” ran forward as if to
    take him in her arms.

    “What, what? Are you all here?” said the lawyer peevishly. “Very
    irregular, very unseemly; your master would be far from pleased.”

    “They’re all afraid,” said Poole.

    Blank silence followed, no one protesting; only the maid lifted up her
    voice and now wept loudly.

    “Hold your tongue!” Poole said to her, with a ferocity of accent that
    testified to his own jangled nerves; and indeed, when the girl had so
    suddenly raised the note of her lamentation, they had all started and
    turned toward the inner door with faces of dreadful expectation. “And
    now,” continued the butler, addressing the knife-boy, “reach me a
    candle, and we’ll get this through hands at once.” And then he begged
    Mr. Utterson to follow him, and led the way to the back-garden.

    “Now, sir,” said he, “you come as gently as you can. I want you to
    hear, and I don’t want you to be heard. And see here, sir, if by any
    chance he was to ask you in, don’t go.”

    Mr. Utterson’s nerves, at this unlooked-for termination, gave a jerk
    that nearly threw him from his balance; but he re-collected his courage
    and followed the butler into the laboratory building and through the
    surgical theatre, with its lumber of crates and bottles, to the foot of
    the stair. Here Poole motioned him to stand on one side and listen;
    while he himself, setting down the candle and making a great and
    obvious call on his resolution, mounted the steps and knocked with a
    somewhat uncertain hand on the red baize of the cabinet door.

    “Mr. Utterson, sir, asking to see you,” he called; and even as he did
    so, once more violently signed to the lawyer to give ear.

    A voice answered from within: “Tell him I cannot see any one,” it said
    complainingly.

    “Thank you, sir,” said Poole, with a note of something like triumph in
    his voice; and taking up his candle, he led Mr. Utterson back across
    the yard and into the great kitchen, where the fire was out and the
    beetles were leaping on the floor.

    “Sir,” he said, looking Mr. Utterson in the eyes, “was that my master’s
    voice?”

    “It seems much changed,” replied the lawyer, very pale, but giving look
    for look.

    “Changed? Well, yes, I think so,” said the butler. “Have I been twenty
    years in this man’s house, to be deceived about his voice? No, sir;
    master’s made away with; he was made, away with eight days ago, when we
    heard him cry out upon the name of God; and _who’s_ in there instead of
    him, and _why_ it stays there, is a thing that cries to Heaven, Mr.
    Utterson!”

    “This is a very strange tale, Poole; this is rather a wild tale, my
    man,” said Mr. Utterson, biting his finger. “Suppose it were as you
    suppose, supposing Dr. Jekyll to have been—well, murdered, what could
    induce the murderer to stay? That won’t hold water; it doesn’t commend
    itself to reason.”

    “Well, Mr. Utterson, you are a hard man to satisfy, but I’ll do it
    yet,” said Poole. “All this last week (you must know) him, or it, or
    whatever it is that lives in that cabinet, has been crying night and
    day for some sort of medicine and cannot get it to his mind. It was
    sometimes his way—the master’s, that is—to write his orders on a sheet
    of paper and throw it on the stair. We’ve had nothing else this week
    back; nothing but papers, and a closed door, and the very meals left
    there to be smuggled in when nobody was looking. Well, sir, every day,
    ay, and twice and thrice in the same day, there have been orders and
    complaints, and I have been sent flying to all the wholesale chemists
    in town. Every time I brought the stuff back, there would be another
    paper telling me to return it, because it was not pure, and another
    order to a different firm. This drug is wanted bitter bad, sir,
    whatever for.”

    “Have you any of these papers?” asked Mr. Utterson.

    Poole felt in his pocket and handed out a crumpled note, which the
    lawyer, bending nearer to the candle, carefully examined. Its contents
    ran thus: “Dr. Jekyll presents his compliments to Messrs. Maw. He
    assures them that their last sample is impure and quite useless for his
    present purpose. In the year 18——, Dr. J. purchased a somewhat large
    quantity from Messrs. M. He now begs them to search with the most
    sedulous care, and should any of the same quality be left, to forward
    it to him at once. Expense is no consideration. The importance of this
    to Dr. J. can hardly be exaggerated.” So far the letter had run
    composedly enough, but here with a sudden splutter of the pen, the
    writer’s emotion had broken loose. “For God’s sake,” he had added,
    “find me some of the old.”

    “This is a strange note,” said Mr. Utterson; and then sharply, “How do
    you come to have it open?”

    “The man at Maw’s was main angry, sir, and he threw it back to me like
    so much dirt,” returned Poole.

    “This is unquestionably the doctor’s hand, do you know?” resumed the
    lawyer.

    “I thought it looked like it,” said the servant rather sulkily; and
    then, with another voice, “But what matters hand-of-write?” he said.
    “I’ve seen him!”

    “Seen him?” repeated Mr. Utterson. “Well?”

    “That’s it!” said Poole. “It was this way. I came suddenly into the
    theatre from the garden. It seems he had slipped out to look for this
    drug or whatever it is; for the cabinet door was open, and there he was
    at the far end of the room digging among the crates. He looked up when
    I came in, gave a kind of cry, and whipped up-stairs into the cabinet.
    It was but for one minute that I saw him, but the hair stood upon my
    head like quills. Sir, if that was my master, why had he a mask upon
    his face? If it was my master, why did he cry out like a rat, and run
    from me? I have served him long enough. And then…” The man paused and
    passed his hand over his face.

    “These are all very strange circumstances,” said Mr. Utterson, “but I
    think I begin to see daylight. Your master, Poole, is plainly seized
    with one of those maladies that both torture and deform the sufferer;
    hence, for aught I know, the alteration of his voice; hence the mask
    and the avoidance of his friends; hence his eagerness to find this
    drug, by means of which the poor soul retains some hope of ultimate
    recovery—God grant that he be not deceived! There is my explanation; it
    is sad enough, Poole, ay, and appalling to consider; but it is plain
    and natural, hangs well together, and delivers us from all exorbitant
    alarms.”

    “Sir,” said the butler, turning to a sort of mottled pallor, “that
    thing was not my master, and there’s the truth. My master”—here he
    looked round him and began to whisper—“is a tall, fine build of a man,
    and this was more of a dwarf.” Utterson attempted to protest. “O, sir,”
    cried Poole, “do you think I do not know my master after twenty years?
    Do you think I do not know where his head comes to in the cabinet door,
    where I saw him every morning of my life? No, Sir, that thing in the
    mask was never Dr. Jekyll—God knows what it was, but it was never Dr.
    Jekyll; and it is the belief of my heart that there was murder done.”

    “Poole,” replied the lawyer, “if you say that, it will become my duty
    to make certain. Much as I desire to spare your master’s feelings, much
    as I am puzzled by this note which seems to prove him to be still
    alive, I shall consider it my duty to break in that door.”

    “Ah Mr. Utterson, that’s talking!” cried the butler.

    “And now comes the second question,” resumed Utterson: “Who is going to
    do it?”

    “Why, you and me,” was the undaunted reply.

    “That’s very well said,” returned the lawyer; “and whatever comes of
    it, I shall make it my business to see you are no loser.”

    “There is an axe in the theatre,” continued Poole; “and you might take
    the kitchen poker for yourself.”

    The lawyer took that rude but weighty instrument into his hand, and
    balanced it. “Do you know, Poole,” he said, looking up, “that you and I
    are about to place ourselves in a position of some peril?”

    “You may say so, sir, indeed,” returned the butler.

    “It is well, then, that we should be frank,” said the other. “We both
    think more than we have said; let us make a clean breast. This masked
    figure that you saw, did you recognise it?”

    “Well, sir, it went so quick, and the creature was so doubled up, that
    I could hardly swear to that,” was the answer. “But if you mean, was it
    Mr. Hyde?—why, yes, I think it was! You see, it was much of the same
    bigness; and it had the same quick, light way with it; and then who
    else could have got in by the laboratory door? You have not forgot, sir
    that at the time of the murder he had still the key with him? But
    that’s not all. I don’t know, Mr. Utterson, if ever you met this Mr.
    Hyde?”

    “Yes,” said the lawyer, “I once spoke with him.”

    “Then you must know as well as the rest of us that there was something
    queer about that gentleman—something that gave a man a turn—I don’t
    know rightly how to say it, sir, beyond this: that you felt it in your
    marrow kind of cold and thin.”

    “I own I felt something of what you describe,” said Mr. Utterson.

    “Quite so, sir,” returned Poole. “Well, when that masked thing like a
    monkey jumped from among the chemicals and whipped into the cabinet, it
    went down my spine like ice. Oh, I know it’s not evidence, Mr.
    Utterson. I’m book-learned enough for that; but a man has his feelings,
    and I give you my bible-word it was Mr. Hyde!”

    “Ay, ay,” said the lawyer. “My fears incline to the same point. Evil, I
    fear, founded—evil was sure to come—of that connection. Ay, truly, I
    believe you; I believe poor Harry is killed; and I believe his murderer
    (for what purpose, God alone can tell) is still lurking in his victim’s
    room. Well, let our name be vengeance. Call Bradshaw.”

    The footman came at the summons, very white and nervous.

    “Pull yourself together, Bradshaw,” said the lawyer. “This suspense, I
    know, is telling upon all of you; but it is now our intention to make
    an end of it. Poole, here, and I are going to force our way into the
    cabinet. If all is well, my shoulders are broad enough to bear the
    blame. Meanwhile, lest anything should really be amiss, or any
    malefactor seek to escape by the back, you and the boy must go round
    the corner with a pair of good sticks and take your post at the
    laboratory door. We give you ten minutes to get to your stations.”

    As Bradshaw left, the lawyer looked at his watch. “And now, Poole, let
    us get to ours,” he said; and taking the poker under his arm, led the
    way into the yard. The scud had banked over the moon, and it was now
    quite dark. The wind, which only broke in puffs and draughts into that
    deep well of building, tossed the light of the candle to and fro about
    their steps, until they came into the shelter of the theatre, where
    they sat down silently to wait. London hummed solemnly all around; but
    nearer at hand, the stillness was only broken by the sounds of a
    footfall moving to and fro along the cabinet floor.

    “So it will walk all day, sir,” whispered Poole; “ay, and the better
    part of the night. Only when a new sample comes from the chemist,
    there’s a bit of a break. Ah, it’s an ill conscience that’s such an
    enemy to rest! Ah, sir, there’s blood foully shed in every step of it!
    But hark again, a little closer—put your heart in your ears, Mr.
    Utterson, and tell me, is that the doctor’s foot?”

    The steps fell lightly and oddly, with a certain swing, for all they
    went so slowly; it was different indeed from the heavy creaking tread
    of Henry Jekyll. Utterson sighed. “Is there never anything else?” he
    asked.

    Poole nodded. “Once,” he said. “Once I heard it weeping!”

    “Weeping? how that?” said the lawyer, conscious of a sudden chill of
    horror.

    “Weeping like a woman or a lost soul,” said the butler. “I came away
    with that upon my heart, that I could have wept too.”

    But now the ten minutes drew to an end. Poole disinterred the axe from
    under a stack of packing straw; the candle was set upon the nearest
    table to light them to the attack; and they drew near with bated breath
    to where that patient foot was still going up and down, up and down, in
    the quiet of the night.

    “Jekyll,” cried Utterson, with a loud voice, “I demand to see you.” He
    paused a moment, but there came no reply. “I give you fair warning, our
    suspicions are aroused, and I must and shall see you,” he resumed; “if
    not by fair means, then by foul! if not of your consent, then by brute
    force!”

    “Utterson,” said the voice, “for God’s sake, have mercy!”

    “Ah, that’s not Jekyll’s voice—it’s Hyde’s!” cried Utterson. “Down with
    the door, Poole!”

    Poole swung the axe over his shoulder; the blow shook the building, and
    the red baize door leaped against the lock and hinges. A dismal
    screech, as of mere animal terror, rang from the cabinet. Up went the
    axe again, and again the panels crashed and the frame bounded; four
    times the blow fell; but the wood was tough and the fittings were of
    excellent workmanship; and it was not until the fifth, that the lock
    burst in sunder and the wreck of the door fell inwards on the carpet.

    The besiegers, appalled by their own riot and the stillness that had
    succeeded, stood back a little and peered in. There lay the cabinet
    before their eyes in the quiet lamplight, a good fire glowing and
    chattering on the hearth, the kettle singing its thin strain, a drawer
    or two open, papers neatly set forth on the business-table, and nearer
    the fire, the things laid out for tea: the quietest room, you would
    have said, and, but for the glazed presses full of chemicals, the most
    commonplace that night in London.

    Right in the midst there lay the body of a man sorely contorted and
    still twitching. They drew near on tiptoe, turned it on its back and
    beheld the face of Edward Hyde. He was dressed in clothes far too large
    for him, clothes of the doctor’s bigness; the cords of his face still
    moved with a semblance of life, but life was quite gone; and by the
    crushed phial in the hand and the strong smell of kernels that hung
    upon the air, Utterson knew that he was looking on the body of a
    self-destroyer.

    “We have come too late,” he said sternly, “whether to save or punish.
    Hyde is gone to his account; and it only remains for us to find the
    body of your master.”

    The far greater proportion of the building was occupied by the theatre,
    which filled almost the whole ground story and was lighted from above,
    and by the cabinet, which formed an upper story at one end and looked
    upon the court. A corridor joined the theatre to the door on the
    by-street; and with this the cabinet communicated separately by a
    second flight of stairs. There were besides a few dark closets and a
    spacious cellar. All these they now thoroughly examined. Each closet
    needed but a glance, for all were empty, and all, by the dust that fell
    from their doors, had stood long unopened. The cellar, indeed, was
    filled with crazy lumber, mostly dating from the times of the surgeon
    who was Jekyll’s predecessor; but even as they opened the door they
    were advertised of the uselessness of further search, by the fall of a
    perfect mat of cobweb which had for years sealed up the entrance.
    Nowhere was there any trace of Henry Jekyll, dead or alive.

    Poole stamped on the flags of the corridor. “He must be buried here,”
    he said, hearkening to the sound.

    “Or he may have fled,” said Utterson, and he turned to examine the door
    in the by-street. It was locked; and lying near by on the flags, they
    found the key, already stained with rust.

    “This does not look like use,” observed the lawyer.

    “Use!” echoed Poole. “Do you not see, sir, it is broken? much as if a
    man had stamped on it.”

    “Ay,” continued Utterson, “and the fractures, too, are rusty.” The two
    men looked at each other with a scare. “This is beyond me, Poole,” said
    the lawyer. “Let us go back to the cabinet.”

    They mounted the stair in silence, and still with an occasional
    awe-struck glance at the dead body, proceeded more thoroughly to
    examine the contents of the cabinet. At one table, there were traces of
    chemical work, various measured heaps of some white salt being laid on
    glass saucers, as though for an experiment in which the unhappy man had
    been prevented.

    “That is the same drug that I was always bringing him,” said Poole; and
    even as he spoke, the kettle with a startling noise boiled over.

    This brought them to the fireside, where the easy-chair was drawn
    cosily up, and the tea-things stood ready to the sitter’s elbow, the
    very sugar in the cup. There were several books on a shelf; one lay
    beside the tea-things open, and Utterson was amazed to find it a copy
    of a pious work, for which Jekyll had several times expressed a great
    esteem, annotated, in his own hand, with startling blasphemies.

    Next, in the course of their review of the chamber, the searchers came
    to the cheval glass, into whose depths they looked with an involuntary
    horror. But it was so turned as to show them nothing but the rosy glow
    playing on the roof, the fire sparkling in a hundred repetitions along
    the glazed front of the presses, and their own pale and fearful
    countenances stooping to look in.

    “This glass have seen some strange things, sir,” whispered Poole.

    “And surely none stranger than itself,” echoed the lawyer in the same
    tones. “For what did Jekyll”—he caught himself up at the word with a
    start, and then conquering the weakness—“what could Jekyll want with
    it?” he said.

    “You may say that!” said Poole. Next they turned to the business-table.
    On the desk among the neat array of papers, a large envelope was
    uppermost, and bore, in the doctor’s hand, the name of Mr. Utterson.
    The lawyer unsealed it, and several enclosures fell to the floor. The
    first was a will, drawn in the same eccentric terms as the one which he
    had returned six months before, to serve as a testament in case of
    death and as a deed of gift in case of disappearance; but, in place of
    the name of Edward Hyde, the lawyer, with indescribable amazement, read
    the name of Gabriel John Utterson. He looked at Poole, and then back at
    the paper, and last of all at the dead malefactor stretched upon the
    carpet.

    “My head goes round,” he said. “He has been all these days in
    possession; he had no cause to like me; he must have raged to see
    himself displaced; and he has not destroyed this document.”

    He caught up the next paper; it was a brief note in the doctor’s hand
    and dated at the top. “O Poole!” the lawyer cried, “he was alive and
    here this day. He cannot have been disposed of in so short a space, he
    must be still alive, he must have fled! And then, why fled? and how?
    and in that case, can we venture to declare this suicide? Oh, we must
    be careful. I foresee that we may yet involve your master in some dire
    catastrophe.”

    “Why don’t you read it, sir?” asked Poole.

    “Because I fear,” replied the lawyer solemnly. “God grant I have no
    cause for it!” And with that he brought the paper to his eyes and read
    as follows:

    “My dear Utterson,—When this shall fall into your hands, I shall have
    disappeared, under what circumstances I have not the penetration to
    foresee, but my instinct and all the circumstances of my nameless
    situation tell me that the end is sure and must be early. Go then, and
    first read the narrative which Lanyon warned me he was to place in your
    hands; and if you care to hear more, turn to the confession of

    “Your unworthy and unhappy friend,
    “HENRY JEKYLL.”

    “There was a third enclosure?” asked Utterson.

    “Here, sir,” said Poole, and gave into his hands a considerable packet
    sealed in several places.

    The lawyer put it in his pocket. “I would say nothing of this paper. If
    your master has fled or is dead, we may at least save his credit. It is
    now ten; I must go home and read these documents in quiet; but I shall
    be back before midnight, when we shall send for the police.”

    They went out, locking the door of the theatre behind them; and
    Utterson, once more leaving the servants gathered about the fire in the
    hall, trudged back to his office to read the two narratives in which
    this mystery was now to be explained.

    DR. LANYON’S NARRATIVE

    On the ninth of January, now four days ago, I received by the evening
    delivery a registered envelope, addressed in the hand of my colleague
    and old school-companion, Henry Jekyll. I was a good deal surprised by
    this; for we were by no means in the habit of correspondence; I had
    seen the man, dined with him, indeed, the night before; and I could
    imagine nothing in our intercourse that should justify formality of
    registration. The contents increased my wonder; for this is how the
    letter ran:

    “10th December, 18——

    “Dear Lanyon,—You are one of my oldest friends; and although we may
    have differed at times on scientific questions, I cannot remember, at
    least on my side, any break in our affection. There was never a day
    when, if you had said to me, ‘Jekyll, my life, my honour, my reason,
    depend upon you,’ I would not have sacrificed my left hand to help you.
    Lanyon, my life, my honour my reason, are all at your mercy; if you
    fail me to-night I am lost. You might suppose, after this preface, that
    I am going to ask you for something dishonourable to grant. Judge for
    yourself.

    “I want you to postpone all other engagements for to-night—ay, even if
    you were summoned to the bedside of an emperor; to take a cab, unless
    your carriage should be actually at the door; and with this letter in
    your hand for consultation, to drive straight to my house. Poole, my
    butler, has his orders; you will find, him waiting your arrival with a
    locksmith. The door of my cabinet is then to be forced: and you are to
    go in alone; to open the glazed press (letter E) on the left hand,
    breaking the lock if it be shut; and to draw out, _with all its
    contents as they stand_, the fourth drawer from the top or (which is
    the same thing) the third from the bottom. In my extreme distress of
    wind, I have a morbid fear of misdirecting you; but even if I am in
    error, you may know the right drawer by its contents: some powders, a
    phial and a paper book. This drawer I beg of you to carry back with you
    to Cavendish Square exactly as it stands.

    “That is the first part of the service: now for the second. You should
    be back, if you set out at once on the receipt of this, long before
    midnight; but I will leave you that amount of margin, not only in the
    fear of one of those obstacles that can neither be prevented nor
    foreseen, but because an hour when your servants are in bed is to be
    preferred for what will then remain to do. At midnight, then, I have to
    ask you to be alone in your consulting-room, to admit with your own
    hand into the house a man who will present himself in my name, and to
    place in his hands the drawer that you will have brought with you from
    my cabinet. Then you will have played your part and earned my gratitude
    completely. Five minutes afterwards, if you insist upon an explanation,
    you will have understood that these arrangements are of capital
    importance; and that by the neglect of one of them, fantastic as they
    must appear, you might have charged your conscience with my death or
    the shipwreck of my reason.

    “Confident as I am that you will not trifle with this appeal, my heart
    sinks and my hand trembles at the bare thought of such a possibility.
    Think of me at this hour, in a strange place, labouring under a
    blackness of distress that no fancy can exaggerate, and yet well aware
    that, if you will but punctually serve me, my troubles will roll away
    like a story that is told. Serve me, my dear Lanyon, and save

    “Your friend,
    “H. J.

    “P. S. I had already sealed this up when a fresh terror struck upon my
    soul. It is possible that the postoffice may fail me, and this letter
    not come into your hands until to-morrow morning. In that case, dear
    Lanyon, do my errand when it shall be most convenient for you in the
    course of the day; and once more expect my messenger at midnight. It
    may then already be too late; and if that night passes without event,
    you will know that you have seen the last of Henry Jekyll.”

    Upon the reading of this letter, I made sure my colleague was insane;
    but till that was proved beyond the possibility of doubt, I felt bound
    to do as he requested. The less I understood of this farrago, the less
    I was in a position to judge of its importance; and an appeal so worded
    could not be set aside without a grave responsibility. I rose
    accordingly from table, got into a hansom, and drove straight to
    Jekyll’s house. The butler was awaiting my arrival; he had received by
    the same post as mine a registered letter of instruction, and had sent
    at once for a locksmith and a carpenter. The tradesmen came while we
    were yet speaking; and we moved in a body to old Dr. Denman’s surgical
    theatre, from which (as you are doubtless aware) Jekyll’s private
    cabinet is most conveniently entered. The door was very strong, the
    lock excellent; the carpenter avowed he would have great trouble and
    have to do much damage, if force were to be used; and the locksmith was
    near despair. But this last was a handy fellow, and after two hours’
    work, the door stood open. The press marked E was unlocked; and I took
    out the drawer, had it filled up with straw and tied in a sheet, and
    returned with it to Cavendish Square.

    Here I proceeded to examine its contents. The powders were neatly
    enough made up, but not with the nicety of the dispensing chemist; so
    that it was plain they were of Jekyll’s private manufacture; and when I
    opened one of the wrappers I found what seemed to me a simple
    crystalline salt of a white colour. The phial, to which I next turned
    my attention, might have been about half-full of a blood-red liquor,
    which was highly pungent to the sense of smell and seemed to me to
    contain phosphorus and some volatile ether. At the other ingredients I
    could make no guess. The book was an ordinary version-book and
    contained little but a series of dates. These covered a period of many
    years, but I observed that the entries ceased nearly a year ago and
    quite abruptly. Here and there a brief remark was appended to a date,
    usually no more than a single word: “double” occurring perhaps six
    times in a total of several hundred entries; and once very early in the
    list and followed by several marks of exclamation, “total failure!!!”
    All this, though it whetted my curiosity, told me little that was
    definite. Here were a phial of some tincture, a paper of some salt, and
    the record of a series of experiments that had led (like too many of
    Jekyll’s investigations) to no end of practical usefulness. How could
    the presence of these articles in my house affect either the honour,
    the sanity, or the life of my flighty colleague? If his messenger could
    go to one place, why could he not go to another? And even granting some
    impediment, why was this gentleman to be received by me in secret? The
    more I reflected the more convinced I grew that I was dealing with a
    case of cerebral disease: and though I dismissed my servants to bed, I
    loaded an old revolver, that I might be found in some posture of
    self-defence.

    Twelve o’clock had scarce rung out over London, ere the knocker sounded
    very gently on the door. I went myself at the summons, and found a
    small man crouching against the pillars of the portico.

    “Are you come from Dr. Jekyll?” I asked.

    He told me “yes” by a constrained gesture; and when I had bidden him
    enter, he did not obey me without a searching backward glance into the
    darkness of the square. There was a policeman not far off, advancing
    with his bull’s eye open; and at the sight, I thought my visitor
    started and made greater haste.

    These particulars struck me, I confess, disagreeably; and as I followed
    him into the bright light of the consulting-room, I kept my hand ready
    on my weapon. Here, at last, I had a chance of clearly seeing him. I
    had never set eyes on him before, so much was certain. He was small, as
    I have said; I was struck besides with the shocking expression of his
    face, with his remarkable combination of great muscular activity and
    great apparent debility of constitution, and—last but not least— with
    the odd, subjective disturbance caused by his neighbourhood. This bore
    some resemblance to incipient rigour, and was accompanied by a marked
    sinking of the pulse. At the time, I set it down to some idiosyncratic,
    personal distaste, and merely wondered at the acuteness of the
    symptoms; but I have since had reason to believe the cause to lie much
    deeper in the nature of man, and to turn on some nobler hinge than the
    principle of hatred.

    This person (who had thus, from the first moment of his entrance,
    struck in me what I can only describe as a disgustful curiosity) was
    dressed in a fashion that would have made an ordinary person laughable;
    his clothes, that is to say, although they were of rich and sober
    fabric, were enormously too large for him in every measurement—the
    trousers hanging on his legs and rolled up to keep them from the
    ground, the waist of the coat below his haunches, and the collar
    sprawling wide upon his shoulders. Strange to relate, this ludicrous
    accoutrement was far from moving me to laughter. Rather, as there was
    something abnormal and misbegotten in the very essence of the creature
    that now faced me— something seizing, surprising, and revolting—this
    fresh disparity seemed but to fit in with and to reinforce it; so that
    to my interest in the man’s nature and character, there was added a
    curiosity as to his origin, his life, his fortune and status in the
    world.

    These observations, though they have taken so great a space to be set
    down in, were yet the work of a few seconds. My visitor was, indeed, on
    fire with sombre excitement.

    “Have you got it?” he cried. “Have you got it?” And so lively was his
    impatience that he even laid his hand upon my arm and sought to shake
    me.

    I put him back, conscious at his touch of a certain icy pang along my
    blood. “Come, sir,” said I. “You forget that I have not yet the
    pleasure of your acquaintance. Be seated, if you please.” And I showed
    him an example, and sat down myself in my customary seat and with as
    fair an imitation of my ordinary manner to a patient, as the lateness
    of the hour, the nature of my pre-occupations, and the horror I had of
    my visitor, would suffer me to muster.

    “I beg your pardon, Dr. Lanyon,” he replied civilly enough. “What you
    say is very well founded; and my impatience has shown its heels to my
    politeness. I come here at the instance of your colleague, Dr. Henry
    Jekyll, on a piece of business of some moment; and I understood…” He
    paused and put his hand to his throat, and I could see, in spite of his
    collected manner, that he was wrestling against the approaches of the
    hysteria—“I understood, a drawer…”

    But here I took pity on my visitor’s suspense, and some perhaps on my
    own growing curiosity.

    “There it is, sir,” said I, pointing to the drawer, where it lay on the
    floor behind a table and still covered with the sheet.

    He sprang to it, and then paused, and laid his hand upon his heart: I
    could hear his teeth grate with the convulsive action of his jaws; and
    his face was so ghastly to see that I grew alarmed both for his life
    and reason.

    “Compose yourself,” said I.

    He turned a dreadful smile to me, and as if with the decision of
    despair, plucked away the sheet. At sight of the contents, he uttered
    one loud sob of such immense relief that I sat petrified. And the next
    moment, in a voice that was already fairly well under control, “Have
    you a graduated glass?” he asked.

    I rose from my place with something of an effort and gave him what he
    asked.

    He thanked me with a smiling nod, measured out a few minims of the red
    tincture and added one of the powders. The mixture, which was at first
    of a reddish hue, began, in proportion as the crystals melted, to
    brighten in colour, to effervesce audibly, and to throw off small fumes
    of vapour. Suddenly and at the same moment, the ebullition ceased and
    the compound changed to a dark purple, which faded again more slowly to
    a watery green. My visitor, who had watched these metamorphoses with a
    keen eye, smiled, set down the glass upon the table, and then turned
    and looked upon me with an air of scrutiny.

    “And now,” said he, “to settle what remains. Will you be wise? will you
    be guided? will you suffer me to take this glass in my hand and to go
    forth from your house without further parley? or has the greed of
    curiosity too much command of you? Think before you answer, for it
    shall be done as you decide. As you decide, you shall be left as you
    were before, and neither richer nor wiser, unless the sense of service
    rendered to a man in mortal distress may be counted as a kind of riches
    of the soul. Or, if you shall so prefer to choose, a new province of
    knowledge and new avenues to fame and power shall be laid open to you,
    here, in this room, upon the instant; and your sight shall be blasted
    by a prodigy to stagger the unbelief of Satan.”

    “Sir,” said I, affecting a coolness that I was far from truly
    possessing, “you speak enigmas, and you will perhaps not wonder that I
    hear you with no very strong impression of belief. But I have gone too
    far in the way of inexplicable services to pause before I see the end.”

    “It is well,” replied my visitor. “Lanyon, you remember your vows: what
    follows is under the seal of our profession. And now, you who have so
    long been bound to the most narrow and material views, you who have
    denied the virtue of transcendental medicine, you who have derided your
    superiors— behold!”

    He put the glass to his lips and drank at one gulp. A cry followed; he
    reeled, staggered, clutched at the table and held on, staring with
    injected eyes, gasping with open mouth; and as I looked there came, I
    thought, a change—he seemed to swell— his face became suddenly black
    and the features seemed to melt and alter—and the next moment, I had
    sprung to my feet and leaped back against the wall, my arm raised to
    shield me from that prodigy, my mind submerged in terror.

    “O God!” I screamed, and “O God!” again and again; for there before my
    eyes—pale and shaken, and half-fainting, and groping before him with
    his hands, like a man restored from death— there stood Henry Jekyll!

    What he told me in the next hour, I cannot bring my mind to set on
    paper. I saw what I saw, I heard what I heard, and my soul sickened at
    it; and yet now when that sight has faded from my eyes, I ask myself if
    I believe it, and I cannot answer. My life is shaken to its roots;
    sleep has left me; the deadliest terror sits by me at all hours of the
    day and night; I feel that my days are numbered, and that I must die;
    and yet I shall die incredulous. As for the moral turpitude that man
    unveiled to me, even with tears of penitence, I cannot, even in memory,
    dwell on it without a start of horror. I will say but one thing,
    Utterson, and that (if you can bring your mind to credit it) will be
    more than enough. The creature who crept into my house that night was,
    on Jekyll’s own confession, known by the name of Hyde and hunted for in
    every corner of the land as the murderer of Carew.

    HASTIE LANYON

    HENRY JEKYLL’S FULL STATEMENT OF THE CASE

    I was born in the year 18—— to a large fortune, endowed besides with
    excellent parts, inclined by nature to industry, fond of the respect of
    the wise and good among my fellow-men, and thus, as might have been
    supposed, with every guarantee of an honourable and distinguished
    future. And indeed the worst of my faults was a certain impatient
    gaiety of disposition, such as has made the happiness of many, but such
    as I found it hard to reconcile with my imperious desire to carry my
    head high, and wear a more than commonly grave countenance before the
    public. Hence it came about that I concealed my pleasures; and that
    when I reached years of reflection, and began to look round me and take
    stock of my progress and position in the world, I stood already
    committed to a profound duplicity of life. Many a man would have even
    blazoned such irregularities as I was guilty of; but from the high
    views that I had set before me, I regarded and hid them with an almost
    morbid sense of shame. It was thus rather the exacting nature of my
    aspirations than any particular degradation in my faults, that made me
    what I was and, with even a deeper trench than in the majority of men,
    severed in me those provinces of good and ill which divide and compound
    man’s dual nature. In this case, I was driven to reflect deeply and
    inveterately on that hard law of life, which lies at the root of
    religion and is one of the most plentiful springs of distress. Though
    so profound a double-dealer, I was in no sense a hypocrite; both sides
    of me were in dead earnest; I was no more myself when I laid aside
    restraint and plunged in shame, than when I laboured, in the eye of
    day, at the furtherance of knowledge or the relief of sorrow and
    suffering. And it chanced that the direction of my scientific studies,
    which led wholly toward the mystic and the transcendental, re-acted and
    shed a strong light on this consciousness of the perennial war among my
    members. With every day, and from both sides of my intelligence, the
    moral and the intellectual, I thus drew steadily nearer to that truth,
    by whose partial discovery I have been doomed to such a dreadful
    shipwreck: that man is not truly one, but truly two. I say two, because
    the state of my own knowledge does not pass beyond that point. Others
    will follow, others will outstrip me on the same lines; and I hazard
    the guess that man will be ultimately known for a mere polity of
    multifarious, incongruous, and independent denizens. I, for my part,
    from the nature of my life, advanced infallibly in one direction and in
    one direction only. It was on the moral side, and in my own person,
    that I learned to recognise the thorough and primitive duality of man;
    I saw that, of the two natures that contended in the field of my
    consciousness, even if I could rightly be said to be either, it was
    only because I was radically both; and from an early date, even before
    the course of my scientific discoveries had begun to suggest the most
    naked possibility of such a miracle, I had learned to dwell with
    pleasure, as a beloved day-dream, on the thought of the separation of
    these elements. If each, I told myself, could but be housed in separate
    identities, life would be relieved of all that was unbearable; the
    unjust might go his way, delivered from the aspirations and remorse of
    his more upright twin; and the just could walk steadfastly and securely
    on his upward path, doing the good things in which he found his
    pleasure, and no longer exposed to disgrace and penitence by the hands
    of this extraneous evil. It was the curse of mankind that these
    incongruous fagots were thus bound together that in the agonised womb
    of consciousness, these polar twins should be continuously struggling.
    How, then, were they dissociated?

    I was so far in my reflections when, as I have said, a side-light began
    to shine upon the subject from the laboratory table. I began to
    perceive more deeply than it has ever yet been stated, the trembling
    immateriality, the mist-like transience of this seemingly so solid body
    in which we walk attired. Certain agents I found to have the power to
    shake and to pluck back that fleshly vestment, even as a wind might
    toss the curtains of a pavilion. For two good reasons, I will not enter
    deeply into this scientific branch of my confession. First, because I
    have been made to learn that the doom and burthen of our life is bound
    for ever on man’s shoulders, and when the attempt is made to cast it
    off, it but returns upon us with more unfamiliar and more awful
    pressure. Second, because, as my narrative will make, alas! too
    evident, my discoveries were incomplete. Enough, then, that I not only
    recognised my natural body for the mere aura and effulgence of certain
    of the powers that made up my spirit, but managed to compound a drug by
    which these powers should be dethroned from their supremacy, and a
    second form and countenance substituted, none the less natural to me
    because they were the expression, and bore the stamp, of lower elements
    in my soul.

    I hesitated long before I put this theory to the test of practice. I
    knew well that I risked death; for any drug that so potently controlled
    and shook the very fortress of identity, might by the least scruple of
    an overdose or at the least inopportunity in the moment of exhibition,
    utterly blot out that immaterial tabernacle which I looked to it to
    change. But the temptation of a discovery so singular and profound, at
    last overcame the suggestions of alarm. I had long since prepared my
    tincture; I purchased at once, from a firm of wholesale chemists, a
    large quantity of a particular salt which I knew, from my experiments,
    to be the last ingredient required; and late one accursed night, I
    compounded the elements, watched them boil and smoke together in the
    glass, and when the ebullition had subsided, with a strong glow of
    courage, drank off the potion.

    The most racking pangs succeeded: a grinding in the bones, deadly
    nausea, and a horror of the spirit that cannot be exceeded at the hour
    of birth or death. Then these agonies began swiftly to subside, and I
    came to myself as if out of a great sickness. There was something
    strange in my sensations, something indescribably new and, from its
    very novelty, incredibly sweet. I felt younger, lighter, happier in
    body; within I was conscious of a heady recklessness, a current of
    disordered sensual images running like a mill-race in my fancy, a
    solution of the bonds of obligation, an unknown but not an innocent
    freedom of the soul. I knew myself, at the first breath of this new
    life, to be more wicked, tenfold more wicked, sold a slave to my
    original evil; and the thought, in that moment, braced and delighted me
    like wine. I stretched out my hands, exulting in the freshness of these
    sensations; and in the act, I was suddenly aware that I had lost in
    stature.

    There was no mirror, at that date, in my room; that which stands beside
    me as I write, was brought there later on and for the very purpose of
    these transformations. The night, however, was far gone into the
    morning—the morning, black as it was, was nearly ripe for the
    conception of the day—the inmates of my house were locked in the most
    rigorous hours of slumber; and I determined, flushed as I was with hope
    and triumph, to venture in my new shape as far as to my bedroom. I
    crossed the yard, wherein the constellations looked down upon me, I
    could have thought, with wonder, the first creature of that sort that
    their unsleeping vigilance had yet disclosed to them; I stole through
    the corridors, a stranger in my own house; and coming to my room, I saw
    for the first time the appearance of Edward Hyde.

    I must here speak by theory alone, saying not that which I know, but
    that which I suppose to be most probable. The evil side of my nature,
    to which I had now transferred the stamping efficacy, was less robust
    and less developed than the good which I had just deposed. Again, in
    the course of my life, which had been, after all, nine-tenths a life of
    effort, virtue, and control, it had been much less exercised and much
    less exhausted. And hence, as I think, it came about that Edward Hyde
    was so much smaller, slighter, and younger than Henry Jekyll. Even as
    good shone upon the countenance of the one, evil was written broadly
    and plainly on the face of the other. Evil besides (which I must still
    believe to be the lethal side of man) had left on that body an imprint
    of deformity and decay. And yet when I looked upon that ugly idol in
    the glass, I was conscious of no repugnance, rather of a leap of
    welcome. This, too, was myself. It seemed natural and human. In my eyes
    it bore a livelier image of the spirit, it seemed more express and
    single, than the imperfect and divided countenance I had been hitherto
    accustomed to call mine. And in so far I was doubtless right. I have
    observed that when I wore the semblance of Edward Hyde, none could come
    near to me at first without a visible misgiving of the flesh. This, as
    I take it, was because all human beings, as we meet them, are
    commingled out of good and evil: and Edward Hyde, alone in the ranks of
    mankind, was pure evil.

    I lingered but a moment at the mirror: the second and conclusive
    experiment had yet to be attempted; it yet remained to be seen if I had
    lost my identity beyond redemption and must flee before daylight from a
    house that was no longer mine; and hurrying back to my cabinet, I once
    more prepared and drank the cup, once more suffered the pangs of
    dissolution, and came to myself once more with the character, the
    stature, and the face of Henry Jekyll.

    That night I had come to the fatal cross-roads. Had I approached my
    discovery in a more noble spirit, had I risked the experiment while
    under the empire of generous or pious aspirations, all must have been
    otherwise, and from these agonies of death and birth, I had come forth
    an angel instead of a fiend. The drug had no discriminating action; it
    was neither diabolical nor divine; it but shook the doors of the
    prison-house of my disposition; and like the captives of Philippi, that
    which stood within ran forth. At that time my virtue slumbered; my
    evil, kept awake by ambition, was alert and swift to seize the
    occasion; and the thing that was projected was Edward Hyde. Hence,
    although I had now two characters as well as two appearances, one was
    wholly evil, and the other was still the old Henry Jekyll, that
    incongruous compound of whose reformation and improvement I had already
    learned to despair. The movement was thus wholly toward the worse.

    Even at that time, I had not yet conquered my aversion to the dryness
    of a life of study. I would still be merrily disposed at times; and as
    my pleasures were (to say the least) undignified, and I was not only
    well known and highly considered, but growing toward the elderly man,
    this incoherency of my life was daily growing more unwelcome. It was on
    this side that my new power tempted me until I fell in slavery. I had
    but to drink the cup, to doff at once the body of the noted professor,
    and to assume, like a thick cloak, that of Edward Hyde. I smiled at the
    notion; it seemed to me at the time to be humorous; and I made my
    preparations with the most studious care. I took and furnished that
    house in Soho, to which Hyde was tracked by the police; and engaged as
    housekeeper a creature whom I well knew to be silent and unscrupulous.
    On the other side, I announced to my servants that a Mr. Hyde (whom I
    described) was to have full liberty and power about my house in the
    square; and to parry mishaps, I even called and made myself a familiar
    object, in my second character. I next drew up that will to which you
    so much objected; so that if anything befell me in the person of Dr.
    Jekyll, I could enter on that of Edward Hyde without pecuniary loss.
    And thus fortified, as I supposed, on every side, I began to profit by
    the strange immunities of my position.

    Men have before hired bravos to transact their crimes, while their own
    person and reputation sat under shelter. I was the first that ever did
    so for his pleasures. I was the first that could thus plod in the
    public eye with a load of genial respectability, and in a moment, like
    a schoolboy, strip off these lendings and spring headlong into the sea
    of liberty. But for me, in my impenetrable mantle, the safety was
    complete. Think of it—I did not even exist! Let me but escape into my
    laboratory door, give me but a second or two to mix and swallow the
    draught that I had always standing ready; and whatever he had done,
    Edward Hyde would pass away like the stain of breath upon a mirror; and
    there in his stead, quietly at home, trimming the midnight lamp in his
    study, a man who could afford to laugh at suspicion, would be Henry
    Jekyll.

    The pleasures which I made haste to seek in my disguise were, as I have
    said, undignified; I would scarce use a harder term. But in the hands
    of Edward Hyde, they soon began to turn toward the monstrous. When I
    would come back from these excursions, I was often plunged into a kind
    of wonder at my vicarious depravity. This familiar that I called out of
    my own soul, and sent forth alone to do his good pleasure, was a being
    inherently malign and villainous; his every act and thought centred on
    self; drinking pleasure with bestial avidity from any degree of torture
    to another; relentless like a man of stone. Henry Jekyll stood at times
    aghast before the acts of Edward Hyde; but the situation was apart from
    ordinary laws, and insidiously relaxed the grasp of conscience. It was
    Hyde, after all, and Hyde alone, that was guilty. Jekyll was no worse;
    he woke again to his good qualities seemingly unimpaired; he would even
    make haste, where it was possible, to undo the evil done by Hyde. And
    thus his conscience slumbered.

    Into the details of the infamy at which I thus connived (for even now I
    can scarce grant that I committed it) I have no design of entering; I
    mean but to point out the warnings and the successive steps with which
    my chastisement approached. I met with one accident which, as it
    brought on no consequence, I shall no more than mention. An act of
    cruelty to a child aroused against me the anger of a passer-by, whom I
    recognised the other day in the person of your kinsman; the doctor and
    the child’s family joined him; there were moments when I feared for my
    life; and at last, in order to pacify their too just resentment, Edward
    Hyde had to bring them to the door, and pay them in a cheque drawn in
    the name of Henry Jekyll. But this danger was easily eliminated from
    the future, by opening an account at another bank in the name of Edward
    Hyde himself; and when, by sloping my own hand backward, I had supplied
    my double with a signature, I thought I sat beyond the reach of fate.

    Some two months before the murder of Sir Danvers, I had been out for
    one of my adventures, had returned at a late hour, and woke the next
    day in bed with somewhat odd sensations. It was in vain I looked about
    me; in vain I saw the decent furniture and tall proportions of my room
    in the square; in vain that I recognised the pattern of the
    bed-curtains and the design of the mahogany frame; something still kept
    insisting that I was not where I was, that I had not wakened where I
    seemed to be, but in the little room in Soho where I was accustomed to
    sleep in the body of Edward Hyde. I smiled to myself, and, in my
    psychological way began lazily to inquire into the elements of this
    illusion, occasionally, even as I did so, dropping back into a
    comfortable morning doze. I was still so engaged when, in one of my
    more wakeful moments, my eyes fell upon my hand. Now the hand of Henry
    Jekyll (as you have often remarked) was professional in shape and size:
    it was large, firm, white, and comely. But the hand which I now saw,
    clearly enough, in the yellow light of a mid-London morning, lying half
    shut on the bed-clothes, was lean, corded, knuckly, of a dusky pallor
    and thickly shaded with a swart growth of hair. It was the hand of
    Edward Hyde.

    I must have stared upon it for near half a minute, sunk as I was in the
    mere stupidity of wonder, before terror woke up in my breast as sudden
    and startling as the crash of cymbals; and bounding from my bed, I
    rushed to the mirror. At the sight that met my eyes, my blood was
    changed into something exquisitely thin and icy. Yes, I had gone to bed
    Henry Jekyll, I had awakened Edward Hyde. How was this to be explained?
    I asked myself, and then, with another bound of terror—how was it to be
    remedied? It was well on in the morning; the servants were up; all my
    drugs were in the cabinet—a long journey down two pairs of stairs,
    through the back passage, across the open court and through the
    anatomical theatre, from where I was then standing horror-struck. It
    might indeed be possible to cover my face; but of what use was that,
    when I was unable to conceal the alteration in my stature? And then
    with an overpowering sweetness of relief, it came back upon my mind
    that the servants were already used to the coming and going of my
    second self. I had soon dressed, as well as I was able, in clothes of
    my own size: had soon passed through the house, where Bradshaw stared
    and drew back at seeing Mr. Hyde at such an hour and in such a strange
    array; and ten minutes later, Dr. Jekyll had returned to his own shape
    and was sitting down, with a darkened brow, to make a feint of
    breakfasting.

    Small indeed was my appetite. This inexplicable incident, this reversal
    of my previous experience, seemed, like the Babylonian finger on the
    wall, to be spelling out the letters of my judgment; and I began to
    reflect more seriously than ever before on the issues and possibilities
    of my double existence. That part of me which I had the power of
    projecting, had lately been much exercised and nourished; it had seemed
    to me of late as though the body of Edward Hyde had grown in stature,
    as though (when I wore that form) I were conscious of a more generous
    tide of blood; and I began to spy a danger that, if this were much
    prolonged, the balance of my nature might be permanently overthrown,
    the power of voluntary change be forfeited, and the character of Edward
    Hyde become irrevocably mine. The power of the drug had not been always
    equally displayed. Once, very early in my career, it had totally failed
    me; since then I had been obliged on more than one occasion to double,
    and once, with infinite risk of death, to treble the amount; and these
    rare uncertainties had cast hitherto the sole shadow on my contentment.
    Now, however, and in the light of that morning’s accident, I was led to
    remark that whereas, in the beginning, the difficulty had been to throw
    off the body of Jekyll, it had of late gradually but decidedly
    transferred itself to the other side. All things therefore seemed to
    point to this: that I was slowly losing hold of my original and better
    self, and becoming slowly incorporated with my second and worse.

    Between these two, I now felt I had to choose. My two natures had
    memory in common, but all other faculties were most unequally shared
    between them. Jekyll (who was composite) now with the most sensitive
    apprehensions, now with a greedy gusto, projected and shared in the
    pleasures and adventures of Hyde; but Hyde was indifferent to Jekyll,
    or but remembered him as the mountain bandit remembers the cavern in
    which he conceals himself from pursuit. Jekyll had more than a father’s
    interest; Hyde had more than a son’s indifference. To cast in my lot
    with Jekyll, was to die to those appetites which I had long secretly
    indulged and had of late begun to pamper. To cast it in with Hyde, was
    to die to a thousand interests and aspirations, and to become, at a
    blow and for ever, despised and friendless. The bargain might appear
    unequal; but there was still another consideration in the scales; for
    while Jekyll would suffer smartingly in the fires of abstinence, Hyde
    would be not even conscious of all that he had lost. Strange as my
    circumstances were, the terms of this debate are as old and commonplace
    as man; much the same inducements and alarms cast the die for any
    tempted and trembling sinner; and it fell out with me, as it falls with
    so vast a majority of my fellows, that I chose the better part and was
    found wanting in the strength to keep to it.

    Yes, I preferred the elderly and discontented doctor, surrounded by
    friends and cherishing honest hopes; and bade a resolute farewell to
    the liberty, the comparative youth, the light step, leaping impulses
    and secret pleasures, that I had enjoyed in the disguise of Hyde. I
    made this choice perhaps with some unconscious reservation, for I
    neither gave up the house in Soho, nor destroyed the clothes of Edward
    Hyde, which still lay ready in my cabinet. For two months, however, I
    was true to my determination; for two months I led a life of such
    severity as I had never before attained to, and enjoyed the
    compensations of an approving conscience. But time began at last to
    obliterate the freshness of my alarm; the praises of conscience began
    to grow into a thing of course; I began to be tortured with throes and
    longings, as of Hyde struggling after freedom; and at last, in an hour
    of moral weakness, I once again compounded and swallowed the
    transforming draught.

    I do not suppose that, when a drunkard reasons with himself upon his
    vice, he is once out of five hundred times affected by the dangers that
    he runs through his brutish, physical insensibility; neither had I,
    long as I had considered my position, made enough allowance for the
    complete moral insensibility and insensate readiness to evil, which
    were the leading characters of Edward Hyde. Yet it was by these that I
    was punished. My devil had been long caged, he came out roaring. I was
    conscious, even when I took the draught, of a more unbridled, a more
    furious propensity to ill. It must have been this, I suppose, that
    stirred in my soul that tempest of impatience with which I listened to
    the civilities of my unhappy victim; I declare, at least, before God,
    no man morally sane could have been guilty of that crime upon so
    pitiful a provocation; and that I struck in no more reasonable spirit
    than that in which a sick child may break a plaything. But I had
    voluntarily stripped myself of all those balancing instincts by which
    even the worst of us continues to walk with some degree of steadiness
    among temptations; and in my case, to be tempted, however slightly, was
    to fall.

    Instantly the spirit of hell awoke in me and raged. With a transport of
    glee, I mauled the unresisting body, tasting delight from every blow;
    and it was not till weariness had begun to succeed, that I was
    suddenly, in the top fit of my delirium, struck through the heart by a
    cold thrill of terror. A mist dispersed; I saw my life to be forfeit;
    and fled from the scene of these excesses, at once glorying and
    trembling, my lust of evil gratified and stimulated, my love of life
    screwed to the topmost peg. I ran to the house in Soho, and (to make
    assurance doubly sure) destroyed my papers; thence I set out through
    the lamplit streets, in the same divided ecstasy of mind, gloating on
    my crime, light-headedly devising others in the future, and yet still
    hastening and still hearkening in my wake for the steps of the avenger.
    Hyde had a song upon his lips as he compounded the draught, and as he
    drank it, pledged the dead man. The pangs of transformation had not
    done tearing him, before Henry Jekyll, with streaming tears of
    gratitude and remorse, had fallen upon his knees and lifted his clasped
    hands to God. The veil of self-indulgence was rent from head to foot, I
    saw my life as a whole: I followed it up from the days of childhood,
    when I had walked with my father’s hand, and through the self-denying
    toils of my professional life, to arrive again and again, with the same
    sense of unreality, at the damned horrors of the evening. I could have
    screamed aloud; I sought with tears and prayers to smother down the
    crowd of hideous images and sounds with which my memory swarmed against
    me; and still, between the petitions, the ugly face of my iniquity
    stared into my soul. As the acuteness of this remorse began to die
    away, it was succeeded by a sense of joy. The problem of my conduct was
    solved. Hyde was thenceforth impossible; whether I would or not, I was
    now confined to the better part of my existence; and oh, how I rejoiced
    to think it! with what willing humility, I embraced anew the
    restrictions of natural life! with what sincere renunciation, I locked
    the door by which I had so often gone and come, and ground the key
    under my heel!

    The next day, came the news that the murder not had been overlooked,
    that the guilt of Hyde was patent to the world, and that the victim was
    a man high in public estimation. It was not only a crime, it had been a
    tragic folly. I think I was glad to know it; I think I was glad to have
    my better impulses thus buttressed and guarded by the terrors of the
    scaffold. Jekyll was now my city of refuge; let but Hyde peep out an
    instant, and the hands of all men would be raised to take and slay him.

    I resolved in my future conduct to redeem the past; and I can say with
    honesty that my resolve was fruitful of some good. You know yourself
    how earnestly in the last months of last year, I laboured to relieve
    suffering; you know that much was done for others, and that the days
    passed quietly, almost happily for myself. Nor can I truly say that I
    wearied of this beneficent and innocent life; I think instead that I
    daily enjoyed it more completely; but I was still cursed with my
    duality of purpose; and as the first edge of my penitence wore off, the
    lower side of me, so long indulged, so recently chained down, began to
    growl for licence. Not that I dreamed of resuscitating Hyde; the bare
    idea of that would startle me to frenzy: no, it was in my own person,
    that I was once more tempted to trifle with my conscience; and it was
    as an ordinary secret sinner, that I at last fell before the assaults
    of temptation.

    There comes an end to all things; the most capacious measure is filled
    at last; and this brief condescension to evil finally destroyed the
    balance of my soul. And yet I was not alarmed; the fall seemed natural,
    like a return to the old days before I had made discovery. It was a
    fine, clear, January day, wet under foot where the frost had melted,
    but cloudless overhead; and the Regent’s Park was full of winter
    chirrupings and sweet with spring odours. I sat in the sun on a bench;
    the animal within me licking the chops of memory; the spiritual side a
    little drowsed, promising subsequent penitence, but not yet moved to
    begin. After all, I reflected, I was like my neighbours; and then I
    smiled, comparing myself with other men, comparing my active goodwill
    with the lazy cruelty of their neglect. And at the very moment of that
    vain-glorious thought, a qualm came over me, a horrid nausea and the
    most deadly shuddering. These passed away, and left me faint; and then
    as in its turn the faintness subsided, I began to be aware of a change
    in the temper of my thoughts, a greater boldness, a contempt of danger,
    a solution of the bonds of obligation. I looked down; my clothes hung
    formlessly on my shrunken limbs; the hand that lay on my knee was
    corded and hairy. I was once more Edward Hyde. A moment before I had
    been safe of all men’s respect, wealthy, beloved—the cloth laying for
    me in the dining-room at home; and now I was the common quarry of
    mankind, hunted, houseless, a known murderer, thrall to the gallows.

    My reason wavered, but it did not fail me utterly. I have more than
    once observed that, in my second character, my faculties seemed
    sharpened to a point and my spirits more tensely elastic; thus it came
    about that, where Jekyll perhaps might have succumbed, Hyde rose to the
    importance of the moment. My drugs were in one of the presses of my
    cabinet; how was I to reach them? That was the problem that (crushing
    my temples in my hands) I set myself to solve. The laboratory door I
    had closed. If I sought to enter by the house, my own servants would
    consign me to the gallows. I saw I must employ another hand, and
    thought of Lanyon. How was he to be reached? how persuaded? Supposing
    that I escaped capture in the streets, how was I to make my way into
    his presence? and how should I, an unknown and displeasing visitor,
    prevail on the famous physician to rifle the study of his colleague,
    Dr. Jekyll? Then I remembered that of my original character, one part
    remained to me: I could write my own hand; and once I had conceived
    that kindling spark, the way that I must follow became lighted up from
    end to end.

    Thereupon, I arranged my clothes as best I could, and summoning a
    passing hansom, drove to an hotel in Portland Street, the name of which
    I chanced to remember. At my appearance (which was indeed comical
    enough, however tragic a fate these garments covered) the driver could
    not conceal his mirth. I gnashed my teeth upon him with a gust of
    devilish fury; and the smile withered from his face—happily for him—yet
    more happily for myself, for in another instant I had certainly dragged
    him from his perch. At the inn, as I entered, I looked about me with so
    black a countenance as made the attendants tremble; not a look did they
    exchange in my presence; but obsequiously took my orders, led me to a
    private room, and brought me wherewithal to write. Hyde in danger of
    his life was a creature new to me; shaken with inordinate anger, strung
    to the pitch of murder, lusting to inflict pain. Yet the creature was
    astute; mastered his fury with a great effort of the will; composed his
    two important letters, one to Lanyon and one to Poole; and that he
    might receive actual evidence of their being posted, sent them out with
    directions that they should be registered.

    Thenceforward, he sat all day over the fire in the private room,
    gnawing his nails; there he dined, sitting alone with his fears, the
    waiter visibly quailing before his eye; and thence, when the night was
    fully come, he set forth in the corner of a closed cab, and was driven
    to and fro about the streets of the city. He, I say—I cannot say, I.
    That child of Hell had nothing human; nothing lived in him but fear and
    hatred. And when at last, thinking the driver had begun to grow
    suspicious, he discharged the cab and ventured on foot, attired in his
    misfitting clothes, an object marked out for observation, into the
    midst of the nocturnal passengers, these two base passions raged within
    him like a tempest. He walked fast, hunted by his fears, chattering to
    himself, skulking through the less-frequented thoroughfares, counting
    the minutes that still divided him from midnight. Once a woman spoke to
    him, offering, I think, a box of lights. He smote her in the face, and
    she fled.

    When I came to myself at Lanyon’s, the horror of my old friend perhaps
    affected me somewhat: I do not know; it was at least but a drop in the
    sea to the abhorrence with which I looked back upon these hours. A
    change had come over me. It was no longer the fear of the gallows, it
    was the horror of being Hyde that racked me. I received Lanyon’s
    condemnation partly in a dream; it was partly in a dream that I came
    home to my own house and got into bed. I slept after the prostration of
    the day, with a stringent and profound slumber which not even the
    nightmares that wrung me could avail to break. I awoke in the morning
    shaken, weakened, but refreshed. I still hated and feared the thought
    of the brute that slept within me, and I had not of course forgotten
    the appalling dangers of the day before; but I was once more at home,
    in my own house and close to my drugs; and gratitude for my escape
    shone so strong in my soul that it almost rivalled the brightness of
    hope.

    I was stepping leisurely across the court after breakfast, drinking the
    chill of the air with pleasure, when I was seized again with those
    indescribable sensations that heralded the change; and I had but the
    time to gain the shelter of my cabinet, before I was once again raging
    and freezing with the passions of Hyde. It took on this occasion a
    double dose to recall me to myself; and alas! Six hours after, as I sat
    looking sadly in the fire, the pangs returned, and the drug had to be
    re-administered. In short, from that day forth it seemed only by a
    great effort as of gymnastics, and only under the immediate stimulation
    of the drug, that I was able to wear the countenance of Jekyll. At all
    hours of the day and night, I would be taken with the premonitory
    shudder; above all, if I slept, or even dozed for a moment in my chair,
    it was always as Hyde that I awakened. Under the strain of this
    continually-impending doom and by the sleeplessness to which I now
    condemned myself, ay, even beyond what I had thought possible to man, I
    became, in my own person, a creature eaten up and emptied by fever,
    languidly weak both in body and mind, and solely occupied by one
    thought: the horror of my other self. But when I slept, or when the
    virtue of the medicine wore off, I would leap almost without transition
    (for the pangs of transformation grew daily less marked) into the
    possession of a fancy brimming with images of terror, a soul boiling
    with causeless hatreds, and a body that seemed not strong enough to
    contain the raging energies of life. The powers of Hyde seemed to have
    grown with the sickliness of Jekyll. And certainly the hate that now
    divided them was equal on each side. With Jekyll, it was a thing of
    vital instinct. He had now seen the full deformity of that creature
    that shared with him some of the phenomena of consciousness, and was
    co-heir with him to death: and beyond these links of community, which
    in themselves made the most poignant part of his distress, he thought
    of Hyde, for all his energy of life, as of something not only hellish
    but inorganic. This was the shocking thing; that the slime of the pit
    seemed to utter cries and voices; that the amorphous dust gesticulated
    and sinned; that what was dead, and had no shape, should usurp the
    offices of life. And this again, that that insurgent horror was knit to
    him closer than a wife, closer than an eye; lay caged in his flesh,
    where he heard it mutter and felt it struggle to be born; and at every
    hour of weakness, and in the confidence of slumber, prevailed against
    him and deposed him out of life. The hatred of Hyde for Jekyll, was of
    a different order. His terror of the gallows drove him continually to
    commit temporary suicide, and return to his subordinate station of a
    part instead of a person; but he loathed the necessity, he loathed the
    despondency into which Jekyll was now fallen, and he resented the
    dislike with which he was himself regarded. Hence the ape-like tricks
    that he would play me, scrawling in my own hand blasphemies on the
    pages of my books, burning the letters and destroying the portrait of
    my father; and indeed, had it not been for his fear of death, he would
    long ago have ruined himself in order to involve me in the ruin. But
    his love of life is wonderful; I go further: I, who sicken and freeze
    at the mere thought of him, when I recall the abjection and passion of
    this attachment, and when I know how he fears my power to cut him off
    by suicide, I find it in my heart to pity him.

    It is useless, and the time awfully fails me, to prolong this
    description; no one has ever suffered such torments, let that suffice;
    and yet even to these, habit brought—no, not alleviation—but a certain
    callousness of soul, a certain acquiescence of despair; and my
    punishment might have gone on for years, but for the last calamity
    which has now fallen, and which has finally severed me from my own face
    and nature. My provision of the salt, which had never been renewed
    since the date of the first experiment, began to run low. I sent out
    for a fresh supply, and mixed the draught; the ebullition followed, and
    the first change of colour, not the second; I drank it and it was
    without efficiency. You will learn from Poole how I have had London
    ransacked; it was in vain; and I am now persuaded that my first supply
    was impure, and that it was that unknown impurity which lent efficacy
    to the draught.

    About a week has passed, and I am now finishing this statement under
    the influence of the last of the old powders. This, then, is the last
    time, short of a miracle, that Henry Jekyll can think his own thoughts
    or see his own face (now how sadly altered!) in the glass. Nor must I
    delay too long to bring my writing to an end; for if my narrative has
    hitherto escaped destruction, it has been by a combination of great
    prudence and great good luck. Should the throes of change take me in
    the act of writing it, Hyde will tear it in pieces; but if some time
    shall have elapsed after I have laid it by, his wonderful selfishness
    and Circumscription to the moment will probably save it once again from
    the action of his ape-like spite. And indeed the doom that is closing
    on us both, has already changed and crushed him. Half an hour from now,
    when I shall again and for ever re-indue that hated personality, I know
    how I shall sit shuddering and weeping in my chair, or continue, with
    the most strained and fear-struck ecstasy of listening, to pace up and
    down this room (my last earthly refuge) and give ear to every sound of
    menace. Will Hyde die upon the scaffold? or will he find courage to
    release himself at the last moment? God knows; I am careless; this is
    my true hour of death, and what is to follow concerns another than
    myself. Here then, as I lay down the pen and proceed to seal up my
    confession, I bring the life of that unhappy Henry Jekyll to an end.

  • The strange case of Dr. Jekyll and Mr. Hyde [43]

    The strange case of Dr. Jekyll and Mr. Hyde [43]

    Aproximadamente 25.967 palavras.

    The Strange Case Of Dr. Jekyll And Mr. Hyde

    by Robert Louis Stevenson

    Contents

    STORY OF THE DOOR

    SEARCH FOR MR. HYDE

    DR. JEKYLL WAS QUITE AT EASE

    THE CAREW MURDER CASE

    INCIDENT OF THE LETTER

    INCIDENT OF DR. LANYON

    INCIDENT AT THE WINDOW

    THE LAST NIGHT

    DR. LANYON’S NARRATIVE

    HENRY JEKYLL’S FULL STATEMENT OF THE CASE

    STORY OF THE DOOR

    Mr. Utterson the lawyer was a man of a rugged countenance that was
    never lighted by a smile; cold, scanty and embarrassed in discourse;
    backward in sentiment; lean, long, dusty, dreary and yet somehow
    lovable. At friendly meetings, and when the wine was to his taste,
    something eminently human beaconed from his eye; something indeed which
    never found its way into his talk, but which spoke not only in these
    silent symbols of the after-dinner face, but more often and loudly in
    the acts of his life. He was austere with himself; drank gin when he
    was alone, to mortify a taste for vintages; and though he enjoyed the
    theatre, had not crossed the doors of one for twenty years. But he had
    an approved tolerance for others; sometimes wondering, almost with
    envy, at the high pressure of spirits involved in their misdeeds; and
    in any extremity inclined to help rather than to reprove. “I incline to
    Cain’s heresy,” he used to say quaintly: “I let my brother go to the
    devil in his own way.” In this character, it was frequently his fortune
    to be the last reputable acquaintance and the last good influence in
    the lives of downgoing men. And to such as these, so long as they came
    about his chambers, he never marked a shade of change in his demeanour.

    No doubt the feat was easy to Mr. Utterson; for he was undemonstrative
    at the best, and even his friendship seemed to be founded in a similar
    catholicity of good-nature. It is the mark of a modest man to accept
    his friendly circle ready-made from the hands of opportunity; and that
    was the lawyer’s way. His friends were those of his own blood or those
    whom he had known the longest; his affections, like ivy, were the
    growth of time, they implied no aptness in the object. Hence, no doubt
    the bond that united him to Mr. Richard Enfield, his distant kinsman,
    the well-known man about town. It was a nut to crack for many, what
    these two could see in each other, or what subject they could find in
    common. It was reported by those who encountered them in their Sunday
    walks, that they said nothing, looked singularly dull and would hail
    with obvious relief the appearance of a friend. For all that, the two
    men put the greatest store by these excursions, counted them the chief
    jewel of each week, and not only set aside occasions of pleasure, but
    even resisted the calls of business, that they might enjoy them
    uninterrupted.

    It chanced on one of these rambles that their way led them down a
    by-street in a busy quarter of London. The street was small and what is
    called quiet, but it drove a thriving trade on the weekdays. The
    inhabitants were all doing well, it seemed, and all emulously hoping to
    do better still, and laying out the surplus of their gains in coquetry;
    so that the shop fronts stood along that thoroughfare with an air of
    invitation, like rows of smiling saleswomen. Even on Sunday, when it
    veiled its more florid charms and lay comparatively empty of passage,
    the street shone out in contrast to its dingy neighbourhood, like a fire
    in a forest; and with its freshly painted shutters, well-polished
    brasses, and general cleanliness and gaiety of note, instantly caught
    and pleased the eye of the passenger.

    Two doors from one corner, on the left hand going east the line was
    broken by the entry of a court; and just at that point a certain
    sinister block of building thrust forward its gable on the street. It
    was two storeys high; showed no window, nothing but a door on the lower
    storey and a blind forehead of discoloured wall on the upper; and bore
    in every feature, the marks of prolonged and sordid negligence. The
    door, which was equipped with neither bell nor knocker, was blistered
    and distained. Tramps slouched into the recess and struck matches on
    the panels; children kept shop upon the steps; the schoolboy had tried
    his knife on the mouldings; and for close on a generation, no one had
    appeared to drive away these random visitors or to repair their
    ravages.

    Mr. Enfield and the lawyer were on the other side of the by-street; but
    when they came abreast of the entry, the former lifted up his cane and
    pointed.

    “Did you ever remark that door?” he asked; and when his companion had
    replied in the affirmative, “It is connected in my mind,” added he,
    “with a very odd story.”

    “Indeed?” said Mr. Utterson, with a slight change of voice, “and what
    was that?”

    “Well, it was this way,” returned Mr. Enfield: “I was coming home from
    some place at the end of the world, about three o’clock of a black
    winter morning, and my way lay through a part of town where there was
    literally nothing to be seen but lamps. Street after street and all the
    folks asleep—street after street, all lighted up as if for a procession
    and all as empty as a church—till at last I got into that state of mind
    when a man listens and listens and begins to long for the sight of a
    policeman. All at once, I saw two figures: one a little man who was
    stumping along eastward at a good walk, and the other a girl of maybe
    eight or ten who was running as hard as she was able down a cross
    street. Well, sir, the two ran into one another naturally enough at the
    corner; and then came the horrible part of the thing; for the man
    trampled calmly over the child’s body and left her screaming on the
    ground. It sounds nothing to hear, but it was hellish to see. It wasn’t
    like a man; it was like some damned Juggernaut. I gave a few halloa,
    took to my heels, collared my gentleman, and brought him back to where
    there was already quite a group about the screaming child. He was
    perfectly cool and made no resistance, but gave me one look, so ugly
    that it brought out the sweat on me like running. The people who had
    turned out were the girl’s own family; and pretty soon, the doctor, for
    whom she had been sent, put in his appearance. Well, the child was not
    much the worse, more frightened, according to the Sawbones; and there
    you might have supposed would be an end to it. But there was one
    curious circumstance. I had taken a loathing to my gentleman at first
    sight. So had the child’s family, which was only natural. But the
    doctor’s case was what struck me. He was the usual cut and dry
    apothecary, of no particular age and colour, with a strong Edinburgh
    accent and about as emotional as a bagpipe. Well, sir, he was like the
    rest of us; every time he looked at my prisoner, I saw that Sawbones
    turn sick and white with the desire to kill him. I knew what was in his
    mind, just as he knew what was in mine; and killing being out of the
    question, we did the next best. We told the man we could and would make
    such a scandal out of this as should make his name stink from one end
    of London to the other. If he had any friends or any credit, we
    undertook that he should lose them. And all the time, as we were
    pitching it in red hot, we were keeping the women off him as best we
    could for they were as wild as harpies. I never saw a circle of such
    hateful faces; and there was the man in the middle, with a kind of
    black sneering coolness—frightened too, I could see that—but carrying
    it off, sir, really like Satan. ‘If you choose to make capital out of
    this accident,’ said he, ‘I am naturally helpless. No gentleman but
    wishes to avoid a scene,’ says he. ‘Name your figure.’ Well, we screwed
    him up to a hundred pounds for the child’s family; he would have
    clearly liked to stick out; but there was something about the lot of us
    that meant mischief, and at last he struck. The next thing was to get
    the money; and where do you think he carried us but to that place with
    the door?—whipped out a key, went in, and presently came back with the
    matter of ten pounds in gold and a cheque for the balance on Coutts’s,
    drawn payable to bearer and signed with a name that I can’t mention,
    though it’s one of the points of my story, but it was a name at least
    very well known and often printed. The figure was stiff; but the
    signature was good for more than that if it was only genuine. I took
    the liberty of pointing out to my gentleman that the whole business
    looked apocryphal, and that a man does not, in real life, walk into a
    cellar door at four in the morning and come out with another man’s
    cheque for close upon a hundred pounds. But he was quite easy and
    sneering. ‘Set your mind at rest,’ says he, ‘I will stay with you till
    the banks open and cash the cheque myself.’ So we all set off, the
    doctor, and the child’s father, and our friend and myself, and passed
    the rest of the night in my chambers; and next day, when we had
    breakfasted, went in a body to the bank. I gave in the cheque myself,
    and said I had every reason to believe it was a forgery. Not a bit of
    it. The cheque was genuine.”

    “Tut-tut!” said Mr. Utterson.

    “I see you feel as I do,” said Mr. Enfield. “Yes, it’s a bad story. For
    my man was a fellow that nobody could have to do with, a really
    damnable man; and the person that drew the cheque is the very pink of
    the proprieties, celebrated too, and (what makes it worse) one of your
    fellows who do what they call good. Blackmail, I suppose; an honest man
    paying through the nose for some of the capers of his youth. Black Mail
    House is what I call the place with the door, in consequence. Though
    even that, you know, is far from explaining all,” he added, and with
    the words fell into a vein of musing.

    From this he was recalled by Mr. Utterson asking rather suddenly: “And
    you don’t know if the drawer of the cheque lives there?”

    “A likely place, isn’t it?” returned Mr. Enfield. “But I happen to have
    noticed his address; he lives in some square or other.”

    “And you never asked about the—place with the door?” said Mr. Utterson.

    “No, sir; I had a delicacy,” was the reply. “I feel very strongly about
    putting questions; it partakes too much of the style of the day of
    judgment. You start a question, and it’s like starting a stone. You sit
    quietly on the top of a hill; and away the stone goes, starting others;
    and presently some bland old bird (the last you would have thought of)
    is knocked on the head in his own back garden and the family have to
    change their name. No sir, I make it a rule of mine: the more it looks
    like Queer Street, the less I ask.”

    “A very good rule, too,” said the lawyer.

    “But I have studied the place for myself,” continued Mr. Enfield. “It
    seems scarcely a house. There is no other door, and nobody goes in or
    out of that one but, once in a great while, the gentleman of my
    adventure. There are three windows looking on the court on the first
    floor; none below; the windows are always shut but they’re clean. And
    then there is a chimney which is generally smoking; so somebody must
    live there. And yet it’s not so sure; for the buildings are so packed
    together about the court, that it’s hard to say where one ends and
    another begins.”

    The pair walked on again for a while in silence; and then “Enfield,”
    said Mr. Utterson, “that’s a good rule of yours.”

    “Yes, I think it is,” returned Enfield.

    “But for all that,” continued the lawyer, “there’s one point I want to
    ask. I want to ask the name of that man who walked over the child.”

    “Well,” said Mr. Enfield, “I can’t see what harm it would do. It was a
    man of the name of Hyde.”

    “Hm,” said Mr. Utterson. “What sort of a man is he to see?”

    “He is not easy to describe. There is something wrong with his
    appearance; something displeasing, something down-right detestable. I
    never saw a man I so disliked, and yet I scarce know why. He must be
    deformed somewhere; he gives a strong feeling of deformity, although I
    couldn’t specify the point. He’s an extraordinary looking man, and yet
    I really can name nothing out of the way. No, sir; I can make no hand
    of it; I can’t describe him. And it’s not want of memory; for I declare
    I can see him this moment.”

    Mr. Utterson again walked some way in silence and obviously under a
    weight of consideration. “You are sure he used a key?” he inquired at
    last.

    “My dear sir…” began Enfield, surprised out of himself.

    “Yes, I know,” said Utterson; “I know it must seem strange. The fact
    is, if I do not ask you the name of the other party, it is because I
    know it already. You see, Richard, your tale has gone home. If you have
    been inexact in any point you had better correct it.”

    “I think you might have warned me,” returned the other with a touch of
    sullenness. “But I have been pedantically exact, as you call it. The
    fellow had a key; and what’s more, he has it still. I saw him use it
    not a week ago.”

    Mr. Utterson sighed deeply but said never a word; and the young man
    presently resumed. “Here is another lesson to say nothing,” said he. “I
    am ashamed of my long tongue. Let us make a bargain never to refer to
    this again.”

    “With all my heart,” said the lawyer. “I shake hands on that, Richard.”

    SEARCH FOR MR. HYDE

    That evening Mr. Utterson came home to his bachelor house in sombre
    spirits and sat down to dinner without relish. It was his custom of a
    Sunday, when this meal was over, to sit close by the fire, a volume of
    some dry divinity on his reading desk, until the clock of the
    neighbouring church rang out the hour of twelve, when he would go
    soberly and gratefully to bed. On this night however, as soon as the
    cloth was taken away, he took up a candle and went into his business
    room. There he opened his safe, took from the most private part of it a
    document endorsed on the envelope as Dr. Jekyll’s Will and sat down
    with a clouded brow to study its contents. The will was holograph, for
    Mr. Utterson though he took charge of it now that it was made, had
    refused to lend the least assistance in the making of it; it provided
    not only that, in case of the decease of Henry Jekyll, M.D., D.C.L.,
    L.L.D., F.R.S., etc., all his possessions were to pass into the hands
    of his “friend and benefactor Edward Hyde,” but that in case of Dr.
    Jekyll’s “disappearance or unexplained absence for any period exceeding
    three calendar months,” the said Edward Hyde should step into the said
    Henry Jekyll’s shoes without further delay and free from any burthen or
    obligation beyond the payment of a few small sums to the members of the
    doctor’s household. This document had long been the lawyer’s eyesore.
    It offended him both as a lawyer and as a lover of the sane and
    customary sides of life, to whom the fanciful was the immodest. And
    hitherto it was his ignorance of Mr. Hyde that had swelled his
    indignation; now, by a sudden turn, it was his knowledge. It was
    already bad enough when the name was but a name of which he could learn
    no more. It was worse when it began to be clothed upon with detestable
    attributes; and out of the shifting, insubstantial mists that had so
    long baffled his eye, there leaped up the sudden, definite presentment
    of a fiend.

    “I thought it was madness,” he said, as he replaced the obnoxious paper
    in the safe, “and now I begin to fear it is disgrace.”

    With that he blew out his candle, put on a greatcoat, and set forth in
    the direction of Cavendish Square, that citadel of medicine, where his
    friend, the great Dr. Lanyon, had his house and received his crowding
    patients. “If anyone knows, it will be Lanyon,” he had thought.

    The solemn butler knew and welcomed him; he was subjected to no stage
    of delay, but ushered direct from the door to the dining-room where Dr.
    Lanyon sat alone over his wine. This was a hearty, healthy, dapper,
    red-faced gentleman, with a shock of hair prematurely white, and a
    boisterous and decided manner. At sight of Mr. Utterson, he sprang up
    from his chair and welcomed him with both hands. The geniality, as was
    the way of the man, was somewhat theatrical to the eye; but it reposed
    on genuine feeling. For these two were old friends, old mates both at
    school and college, both thorough respecters of themselves and of each
    other, and what does not always follow, men who thoroughly enjoyed each
    other’s company.

    After a little rambling talk, the lawyer led up to the subject which so
    disagreeably preoccupied his mind.

    “I suppose, Lanyon,” said he, “you and I must be the two oldest friends
    that Henry Jekyll has?”

    “I wish the friends were younger,” chuckled Dr. Lanyon. “But I suppose
    we are. And what of that? I see little of him now.”

    “Indeed?” said Utterson. “I thought you had a bond of common interest.”

    “We had,” was the reply. “But it is more than ten years since Henry
    Jekyll became too fanciful for me. He began to go wrong, wrong in mind;
    and though of course I continue to take an interest in him for old
    sake’s sake, as they say, I see and I have seen devilish little of the
    man. Such unscientific balderdash,” added the doctor, flushing suddenly
    purple, “would have estranged Damon and Pythias.”

    This little spirit of temper was somewhat of a relief to Mr. Utterson.
    “They have only differed on some point of science,” he thought; and
    being a man of no scientific passions (except in the matter of
    conveyancing), he even added: “It is nothing worse than that!” He gave
    his friend a few seconds to recover his composure, and then approached
    the question he had come to put. “Did you ever come across a _protégé_
    of his—one Hyde?” he asked.

    “Hyde?” repeated Lanyon. “No. Never heard of him. Since my time.”

    That was the amount of information that the lawyer carried back with
    him to the great, dark bed on which he tossed to and fro, until the
    small hours of the morning began to grow large. It was a night of
    little ease to his toiling mind, toiling in mere darkness and besieged
    by questions.

    Six o’clock struck on the bells of the church that was so conveniently
    near to Mr. Utterson’s dwelling, and still he was digging at the
    problem. Hitherto it had touched him on the intellectual side alone;
    but now his imagination also was engaged, or rather enslaved; and as
    he lay and tossed in the gross darkness of the night and the curtained
    room, Mr. Enfield’s tale went by before his mind in a scroll of
    lighted pictures. He would be aware of the great field of lamps of
    a nocturnal city; then of the figure of a man walking swiftly; then
    of a child running from the doctor’s; and then these met, and that
    human Juggernaut trod the child down and passed on regardless of her
    screams. Or else he would see a room in a rich house, where his friend
    lay asleep, dreaming and smiling at his dreams; and then the door of
    that room would be opened, the curtains of the bed plucked apart, the
    sleeper recalled, and lo! there would stand by his side a figure to
    whom power was given, and even at that dead hour, he must rise and do
    its bidding. The figure in these two phases haunted the lawyer all
    night; and if at any time he dozed over, it was but to see it glide
    more stealthily through sleeping houses, or move the more swiftly and
    still the more swiftly, even to dizziness, through wider labyrinths of
    lamplighted city, and at every street corner crush a child and leave
    her screaming. And still the figure had no face by which he might know
    it; even in his dreams, it had no face, or one that baffled him and
    melted before his eyes; and thus it was that there sprang up and grew
    apace in the lawyer’s mind a singularly strong, almost an inordinate,
    curiosity to behold the features of the real Mr. Hyde. If he could but
    once set eyes on him, he thought the mystery would lighten and perhaps
    roll altogether away, as was the habit of mysterious things when well
    examined. He might see a reason for his friend’s strange preference or
    bondage (call it which you please) and even for the startling clauses
    of the will. At least it would be a face worth seeing: the face of
    a man who was without bowels of mercy: a face which had but to show
    itself to raise up, in the mind of the unimpressionable Enfield, a
    spirit of enduring hatred.

    From that time forward, Mr. Utterson began to haunt the door in the
    by-street of shops. In the morning before office hours, at noon when
    business was plenty and time scarce, at night under the face of the
    fogged city moon, by all lights and at all hours of solitude or
    concourse, the lawyer was to be found on his chosen post.

    “If he be Mr. Hyde,” he had thought, “I shall be Mr. Seek.”

    And at last his patience was rewarded. It was a fine dry night; frost
    in the air; the streets as clean as a ballroom floor; the lamps,
    unshaken by any wind, drawing a regular pattern of light and shadow. By
    ten o’clock, when the shops were closed, the by-street was very
    solitary and, in spite of the low growl of London from all round, very
    silent. Small sounds carried far; domestic sounds out of the houses
    were clearly audible on either side of the roadway; and the rumour of
    the approach of any passenger preceded him by a long time. Mr. Utterson
    had been some minutes at his post, when he was aware of an odd light
    footstep drawing near. In the course of his nightly patrols, he had
    long grown accustomed to the quaint effect with which the footfalls of
    a single person, while he is still a great way off, suddenly spring out
    distinct from the vast hum and clatter of the city. Yet his attention
    had never before been so sharply and decisively arrested; and it was
    with a strong, superstitious prevision of success that he withdrew into
    the entry of the court.

    The steps drew swiftly nearer, and swelled out suddenly louder as they
    turned the end of the street. The lawyer, looking forth from the entry,
    could soon see what manner of man he had to deal with. He was small and
    very plainly dressed and the look of him, even at that distance, went
    somehow strongly against the watcher’s inclination. But he made
    straight for the door, crossing the roadway to save time; and as he
    came, he drew a key from his pocket like one approaching home.

    Mr. Utterson stepped out and touched him on the shoulder as he passed.
    “Mr. Hyde, I think?”

    Mr. Hyde shrank back with a hissing intake of the breath. But his fear
    was only momentary; and though he did not look the lawyer in the face,
    he answered coolly enough: “That is my name. What do you want?”

    “I see you are going in,” returned the lawyer. “I am an old friend of
    Dr. Jekyll’s—Mr. Utterson of Gaunt Street—you must have heard of my
    name; and meeting you so conveniently, I thought you might admit me.”

    “You will not find Dr. Jekyll; he is from home,” replied Mr. Hyde,
    blowing in the key. And then suddenly, but still without looking up,
    “How did you know me?” he asked.

    “On your side,” said Mr. Utterson “will you do me a favour?”

    “With pleasure,” replied the other. “What shall it be?”

    “Will you let me see your face?” asked the lawyer.

    Mr. Hyde appeared to hesitate, and then, as if upon some sudden
    reflection, fronted about with an air of defiance; and the pair stared
    at each other pretty fixedly for a few seconds. “Now I shall know you
    again,” said Mr. Utterson. “It may be useful.”

    “Yes,” returned Mr. Hyde, “it is as well we have met; and _à propos_,
    you should have my address.” And he gave a number of a street in Soho.

    “Good God!” thought Mr. Utterson, “can he, too, have been thinking of
    the will?” But he kept his feelings to himself and only grunted in
    acknowledgment of the address.

    “And now,” said the other, “how did you know me?”

    “By description,” was the reply.

    “Whose description?”

    “We have common friends,” said Mr. Utterson.

    “Common friends,” echoed Mr. Hyde, a little hoarsely. “Who are they?”

    “Jekyll, for instance,” said the lawyer.

    “He never told you,” cried Mr. Hyde, with a flush of anger. “I did not
    think you would have lied.”

    “Come,” said Mr. Utterson, “that is not fitting language.”

    The other snarled aloud into a savage laugh; and the next moment, with
    extraordinary quickness, he had unlocked the door and disappeared into
    the house.

    The lawyer stood awhile when Mr. Hyde had left him, the picture of
    disquietude. Then he began slowly to mount the street, pausing every
    step or two and putting his hand to his brow like a man in mental
    perplexity. The problem he was thus debating as he walked, was one of a
    class that is rarely solved. Mr. Hyde was pale and dwarfish, he gave an
    impression of deformity without any nameable malformation, he had a
    displeasing smile, he had borne himself to the lawyer with a sort of
    murderous mixture of timidity and boldness, and he spoke with a husky,
    whispering and somewhat broken voice; all these were points against
    him, but not all of these together could explain the hitherto unknown
    disgust, loathing and fear with which Mr. Utterson regarded him. “There
    must be something else,” said the perplexed gentleman. “There _is_
    something more, if I could find a name for it. God bless me, the man
    seems hardly human! Something troglodytic, shall we say? or can it be
    the old story of Dr. Fell? or is it the mere radiance of a foul soul
    that thus transpires through, and transfigures, its clay continent? The
    last, I think; for, O my poor old Harry Jekyll, if ever I read Satan’s
    signature upon a face, it is on that of your new friend.”

    Round the corner from the by-street, there was a square of ancient,
    handsome houses, now for the most part decayed from their high estate
    and let in flats and chambers to all sorts and conditions of men;
    map-engravers, architects, shady lawyers and the agents of obscure
    enterprises. One house, however, second from the corner, was still
    occupied entire; and at the door of this, which wore a great air of
    wealth and comfort, though it was now plunged in darkness except for
    the fanlight, Mr. Utterson stopped and knocked. A well-dressed, elderly
    servant opened the door.

    “Is Dr. Jekyll at home, Poole?” asked the lawyer.

    “I will see, Mr. Utterson,” said Poole, admitting the visitor, as he
    spoke, into a large, low-roofed, comfortable hall paved with flags,
    warmed (after the fashion of a country house) by a bright, open fire,
    and furnished with costly cabinets of oak. “Will you wait here by the
    fire, sir? or shall I give you a light in the dining-room?”

    “Here, thank you,” said the lawyer, and he drew near and leaned on the
    tall fender. This hall, in which he was now left alone, was a pet fancy
    of his friend the doctor’s; and Utterson himself was wont to speak of
    it as the pleasantest room in London. But tonight there was a shudder
    in his blood; the face of Hyde sat heavy on his memory; he felt (what
    was rare with him) a nausea and distaste of life; and in the gloom of
    his spirits, he seemed to read a menace in the flickering of the
    firelight on the polished cabinets and the uneasy starting of the
    shadow on the roof. He was ashamed of his relief, when Poole presently
    returned to announce that Dr. Jekyll was gone out.

    “I saw Mr. Hyde go in by the old dissecting room door, Poole,” he said. “Is
    that right, when Dr. Jekyll is from home?”

    “Quite right, Mr. Utterson, sir,” replied the servant. “Mr. Hyde has a
    key.”

    “Your master seems to repose a great deal of trust in that young man,
    Poole,” resumed the other musingly.

    “Yes, sir, he does indeed,” said Poole. “We have all orders to obey
    him.”

    “I do not think I ever met Mr. Hyde?” asked Utterson.

    “O, dear no, sir. He never _dines_ here,” replied the butler. “Indeed
    we see very little of him on this side of the house; he mostly comes
    and goes by the laboratory.”

    “Well, good-night, Poole.”

    “Good-night, Mr. Utterson.”

    And the lawyer set out homeward with a very heavy heart. “Poor Harry
    Jekyll,” he thought, “my mind misgives me he is in deep waters! He was
    wild when he was young; a long while ago to be sure; but in the law of
    God, there is no statute of limitations. Ah, it must be that; the ghost
    of some old sin, the cancer of some concealed disgrace: punishment
    coming, _pede claudo_, years after memory has forgotten and self-love
    condoned the fault.” And the lawyer, scared by the thought, brooded
    awhile on his own past, groping in all the corners of memory, lest by
    chance some Jack-in-the-Box of an old iniquity should leap to light
    there. His past was fairly blameless; few men could read the rolls of
    their life with less apprehension; yet he was humbled to the dust by
    the many ill things he had done, and raised up again into a sober and
    fearful gratitude by the many he had come so near to doing yet avoided.
    And then by a return on his former subject, he conceived a spark of
    hope. “This Master Hyde, if he were studied,” thought he, “must have
    secrets of his own; black secrets, by the look of him; secrets compared
    to which poor Jekyll’s worst would be like sunshine. Things cannot
    continue as they are. It turns me cold to think of this creature
    stealing like a thief to Harry’s bedside; poor Harry, what a wakening!
    And the danger of it; for if this Hyde suspects the existence of the
    will, he may grow impatient to inherit. Ah, I must put my shoulder to
    the wheel—if Jekyll will but let me,” he added, “if Jekyll will only
    let me.” For once more he saw before his mind’s eye, as clear as
    transparency, the strange clauses of the will.

    DR. JEKYLL WAS QUITE AT EASE

    A fortnight later, by excellent good fortune, the doctor gave one of
    his pleasant dinners to some five or six old cronies, all intelligent,
    reputable men and all judges of good wine; and Mr. Utterson so
    contrived that he remained behind after the others had departed. This
    was no new arrangement, but a thing that had befallen many scores of
    times. Where Utterson was liked, he was liked well. Hosts loved to
    detain the dry lawyer, when the light-hearted and loose-tongued had
    already their foot on the threshold; they liked to sit a while in his
    unobtrusive company, practising for solitude, sobering their minds in
    the man’s rich silence after the expense and strain of gaiety. To this
    rule, Dr. Jekyll was no exception; and as he now sat on the opposite
    side of the fire—a large, well-made, smooth-faced man of fifty, with
    something of a slyish cast perhaps, but every mark of capacity and
    kindness—you could see by his looks that he cherished for Mr. Utterson
    a sincere and warm affection.

    “I have been wanting to speak to you, Jekyll,” began the latter. “You
    know that will of yours?”

    A close observer might have gathered that the topic was distasteful;
    but the doctor carried it off gaily. “My poor Utterson,” said he, “you
    are unfortunate in such a client. I never saw a man so distressed as
    you were by my will; unless it were that hide-bound pedant, Lanyon, at
    what he called my scientific heresies. O, I know he’s a good fellow—you
    needn’t frown—an excellent fellow, and I always mean to see more of
    him; but a hide-bound pedant for all that; an ignorant, blatant pedant.
    I was never more disappointed in any man than Lanyon.”

    “You know I never approved of it,” pursued Utterson, ruthlessly
    disregarding the fresh topic.

    “My will? Yes, certainly, I know that,” said the doctor, a trifle
    sharply. “You have told me so.”

    “Well, I tell you so again,” continued the lawyer. “I have been
    learning something of young Hyde.”

    The large handsome face of Dr. Jekyll grew pale to the very lips, and
    there came a blackness about his eyes. “I do not care to hear more,”
    said he. “This is a matter I thought we had agreed to drop.”

    “What I heard was abominable,” said Utterson.

    “It can make no change. You do not understand my position,” returned
    the doctor, with a certain incoherency of manner. “I am painfully
    situated, Utterson; my position is a very strange—a very strange one.
    It is one of those affairs that cannot be mended by talking.”

    “Jekyll,” said Utterson, “you know me: I am a man to be trusted. Make a
    clean breast of this in confidence; and I make no doubt I can get you
    out of it.”

    “My good Utterson,” said the doctor, “this is very good of you, this is
    downright good of you, and I cannot find words to thank you in. I
    believe you fully; I would trust you before any man alive, ay, before
    myself, if I could make the choice; but indeed it isn’t what you fancy;
    it is not as bad as that; and just to put your good heart at rest, I
    will tell you one thing: the moment I choose, I can be rid of Mr. Hyde.
    I give you my hand upon that; and I thank you again and again; and I
    will just add one little word, Utterson, that I’m sure you’ll take in
    good part: this is a private matter, and I beg of you to let it sleep.”

    Utterson reflected a little, looking in the fire.

    “I have no doubt you are perfectly right,” he said at last, getting to
    his feet.

    “Well, but since we have touched upon this business, and for the last
    time I hope,” continued the doctor, “there is one point I should like
    you to understand. I have really a very great interest in poor Hyde. I
    know you have seen him; he told me so; and I fear he was rude. But I do
    sincerely take a great, a very great interest in that young man; and if
    I am taken away, Utterson, I wish you to promise me that you will bear
    with him and get his rights for him. I think you would, if you knew
    all; and it would be a weight off my mind if you would promise.”

    “I can’t pretend that I shall ever like him,” said the lawyer.

    “I don’t ask that,” pleaded Jekyll, laying his hand upon the other’s
    arm; “I only ask for justice; I only ask you to help him for my sake,
    when I am no longer here.”

    Utterson heaved an irrepressible sigh. “Well,” said he, “I promise.”

    THE CAREW MURDER CASE

    Nearly a year later, in the month of October, 18—, London was startled
    by a crime of singular ferocity and rendered all the more notable by
    the high position of the victim. The details were few and startling. A
    maid servant living alone in a house not far from the river, had gone
    upstairs to bed about eleven. Although a fog rolled over the city in
    the small hours, the early part of the night was cloudless, and the
    lane, which the maid’s window overlooked, was brilliantly lit by the
    full moon. It seems she was romantically given, for she sat down upon
    her box, which stood immediately under the window, and fell into a
    dream of musing. Never (she used to say, with streaming tears, when she
    narrated that experience), never had she felt more at peace with all
    men or thought more kindly of the world. And as she so sat she became
    aware of an aged beautiful gentleman with white hair, drawing near
    along the lane; and advancing to meet him, another and very small
    gentleman, to whom at first she paid less attention. When they had come
    within speech (which was just under the maid’s eyes) the older man
    bowed and accosted the other with a very pretty manner of politeness.
    It did not seem as if the subject of his address were of great
    importance; indeed, from his pointing, it sometimes appeared as if he
    were only inquiring his way; but the moon shone on his face as he
    spoke, and the girl was pleased to watch it, it seemed to breathe such
    an innocent and old-world kindness of disposition, yet with something
    high too, as of a well-founded self-content. Presently her eye wandered
    to the other, and she was surprised to recognise in him a certain Mr.
    Hyde, who had once visited her master and for whom she had conceived a
    dislike. He had in his hand a heavy cane, with which he was trifling;
    but he answered never a word, and seemed to listen with an
    ill-contained impatience. And then all of a sudden he broke out in a
    great flame of anger, stamping with his foot, brandishing the cane, and
    carrying on (as the maid described it) like a madman. The old gentleman
    took a step back, with the air of one very much surprised and a trifle
    hurt; and at that Mr. Hyde broke out of all bounds and clubbed him to
    the earth. And next moment, with ape-like fury, he was trampling his
    victim under foot and hailing down a storm of blows, under which the
    bones were audibly shattered and the body jumped upon the roadway. At
    the horror of these sights and sounds, the maid fainted.

    It was two o’clock when she came to herself and called for the police.
    The murderer was gone long ago; but there lay his victim in the middle
    of the lane, incredibly mangled. The stick with which the deed had been
    done, although it was of some rare and very tough and heavy wood, had
    broken in the middle under the stress of this insensate cruelty; and
    one splintered half had rolled in the neighbouring gutter—the other,
    without doubt, had been carried away by the murderer. A purse and gold
    watch were found upon the victim: but no cards or papers, except a
    sealed and stamped envelope, which he had been probably carrying to the
    post, and which bore the name and address of Mr. Utterson.

    This was brought to the lawyer the next morning, before he was out of
    bed; and he had no sooner seen it and been told the circumstances, than
    he shot out a solemn lip. “I shall say nothing till I have seen the
    body,” said he; “this may be very serious. Have the kindness to wait
    while I dress.” And with the same grave countenance he hurried through
    his breakfast and drove to the police station, whither the body had
    been carried. As soon as he came into the cell, he nodded.

    “Yes,” said he, “I recognise him. I am sorry to say that this is Sir
    Danvers Carew.”

    “Good God, sir,” exclaimed the officer, “is it possible?” And the next
    moment his eye lighted up with professional ambition. “This will make a
    deal of noise,” he said. “And perhaps you can help us to the man.” And
    he briefly narrated what the maid had seen, and showed the broken
    stick.

    Mr. Utterson had already quailed at the name of Hyde; but when the
    stick was laid before him, he could doubt no longer; broken and
    battered as it was, he recognised it for one that he had himself
    presented many years before to Henry Jekyll.

    “Is this Mr. Hyde a person of small stature?” he inquired.

    “Particularly small and particularly wicked-looking, is what the maid
    calls him,” said the officer.

    Mr. Utterson reflected; and then, raising his head, “If you will come
    with me in my cab,” he said, “I think I can take you to his house.”

    It was by this time about nine in the morning, and the first fog of the
    season. A great chocolate-coloured pall lowered over heaven, but the
    wind was continually charging and routing these embattled vapours; so
    that as the cab crawled from street to street, Mr. Utterson beheld a
    marvelous number of degrees and hues of twilight; for here it would be
    dark like the back-end of evening; and there would be a glow of a rich,
    lurid brown, like the light of some strange conflagration; and here,
    for a moment, the fog would be quite broken up, and a haggard shaft of
    daylight would glance in between the swirling wreaths. The dismal
    quarter of Soho seen under these changing glimpses, with its muddy
    ways, and slatternly passengers, and its lamps, which had never been
    extinguished or had been kindled afresh to combat this mournful
    reinvasion of darkness, seemed, in the lawyer’s eyes, like a district
    of some city in a nightmare. The thoughts of his mind, besides, were of
    the gloomiest dye; and when he glanced at the companion of his drive,
    he was conscious of some touch of that terror of the law and the law’s
    officers, which may at times assail the most honest.

    As the cab drew up before the address indicated, the fog lifted a
    little and showed him a dingy street, a gin palace, a low French eating
    house, a shop for the retail of penny numbers and twopenny salads, many
    ragged children huddled in the doorways, and many women of many
    different nationalities passing out, key in hand, to have a morning
    glass; and the next moment the fog settled down again upon that part,
    as brown as umber, and cut him off from his blackguardly surroundings.
    This was the home of Henry Jekyll’s favourite; of a man who was heir to
    a quarter of a million sterling.

    An ivory-faced and silvery-haired old woman opened the door. She had an
    evil face, smoothed by hypocrisy: but her manners were excellent. Yes,
    she said, this was Mr. Hyde’s, but he was not at home; he had been in
    that night very late, but he had gone away again in less than an hour;
    there was nothing strange in that; his habits were very irregular, and
    he was often absent; for instance, it was nearly two months since she
    had seen him till yesterday.

    “Very well, then, we wish to see his rooms,” said the lawyer; and when
    the woman began to declare it was impossible, “I had better tell you
    who this person is,” he added. “This is Inspector Newcomen of Scotland
    Yard.”

    A flash of odious joy appeared upon the woman’s face. “Ah!” said she,
    “he is in trouble! What has he done?”

    Mr. Utterson and the inspector exchanged glances. “He don’t seem a very
    popular character,” observed the latter. “And now, my good woman, just
    let me and this gentleman have a look about us.”

    In the whole extent of the house, which but for the old woman remained
    otherwise empty, Mr. Hyde had only used a couple of rooms; but these
    were furnished with luxury and good taste. A closet was filled with
    wine; the plate was of silver, the napery elegant; a good picture hung
    upon the walls, a gift (as Utterson supposed) from Henry Jekyll, who
    was much of a connoisseur; and the carpets were of many piles and
    agreeable in colour. At this moment, however, the rooms bore every mark
    of having been recently and hurriedly ransacked; clothes lay about the
    floor, with their pockets inside out; lock-fast drawers stood open; and
    on the hearth there lay a pile of grey ashes, as though many papers had
    been burned. From these embers the inspector disinterred the butt end
    of a green cheque book, which had resisted the action of the fire; the
    other half of the stick was found behind the door; and as this clinched
    his suspicions, the officer declared himself delighted. A visit to the
    bank, where several thousand pounds were found to be lying to the
    murderer’s credit, completed his gratification.

    “You may depend upon it, sir,” he told Mr. Utterson: “I have him in my
    hand. He must have lost his head, or he never would have left the stick
    or, above all, burned the cheque book. Why, money’s life to the man. We
    have nothing to do but wait for him at the bank, and get out the
    handbills.”

    This last, however, was not so easy of accomplishment; for Mr. Hyde had
    numbered few familiars—even the master of the servant maid had only
    seen him twice; his family could nowhere be traced; he had never been
    photographed; and the few who could describe him differed widely, as
    common observers will. Only on one point were they agreed; and that was
    the haunting sense of unexpressed deformity with which the fugitive
    impressed his beholders.

    INCIDENT OF THE LETTER

    It was late in the afternoon, when Mr. Utterson found his way to Dr.
    Jekyll’s door, where he was at once admitted by Poole, and carried down
    by the kitchen offices and across a yard which had once been a garden,
    to the building which was indifferently known as the laboratory or
    dissecting rooms. The doctor had bought the house from the heirs of a
    celebrated surgeon; and his own tastes being rather chemical than
    anatomical, had changed the destination of the block at the bottom of
    the garden. It was the first time that the lawyer had been received in
    that part of his friend’s quarters; and he eyed the dingy, windowless
    structure with curiosity, and gazed round with a distasteful sense of
    strangeness as he crossed the theatre, once crowded with eager students
    and now lying gaunt and silent, the tables laden with chemical
    apparatus, the floor strewn with crates and littered with packing
    straw, and the light falling dimly through the foggy cupola. At the
    further end, a flight of stairs mounted to a door covered with red
    baize; and through this, Mr. Utterson was at last received into the
    doctor’s cabinet. It was a large room fitted round with glass presses,
    furnished, among other things, with a cheval-glass and a business
    table, and looking out upon the court by three dusty windows barred
    with iron. The fire burned in the grate; a lamp was set lighted on the
    chimney shelf, for even in the houses the fog began to lie thickly; and
    there, close up to the warmth, sat Dr. Jekyll, looking deathly sick. He
    did not rise to meet his visitor, but held out a cold hand and bade him
    welcome in a changed voice.

    “And now,” said Mr. Utterson, as soon as Poole had left them, “you have
    heard the news?”

    The doctor shuddered. “They were crying it in the square,” he said. “I
    heard them in my dining-room.”

    “One word,” said the lawyer. “Carew was my client, but so are you, and
    I want to know what I am doing. You have not been mad enough to hide
    this fellow?”

    “Utterson, I swear to God,” cried the doctor, “I swear to God I will
    never set eyes on him again. I bind my honour to you that I am done
    with him in this world. It is all at an end. And indeed he does not
    want my help; you do not know him as I do; he is safe, he is quite
    safe; mark my words, he will never more be heard of.”

    The lawyer listened gloomily; he did not like his friend’s feverish
    manner. “You seem pretty sure of him,” said he; “and for your sake, I
    hope you may be right. If it came to a trial, your name might appear.”

    “I am quite sure of him,” replied Jekyll; “I have grounds for certainty
    that I cannot share with any one. But there is one thing on which you
    may advise me. I have—I have received a letter; and I am at a loss
    whether I should show it to the police. I should like to leave it in
    your hands, Utterson; you would judge wisely, I am sure; I have so
    great a trust in you.”

    “You fear, I suppose, that it might lead to his detection?” asked the
    lawyer.

    “No,” said the other. “I cannot say that I care what becomes of Hyde; I
    am quite done with him. I was thinking of my own character, which this
    hateful business has rather exposed.”

    Utterson ruminated awhile; he was surprised at his friend’s
    selfishness, and yet relieved by it. “Well,” said he, at last, “let me
    see the letter.”

    The letter was written in an odd, upright hand and signed “Edward
    Hyde”: and it signified, briefly enough, that the writer’s benefactor,
    Dr. Jekyll, whom he had long so unworthily repaid for a thousand
    generosities, need labour under no alarm for his safety, as he had
    means of escape on which he placed a sure dependence. The lawyer liked
    this letter well enough; it put a better colour on the intimacy than he
    had looked for; and he blamed himself for some of his past suspicions.

    “Have you the envelope?” he asked.

    “I burned it,” replied Jekyll, “before I thought what I was about. But
    it bore no postmark. The note was handed in.”

    “Shall I keep this and sleep upon it?” asked Utterson.

    “I wish you to judge for me entirely,” was the reply. “I have lost
    confidence in myself.”

    “Well, I shall consider,” returned the lawyer. “And now one word more:
    it was Hyde who dictated the terms in your will about that
    disappearance?”

    The doctor seemed seized with a qualm of faintness; he shut his mouth
    tight and nodded.

    “I knew it,” said Utterson. “He meant to murder you. You had a fine
    escape.”

    “I have had what is far more to the purpose,” returned the doctor
    solemnly: “I have had a lesson—O God, Utterson, what a lesson I have
    had!” And he covered his face for a moment with his hands.

    On his way out, the lawyer stopped and had a word or two with Poole.
    “By the bye,” said he, “there was a letter handed in to-day: what was
    the messenger like?” But Poole was positive nothing had come except by
    post; “and only circulars by that,” he added.

    This news sent off the visitor with his fears renewed. Plainly the
    letter had come by the laboratory door; possibly, indeed, it had been
    written in the cabinet; and if that were so, it must be differently
    judged, and handled with the more caution. The newsboys, as he went,
    were crying themselves hoarse along the footways: “Special edition.
    Shocking murder of an M.P.” That was the funeral oration of one friend
    and client; and he could not help a certain apprehension lest the good
    name of another should be sucked down in the eddy of the scandal. It
    was, at least, a ticklish decision that he had to make; and
    self-reliant as he was by habit, he began to cherish a longing for
    advice. It was not to be had directly; but perhaps, he thought, it
    might be fished for.

    Presently after, he sat on one side of his own hearth, with Mr. Guest,
    his head clerk, upon the other, and midway between, at a nicely
    calculated distance from the fire, a bottle of a particular old wine
    that had long dwelt unsunned in the foundations of his house. The fog
    still slept on the wing above the drowned city, where the lamps
    glimmered like carbuncles; and through the muffle and smother of these
    fallen clouds, the procession of the town’s life was still rolling in
    through the great arteries with a sound as of a mighty wind. But the
    room was gay with firelight. In the bottle the acids were long ago
    resolved; the imperial dye had softened with time, as the colour grows
    richer in stained windows; and the glow of hot autumn afternoons on
    hillside vineyards, was ready to be set free and to disperse the fogs
    of London. Insensibly the lawyer melted. There was no man from whom he
    kept fewer secrets than Mr. Guest; and he was not always sure that he
    kept as many as he meant. Guest had often been on business to the
    doctor’s; he knew Poole; he could scarce have failed to hear of Mr.
    Hyde’s familiarity about the house; he might draw conclusions: was it
    not as well, then, that he should see a letter which put that mystery
    to rights? and above all since Guest, being a great student and critic
    of handwriting, would consider the step natural and obliging? The
    clerk, besides, was a man of counsel; he could scarce read so strange a
    document without dropping a remark; and by that remark Mr. Utterson
    might shape his future course.

    “This is a sad business about Sir Danvers,” he said.

    “Yes, sir, indeed. It has elicited a great deal of public feeling,”
    returned Guest. “The man, of course, was mad.”

    “I should like to hear your views on that,” replied Utterson. “I have a
    document here in his handwriting; it is between ourselves, for I scarce
    know what to do about it; it is an ugly business at the best. But there
    it is; quite in your way: a murderer’s autograph.”

    Guest’s eyes brightened, and he sat down at once and studied it with
    passion. “No sir,” he said: “not mad; but it is an odd hand.”

    “And by all accounts a very odd writer,” added the lawyer.

    Just then the servant entered with a note.

    “Is that from Dr. Jekyll, sir?” inquired the clerk. “I thought I knew
    the writing. Anything private, Mr. Utterson?”

    “Only an invitation to dinner. Why? Do you want to see it?”

    “One moment. I thank you, sir;” and the clerk laid the two sheets of
    paper alongside and sedulously compared their contents. “Thank you,
    sir,” he said at last, returning both; “it’s a very interesting
    autograph.”

    There was a pause, during which Mr. Utterson struggled with himself.
    “Why did you compare them, Guest?” he inquired suddenly.

    “Well, sir,” returned the clerk, “there’s a rather singular
    resemblance; the two hands are in many points identical: only
    differently sloped.”

    “Rather quaint,” said Utterson.

    “It is, as you say, rather quaint,” returned Guest.

    “I wouldn’t speak of this note, you know,” said the master.

    “No, sir,” said the clerk. “I understand.”

    But no sooner was Mr. Utterson alone that night, than he locked the
    note into his safe, where it reposed from that time forward. “What!” he
    thought. “Henry Jekyll forge for a murderer!” And his blood ran cold in
    his veins.

    INCIDENT OF DR. LANYON

    Time ran on; thousands of pounds were offered in reward, for the death
    of Sir Danvers was resented as a public injury; but Mr. Hyde had
    disappeared out of the ken of the police as though he had never
    existed. Much of his past was unearthed, indeed, and all disreputable:
    tales came out of the man’s cruelty, at once so callous and violent; of
    his vile life, of his strange associates, of the hatred that seemed to
    have surrounded his career; but of his present whereabouts, not a
    whisper. From the time he had left the house in Soho on the morning of
    the murder, he was simply blotted out; and gradually, as time drew on,
    Mr. Utterson began to recover from the hotness of his alarm, and to
    grow more at quiet with himself. The death of Sir Danvers was, to his
    way of thinking, more than paid for by the disappearance of Mr. Hyde.
    Now that that evil influence had been withdrawn, a new life began for
    Dr. Jekyll. He came out of his seclusion, renewed relations with his
    friends, became once more their familiar guest and entertainer; and
    whilst he had always been known for charities, he was now no less
    distinguished for religion. He was busy, he was much in the open air,
    he did good; his face seemed to open and brighten, as if with an inward
    consciousness of service; and for more than two months, the doctor was
    at peace.

    On the 8th of January Utterson had dined at the doctor’s with a small
    party; Lanyon had been there; and the face of the host had looked from
    one to the other as in the old days when the trio were inseparable
    friends. On the 12th, and again on the 14th, the door was shut against
    the lawyer. “The doctor was confined to the house,” Poole said, “and
    saw no one.” On the 15th, he tried again, and was again refused; and
    having now been used for the last two months to see his friend almost
    daily, he found this return of solitude to weigh upon his spirits. The
    fifth night he had in Guest to dine with him; and the sixth he betook
    himself to Dr. Lanyon’s.

    There at least he was not denied admittance; but when he came in, he
    was shocked at the change which had taken place in the doctor’s
    appearance. He had his death-warrant written legibly upon his face. The
    rosy man had grown pale; his flesh had fallen away; he was visibly
    balder and older; and yet it was not so much these tokens of a swift
    physical decay that arrested the lawyer’s notice, as a look in the eye
    and quality of manner that seemed to testify to some deep-seated terror
    of the mind. It was unlikely that the doctor should fear death; and yet
    that was what Utterson was tempted to suspect. “Yes,” he thought; “he
    is a doctor, he must know his own state and that his days are counted;
    and the knowledge is more than he can bear.” And yet when Utterson
    remarked on his ill looks, it was with an air of great firmness that
    Lanyon declared himself a doomed man.

    “I have had a shock,” he said, “and I shall never recover. It is a
    question of weeks. Well, life has been pleasant; I liked it; yes, sir,
    I used to like it. I sometimes think if we knew all, we should be more
    glad to get away.”

    “Jekyll is ill, too,” observed Utterson. “Have you seen him?”

    But Lanyon’s face changed, and he held up a trembling hand. “I wish to
    see or hear no more of Dr. Jekyll,” he said in a loud, unsteady voice.
    “I am quite done with that person; and I beg that you will spare me any
    allusion to one whom I regard as dead.”

    “Tut, tut!” said Mr. Utterson; and then after a considerable pause,
    “Can’t I do anything?” he inquired. “We are three very old friends,
    Lanyon; we shall not live to make others.”

    “Nothing can be done,” returned Lanyon; “ask himself.”

    “He will not see me,” said the lawyer.

    “I am not surprised at that,” was the reply. “Some day, Utterson, after
    I am dead, you may perhaps come to learn the right and wrong of this. I
    cannot tell you. And in the meantime, if you can sit and talk with me
    of other things, for God’s sake, stay and do so; but if you cannot keep
    clear of this accursed topic, then in God’s name, go, for I cannot bear
    it.”

    As soon as he got home, Utterson sat down and wrote to Jekyll,
    complaining of his exclusion from the house, and asking the cause of
    this unhappy break with Lanyon; and the next day brought him a long
    answer, often very pathetically worded, and sometimes darkly mysterious
    in drift. The quarrel with Lanyon was incurable. “I do not blame our
    old friend,” Jekyll wrote, “but I share his view that we must never
    meet. I mean from henceforth to lead a life of extreme seclusion; you
    must not be surprised, nor must you doubt my friendship, if my door is
    often shut even to you. You must suffer me to go my own dark way. I
    have brought on myself a punishment and a danger that I cannot name. If
    I am the chief of sinners, I am the chief of sufferers also. I could
    not think that this earth contained a place for sufferings and terrors
    so unmanning; and you can do but one thing, Utterson, to lighten this
    destiny, and that is to respect my silence.” Utterson was amazed; the
    dark influence of Hyde had been withdrawn, the doctor had returned to
    his old tasks and amities; a week ago, the prospect had smiled with
    every promise of a cheerful and an honoured age; and now in a moment,
    friendship, and peace of mind, and the whole tenor of his life were
    wrecked. So great and unprepared a change pointed to madness; but in
    view of Lanyon’s manner and words, there must lie for it some deeper
    ground.

    A week afterwards Dr. Lanyon took to his bed, and in something less
    than a fortnight he was dead. The night after the funeral, at which he
    had been sadly affected, Utterson locked the door of his business room,
    and sitting there by the light of a melancholy candle, drew out and set
    before him an envelope addressed by the hand and sealed with the seal
    of his dead friend. “PRIVATE: for the hands of G. J. Utterson ALONE,
    and in case of his predecease _to be destroyed unread_,” so it was
    emphatically superscribed; and the lawyer dreaded to behold the
    contents. “I have buried one friend to-day,” he thought: “what if this
    should cost me another?” And then he condemned the fear as a
    disloyalty, and broke the seal. Within there was another enclosure,
    likewise sealed, and marked upon the cover as “not to be opened till
    the death or disappearance of Dr. Henry Jekyll.” Utterson could not
    trust his eyes. Yes, it was disappearance; here again, as in the mad
    will which he had long ago restored to its author, here again were the
    idea of a disappearance and the name of Henry Jekyll bracketed. But in
    the will, that idea had sprung from the sinister suggestion of the man
    Hyde; it was set there with a purpose all too plain and horrible.
    Written by the hand of Lanyon, what should it mean? A great curiosity
    came on the trustee, to disregard the prohibition and dive at once to
    the bottom of these mysteries; but professional honour and faith to his
    dead friend were stringent obligations; and the packet slept in the
    inmost corner of his private safe.

    It is one thing to mortify curiosity, another to conquer it; and it may
    be doubted if, from that day forth, Utterson desired the society of his
    surviving friend with the same eagerness. He thought of him kindly; but
    his thoughts were disquieted and fearful. He went to call indeed; but
    he was perhaps relieved to be denied admittance; perhaps, in his heart,
    he preferred to speak with Poole upon the doorstep and surrounded by
    the air and sounds of the open city, rather than to be admitted into
    that house of voluntary bondage, and to sit and speak with its
    inscrutable recluse. Poole had, indeed, no very pleasant news to
    communicate. The doctor, it appeared, now more than ever confined
    himself to the cabinet over the laboratory, where he would sometimes
    even sleep; he was out of spirits, he had grown very silent, he did not
    read; it seemed as if he had something on his mind. Utterson became so
    used to the unvarying character of these reports, that he fell off
    little by little in the frequency of his visits.

    INCIDENT AT THE WINDOW

    It chanced on Sunday, when Mr. Utterson was on his usual walk with Mr.
    Enfield, that their way lay once again through the by-street; and that
    when they came in front of the door, both stopped to gaze on it.

    “Well,” said Enfield, “that story’s at an end at least. We shall never
    see more of Mr. Hyde.”

    “I hope not,” said Utterson. “Did I ever tell you that I once saw him,
    and shared your feeling of repulsion?”

    “It was impossible to do the one without the other,” returned Enfield.
    “And by the way, what an ass you must have thought me, not to know that
    this was a back way to Dr. Jekyll’s! It was partly your own fault that
    I found it out, even when I did.”

    “So you found it out, did you?” said Utterson. “But if that be so, we
    may step into the court and take a look at the windows. To tell you the
    truth, I am uneasy about poor Jekyll; and even outside, I feel as if
    the presence of a friend might do him good.”

    The court was very cool and a little damp, and full of premature
    twilight, although the sky, high up overhead, was still bright with
    sunset. The middle one of the three windows was half-way open; and
    sitting close beside it, taking the air with an infinite sadness of
    mien, like some disconsolate prisoner, Utterson saw Dr. Jekyll.

    “What! Jekyll! Jekyll!” he cried. “I trust you are better.”

    “I am very low, Utterson,” replied the doctor drearily, “very low. It
    will not last long, thank God.”

    “You stay too much indoors,” said the lawyer. “You should be out,
    whipping up the circulation like Mr. Enfield and me. (This is my
    cousin—Mr. Enfield—Dr. Jekyll.) Come now; get your hat and take a quick
    turn with us.”

    “You are very good,” sighed the other. “I should like to very much; but
    no, no, no, it is quite impossible; I dare not. But indeed, Utterson, I
    am very glad to see you; this is really a great pleasure; I would ask
    you and Mr. Enfield up, but the place is really not fit.”

    “Why, then,” said the lawyer, good-naturedly, “the best thing we can do
    is to stay down here and speak with you from where we are.”

    “That is just what I was about to venture to propose,” returned the
    doctor with a smile. But the words were hardly uttered, before the
    smile was struck out of his face and succeeded by an expression of such
    abject terror and despair, as froze the very blood of the two gentlemen
    below. They saw it but for a glimpse for the window was instantly
    thrust down; but that glimpse had been sufficient, and they turned and
    left the court without a word. In silence, too, they traversed the
    by-street; and it was not until they had come into a neighbouring
    thoroughfare, where even upon a Sunday there were still some stirrings
    of life, that Mr. Utterson at last turned and looked at his companion.
    They were both pale; and there was an answering horror in their eyes.

    “God forgive us, God forgive us,” said Mr. Utterson.

    But Mr. Enfield only nodded his head very seriously, and walked on once
    more in silence.

    THE LAST NIGHT

    Mr. Utterson was sitting by his fireside one evening after dinner, when
    he was surprised to receive a visit from Poole.

    “Bless me, Poole, what brings you here?” he cried; and then taking a
    second look at him, “What ails you?” he added; “is the doctor ill?”

    “Mr. Utterson,” said the man, “there is something wrong.”

    “Take a seat, and here is a glass of wine for you,” said the lawyer.
    “Now, take your time, and tell me plainly what you want.”

    “You know the doctor’s ways, sir,” replied Poole, “and how he shuts
    himself up. Well, he’s shut up again in the cabinet; and I don’t like
    it, sir—I wish I may die if I like it. Mr. Utterson, sir, I’m afraid.”

    “Now, my good man,” said the lawyer, “be explicit. What are you afraid
    of?”

    “I’ve been afraid for about a week,” returned Poole, doggedly
    disregarding the question, “and I can bear it no more.”

    The man’s appearance amply bore out his words; his manner was altered
    for the worse; and except for the moment when he had first announced
    his terror, he had not once looked the lawyer in the face. Even now, he
    sat with the glass of wine untasted on his knee, and his eyes directed
    to a corner of the floor. “I can bear it no more,” he repeated.

    “Come,” said the lawyer, “I see you have some good reason, Poole; I see
    there is something seriously amiss. Try to tell me what it is.”

    “I think there’s been foul play,” said Poole, hoarsely.

    “Foul play!” cried the lawyer, a good deal frightened and rather
    inclined to be irritated in consequence. “What foul play! What does the
    man mean?”

    “I daren’t say, sir,” was the answer; “but will you come along with me
    and see for yourself?”

    Mr. Utterson’s only answer was to rise and get his hat and greatcoat;
    but he observed with wonder the greatness of the relief that appeared
    upon the butler’s face, and perhaps with no less, that the wine was
    still untasted when he set it down to follow.

    It was a wild, cold, seasonable night of March, with a pale moon, lying
    on her back as though the wind had tilted her, and flying wrack of the
    most diaphanous and lawny texture. The wind made talking difficult, and
    flecked the blood into the face. It seemed to have swept the streets
    unusually bare of passengers, besides; for Mr. Utterson thought he had
    never seen that part of London so deserted. He could have wished it
    otherwise; never in his life had he been conscious of so sharp a wish
    to see and touch his fellow-creatures; for struggle as he might, there
    was borne in upon his mind a crushing anticipation of calamity. The
    square, when they got there, was full of wind and dust, and the thin
    trees in the garden were lashing themselves along the railing. Poole,
    who had kept all the way a pace or two ahead, now pulled up in the
    middle of the pavement, and in spite of the biting weather, took off
    his hat and mopped his brow with a red pocket-handkerchief. But for all
    the hurry of his coming, these were not the dews of exertion that he
    wiped away, but the moisture of some strangling anguish; for his face
    was white and his voice, when he spoke, harsh and broken.

    “Well, sir,” he said, “here we are, and God grant there be nothing
    wrong.”

    “Amen, Poole,” said the lawyer.

    Thereupon the servant knocked in a very guarded manner; the door was
    opened on the chain; and a voice asked from within, “Is that you,
    Poole?”

    “It’s all right,” said Poole. “Open the door.”

    The hall, when they entered it, was brightly lighted up; the fire was
    built high; and about the hearth the whole of the servants, men and
    women, stood huddled together like a flock of sheep. At the sight of
    Mr. Utterson, the housemaid broke into hysterical whimpering; and the
    cook, crying out “Bless God! it’s Mr. Utterson,” ran forward as if to
    take him in her arms.

    “What, what? Are you all here?” said the lawyer peevishly. “Very
    irregular, very unseemly; your master would be far from pleased.”

    “They’re all afraid,” said Poole.

    Blank silence followed, no one protesting; only the maid lifted her
    voice and now wept loudly.

    “Hold your tongue!” Poole said to her, with a ferocity of accent that
    testified to his own jangled nerves; and indeed, when the girl had so
    suddenly raised the note of her lamentation, they had all started and
    turned towards the inner door with faces of dreadful expectation. “And
    now,” continued the butler, addressing the knife-boy, “reach me a
    candle, and we’ll get this through hands at once.” And then he begged
    Mr. Utterson to follow him, and led the way to the back garden.

    “Now, sir,” said he, “you come as gently as you can. I want you to
    hear, and I don’t want you to be heard. And see here, sir, if by any
    chance he was to ask you in, don’t go.”

    Mr. Utterson’s nerves, at this unlooked-for termination, gave a jerk
    that nearly threw him from his balance; but he recollected his courage
    and followed the butler into the laboratory building through the
    surgical theatre, with its lumber of crates and bottles, to the foot of
    the stair. Here Poole motioned him to stand on one side and listen;
    while he himself, setting down the candle and making a great and
    obvious call on his resolution, mounted the steps and knocked with a
    somewhat uncertain hand on the red baize of the cabinet door.

    “Mr. Utterson, sir, asking to see you,” he called; and even as he did
    so, once more violently signed to the lawyer to give ear.

    A voice answered from within: “Tell him I cannot see anyone,” it said
    complainingly.

    “Thank you, sir,” said Poole, with a note of something like triumph in
    his voice; and taking up his candle, he led Mr. Utterson back across
    the yard and into the great kitchen, where the fire was out and the
    beetles were leaping on the floor.

    “Sir,” he said, looking Mr. Utterson in the eyes, “Was that my master’s
    voice?”

    “It seems much changed,” replied the lawyer, very pale, but giving look
    for look.

    “Changed? Well, yes, I think so,” said the butler. “Have I been twenty
    years in this man’s house, to be deceived about his voice? No, sir;
    master’s made away with; he was made away with eight days ago, when we
    heard him cry out upon the name of God; and _who’s_ in there instead of
    him, and _why_ it stays there, is a thing that cries to Heaven, Mr.
    Utterson!”

    “That is a very strange tale, Poole; this is rather a wild tale my
    man,” said Mr. Utterson, biting his finger. “Suppose it were as you
    suppose, supposing Dr. Jekyll to have been—well, murdered, what could
    induce the murderer to stay? That won’t hold water; it doesn’t commend
    itself to reason.”

    “Well, Mr. Utterson, you are a hard man to satisfy, but I’ll do it
    yet,” said Poole. “All this last week (you must know) him, or it,
    whatever it is that lives in that cabinet, has been crying night and
    day for some sort of medicine and cannot get it to his mind. It was
    sometimes his way—the master’s, that is—to write his orders on a sheet
    of paper and throw it on the stair. We’ve had nothing else this week
    back; nothing but papers, and a closed door, and the very meals left
    there to be smuggled in when nobody was looking. Well, sir, every day,
    ay, and twice and thrice in the same day, there have been orders and
    complaints, and I have been sent flying to all the wholesale chemists
    in town. Every time I brought the stuff back, there would be another
    paper telling me to return it, because it was not pure, and another
    order to a different firm. This drug is wanted bitter bad, sir,
    whatever for.”

    “Have you any of these papers?” asked Mr. Utterson.

    Poole felt in his pocket and handed out a crumpled note, which the
    lawyer, bending nearer to the candle, carefully examined. Its contents
    ran thus: “Dr. Jekyll presents his compliments to Messrs. Maw. He
    assures them that their last sample is impure and quite useless for his
    present purpose. In the year 18—, Dr. J. purchased a somewhat large
    quantity from Messrs. M. He now begs them to search with most sedulous
    care, and should any of the same quality be left, forward it to him at
    once. Expense is no consideration. The importance of this to Dr. J. can
    hardly be exaggerated.” So far the letter had run composedly enough,
    but here with a sudden splutter of the pen, the writer’s emotion had
    broken loose. “For God’s sake,” he added, “find me some of the old.”

    “This is a strange note,” said Mr. Utterson; and then sharply, “How do
    you come to have it open?”

    “The man at Maw’s was main angry, sir, and he threw it back to me like
    so much dirt,” returned Poole.

    “This is unquestionably the doctor’s hand, do you know?” resumed the
    lawyer.

    “I thought it looked like it,” said the servant rather sulkily; and
    then, with another voice, “But what matters hand of write?” he said.
    “I’ve seen him!”

    “Seen him?” repeated Mr. Utterson. “Well?”

    “That’s it!” said Poole. “It was this way. I came suddenly into the
    theatre from the garden. It seems he had slipped out to look for this
    drug or whatever it is; for the cabinet door was open, and there he was
    at the far end of the room digging among the crates. He looked up when
    I came in, gave a kind of cry, and whipped upstairs into the cabinet.
    It was but for one minute that I saw him, but the hair stood upon my
    head like quills. Sir, if that was my master, why had he a mask upon
    his face? If it was my master, why did he cry out like a rat, and run
    from me? I have served him long enough. And then…” The man paused and
    passed his hand over his face.

    “These are all very strange circumstances,” said Mr. Utterson, “but I
    think I begin to see daylight. Your master, Poole, is plainly seized
    with one of those maladies that both torture and deform the sufferer;
    hence, for aught I know, the alteration of his voice; hence the mask
    and the avoidance of his friends; hence his eagerness to find this
    drug, by means of which the poor soul retains some hope of ultimate
    recovery—God grant that he be not deceived! There is my explanation; it
    is sad enough, Poole, ay, and appalling to consider; but it is plain
    and natural, hangs well together, and delivers us from all exorbitant
    alarms.”

    “Sir,” said the butler, turning to a sort of mottled pallor, “that
    thing was not my master, and there’s the truth. My master”—here he
    looked round him and began to whisper—“is a tall, fine build of a man,
    and this was more of a dwarf.” Utterson attempted to protest. “O, sir,”
    cried Poole, “do you think I do not know my master after twenty years?
    Do you think I do not know where his head comes to in the cabinet door,
    where I saw him every morning of my life? No, sir, that thing in the
    mask was never Dr. Jekyll—God knows what it was, but it was never Dr.
    Jekyll; and it is the belief of my heart that there was murder done.”

    “Poole,” replied the lawyer, “if you say that, it will become my duty
    to make certain. Much as I desire to spare your master’s feelings, much
    as I am puzzled by this note which seems to prove him to be still
    alive, I shall consider it my duty to break in that door.”

    “Ah, Mr. Utterson, that’s talking!” cried the butler.

    “And now comes the second question,” resumed Utterson: “Who is going to
    do it?”

    “Why, you and me, sir,” was the undaunted reply.

    “That’s very well said,” returned the lawyer; “and whatever comes of
    it, I shall make it my business to see you are no loser.”

    “There is an axe in the theatre,” continued Poole; “and you might take
    the kitchen poker for yourself.”

    The lawyer took that rude but weighty instrument into his hand, and
    balanced it. “Do you know, Poole,” he said, looking up, “that you and I
    are about to place ourselves in a position of some peril?”

    “You may say so, sir, indeed,” returned the butler.

    “It is well, then that we should be frank,” said the other. “We both
    think more than we have said; let us make a clean breast. This masked
    figure that you saw, did you recognise it?”

    “Well, sir, it went so quick, and the creature was so doubled up, that
    I could hardly swear to that,” was the answer. “But if you mean, was it
    Mr. Hyde?—why, yes, I think it was! You see, it was much of the same
    bigness; and it had the same quick, light way with it; and then who
    else could have got in by the laboratory door? You have not forgot,
    sir, that at the time of the murder he had still the key with him? But
    that’s not all. I don’t know, Mr. Utterson, if you ever met this Mr.
    Hyde?”

    “Yes,” said the lawyer, “I once spoke with him.”

    “Then you must know as well as the rest of us that there was something
    queer about that gentleman—something that gave a man a turn—I don’t
    know rightly how to say it, sir, beyond this: that you felt in your
    marrow kind of cold and thin.”

    “I own I felt something of what you describe,” said Mr. Utterson.

    “Quite so, sir,” returned Poole. “Well, when that masked thing like a
    monkey jumped from among the chemicals and whipped into the cabinet, it
    went down my spine like ice. O, I know it’s not evidence, Mr. Utterson;
    I’m book-learned enough for that; but a man has his feelings, and I
    give you my bible-word it was Mr. Hyde!”

    “Ay, ay,” said the lawyer. “My fears incline to the same point. Evil, I
    fear, founded—evil was sure to come—of that connection. Ay truly, I
    believe you; I believe poor Harry is killed; and I believe his murderer
    (for what purpose, God alone can tell) is still lurking in his victim’s
    room. Well, let our name be vengeance. Call Bradshaw.”

    The footman came at the summons, very white and nervous.

    “Pull yourself together, Bradshaw,” said the lawyer. “This suspense, I
    know, is telling upon all of you; but it is now our intention to make
    an end of it. Poole, here, and I are going to force our way into the
    cabinet. If all is well, my shoulders are broad enough to bear the
    blame. Meanwhile, lest anything should really be amiss, or any
    malefactor seek to escape by the back, you and the boy must go round
    the corner with a pair of good sticks and take your post at the
    laboratory door. We give you ten minutes to get to your stations.”

    As Bradshaw left, the lawyer looked at his watch. “And now, Poole, let
    us get to ours,” he said; and taking the poker under his arm, led the
    way into the yard. The scud had banked over the moon, and it was now
    quite dark. The wind, which only broke in puffs and draughts into that
    deep well of building, tossed the light of the candle to and fro about
    their steps, until they came into the shelter of the theatre, where
    they sat down silently to wait. London hummed solemnly all around; but
    nearer at hand, the stillness was only broken by the sounds of a
    footfall moving to and fro along the cabinet floor.

    “So it will walk all day, sir,” whispered Poole; “ay, and the better
    part of the night. Only when a new sample comes from the chemist,
    there’s a bit of a break. Ah, it’s an ill conscience that’s such an
    enemy to rest! Ah, sir, there’s blood foully shed in every step of it!
    But hark again, a little closer—put your heart in your ears, Mr.
    Utterson, and tell me, is that the doctor’s foot?”

    The steps fell lightly and oddly, with a certain swing, for all they
    went so slowly; it was different indeed from the heavy creaking tread
    of Henry Jekyll. Utterson sighed. “Is there never anything else?” he
    asked.

    Poole nodded. “Once,” he said. “Once I heard it weeping!”

    “Weeping? how that?” said the lawyer, conscious of a sudden chill of
    horror.

    “Weeping like a woman or a lost soul,” said the butler. “I came away
    with that upon my heart, that I could have wept too.”

    But now the ten minutes drew to an end. Poole disinterred the axe from
    under a stack of packing straw; the candle was set upon the nearest
    table to light them to the attack; and they drew near with bated breath
    to where that patient foot was still going up and down, up and down, in
    the quiet of the night.

    “Jekyll,” cried Utterson, with a loud voice, “I demand to see you.” He
    paused a moment, but there came no reply. “I give you fair warning, our
    suspicions are aroused, and I must and shall see you,” he resumed; “if
    not by fair means, then by foul—if not of your consent, then by brute
    force!”

    “Utterson,” said the voice, “for God’s sake, have mercy!”

    “Ah, that’s not Jekyll’s voice—it’s Hyde’s!” cried Utterson. “Down with
    the door, Poole!”

    Poole swung the axe over his shoulder; the blow shook the building, and
    the red baize door leaped against the lock and hinges. A dismal
    screech, as of mere animal terror, rang from the cabinet. Up went the
    axe again, and again the panels crashed and the frame bounded; four
    times the blow fell; but the wood was tough and the fittings were of
    excellent workmanship; and it was not until the fifth, that the lock
    burst and the wreck of the door fell inwards on the carpet.

    The besiegers, appalled by their own riot and the stillness that had
    succeeded, stood back a little and peered in. There lay the cabinet
    before their eyes in the quiet lamplight, a good fire glowing and
    chattering on the hearth, the kettle singing its thin strain, a drawer
    or two open, papers neatly set forth on the business table, and nearer
    the fire, the things laid out for tea; the quietest room, you would
    have said, and, but for the glazed presses full of chemicals, the most
    commonplace that night in London.

    Right in the middle there lay the body of a man sorely contorted and
    still twitching. They drew near on tiptoe, turned it on his back and
    beheld the face of Edward Hyde. He was dressed in clothes far too large
    for him, clothes of the doctor’s bigness; the cords of his face still
    moved with a semblance of life, but life was quite gone; and by the
    crushed phial in the hand and the strong smell of kernels that hung
    upon the air, Utterson knew that he was looking on the body of a
    self-destroyer.

    “We have come too late,” he said sternly, “whether to save or punish.
    Hyde is gone to his account; and it only remains for us to find the
    body of your master.”

    The far greater proportion of the building was occupied by the theatre,
    which filled almost the whole ground storey and was lighted from above,
    and by the cabinet, which formed an upper storey at one end and looked
    upon the court. A corridor joined the theatre to the door on the
    by-street; and with this the cabinet communicated separately by a
    second flight of stairs. There were besides a few dark closets and a
    spacious cellar. All these they now thoroughly examined. Each closet
    needed but a glance, for all were empty, and all, by the dust that fell
    from their doors, had stood long unopened. The cellar, indeed, was
    filled with crazy lumber, mostly dating from the times of the surgeon
    who was Jekyll’s predecessor; but even as they opened the door they
    were advertised of the uselessness of further search, by the fall of a
    perfect mat of cobweb which had for years sealed up the entrance.
    Nowhere was there any trace of Henry Jekyll, dead or alive.

    Poole stamped on the flags of the corridor. “He must be buried here,”
    he said, hearkening to the sound.

    “Or he may have fled,” said Utterson, and he turned to examine the door
    in the by-street. It was locked; and lying near by on the flags, they
    found the key, already stained with rust.

    “This does not look like use,” observed the lawyer.

    “Use!” echoed Poole. “Do you not see, sir, it is broken? much as if a
    man had stamped on it.”

    “Ay,” continued Utterson, “and the fractures, too, are rusty.” The two
    men looked at each other with a scare. “This is beyond me, Poole,” said
    the lawyer. “Let us go back to the cabinet.”

    They mounted the stair in silence, and still with an occasional
    awestruck glance at the dead body, proceeded more thoroughly to examine
    the contents of the cabinet. At one table, there were traces of
    chemical work, various measured heaps of some white salt being laid on
    glass saucers, as though for an experiment in which the unhappy man had
    been prevented.

    “That is the same drug that I was always bringing him,” said Poole; and
    even as he spoke, the kettle with a startling noise boiled over.

    This brought them to the fireside, where the easy-chair was drawn
    cosily up, and the tea things stood ready to the sitter’s elbow, the
    very sugar in the cup. There were several books on a shelf; one lay
    beside the tea things open, and Utterson was amazed to find it a copy
    of a pious work, for which Jekyll had several times expressed a great
    esteem, annotated, in his own hand with startling blasphemies.

    Next, in the course of their review of the chamber, the searchers came
    to the cheval-glass, into whose depths they looked with an involuntary
    horror. But it was so turned as to show them nothing but the rosy glow
    playing on the roof, the fire sparkling in a hundred repetitions along
    the glazed front of the presses, and their own pale and fearful
    countenances stooping to look in.

    “This glass has seen some strange things, sir,” whispered Poole.

    “And surely none stranger than itself,” echoed the lawyer in the same
    tones. “For what did Jekyll”—he caught himself up at the word with a
    start, and then conquering the weakness—“what could Jekyll want with
    it?” he said.

    “You may say that!” said Poole.

    Next they turned to the business table. On the desk, among the neat
    array of papers, a large envelope was uppermost, and bore, in the
    doctor’s hand, the name of Mr. Utterson. The lawyer unsealed it, and
    several enclosures fell to the floor. The first was a will, drawn in
    the same eccentric terms as the one which he had returned six months
    before, to serve as a testament in case of death and as a deed of gift
    in case of disappearance; but in place of the name of Edward Hyde, the
    lawyer, with indescribable amazement read the name of Gabriel John
    Utterson. He looked at Poole, and then back at the paper, and last of
    all at the dead malefactor stretched upon the carpet.

    “My head goes round,” he said. “He has been all these days in
    possession; he had no cause to like me; he must have raged to see
    himself displaced; and he has not destroyed this document.”

    He caught up the next paper; it was a brief note in the doctor’s hand
    and dated at the top. “O Poole!” the lawyer cried, “he was alive and
    here this day. He cannot have been disposed of in so short a space; he
    must be still alive, he must have fled! And then, why fled? and how?
    and in that case, can we venture to declare this suicide? O, we must be
    careful. I foresee that we may yet involve your master in some dire
    catastrophe.”

    “Why don’t you read it, sir?” asked Poole.

    “Because I fear,” replied the lawyer solemnly. “God grant I have no
    cause for it!” And with that he brought the paper to his eyes and read
    as follows:

    “My dear Utterson,—When this shall fall into your hands, I shall have
    disappeared, under what circumstances I have not the penetration to
    foresee, but my instinct and all the circumstances of my nameless
    situation tell me that the end is sure and must be early. Go then, and
    first read the narrative which Lanyon warned me he was to place in your
    hands; and if you care to hear more, turn to the confession of

    “Your unworthy and unhappy friend,

    “HENRY JEKYLL.”

    “There was a third enclosure?” asked Utterson.

    “Here, sir,” said Poole, and gave into his hands a considerable packet
    sealed in several places.

    The lawyer put it in his pocket. “I would say nothing of this paper. If
    your master has fled or is dead, we may at least save his credit. It is
    now ten; I must go home and read these documents in quiet; but I shall
    be back before midnight, when we shall send for the police.”

    They went out, locking the door of the theatre behind them; and
    Utterson, once more leaving the servants gathered about the fire in the
    hall, trudged back to his office to read the two narratives in which
    this mystery was now to be explained.

    DR. LANYON’S NARRATIVE

    On the ninth of January, now four days ago, I received by the evening
    delivery a registered envelope, addressed in the hand of my colleague
    and old school companion, Henry Jekyll. I was a good deal surprised by
    this; for we were by no means in the habit of correspondence; I had
    seen the man, dined with him, indeed, the night before; and I could
    imagine nothing in our intercourse that should justify formality of
    registration. The contents increased my wonder; for this is how the
    letter ran:

    “10_th December_, 18—.

    “Dear Lanyon,—You are one of my oldest friends; and although we may
    have differed at times on scientific questions, I cannot remember, at
    least on my side, any break in our affection. There was never a day
    when, if you had said to me, ‘Jekyll, my life, my honour, my reason,
    depend upon you,’ I would not have sacrificed my left hand to help you.
    Lanyon, my life, my honour, my reason, are all at your mercy; if you
    fail me to-night, I am lost. You might suppose, after this preface,
    that I am going to ask you for something dishonourable to grant. Judge
    for yourself.

    “I want you to postpone all other engagements for to-night—ay, even if
    you were summoned to the bedside of an emperor; to take a cab, unless
    your carriage should be actually at the door; and with this letter in
    your hand for consultation, to drive straight to my house. Poole, my
    butler, has his orders; you will find him waiting your arrival with a
    locksmith. The door of my cabinet is then to be forced; and you are to
    go in alone; to open the glazed press (letter E) on the left hand,
    breaking the lock if it be shut; and to draw out, _with all its
    contents as they stand_, the fourth drawer from the top or (which is
    the same thing) the third from the bottom. In my extreme distress of
    mind, I have a morbid fear of misdirecting you; but even if I am in
    error, you may know the right drawer by its contents: some powders, a
    phial and a paper book. This drawer I beg of you to carry back with you
    to Cavendish Square exactly as it stands.

    “That is the first part of the service: now for the second. You should
    be back, if you set out at once on the receipt of this, long before
    midnight; but I will leave you that amount of margin, not only in the
    fear of one of those obstacles that can neither be prevented nor
    foreseen, but because an hour when your servants are in bed is to be
    preferred for what will then remain to do. At midnight, then, I have to
    ask you to be alone in your consulting room, to admit with your own
    hand into the house a man who will present himself in my name, and to
    place in his hands the drawer that you will have brought with you from
    my cabinet. Then you will have played your part and earned my gratitude
    completely. Five minutes afterwards, if you insist upon an explanation,
    you will have understood that these arrangements are of capital
    importance; and that by the neglect of one of them, fantastic as they
    must appear, you might have charged your conscience with my death or
    the shipwreck of my reason.

    “Confident as I am that you will not trifle with this appeal, my heart
    sinks and my hand trembles at the bare thought of such a possibility.
    Think of me at this hour, in a strange place, labouring under a
    blackness of distress that no fancy can exaggerate, and yet well aware
    that, if you will but punctually serve me, my troubles will roll away
    like a story that is told. Serve me, my dear Lanyon and save

    “Your friend,

    “H.J.

    “P.S.—I had already sealed this up when a fresh terror struck upon my
    soul. It is possible that the post-office may fail me, and this letter
    not come into your hands until to-morrow morning. In that case, dear
    Lanyon, do my errand when it shall be most convenient for you in the
    course of the day; and once more expect my messenger at midnight. It
    may then already be too late; and if that night passes without event,
    you will know that you have seen the last of Henry Jekyll.”

    Upon the reading of this letter, I made sure my colleague was insane;
    but till that was proved beyond the possibility of doubt, I felt bound
    to do as he requested. The less I understood of this farrago, the less
    I was in a position to judge of its importance; and an appeal so worded
    could not be set aside without a grave responsibility. I rose
    accordingly from table, got into a hansom, and drove straight to
    Jekyll’s house. The butler was awaiting my arrival; he had received by
    the same post as mine a registered letter of instruction, and had sent
    at once for a locksmith and a carpenter. The tradesmen came while we
    were yet speaking; and we moved in a body to old Dr. Denman’s surgical
    theatre, from which (as you are doubtless aware) Jekyll’s private
    cabinet is most conveniently entered. The door was very strong, the
    lock excellent; the carpenter avowed he would have great trouble and
    have to do much damage, if force were to be used; and the locksmith was
    near despair. But this last was a handy fellow, and after two hour’s
    work, the door stood open. The press marked E was unlocked; and I took
    out the drawer, had it filled up with straw and tied in a sheet, and
    returned with it to Cavendish Square.

    Here I proceeded to examine its contents. The powders were neatly
    enough made up, but not with the nicety of the dispensing chemist; so
    that it was plain they were of Jekyll’s private manufacture; and when I
    opened one of the wrappers I found what seemed to me a simple
    crystalline salt of a white colour. The phial, to which I next turned
    my attention, might have been about half full of a blood-red liquor,
    which was highly pungent to the sense of smell and seemed to me to
    contain phosphorus and some volatile ether. At the other ingredients I
    could make no guess. The book was an ordinary version book and
    contained little but a series of dates. These covered a period of many
    years, but I observed that the entries ceased nearly a year ago and
    quite abruptly. Here and there a brief remark was appended to a date,
    usually no more than a single word: “double” occurring perhaps six
    times in a total of several hundred entries; and once very early in the
    list and followed by several marks of exclamation, “total failure!!!”
    All this, though it whetted my curiosity, told me little that was
    definite. Here were a phial of some salt, and the record of a series of
    experiments that had led (like too many of Jekyll’s investigations) to
    no end of practical usefulness. How could the presence of these
    articles in my house affect either the honour, the sanity, or the life
    of my flighty colleague? If his messenger could go to one place, why
    could he not go to another? And even granting some impediment, why was
    this gentleman to be received by me in secret? The more I reflected the
    more convinced I grew that I was dealing with a case of cerebral
    disease; and though I dismissed my servants to bed, I loaded an old
    revolver, that I might be found in some posture of self-defence.

    Twelve o’clock had scarce rung out over London, ere the knocker sounded
    very gently on the door. I went myself at the summons, and found a
    small man crouching against the pillars of the portico.

    “Are you come from Dr. Jekyll?” I asked.

    He told me “yes” by a constrained gesture; and when I had bidden him
    enter, he did not obey me without a searching backward glance into the
    darkness of the square. There was a policeman not far off, advancing
    with his bull’s eye open; and at the sight, I thought my visitor
    started and made greater haste.

    These particulars struck me, I confess, disagreeably; and as I followed
    him into the bright light of the consulting room, I kept my hand ready
    on my weapon. Here, at last, I had a chance of clearly seeing him. I
    had never set eyes on him before, so much was certain. He was small, as
    I have said; I was struck besides with the shocking expression of his
    face, with his remarkable combination of great muscular activity and
    great apparent debility of constitution, and—last but not least—with
    the odd, subjective disturbance caused by his neighbourhood. This bore
    some resemblance to incipient rigour, and was accompanied by a marked
    sinking of the pulse. At the time, I set it down to some idiosyncratic,
    personal distaste, and merely wondered at the acuteness of the
    symptoms; but I have since had reason to believe the cause to lie much
    deeper in the nature of man, and to turn on some nobler hinge than the
    principle of hatred.

    This person (who had thus, from the first moment of his entrance,
    struck in me what I can only describe as a disgustful curiosity) was
    dressed in a fashion that would have made an ordinary person laughable;
    his clothes, that is to say, although they were of rich and sober
    fabric, were enormously too large for him in every measurement—the
    trousers hanging on his legs and rolled up to keep them from the
    ground, the waist of the coat below his haunches, and the collar
    sprawling wide upon his shoulders. Strange to relate, this ludicrous
    accoutrement was far from moving me to laughter. Rather, as there was
    something abnormal and misbegotten in the very essence of the creature
    that now faced me—something seizing, surprising and revolting—this
    fresh disparity seemed but to fit in with and to reinforce it; so that
    to my interest in the man’s nature and character, there was added a
    curiosity as to his origin, his life, his fortune and status in the
    world.

    These observations, though they have taken so great a space to be set
    down in, were yet the work of a few seconds. My visitor was, indeed, on
    fire with sombre excitement.

    “Have you got it?” he cried. “Have you got it?” And so lively was his
    impatience that he even laid his hand upon my arm and sought to shake
    me.

    I put him back, conscious at his touch of a certain icy pang along my
    blood. “Come, sir,” said I. “You forget that I have not yet the
    pleasure of your acquaintance. Be seated, if you please.” And I showed
    him an example, and sat down myself in my customary seat and with as
    fair an imitation of my ordinary manner to a patient, as the lateness
    of the hour, the nature of my preoccupations, and the horror I had of
    my visitor, would suffer me to muster.

    “I beg your pardon, Dr. Lanyon,” he replied civilly enough. “What you
    say is very well founded; and my impatience has shown its heels to my
    politeness. I come here at the instance of your colleague, Dr. Henry
    Jekyll, on a piece of business of some moment; and I understood…” He
    paused and put his hand to his throat, and I could see, in spite of his
    collected manner, that he was wrestling against the approaches of the
    hysteria—“I understood, a drawer…”

    But here I took pity on my visitor’s suspense, and some perhaps on my
    own growing curiosity.

    “There it is, sir,” said I, pointing to the drawer, where it lay on the
    floor behind a table and still covered with the sheet.

    He sprang to it, and then paused, and laid his hand upon his heart; I
    could hear his teeth grate with the convulsive action of his jaws; and
    his face was so ghastly to see that I grew alarmed both for his life
    and reason.

    “Compose yourself,” said I.

    He turned a dreadful smile to me, and as if with the decision of
    despair, plucked away the sheet. At sight of the contents, he uttered
    one loud sob of such immense relief that I sat petrified. And the next
    moment, in a voice that was already fairly well under control, “Have
    you a graduated glass?” he asked.

    I rose from my place with something of an effort and gave him what he
    asked.

    He thanked me with a smiling nod, measured out a few minims of the red
    tincture and added one of the powders. The mixture, which was at first
    of a reddish hue, began, in proportion as the crystals melted, to
    brighten in colour, to effervesce audibly, and to throw off small fumes
    of vapour. Suddenly and at the same moment, the ebullition ceased and
    the compound changed to a dark purple, which faded again more slowly to
    a watery green. My visitor, who had watched these metamorphoses with a
    keen eye, smiled, set down the glass upon the table, and then turned
    and looked upon me with an air of scrutiny.

    “And now,” said he, “to settle what remains. Will you be wise? will you
    be guided? will you suffer me to take this glass in my hand and to go
    forth from your house without further parley? or has the greed of
    curiosity too much command of you? Think before you answer, for it
    shall be done as you decide. As you decide, you shall be left as you
    were before, and neither richer nor wiser, unless the sense of service
    rendered to a man in mortal distress may be counted as a kind of riches
    of the soul. Or, if you shall so prefer to choose, a new province of
    knowledge and new avenues to fame and power shall be laid open to you,
    here, in this room, upon the instant; and your sight shall be blasted
    by a prodigy to stagger the unbelief of Satan.”

    “Sir,” said I, affecting a coolness that I was far from truly
    possessing, “you speak enigmas, and you will perhaps not wonder that I
    hear you with no very strong impression of belief. But I have gone too
    far in the way of inexplicable services to pause before I see the end.”

    “It is well,” replied my visitor. “Lanyon, you remember your vows: what
    follows is under the seal of our profession. And now, you who have so
    long been bound to the most narrow and material views, you who have
    denied the virtue of transcendental medicine, you who have derided your
    superiors—behold!”

    He put the glass to his lips and drank at one gulp. A cry followed; he
    reeled, staggered, clutched at the table and held on, staring with
    injected eyes, gasping with open mouth; and as I looked there came, I
    thought, a change—he seemed to swell—his face became suddenly black and
    the features seemed to melt and alter—and the next moment, I had sprung
    to my feet and leaped back against the wall, my arms raised to shield
    me from that prodigy, my mind submerged in terror.

    “O God!” I screamed, and “O God!” again and again; for there before my
    eyes—pale and shaken, and half fainting, and groping before him with
    his hands, like a man restored from death—there stood Henry Jekyll!

    What he told me in the next hour, I cannot bring my mind to set on
    paper. I saw what I saw, I heard what I heard, and my soul sickened at
    it; and yet now when that sight has faded from my eyes, I ask myself if
    I believe it, and I cannot answer. My life is shaken to its roots;
    sleep has left me; the deadliest terror sits by me at all hours of the
    day and night; and I feel that my days are numbered, and that I must
    die; and yet I shall die incredulous. As for the moral turpitude that
    man unveiled to me, even with tears of penitence, I cannot, even in
    memory, dwell on it without a start of horror. I will say but one
    thing, Utterson, and that (if you can bring your mind to credit it)
    will be more than enough. The creature who crept into my house that
    night was, on Jekyll’s own confession, known by the name of Hyde and
    hunted for in every corner of the land as the murderer of Carew.

    HASTIE LANYON.

    HENRY JEKYLL’S FULL STATEMENT OF THE CASE

    I was born in the year 18— to a large fortune, endowed besides with
    excellent parts, inclined by nature to industry, fond of the respect of
    the wise and good among my fellowmen, and thus, as might have been
    supposed, with every guarantee of an honourable and distinguished
    future. And indeed the worst of my faults was a certain impatient
    gaiety of disposition, such as has made the happiness of many, but such
    as I found it hard to reconcile with my imperious desire to carry my
    head high, and wear a more than commonly grave countenance before the
    public. Hence it came about that I concealed my pleasures; and that
    when I reached years of reflection, and began to look round me and take
    stock of my progress and position in the world, I stood already
    committed to a profound duplicity of life. Many a man would have even
    blazoned such irregularities as I was guilty of; but from the high
    views that I had set before me, I regarded and hid them with an almost
    morbid sense of shame. It was thus rather the exacting nature of my
    aspirations than any particular degradation in my faults, that made me
    what I was, and, with even a deeper trench than in the majority of men,
    severed in me those provinces of good and ill which divide and compound
    man’s dual nature. In this case, I was driven to reflect deeply and
    inveterately on that hard law of life, which lies at the root of
    religion and is one of the most plentiful springs of distress. Though
    so profound a double-dealer, I was in no sense a hypocrite; both sides
    of me were in dead earnest; I was no more myself when I laid aside
    restraint and plunged in shame, than when I laboured, in the eye of
    day, at the furtherance of knowledge or the relief of sorrow and
    suffering. And it chanced that the direction of my scientific studies,
    which led wholly towards the mystic and the transcendental, reacted and
    shed a strong light on this consciousness of the perennial war among my
    members. With every day, and from both sides of my intelligence, the
    moral and the intellectual, I thus drew steadily nearer to that truth,
    by whose partial discovery I have been doomed to such a dreadful
    shipwreck: that man is not truly one, but truly two. I say two, because
    the state of my own knowledge does not pass beyond that point. Others
    will follow, others will outstrip me on the same lines; and I hazard
    the guess that man will be ultimately known for a mere polity of
    multifarious, incongruous and independent denizens. I, for my part,
    from the nature of my life, advanced infallibly in one direction and in
    one direction only. It was on the moral side, and in my own person,
    that I learned to recognise the thorough and primitive duality of man;
    I saw that, of the two natures that contended in the field of my
    consciousness, even if I could rightly be said to be either, it was
    only because I was radically both; and from an early date, even before
    the course of my scientific discoveries had begun to suggest the most
    naked possibility of such a miracle, I had learned to dwell with
    pleasure, as a beloved daydream, on the thought of the separation of
    these elements. If each, I told myself, could be housed in separate
    identities, life would be relieved of all that was unbearable; the
    unjust might go his way, delivered from the aspirations and remorse of
    his more upright twin; and the just could walk steadfastly and securely
    on his upward path, doing the good things in which he found his
    pleasure, and no longer exposed to disgrace and penitence by the hands
    of this extraneous evil. It was the curse of mankind that these
    incongruous faggots were thus bound together—that in the agonised womb
    of consciousness, these polar twins should be continuously struggling.
    How, then were they dissociated?

    I was so far in my reflections when, as I have said, a side light began
    to shine upon the subject from the laboratory table. I began to
    perceive more deeply than it has ever yet been stated, the trembling
    immateriality, the mistlike transience, of this seemingly so solid body
    in which we walk attired. Certain agents I found to have the power to
    shake and pluck back that fleshly vestment, even as a wind might toss
    the curtains of a pavilion. For two good reasons, I will not enter
    deeply into this scientific branch of my confession. First, because I
    have been made to learn that the doom and burthen of our life is bound
    for ever on man’s shoulders, and when the attempt is made to cast it
    off, it but returns upon us with more unfamiliar and more awful
    pressure. Second, because, as my narrative will make, alas! too
    evident, my discoveries were incomplete. Enough then, that I not only
    recognised my natural body from the mere aura and effulgence of certain
    of the powers that made up my spirit, but managed to compound a drug by
    which these powers should be dethroned from their supremacy, and a
    second form and countenance substituted, none the less natural to me
    because they were the expression, and bore the stamp, of lower elements
    in my soul.

    I hesitated long before I put this theory to the test of practice. I
    knew well that I risked death; for any drug that so potently controlled
    and shook the very fortress of identity, might, by the least scruple of
    an overdose or at the least inopportunity in the moment of exhibition,
    utterly blot out that immaterial tabernacle which I looked to it to
    change. But the temptation of a discovery so singular and profound at
    last overcame the suggestions of alarm. I had long since prepared my
    tincture; I purchased at once, from a firm of wholesale chemists, a
    large quantity of a particular salt which I knew, from my experiments,
    to be the last ingredient required; and late one accursed night, I
    compounded the elements, watched them boil and smoke together in the
    glass, and when the ebullition had subsided, with a strong glow of
    courage, drank off the potion.

    The most racking pangs succeeded: a grinding in the bones, deadly
    nausea, and a horror of the spirit that cannot be exceeded at the hour
    of birth or death. Then these agonies began swiftly to subside, and I
    came to myself as if out of a great sickness. There was something
    strange in my sensations, something indescribably new and, from its
    very novelty, incredibly sweet. I felt younger, lighter, happier in
    body; within I was conscious of a heady recklessness, a current of
    disordered sensual images running like a millrace in my fancy, a
    solution of the bonds of obligation, an unknown but not an innocent
    freedom of the soul. I knew myself, at the first breath of this new
    life, to be more wicked, tenfold more wicked, sold a slave to my
    original evil; and the thought, in that moment, braced and delighted me
    like wine. I stretched out my hands, exulting in the freshness of these
    sensations; and in the act, I was suddenly aware that I had lost in
    stature.

    There was no mirror, at that date, in my room; that which stands beside
    me as I write, was brought there later on and for the very purpose of
    these transformations. The night however, was far gone into the
    morning—the morning, black as it was, was nearly ripe for the
    conception of the day—the inmates of my house were locked in the most
    rigorous hours of slumber; and I determined, flushed as I was with hope
    and triumph, to venture in my new shape as far as to my bedroom. I
    crossed the yard, wherein the constellations looked down upon me, I
    could have thought, with wonder, the first creature of that sort that
    their unsleeping vigilance had yet disclosed to them; I stole through
    the corridors, a stranger in my own house; and coming to my room, I saw
    for the first time the appearance of Edward Hyde.

    I must here speak by theory alone, saying not that which I know, but
    that which I suppose to be most probable. The evil side of my nature,
    to which I had now transferred the stamping efficacy, was less robust
    and less developed than the good which I had just deposed. Again, in
    the course of my life, which had been, after all, nine tenths a life of
    effort, virtue and control, it had been much less exercised and much
    less exhausted. And hence, as I think, it came about that Edward Hyde
    was so much smaller, slighter and younger than Henry Jekyll. Even as
    good shone upon the countenance of the one, evil was written broadly
    and plainly on the face of the other. Evil besides (which I must still
    believe to be the lethal side of man) had left on that body an imprint
    of deformity and decay. And yet when I looked upon that ugly idol in
    the glass, I was conscious of no repugnance, rather of a leap of
    welcome. This, too, was myself. It seemed natural and human. In my eyes
    it bore a livelier image of the spirit, it seemed more express and
    single, than the imperfect and divided countenance I had been hitherto
    accustomed to call mine. And in so far I was doubtless right. I have
    observed that when I wore the semblance of Edward Hyde, none could come
    near to me at first without a visible misgiving of the flesh. This, as
    I take it, was because all human beings, as we meet them, are
    commingled out of good and evil: and Edward Hyde, alone in the ranks of
    mankind, was pure evil.

    I lingered but a moment at the mirror: the second and conclusive
    experiment had yet to be attempted; it yet remained to be seen if I had
    lost my identity beyond redemption and must flee before daylight from a
    house that was no longer mine; and hurrying back to my cabinet, I once
    more prepared and drank the cup, once more suffered the pangs of
    dissolution, and came to myself once more with the character, the
    stature and the face of Henry Jekyll.

    That night I had come to the fatal cross-roads. Had I approached my
    discovery in a more noble spirit, had I risked the experiment while
    under the empire of generous or pious aspirations, all must have been
    otherwise, and from these agonies of death and birth, I had come forth
    an angel instead of a fiend. The drug had no discriminating action; it
    was neither diabolical nor divine; it but shook the doors of the
    prisonhouse of my disposition; and like the captives of Philippi, that
    which stood within ran forth. At that time my virtue slumbered; my
    evil, kept awake by ambition, was alert and swift to seize the
    occasion; and the thing that was projected was Edward Hyde. Hence,
    although I had now two characters as well as two appearances, one was
    wholly evil, and the other was still the old Henry Jekyll, that
    incongruous compound of whose reformation and improvement I had already
    learned to despair. The movement was thus wholly toward the worse.

    Even at that time, I had not conquered my aversion to the dryness of a
    life of study. I would still be merrily disposed at times; and as my
    pleasures were (to say the least) undignified, and I was not only well
    known and highly considered, but growing towards the elderly man, this
    incoherency of my life was daily growing more unwelcome. It was on this
    side that my new power tempted me until I fell in slavery. I had but to
    drink the cup, to doff at once the body of the noted professor, and to
    assume, like a thick cloak, that of Edward Hyde. I smiled at the
    notion; it seemed to me at the time to be humourous; and I made my
    preparations with the most studious care. I took and furnished that
    house in Soho, to which Hyde was tracked by the police; and engaged as
    a housekeeper a creature whom I knew well to be silent and
    unscrupulous. On the other side, I announced to my servants that a Mr.
    Hyde (whom I described) was to have full liberty and power about my
    house in the square; and to parry mishaps, I even called and made
    myself a familiar object, in my second character. I next drew up that
    will to which you so much objected; so that if anything befell me in
    the person of Dr. Jekyll, I could enter on that of Edward Hyde without
    pecuniary loss. And thus fortified, as I supposed, on every side, I
    began to profit by the strange immunities of my position.

    Men have before hired bravos to transact their crimes, while their own
    person and reputation sat under shelter. I was the first that ever did
    so for his pleasures. I was the first that could plod in the public eye
    with a load of genial respectability, and in a moment, like a
    schoolboy, strip off these lendings and spring headlong into the sea of
    liberty. But for me, in my impenetrable mantle, the safety was
    complete. Think of it—I did not even exist! Let me but escape into my
    laboratory door, give me but a second or two to mix and swallow the
    draught that I had always standing ready; and whatever he had done,
    Edward Hyde would pass away like the stain of breath upon a mirror; and
    there in his stead, quietly at home, trimming the midnight lamp in his
    study, a man who could afford to laugh at suspicion, would be Henry
    Jekyll.

    The pleasures which I made haste to seek in my disguise were, as I have
    said, undignified; I would scarce use a harder term. But in the hands
    of Edward Hyde, they soon began to turn toward the monstrous. When I
    would come back from these excursions, I was often plunged into a kind
    of wonder at my vicarious depravity. This familiar that I called out of
    my own soul, and sent forth alone to do his good pleasure, was a being
    inherently malign and villainous; his every act and thought centered on
    self; drinking pleasure with bestial avidity from any degree of torture
    to another; relentless like a man of stone. Henry Jekyll stood at times
    aghast before the acts of Edward Hyde; but the situation was apart from
    ordinary laws, and insidiously relaxed the grasp of conscience. It was
    Hyde, after all, and Hyde alone, that was guilty. Jekyll was no worse;
    he woke again to his good qualities seemingly unimpaired; he would even
    make haste, where it was possible, to undo the evil done by Hyde. And
    thus his conscience slumbered.

    Into the details of the infamy at which I thus connived (for even now I
    can scarce grant that I committed it) I have no design of entering; I
    mean but to point out the warnings and the successive steps with which
    my chastisement approached. I met with one accident which, as it
    brought on no consequence, I shall no more than mention. An act of
    cruelty to a child aroused against me the anger of a passer-by, whom I
    recognised the other day in the person of your kinsman; the doctor and
    the child’s family joined him; there were moments when I feared for my
    life; and at last, in order to pacify their too just resentment, Edward
    Hyde had to bring them to the door, and pay them in a cheque drawn in
    the name of Henry Jekyll. But this danger was easily eliminated from
    the future, by opening an account at another bank in the name of Edward
    Hyde himself; and when, by sloping my own hand backward, I had supplied
    my double with a signature, I thought I sat beyond the reach of fate.

    Some two months before the murder of Sir Danvers, I had been out for
    one of my adventures, had returned at a late hour, and woke the next
    day in bed with somewhat odd sensations. It was in vain I looked about
    me; in vain I saw the decent furniture and tall proportions of my room
    in the square; in vain that I recognised the pattern of the bed
    curtains and the design of the mahogany frame; something still kept
    insisting that I was not where I was, that I had not wakened where I
    seemed to be, but in the little room in Soho where I was accustomed to
    sleep in the body of Edward Hyde. I smiled to myself, and in my
    psychological way, began lazily to inquire into the elements of this
    illusion, occasionally, even as I did so, dropping back into a
    comfortable morning doze. I was still so engaged when, in one of my
    more wakeful moments, my eyes fell upon my hand. Now the hand of Henry
    Jekyll (as you have often remarked) was professional in shape and size;
    it was large, firm, white and comely. But the hand which I now saw,
    clearly enough, in the yellow light of a mid-London morning, lying half
    shut on the bedclothes, was lean, corded, knuckly, of a dusky pallor
    and thickly shaded with a swart growth of hair. It was the hand of
    Edward Hyde.

    I must have stared upon it for near half a minute, sunk as I was in the
    mere stupidity of wonder, before terror woke up in my breast as sudden
    and startling as the crash of cymbals; and bounding from my bed I
    rushed to the mirror. At the sight that met my eyes, my blood was
    changed into something exquisitely thin and icy. Yes, I had gone to bed
    Henry Jekyll, I had awakened Edward Hyde. How was this to be explained?
    I asked myself; and then, with another bound of terror—how was it to be
    remedied? It was well on in the morning; the servants were up; all my
    drugs were in the cabinet—a long journey down two pair of stairs,
    through the back passage, across the open court and through the
    anatomical theatre, from where I was then standing horror-struck. It
    might indeed be possible to cover my face; but of what use was that,
    when I was unable to conceal the alteration in my stature? And then
    with an overpowering sweetness of relief, it came back upon my mind
    that the servants were already used to the coming and going of my
    second self. I had soon dressed, as well as I was able, in clothes of
    my own size: had soon passed through the house, where Bradshaw stared
    and drew back at seeing Mr. Hyde at such an hour and in such a strange
    array; and ten minutes later, Dr. Jekyll had returned to his own shape
    and was sitting down, with a darkened brow, to make a feint of
    breakfasting.

    Small indeed was my appetite. This inexplicable incident, this reversal
    of my previous experience, seemed, like the Babylonian finger on the
    wall, to be spelling out the letters of my judgment; and I began to
    reflect more seriously than ever before on the issues and possibilities
    of my double existence. That part of me which I had the power of
    projecting, had lately been much exercised and nourished; it had seemed
    to me of late as though the body of Edward Hyde had grown in stature,
    as though (when I wore that form) I were conscious of a more generous
    tide of blood; and I began to spy a danger that, if this were much
    prolonged, the balance of my nature might be permanently overthrown,
    the power of voluntary change be forfeited, and the character of Edward
    Hyde become irrevocably mine. The power of the drug had not been always
    equally displayed. Once, very early in my career, it had totally failed
    me; since then I had been obliged on more than one occasion to double,
    and once, with infinite risk of death, to treble the amount; and these
    rare uncertainties had cast hitherto the sole shadow on my contentment.
    Now, however, and in the light of that morning’s accident, I was led to
    remark that whereas, in the beginning, the difficulty had been to throw
    off the body of Jekyll, it had of late gradually but decidedly
    transferred itself to the other side. All things therefore seemed to
    point to this; that I was slowly losing hold of my original and better
    self, and becoming slowly incorporated with my second and worse.

    Between these two, I now felt I had to choose. My two natures had
    memory in common, but all other faculties were most unequally shared
    between them. Jekyll (who was composite) now with the most sensitive
    apprehensions, now with a greedy gusto, projected and shared in the
    pleasures and adventures of Hyde; but Hyde was indifferent to Jekyll,
    or but remembered him as the mountain bandit remembers the cavern in
    which he conceals himself from pursuit. Jekyll had more than a father’s
    interest; Hyde had more than a son’s indifference. To cast in my lot
    with Jekyll, was to die to those appetites which I had long secretly
    indulged and had of late begun to pamper. To cast it in with Hyde, was
    to die to a thousand interests and aspirations, and to become, at a
    blow and forever, despised and friendless. The bargain might appear
    unequal; but there was still another consideration in the scales; for
    while Jekyll would suffer smartingly in the fires of abstinence, Hyde
    would be not even conscious of all that he had lost. Strange as my
    circumstances were, the terms of this debate are as old and commonplace
    as man; much the same inducements and alarms cast the die for any
    tempted and trembling sinner; and it fell out with me, as it falls with
    so vast a majority of my fellows, that I chose the better part and was
    found wanting in the strength to keep to it.

    Yes, I preferred the elderly and discontented doctor, surrounded by
    friends and cherishing honest hopes; and bade a resolute farewell to
    the liberty, the comparative youth, the light step, leaping impulses
    and secret pleasures, that I had enjoyed in the disguise of Hyde. I
    made this choice perhaps with some unconscious reservation, for I
    neither gave up the house in Soho, nor destroyed the clothes of Edward
    Hyde, which still lay ready in my cabinet. For two months, however, I
    was true to my determination; for two months, I led a life of such
    severity as I had never before attained to, and enjoyed the
    compensations of an approving conscience. But time began at last to
    obliterate the freshness of my alarm; the praises of conscience began
    to grow into a thing of course; I began to be tortured with throes and
    longings, as of Hyde struggling after freedom; and at last, in an hour
    of moral weakness, I once again compounded and swallowed the
    transforming draught.

    I do not suppose that, when a drunkard reasons with himself upon his
    vice, he is once out of five hundred times affected by the dangers that
    he runs through his brutish, physical insensibility; neither had I,
    long as I had considered my position, made enough allowance for the
    complete moral insensibility and insensate readiness to evil, which
    were the leading characters of Edward Hyde. Yet it was by these that I
    was punished. My devil had been long caged, he came out roaring. I was
    conscious, even when I took the draught, of a more unbridled, a more
    furious propensity to ill. It must have been this, I suppose, that
    stirred in my soul that tempest of impatience with which I listened to
    the civilities of my unhappy victim; I declare, at least, before God,
    no man morally sane could have been guilty of that crime upon so
    pitiful a provocation; and that I struck in no more reasonable spirit
    than that in which a sick child may break a plaything. But I had
    voluntarily stripped myself of all those balancing instincts by which
    even the worst of us continues to walk with some degree of steadiness
    among temptations; and in my case, to be tempted, however slightly, was
    to fall.

    Instantly the spirit of hell awoke in me and raged. With a transport of
    glee, I mauled the unresisting body, tasting delight from every blow;
    and it was not till weariness had begun to succeed, that I was
    suddenly, in the top fit of my delirium, struck through the heart by a
    cold thrill of terror. A mist dispersed; I saw my life to be forfeit;
    and fled from the scene of these excesses, at once glorying and
    trembling, my lust of evil gratified and stimulated, my love of life
    screwed to the topmost peg. I ran to the house in Soho, and (to make
    assurance doubly sure) destroyed my papers; thence I set out through
    the lamplit streets, in the same divided ecstasy of mind, gloating on
    my crime, light-headedly devising others in the future, and yet still
    hastening and still hearkening in my wake for the steps of the avenger.
    Hyde had a song upon his lips as he compounded the draught, and as he
    drank it, pledged the dead man. The pangs of transformation had not
    done tearing him, before Henry Jekyll, with streaming tears of
    gratitude and remorse, had fallen upon his knees and lifted his clasped
    hands to God. The veil of self-indulgence was rent from head to foot. I
    saw my life as a whole: I followed it up from the days of childhood,
    when I had walked with my father’s hand, and through the self-denying
    toils of my professional life, to arrive again and again, with the same
    sense of unreality, at the damned horrors of the evening. I could have
    screamed aloud; I sought with tears and prayers to smother down the
    crowd of hideous images and sounds with which my memory swarmed against
    me; and still, between the petitions, the ugly face of my iniquity
    stared into my soul. As the acuteness of this remorse began to die
    away, it was succeeded by a sense of joy. The problem of my conduct was
    solved. Hyde was thenceforth impossible; whether I would or not, I was
    now confined to the better part of my existence; and O, how I rejoiced
    to think of it! with what willing humility I embraced anew the
    restrictions of natural life! with what sincere renunciation I locked
    the door by which I had so often gone and come, and ground the key
    under my heel!

    The next day, came the news that the murder had not been overlooked,
    that the guilt of Hyde was patent to the world, and that the victim was
    a man high in public estimation. It was not only a crime, it had been a
    tragic folly. I think I was glad to know it; I think I was glad to have
    my better impulses thus buttressed and guarded by the terrors of the
    scaffold. Jekyll was now my city of refuge; let but Hyde peep out an
    instant, and the hands of all men would be raised to take and slay him.

    I resolved in my future conduct to redeem the past; and I can say with
    honesty that my resolve was fruitful of some good. You know yourself
    how earnestly, in the last months of the last year, I laboured to
    relieve suffering; you know that much was done for others, and that the
    days passed quietly, almost happily for myself. Nor can I truly say
    that I wearied of this beneficent and innocent life; I think instead
    that I daily enjoyed it more completely; but I was still cursed with my
    duality of purpose; and as the first edge of my penitence wore off, the
    lower side of me, so long indulged, so recently chained down, began to
    growl for licence. Not that I dreamed of resuscitating Hyde; the bare
    idea of that would startle me to frenzy: no, it was in my own person
    that I was once more tempted to trifle with my conscience; and it was
    as an ordinary secret sinner that I at last fell before the assaults of
    temptation.

    There comes an end to all things; the most capacious measure is filled
    at last; and this brief condescension to my evil finally destroyed the
    balance of my soul. And yet I was not alarmed; the fall seemed natural,
    like a return to the old days before I had made my discovery. It was a
    fine, clear, January day, wet under foot where the frost had melted,
    but cloudless overhead; and the Regent’s Park was full of winter
    chirrupings and sweet with spring odours. I sat in the sun on a bench;
    the animal within me licking the chops of memory; the spiritual side a
    little drowsed, promising subsequent penitence, but not yet moved to
    begin. After all, I reflected, I was like my neighbours; and then I
    smiled, comparing myself with other men, comparing my active good-will
    with the lazy cruelty of their neglect. And at the very moment of that
    vainglorious thought, a qualm came over me, a horrid nausea and the
    most deadly shuddering. These passed away, and left me faint; and then
    as in its turn faintness subsided, I began to be aware of a change in
    the temper of my thoughts, a greater boldness, a contempt of danger, a
    solution of the bonds of obligation. I looked down; my clothes hung
    formlessly on my shrunken limbs; the hand that lay on my knee was
    corded and hairy. I was once more Edward Hyde. A moment before I had
    been safe of all men’s respect, wealthy, beloved—the cloth laying for
    me in the dining-room at home; and now I was the common quarry of
    mankind, hunted, houseless, a known murderer, thrall to the gallows.

    My reason wavered, but it did not fail me utterly. I have more than
    once observed that in my second character, my faculties seemed
    sharpened to a point and my spirits more tensely elastic; thus it came
    about that, where Jekyll perhaps might have succumbed, Hyde rose to the
    importance of the moment. My drugs were in one of the presses of my
    cabinet; how was I to reach them? That was the problem that (crushing
    my temples in my hands) I set myself to solve. The laboratory door I
    had closed. If I sought to enter by the house, my own servants would
    consign me to the gallows. I saw I must employ another hand, and
    thought of Lanyon. How was he to be reached? how persuaded? Supposing
    that I escaped capture in the streets, how was I to make my way into
    his presence? and how should I, an unknown and displeasing visitor,
    prevail on the famous physician to rifle the study of his colleague,
    Dr. Jekyll? Then I remembered that of my original character, one part
    remained to me: I could write my own hand; and once I had conceived
    that kindling spark, the way that I must follow became lighted up from
    end to end.

    Thereupon, I arranged my clothes as best I could, and summoning a
    passing hansom, drove to an hotel in Portland Street, the name of which
    I chanced to remember. At my appearance (which was indeed comical
    enough, however tragic a fate these garments covered) the driver could
    not conceal his mirth. I gnashed my teeth upon him with a gust of
    devilish fury; and the smile withered from his face—happily for him—yet
    more happily for myself, for in another instant I had certainly dragged
    him from his perch. At the inn, as I entered, I looked about me with so
    black a countenance as made the attendants tremble; not a look did they
    exchange in my presence; but obsequiously took my orders, led me to a
    private room, and brought me wherewithal to write. Hyde in danger of
    his life was a creature new to me; shaken with inordinate anger, strung
    to the pitch of murder, lusting to inflict pain. Yet the creature was
    astute; mastered his fury with a great effort of the will; composed his
    two important letters, one to Lanyon and one to Poole; and that he
    might receive actual evidence of their being posted, sent them out with
    directions that they should be registered. Thenceforward, he sat all
    day over the fire in the private room, gnawing his nails; there he
    dined, sitting alone with his fears, the waiter visibly quailing before
    his eye; and thence, when the night was fully come, he set forth in the
    corner of a closed cab, and was driven to and fro about the streets of
    the city. He, I say—I cannot say, I. That child of Hell had nothing
    human; nothing lived in him but fear and hatred. And when at last,
    thinking the driver had begun to grow suspicious, he discharged the cab
    and ventured on foot, attired in his misfitting clothes, an object
    marked out for observation, into the midst of the nocturnal passengers,
    these two base passions raged within him like a tempest. He walked
    fast, hunted by his fears, chattering to himself, skulking through the
    less frequented thoroughfares, counting the minutes that still divided
    him from midnight. Once a woman spoke to him, offering, I think, a box
    of lights. He smote her in the face, and she fled.

    When I came to myself at Lanyon’s, the horror of my old friend perhaps
    affected me somewhat: I do not know; it was at least but a drop in the
    sea to the abhorrence with which I looked back upon these hours. A
    change had come over me. It was no longer the fear of the gallows, it
    was the horror of being Hyde that racked me. I received Lanyon’s
    condemnation partly in a dream; it was partly in a dream that I came
    home to my own house and got into bed. I slept after the prostration of
    the day, with a stringent and profound slumber which not even the
    nightmares that wrung me could avail to break. I awoke in the morning
    shaken, weakened, but refreshed. I still hated and feared the thought
    of the brute that slept within me, and I had not of course forgotten
    the appalling dangers of the day before; but I was once more at home,
    in my own house and close to my drugs; and gratitude for my escape
    shone so strong in my soul that it almost rivalled the brightness of
    hope.

    I was stepping leisurely across the court after breakfast, drinking the
    chill of the air with pleasure, when I was seized again with those
    indescribable sensations that heralded the change; and I had but the
    time to gain the shelter of my cabinet, before I was once again raging
    and freezing with the passions of Hyde. It took on this occasion a
    double dose to recall me to myself; and alas! six hours after, as I sat
    looking sadly in the fire, the pangs returned, and the drug had to be
    re-administered. In short, from that day forth it seemed only by a
    great effort as of gymnastics, and only under the immediate stimulation
    of the drug, that I was able to wear the countenance of Jekyll. At all
    hours of the day and night, I would be taken with the premonitory
    shudder; above all, if I slept, or even dozed for a moment in my chair,
    it was always as Hyde that I awakened. Under the strain of this
    continually impending doom and by the sleeplessness to which I now
    condemned myself, ay, even beyond what I had thought possible to man, I
    became, in my own person, a creature eaten up and emptied by fever,
    languidly weak both in body and mind, and solely occupied by one
    thought: the horror of my other self. But when I slept, or when the
    virtue of the medicine wore off, I would leap almost without transition
    (for the pangs of transformation grew daily less marked) into the
    possession of a fancy brimming with images of terror, a soul boiling
    with causeless hatreds, and a body that seemed not strong enough to
    contain the raging energies of life. The powers of Hyde seemed to have
    grown with the sickliness of Jekyll. And certainly the hate that now
    divided them was equal on each side. With Jekyll, it was a thing of
    vital instinct. He had now seen the full deformity of that creature
    that shared with him some of the phenomena of consciousness, and was
    co-heir with him to death: and beyond these links of community, which
    in themselves made the most poignant part of his distress, he thought
    of Hyde, for all his energy of life, as of something not only hellish
    but inorganic. This was the shocking thing; that the slime of the pit
    seemed to utter cries and voices; that the amorphous dust gesticulated
    and sinned; that what was dead, and had no shape, should usurp the
    offices of life. And this again, that that insurgent horror was knit to
    him closer than a wife, closer than an eye; lay caged in his flesh,
    where he heard it mutter and felt it struggle to be born; and at every
    hour of weakness, and in the confidence of slumber, prevailed against
    him, and deposed him out of life. The hatred of Hyde for Jekyll was of
    a different order. His terror of the gallows drove him continually to
    commit temporary suicide, and return to his subordinate station of a
    part instead of a person; but he loathed the necessity, he loathed the
    despondency into which Jekyll was now fallen, and he resented the
    dislike with which he was himself regarded. Hence the ape-like tricks
    that he would play me, scrawling in my own hand blasphemies on the
    pages of my books, burning the letters and destroying the portrait of
    my father; and indeed, had it not been for his fear of death, he would
    long ago have ruined himself in order to involve me in the ruin. But
    his love of life is wonderful; I go further: I, who sicken and freeze at
    the mere thought of him, when I recall the abjection and passion of
    this attachment, and when I know how he fears my power to cut him off
    by suicide, I find it in my heart to pity him.

    It is useless, and the time awfully fails me, to prolong this
    description; no one has ever suffered such torments, let that suffice;
    and yet even to these, habit brought—no, not alleviation—but a certain
    callousness of soul, a certain acquiescence of despair; and my
    punishment might have gone on for years, but for the last calamity
    which has now fallen, and which has finally severed me from my own face
    and nature. My provision of the salt, which had never been renewed
    since the date of the first experiment, began to run low. I sent out
    for a fresh supply and mixed the draught; the ebullition followed, and
    the first change of colour, not the second; I drank it and it was
    without efficiency. You will learn from Poole how I have had London
    ransacked; it was in vain; and I am now persuaded that my first supply
    was impure, and that it was that unknown impurity which lent efficacy
    to the draught.

    About a week has passed, and I am now finishing this statement under
    the influence of the last of the old powders. This, then, is the last
    time, short of a miracle, that Henry Jekyll can think his own thoughts
    or see his own face (now how sadly altered!) in the glass. Nor must I
    delay too long to bring my writing to an end; for if my narrative has
    hitherto escaped destruction, it has been by a combination of great
    prudence and great good luck. Should the throes of change take me in
    the act of writing it, Hyde will tear it in pieces; but if some time
    shall have elapsed after I have laid it by, his wonderful selfishness
    and circumscription to the moment will probably save it once again from
    the action of his ape-like spite. And indeed the doom that is closing
    on us both has already changed and crushed him. Half an hour from now,
    when I shall again and forever reindue that hated personality, I know
    how I shall sit shuddering and weeping in my chair, or continue, with
    the most strained and fearstruck ecstasy of listening, to pace up and
    down this room (my last earthly refuge) and give ear to every sound of
    menace. Will Hyde die upon the scaffold? or will he find courage to
    release himself at the last moment? God knows; I am careless; this is
    my true hour of death, and what is to follow concerns another than
    myself. Here then, as I lay down the pen and proceed to seal up my
    confession, I bring the life of that unhappy Henry Jekyll to an end.

  • The Song of the Lark

    The Song of the Lark

    Aproximadamente 155.576 palavras.

    [Illustration]

    THE SONG OF THE LARK

    By Willa Cather

    (1915 edition)

    CONTENTS

    PART I. FRIENDS OF CHILDHOOD
    I
    II
    III
    IV
    V
    VI
    VII
    VIII
    IX
    X
    XI
    XII
    XIII
    XIV
    XV
    XVI
    XVII
    XVIII
    XIX
    XX

    PART II. THE SONG OF THE LARK
    I
    II
    III
    IV
    V
    VI
    VII
    VIII
    IX
    X
    XI

    PART III. STUPID FACES
    I
    II
    III
    IV
    V
    VI

    PART IV. THE ANCIENT PEOPLE
    I
    II
    III
    IV
    V
    VI
    VII
    VIII

    PART V. DR. ARCHIE’S VENTURE
    I
    II
    III
    IV
    V

    PART VI. KRONBORG
    I
    II
    III
    IV
    V
    VI
    VII
    VIII
    IX
    X
    XI

    EPILOGUE

    PART I.
    FRIENDS OF CHILDHOOD

    I

    Dr. Howard Archie had just come up from a game of pool with the Jewish
    clothier and two traveling men who happened to be staying overnight in
    Moonstone. His offices were in the Duke Block, over the drug store.
    Larry, the doctor’s man, had lit the overhead light in the waiting-room
    and the double student’s lamp on the desk in the study. The isinglass
    sides of the hard-coal burner were aglow, and the air in the study was
    so hot that as he came in the doctor opened the door into his little
    operating-room, where there was no stove. The waiting room was carpeted
    and stiffly furnished, something like a country parlor. The study had
    worn, unpainted floors, but there was a look of winter comfort about
    it. The doctor’s flat-top desk was large and well made; the papers were
    in orderly piles, under glass weights. Behind the stove a wide
    bookcase, with double glass doors, reached from the floor to the
    ceiling. It was filled with medical books of every thickness and color.
    On the top shelf stood a long row of thirty or forty volumes, bound all
    alike in dark mottled board covers, with imitation leather backs.

    As the doctor in New England villages is proverbially old, so the
    doctor in small Colorado towns twenty-five years ago was generally
    young. Dr. Archie was barely thirty. He was tall, with massive
    shoulders which he held stiffly, and a large, well-shaped head. He was
    a distinguished-looking man, for that part of the world, at least.

    There was something individual in the way in which his reddish-brown
    hair, parted cleanly at the side, bushed over his high forehead. His
    nose was straight and thick, and his eyes were intelligent. He wore a
    curly, reddish mustache and an imperial, cut trimly, which made him
    look a little like the pictures of Napoleon III. His hands were large
    and well kept, but ruggedly formed, and the backs were shaded with
    crinkly reddish hair. He wore a blue suit of woolly, wide-waled serge;
    the traveling men had known at a glance that it was made by a Denver
    tailor. The doctor was always well dressed.

    Dr. Archie turned up the student’s lamp and sat down in the swivel
    chair before his desk. He sat uneasily, beating a tattoo on his knees
    with his fingers, and looked about him as if he were bored. He glanced
    at his watch, then absently took from his pocket a bunch of small keys,
    selected one and looked at it. A contemptuous smile, barely
    perceptible, played on his lips, but his eyes remained meditative.
    Behind the door that led into the hall, under his buffalo-skin
    driving-coat, was a locked cupboard. This the doctor opened
    mechanically, kicking aside a pile of muddy overshoes. Inside, on the
    shelves, were whiskey glasses and decanters, lemons, sugar, and
    bitters. Hearing a step in the empty, echoing hall without, the doctor
    closed the cupboard again, snapping the Yale lock. The door of the
    waiting-room opened, a man entered and came on into the
    consulting-room.

    “Good-evening, Mr. Kronborg,” said the doctor carelessly. “Sit down.”

    His visitor was a tall, loosely built man, with a thin brown beard,
    streaked with gray. He wore a frock coat, a broad-brimmed black hat, a
    white lawn necktie, and steel rimmed spectacles. Altogether there was a
    pretentious and important air about him, as he lifted the skirts of his
    coat and sat down.

    “Good-evening, doctor. Can you step around to the house with me? I
    think Mrs. Kronborg will need you this evening.” This was said with
    profound gravity and, curiously enough, with a slight embarrassment.

    “Any hurry?” the doctor asked over his shoulder as he went into his
    operating-room.

    Mr. Kronborg coughed behind his hand, and contracted his brows. His
    face threatened at every moment to break into a smile of foolish
    excitement. He controlled it only by calling upon his habitual pulpit
    manner. “Well, I think it would be as well to go immediately. Mrs.
    Kronborg will be more comfortable if you are there. She has been
    suffering for some time.”

    The doctor came back and threw a black bag upon his desk. He wrote some
    instructions for his man on a prescription pad and then drew on his
    overcoat. “All ready,” he announced, putting out his lamp. Mr. Kronborg
    rose and they tramped through the empty hall and down the stairway to
    the street. The drug store below was dark, and the saloon next door was
    just closing. Every other light on Main Street was out.

    On either side of the road and at the outer edge of the board sidewalk,
    the snow had been shoveled into breastworks. The town looked small and
    black, flattened down in the snow, muffled and all but extinguished.
    Overhead the stars shone gloriously. It was impossible not to notice
    them. The air was so clear that the white sand hills to the east of
    Moonstone gleamed softly. Following the Reverend Mr. Kronborg along the
    narrow walk, past the little dark, sleeping houses, the doctor looked
    up at the flashing night and whistled softly. It did seem that people
    were stupider than they need be; as if on a night like this there ought
    to be something better to do than to sleep nine hours, or to assist
    Mrs. Kronborg in functions which she could have performed so admirably
    unaided. He wished he had gone down to Denver to hear Fay Templeton
    sing “See-Saw.” Then he remembered that he had a personal interest in
    this family, after all. They turned into another street and saw before
    them lighted windows; a low story-and-a-half house, with a wing built
    on at the right and a kitchen addition at the back, everything a little
    on the slant—roofs, windows, and doors. As they approached the gate,
    Peter Kronborg’s pace grew brisker. His nervous, ministerial cough
    annoyed the doctor. “Exactly as if he were going to give out a text,”
    he thought. He drew off his glove and felt in his vest pocket. “Have a
    troche, Kronborg,” he said, producing some. “Sent me for samples. Very
    good for a rough throat.”

    “Ah, thank you, thank you. I was in something of a hurry. I neglected
    to put on my overshoes. Here we are, doctor.” Kronborg opened his front
    door—seemed delighted to be at home again.

    The front hall was dark and cold; the hatrack was hung with an
    astonishing number of children’s hats and caps and cloaks. They were
    even piled on the table beneath the hatrack. Under the table was a heap
    of rubbers and overshoes. While the doctor hung up his coat and hat,
    Peter Kronborg opened the door into the living-room. A glare of light
    greeted them, and a rush of hot, stale air, smelling of warming
    flannels.

    At three o’clock in the morning Dr. Archie was in the parlor putting on
    his cuffs and coat—there was no spare bedroom in that house. Peter
    Kronborg’s seventh child, a boy, was being soothed and cosseted by his
    aunt, Mrs. Kronborg was asleep, and the doctor was going home. But he
    wanted first to speak to Kronborg, who, coatless and fluttery, was
    pouring coal into the kitchen stove. As the doctor crossed the
    dining-room he paused and listened. From one of the wing rooms, off to
    the left, he heard rapid, distressed breathing. He went to the kitchen
    door.

    “One of the children sick in there?” he asked, nodding toward the
    partition.

    Kronborg hung up the stove-lifter and dusted his fingers. “It must be
    Thea. I meant to ask you to look at her. She has a croupy cold. But in
    my excitement—Mrs. Kronborg is doing finely, eh, doctor? Not many of
    your patients with such a constitution, I expect.”

    “Oh, yes. She’s a fine mother.” The doctor took up the lamp from the
    kitchen table and unceremoniously went into the wing room. Two chubby
    little boys were asleep in a double bed, with the coverlids over their
    noses and their feet drawn up. In a single bed, next to theirs, lay a
    little girl of eleven, wide awake, two yellow braids sticking up on the
    pillow behind her. Her face was scarlet and her eyes were blazing.

    The doctor shut the door behind him. “Feel pretty sick, Thea?” he asked
    as he took out his thermometer. “Why didn’t you call somebody?”

    She looked at him with greedy affection. “I thought you were here,” she
    spoke between quick breaths. “There is a new baby, isn’t there? Which?”

    “Which?” repeated the doctor.

    “Brother or sister?”

    He smiled and sat down on the edge of the bed. “Brother,” he said,
    taking her hand. “Open.”

    “Good. Brothers are better,” she murmured as he put the glass tube
    under her tongue.

    “Now, be still, I want to count.” Dr. Archie reached for her hand and
    took out his watch. When he put her hand back under the quilt he went
    over to one of the windows—they were both tight shut—and lifted it a
    little way. He reached up and ran his hand along the cold, unpapered
    wall. “Keep under the covers; I’ll come back to you in a moment,” he
    said, bending over the glass lamp with his thermometer. He winked at
    her from the door before he shut it.

    Peter Kronborg was sitting in his wife’s room, holding the bundle which
    contained his son. His air of cheerful importance, his beard and
    glasses, even his shirt-sleeves, annoyed the doctor. He beckoned
    Kronborg into the living-room and said sternly:—

    “You’ve got a very sick child in there. Why didn’t you call me before?
    It’s pneumonia, and she must have been sick for several days. Put the
    baby down somewhere, please, and help me make up the bed-lounge here in
    the parlor. She’s got to be in a warm room, and she’s got to be quiet.
    You must keep the other children out. Here, this thing opens up, I
    see,” swinging back the top of the carpet lounge. “We can lift her
    mattress and carry her in just as she is. I don’t want to disturb her
    more than is necessary.”

    Kronborg was all concern immediately. The two men took up the mattress
    and carried the sick child into the parlor. “I’ll have to go down to my
    office to get some medicine, Kronborg. The drug store won’t be open.
    Keep the covers on her. I won’t be gone long. Shake down the stove and
    put on a little coal, but not too much; so it’ll catch quickly, I mean.
    Find an old sheet for me, and put it there to warm.”

    The doctor caught his coat and hurried out into the dark street. Nobody
    was stirring yet, and the cold was bitter. He was tired and hungry and
    in no mild humor. “The idea!” he muttered; “to be such an ass at his
    age, about the seventh! And to feel no responsibility about the little
    girl. Silly old goat! The baby would have got into the world somehow;
    they always do. But a nice little girl like that—she’s worth the whole
    litter. Where she ever got it from—” He turned into the Duke Block and
    ran up the stairs to his office.

    Thea Kronborg, meanwhile, was wondering why she happened to be in the
    parlor, where nobody but company—usually visiting preachers—ever slept.
    She had moments of stupor when she did not see anything, and moments of
    excitement when she felt that something unusual and pleasant was about
    to happen, when she saw everything clearly in the red light from the
    isinglass sides of the hard-coal burner—the nickel trimmings on the
    stove itself, the pictures on the wall, which she thought very
    beautiful, the flowers on the Brussels carpet, Czerny’s “Daily Studies”
    which stood open on the upright piano. She forgot, for the time being,
    all about the new baby.

    When she heard the front door open, it occurred to her that the
    pleasant thing which was going to happen was Dr. Archie himself. He
    came in and warmed his hands at the stove. As he turned to her, she
    threw herself wearily toward him, half out of her bed. She would have
    tumbled to the floor had he not caught her. He gave her some medicine
    and went to the kitchen for something he needed. She drowsed and lost
    the sense of his being there. When she opened her eyes again, he was
    kneeling before the stove, spreading something dark and sticky on a
    white cloth, with a big spoon; batter, perhaps. Presently she felt him
    taking off her nightgown. He wrapped the hot plaster about her chest.
    There seemed to be straps which he pinned over her shoulders. Then he
    took out a thread and needle and began to sew her up in it. That, she
    felt, was too strange; she must be dreaming anyhow, so she succumbed to
    her drowsiness.

    Thea had been moaning with every breath since the doctor came back, but
    she did not know it. She did not realize that she was suffering pain.
    When she was conscious at all, she seemed to be separated from her
    body; to be perched on top of the piano, or on the hanging lamp,
    watching the doctor sew her up. It was perplexing and unsatisfactory,
    like dreaming. She wished she could waken up and see what was going on.

    The doctor thanked God that he had persuaded Peter Kronborg to keep out
    of the way. He could do better by the child if he had her to himself.
    He had no children of his own. His marriage was a very unhappy one. As
    he lifted and undressed Thea, he thought to himself what a beautiful
    thing a little girl’s body was,—like a flower. It was so neatly and
    delicately fashioned, so soft, and so milky white. Thea must have got
    her hair and her silky skin from her mother. She was a little Swede,
    through and through. Dr. Archie could not help thinking how he would
    cherish a little creature like this if she were his. Her hands, so
    little and hot, so clever, too,—he glanced at the open exercise book on
    the piano. When he had stitched up the flaxseed jacket, he wiped it
    neatly about the edges, where the paste had worked out on the skin. He
    put on her the clean nightgown he had warmed before the fire, and
    tucked the blankets about her. As he pushed back the hair that had
    fuzzed down over her eyebrows, he felt her head thoughtfully with the
    tips of his fingers. No, he couldn’t say that it was different from any
    other child’s head, though he believed that there was something very
    different about her. He looked intently at her wide, flushed face,
    freckled nose, fierce little mouth, and her delicate, tender chin—the
    one soft touch in her hard little Scandinavian face, as if some fairy
    godmother had caressed her there and left a cryptic promise. Her brows
    were usually drawn together defiantly, but never when she was with Dr.
    Archie. Her affection for him was prettier than most of the things that
    went to make up the doctor’s life in Moonstone.

    The windows grew gray. He heard a tramping on the attic floor, on the
    back stairs, then cries: “Give me my shirt!” “Where’s my other
    stocking?”

    “I’ll have to stay till they get off to school,” he reflected, “or
    they’ll be in here tormenting her, the whole lot of them.”

    II

    For the next four days it seemed to Dr. Archie that his patient might
    slip through his hands, do what he might. But she did not. On the
    contrary, after that she recovered very rapidly. As her father
    remarked, she must have inherited the “constitution” which he was never
    tired of admiring in her mother.

    One afternoon, when her new brother was a week old, the doctor found
    Thea very comfortable and happy in her bed in the parlor. The sunlight
    was pouring in over her shoulders, the baby was asleep on a pillow in a
    big rocking-chair beside her. Whenever he stirred, she put out her hand
    and rocked him. Nothing of him was visible but a flushed, puffy
    forehead and an uncompromisingly big, bald cranium. The door into her
    mother’s room stood open, and Mrs. Kronborg was sitting up in bed
    darning stockings. She was a short, stalwart woman, with a short neck
    and a determined-looking head. Her skin was very fair, her face calm
    and unwrinkled, and her yellow hair, braided down her back as she lay
    in bed, still looked like a girl’s. She was a woman whom Dr. Archie
    respected; active, practical, unruffled; goodhumored, but determined.
    Exactly the sort of woman to take care of a flighty preacher. She had
    brought her husband some property, too,—one fourth of her father’s
    broad acres in Nebraska,—but this she kept in her own name. She had
    profound respect for her husband’s erudition and eloquence. She sat
    under his preaching with deep humility, and was as much taken in by his
    stiff shirt and white neckties as if she had not ironed them herself by
    lamplight the night before they appeared correct and spotless in the
    pulpit. But for all this, she had no confidence in his administration
    of worldly affairs. She looked to him for morning prayers and grace at
    table; she expected him to name the babies and to supply whatever
    parental sentiment there was in the house, to remember birthdays and
    anniversaries, to point the children to moral and patriotic ideals. It
    was her work to keep their bodies, their clothes, and their conduct in
    some sort of order, and this she accomplished with a success that was a
    source of wonder to her neighbors. As she used to remark, and her
    husband admiringly to echo, she “had never lost one.” With all his
    flightiness, Peter Kronborg appreciated the matter-of-fact, punctual
    way in which his wife got her children into the world and along in it.
    He believed, and he was right in believing, that the sovereign State of
    Colorado was much indebted to Mrs. Kronborg and women like her.

    Mrs. Kronborg believed that the size of every family was decided in
    heaven. More modern views would not have startled her; they would
    simply have seemed foolish—thin chatter, like the boasts of the men who
    built the tower of Babel, or like Axel’s plan to breed ostriches in the
    chicken yard. From what evidence Mrs. Kronborg formed her opinions on
    this and other matters, it would have been difficult to say, but once
    formed, they were unchangeable. She would no more have questioned her
    convictions than she would have questioned revelation. Calm and even
    tempered, naturally kind, she was capable of strong prejudices, and she
    never forgave.

    When the doctor came in to see Thea, Mrs. Kronborg was reflecting that
    the washing was a week behind, and deciding what she had better do
    about it. The arrival of a new baby meant a revision of her entire
    domestic schedule, and as she drove her needle along she had been
    working out new sleeping arrangements and cleaning days. The doctor had
    entered the house without knocking, after making noise enough in the
    hall to prepare his patients. Thea was reading, her book propped up
    before her in the sunlight.

    “Mustn’t do that; bad for your eyes,” he said, as Thea shut the book
    quickly and slipped it under the covers.

    Mrs. Kronborg called from her bed: “Bring the baby here, doctor, and
    have that chair. She wanted him in there for company.”

    Before the doctor picked up the baby, he put a yellow paper bag down on
    Thea’s coverlid and winked at her. They had a code of winks and
    grimaces. When he went in to chat with her mother, Thea opened the bag
    cautiously, trying to keep it from crackling. She drew out a long bunch
    of white grapes, with a little of the sawdust in which they had been
    packed still clinging to them. They were called Malaga grapes in
    Moonstone, and once or twice during the winter the leading grocer got a
    keg of them. They were used mainly for table decoration, about
    Christmas-time. Thea had never had more than one grape at a time
    before. When the doctor came back she was holding the almost
    transparent fruit up in the sunlight, feeling the pale-green skins
    softly with the tips of her fingers. She did not thank him; she only
    snapped her eyes at him in a special way which he understood, and, when
    he gave her his hand, put it quickly and shyly under her cheek, as if
    she were trying to do so without knowing it—and without his knowing it.

    Dr. Archie sat down in the rocking-chair. “And how’s Thea feeling
    to-day?”

    He was quite as shy as his patient, especially when a third person
    overheard his conversation. Big and handsome and superior to his fellow
    townsmen as Dr. Archie was, he was seldom at his ease, and like Peter
    Kronborg he often dodged behind a professional manner. There was
    sometimes a contraction of embarrassment and self consciousness all
    over his big body, which made him awkward—likely to stumble, to kick up
    rugs, or to knock over chairs. If any one was very sick, he forgot
    himself, but he had a clumsy touch in convalescent gossip.

    Thea curled up on her side and looked at him with pleasure. “All right.
    I like to be sick. I have more fun then than other times.”

    “How’s that?”

    “I don’t have to go to school, and I don’t have to practice. I can read
    all I want to, and have good things,”—she patted the grapes. “I had
    lots of fun that time I mashed my finger and you wouldn’t let Professor
    Wunsch make me practice. Only I had to do left hand, even then. I think
    that was mean.”

    The doctor took her hand and examined the forefinger, where the nail
    had grown back a little crooked. “You mustn’t trim it down close at the
    corner there, and then it will grow straight. You won’t want it crooked
    when you’re a big girl and wear rings and have sweethearts.”

    She made a mocking little face at him and looked at his new scarf-pin.
    “That’s the prettiest one you ev-ER had. I wish you’d stay a long while
    and let me look at it. What is it?”

    Dr. Archie laughed. “It’s an opal. Spanish Johnny brought it up for me
    from Chihuahua in his shoe. I had it set in Denver, and I wore it
    to-day for your benefit.”

    Thea had a curious passion for jewelry. She wanted every shining stone
    she saw, and in summer she was always going off into the sand hills to
    hunt for crystals and agates and bits of pink chalcedony. She had two
    cigar boxes full of stones that she had found or traded for, and she
    imagined that they were of enormous value. She was always planning how
    she would have them set.

    “What are you reading?” The doctor reached under the covers and pulled
    out a book of Byron’s poems. “Do you like this?”

    She looked confused, turned over a few pages rapidly, and pointed to
    “My native land, good-night.” “That,” she said sheepishly.

    “How about ‘Maid of Athens’?”

    She blushed and looked at him suspiciously. “I like ‘There was a sound
    of revelry,’” she muttered.

    The doctor laughed and closed the book. It was clumsily bound in padded
    leather and had been presented to the Reverend Peter Kronborg by his
    Sunday-School class as an ornament for his parlor table.

    “Come into the office some day, and I’ll lend you a nice book. You can
    skip the parts you don’t understand. You can read it in vacation.
    Perhaps you’ll be able to understand all of it by then.”

    Thea frowned and looked fretfully toward the piano. “In vacation I have
    to practice four hours every day, and then there’ll be Thor to take
    care of.” She pronounced it “Tor.”

    “Thor? Oh, you’ve named the baby Thor?” exclaimed the doctor.

    Thea frowned again, still more fiercely, and said quickly, “That’s a
    nice name, only maybe it’s a little—old fashioned.” She was very
    sensitive about being thought a foreigner, and was proud of the fact
    that, in town, her father always preached in English; very bookish
    English, at that, one might add.

    Born in an old Scandinavian colony in Minnesota, Peter Kronborg had
    been sent to a small divinity school in Indiana by the women of a
    Swedish evangelical mission, who were convinced of his gifts and who
    skimped and begged and gave church suppers to get the long, lazy youth
    through the seminary. He could still speak enough Swedish to exhort and
    to bury the members of his country church out at Copper Hole, and he
    wielded in his Moonstone pulpit a somewhat pompous English vocabulary
    he had learned out of books at college. He always spoke of “the infant
    Saviour,” “our Heavenly Father,” etc. The poor man had no natural,
    spontaneous human speech. If he had his sincere moments, they were
    perforce inarticulate. Probably a good deal of his pretentiousness was
    due to the fact that he habitually expressed himself in a book learned
    language, wholly remote from anything personal, native, or homely. Mrs.
    Kronborg spoke Swedish to her own sisters and to her sister-in-law
    Tillie, and colloquial English to her neighbors. Thea, who had a rather
    sensitive ear, until she went to school never spoke at all, except in
    monosyllables, and her mother was convinced that she was tongue-tied.
    She was still inept in speech for a child so intelligent. Her ideas
    were usually clear, but she seldom attempted to explain them, even at
    school, where she excelled in “written work” and never did more than
    mutter a reply.

    “Your music professor stopped me on the street to-day and asked me how
    you were,” said the doctor, rising. “He’ll be sick himself, trotting
    around in this slush with no overcoat or overshoes.”

    “He’s poor,” said Thea simply.

    The doctor sighed. “I’m afraid he’s worse than that. Is he always all
    right when you take your lessons? Never acts as if he’d been drinking?”

    Thea looked angry and spoke excitedly. “He knows a lot. More than
    anybody. I don’t care if he does drink; he’s old and poor.” Her voice
    shook a little.

    Mrs. Kronborg spoke up from the next room. “He’s a good teacher,
    doctor. It’s good for us he does drink. He’d never be in a little place
    like this if he didn’t have some weakness. These women that teach music
    around here don’t know nothing. I wouldn’t have my child wasting time
    with them. If Professor Wunsch goes away, Thea’ll have nobody to take
    from. He’s careful with his scholars; he don’t use bad language. Mrs.
    Kohler is always present when Thea takes her lesson. It’s all right.”
    Mrs. Kronborg spoke calmly and judicially. One could see that she had
    thought the matter out before.

    “I’m glad to hear that, Mrs. Kronborg. I wish we could get the old man
    off his bottle and keep him tidy. Do you suppose if I gave you an old
    overcoat you could get him to wear it?” The doctor went to the bedroom
    door and Mrs. Kronborg looked up from her darning.

    “Why, yes, I guess he’d be glad of it. He’ll take most anything from
    me. He won’t buy clothes, but I guess he’d wear ’em if he had ’em. I’ve
    never had any clothes to give him, having so many to make over for.”

    “I’ll have Larry bring the coat around to-night. You aren’t cross with
    me, Thea?” taking her hand.

    Thea grinned warmly. “Not if you give Professor Wunsch a coat—and
    things,” she tapped the grapes significantly. The doctor bent over and
    kissed her.

    III

    Being sick was all very well, but Thea knew from experience that
    starting back to school again was attended by depressing difficulties.
    One Monday morning she got up early with Axel and Gunner, who shared
    her wing room, and hurried into the back living-room, between the
    dining-room and the kitchen. There, beside a soft-coal stove, the
    younger children of the family undressed at night and dressed in the
    morning. The older daughter, Anna, and the two big boys slept upstairs,
    where the rooms were theoretically warmed by stovepipes from below. The
    first (and the worst!) thing that confronted Thea was a suit of clean,
    prickly red flannel, fresh from the wash. Usually the torment of
    breaking in a clean suit of flannel came on Sunday, but yesterday, as
    she was staying in the house, she had begged off. Their winter
    underwear was a trial to all the children, but it was bitterest to Thea
    because she happened to have the most sensitive skin. While she was
    tugging it on, her Aunt Tillie brought in warm water from the boiler
    and filled the tin pitcher. Thea washed her face, brushed and braided
    her hair, and got into her blue cashmere dress. Over this she buttoned
    a long apron, with sleeves, which would not be removed until she put on
    her cloak to go to school. Gunner and Axel, on the soap box behind the
    stove, had their usual quarrel about which should wear the tightest
    stockings, but they exchanged reproaches in low tones, for they were
    wholesomely afraid of Mrs. Kronborg’s rawhide whip. She did not
    chastise her children often, but she did it thoroughly. Only a somewhat
    stern system of discipline could have kept any degree of order and
    quiet in that overcrowded house.

    Mrs. Kronborg’s children were all trained to dress themselves at the
    earliest possible age, to make their own beds,—the boys as well as the
    girls,—to take care of their clothes, to eat what was given them, and
    to keep out of the way. Mrs. Kronborg would have made a good chess
    player; she had a head for moves and positions.

    Anna, the elder daughter, was her mother’s lieutenant. All the children
    knew that they must obey Anna, who was an obstinate contender for
    proprieties and not always fair minded. To see the young Kronborgs
    headed for Sunday School was like watching a military drill. Mrs.
    Kronborg let her children’s minds alone. She did not pry into their
    thoughts or nag them. She respected them as individuals, and outside of
    the house they had a great deal of liberty. But their communal life was
    definitely ordered.

    In the winter the children breakfasted in the kitchen; Gus and Charley
    and Anna first, while the younger children were dressing. Gus was
    nineteen and was a clerk in a dry-goods store. Charley, eighteen months
    younger, worked in a feed store. They left the house by the kitchen
    door at seven o’clock, and then Anna helped her Aunt Tillie get the
    breakfast for the younger ones. Without the help of this sister-in-law,
    Tillie Kronborg, Mrs. Kronborg’s life would have been a hard one. Mrs.
    Kronborg often reminded Anna that “no hired help would ever have taken
    the same interest.”

    Mr. Kronborg came of a poorer stock than his wife; from a lowly,
    ignorant family that had lived in a poor part of Sweden. His
    great-grandfather had gone to Norway to work as a farm laborer and had
    married a Norwegian girl. This strain of Norwegian blood came out
    somewhere in each generation of the Kronborgs. The intemperance of one
    of Peter Kronborg’s uncles, and the religious mania of another, had
    been alike charged to the Norwegian grandmother. Both Peter Kronborg
    and his sister Tillie were more like the Norwegian root of the family
    than like the Swedish, and this same Norwegian strain was strong in
    Thea, though in her it took a very different character.

    Tillie was a queer, addle-pated thing, as flighty as a girl at
    thirty-five, and overweeningly fond of gay clothes—which taste, as Mrs.
    Kronborg philosophically said, did nobody any harm. Tillie was always
    cheerful, and her tongue was still for scarcely a minute during the
    day. She had been cruelly overworked on her father’s Minnesota farm
    when she was a young girl, and she had never been so happy as she was
    now; had never before, as she said, had such social advantages. She
    thought her brother the most important man in Moonstone. She never
    missed a church service, and, much to the embarrassment of the
    children, she always “spoke a piece” at the Sunday-School concerts. She
    had a complete set of “Standard Recitations,” which she conned on
    Sundays. This morning, when Thea and her two younger brothers sat down
    to breakfast, Tillie was remonstrating with Gunner because he had not
    learned a recitation assigned to him for George Washington Day at
    school. The unmemorized text lay heavily on Gunner’s conscience as he
    attacked his buckwheat cakes and sausage. He knew that Tillie was in
    the right, and that “when the day came he would be ashamed of himself.”

    “I don’t care,” he muttered, stirring his coffee; “they oughtn’t to
    make boys speak. It’s all right for girls. They like to show off.”

    “No showing off about it. Boys ought to like to speak up for their
    country. And what was the use of your father buying you a new suit, if
    you’re not going to take part in anything?”

    “That was for Sunday-School. I’d rather wear my old one, anyhow. Why
    didn’t they give the piece to Thea?” Gunner grumbled.

    Tillie was turning buckwheat cakes at the griddle. “Thea can play and
    sing, she don’t need to speak. But you’ve got to know how to do
    something, Gunner, that you have. What are you going to do when you git
    big and want to git into society, if you can’t do nothing? Everybody’ll
    say, ‘Can you sing? Can you play? Can you speak? Then git right out of
    society.’ An’ that’s what they’ll say to you, Mr. Gunner.”

    Gunner and Alex grinned at Anna, who was preparing her mother’s
    breakfast. They never made fun of Tillie, but they understood well
    enough that there were subjects upon which her ideas were rather
    foolish. When Tillie struck the shallows, Thea was usually prompt in
    turning the conversation.

    “Will you and Axel let me have your sled at recess?” she asked.

    “All the time?” asked Gunner dubiously.

    “I’ll work your examples for you to-night, if you do.”

    “Oh, all right. There’ll be a lot of ’em.”

    “I don’t mind, I can work ’em fast. How about yours, Axel?”

    Axel was a fat little boy of seven, with pretty, lazy blue eyes. “I
    don’t care,” he murmured, buttering his last buckwheat cake without
    ambition; “too much trouble to copy ’em down. Jenny Smiley’ll let me
    have hers.”

    The boys were to pull Thea to school on their sled, as the snow was
    deep. The three set off together. Anna was now in the high school, and
    she no longer went with the family party, but walked to school with
    some of the older girls who were her friends, and wore a hat, not a
    hood like Thea.

    IV

    “And it was Summer, beautiful Summer!” Those were the closing words of
    Thea’s favorite fairy tale, and she thought of them as she ran out into
    the world one Saturday morning in May, her music book under her arm.
    She was going to the Kohlers’ to take her lesson, but she was in no
    hurry.

    It was in the summer that one really lived. Then all the little
    overcrowded houses were opened wide, and the wind blew through them
    with sweet, earthy smells of garden-planting. The town looked as if it
    had just been washed. People were out painting their fences. The
    cottonwood trees were a-flicker with sticky, yellow little leaves, and
    the feathery tamarisks were in pink bud. With the warm weather came
    freedom for everybody. People were dug up, as it were. The very old
    people, whom one had not seen all winter, came out and sunned
    themselves in the yard. The double windows were taken off the houses,
    the tormenting flannels in which children had been encased all winter
    were put away in boxes, and the youngsters felt a pleasure in the cool
    cotton things next their skin.

    Thea had to walk more than a mile to reach the Kohlers’ house, a very
    pleasant mile out of town toward the glittering sand hills,—yellow this
    morning, with lines of deep violet where the clefts and valleys were.
    She followed the sidewalk to the depot at the south end of the town;
    then took the road east to the little group of adobe houses where the
    Mexicans lived, then dropped into a deep ravine; a dry sand creek,
    across which the railroad track ran on a trestle. Beyond that gulch, on
    a little rise of ground that faced the open sandy plain, was the
    Kohlers’ house, where Professor Wunsch lived. Fritz Kohler was the town
    tailor, one of the first settlers. He had moved there, built a little
    house and made a garden, when Moonstone was first marked down on the
    map. He had three sons, but they now worked on the railroad and were
    stationed in distant cities. One of them had gone to work for the Santa
    Fé, and lived in New Mexico.

    Mrs. Kohler seldom crossed the ravine and went into the town except at
    Christmas-time, when she had to buy presents and Christmas cards to
    send to her old friends in Freeport, Illinois. As she did not go to
    church, she did not possess such a thing as a hat. Year after year she
    wore the same red hood in winter and a black sunbonnet in summer. She
    made her own dresses; the skirts came barely to her shoe-tops, and were
    gathered as full as they could possibly be to the waistband. She
    preferred men’s shoes, and usually wore the cast-offs of one of her
    sons. She had never learned much English, and her plants and shrubs
    were her companions. She lived for her men and her garden. Beside that
    sand gulch, she had tried to reproduce a bit of her own village in the
    Rhine Valley. She hid herself behind the growth she had fostered, lived
    under the shade of what she had planted and watered and pruned. In the
    blaze of the open plain she was stupid and blind like an owl. Shade,
    shade; that was what she was always planning and making. Behind the
    high tamarisk hedge, her garden was a jungle of verdure in summer.
    Above the cherry trees and peach trees and golden plums stood the
    windmill, with its tank on stilts, which kept all this verdure alive.
    Outside, the sage-brush grew up to the very edge of the garden, and the
    sand was always drifting up to the tamarisks.

    Every one in Moonstone was astonished when the Kohlers took the
    wandering music-teacher to live with them. In seventeen years old Fritz
    had never had a crony, except the harness-maker and Spanish Johnny.
    This Wunsch came from God knew where,—followed Spanish Johnny into town
    when that wanderer came back from one of his tramps. Wunsch played in
    the dance orchestra, tuned pianos, and gave lessons. When Mrs. Kohler
    rescued him, he was sleeping in a dirty, unfurnished room over one of
    the saloons, and he had only two shirts in the world. Once he was under
    her roof, the old woman went at him as she did at her garden. She sewed
    and washed and mended for him, and made him so clean and respectable
    that he was able to get a large class of pupils and to rent a piano. As
    soon as he had money ahead, he sent to the Narrow Gauge lodging-house,
    in Denver, for a trunkful of music which had been held there for unpaid
    board. With tears in his eyes the old man—he was not over fifty, but
    sadly battered—told Mrs. Kohler that he asked nothing better of God
    than to end his days with her, and to be buried in the garden, under
    her linden trees. They were not American basswood, but the European
    linden, which has honey-colored blooms in summer, with a fragrance that
    surpasses all trees and flowers and drives young people wild with joy.

    Thea was reflecting as she walked along that had it not been for
    Professor Wunsch she might have lived on for years in Moonstone without
    ever knowing the Kohlers, without ever seeing their garden or the
    inside of their house. Besides the cuckoo clock,—which was wonderful
    enough, and which Mrs. Kohler said she kept for “company when she was
    lonesome,”—the Kohlers had in their house the most wonderful thing Thea
    had ever seen—but of that later.

    Professor Wunsch went to the houses of his other pupils to give them
    their lessons, but one morning he told Mrs. Kronborg that Thea had
    talent, and that if she came to him he could teach her in his slippers,
    and that would be better. Mrs. Kronborg was a strange woman. That word
    “talent,” which no one else in Moonstone, not even Dr. Archie, would
    have understood, she comprehended perfectly. To any other woman there,
    it would have meant that a child must have her hair curled every day
    and must play in public. Mrs. Kronborg knew it meant that Thea must
    practice four hours a day. A child with talent must be kept at the
    piano, just as a child with measles must be kept under the blankets.
    Mrs. Kronborg and her three sisters had all studied piano, and all sang
    well, but none of them had talent. Their father had played the oboe in
    an orchestra in Sweden, before he came to America to better his
    fortunes. He had even known Jenny Lind. A child with talent had to be
    kept at the piano; so twice a week in summer and once a week in winter
    Thea went over the gulch to the Kohlers’, though the Ladies’ Aid
    Society thought it was not proper for their preacher’s daughter to go
    “where there was so much drinking.” Not that the Kohler sons ever so
    much as looked at a glass of beer. They were ashamed of their old folks
    and got out into the world as fast as possible; had their clothes made
    by a Denver tailor and their necks shaved up under their hair and
    forgot the past. Old Fritz and Wunsch, however, indulged in a friendly
    bottle pretty often. The two men were like comrades; perhaps the bond
    between them was the glass wherein lost hopes are found; perhaps it was
    common memories of another country; perhaps it was the grapevine in the
    garden—knotty, fibrous shrub, full of homesickness and sentiment, which
    the Germans have carried around the world with them.

    As Thea approached the house she peeped between the pink sprays of the
    tamarisk hedge and saw the Professor and Mrs. Kohler in the garden,
    spading and raking. The garden looked like a relief-map now, and gave
    no indication of what it would be in August; such a jungle! Pole beans
    and potatoes and corn and leeks and kale and red cabbage—there would
    even be vegetables for which there is no American name. Mrs. Kohler was
    always getting by mail packages of seeds from Freeport and from the old
    country. Then the flowers! There were big sunflowers for the canary
    bird, tiger lilies and phlox and zinnias and lady’s-slippers and
    portulaca and hollyhocks,—giant hollyhocks. Beside the fruit trees
    there was a great umbrella-shaped catalpa, and a balm-of-Gilead, two
    lindens, and even a ginka,—a rigid, pointed tree with leaves shaped
    like butterflies, which shivered, but never bent to the wind.

    This morning Thea saw to her delight that the two oleander trees, one
    white and one red, had been brought up from their winter quarters in
    the cellar. There is hardly a German family in the most arid parts of
    Utah, New Mexico, Arizona, but has its oleander trees. However loutish
    the American-born sons of the family may be, there was never one who
    refused to give his muscle to the back-breaking task of getting those
    tubbed trees down into the cellar in the fall and up into the sunlight
    in the spring. They may strive to avert the day, but they grapple with
    the tub at last.

    When Thea entered the gate, her professor leaned his spade against the
    white post that supported the turreted dove-house, and wiped his face
    with his shirt-sleeve; someway he never managed to have a handkerchief
    about him. Wunsch was short and stocky, with something rough and
    bear-like about his shoulders. His face was a dark, bricky red, deeply
    creased rather than wrinkled, and the skin was like loose leather over
    his neck band—he wore a brass collar button but no collar. His hair was
    cropped close; iron-gray bristles on a bullet-like head. His eyes were
    always suffused and bloodshot. He had a coarse, scornful mouth, and
    irregular, yellow teeth, much worn at the edges. His hands were square
    and red, seldom clean, but always alive, impatient, even sympathetic.

    “_Morgen_,” he greeted his pupil in a businesslike way, put on a black
    alpaca coat, and conducted her at once to the piano in Mrs. Kohler’s
    sitting-room. He twirled the stool to the proper height, pointed to it,
    and sat down in a wooden chair beside Thea.

    “The scale of B flat major,” he directed, and then fell into an
    attitude of deep attention. Without a word his pupil set to work.

    To Mrs. Kohler, in the garden, came the cheerful sound of effort, of
    vigorous striving. Unconsciously she wielded her rake more lightly.
    Occasionally she heard the teacher’s voice. “Scale of E minor….
    _Weiter, weiter!… Immer_ I hear the thumb, like a lame foot.
    _Weiter… weiter_, once… _Schön!_ The chords, quick!”

    The pupil did not open her mouth until they began the second movement
    of the Clementi sonata, when she remonstrated in low tones about the
    way he had marked the fingering of a passage.

    “It makes no matter what you think,” replied her teacher coldly. “There
    is only one right way. The thumb there. _Ein, zwei, drei, vier_,” etc.
    Then for an hour there was no further interruption.

    At the end of the lesson Thea turned on her stool and leaned her arm on
    the keyboard. They usually had a little talk after the lesson.

    Herr Wunsch grinned. “How soon is it you are free from school? Then we
    make ahead faster, eh?”

    “First week in June. Then will you give me the ‘Invitation to the
    Dance’?”

    He shrugged his shoulders. “It makes no matter. If you want him, you
    play him out of lesson hours.”

    “All right.” Thea fumbled in her pocket and brought out a crumpled slip
    of paper. “What does this mean, please? I guess it’s Latin.”

    Wunsch blinked at the line penciled on the paper. “Wherefrom you get
    this?” he asked gruffly.

    “Out of a book Dr. Archie gave me to read. It’s all English but that.
    Did you ever see it before?” she asked, watching his face.

    “Yes. A long time ago,” he muttered, scowling. “Ovidius!” He took a
    stub of lead pencil from his vest pocket, steadied his hand by a
    visible effort, and under the words:

    “Lente currite, lente currite, noctis equi,”

    he wrote in a clear, elegant Gothic hand,—

    “Go slowly, go slowly, ye steeds of the night.”

    He put the pencil back in his pocket and continued to stare at the
    Latin. It recalled the poem, which he had read as a student, and
    thought very fine. There were treasures of memory which no
    lodging-house keeper could attach. One carried things about in one’s
    head, long after one’s linen could be smuggled out in a tuning-bag. He
    handed the paper back to Thea. “There is the English, quite elegant,”
    he said, rising.

    Mrs. Kohler stuck her head in at the door, and Thea slid off the stool.
    “Come in, Mrs. Kohler,” she called, “and show me the piece-picture.”

    The old woman laughed, pulled off her big gardening gloves, and pushed
    Thea to the lounge before the object of her delight. The
    “piece-picture,” which hung on the wall and nearly covered one whole
    end of the room, was the handiwork of Fritz Kohler. He had learned his
    trade under an old-fashioned tailor in Magdeburg who required from each
    of his apprentices a thesis: that is, before they left his shop, each
    apprentice had to copy in cloth some well known German painting,
    stitching bits of colored stuff together on a linen background; a kind
    of mosaic. The pupil was allowed to select his subject, and Fritz
    Kohler had chosen a popular painting of Napoleon’s retreat from Moscow.
    The gloomy Emperor and his staff were represented as crossing a stone
    bridge, and behind them was the blazing city, the walls and fortresses
    done in gray cloth with orange tongues of flame darting about the domes
    and minarets. Napoleon rode his white horse; Murat, in Oriental dress,
    a bay charger. Thea was never tired of examining this work, of hearing
    how long it had taken Fritz to make it, how much it had been admired,
    and what narrow escapes it had had from moths and fire. Silk, Mrs.
    Kohler explained, would have been much easier to manage than woolen
    cloth, in which it was often hard to get the right shades. The reins of
    the horses, the wheels of the spurs, the brooding eyebrows of the
    Emperor, Murat’s fierce mustaches, the great shakos of the Guard, were
    all worked out with the minutest fidelity. Thea’s admiration for this
    picture had endeared her to Mrs. Kohler. It was now many years since
    she used to point out its wonders to her own little boys. As Mrs.
    Kohler did not go to church, she never heard any singing, except the
    songs that floated over from Mexican Town, and Thea often sang for her
    after the lesson was over. This morning Wunsch pointed to the piano.

    “On Sunday, when I go by the church, I hear you sing something.”

    Thea obediently sat down on the stool again and began, “_Come, ye
    Disconsolate_.” Wunsch listened thoughtfully, his hands on his knees.
    Such a beautiful child’s voice! Old Mrs. Kohler’s face relaxed in a
    smile of happiness; she half closed her eyes. A big fly was darting in
    and out of the window; the sunlight made a golden pool on the rag
    carpet and bathed the faded cretonne pillows on the lounge, under the
    piece-picture. “_Earth has no sorrow that Heaven cannot heal_,” the
    song died away.

    “That is a good thing to remember,” Wunsch shook himself. “You believe
    that?” looking quizzically at Thea.

    She became confused and pecked nervously at a black key with her middle
    finger. “I don’t know. I guess so,” she murmured.

    Her teacher rose abruptly. “Remember, for next time, thirds. You ought
    to get up earlier.”

    That night the air was so warm that Fritz and Herr Wunsch had their
    after-supper pipe in the grape arbor, smoking in silence while the
    sound of fiddles and guitars came across the ravine from Mexican Town.
    Long after Fritz and his old Paulina had gone to bed, Wunsch sat
    motionless in the arbor, looking up through the woolly vine leaves at
    the glittering machinery of heaven.

    “Lente currite, noctis equi.”

    That line awoke many memories. He was thinking of youth; of his own, so
    long gone by, and of his pupil’s, just beginning. He would even have
    cherished hopes for her, except that he had become superstitious. He
    believed that whatever he hoped for was destined not to be; that his
    affection brought ill-fortune, especially to the young; that if he held
    anything in his thoughts, he harmed it. He had taught in music schools
    in St. Louis and Kansas City, where the shallowness and complacency of
    the young misses had maddened him. He had encountered bad manners and
    bad faith, had been the victim of sharpers of all kinds, was dogged by
    bad luck. He had played in orchestras that were never paid and
    wandering opera troupes which disbanded penniless. And there was always
    the old enemy, more relentless than the others. It was long since he
    had wished anything or desired anything beyond the necessities of the
    body. Now that he was tempted to hope for another, he felt alarmed and
    shook his head.

    It was his pupil’s power of application, her rugged will, that
    interested him. He had lived for so long among people whose sole
    ambition was to get something for nothing that he had learned not to
    look for seriousness in anything. Now that he by chance encountered it,
    it recalled standards, ambitions, a society long forgot. What was it
    she reminded him of? A yellow flower, full of sunlight, perhaps. No; a
    thin glass full of sweet-smelling, sparkling Moselle wine. He seemed to
    see such a glass before him in the arbor, to watch the bubbles rising
    and breaking, like the silent discharge of energy in the nerves and
    brain, the rapid florescence in young blood—Wunsch felt ashamed and
    dragged his slippers along the path to the kitchen, his eyes on the
    ground.

    V

    The children in the primary grades were sometimes required to make
    relief maps of Moonstone in sand. Had they used colored sands, as the
    Navajo medicine men do in their sand mosaics, they could easily have
    indicated the social classifications of Moonstone, since these
    conformed to certain topographical boundaries, and every child
    understood them perfectly.

    The main business street ran, of course, through the center of the
    town. To the west of this street lived all the people who were, as
    Tillie Kronborg said, “in society.” Sylvester Street, the third
    parallel with Main Street on the west, was the longest in town, and the
    best dwellings were built along it. Far out at the north end, nearly a
    mile from the court-house and its cottonwood grove, was Dr. Archie’s
    house, its big yard and garden surrounded by a white paling fence. The
    Methodist Church was in the center of the town, facing the court-house
    square. The Kronborgs lived half a mile south of the church, on the
    long street that stretched out like an arm to the depot settlement.
    This was the first street west of Main, and was built up only on one
    side. The preacher’s house faced the backs of the brick and frame store
    buildings and a draw full of sunflowers and scraps of old iron. The
    sidewalk which ran in front of the Kronborgs’ house was the one
    continuous sidewalk to the depot, and all the train men and roundhouse
    employees passed the front gate every time they came uptown. Thea and
    Mrs. Kronborg had many friends among the railroad men, who often paused
    to chat across the fence, and of one of these we shall have more to
    say.

    In the part of Moonstone that lay east of Main Street, toward the deep
    ravine which, farther south, wound by Mexican Town, lived all the
    humbler citizens, the people who voted but did not run for office. The
    houses were little story-and-a-half cottages, with none of the fussy
    architectural efforts that marked those on Sylvester Street. They
    nestled modestly behind their cottonwoods and Virginia creeper; their
    occupants had no social pretensions to keep up. There were no
    half-glass front doors with doorbells, or formidable parlors behind
    closed shutters. Here the old women washed in the back yard, and the
    men sat in the front doorway and smoked their pipes. The people on
    Sylvester Street scarcely knew that this part of the town existed. Thea
    liked to take Thor and her express wagon and explore these quiet, shady
    streets, where the people never tried to have lawns or to grow elms and
    pine trees, but let the native timber have its way and spread in
    luxuriance. She had many friends there, old women who gave her a yellow
    rose or a spray of trumpet vine and appeased Thor with a cooky or a
    doughnut. They called Thea “that preacher’s girl,” but the
    demonstrative was misplaced, for when they spoke of Mr. Kronborg they
    called him “the Methodist preacher.”

    Dr. Archie was very proud of his yard and garden, which he worked
    himself. He was the only man in Moonstone who was successful at growing
    rambler roses, and his strawberries were famous. One morning when Thea
    was downtown on an errand, the doctor stopped her, took her hand and
    went over her with a quizzical eye, as he nearly always did when they
    met.

    “You haven’t been up to my place to get any strawberries yet, Thea.
    They’re at their best just now. Mrs. Archie doesn’t know what to do
    with them all. Come up this afternoon. Just tell Mrs. Archie I sent
    you. Bring a big basket and pick till you are tired.”

    When she got home Thea told her mother that she didn’t want to go,
    because she didn’t like Mrs. Archie.

    “She is certainly one queer woman,” Mrs. Kronborg assented, “but he’s
    asked you so often, I guess you’ll have to go this time. She won’t bite
    you.”

    After dinner Thea took a basket, put Thor in his baby buggy, and set
    out for Dr. Archie’s house at the other end of town. As soon as she
    came within sight of the house, she slackened her pace. She approached
    it very slowly, stopping often to pick dandelions and sand-peas for
    Thor to crush up in his fist.

    It was his wife’s custom, as soon as Dr. Archie left the house in the
    morning, to shut all the doors and windows to keep the dust out, and to
    pull down the shades to keep the sun from fading the carpets. She
    thought, too, that neighbors were less likely to drop in if the house
    was closed up. She was one of those people who are stingy without
    motive or reason, even when they can gain nothing by it. She must have
    known that skimping the doctor in heat and food made him more
    extravagant than he would have been had she made him comfortable. He
    never came home for lunch, because she gave him such miserable scraps
    and shreds of food. No matter how much milk he bought, he could never
    get thick cream for his strawberries. Even when he watched his wife
    lift it from the milk in smooth, ivory-colored blankets, she managed,
    by some sleight-of-hand, to dilute it before it got to the breakfast
    table. The butcher’s favorite joke was about the kind of meat he sold
    Mrs. Archie. She felt no interest in food herself, and she hated to
    prepare it. She liked nothing better than to have Dr. Archie go to
    Denver for a few days—he often went chiefly because he was hungry—and
    to be left alone to eat canned salmon and to keep the house shut up
    from morning until night.

    Mrs. Archie would not have a servant because, she said, “they ate too
    much and broke too much”; she even said they knew too much. She used
    what mind she had in devising shifts to minimize her housework. She
    used to tell her neighbors that if there were no men, there would be no
    housework. When Mrs. Archie was first married, she had been always in a
    panic for fear she would have children. Now that her apprehensions on
    that score had grown paler, she was almost as much afraid of having
    dust in the house as she had once been of having children in it. If
    dust did not get in, it did not have to be got out, she said. She would
    take any amount of trouble to avoid trouble. Why, nobody knew.
    Certainly her husband had never been able to make her out. Such little,
    mean natures are among the darkest and most baffling of created things.
    There is no law by which they can be explained. The ordinary incentives
    of pain and pleasure do not account for their behavior. They live like
    insects, absorbed in petty activities that seem to have nothing to do
    with any genial aspect of human life.

    Mrs. Archie, as Mrs. Kronborg said, “liked to gad.” She liked to have
    her house clean, empty, dark, locked, and to be out of it—anywhere. A
    church social, a prayer meeting, a ten-cent show; she seemed to have no
    preference. When there was nowhere else to go, she used to sit for
    hours in Mrs. Smiley’s millinery and notion store, listening to the
    talk of the women who came in, watching them while they tried on hats,
    blinking at them from her corner with her sharp, restless little eyes.
    She never talked much herself, but she knew all the gossip of the town
    and she had a sharp ear for racy anecdotes—“traveling men’s stories,”
    they used to be called in Moonstone. Her clicking laugh sounded like a
    typewriting machine in action, and, for very pointed stories, she had a
    little screech.

    Mrs. Archie had been Mrs. Archie for only six years, and when she was
    Belle White she was one of the “pretty” girls in Lansing, Michigan. She
    had then a train of suitors. She could truly remind Archie that “the
    boys hung around her.” They did. They thought her very spirited and
    were always saying, “Oh, that Belle White, she’s a case!” She used to
    play heavy practical jokes which the young men thought very clever.
    Archie was considered the most promising young man in “the young
    crowd,” so Belle selected him. She let him see, made him fully aware,
    that she had selected him, and Archie was the sort of boy who could not
    withstand such enlightenment. Belle’s family were sorry for him. On his
    wedding day her sisters looked at the big, handsome boy—he was
    twenty-four—as he walked down the aisle with his bride, and then they
    looked at each other. His besotted confidence, his sober, radiant face,
    his gentle, protecting arm, made them uncomfortable. Well, they were
    glad that he was going West at once, to fulfill his doom where they
    would not be onlookers. Anyhow, they consoled themselves, they had got
    Belle off their hands.

    More than that, Belle seemed to have got herself off her hands. Her
    reputed prettiness must have been entirely the result of determination,
    of a fierce little ambition. Once she had married, fastened herself on
    some one, come to port,—it vanished like the ornamental plumage which
    drops away from some birds after the mating season. The one aggressive
    action of her life was over. She began to shrink in face and stature.
    Of her harum-scarum spirit there was nothing left but the little
    screech. Within a few years she looked as small and mean as she was.

    Thor’s chariot crept along. Thea approached the house unwillingly. She
    didn’t care about the strawberries, anyhow. She had come only because
    she did not want to hurt Dr. Archie’s feelings. She not only disliked
    Mrs. Archie, she was a little afraid of her. While Thea was getting the
    heavy baby-buggy through the iron gate she heard some one call, “Wait a
    minute!” and Mrs. Archie came running around the house from the back
    door, her apron over her head. She came to help with the buggy, because
    she was afraid the wheels might scratch the paint off the gateposts.
    She was a skinny little woman with a great pile of frizzy light hair on
    a small head.

    “Dr. Archie told me to come up and pick some strawberries,” Thea
    muttered, wishing she had stayed at home.

    Mrs. Archie led the way to the back door, squinting and shading her
    eyes with her hand. “Wait a minute,” she said again, when Thea
    explained why she had come.

    She went into her kitchen and Thea sat down on the porch step. When
    Mrs. Archie reappeared she carried in her hand a little wooden
    butter-basket trimmed with fringed tissue paper, which she must have
    brought home from some church supper. “You’ll have to have something to
    put them in,” she said, ignoring the yawning willow basket which stood
    empty on Thor’s feet. “You can have this, and you needn’t mind about
    returning it. You know about not trampling the vines, don’t you?”

    Mrs. Archie went back into the house and Thea leaned over in the sand
    and picked a few strawberries. As soon as she was sure that she was not
    going to cry, she tossed the little basket into the big one and ran
    Thor’s buggy along the gravel walk and out of the gate as fast as she
    could push it. She was angry, and she was ashamed for Dr. Archie. She
    could not help thinking how uncomfortable he would be if he ever found
    out about it. Little things like that were the ones that cut him most.
    She slunk home by the back way, and again almost cried when she told
    her mother about it.

    Mrs. Kronborg was frying doughnuts for her husband’s supper. She
    laughed as she dropped a new lot into the hot grease. “It’s wonderful,
    the way some people are made,” she declared. “But I wouldn’t let that
    upset me if I was you. Think what it would be to live with it all the
    time. You look in the black pocketbook inside my handbag and take a
    dime and go downtown and get an ice-cream soda. That’ll make you feel
    better. Thor can have a little of the ice-cream if you feed it to him
    with a spoon. He likes it, don’t you, son?” She stooped to wipe his
    chin. Thor was only six months old and inarticulate, but it was quite
    true that he liked ice-cream.

    VI

    Seen from a balloon, Moonstone would have looked like a Noah’s ark town
    set out in the sand and lightly shaded by gray-green tamarisks and
    cottonwoods. A few people were trying to make soft maples grow in their
    turfed lawns, but the fashion of planting incongruous trees from the
    North Atlantic States had not become general then, and the frail,
    brightly painted desert town was shaded by the light-reflecting,
    wind-loving trees of the desert, whose roots are always seeking water
    and whose leaves are always talking about it, making the sound of rain.
    The long porous roots of the cottonwood are irrepressible. They break
    into the wells as rats do into granaries, and thieve the water.

    The long street which connected Moonstone with the depot settlement
    traversed in its course a considerable stretch of rough open country,
    staked out in lots but not built up at all, a weedy hiatus between the
    town and the railroad. When you set out along this street to go to the
    station, you noticed that the houses became smaller and farther apart,
    until they ceased altogether, and the board sidewalk continued its
    uneven course through sunflower patches, until you reached the
    solitary, new brick Catholic Church. The church stood there because the
    land was given to the parish by the man who owned the adjoining waste
    lots, in the hope of making them more salable—“Farrier’s Addition,”
    this patch of prairie was called in the clerk’s office. An eighth of a
    mile beyond the church was a washout, a deep sand-gully, where the
    board sidewalk became a bridge for perhaps fifty feet. Just beyond the
    gully was old Uncle Billy Beemer’s grove,—twelve town lots set out in
    fine, well-grown cottonwood trees, delightful to look upon, or to
    listen to, as they swayed and rippled in the wind. Uncle Billy had been
    one of the most worthless old drunkards who ever sat on a store box and
    told filthy stories. One night he played hide-and-seek with a switch
    engine and got his sodden brains knocked out. But his grove, the one
    creditable thing he had ever done in his life, rustled on. Beyond this
    grove the houses of the depot settlement began, and the naked board
    walk, that had run in out of the sunflowers, again became a link
    between human dwellings.

    One afternoon, late in the summer, Dr. Howard Archie was fighting his
    way back to town along this walk through a blinding sandstorm, a silk
    handkerchief tied over his mouth. He had been to see a sick woman down
    in the depot settlement, and he was walking because his ponies had been
    out for a hard drive that morning.

    As he passed the Catholic Church he came upon Thea and Thor. Thea was
    sitting in a child’s express wagon, her feet out behind, kicking the
    wagon along and steering by the tongue. Thor was on her lap and she
    held him with one arm. He had grown to be a big cub of a baby, with a
    constitutional grievance, and he had to be continually amused. Thea
    took him philosophically, and tugged and pulled him about, getting as
    much fun as she could under her encumbrance. Her hair was blowing about
    her face, and her eyes were squinting so intently at the uneven board
    sidewalk in front of her that she did not see the doctor until he spoke
    to her.

    “Look out, Thea. You’ll steer that youngster into the ditch.”

    The wagon stopped. Thea released the tongue, wiped her hot, sandy face,
    and pushed back her hair. “Oh, no, I won’t! I never ran off but once,
    and then he didn’t get anything but a bump. He likes this better than a
    baby buggy, and so do I.”

    “Are you going to kick that cart all the way home?”

    “Of course. We take long trips; wherever there is a sidewalk. It’s no
    good on the road.”

    “Looks to me like working pretty hard for your fun. Are you going to be
    busy to-night? Want to make a call with me? Spanish Johnny’s come home
    again, all used up. His wife sent me word this morning, and I said I’d
    go over to see him to-night. He’s an old chum of yours, isn’t he?”

    “Oh, I’m glad. She’s been crying her eyes out. When did he come?”

    “Last night, on Number Six. Paid his fare, they tell me. Too sick to
    beat it. There’ll come a time when that boy won’t get back, I’m afraid.
    Come around to my office about eight o’clock,—and you needn’t bring
    that!”

    Thor seemed to understand that he had been insulted, for he scowled and
    began to kick the side of the wagon, shouting, “Go-go, go-go!” Thea
    leaned forward and grabbed the wagon tongue. Dr. Archie stepped in
    front of her and blocked the way. “Why don’t you make him wait? What do
    you let him boss you like that for?”

    “If he gets mad he throws himself, and then I can’t do anything with
    him. When he’s mad he’s lots stronger than me, aren’t you, Thor?” Thea
    spoke with pride, and the idol was appeased. He grunted approvingly as
    his sister began to kick rapidly behind her, and the wagon rattled off
    and soon disappeared in the flying currents of sand.

    That evening Dr. Archie was seated in his office, his desk chair tilted
    back, reading by the light of a hot coal-oil lamp. All the windows were
    open, but the night was breathless after the sandstorm, and his hair
    was moist where it hung over his forehead. He was deeply engrossed in
    his book and sometimes smiled thoughtfully as he read. When Thea
    Kronborg entered quietly and slipped into a seat, he nodded, finished
    his paragraph, inserted a bookmark, and rose to put the book back into
    the case. It was one out of the long row of uniform volumes on the top
    shelf.

    “Nearly every time I come in, when you’re alone, you’re reading one of
    those books,” Thea remarked thoughtfully. “They must be very nice.”

    The doctor dropped back into his swivel chair, the mottled volume still
    in his hand. “They aren’t exactly books, Thea,” he said seriously.
    “They’re a city.”

    “A history, you mean?”

    “Yes, and no. They’re a history of a live city, not a dead one. A
    Frenchman undertook to write about a whole cityful of people, all the
    kinds he knew. And he got them nearly all in, I guess. Yes, it’s very
    interesting. You’ll like to read it some day, when you’re grown up.”

    Thea leaned forward and made out the title on the back, “A
    Distinguished Provincial in Paris.”

    “It doesn’t sound very interesting.”

    “Perhaps not, but it is.” The doctor scrutinized her broad face, low
    enough to be in the direct light from under the green lamp shade.
    “Yes,” he went on with some satisfaction, “I think you’ll like them
    some day. You’re always curious about people, and I expect this man
    knew more about people than anybody that ever lived.”

    “City people or country people?”

    “Both. People are pretty much the same everywhere.”

    “Oh, no, they’re not. The people who go through in the dining-car
    aren’t like us.”

    “What makes you think they aren’t, my girl? Their clothes?”

    Thea shook her head. “No, it’s something else. I don’t know.” Her eyes
    shifted under the doctor’s searching gaze and she glanced up at the row
    of books. “How soon will I be old enough to read them?”

    “Soon enough, soon enough, little girl.” The doctor patted her hand and
    looked at her index finger. “The nail’s coming all right, isn’t it? But
    I think that man makes you practice too much. You have it on your mind
    all the time.” He had noticed that when she talked to him she was
    always opening and shutting her hands. “It makes you nervous.”

    “No, he don’t,” Thea replied stubbornly, watching Dr. Archie return the
    book to its niche.

    He took up a black leather case, put on his hat, and they went down the
    dark stairs into the street. The summer moon hung full in the sky. For
    the time being, it was the great fact in the world. Beyond the edge of
    the town the plain was so white that every clump of sage stood out
    distinct from the sand, and the dunes looked like a shining lake. The
    doctor took off his straw hat and carried it in his hand as they walked
    toward Mexican Town, across the sand.

    North of Pueblo, Mexican settlements were rare in Colorado then. This
    one had come about accidentally. Spanish Johnny was the first Mexican
    who came to Moonstone. He was a painter and decorator, and had been
    working in Trinidad, when Ray Kennedy told him there was a “boom” on in
    Moonstone, and a good many new buildings were going up. A year after
    Johnny settled in Moonstone, his cousin, Famos Serreños, came to work
    in the brickyard; then Serreños’ cousins came to help him. During the
    strike, the master mechanic put a gang of Mexicans to work in the
    roundhouse. The Mexicans had arrived so quietly, with their blankets
    and musical instruments, that before Moonstone was awake to the fact,
    there was a Mexican quarter; a dozen families or more.

    As Thea and the doctor approached the ’dobe houses, they heard a
    guitar, and a rich barytone voice—that of Famos Serreños—singing “La
    Golandrina.” All the Mexican houses had neat little yards, with
    tamarisk hedges and flowers, and walks bordered with shells or
    whitewashed stones. Johnny’s house was dark. His wife, Mrs.
    Tellamantez, was sitting on the doorstep, combing her long, blue-black
    hair. (Mexican women are like the Spartans; when they are in trouble,
    in love, under stress of any kind, they comb and comb their hair.) She
    rose without embarrassment or apology, comb in hand, and greeted the
    doctor.

    “Good-evening; will you go in?” she asked in a low, musical voice. “He
    is in the back room. I will make a light.” She followed them indoors,
    lit a candle and handed it to the doctor, pointing toward the bedroom.
    Then she went back and sat down on her doorstep.

    Dr. Archie and Thea went into the bedroom, which was dark and quiet.
    There was a bed in the corner, and a man was lying on the clean sheets.
    On the table beside him was a glass pitcher, half-full of water.
    Spanish Johnny looked younger than his wife, and when he was in health
    he was very handsome: slender, gold-colored, with wavy black hair, a
    round, smooth throat, white teeth, and burning black eyes. His profile
    was strong and severe, like an Indian’s. What was termed his “wildness”
    showed itself only in his feverish eyes and in the color that burned on
    his tawny cheeks. That night he was a coppery green, and his eyes were
    like black holes. He opened them when the doctor held the candle before
    his face.

    “_Mi testa!_” he muttered, “_mi testa_,” doctor. “_La fiebre!_” Seeing
    the doctor’s companion at the foot of the bed, he attempted a smile.
    “_Muchacha!_” he exclaimed deprecatingly.

    Dr. Archie stuck a thermometer into his mouth. “Now, Thea, you can run
    outside and wait for me.”

    Thea slipped noiselessly through the dark house and joined Mrs.
    Tellamantez. The somber Mexican woman did not seem inclined to talk,
    but her nod was friendly. Thea sat down on the warm sand, her back to
    the moon, facing Mrs. Tellamantez on her doorstep, and began to count
    the moon flowers on the vine that ran over the house. Mrs. Tellamantez
    was always considered a very homely woman. Her face was of a strongly
    marked type not sympathetic to Americans. Such long, oval faces, with a
    full chin, a large, mobile mouth, a high nose, are not uncommon in
    Spain. Mrs. Tellamantez could not write her name, and could read but
    little. Her strong nature lived upon itself. She was chiefly known in
    Moonstone for her forbearance with her incorrigible husband.

    Nobody knew exactly what was the matter with Johnny, and everybody
    liked him. His popularity would have been unusual for a white man, for
    a Mexican it was unprecedented. His talents were his undoing. He had a
    high, uncertain tenor voice, and he played the mandolin with
    exceptional skill. Periodically he went crazy. There was no other way
    to explain his behavior. He was a clever workman, and, when he worked,
    as regular and faithful as a burro. Then some night he would fall in
    with a crowd at the saloon and begin to sing. He would go on until he
    had no voice left, until he wheezed and rasped. Then he would play his
    mandolin furiously, and drink until his eyes sank back into his head.
    At last, when he was put out of the saloon at closing time, and could
    get nobody to listen to him, he would run away—along the railroad
    track, straight across the desert. He always managed to get aboard a
    freight somewhere. Once beyond Denver, he played his way southward from
    saloon to saloon until he got across the border. He never wrote to his
    wife; but she would soon begin to get newspapers from La Junta,
    Albuquerque, Chihuahua, with marked paragraphs announcing that Juan
    Tellamantez and his wonderful mandolin could be heard at the Jack
    Rabbit Grill, or the Pearl of Cadiz Saloon. Mrs. Tellamantez waited and
    wept and combed her hair. When he was completely wrung out and burned
    up,—all but destroyed,—her Juan always came back to her to be taken
    care of,—once with an ugly knife wound in the neck, once with a finger
    missing from his right hand,—but he played just as well with three
    fingers as he had with four.

    Public sentiment was lenient toward Johnny, but everybody was disgusted
    with Mrs. Tellamantez for putting up with him. She ought to discipline
    him, people said; she ought to leave him; she had no self-respect. In
    short, Mrs. Tellamantez got all the blame. Even Thea thought she was
    much too humble. To-night, as she sat with her back to the moon,
    looking at the moon flowers and Mrs. Tellamantez’s somber face, she was
    thinking that there is nothing so sad in the world as that kind of
    patience and resignation. It was much worse than Johnny’s craziness.
    She even wondered whether it did not help to make Johnny crazy. People
    had no right to be so passive and resigned. She would like to roll over
    and over in the sand and screech at Mrs. Tellamantez. She was glad when
    the doctor came out.

    The Mexican woman rose and stood respectful and expectant. The doctor
    held his hat in his hand and looked kindly at her.

    “Same old thing, Mrs. Tellamantez. He’s no worse than he’s been before.
    I’ve left some medicine. Don’t give him anything but toast water until
    I see him again. You’re a good nurse; you’ll get him out.” Dr. Archie
    smiled encouragingly. He glanced about the little garden and wrinkled
    his brows. “I can’t see what makes him behave so. He’s killing himself,
    and he’s not a rowdy sort of fellow. Can’t you tie him up someway?
    Can’t you tell when these fits are coming on?”

    Mrs. Tellamantez put her hand to her forehead. “The saloon, doctor, the
    excitement; that is what makes him. People listen to him, and it
    excites him.”

    The doctor shook his head. “Maybe. He’s too much for my calculations. I
    don’t see what he gets out of it.”

    “He is always fooled,”—the Mexican woman spoke rapidly and tremulously,
    her long under lip quivering.

    “He is good at heart, but he has no head. He fools himself. You do not
    understand in this country, you are progressive. But he has no
    judgment, and he is fooled.” She stooped quickly, took up one of the
    white conch-shells that bordered the walk, and, with an apologetic
    inclination of her head, held it to Dr. Archie’s ear. “Listen, doctor.
    You hear something in there? You hear the sea; and yet the sea is very
    far from here. You have judgment, and you know that. But he is fooled.
    To him, it is the sea itself. A little thing is big to him.” She bent
    and placed the shell in the white row, with its fellows. Thea took it
    up softly and pressed it to her own ear. The sound in it startled her;
    it was like something calling one. So that was why Johnny ran away.
    There was something awe-inspiring about Mrs. Tellamantez and her shell.

    Thea caught Dr. Archie’s hand and squeezed it hard as she skipped along
    beside him back toward Moonstone. She went home, and the doctor went
    back to his lamp and his book. He never left his office until after
    midnight. If he did not play whist or pool in the evening, he read. It
    had become a habit with him to lose himself.

    VII

    Thea’s twelfth birthday had passed a few weeks before her memorable
    call upon Mrs. Tellamantez. There was a worthy man in Moonstone who was
    already planning to marry Thea as soon as she should be old enough. His
    name was Ray Kennedy, his age was thirty, and he was conductor on a
    freight train, his run being from Moonstone to Denver. Ray was a big
    fellow, with a square, open American face, a rock chin, and features
    that one would never happen to remember. He was an aggressive idealist,
    a freethinker, and, like most railroad men, deeply sentimental. Thea
    liked him for reasons that had to do with the adventurous life he had
    led in Mexico and the Southwest, rather than for anything very
    personal. She liked him, too, because he was the only one of her
    friends who ever took her to the sand hills. The sand hills were a
    constant tantalization; she loved them better than anything near
    Moonstone, and yet she could so seldom get to them. The first dunes
    were accessible enough; they were only a few miles beyond the Kohlers’,
    and she could run out there any day when she could do her practicing in
    the morning and get Thor off her hands for an afternoon. But the real
    hills—the Turquoise Hills, the Mexicans called them—were ten good miles
    away, and one reached them by a heavy, sandy road. Dr. Archie sometimes
    took Thea on his long drives, but as nobody lived in the sand hills, he
    never had calls to make in that direction. Ray Kennedy was her only
    hope of getting there.

    This summer Thea had not been to the hills once, though Ray had planned
    several Sunday expeditions. Once Thor was sick, and once the organist
    in her father’s church was away and Thea had to play the organ for the
    three Sunday services. But on the first Sunday in September, Ray drove
    up to the Kronborgs’ front gate at nine o’clock in the morning and the
    party actually set off. Gunner and Axel went with Thea, and Ray had
    asked Spanish Johnny to come and to bring Mrs. Tellamantez and his
    mandolin. Ray was artlessly fond of music, especially of Mexican music.
    He and Mrs. Tellamantez had got up the lunch between them, and they
    were to make coffee in the desert.

    When they left Mexican Town, Thea was on the front seat with Ray and
    Johnny, and Gunner and Axel sat behind with Mrs. Tellamantez. They
    objected to this, of course, but there were some things about which
    Thea would have her own way. “As stubborn as a Finn,” Mrs. Kronborg
    sometimes said of her, quoting an old Swedish saying. When they passed
    the Kohlers’, old Fritz and Wunsch were cutting grapes at the arbor.
    Thea gave them a businesslike nod. Wunsch came to the gate and looked
    after them. He divined Ray Kennedy’s hopes, and he distrusted every
    expedition that led away from the piano. Unconsciously he made Thea pay
    for frivolousness of this sort.

    As Ray Kennedy’s party followed the faint road across the sagebrush,
    they heard behind them the sound of church bells, which gave them a
    sense of escape and boundless freedom. Every rabbit that shot across
    the path, every sage hen that flew up by the trail, was like a runaway
    thought, a message that one sent into the desert. As they went farther,
    the illusion of the mirage became more instead of less convincing; a
    shallow silver lake that spread for many miles, a little misty in the
    sunlight. Here and there one saw reflected the image of a heifer,
    turned loose to live upon the sparse sand-grass. They were magnified to
    a preposterous height and looked like mammoths, prehistoric beasts
    standing solitary in the waters that for many thousands of years
    actually washed over that desert;—the mirage itself may be the ghost of
    that long-vanished sea. Beyond the phantom lake lay the line of
    many-colored hills; rich, sun-baked yellow, glowing turquoise,
    lavender, purple; all the open, pastel colors of the desert.

    After the first five miles the road grew heavier. The horses had to
    slow down to a walk and the wheels sank deep into the sand, which now
    lay in long ridges, like waves, where the last high wind had drifted
    it. Two hours brought the party to Pedro’s Cup, named for a Mexican
    desperado who had once held the sheriff at bay there. The Cup was a
    great amphitheater, cut out in the hills, its floor smooth and packed
    hard, dotted with sagebrush and greasewood.

    On either side of the Cup the yellow hills ran north and south, with
    winding ravines between them, full of soft sand which drained down from
    the crumbling banks. On the surface of this fluid sand, one could find
    bits of brilliant stone, crystals and agates and onyx, and petrified
    wood as red as blood. Dried toads and lizards were to be found there,
    too. Birds, decomposing more rapidly, left only feathered skeletons.

    After a little reconnoitering, Mrs. Tellamantez declared that it was
    time for lunch, and Ray took his hatchet and began to cut greasewood,
    which burns fiercely in its green state. The little boys dragged the
    bushes to the spot that Mrs. Tellamantez had chosen for her fire.
    Mexican women like to cook out of doors.

    After lunch Thea sent Gunner and Axel to hunt for agates. “If you see a
    rattlesnake, run. Don’t try to kill it,” she enjoined.

    Gunner hesitated. “If Ray would let me take the hatchet, I could kill
    one all right.”

    Mrs. Tellamantez smiled and said something to Johnny in Spanish.

    “Yes,” her husband replied, translating, “they say in Mexico, kill a
    snake but never hurt his feelings. Down in the hot country,
    _muchacha_,” turning to Thea, “people keep a pet snake in the house to
    kill rats and mice. They call him the house snake. They keep a little
    mat for him by the fire, and at night he curl up there and sit with the
    family, just as friendly!”

    Gunner sniffed with disgust. “Well, I think that’s a dirty Mexican way
    to keep house; so there!”

    Johnny shrugged his shoulders. “Perhaps,” he muttered. A Mexican learns
    to dive below insults or soar above them, after he crosses the border.

    By this time the south wall of the amphitheater cast a narrow shelf of
    shadow, and the party withdrew to this refuge. Ray and Johnny began to
    talk about the Grand Canyon and Death Valley, two places much shrouded
    in mystery in those days, and Thea listened intently. Mrs. Tellamantez
    took out her drawn-work and pinned it to her knee. Ray could talk well
    about the large part of the continent over which he had been knocked
    about, and Johnny was appreciative.

    “You been all over, pretty near. Like a Spanish boy,” he commented
    respectfully.

    Ray, who had taken off his coat, whetted his pocketknife thoughtfully
    on the sole of his shoe. “I began to browse around early. I had a mind
    to see something of this world, and I ran away from home before I was
    twelve. Rustled for myself ever since.”

    “Ran away?” Johnny looked hopeful. “What for?”

    “Couldn’t make it go with my old man, and didn’t take to farming. There
    were plenty of boys at home. I wasn’t missed.”

    Thea wriggled down in the hot sand and rested her chin on her arm.
    “Tell Johnny about the melons, Ray, please do!”

    Ray’s solid, sunburned cheeks grew a shade redder, and he looked
    reproachfully at Thea. “You’re stuck on that story, kid. You like to
    get the laugh on me, don’t you? That was the finishing split I had with
    my old man, John. He had a claim along the creek, not far from Denver,
    and raised a little garden stuff for market. One day he had a load of
    melons and he decided to take ’em to town and sell ’em along the
    street, and he made me go along and drive for him. Denver wasn’t the
    queen city it is now, by any means, but it seemed a terrible big place
    to me; and when we got there, if he didn’t make me drive right up
    Capitol Hill! Pap got out and stopped at folkses houses to ask if they
    didn’t want to buy any melons, and I was to drive along slow. The
    farther I went the madder I got, but I was trying to look unconscious,
    when the end-gate came loose and one of the melons fell out and
    squashed. Just then a swell girl, all dressed up, comes out of one of
    the big houses and calls out, ‘Hello, boy, you’re losing your melons!’
    Some dudes on the other side of the street took their hats off to her
    and began to laugh. I couldn’t stand it any longer. I grabbed the whip
    and lit into that team, and they tore up the hill like jack-rabbits,
    them damned melons bouncing out the back every jump, the old man
    cussin’ an’ yellin’ behind and everybody laughin’. I never looked
    behind, but the whole of Capitol Hill must have been a mess with them
    squashed melons. I didn’t stop the team till I got out of sight of
    town. Then I pulled up an’ left ’em with a rancher I was acquainted
    with, and I never went home to get the lickin’ that was waitin’ for me.
    I expect it’s waitin’ for me yet.”

    Thea rolled over in the sand. “Oh, I wish I could have seen those
    melons fly, Ray! I’ll never see anything as funny as that. Now, tell
    Johnny about your first job.”

    Ray had a collection of good stories. He was observant, truthful, and
    kindly—perhaps the chief requisites in a good story-teller.
    Occasionally he used newspaper phrases, conscientiously learned in his
    efforts at self-instruction, but when he talked naturally he was always
    worth listening to. Never having had any schooling to speak of, he had,
    almost from the time he first ran away, tried to make good his loss. As
    a sheep-herder he had worried an old grammar to tatters, and read
    instructive books with the help of a pocket dictionary. By the light of
    many camp-fires he had pondered upon Prescott’s histories, and the
    works of Washington Irving, which he bought at a high price from a
    book-agent. Mathematics and physics were easy for him, but general
    culture came hard, and he was determined to get it. Ray was a
    freethinker, and inconsistently believed himself damned for being one.
    When he was braking, down on the Santa Fé, at the end of his run he
    used to climb into the upper bunk of the caboose, while a noisy gang
    played poker about the stove below him, and by the roof-lamp read
    Robert Ingersoll’s speeches and “The Age of Reason.”

    Ray was a loyal-hearted fellow, and it had cost him a great deal to
    give up his God. He was one of the stepchildren of Fortune, and he had
    very little to show for all his hard work; the other fellow always got
    the best of it. He had come in too late, or too early, on several
    schemes that had made money. He brought with him from all his
    wanderings a good deal of information (more or less correct in itself,
    but unrelated, and therefore misleading), a high standard of personal
    honor, a sentimental veneration for all women, bad as well as good, and
    a bitter hatred of Englishmen. Thea often thought that the nicest thing
    about Ray was his love for Mexico and the Mexicans, who had been kind
    to him when he drifted, a homeless boy, over the border. In Mexico, Ray
    was Señor Ken-áy-dy, and when he answered to that name he was somehow a
    different fellow. He spoke Spanish fluently, and the sunny warmth of
    that tongue kept him from being quite as hard as his chin, or as narrow
    as his popular science.

    While Ray was smoking his cigar, he and Johnny fell to talking about
    the great fortunes that had been made in the Southwest, and about
    fellows they knew who had “struck it rich.”

    “I guess you been in on some big deals down there?” Johnny asked
    trustfully.

    Ray smiled and shook his head. “I’ve been out on some, John. I’ve never
    been exactly in on any. So far, I’ve either held on too long or let go
    too soon. But mine’s coming to me, all right.” Ray looked reflective.
    He leaned back in the shadow and dug out a rest for his elbow in the
    sand. “The narrowest escape I ever had, was in the Bridal Chamber. If I
    hadn’t let go there, it would have made me rich. That was a close
    call.”

    Johnny looked delighted. “You don’ say! She was silver mine, I guess?”

    “I guess she was! Down at Lake Valley. I put up a few hundred for the
    prospector, and he gave me a bunch of stock. Before we’d got anything
    out of it, my brother-in-law died of the fever in Cuba. My sister was
    beside herself to get his body back to Colorado to bury him. Seemed
    foolish to me, but she’s the only sister I got. It’s expensive for dead
    folks to travel, and I had to sell my stock in the mine to raise the
    money to get Elmer on the move. Two months afterward, the boys struck
    that big pocket in the rock, full of virgin silver. They named her the
    Bridal Chamber. It wasn’t ore, you remember. It was pure, soft metal
    you could have melted right down into dollars. The boys cut it out with
    chisels. If old Elmer hadn’t played that trick on me, I’d have been in
    for about fifty thousand. That was a close call, Spanish.”

    “I recollec’. When the pocket gone, the town go bust.”

    “You bet. Higher’n a kite. There was no vein, just a pocket in the rock
    that had sometime or another got filled up with molten silver. You’d
    think there would be more somewhere about, but _nada_. There’s fools
    digging holes in that mountain yet.”

    When Ray had finished his cigar, Johnny took his mandolin and began
    Kennedy’s favorite, “Ultimo Amor.” It was now three o’clock in the
    afternoon, the hottest hour in the day. The narrow shelf of shadow had
    widened until the floor of the amphitheater was marked off in two
    halves, one glittering yellow, and one purple. The little boys had come
    back and were making a robbers’ cave to enact the bold deeds of Pedro
    the bandit. Johnny, stretched gracefully on the sand, passed from
    “Ultimo Amor” to “Fluvia de Oro,” and then to “Noches de Algeria,”
    playing languidly.

    Every one was busy with his own thoughts. Mrs. Tellamantez was thinking
    of the square in the little town in which she was born; of the white
    church steps, with people genuflecting as they passed, and the
    round-topped acacia trees, and the band playing in the plaza. Ray
    Kennedy was thinking of the future, dreaming the large Western dream of
    easy money, of a fortune kicked up somewhere in the hills,—an oil well,
    a gold mine, a ledge of copper. He always told himself, when he
    accepted a cigar from a newly married railroad man, that he knew enough
    not to marry until he had found his ideal, and could keep her like a
    queen. He believed that in the yellow head over there in the sand he
    had found his ideal, and that by the time she was old enough to marry,
    he would be able to keep her like a queen. He would kick it up from
    somewhere, when he got loose from the railroad.

    Thea, stirred by tales of adventure, of the Grand Canyon and Death
    Valley, was recalling a great adventure of her own. Early in the summer
    her father had been invited to conduct a reunion of old frontiersmen,
    up in Wyoming, near Laramie, and he took Thea along with him to play
    the organ and sing patriotic songs. There they stayed at the house of
    an old ranchman who told them about a ridge up in the hills called
    Laramie Plain, where the wagon-trails of the Forty-niners and the
    Mormons were still visible. The old man even volunteered to take Mr.
    Kronborg up into the hills to see this place, though it was a very long
    drive to make in one day. Thea had begged frantically to go along, and
    the old rancher, flattered by her rapt attention to his stories, had
    interceded for her.

    They set out from Laramie before daylight, behind a strong team of
    mules. All the way there was much talk of the Forty-niners. The old
    rancher had been a teamster in a freight train that used to crawl back
    and forth across the plains between Omaha and Cherry Creek, as Denver
    was then called, and he had met many a wagon train bound for
    California. He told of Indians and buffalo, thirst and slaughter,
    wanderings in snowstorms, and lonely graves in the desert.

    The road they followed was a wild and beautiful one. It led up and up,
    by granite rocks and stunted pines, around deep ravines and echoing
    gorges. The top of the ridge, when they reached it, was a great flat
    plain, strewn with white boulders, with the wind howling over it. There
    was not one trail, as Thea had expected; there were a score; deep
    furrows, cut in the earth by heavy wagon wheels, and now grown over
    with dry, whitish grass. The furrows ran side by side; when one trail
    had been worn too deep, the next party had abandoned it and made a new
    trail to the right or left. They were, indeed, only old wagon ruts,
    running east and west, and grown over with grass. But as Thea ran about
    among the white stones, her skirts blowing this way and that, the wind
    brought to her eyes tears that might have come anyway. The old rancher
    picked up an iron ox-shoe from one of the furrows and gave it to her
    for a keepsake. To the west one could see range after range of blue
    mountains, and at last the snowy range, with its white, windy peaks,
    the clouds caught here and there on their spurs. Again and again Thea
    had to hide her face from the cold for a moment. The wind never slept
    on this plain, the old man said. Every little while eagles flew over.

    Coming up from Laramie, the old man had told them that he was in
    Brownsville, Nebraska, when the first telegraph wires were put across
    the Missouri River, and that the first message that ever crossed the
    river was “Westward the course of Empire takes its way.” He had been in
    the room when the instrument began to click, and all the men there had,
    without thinking what they were doing, taken off their hats, waiting
    bareheaded to hear the message translated. Thea remembered that message
    when she sighted down the wagon tracks toward the blue mountains. She
    told herself she would never, never forget it. The spirit of human
    courage seemed to live up there with the eagles. For long after, when
    she was moved by a Fourth-of-July oration, or a band, or a circus
    parade, she was apt to remember that windy ridge.

    To-day she went to sleep while she was thinking about it. When Ray
    wakened her, the horses were hitched to the wagon and Gunner and Axel
    were begging for a place on the front seat. The air had cooled, the sun
    was setting, and the desert was on fire. Thea contentedly took the back
    seat with Mrs. Tellamantez. As they drove homeward the stars began to
    come out, pale yellow in a yellow sky, and Ray and Johnny began to sing
    one of those railroad ditties that are usually born on the Southern
    Pacific and run the length of the Santa Fé and the “Q” system before
    they die to give place to a new one. This was a song about a Greaser
    dance, the refrain being something like this:—

    “Pedró, Pedró, swing high, swing low,
    And it’s allamand left again;
    For there’s boys that’s bold and there’s some that’s cold,
    But the góld boys come from Spain,
    Oh, the góld boys come from Spain!”

    VIII

    Winter was long in coming that year. Throughout October the days were
    bathed in sunlight and the air was clear as crystal. The town kept its
    cheerful summer aspect, the desert glistened with light, the sand hills
    every day went through magical changes of color. The scarlet sage
    bloomed late in the front yards, the cottonwood leaves were bright gold
    long before they fell, and it was not until November that the green on
    the tamarisks began to cloud and fade. There was a flurry of snow about
    Thanksgiving, and then December came on warm and clear.

    Thea had three music pupils now, little girls whose mothers declared
    that Professor Wunsch was “much too severe.” They took their lessons on
    Saturday, and this, of course, cut down her time for play. She did not
    really mind this because she was allowed to use the money—her pupils
    paid her twenty-five cents a lesson—to fit up a little room for herself
    upstairs in the half-story. It was the end room of the wing, and was
    not plastered, but was snugly lined with soft pine. The ceiling was so
    low that a grown person could reach it with the palm of the hand, and
    it sloped down on either side. There was only one window, but it was a
    double one and went to the floor. In October, while the days were still
    warm, Thea and Tillie papered the room, walls and ceiling in the same
    paper, small red and brown roses on a yellowish ground. Thea bought a
    brown cotton carpet, and her big brother, Gus, put it down for her one
    Sunday. She made white cheesecloth curtains and hung them on a tape.
    Her mother gave her an old walnut dresser with a broken mirror, and she
    had her own dumpy walnut single bed, and a blue washbowl and pitcher
    which she had drawn at a church fair lottery. At the head of her bed
    she had a tall round wooden hat-crate, from the clothing store. This,
    standing on end and draped with cretonne, made a fairly steady table
    for her lantern. She was not allowed to take a lamp upstairs, so Ray
    Kennedy gave her a railroad lantern by which she could read at night.

    In winter this loft room of Thea’s was bitterly cold, but against her
    mother’s advice—and Tillie’s—she always left her window open a little
    way. Mrs. Kronborg declared that she “had no patience with American
    physiology,” though the lessons about the injurious effects of alcohol
    and tobacco were well enough for the boys. Thea asked Dr. Archie about
    the window, and he told her that a girl who sang must always have
    plenty of fresh air, or her voice would get husky, and that the cold
    would harden her throat. The important thing, he said, was to keep your
    feet warm. On very cold nights Thea always put a brick in the oven
    after supper, and when she went upstairs she wrapped it in an old
    flannel petticoat and put it in her bed. The boys, who would never heat
    bricks for themselves, sometimes carried off Thea’s, and thought it a
    good joke to get ahead of her.

    When Thea first plunged in between her red blankets, the cold sometimes
    kept her awake for a good while, and she comforted herself by
    remembering all she could of “Polar Explorations,” a fat, calf-bound
    volume her father had bought from a book-agent, and by thinking about
    the members of Greely’s party: how they lay in their frozen
    sleeping-bags, each man hoarding the warmth of his own body and trying
    to make it last as long as possible against the on-coming cold that
    would be everlasting. After half an hour or so, a warm wave crept over
    her body and round, sturdy legs; she glowed like a little stove with
    the warmth of her own blood, and the heavy quilts and red blankets grew
    warm wherever they touched her, though her breath sometimes froze on
    the coverlid. Before daylight, her internal fires went down a little,
    and she often wakened to find herself drawn up into a tight ball,
    somewhat stiff in the legs. But that made it all the easier to get up.

    The acquisition of this room was the beginning of a new era in Thea’s
    life. It was one of the most important things that ever happened to
    her. Hitherto, except in summer, when she could be out of doors, she
    had lived in constant turmoil; the family, the day school, the
    Sunday-School. The clamor about her drowned the voice within herself.
    In the end of the wing, separated from the other upstairs
    sleeping-rooms by a long, cold, unfinished lumber room, her mind worked
    better. She thought things out more clearly. Pleasant plans and ideas
    occurred to her which had never come before. She had certain thoughts
    which were like companions, ideas which were like older and wiser
    friends. She left them there in the morning, when she finished dressing
    in the cold, and at night, when she came up with her lantern and shut
    the door after a busy day, she found them awaiting her. There was no
    possible way of heating the room, but that was fortunate, for otherwise
    it would have been occupied by one of her older brothers.

    From the time when she moved up into the wing, Thea began to live a
    double life. During the day, when the hours were full of tasks, she was
    one of the Kronborg children, but at night she was a different person.
    On Friday and Saturday nights she always read for a long while after
    she was in bed. She had no clock, and there was no one to nag her.

    Ray Kennedy, on his way from the depot to his boardinghouse, often
    looked up and saw Thea’s light burning when the rest of the house was
    dark, and felt cheered as by a friendly greeting. He was a faithful
    soul, and many disappointments had not changed his nature. He was
    still, at heart, the same boy who, when he was sixteen, had settled
    down to freeze with his sheep in a Wyoming blizzard, and had been
    rescued only to play the losing game of fidelity to other charges.

    Ray had no very clear idea of what might be going on in Thea’s head,
    but he knew that something was. He used to remark to Spanish Johnny,
    “That girl is developing something fine.” Thea was patient with Ray,
    even in regard to the liberties he took with her name. Outside the
    family, every one in Moonstone, except Wunsch and Dr. Archie, called
    her “Thee-a,” but this seemed cold and distant to Ray, so he called her
    “Thee.” Once, in a moment of exasperation, Thea asked him why he did
    this, and he explained that he once had a chum, Theodore, whose name
    was always abbreviated thus, and that since he was killed down on the
    Santa Fé, it seemed natural to call somebody “Thee.” Thea sighed and
    submitted. She was always helpless before homely sentiment and usually
    changed the subject.

    It was the custom for each of the different Sunday Schools in Moonstone
    to give a concert on Christmas Eve. But this year all the churches were
    to unite and give, as was announced from the pulpits, “a semi-sacred
    concert of picked talent” at the opera house. The Moonstone Orchestra,
    under the direction of Professor Wunsch, was to play, and the most
    talented members of each Sunday School were to take part in the
    programme. Thea was put down by the committee “for instrumental.” This
    made her indignant, for the vocal numbers were always more popular.
    Thea went to the president of the committee and demanded hotly if her
    rival, Lily Fisher, were going to sing. The president was a big,
    florid, powdered woman, a fierce W.C.T.U. worker, one of Thea’s natural
    enemies. Her name was Johnson; her husband kept the livery stable, and
    she was called Mrs. Livery Johnson, to distinguish her from other
    families of the same surname. Mrs. Johnson was a prominent Baptist, and
    Lily Fisher was the Baptist prodigy. There was a not very Christian
    rivalry between the Baptist Church and Mr. Kronborg’s church.

    When Thea asked Mrs. Johnson whether her rival was to be allowed to
    sing, Mrs. Johnson, with an eagerness which told how she had waited for
    this moment, replied that “Lily was going to recite to be obliging, and
    to give other children a chance to sing.” As she delivered this thrust,
    her eyes glittered more than the Ancient Mariner’s, Thea thought. Mrs.
    Johnson disapproved of the way in which Thea was being brought up, of a
    child whose chosen associates were Mexicans and sinners, and who was,
    as she pointedly put it, “bold with men.” She so enjoyed an opportunity
    to rebuke Thea, that, tightly corseted as she was, she could scarcely
    control her breathing, and her lace and her gold watch chain rose and
    fell “with short, uneasy motion.” Frowning, Thea turned away and walked
    slowly homeward. She suspected guile. Lily Fisher was the most stuck-up
    doll in the world, and it was certainly not like her to recite to be
    obliging. Nobody who could sing ever recited, because the warmest
    applause always went to the singers.

    However, when the programme was printed in the Moonstone _Gleam_, there
    it was: “Instrumental solo, Thea Kronborg. Recitation, Lily Fisher.”

    Because his orchestra was to play for the concert, Mr. Wunsch imagined
    that he had been put in charge of the music, and he became arrogant. He
    insisted that Thea should play a “Ballade” by Reinecke. When Thea
    consulted her mother, Mrs. Kronborg agreed with her that the “Ballade”
    would “never take” with a Moonstone audience. She advised Thea to play
    “something with variations,” or, at least, “The Invitation to the
    Dance.”

    “It makes no matter what they like,” Wunsch replied to Thea’s
    entreaties. “It is time already that they learn something.”

    Thea’s fighting powers had been impaired by an ulcerated tooth and
    consequent loss of sleep, so she gave in. She finally had the molar
    pulled, though it was a second tooth and should have been saved. The
    dentist was a clumsy, ignorant country boy, and Mr. Kronborg would not
    hear of Dr. Archie’s taking Thea to a dentist in Denver, though Ray
    Kennedy said he could get a pass for her. What with the pain of the
    tooth, and family discussions about it, with trying to make Christmas
    presents and to keep up her school work and practicing, and giving
    lessons on Saturdays, Thea was fairly worn out.

    On Christmas Eve she was nervous and excited. It was the first time she
    had ever played in the opera house, and she had never before had to
    face so many people. Wunsch would not let her play with her notes, and
    she was afraid of forgetting. Before the concert began, all the
    participants had to assemble on the stage and sit there to be looked
    at. Thea wore her white summer dress and a blue sash, but Lily Fisher
    had a new pink silk, trimmed with white swansdown.

    The hall was packed. It seemed as if every one in Moonstone was there,
    even Mrs. Kohler, in her hood, and old Fritz. The seats were wooden
    kitchen chairs, numbered, and nailed to long planks which held them
    together in rows. As the floor was not raised, the chairs were all on
    the same level. The more interested persons in the audience peered over
    the heads of the people in front of them to get a good view of the
    stage. From the platform Thea picked out many friendly faces. There was
    Dr. Archie, who never went to church entertainments; there was the
    friendly jeweler who ordered her music for her,—he sold accordions and
    guitars as well as watches,—and the druggist who often lent her books,
    and her favorite teacher from the school. There was Ray Kennedy, with a
    party of freshly barbered railroad men he had brought along with him.
    There was Mrs. Kronborg with all the children, even Thor, who had been
    brought out in a new white plush coat. At the back of the hall sat a
    little group of Mexicans, and among them Thea caught the gleam of
    Spanish Johnny’s white teeth, and of Mrs. Tellamantez’s lustrous,
    smoothly coiled black hair.

    After the orchestra played “Selections from Erminie,” and the Baptist
    preacher made a long prayer, Tillie Kronborg came on with a highly
    colored recitation, “The Polish Boy.” When it was over every one
    breathed more freely. No committee had the courage to leave Tillie off
    a programme. She was accepted as a trying feature of every
    entertainment. The Progressive Euchre Club was the only social
    organization in the town that entirely escaped Tillie. After Tillie sat
    down, the Ladies’ Quartette sang, “Beloved, it is Night,” and then it
    was Thea’s turn.

  • The Song of Hiawatha

    The Song of Hiawatha

    Aproximadamente 33.236 palavras.

    The Song of Hiawatha

    Henry W. Longfellow

    CONTENTS

    Introductory Note
    Introduction
    I. The Peace-Pipe
    II. The Four Winds
    III. Hiawatha’s Childhood
    IV. Hiawatha and Mudjekeewis
    V. Hiawatha’s Fasting
    VI. Hiawatha’s Friends
    VII. Hiawatha’s Sailing
    VIII. Hiawatha’s Fishing
    IX. Hiawatha and the Pearl-Feather
    X. Hiawatha’s Wooing
    XI. Hiawatha’s Wedding-Feast
    XII. The Son of the Evening Star
    XIII. Blessing the Corn-Fields
    XIV. Picture-Writing
    XV. Hiawatha’s Lamentation
    XVI. Pau-Puk-Keewis
    XVII. The Hunting of Pau-Puk-Keewis
    XVIII. The Death of Kwasind
    XIX. The Ghosts
    XX. The Famine
    XXI. The White Man’s Foot
    XXII. Hiawatha’s Departure
    Vocabulary

    Introductory Note

    The Song of Hiawatha is based on the legends and stories of many North
    American Indian tribes, but especially those of the Ojibway Indians of
    northern Michigan, Wisconsin, and Minnesota. They were collected by
    Henry Rowe Schoolcraft, the reknowned historian, pioneer explorer, and
    geologist. He was superintendent of Indian affairs for Michigan from
    1836 to 1841.

    Schoolcraft married Jane, O-bah-bahm-wawa-ge-zhe-go-qua (The Woman of
    the Sound Which the Stars Make Rushing Through the Sky), Johnston. Jane
    was a daughter of John Johnston, an early Irish fur trader, and
    O-shau-gus-coday-way-qua (The Woman of the Green Prairie), who was a
    daughter of Waub-o-jeeg (The White Fisher), who was Chief of the
    Ojibway tribe at La Pointe, Wisconsin.

    Jane and her mother are credited with having researched, authenticated,
    and compiled much of the material Schoolcraft included in his Algic
    Researches (1839) and a revision published in 1856 as The Myth of
    Hiawatha. It was this latter revision that Longfellow used as the basis
    for The Song of Hiawatha.

    Longfellow began Hiawatha on June 25, 1854, he completed it on March
    29, 1855, and it was published November 10, 1855. As soon as the poem
    was published its popularity was assured. However, it also was severely
    criticized as a plagiary of the Finnish epic poem Kalevala. Longfellow
    made no secret of the fact that he had used the meter of the Kalevala;
    but as for the legends, he openly gave credit to Schoolcraft in his
    notes to the poem.

    I would add a personal note here. My father’s roots include Ojibway
    Indians: his mother, Margaret Caroline Davenport, was a daughter of
    Susan des Carreaux, O-gee-em-a-qua (The Chief Woman), Davenport whose
    mother was a daughter of Chief Waub-o-jeeg. Finally, my mother used to
    rock me to sleep reading portions of Hiawatha to me, especially:

    “Wah-wah-taysee, little fire-fly,
    Little, flitting, white-fire insect
    Little, dancing, white-fire creature,
    Light me with your little candle,
    Ere upon my bed I lay me,
    Ere in sleep I close my eyelids!”

    Woodrow W. Morris
    April 1, 1991

    The Song of Hiawatha

    Introduction

    Should you ask me, whence these stories?
    Whence these legends and traditions,
    With the odors of the forest
    With the dew and damp of meadows,
    With the curling smoke of wigwams,
    With the rushing of great rivers,
    With their frequent repetitions,
    And their wild reverberations
    As of thunder in the mountains?

    I should answer, I should tell you,
    “From the forests and the prairies,
    From the great lakes of the Northland,
    From the land of the Ojibways,
    From the land of the Dacotahs,
    From the mountains, moors, and fen-lands
    Where the heron, the Shuh-shuh-gah,
    Feeds among the reeds and rushes.
    I repeat them as I heard them
    From the lips of Nawadaha,
    The musician, the sweet singer.”

    Should you ask where Nawadaha
    Found these songs so wild and wayward,
    Found these legends and traditions,
    I should answer, I should tell you,
    “In the bird’s-nests of the forest,
    In the lodges of the beaver,
    In the hoofprint of the bison,
    In the eyry of the eagle!

    “All the wild-fowl sang them to him,
    In the moorlands and the fen-lands,
    In the melancholy marshes;
    Chetowaik, the plover, sang them,
    Mahng, the loon, the wild-goose, Wawa,
    The blue heron, the Shuh-shuh-gah,
    And the grouse, the Mushkodasa!”

    If still further you should ask me,
    Saying, “Who was Nawadaha?
    Tell us of this Nawadaha,”
    I should answer your inquiries
    Straightway in such words as follow.

    “In the vale of Tawasentha,
    In the green and silent valley,
    By the pleasant water-courses,
    Dwelt the singer Nawadaha.
    Round about the Indian village
    Spread the meadows and the corn-fields,
    And beyond them stood the forest,
    Stood the groves of singing pine-trees,
    Green in Summer, white in Winter,
    Ever sighing, ever singing.

    “And the pleasant water-courses,
    You could trace them through the valley,
    By the rushing in the Spring-time,
    By the alders in the Summer,
    By the white fog in the Autumn,
    By the black line in the Winter;
    And beside them dwelt the singer,
    In the vale of Tawasentha,
    In the green and silent valley.

    “There he sang of Hiawatha,
    Sang the Song of Hiawatha,
    Sang his wondrous birth and being,
    How he prayed and how he fasted,
    How he lived, and toiled, and suffered,
    That the tribes of men might prosper,
    That he might advance his people!”

    Ye who love the haunts of Nature,
    Love the sunshine of the meadow,
    Love the shadow of the forest,
    Love the wind among the branches,
    And the rain-shower and the snow-storm,
    And the rushing of great rivers
    Through their palisades of pine-trees,
    And the thunder in the mountains,
    Whose innumerable echoes
    Flap like eagles in their eyries;–
    Listen to these wild traditions,
    To this Song of Hiawatha!

    Ye who love a nation’s legends,
    Love the ballads of a people,
    That like voices from afar off
    Call to us to pause and listen,
    Speak in tones so plain and childlike,
    Scarcely can the ear distinguish
    Whether they are sung or spoken;–
    Listen to this Indian Legend,
    To this Song of Hiawatha!

    Ye whose hearts are fresh and simple,
    Who have faith in God and Nature,
    Who believe that in all ages
    Every human heart is human,
    That in even savage bosoms
    There are longings, yearnings, strivings
    For the good they comprehend not,
    That the feeble hands and helpless,
    Groping blindly in the darkness,
    Touch God’s right hand in that darkness
    And are lifted up and strengthened;–
    Listen to this simple story,
    To this Song of Hiawatha!

    Ye, who sometimes, in your rambles
    Through the green lanes of the country,
    Where the tangled barberry-bushes
    Hang their tufts of crimson berries
    Over stone walls gray with mosses,
    Pause by some neglected graveyard,
    For a while to muse, and ponder
    On a half-effaced inscription,
    Written with little skill of song-craft,
    Homely phrases, but each letter
    Full of hope and yet of heart-break,
    Full of all the tender pathos
    Of the Here and the Hereafter;
    Stay and read this rude inscription,
    Read this Song of Hiawatha!

    I
    The Peace-Pipe

    On the Mountains of the Prairie,
    On the great Red Pipe-stone Quarry,
    Gitche Manito, the mighty,
    He the Master of Life, descending,
    On the red crags of the quarry
    Stood erect, and called the nations,
    Called the tribes of men together.

    From his footprints flowed a river,
    Leaped into the light of morning,
    O’er the precipice plunging downward
    Gleamed like Ishkoodah, the comet.
    And the Spirit, stooping earthward,
    With his finger on the meadow
    Traced a winding pathway for it,
    Saying to it, “Run in this way!”

    From the red stone of the quarry
    With his hand he broke a fragment,
    Moulded it into a pipe-head,
    Shaped and fashioned it with figures;
    From the margin of the river
    Took a long reed for a pipe-stem,
    With its dark green leaves upon it;
    Filled the pipe with bark of willow,
    With the bark of the red willow;
    Breathed upon the neighboring forest,
    Made its great boughs chafe together,
    Till in flame they burst and kindled;
    And erect upon the mountains,
    Gitche Manito, the mighty,
    Smoked the calumet, the Peace-Pipe,
    As a signal to the nations.

    And the smoke rose slowly, slowly,
    Through the tranquil air of morning,
    First a single line of darkness,
    Then a denser, bluer vapor,
    Then a snow-white cloud unfolding,
    Like the tree-tops of the forest,
    Ever rising, rising, rising,
    Till it touched the top of heaven,
    Till it broke against the heaven,
    And rolled outward all around it.

    From the Vale of Tawasentha,
    From the Valley of Wyoming,
    From the groves of Tuscaloosa,
    From the far-off Rocky Mountains,
    From the Northern lakes and rivers
    All the tribes beheld the signal,
    Saw the distant smoke ascending,
    The Pukwana of the Peace-Pipe.

    And the Prophets of the nations
    Said: “Behold it, the Pukwana!
    By the signal of the Peace-Pipe,
    Bending like a wand of willow,
    Waving like a hand that beckons,
    Gitche Manito, the mighty,
    Calls the tribes of men together,
    Calls the warriors to his council!”

    Down the rivers, o’er the prairies,
    Came the warriors of the nations,
    Came the Delawares and Mohawks,
    Came the Choctaws and Camanches,
    Came the Shoshonies and Blackfeet,
    Came the Pawnees and Omahas,

    Came the Mandans and Dacotahs,
    Came the Hurons and Ojibways,
    All the warriors drawn together
    By the signal of the Peace-Pipe,
    To the Mountains of the Prairie,
    To the great Red Pipe-stone Quarry,

    And they stood there on the meadow,
    With their weapons and their war-gear,
    Painted like the leaves of Autumn,
    Painted like the sky of morning,
    Wildly glaring at each other;
    In their faces stern defiance,
    In their hearts the feuds of ages,
    The hereditary hatred,
    The ancestral thirst of vengeance.

    Gitche Manito, the mighty,
    The creator of the nations,
    Looked upon them with compassion,
    With paternal love and pity;
    Looked upon their wrath and wrangling
    But as quarrels among children,
    But as feuds and fights of children!

    Over them he stretched his right hand,
    To subdue their stubborn natures,
    To allay their thirst and fever,
    By the shadow of his right hand;
    Spake to them with voice majestic
    As the sound of far-off waters,
    Falling into deep abysses,
    Warning, chiding, spake in this wise:

    “O my children! my poor children!
    Listen to the words of wisdom,
    Listen to the words of warning,
    From the lips of the Great Spirit,
    From the Master of Life, who made you!

    “I have given you lands to hunt in,
    I have given you streams to fish in,
    I have given you bear and bison,
    I have given you roe and reindeer,
    I have given you brant and beaver,
    Filled the marshes full of wild-fowl,
    Filled the rivers full of fishes:
    Why then are you not contented?
    Why then will you hunt each other?

    “I am weary of your quarrels,
    Weary of your wars and bloodshed,
    Weary of your prayers for vengeance,
    Of your wranglings and dissensions;
    All your strength is in your union,
    All your danger is in discord;
    Therefore be at peace henceforward,
    And as brothers live together.

    “I will send a Prophet to you,
    A Deliverer of the nations,
    Who shall guide you and shall teach you,
    Who shall toil and suffer with you.
    If you listen to his counsels,
    You will multiply and prosper;
    If his warnings pass unheeded,
    You will fade away and perish!

    “Bathe now in the stream before you,
    Wash the war-paint from your faces,
    Wash the blood-stains from your fingers,
    Bury your war-clubs and your weapons,
    Break the red stone from this quarry,
    Mould and make it into Peace-Pipes,
    Take the reeds that grow beside you,
    Deck them with your brightest feathers,
    Smoke the calumet together,
    And as brothers live henceforward!”

    Then upon the ground the warriors
    Threw their cloaks and shirts of deer-skin,
    Threw their weapons and their war-gear,
    Leaped into the rushing river,
    Washed the war-paint from their faces.
    Clear above them flowed the water,
    Clear and limpid from the footprints
    Of the Master of Life descending;
    Dark below them flowed the water,
    Soiled and stained with streaks of crimson,
    As if blood were mingled with it!

    From the river came the warriors,
    Clean and washed from all their war-paint;
    On the banks their clubs they buried,
    Buried all their warlike weapons.
    Gitche Manito, the mighty,
    The Great Spirit, the creator,
    Smiled upon his helpless children!

    And in silence all the warriors
    Broke the red stone of the quarry,
    Smoothed and formed it into Peace-Pipes,
    Broke the long reeds by the river,
    Decked them with their brightest feathers,
    And departed each one homeward,
    While the Master of Life, ascending,
    Through the opening of cloud-curtains,
    Through the doorways of the heaven,
    Vanished from before their faces,
    In the smoke that rolled around him,
    The Pukwana of the Peace-Pipe!

    II
    The Four Winds

    “Honor be to Mudjekeewis!”
    Cried the warriors, cried the old men,
    When he came in triumph homeward
    With the sacred Belt of Wampum,
    From the regions of the North-Wind,
    From the kingdom of Wabasso,
    From the land of the White Rabbit.

    He had stolen the Belt of Wampum
    From the neck of Mishe-Mokwa,
    From the Great Bear of the mountains,
    From the terror of the nations,
    As he lay asleep and cumbrous
    On the summit of the mountains,
    Like a rock with mosses on it,
    Spotted brown and gray with mosses.

    Silently he stole upon him
    Till the red nails of the monster
    Almost touched him, almost scared him,
    Till the hot breath of his nostrils
    Warmed the hands of Mudjekeewis,
    As he drew the Belt of Wampum
    Over the round ears, that heard not,
    Over the small eyes, that saw not,
    Over the long nose and nostrils,
    The black muffle of the nostrils,
    Out of which the heavy breathing
    Warmed the hands of Mudjekeewis.

    Then he swung aloft his war-club,
    Shouted loud and long his war-cry,
    Smote the mighty Mishe-Mokwa
    In the middle of the forehead,
    Right between the eyes he smote him.

    With the heavy blow bewildered,
    Rose the Great Bear of the mountains;
    But his knees beneath him trembled,
    And he whimpered like a woman,
    As he reeled and staggered forward,
    As he sat upon his haunches;
    And the mighty Mudjekeewis,
    Standing fearlessly before him,
    Taunted him in loud derision,
    Spake disdainfully in this wise:

    “Hark you, Bear! you are a coward;
    And no Brave, as you pretended;
    Else you would not cry and whimper
    Like a miserable woman!
    Bear! you know our tribes are hostile,
    Long have been at war together;
    Now you find that we are strongest,
    You go sneaking in the forest,
    You go hiding in the mountains!
    Had you conquered me in battle
    Not a groan would I have uttered;
    But you, Bear! sit here and whimper,
    And disgrace your tribe by crying,
    Like a wretched Shaugodaya,
    Like a cowardly old woman!”

    Then again he raised his war-club,
    Smote again the Mishe-Mokwa
    In the middle of his forehead,
    Broke his skull, as ice is broken
    When one goes to fish in Winter.
    Thus was slain the Mishe-Mokwa,
    He the Great Bear of the mountains,
    He the terror of the nations.

    “Honor be to Mudjekeewis!”
    With a shout exclaimed the people,
    “Honor be to Mudjekeewis!
    Henceforth he shall be the West-Wind,
    And hereafter and forever
    Shall he hold supreme dominion
    Over all the winds of heaven.
    Call him no more Mudjekeewis,
    Call him Kabeyun, the West-Wind!”

    Thus was Mudjekeewis chosen
    Father of the Winds of Heaven.
    For himself he kept the West-Wind,
    Gave the others to his children;
    Unto Wabun gave the East-Wind,
    Gave the South to Shawondasee,
    And the North-Wind, wild and cruel,
    To the fierce Kabibonokka.

    Young and beautiful was Wabun;
    He it was who brought the morning,
    He it was whose silver arrows
    Chased the dark o’er hill and valley;
    He it was whose cheeks were painted
    With the brightest streaks of crimson,
    And whose voice awoke the village,
    Called the deer, and called the hunter.

    Lonely in the sky was Wabun;
    Though the birds sang gayly to him,
    Though the wild-flowers of the meadow
    Filled the air with odors for him;
    Though the forests and the rivers
    Sang and shouted at his coming,
    Still his heart was sad within him,
    For he was alone in heaven.

    But one morning, gazing earthward,
    While the village still was sleeping,
    And the fog lay on the river,
    Like a ghost, that goes at sunrise,
    He beheld a maiden walking
    All alone upon a meadow,
    Gathering water-flags and rushes
    By a river in the meadow.

    Every morning, gazing earthward,
    Still the first thing he beheld there
    Was her blue eyes looking at him,
    Two blue lakes among the rushes.
    And he loved the lonely maiden,
    Who thus waited for his coming;
    For they both were solitary,
    She on earth and he in heaven.

    And he wooed her with caresses,
    Wooed her with his smile of sunshine,
    With his flattering words he wooed her,
    With his sighing and his singing,
    Gentlest whispers in the branches,
    Softest music, sweetest odors,
    Till he drew her to his bosom,
    Folded in his robes of crimson,
    Till into a star he changed her,
    Trembling still upon his bosom;
    And forever in the heavens
    They are seen together walking,
    Wabun and the Wabun-Annung,
    Wabun and the Star of Morning.

    But the fierce Kabibonokka
    Had his dwelling among icebergs,
    In the everlasting snow-drifts,
    In the kingdom of Wabasso,
    In the land of the White Rabbit.
    He it was whose hand in Autumn
    Painted all the trees with scarlet,
    Stained the leaves with red and yellow;
    He it was who sent the snow-flake,
    Sifting, hissing through the forest,
    Froze the ponds, the lakes, the rivers,
    Drove the loon and sea-gull southward,
    Drove the cormorant and curlew
    To their nests of sedge and sea-tang
    In the realms of Shawondasee.

    Once the fierce Kabibonokka
    Issued from his lodge of snow-drifts
    From his home among the icebergs,
    And his hair, with snow besprinkled,
    Streamed behind him like a river,
    Like a black and wintry river,
    As he howled and hurried southward,
    Over frozen lakes and moorlands.

    There among the reeds and rushes
    Found he Shingebis, the diver,
    Trailing strings of fish behind him,
    O’er the frozen fens and moorlands,
    Lingering still among the moorlands,
    Though his tribe had long departed
    To the land of Shawondasee.

    Cried the fierce Kabibonokka,
    “Who is this that dares to brave me?
    Dares to stay in my dominions,
    When the Wawa has departed,
    When the wild-goose has gone southward,
    And the heron, the Shuh-shuh-gah,
    Long ago departed southward?
    I will go into his wigwam,
    I will put his smouldering fire out!”

    And at night Kabibonokka,
    To the lodge came wild and wailing,
    Heaped the snow in drifts about it,
    Shouted down into the smoke-flue,
    Shook the lodge-poles in his fury,
    Flapped the curtain of the door-way.
    Shingebis, the diver, feared not,
    Shingebis, the diver, cared not;
    Four great logs had he for firewood,
    One for each moon of the winter,
    And for food the fishes served him.
    By his blazing fire he sat there,
    Warm and merry, eating, laughing,
    Singing, “O Kabibonokka,
    You are but my fellow-mortal!”

    Then Kabibonokka entered,
    And though Shingebis, the diver,
    Felt his presence by the coldness,
    Felt his icy breath upon him,
    Still he did not cease his singing,
    Still he did not leave his laughing,
    Only turned the log a little,
    Only made the fire burn brighter,
    Made the sparks fly up the smoke-flue.

    From Kabibonokka’s forehead,
    From his snow-besprinkled tresses,
    Drops of sweat fell fast and heavy,
    Making dints upon the ashes,
    As along the eaves of lodges,
    As from drooping boughs of hemlock,
    Drips the melting snow in spring-time,
    Making hollows in the snow-drifts.

    Till at last he rose defeated,
    Could not bear the heat and laughter,
    Could not bear the merry singing,
    But rushed headlong through the door-way,
    Stamped upon the crusted snow-drifts,
    Stamped upon the lakes and rivers,
    Made the snow upon them harder,
    Made the ice upon them thicker,
    Challenged Shingebis, the diver,
    To come forth and wrestle with him,
    To come forth and wrestle naked
    On the frozen fens and moorlands.

    Forth went Shingebis, the diver,
    Wrestled all night with the North-Wind,
    Wrestled naked on the moorlands
    With the fierce Kabibonokka,
    Till his panting breath grew fainter,
    Till his frozen grasp grew feebler,
    Till he reeled and staggered backward,
    And retreated, baffled, beaten,
    To the kingdom of Wabasso,
    To the land of the White Rabbit,
    Hearing still the gusty laughter,
    Hearing Shingebis, the diver,
    Singing, “O Kabibonokka,
    You are but my fellow-mortal!”

    Shawondasee, fat and lazy,
    Had his dwelling far to southward,
    In the drowsy, dreamy sunshine,
    In the never-ending Summer.
    He it was who sent the wood-birds,
    Sent the robin, the Opechee,
    Sent the bluebird, the Owaissa,
    Sent the Shawshaw, sent the swallow,
    Sent the wild-goose, Wawa, northward,
    Sent the melons and tobacco,
    And the grapes in purple clusters.

    From his pipe the smoke ascending
    Filled the sky with haze and vapor,
    Filled the air with dreamy softness,
    Gave a twinkle to the water,
    Touched the rugged hills with smoothness,
    Brought the tender Indian Summer
    To the melancholy north-land,
    In the dreary Moon of Snow-shoes.

    Listless, careless Shawondasee!
    In his life he had one shadow,
    In his heart one sorrow had he.
    Once, as he was gazing northward,
    Far away upon a prairie
    He beheld a maiden standing,
    Saw a tall and slender maiden
    All alone upon a prairie;
    Brightest green were all her garments,
    And her hair was like the sunshine.

    Day by day he gazed upon her,
    Day by day he sighed with passion,
    Day by day his heart within him
    Grew more hot with love and longing
    For the maid with yellow tresses.
    But he was too fat and lazy
    To bestir himself and woo her.
    Yes, too indolent and easy
    To pursue her and persuade her;
    So he only gazed upon her,
    Only sat and sighed with passion
    For the maiden of the prairie.

    Till one morning, looking northward,
    He beheld her yellow tresses
    Changed and covered o’er with whiteness,
    Covered as with whitest snow-flakes.
    “Ah! my brother from the North-land,
    From the kingdom of Wabasso,
    From the land of the White Rabbit!
    You have stolen the maiden from me,
    You have laid your hand upon her,
    You have wooed and won my maiden,
    With your stories of the North-land!”

    Thus the wretched Shawondasee
    Breathed into the air his sorrow;
    And the South-Wind o’er the prairie
    Wandered warm with sighs of passion,
    With the sighs of Shawondasee,
    Till the air seemed full of snow-flakes,
    Full of thistle-down the prairie,
    And the maid with hair like sunshine
    Vanished from his sight forever;
    Never more did Shawondasee
    See the maid with yellow tresses!

    Poor, deluded Shawondasee!
    ’T was no woman that you gazed at,
    ’T was no maiden that you sighed for,
    ’T was the prairie dandelion
    That through all the dreamy Summer
    You had gazed at with such longing,
    You had sighed for with such passion,
    And had puffed away forever,
    Blown into the air with sighing.
    Ah! deluded Shawondasee!

    Thus the Four Winds were divided
    Thus the sons of Mudjekeewis
    Had their stations in the heavens,
    At the corners of the heavens;
    For himself the West-Wind only
    Kept the mighty Mudjekeewis.

    III
    Hiawatha’s Childhood

    Downward through the evening twilight,
    In the days that are forgotten,
    In the unremembered ages,
    From the full moon fell Nokomis,
    Fell the beautiful Nokomis,
    She a wife, but not a mother.

    She was sporting with her women,
    Swinging in a swing of grape-vines,
    When her rival the rejected,
    Full of jealousy and hatred,
    Cut the leafy swing asunder,
    Cut in twain the twisted grape-vines,
    And Nokomis fell affrighted
    Downward through the evening twilight,
    On the Muskoday, the meadow,
    On the prairie full of blossoms.
    “See! a star falls!” said the people;
    “From the sky a star is falling!”

    There among the ferns and mosses,
    There among the prairie lilies,
    On the Muskoday, the meadow,
    In the moonlight and the starlight,
    Fair Nokomis bore a daughter.
    And she called her name Wenonah,
    As the first-born of her daughters.
    And the daughter of Nokomis
    Grew up like the prairie lilies,
    Grew a tall and slender maiden,
    With the beauty of the moonlight,
    With the beauty of the starlight.

    And Nokomis warned her often,
    Saying oft, and oft repeating,
    “Oh, beware of Mudjekeewis,
    Of the West-Wind, Mudjekeewis;
    Listen not to what he tells you;
    Lie not down upon the meadow,
    Stoop not down among the lilies,
    Lest the West-Wind come and harm you!”

    But she heeded not the warning,
    Heeded not those words of wisdom,
    And the West-Wind came at evening,
    Walking lightly o’er the prairie,
    Whispering to the leaves and blossoms,
    Bending low the flowers and grasses,
    Found the beautiful Wenonah,
    Lying there among the lilies,
    Wooed her with his words of sweetness,
    Wooed her with his soft caresses,
    Till she bore a son in sorrow,
    Bore a son of love and sorrow.

    Thus was born my Hiawatha,
    Thus was born the child of wonder;
    But the daughter of Nokomis,
    Hiawatha’s gentle mother,
    In her anguish died deserted
    By the West-Wind, false and faithless,
    By the heartless Mudjekeewis.

    For her daughter long and loudly
    Wailed and wept the sad Nokomis;
    “Oh that I were dead!” she murmured,
    “Oh that I were dead, as thou art!
    No more work, and no more weeping,
    Wahonowin! Wahonowin!”

    By the shores of Gitche Gumee,
    By the shining Big-Sea-Water,
    Stood the wigwam of Nokomis,
    Daughter of the Moon, Nokomis.
    Dark behind it rose the forest,
    Rose the black and gloomy pine-trees,
    Rose the firs with cones upon them;
    Bright before it beat the water,
    Beat the clear and sunny water,
    Beat the shining Big-Sea-Water.

    There the wrinkled old Nokomis
    Nursed the little Hiawatha,
    Rocked him in his linden cradle,
    Bedded soft in moss and rushes,
    Safely bound with reindeer sinews;
    Stilled his fretful wail by saying,
    “Hush! the Naked Bear will hear thee!”
    Lulled him into slumber, singing,
    “Ewa-yea! my little owlet!
    Who is this, that lights the wigwam?
    With his great eyes lights the wigwam?
    Ewa-yea! my little owlet!”

    Many things Nokomis taught him
    Of the stars that shine in heaven;
    Showed him Ishkoodah, the comet,
    Ishkoodah, with fiery tresses;
    Showed the Death-Dance of the spirits,
    Warriors with their plumes and war-clubs,
    Flaring far away to northward
    In the frosty nights of Winter;
    Showed the broad white road in heaven,
    Pathway of the ghosts, the shadows,
    Running straight across the heavens,
    Crowded with the ghosts, the shadows.

    At the door on summer evenings
    Sat the little Hiawatha;
    Heard the whispering of the pine-trees,
    Heard the lapping of the waters,
    Sounds of music, words of wonder;
    “Minne-wawa!” said the Pine-trees,
    “Mudway-aushka!” said the water.

    Saw the fire-fly, Wah-wah-taysee,
    Flitting through the dusk of evening,
    With the twinkle of its candle
    Lighting up the brakes and bushes,
    And he sang the song of children,
    Sang the song Nokomis taught him:
    “Wah-wah-taysee, little fire-fly,
    Little, flitting, white-fire insect,
    Little, dancing, white-fire creature,
    Light me with your little candle,
    Ere upon my bed I lay me,
    Ere in sleep I close my eyelids!”

    Saw the moon rise from the water
    Rippling, rounding from the water,
    Saw the flecks and shadows on it,
    Whispered, “What is that, Nokomis?”
    And the good Nokomis answered:
    “Once a warrior, very angry,
    Seized his grandmother, and threw her
    Up into the sky at midnight;
    Right against the moon he threw her;
    ’T is her body that you see there.”

    Saw the rainbow in the heaven,
    In the eastern sky, the rainbow,
    Whispered, “What is that, Nokomis?”
    And the good Nokomis answered:
    “’T is the heaven of flowers you see there;
    All the wild-flowers of the forest,
    All the lilies of the prairie,
    When on earth they fade and perish,
    Blossom in that heaven above us.”

    When he heard the owls at midnight,
    Hooting, laughing in the forest,
    “What is that?” he cried in terror,
    “What is that,” he said, “Nokomis?”
    And the good Nokomis answered:
    “That is but the owl and owlet,
    Talking in their native language,
    Talking, scolding at each other.”

    Then the little Hiawatha
    Learned of every bird its language,
    Learned their names and all their secrets,
    How they built their nests in Summer,
    Where they hid themselves in Winter,
    Talked with them whene’er he met them,
    Called them “Hiawatha’s Chickens.”

    Of all beasts he learned the language,
    Learned their names and all their secrets,
    How the beavers built their lodges,
    Where the squirrels hid their acorns,
    How the reindeer ran so swiftly,
    Why the rabbit was so timid,
    Talked with them whene’er he met them,
    Called them “Hiawatha’s Brothers.”

    Then Iagoo, the great boaster,
    He the marvellous story-teller,
    He the traveller and the talker,
    He the friend of old Nokomis,
    Made a bow for Hiawatha;
    From a branch of ash he made it,
    From an oak-bough made the arrows,
    Tipped with flint, and winged with feathers,
    And the cord he made of deer-skin.

    Then he said to Hiawatha:
    “Go, my son, into the forest,
    Where the red deer herd together,
    Kill for us a famous roebuck,
    Kill for us a deer with antlers!”

    Forth into the forest straightway
    All alone walked Hiawatha
    Proudly, with his bow and arrows;
    And the birds sang round him, o’er him,
    “Do not shoot us, Hiawatha!”
    Sang the robin, the Opechee,
    Sang the bluebird, the Owaissa,
    “Do not shoot us, Hiawatha!”

    Up the oak-tree, close beside him,
    Sprang the squirrel, Adjidaumo,
    In and out among the branches,
    Coughed and chattered from the oak-tree,
    Laughed, and said between his laughing,
    “Do not shoot me, Hiawatha!”

    And the rabbit from his pathway
    Leaped aside, and at a distance
    Sat erect upon his haunches,
    Half in fear and half in frolic,
    Saying to the little hunter,
    “Do not shoot me, Hiawatha!”

    But he heeded not, nor heard them,
    For his thoughts were with the red deer;
    On their tracks his eyes were fastened,
    Leading downward to the river,
    To the ford across the river,
    And as one in slumber walked he.

    Hidden in the alder-bushes,
    There he waited till the deer came,
    Till he saw two antlers lifted,
    Saw two eyes look from the thicket,
    Saw two nostrils point to windward,
    And a deer came down the pathway,
    Flecked with leafy light and shadow.
    And his heart within him fluttered,
    Trembled like the leaves above him,
    Like the birch-leaf palpitated,
    As the deer came down the pathway.

    Then, upon one knee uprising,
    Hiawatha aimed an arrow;
    Scarce a twig moved with his motion,
    Scarce a leaf was stirred or rustled,
    But the wary roebuck started,
    Stamped with all his hoofs together,
    Listened with one foot uplifted,
    Leaped as if to meet the arrow;
    Ah! the singing, fatal arrow,
    Like a wasp it buzzed and stung him!

    Dead he lay there in the forest,
    By the ford across the river;
    Beat his timid heart no longer,
    But the heart of Hiawatha
    Throbbed and shouted and exulted,
    As he bore the red deer homeward,
    And Iagoo and Nokomis
    Hailed his coming with applauses.

    From the red deer’s hide Nokomis
    Made a cloak for Hiawatha,
    From the red deer’s flesh Nokomis
    Made a banquet to his honor.
    All the village came and feasted,
    All the guests praised Hiawatha,
    Called him Strong-Heart, Soan-ge-taha!
    Called him Loon-Heart, Mahn-go-taysee!

    IV
    Hiawatha and Mudjekeewis

    Out of childhood into manhood
    Now had grown my Hiawatha,
    Skilled in all the craft of hunters,
    Learned in all the lore of old men,
    In all youthful sports and pastimes,
    In all manly arts and labors.

    Swift of foot was Hiawatha;
    He could shoot an arrow from him,
    And run forward with such fleetness,
    That the arrow fell behind him!
    Strong of arm was Hiawatha;
    He could shoot ten arrows upward,
    Shoot them with such strength and swiftness,
    That the tenth had left the bow-string
    Ere the first to earth had fallen!

    He had mittens, Minjekahwun,
    Magic mittens made of deer-skin;
    When upon his hands he wore them,
    He could smite the rocks asunder,
    He could grind them into powder.
    He had moccasins enchanted,
    Magic moccasins of deer-skin;
    When he bound them round his ankles,
    When upon his feet he tied them,
    At each stride a mile he measured!

    Much he questioned old Nokomis
    Of his father Mudjekeewis;
    Learned from her the fatal secret
    Of the beauty of his mother,
    Of the falsehood of his father;
    And his heart was hot within him,
    Like a living coal his heart was.

    Then he said to old Nokomis,
    “I will go to Mudjekeewis,
    See how fares it with my father,
    At the doorways of the West-Wind,
    At the portals of the Sunset!”

    From his lodge went Hiawatha,
    Dressed for travel, armed for hunting;
    Dressed in deer-skin shirt and leggings,
    Richly wrought with quills and wampum;
    On his head his eagle-feathers,
    Round his waist his belt of wampum,
    In his hand his bow of ash-wood,
    Strung with sinews of the reindeer;
    In his quiver oaken arrows,
    Tipped with jasper, winged with feathers;
    With his mittens, Minjekahwun,
    With his moccasins enchanted.

    Warning said the old Nokomis,
    “Go not forth, O Hiawatha!
    To the kingdom of the West-Wind,
    To the realms of Mudjekeewis,
    Lest he harm you with his magic,
    Lest he kill you with his cunning!”

    But the fearless Hiawatha
    Heeded not her woman’s warning;
    Forth he strode into the forest,
    At each stride a mile he measured;
    Lurid seemed the sky above him,
    Lurid seemed the earth beneath him,
    Hot and close the air around him,
    Filled with smoke and fiery vapors,
    As of burning woods and prairies,
    For his heart was hot within him,
    Like a living coal his heart was.

    So he journeyed westward, westward,
    Left the fleetest deer behind him,
    Left the antelope and bison;
    Crossed the rushing Esconaba,
    Crossed the mighty Mississippi,
    Passed the Mountains of the Prairie,
    Passed the land of Crows and Foxes,
    Passed the dwellings of the Blackfeet,
    Came unto the Rocky Mountains,
    To the kingdom of the West-Wind,
    Where upon the gusty summits
    Sat the ancient Mudjekeewis,
    Ruler of the winds of heaven.

    Filled with awe was Hiawatha
    At the aspect of his father.
    On the air about him wildly
    Tossed and streamed his cloudy tresses,
    Gleamed like drifting snow his tresses,
    Glared like Ishkoodah, the comet,
    Like the star with fiery tresses.

    Filled with joy was Mudjekeewis
    When he looked on Hiawatha,
    Saw his youth rise up before him
    In the face of Hiawatha,
    Saw the beauty of Wenonah
    From the grave rise up before him.

    “Welcome!” said he, “Hiawatha,
    To the kingdom of the West-Wind
    Long have I been waiting for you
    Youth is lovely, age is lonely,
    Youth is fiery, age is frosty;
    You bring back the days departed,
    You bring back my youth of passion,
    And the beautiful Wenonah!”

    Many days they talked together,
    Questioned, listened, waited, answered;
    Much the mighty Mudjekeewis
    Boasted of his ancient prowess,
    Of his perilous adventures,
    His indomitable courage,
    His invulnerable body.

    Patiently sat Hiawatha,
    Listening to his father’s boasting;
    With a smile he sat and listened,
    Uttered neither threat nor menace,
    Neither word nor look betrayed him,
    But his heart was hot within him,
    Like a living coal his heart was.

    Then he said, “O Mudjekeewis,
    Is there nothing that can harm you?
    Nothing that you are afraid of?”
    And the mighty Mudjekeewis,
    Grand and gracious in his boasting,
    Answered, saying, “There is nothing,
    Nothing but the black rock yonder,
    Nothing but the fatal Wawbeek!”

    And he looked at Hiawatha
    With a wise look and benignant,
    With a countenance paternal,
    Looked with pride upon the beauty
    Of his tall and graceful figure,
    Saying, “O my Hiawatha!
    Is there anything can harm you?
    Anything you are afraid of?”

    But the wary Hiawatha
    Paused awhile, as if uncertain,
    Held his peace, as if resolving,
    And then answered, “There is nothing,
    Nothing but the bulrush yonder,
    Nothing but the great Apukwa!”

    And as Mudjekeewis, rising,
    Stretched his hand to pluck the bulrush,
    Hiawatha cried in terror,
    Cried in well-dissembled terror,
    “Kago! kago! do not touch it!”
    “Ah, kaween!” said Mudjekeewis,
    “No indeed, I will not touch it!”

    Then they talked of other matters;
    First of Hiawatha’s brothers,
    First of Wabun, of the East-Wind,
    Of the South-Wind, Shawondasee,
    Of the North, Kabibonokka;
    Then of Hiawatha’s mother,
    Of the beautiful Wenonah,
    Of her birth upon the meadow,
    Of her death, as old Nokomis
    Had remembered and related.

    And he cried, “O Mudjekeewis,
    It was you who killed Wenonah,
    Took her young life and her beauty,
    Broke the Lily of the Prairie,
    Trampled it beneath your footsteps;
    You confess it! you confess it!”
    And the mighty Mudjekeewis
    Tossed upon the wind his tresses,
    Bowed his hoary head in anguish,
    With a silent nod assented.

    Then up started Hiawatha,
    And with threatening look and gesture
    Laid his hand upon the black rock,
    On the fatal Wawbeek laid it,
    With his mittens, Minjekahwun,
    Rent the jutting crag asunder,
    Smote and crushed it into fragments,
    Hurled them madly at his father,
    The remorseful Mudjekeewis,
    For his heart was hot within him,
    Like a living coal his heart was.

    But the ruler of the West-Wind
    Blew the fragments backward from him,
    With the breathing of his nostrils,
    With the tempest of his anger,
    Blew them back at his assailant;
    Seized the bulrush, the Apukwa,
    Dragged it with its roots and fibres
    From the margin of the meadow,
    From its ooze the giant bulrush;
    Long and loud laughed Hiawatha!

    Then began the deadly conflict,
    Hand to hand among the mountains;
    From his eyry screamed the eagle,
    The Keneu, the great war-eagle,
    Sat upon the crags around them,
    Wheeling flapped his wings above them.

    Like a tall tree in the tempest
    Bent and lashed the giant bulrush;
    And in masses huge and heavy
    Crashing fell the fatal Wawbeek;
    Till the earth shook with the tumult
    And confusion of the battle,
    And the air was full of shoutings,
    And the thunder of the mountains,
    Starting, answered, “Baim-wawa!”

    Back retreated Mudjekeewis,
    Rushing westward o’er the mountains,
    Stumbling westward down the mountains,
    Three whole days retreated fighting,
    Still pursued by Hiawatha
    To the doorways of the West-Wind,
    To the portals of the Sunset,
    To the earth’s remotest border,
    Where into the empty spaces
    Sinks the sun, as a flamingo
    Drops into her nest at nightfall
    In the melancholy marshes.

    “Hold!” at length cried Mudjekeewis,
    “Hold, my son, my Hiawatha!
    ’T is impossible to kill me,
    For you cannot kill the immortal
    I have put you to this trial,
    But to know and prove your courage;
    Now receive the prize of valor!

    “Go back to your home and people,
    Live among them, toil among them,
    Cleanse the earth from all that harms it,
    Clear the fishing-grounds and rivers,
    Slay all monsters and magicians,
    All the Wendigoes, the giants,
    All the serpents, the Kenabeeks,
    As I slew the Mishe-Mokwa,
    Slew the Great Bear of the mountains.

    “And at last when Death draws near you,
    When the awful eyes of Pauguk
    Glare upon you in the darkness,
    I will share my kingdom with you,
    Ruler shall you be thenceforward
    Of the Northwest-Wind, Keewaydin,
    Of the home-wind, the Keewaydin.”

    Thus was fought that famous battle
    In the dreadful days of Shah-shah,
    In the days long since departed,
    In the kingdom of the West-Wind.
    Still the hunter sees its traces
    Scattered far o’er hill and valley;
    Sees the giant bulrush growing
    By the ponds and water-courses,
    Sees the masses of the Wawbeek
    Lying still in every valley.

    Homeward now went Hiawatha;
    Pleasant was the landscape round him,
    Pleasant was the air above him,
    For the bitterness of anger
    Had departed wholly from him,
    From his brain the thought of vengeance,
    From his heart the burning fever.

    Only once his pace he slackened,
    Only once he paused or halted,
    Paused to purchase heads of arrows
    Of the ancient Arrow-maker,
    In the land of the Dacotahs,
    Where the Falls of Minnehaha
    Flash and gleam among the oak-trees,
    Laugh and leap into the valley.

    There the ancient Arrow-maker
    Made his arrow-heads of sandstone,
    Arrow-heads of chalcedony,
    Arrow-heads of flint and jasper,
    Smoothed and sharpened at the edges,
    Hard and polished, keen and costly.

    With him dwelt his dark-eyed daughter,
    Wayward as the Minnehaha,
    With her moods of shade and sunshine,
    Eyes that smiled and frowned alternate,
    Feet as rapid as the river,
    Tresses flowing like the water,
    And as musical a laughter:
    And he named her from the river,
    From the water-fall he named her,
    Minnehaha, Laughing Water.

    Was it then for heads of arrows,
    Arrow-heads of chalcedony,
    Arrow-heads of flint and jasper,
    That my Hiawatha halted
    In the land of the Dacotahs?

    Was it not to see the maiden,
    See the face of Laughing Water
    Peeping from behind the curtain,
    Hear the rustling of her garments
    From behind the waving curtain,
    As one sees the Minnehaha
    Gleaming, glancing through the branches,
    As one hears the Laughing Water
    From behind its screen of branches?

    Who shall say what thoughts and visions
    Fill the fiery brains of young men?
    Who shall say what dreams of beauty
    Filled the heart of Hiawatha?
    All he told to old Nokomis,
    When he reached the lodge at sunset,
    Was the meeting with his father,
    Was his fight with Mudjekeewis;
    Not a word he said of arrows,
    Not a word of Laughing Water.

    V
    Hiawatha’s Fasting

    You shall hear how Hiawatha
    Prayed and fasted in the forest,
    Not for greater skill in hunting,
    Not for greater craft in fishing,
    Not for triumphs in the battle,
    And renown among the warriors,
    But for profit of the people,
    For advantage of the nations.

    First he built a lodge for fasting,
    Built a wigwam in the forest,
    By the shining Big-Sea-Water,
    In the blithe and pleasant Spring-time,
    In the Moon of Leaves he built it,
    And, with dreams and visions many,
    Seven whole days and nights he fasted.

    On the first day of his fasting
    Through the leafy woods he wandered;
    Saw the deer start from the thicket,
    Saw the rabbit in his burrow,
    Heard the pheasant, Bena, drumming,
    Heard the squirrel, Adjidaumo,
    Rattling in his hoard of acorns,
    Saw the pigeon, the Omeme,
    Building nests among the pinetrees,
    And in flocks the wild-goose, Wawa,
    Flying to the fen-lands northward,
    Whirring, wailing far above him.
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the next day of his fasting
    By the river’s brink he wandered,
    Through the Muskoday, the meadow,
    Saw the wild rice, Mahnomonee,
    Saw the blueberry, Meenahga,
    And the strawberry, Odahmin,
    And the gooseberry, Shahbomin,
    And the grape-vine, the Bemahgut,
    Trailing o’er the alder-branches,
    Filling all the air with fragrance!
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the third day of his fasting
    By the lake he sat and pondered,
    By the still, transparent water;
    Saw the sturgeon, Nahma, leaping,
    Scattering drops like beads of wampum,
    Saw the yellow perch, the Sahwa,
    Like a sunbeam in the water,
    Saw the pike, the Maskenozha,
    And the herring, Okahahwis,
    And the Shawgashee, the crawfish!
    “Master of Life!” he cried, desponding,
    “Must our lives depend on these things?”

    On the fourth day of his fasting
    In his lodge he lay exhausted;
    From his couch of leaves and branches
    Gazing with half-open eyelids,
    Full of shadowy dreams and visions,
    On the dizzy, swimming landscape,
    On the gleaming of the water,
    On the splendor of the sunset.

    And he saw a youth approaching,
    Dressed in garments green and yellow,
    Coming through the purple twilight,
    Through the splendor of the sunset;
    Plumes of green bent o’er his forehead,
    And his hair was soft and golden.

    Standing at the open doorway,
    Long he looked at Hiawatha,
    Looked with pity and compassion
    On his wasted form and features,
    And, in accents like the sighing
    Of the South-Wind in the tree-tops,
    Said he, “O my Hiawatha!
    All your prayers are heard in heaven,
    For you pray not like the others;
    Not for greater skill in hunting,
    Not for greater craft in fishing,
    Not for triumph in the battle,
    Nor renown among the warriors,
    But for profit of the people,
    For advantage of the nations.

    “From the Master of Life descending,
    I, the friend of man, Mondamin,
    Come to warn you and instruct you,
    How by struggle and by labor
    You shall gain what you have prayed for.
    Rise up from your bed of branches,
    Rise, O youth, and wrestle with me!”

    Faint with famine, Hiawatha
    Started from his bed of branches,
    From the twilight of his wigwam
    Forth into the flush of sunset
    Came, and wrestled with Mondamin;
    At his touch he felt new courage
    Throbbing in his brain and bosom,
    Felt new life and hope and vigor
    Run through every nerve and fibre.

    So they wrestled there together
    In the glory of the sunset,
    And the more they strove and struggled,
    Stronger still grew Hiawatha;
    Till the darkness fell around them,
    And the heron, the Shuh-shuh-gah,
    From her nest among the pine-trees,
    Gave a cry of lamentation,
    Gave a scream of pain and famine.

    “’T is enough!” then said Mondamin,
    Smiling upon Hiawatha,
    “But tomorrow, when the sun sets,
    I will come again to try you.”
    And he vanished, and was seen not;
    Whether sinking as the rain sinks,
    Whether rising as the mists rise,
    Hiawatha saw not, knew not,
    Only saw that he had vanished,
    Leaving him alone and fainting,
    With the misty lake below him,
    And the reeling stars above him.

    On the morrow and the next day,
    When the sun through heaven descending,
    Like a red and burning cinder
    From the hearth of the Great Spirit,
    Fell into the western waters,
    Came Mondamin for the trial,
    For the strife with Hiawatha;
    Came as silent as the dew comes,
    From the empty air appearing,
    Into empty air returning,
    Taking shape when earth it touches,
    But invisible to all men
    In its coming and its going.

    Thrice they wrestled there together
    In the glory of the sunset,
    Till the darkness fell around them,
    Till the heron, the Shuh-shuh-gah,
    From her nest among the pine-trees,
    Uttered her loud cry of famine,
    And Mondamin paused to listen.

    Tall and beautiful he stood there,
    In his garments green and yellow;
    To and fro his plumes above him,
    Waved and nodded with his breathing,
    And the sweat of the encounter
    Stood like drops of dew upon him.

    And he cried, “O Hiawatha!
    Bravely have you wrestled with me,
    Thrice have wrestled stoutly with me,
    And the Master of Life, who sees us,
    He will give to you the triumph!”

    Then he smiled, and said: “To-morrow
    Is the last day of your conflict,
    Is the last day of your fasting.
    You will conquer and o’ercome me;
    Make a bed for me to lie in,
    Where the rain may fall upon me,
    Where the sun may come and warm me;
    Strip these garments, green and yellow,
    Strip this nodding plumage from me,
    Lay me in the earth, and make it
    Soft and loose and light above me.

    “Let no hand disturb my slumber,
    Let no weed nor worm molest me,
    Let not Kahgahgee, the raven,
    Come to haunt me and molest me,
    Only come yourself to watch me,
    Till I wake, and start, and quicken,
    Till I leap into the sunshine”

    And thus saying, he departed;
    Peacefully slept Hiawatha,
    But he heard the Wawonaissa,
    Heard the whippoorwill complaining,
    Perched upon his lonely wigwam;
    Heard the rushing Sebowisha,
    Heard the rivulet rippling near him,
    Talking to the darksome forest;
    Heard the sighing of the branches,
    As they lifted and subsided
    At the passing of the night-wind,
    Heard them, as one hears in slumber
    Far-off murmurs, dreamy whispers:
    Peacefully slept Hiawatha.

    On the morrow came Nokomis,
    On the seventh day of his fasting,
    Came with food for Hiawatha,
    Came imploring and bewailing,
    Lest his hunger should o’ercome him,
    Lest his fasting should be fatal.

    But he tasted not, and touched not,
    Only said to her, “Nokomis,
    Wait until the sun is setting,
    Till the darkness falls around us,
    Till the heron, the Shuh-shuh-gah,
    Crying from the desolate marshes,
    Tells us that the day is ended.”

    Homeward weeping went Nokomis,
    Sorrowing for her Hiawatha,
    Fearing lest his strength should fail him,
    Lest his fasting should be fatal.
    He meanwhile sat weary waiting
    For the coming of Mondamin,
    Till the shadows, pointing eastward,
    Lengthened over field and forest,
    Till the sun dropped from the heaven,
    Floating on the waters westward,
    As a red leaf in the Autumn
    Falls and floats upon the water,
    Falls and sinks into its bosom.

    And behold! the young Mondamin,
    With his soft and shining tresses,
    With his garments green and yellow,
    With his long and glossy plumage,
    Stood and beckoned at the doorway.
    And as one in slumber walking,
    Pale and haggard, but undaunted,
    From the wigwam Hiawatha
    Came and wrestled with Mondamin.

    Round about him spun the landscape,
    Sky and forest reeled together,
    And his strong heart leaped within him,
    As the sturgeon leaps and struggles
    In a net to break its meshes.
    Like a ring of fire around him
    Blazed and flared the red horizon,
    And a hundred suns seemed looking
    At the combat of the wrestlers.

    Suddenly upon the greensward
    All alone stood Hiawatha,
    Panting with his wild exertion,
    Palpitating with the struggle;
    And before him breathless, lifeless,
    Lay the youth, with hair dishevelled,
    Plumage torn, and garments tattered,
    Dead he lay there in the sunset.

    And victorious Hiawatha
    Made the grave as he commanded,
    Stripped the garments from Mondamin,
    Stripped his tattered plumage from him,
    Laid him in the earth, and made it
    Soft and loose and light above him;
    And the heron, the Shuh-shuh-gah,
    From the melancholy moorlands,
    Gave a cry of lamentation,
    Gave a cry of pain and anguish!

    Homeward then went Hiawatha
    To the lodge of old Nokomis,
    And the seven days of his fasting
    Were accomplished and completed.
    But the place was not forgotten
    Where he wrestled with Mondamin;
    Nor forgotten nor neglected
    Was the grave where lay Mondamin,
    Sleeping in the rain and sunshine,
    Where his scattered plumes and garments
    Faded in the rain and sunshine.

    Day by day did Hiawatha
    Go to wait and watch beside it;
    Kept the dark mould soft above it,
    Kept it clean from weeds and insects,
    Drove away, with scoffs and shoutings,
    Kahgahgee, the king of ravens.

    Till at length a small green feather
    From the earth shot slowly upward,
    Then another and another,
    And before the Summer ended
    Stood the maize in all its beauty,
    With its shining robes about it,
    And its long, soft, yellow tresses;
    And in rapture Hiawatha
    Cried aloud, “It is Mondamin!
    Yes, the friend of man, Mondamin!”

    Then he called to old Nokomis
    And Iagoo, the great boaster,
    Showed them where the maize was growing,
    Told them of his wondrous vision,
    Of his wrestling and his triumph,
    Of this new gift to the nations,
    Which should be their food forever.

    And still later, when the Autumn
    Changed the long, green leaves to yellow,
    And the soft and juicy kernels
    Grew like wampum hard and yellow,
    Then the ripened ears he gathered,
    Stripped the withered husks from off them,
    As he once had stripped the wrestler,
    Gave the first Feast of Mondamin,
    And made known unto the people
    This new gift of the Great Spirit.

    VI
    Hiawatha’s Friends

    Two good friends had Hiawatha,
    Singled out from all the others,
    Bound to him in closest union,
    And to whom he gave the right hand
    Of his heart, in joy and sorrow;
    Chibiabos, the musician,
    And the very strong man, Kwasind.

    Straight between them ran the pathway,
    Never grew the grass upon it;
    Singing birds, that utter falsehoods,
    Story-tellers, mischief-makers,
    Found no eager ear to listen,
    Could not breed ill-will between them,
    For they kept each other’s counsel,
    Spake with naked hearts together,
    Pondering much and much contriving
    How the tribes of men might prosper.

    Most beloved by Hiawatha
    Was the gentle Chibiabos,
    He the best of all musicians,
    He the sweetest of all singers.
    Beautiful and childlike was he,
    Brave as man is, soft as woman,
    Pliant as a wand of willow,
    Stately as a deer with antlers.

    When he sang, the village listened;
    All the warriors gathered round him,
    All the women came to hear him;
    Now he stirred their souls to passion,
    Now he melted them to pity.

    From the hollow reeds he fashioned
    Flutes so musical and mellow,
    That the brook, the Sebowisha,
    Ceased to murmur in the woodland,
    That the wood-birds ceased from singing,
    And the squirrel, Adjidaumo,
    Ceased his chatter in the oak-tree,
    And the rabbit, the Wabasso,
    Sat upright to look and listen.

    Yes, the brook, the Sebowisha,
    Pausing, said, “O Chibiabos,
    Teach my waves to flow in music,
    Softly as your words in singing!”

    Yes, the bluebird, the Owaissa,
    Envious, said, “O Chibiabos,
    Teach me tones as wild and wayward,
    Teach me songs as full of frenzy!”

    Yes, the robin, the Opechee,
    Joyous, said, “O Chibiabos,
    Teach me tones as sweet and tender,
    Teach me songs as full of gladness!”

    And the whippoorwill, Wawonaissa,
    Sobbing, said, “O Chibiabos,
    Teach me tones as melancholy,
    Teach me songs as full of sadness!”

    All the many sounds of nature
    Borrowed sweetness from his singing;
    All the hearts of men were softened
    By the pathos of his music;
    For he sang of peace and freedom,
    Sang of beauty, love, and longing;
    Sang of death, and life undying
    In the Islands of the Blessed,
    In the kingdom of Ponemah,
    In the land of the Hereafter.

    Very dear to Hiawatha
    Was the gentle Chibiabos,
    He the best of all musicians,
    He the sweetest of all singers;
    For his gentleness he loved him,
    And the magic of his singing.

    Dear, too, unto Hiawatha
    Was the very strong man, Kwasind,
    He the strongest of all mortals,
    He the mightiest among many;
    For his very strength he loved him,
    For his strength allied to goodness.

    Idle in his youth was Kwasind,
    Very listless, dull, and dreamy,
    Never played with other children,
    Never fished and never hunted,
    Not like other children was he;
    But they saw that much he fasted,
    Much his Manito entreated,
    Much besought his Guardian Spirit.

    “Lazy Kwasind!” said his mother,
    “In my work you never help me!
    In the Summer you are roaming
    Idly in the fields and forests;
    In the Winter you are cowering
    O’er the firebrands in the wigwam!
    In the coldest days of Winter
    I must break the ice for fishing;
    With my nets you never help me!
    At the door my nets are hanging,
    Dripping, freezing with the water;
    Go and wring them, Yenadizze!
    Go and dry them in the sunshine!”

    Slowly, from the ashes, Kwasind
    Rose, but made no angry answer;
    From the lodge went forth in silence,
    Took the nets, that hung together,
    Dripping, freezing at the doorway;
    Like a wisp of straw he wrung them,
    Like a wisp of straw he broke them,
    Could not wring them without breaking,
    Such the strength was in his fingers.

    “Lazy Kwasind!” said his father,
    “In the hunt you never help me;
    Every bow you touch is broken,
    Snapped asunder every arrow;
    Yet come with me to the forest,
    You shall bring the hunting homeward.”

    Down a narrow pass they wandered,
    Where a brooklet led them onward,
    Where the trail of deer and bison
    Marked the soft mud on the margin,
    Till they found all further passage
    Shut against them, barred securely
    By the trunks of trees uprooted,
    Lying lengthwise, lying crosswise,
    And forbidding further passage.

    “We must go back,” said the old man,
    “O’er these logs we cannot clamber;
    Not a woodchuck could get through them,
    Not a squirrel clamber o’er them!”
    And straightway his pipe he lighted,
    And sat down to smoke and ponder.
    But before his pipe was finished,
    Lo! the path was cleared before him;
    All the trunks had Kwasind lifted,
    To the right hand, to the left hand,
    Shot the pine-trees swift as arrows,
    Hurled the cedars light as lances.

    “Lazy Kwasind!” said the young men,
    As they sported in the meadow:
    “Why stand idly looking at us,
    Leaning on the rock behind you?
    Come and wrestle with the others,
    Let us pitch the quoit together!”

    Lazy Kwasind made no answer,
    To their challenge made no answer,
    Only rose, and slowly turning,
    Seized the huge rock in his fingers,
    Tore it from its deep foundation,
    Poised it in the air a moment,
    Pitched it sheer into the river,
    Sheer into the swift Pauwating,
    Where it still is seen in Summer.

    Once as down that foaming river,
    Down the rapids of Pauwating,
    Kwasind sailed with his companions,
    In the stream he saw a beaver,
    Saw Ahmeek, the King of Beavers,
    Struggling with the rushing currents,
    Rising, sinking in the water.

    Without speaking, without pausing,
    Kwasind leaped into the river,
    Plunged beneath the bubbling surface,
    Through the whirlpools chased the beaver,
    Followed him among the islands,
    Stayed so long beneath the water,
    That his terrified companions
    Cried, “Alas! good-by to Kwasind!
    We shall never more see Kwasind!”
    But he reappeared triumphant,
    And upon his shining shoulders
    Brought the beaver, dead and dripping,
    Brought the King of all the Beavers.

    And these two, as I have told you,
    Were the friends of Hiawatha,
    Chibiabos, the musician,
    And the very strong man, Kwasind.
    Long they lived in peace together,
    Spake with naked hearts together,
    Pondering much and much contriving
    How the tribes of men might prosper.

    VII
    Hiawatha’s Sailing

    “Give me of your bark, O Birch-tree!
    Of your yellow bark, O Birch-tree!
    Growing by the rushing river,
    Tall and stately in the valley!
    I a light canoe will build me,
    Build a swift Cheemaun for sailing,
    That shall float upon the river,
    Like a yellow leaf in Autumn,
    Like a yellow water-lily!

    “Lay aside your cloak, O Birch-tree!
    Lay aside your white-skin wrapper,
    For the Summer-time is coming,
    And the sun is warm in heaven,
    And you need no white-skin wrapper!”

    Thus aloud cried Hiawatha
    In the solitary forest,
    By the rushing Taquamenaw,
    When the birds were singing gayly,
    In the Moon of Leaves were singing,
    And the sun, from sleep awaking,
    Started up and said, “Behold me!
    Gheezis, the great Sun, behold me!”

    And the tree with all its branches
    Rustled in the breeze of morning,
    Saying, with a sigh of patience,
    “Take my cloak, O Hiawatha!”

    With his knife the tree he girdled;
    Just beneath its lowest branches,
    Just above the roots, he cut it,
    Till the sap came oozing outward;
    Down the trunk, from top to bottom,
    Sheer he cleft the bark asunder,
    With a wooden wedge he raised it,
    Stripped it from the trunk unbroken.

    “Give me of your boughs, O Cedar!
    Of your strong and pliant branches,
    My canoe to make more steady,
    Make more strong and firm beneath me!”

    Through the summit of the Cedar
    Went a sound, a cry of horror,
    Went a murmur of resistance;
    But it whispered, bending downward,
    “Take my boughs, O Hiawatha!”

    Down he hewed the boughs of cedar,
    Shaped them straightway to a frame-work,
    Like two bows he formed and shaped them,
    Like two bended bows together.

    “Give me of your roots, O Tamarack!
    Of your fibrous roots, O Larch-tree!
    My canoe to bind together,
    So to bind the ends together
    That the water may not enter,
    That the river may not wet me!”

    And the Larch, with all its fibres,
    Shivered in the air of morning,
    Touched his forehead with its tassels,
    Slid, with one long sigh of sorrow.
    “Take them all, O Hiawatha!”

    From the earth he tore the fibres,
    Tore the tough roots of the Larch-tree,
    Closely sewed the bark together,
    Bound it closely to the frame-work.

    “Give me of your balm, O Fir-tree!
    Of your balsam and your resin,
    So to close the seams together
    That the water may not enter,
    That the river may not wet me!”

    And the Fir-tree, tall and sombre,
    Sobbed through all its robes of darkness,
    Rattled like a shore with pebbles,
    Answered wailing, answered weeping,
    “Take my balm, O Hiawatha!”

    And he took the tears of balsam,
    Took the resin of the Fir-tree,
    Smeared therewith each seam and fissure,
    Made each crevice safe from water.

    “Give me of your quills, O Hedgehog!
    All your quills, O Kagh, the Hedgehog!
    I will make a necklace of them,
    Make a girdle for my beauty,
    And two stars to deck her bosom!”

    From a hollow tree the Hedgehog
    With his sleepy eyes looked at him,
    Shot his shining quills, like arrows,
    Saying with a drowsy murmur,
    Through the tangle of his whiskers,
    “Take my quills, O Hiawatha!”

    From the ground the quills he gathered,
    All the little shining arrows,
    Stained them red and blue and yellow,
    With the juice of roots and berries;
    Into his canoe he wrought them,
    Round its waist a shining girdle,
    Round its bows a gleaming necklace,
    On its breast two stars resplendent.

    Thus the Birch Canoe was builded
    In the valley, by the river,
    In the bosom of the forest;
    And the forest’s life was in it,
    All its mystery and its magic,
    All the lightness of the birch-tree,
    All the toughness of the cedar,
    All the larch’s supple sinews;
    And it floated on the river
    Like a yellow leaf in Autumn,
    Like a yellow water-lily.

    Paddles none had Hiawatha,
    Paddles none he had or needed,
    For his thoughts as paddles served him,
    And his wishes served to guide him;
    Swift or slow at will he glided,
    Veered to right or left at pleasure.

    Then he called aloud to Kwasind,
    To his friend, the strong man, Kwasind,
    Saying, “Help me clear this river
    Of its sunken logs and sand-bars.”

    Straight into the river Kwasind
    Plunged as if he were an otter,
    Dived as if he were a beaver,
    Stood up to his waist in water,
    To his arm-pits in the river,
    Swam and scouted in the river,
    Tugged at sunken logs and branches,
    With his hands he scooped the sand-bars,
    With his feet the ooze and tangle.

    And thus sailed my Hiawatha
    Down the rushing Taquamenaw,
    Sailed through all its bends and windings,
    Sailed through all its deeps and shallows,
    While his friend, the strong man, Kwasind,
    Swam the deeps, the shallows waded.

    Up and down the river went they,
    In and out among its islands,
    Cleared its bed of root and sand-bar,
    Dragged the dead trees from its channel,
    Made its passage safe and certain,
    Made a pathway for the people,
    From its springs among the mountains,
    To the waters of Pauwating,
    To the bay of Taquamenaw.

    VIII
    Hiawatha’s Fishing

    Forth upon the Gitche Gumee,
    On the shining Big-Sea-Water,
    With his fishing-line of cedar,
    Of the twisted bark of cedar,
    Forth to catch the sturgeon Nahma,
    Mishe-Nahma, King of Fishes,
    In his birch canoe exulting
    All alone went Hiawatha.

    Through the clear, transparent water
    He could see the fishes swimming
    Far down in the depths below him;
    See the yellow perch, the Sahwa,
    Like a sunbeam in the water,
    See the Shawgashee, the craw-fish,
    Like a spider on the bottom,
    On the white and sandy bottom.

    At the stern sat Hiawatha,
    With his fishing-line of cedar;
    In his plumes the breeze of morning
    Played as in the hemlock branches;
    On the bows, with tail erected,
    Sat the squirrel, Adjidaumo;
    In his fur the breeze of morning
    Played as in the prairie grasses.

    On the white sand of the bottom
    Lay the monster Mishe-Nahma,
    Lay the sturgeon, King of Fishes;
    Through his gills he breathed the water,
    With his fins he fanned and winnowed,
    With his tail he swept the sand-floor.

    There he lay in all his armor;
    On each side a shield to guard him,
    Plates of bone upon his forehead,
    Down his sides and back and shoulders
    Plates of bone with spines projecting
    Painted was he with his war-paints,
    Stripes of yellow, red, and azure,
    Spots of brown and spots of sable;
    And he lay there on the bottom,
    Fanning with his fins of purple,
    As above him Hiawatha
    In his birch canoe came sailing,
    With his fishing-line of cedar.

    “Take my bait,” cried Hiawatha,
    Dawn into the depths beneath him,
    “Take my bait, O Sturgeon, Nahma!
    Come up from below the water,
    Let us see which is the stronger!”
    And he dropped his line of cedar
    Through the clear, transparent water,
    Waited vainly for an answer,
    Long sat waiting for an answer,
    And repeating loud and louder,
    “Take my bait, O King of Fishes!”

    Quiet lay the sturgeon, Nahma,
    Fanning slowly in the water,
    Looking up at Hiawatha,
    Listening to his call and clamor,
    His unnecessary tumult,
    Till he wearied of the shouting;
    And he said to the Kenozha,
    To the pike, the Maskenozha,
    “Take the bait of this rude fellow,
    Break the line of Hiawatha!”

    In his fingers Hiawatha
    Felt the loose line jerk and tighten,
    As he drew it in, it tugged so
    That the birch canoe stood endwise,
    Like a birch log in the water,
    With the squirrel, Adjidaumo,
    Perched and frisking on the summit.

    Full of scorn was Hiawatha
    When he saw the fish rise upward,
    Saw the pike, the Maskenozha,
    Coming nearer, nearer to him,
    And he shouted through the water,
    “Esa! esa! shame upon you!
    You are but the pike, Kenozha,
    You are not the fish I wanted,
    You are not the King of Fishes!”

    Reeling downward to the bottom
    Sank the pike in great confusion,
    And the mighty sturgeon, Nahma,
    Said to Ugudwash, the sun-fish,
    To the bream, with scales of crimson,
    “Take the bait of this great boaster,
    Break the line of Hiawatha!”

    Slowly upward, wavering, gleaming,
    Rose the Ugudwash, the sun-fish,
    Seized the line of Hiawatha,
    Swung with all his weight upon it,
    Made a whirlpool in the water,
    Whirled the birch canoe in circles,
    Round and round in gurgling eddies,
    Till the circles in the water
    Reached the far-off sandy beaches,
    Till the water-flags and rushes
    Nodded on the distant margins.

    But when Hiawatha saw him
    Slowly rising through the water,
    Lifting up his disk refulgent,
    Loud he shouted in derision,
    “Esa! esa! shame upon you!
    You are Ugudwash, the sun-fish,
    You are not the fish I wanted,
    You are not the King of Fishes!”

    Slowly downward, wavering, gleaming,
    Sank the Ugudwash, the sun-fish,
    And again the sturgeon, Nahma,
    Heard the shout of Hiawatha,
    Heard his challenge of defiance,
    The unnecessary tumult,
    Ringing far across the water.

    From the white sand of the bottom
    Up he rose with angry gesture,
    Quivering in each nerve and fibre,
    Clashing all his plates of armor,
    Gleaming bright with all his war-paint;
    In his wrath he darted upward,
    Flashing leaped into the sunshine,
    Opened his great jaws, and swallowed
    Both canoe and Hiawatha.

    Down into that darksome cavern
    Plunged the headlong Hiawatha,
    As a log on some black river
    Shoots and plunges down the rapids,
    Found himself in utter darkness,
    Groped about in helpless wonder,
    Till he felt a great heart beating,
    Throbbing in that utter darkness.

    And he smote it in his anger,
    With his fist, the heart of Nahma,
    Felt the mighty King of Fishes
    Shudder through each nerve and fibre,
    Heard the water gurgle round him
    As he leaped and staggered through it,
    Sick at heart, and faint and weary.

    Crosswise then did Hiawatha
    Drag his birch-canoe for safety,
    Lest from out the jaws of Nahma,
    In the turmoil and confusion,
    Forth he might be hurled and perish.
    And the squirrel, Adjidaumo,
    Frisked and chatted very gayly,
    Toiled and tugged with Hiawatha
    Till the labor was completed.

    Then said Hiawatha to him,
    “O my little friend, the squirrel,
    Bravely have you toiled to help me;
    Take the thanks of Hiawatha,
    And the name which now he gives you;
    For hereafter and forever
    Boys shall call you Adjidaumo,
    Tail-in-air the boys shall call you!”

    And again the sturgeon, Nahma,
    Gasped and quivered in the water,
    Then was still, and drifted landward
    Till he grated on the pebbles,
    Till the listening Hiawatha
    Heard him grate upon the margin,
    Felt him strand upon the pebbles,
    Knew that Nahma, King of Fishes,
    Lay there dead upon the margin.

    Then he heard a clang and flapping,
    As of many wings assembling,
    Heard a screaming and confusion,
    As of birds of prey contending,
    Saw a gleam of light above him,
    Shining through the ribs of Nahma,
    Saw the glittering eyes of sea-gulls,
    Of Kayoshk, the sea-gulls, peering,
    Gazing at him through the opening,
    Heard them saying to each other,
    “’T is our brother, Hiawatha!”

    And he shouted from below them,
    Cried exulting from the caverns:
    “O ye sea-gulls! O my brothers!
    I have slain the sturgeon, Nahma;
    Make the rifts a little larger,
    With your claws the openings widen,
    Set me free from this dark prison,
    And henceforward and forever
    Men shall speak of your achievements,
    Calling you Kayoshk, the sea-gulls,
    Yes, Kayoshk, the Noble Scratchers!”

    And the wild and clamorous sea-gulls
    Toiled with beak and claws together,
    Made the rifts and openings wider
    In the mighty ribs of Nahma,
    And from peril and from prison,
    From the body of the sturgeon,
    From the peril of the water,
    They released my Hiawatha.

    He was standing near his wigwam,
    On the margin of the water,
    And he called to old Nokomis,
    Called and beckoned to Nokomis,
    Pointed to the sturgeon, Nahma,
    Lying lifeless on the pebbles,
    With the sea-gulls feeding on him.

    “I have slain the Mishe-Nahma,
    Slain the King of Fishes!” said he;
    “Look! the sea-gulls feed upon him,
    Yes, my friends Kayoshk, the sea-gulls;
    Drive them not away, Nokomis,
    They have saved me from great peril
    In the body of the sturgeon,
    Wait until their meal is ended,
    Till their craws are full with feasting,
    Till they homeward fly, at sunset,
    To their nests among the marshes;
    Then bring all your pots and kettles,
    And make oil for us in Winter.”

    And she waited till the sun set,
    Till the pallid moon, the Night-sun,
    Rose above the tranquil water,
    Till Kayoshk, the sated sea-gulls,
    From their banquet rose with clamor,
    And across the fiery sunset
    Winged their way to far-off islands,
    To their nests among the rushes.

    To his sleep went Hiawatha,
    And Nokomis to her labor,
    Toiling patient in the moonlight,
    Till the sun and moon changed places,
    Till the sky was red with sunrise,
    And Kayoshk, the hungry sea-gulls,
    Came back from the reedy islands,
    Clamorous for their morning banquet.

    Three whole days and nights alternate
    Old Nokomis and the sea-gulls
    Stripped the oily flesh of Nahma,
    Till the waves washed through the rib-bones,
    Till the sea-gulls came no longer,
    And upon the sands lay nothing
    But the skeleton of Nahma.

    IX
    Hiawatha and the Pearl-Feather

    On the shores of Gitche Gumee,
    Of the shining Big-Sea-Water,
    Stood Nokomis, the old woman,
    Pointing with her finger westward,
    O’er the water pointing westward,
    To the purple clouds of sunset.

    Fiercely the red sun descending
    Burned his way along the heavens,
    Set the sky on fire behind him,
    As war-parties, when retreating,
    Burn the prairies on their war-trail;
    And the moon, the Night-sun, eastward,
    Suddenly starting from his ambush,
    Followed fast those bloody footprints,
    Followed in that fiery war-trail,
    With its glare upon his features.

    And Nokomis, the old woman,
    Pointing with her finger westward,
    Spake these words to Hiawatha:
    “Yonder dwells the great Pearl-Feather,
    Megissogwon, the Magician,
    Manito of Wealth and Wampum,
    Guarded by his fiery serpents,
    Guarded by the black pitch-water.
    You can see his fiery serpents,
    The Kenabeek, the great serpents,
    Coiling, playing in the water;
    You can see the black pitch-water
    Stretching far away beyond them,
    To the purple clouds of sunset!

    “He it was who slew my father,
    By his wicked wiles and cunning,
    When he from the moon descended,
    When he came on earth to seek me.
    He, the mightiest of Magicians,
    Sends the fever from the marshes,
    Sends the pestilential vapors,
    Sends the poisonous exhalations,
    Sends the white fog from the fen-lands,
    Sends disease and death among us!

    “Take your bow, O Hiawatha,
    Take your arrows, jasper-headed,
    Take your war-club, Puggawaugun,
    And your mittens, Minjekahwun,
    And your birch-canoe for sailing,
    And the oil of Mishe-Nahma,
    So to smear its sides, that swiftly
    You may pass the black pitch-water;
    Slay this merciless magician,
    Save the people from the fever
    That he breathes across the fen-lands,
    And avenge my father’s murder!”

    Straightway then my Hiawatha
    Armed himself with all his war-gear,
    Launched his birch-canoe for sailing;
    With his palm its sides he patted,
    Said with glee, “Cheemaun, my darling,
    O my Birch-canoe! leap forward,
    Where you see the fiery serpents,
    Where you see the black pitch-water!”

    Forward leaped Cheemaun exulting,
    And the noble Hiawatha
    Sang his war-song wild and woful,
    And above him the war-eagle,
    The Keneu, the great war-eagle,
    Master of all fowls with feathers,
    Screamed and hurtled through the heavens.

    Soon he reached the fiery serpents,
    The Kenabeek, the great serpents,
    Lying huge upon the water,
    Sparkling, rippling in the water,
    Lying coiled across the passage,
    With their blazing crests uplifted,
    Breathing fiery fogs and vapors,
    So that none could pass beyond them.

    But the fearless Hiawatha
    Cried aloud, and spake in this wise,
    “Let me pass my way, Kenabeek,
    Let me go upon my journey!”
    And they answered, hissing fiercely,
    With their fiery breath made answer:
    “Back, go back! O Shaugodaya!
    Back to old Nokomis, Faint-heart!”

    Then the angry Hiawatha
    Raised his mighty bow of ash-tree,
    Seized his arrows, jasper-headed,
    Shot them fast among the serpents;
    Every twanging of the bow-string
    Was a war-cry and a death-cry,
    Every whizzing of an arrow
    Was a death-song of Kenabeek.

    Weltering in the bloody water,
    Dead lay all the fiery serpents,
    And among them Hiawatha
    Harmless sailed, and cried exulting:
    “Onward, O Cheemaun, my darling!
    Onward to the black pitch-water!”

    Then he took the oil of Nahma,
    And the bows and sides anointed,
    Smeared them well with oil, that swiftly
    He might pass the black pitch-water.

    All night long he sailed upon it,
    Sailed upon that sluggish water,
    Covered with its mould of ages,
    Black with rotting water-rushes,
    Rank with flags and leaves of lilies,
    Stagnant, lifeless, dreary, dismal,
    Lighted by the shimmering moonlight,
    And by will-o’-the-wisps illumined,
    Fires by ghosts of dead men kindled,
    In their weary night-encampments.

    All the air was white with moonlight,
    All the water black with shadow,
    And around him the Suggema,
    The mosquito, sang his war-song,
    And the fire-flies, Wah-wah-taysee,
    Waved their torches to mislead him;
    And the bull-frog, the Dahinda,
    Thrust his head into the moonlight,
    Fixed his yellow eyes upon him,
    Sobbed and sank beneath the surface;
    And anon a thousand whistles,
    Answered over all the fen-lands,
    And the heron, the Shuh-shuh-gah,
    Far off on the reedy margin,
    Heralded the hero’s coming.

    Westward thus fared Hiawatha,
    Toward the realm of Megissogwon,
    Toward the land of the Pearl-Feather,
    Till the level moon stared at him
    In his face stared pale and haggard,
    Till the sun was hot behind him,
    Till it burned upon his shoulders,
    And before him on the upland
    He could see the Shining Wigwam
    Of the Manito of Wampum,
    Of the mightiest of Magicians.

    Then once more Cheemaun he patted,
    To his birch-canoe said, “Onward!”
    And it stirred in all its fibres,
    And with one great bound of triumph
    Leaped across the water-lilies,
    Leaped through tangled flags and rushes,
    And upon the beach beyond them
    Dry-shod landed Hiawatha.

    Straight he took his bow of ash-tree,
    On the sand one end he rested,
    With his knee he pressed the middle,
    Stretched the faithful bow-string tighter,
    Took an arrow, jasperheaded,
    Shot it at the Shining Wigwam,
    Sent it singing as a herald,
    As a bearer of his message,
    Of his challenge loud and lofty:
    “Come forth from your lodge, Pearl-Feather!
    Hiawatha waits your coming!”

    Straightway from the Shining Wigwam
    Came the mighty Megissogwon,
    Tall of stature, broad of shoulder,
    Dark and terrible in aspect,
    Clad from head to foot in wampum,
    Armed with all his warlike weapons,
    Painted like the sky of morning,
    Streaked with crimson, blue, and yellow,
    Crested with great eagle-feathers,
    Streaming upward, streaming outward.

    “Well I know you, Hiawatha!”
    Cried he in a voice of thunder,
    In a tone of loud derision.
    “Hasten back, O Shaugodaya!
    Hasten back among the women,
    Back to old Nokomis, Faint-heart!
    I will slay you as you stand there,
    As of old I slew her father!”

    But my Hiawatha answered,
    Nothing daunted, fearing nothing:
    “Big words do not smite like war-clubs,
    Boastful breath is not a bow-string,
    Taunts are not so sharp as arrows,
    Deeds are better things than words are,
    Actions mightier than boastings!”

    Then began the greatest battle
    That the sun had ever looked on,
    That the war-birds ever witnessed.
    All a Summer’s day it lasted,
    From the sunrise to the sunset;
    For the shafts of Hiawatha
    Harmless hit the shirt of wampum,
    Harmless fell the blows he dealt it
    With his mittens, Minjekahwun,
    Harmless fell the heavy war-club;
    It could dash the rocks asunder,
    But it could not break the meshes
    Of that magic shirt of wampum.

    Till at sunset Hiawatha,
    Leaning on his bow of ash-tree,
    Wounded, weary, and desponding,
    With his mighty war-club broken,
    With his mittens torn and tattered,
    And three useless arrows only,
    Paused to rest beneath a pine-tree,
    From whose branches trailed the mosses,
    And whose trunk was coated over
    With the Dead-man’s Moccasin-leather,
    With the fungus white and yellow.

    Suddenly from the boughs above him
    Sang the Mama, the woodpecker:
    “Aim your arrows, Hiawatha,
    At the head of Megissogwon,
    Strike the tuft of hair upon it,
    At their roots the long black tresses;
    There alone can he be wounded!”

    Winged with feathers, tipped with jasper,
    Swift flew Hiawatha’s arrow,
    Just as Megissogwon, stooping,
    Raised a heavy stone to throw it.
    Full upon the crown it struck him,
    At the roots of his long tresses,
    And he reeled and staggered forward,
    Plunging like a wounded bison,
    Yes, like Pezhekee, the bison,
    When the snow is on the prairie.

    Swifter flew the second arrow,
    In the pathway of the other,
    Piercing deeper than the other,
    Wounding sorer than the other;
    And the knees of Megissogwon
    Shook like windy reeds beneath him,
    Bent and trembled like the rushes.

    But the third and latest arrow
    Swiftest flew, and wounded sorest,
    And the mighty Megissogwon
    Saw the fiery eyes of Pauguk,
    Saw the eyes of Death glare at him,
    Heard his voice call in the darkness;
    At the feet of Hiawatha
    Lifeless lay the great Pearl-Feather,
    Lay the mightiest of Magicians.

    Then the grateful Hiawatha
    Called the Mama, the woodpecker,
    From his perch among the branches
    Of the melancholy pine-tree,
    And, in honor of his service,
    Stained with blood the tuft of feathers
    On the little head of Mama;
    Even to this day he wears it,
    Wears the tuft of crimson feathers,
    As a symbol of his service.

    Then he stripped the shirt of wampum
    From the back of Megissogwon,
    As a trophy of the battle,
    As a signal of his conquest.
    On the shore he left the body,
    Half on land and half in water,
    In the sand his feet were buried,
    And his face was in the water.
    And above him, wheeled and clamored
    The Keneu, the great war-eagle,
    Sailing round in narrower circles,
    Hovering nearer, nearer, nearer.

    From the wigwam Hiawatha
    Bore the wealth of Megissogwon,
    All his wealth of skins and wampum,
    Furs of bison and of beaver,
    Furs of sable and of ermine,
    Wampum belts and strings and pouches,
    Quivers wrought with beads of wampum,
    Filled with arrows, silver-headed.

    Homeward then he sailed exulting,
    Homeward through the black pitch-water,
    Homeward through the weltering serpents,
    With the trophies of the battle,
    With a shout and song of triumph.

    On the shore stood old Nokomis,
    On the shore stood Chibiabos,
    And the very strong man, Kwasind,
    Waiting for the hero’s coming,
    Listening to his songs of triumph.
    And the people of the village
    Welcomed him with songs and dances,
    Made a joyous feast, and shouted:
    “Honor be to Hiawatha!
    He has slain the great Pearl-Feather,
    Slain the mightiest of Magicians,
    Him, who sent the fiery fever,
    Sent the white fog from the fen-lands,
    Sent disease and death among us!”

    Ever dear to Hiawatha
    Was the memory of Mama!
    And in token of his friendship,
    As a mark of his remembrance,
    He adorned and decked his pipe-stem
    With the crimson tuft of feathers,
    With the blood-red crest of Mama.
    But the wealth of Megissogwon,
    All the trophies of the battle,
    He divided with his people,
    Shared it equally among them.

    X
    Hiawatha’s Wooing

    “As unto the bow the cord is,
    So unto the man is woman;
    Though she bends him, she obeys him,
    Though she draws him, yet she follows;
    Useless each without the other!”

    Thus the youthful Hiawatha
    Said within himself and pondered,
    Much perplexed by various feelings,
    Listless, longing, hoping, fearing,
    Dreaming still of Minnehaha,
    Of the lovely Laughing Water,
    In the land of the Dacotahs.

    “Wed a maiden of your people,”
    Warning said the old Nokomis;
    “Go not eastward, go not westward,
    For a stranger, whom we know not!
    Like a fire upon the hearth-stone
    Is a neighbor’s homely daughter,
    Like the starlight or the moonlight
    Is the handsomest of strangers!”

    Thus dissuading spake Nokomis,
    And my Hiawatha answered
    Only this: “Dear old Nokomis,
    Very pleasant is the firelight,
    But I like the starlight better,
    Better do I like the moonlight!”

    Gravely then said old Nokomis:
    “Bring not here an idle maiden,
    Bring not here a useless woman,
    Hands unskilful, feet unwilling;
    Bring a wife with nimble fingers,
    Heart and hand that move together,
    Feet that run on willing errands!”

    Smiling answered Hiawatha:
    “In the land of the Dacotahs
    Lives the Arrow-maker’s daughter,
    Minnehaha, Laughing Water,
    Handsomest of all the women.
    I will bring her to your wigwam,
    She shall run upon your errands,
    Be your starlight, moonlight, firelight,
    Be the sunlight of my people!”

    Still dissuading said Nokomis:
    “Bring not to my lodge a stranger
    From the land of the Dacotahs!
    Very fierce are the Dacotahs,
    Often is there war between us,
    There are feuds yet unforgotten,
    Wounds that ache and still may open!”

    Laughing answered Hiawatha:
    “For that reason, if no other,
    Would I wed the fair Dacotah,
    That our tribes might be united,
    That old feuds might be forgotten,
    And old wounds be healed forever!”

    Thus departed Hiawatha
    To the land of the Dacotahs,
    To the land of handsome women;
    Striding over moor and meadow,
    Through interminable forests,
    Through uninterrupted silence.

    With his moccasins of magic,
    At each stride a mile he measured;
    Yet the way seemed long before him,
    And his heart outran his footsteps;
    And he journeyed without resting,
    Till he heard the cataract’s laughter,
    Heard the Falls of Minnehaha
    Calling to him through the silence.
    “Pleasant is the sound!” he murmured,
    “Pleasant is the voice that calls me!”

    On the outskirts of the forests,
    ’Twixt the shadow and the sunshine,
    Herds of fallow deer were feeding,
    But they saw not Hiawatha;
    To his bow he whispered, “Fail not!”
    To his arrow whispered, “Swerve not!”
    Sent it singing on its errand,
    To the red heart of the roebuck;
    Threw the deer across his shoulder,
    And sped forward without pausing.

    At the doorway of his wigwam
    Sat the ancient Arrow-maker,
    In the land of the Dacotahs,
    Making arrow-heads of jasper,
    Arrow-heads of chalcedony.
    At his side, in all her beauty,
    Sat the lovely Minnehaha,
    Sat his daughter, Laughing Water,
    Plaiting mats of flags and rushes
    Of the past the old man’s thoughts were,
    And the maiden’s of the future.

    He was thinking, as he sat there,
    Of the days when with such arrows
    He had struck the deer and bison,
    On the Muskoday, the meadow;
    Shot the wild goose, flying southward
    On the wing, the clamorous Wawa;
    Thinking of the great war-parties,
    How they came to buy his arrows,
    Could not fight without his arrows.
    Ah, no more such noble warriors
    Could be found on earth as they were!
    Now the men were all like women,
    Only used their tongues for weapons!

    She was thinking of a hunter,
    From another tribe and country,
    Young and tall and very handsome,
    Who one morning, in the Spring-time,
    Came to buy her father’s arrows,
    Sat and rested in the wigwam,
    Lingered long about the doorway,
    Looking back as he departed.
    She had heard her father praise him,
    Praise his courage and his wisdom;
    Would he come again for arrows
    To the Falls of Minnehaha?
    On the mat her hands lay idle,
    And her eyes were very dreamy.

    Through their thoughts they heard a footstep,
    Heard a rustling in the branches,
    And with glowing cheek and forehead,
    With the deer upon his shoulders,
    Suddenly from out the woodlands
    Hiawatha stood before them.

    Straight the ancient Arrow-maker
    Looked up gravely from his labor,
    Laid aside the unfinished arrow,
    Bade him enter at the doorway,
    Saying, as he rose to meet him,
    “Hiawatha, you are welcome!”

    At the feet of Laughing Water
    Hiawatha laid his burden,
    Threw the red deer from his shoulders;
    And the maiden looked up at him,
    Looked up from her mat of rushes,
    Said with gentle look and accent,
    “You are welcome, Hiawatha!”

    Very spacious was the wigwam,
    Made of deer-skins dressed and whitened,
    With the Gods of the Dacotahs
    Drawn and painted on its curtains,
    And so tall the doorway, hardly
    Hiawatha stooped to enter,
    Hardly touched his eagle-feathers
    As he entered at the doorway.

    Then uprose the Laughing Water,
    From the ground fair Minnehaha,
    Laid aside her mat unfinished,
    Brought forth food and set before them,
    Water brought them from the brooklet,
    Gave them food in earthen vessels,
    Gave them drink in bowls of bass-wood,
    Listened while the guest was speaking,
    Listened while her father answered,
    But not once her lips she opened,
    Not a single word she uttered.

    Yes, as in a dream she listened
    To the words of Hiawatha,
    As he talked of old Nokomis,
    Who had nursed him in his childhood,
    As he told of his companions,
    Chibiabos, the musician,
    And the very strong man, Kwasind,
    And of happiness and plenty
    In the land of the Ojibways,
    In the pleasant land and peaceful.

    “After many years of warfare,
    Many years of strife and bloodshed,
    There is peace between the Ojibways
    And the tribe of the Dacotahs.”
    Thus continued Hiawatha,
    And then added, speaking slowly,
    “That this peace may last forever,
    And our hands be clasped more closely,
    And our hearts be more united,
    Give me as my wife this maiden,
    Minnehaha, Laughing Water,
    Loveliest of Dacotah women!”

    And the ancient Arrow-maker
    Paused a moment ere he answered,
    Smoked a little while in silence,
    Looked at Hiawatha proudly,
    Fondly looked at Laughing Water,
    And made answer very gravely:
    “Yes, if Minnehaha wishes;
    Let your heart speak, Minnehaha!”

    And the lovely Laughing Water
    Seemed more lovely as she stood there,
    Neither willing nor reluctant,
    As she went to Hiawatha,
    Softly took the seat beside him,
    While she said, and blushed to say it,
    “I will follow you, my husband!”

    This was Hiawatha’s wooing!
    Thus it was he won the daughter
    Of the ancient Arrow-maker,
    In the land of the Dacotahs!

    From the wigwam he departed,
    Leading with him Laughing Water;
    Hand in hand they went together,
    Through the woodland and the meadow,
    Left the old man standing lonely
    At the doorway of his wigwam,
    Heard the Falls of Minnehaha
    Calling to them from the distance,
    Crying to them from afar off,
    “Fare thee well, O Minnehaha!”

    And the ancient Arrow-maker
    Turned again unto his labor,
    Sat down by his sunny doorway,
    Murmuring to himself, and saying:
    “Thus it is our daughters leave us,
    Those we love, and those who love us!
    Just when they have learned to help us,
    When we are old and lean upon them,
    Comes a youth with flaunting feathers,
    With his flute of reeds, a stranger
    Wanders piping through the village,
    Beckons to the fairest maiden,
    And she follows where he leads her,
    Leaving all things for the stranger!”

    Pleasant was the journey homeward,
    Through interminable forests,
    Over meadow, over mountain,
    Over river, hill, and hollow.
    Short it seemed to Hiawatha,
    Though they journeyed very slowly,
    Though his pace he checked and slackened
    To the steps of Laughing Water.

    Over wide and rushing rivers
    In his arms he bore the maiden;
    Light he thought her as a feather,
    As the plume upon his head-gear;
    Cleared the tangled pathway for her,
    Bent aside the swaying branches,
    Made at night a lodge of branches,
    And a bed with boughs of hemlock,
    And a fire before the doorway
    With the dry cones of the pine-tree.

    All the travelling winds went with them,
    O’er the meadows, through the forest;
    All the stars of night looked at them,
    Watched with sleepless eyes their slumber;
    From his ambush in the oak-tree
    Peeped the squirrel, Adjidaumo,
    Watched with eager eyes the lovers;
    And the rabbit, the Wabasso,
    Scampered from the path before them,
    Peering, peeping from his burrow,
    Sat erect upon his haunches,
    Watched with curious eyes the lovers.

    Pleasant was the journey homeward!
    All the birds sang loud and sweetly
    Songs of happiness and heart’s-ease;
    Sang the bluebird, the Owaissa,
    “Happy are you, Hiawatha,
    Having such a wife to love you!”
    Sang the robin, the Opechee,
    “Happy are you, Laughing Water,
    Having such a noble husband!”

    From the sky the sun benignant
    Looked upon them through the branches,
    Saying to them, “O my children,
    Love is sunshine, hate is shadow,
    Life is checkered shade and sunshine,
    Rule by love, O Hiawatha!”

    From the sky the moon looked at them,
    Filled the lodge with mystic splendors,
    Whispered to them, “O my children,
    Day is restless, night is quiet,
    Man imperious, woman feeble;
    Half is mine, although I follow;
    Rule by patience, Laughing Water!”

    Thus it was they journeyed homeward;
    Thus it was that Hiawatha
    To the lodge of old Nokomis
    Brought the moonlight, starlight, firelight,
    Brought the sunshine of his people,
    Minnehaha, Laughing Water,
    Handsomest of all the women
    In the land of the Dacotahs,
    In the land of handsome women.

    XI
    Hiawatha’s Wedding-Feast

    You shall hear how Pau-Puk-Keewis,
    How the handsome Yenadizze
    Danced at Hiawatha’s wedding;
    How the gentle Chibiabos,
    He the sweetest of musicians,
    Sang his songs of love and longing;
    How Iagoo, the great boaster,
    He the marvellous story-teller,
    Told his tales of strange adventure,
    That the feast might be more joyous,
    That the time might pass more gayly,
    And the guests be more contented.

    Sumptuous was the feast Nokomis
    Made at Hiawatha’s wedding;
    All the bowls were made of bass-wood,
    White and polished very smoothly,
    All the spoons of horn of bison,
    Black and polished very smoothly.

    She had sent through all the village
    Messengers with wands of willow,
    As a sign of invitation,
    As a token of the feasting;
    And the wedding guests assembled,
    Clad in all their richest raiment,
    Robes of fur and belts of wampum,
    Splendid with their paint and plumage,
    Beautiful with beads and tassels.

    First they ate the sturgeon, Nahma,
    And the pike, the Maskenozha,
    Caught and cooked by old Nokomis;
    Then on pemican they feasted,
    Pemican and buffalo marrow,
    Haunch of deer and hump of bison,
    Yellow cakes of the Mondamin,
    And the wild rice of the river.

    But the gracious Hiawatha,
    And the lovely Laughing Water,
    And the careful old Nokomis,
    Tasted not the food before them,
    Only waited on the others
    Only served their guests in silence.

    And when all the guests had finished,
    Old Nokomis, brisk and busy,
    From an ample pouch of otter,
    Filled the red-stone pipes for smoking
    With tobacco from the South-land,
    Mixed with bark of the red willow,
    And with herbs and leaves of fragrance.

    Then she said, “O Pau-Puk-Keewis,
    Dance for us your merry dances,
    Dance the Beggar’s Dance to please us,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    Then the handsome Pau-Puk-Keewis,
    He the idle Yenadizze,
    He the merry mischief-maker,
    Whom the people called the Storm-Fool,
    Rose among the guests assembled.

    Skilled was he in sports and pastimes,
    In the merry dance of snow-shoes,
    In the play of quoits and ball-play;
    Skilled was he in games of hazard,
    In all games of skill and hazard,
    Pugasaing, the Bowl and Counters,
    Kuntassoo, the Game of Plum-stones.
    Though the warriors called him Faint-Heart,
    Called him coward, Shaugodaya,
    Idler, gambler, Yenadizze,
    Little heeded he their jesting,
    Little cared he for their insults,
    For the women and the maidens
    Loved the handsome Pau-Puk-Keewis.

    He was dressed in shirt of doeskin,
    White and soft, and fringed with ermine,
    All inwrought with beads of wampum;
    He was dressed in deer-skin leggings,
    Fringed with hedgehog quills and ermine,
    And in moccasins of buck-skin,
    Thick with quills and beads embroidered.
    On his head were plumes of swan’s down,
    On his heels were tails of foxes,
    In one hand a fan of feathers,
    And a pipe was in the other.

    Barred with streaks of red and yellow,
    Streaks of blue and bright vermilion,
    Shone the face of Pau-Puk-Keewis.
    From his forehead fell his tresses,
    Smooth, and parted like a woman’s,
    Shining bright with oil, and plaited,
    Hung with braids of scented grasses,
    As among the guests assembled,
    To the sound of flutes and singing,
    To the sound of drums and voices,
    Rose the handsome Pau-Puk-Keewis,
    And began his mystic dances.

    First he danced a solemn measure,
    Very slow in step and gesture,
    In and out among the pine-trees,
    Through the shadows and the sunshine,
    Treading softly like a panther.
    Then more swiftly and still swifter,
    Whirling, spinning round in circles,
    Leaping o’er the guests assembled,
    Eddying round and round the wigwam,
    Till the leaves went whirling with him,
    Till the dust and wind together
    Swept in eddies round about him.

    Then along the sandy margin
    Of the lake, the Big-Sea-Water,
    On he sped with frenzied gestures,
    Stamped upon the sand, and tossed it
    Wildly in the air around him;
    Till the wind became a whirlwind,
    Till the sand was blown and sifted
    Like great snowdrifts o’er the landscape,
    Heaping all the shores with Sand Dunes,
    Sand Hills of the Nagow Wudjoo!

    Thus the merry Pau-Puk-Keewis
    Danced his Beggar’s Dance to please them,
    And, returning, sat down laughing
    There among the guests assembled,
    Sat and fanned himself serenely
    With his fan of turkey-feathers.

    Then they said to Chibiabos,
    To the friend of Hiawatha,
    To the sweetest of all singers,
    To the best of all musicians,
    “Sing to us, O Chibiabos!
    Songs of love and songs of longing,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    And the gentle Chibiabos
    Sang in accents sweet and tender,
    Sang in tones of deep emotion,
    Songs of love and songs of longing;
    Looking still at Hiawatha,
    Looking at fair Laughing Water,
    Sang he softly, sang in this wise:

    “Onaway! Awake, beloved!
    Thou the wild-flower of the forest!
    Thou the wild-bird of the prairie!
    Thou with eyes so soft and fawn-like!

    “If thou only lookest at me,
    I am happy, I am happy,
    As the lilies of the prairie,
    When they feel the dew upon them!

    “Sweet thy breath is as the fragrance
    Of the wild-flowers in the morning,
    As their fragrance is at evening,
    In the Moon when leaves are falling.

    “Does not all the blood within me
    Leap to meet thee, leap to meet thee,
    As the springs to meet the sunshine,
    In the Moon when nights are brightest?

    “Onaway! my heart sings to thee,
    Sings with joy when thou art near me,
    As the sighing, singing branches
    In the pleasant Moon of Strawberries!

    “When thou art not pleased, beloved,
    Then my heart is sad and darkened,
    As the shining river darkens
    When the clouds drop shadows on it!

    “When thou smilest, my beloved,
    Then my troubled heart is brightened,
    As in sunshine gleam the ripples
    That the cold wind makes in rivers.

    “Smiles the earth, and smile the waters,
    Smile the cloudless skies above us,
    But I lose the way of smiling
    When thou art no longer near me!

    “I myself, myself! behold me!
    Blood of my beating heart, behold me!
    Oh awake, awake, beloved!
    Onaway! awake, beloved!”

    Thus the gentle Chibiabos
    Sang his song of love and longing;
    And Iagoo, the great boaster,
    He the marvellous story-teller,
    He the friend of old Nokomis,
    Jealous of the sweet musician,
    Jealous of the applause they gave him,
    Saw in all the eyes around him,
    Saw in all their looks and gestures,
    That the wedding guests assembled
    Longed to hear his pleasant stories,
    His immeasurable falsehoods.

    Very boastful was Iagoo;
    Never heard he an adventure
    But himself had met a greater;
    Never any deed of daring
    But himself had done a bolder;
    Never any marvellous story
    But himself could tell a stranger.

    Would you listen to his boasting,
    Would you only give him credence,
    No one ever shot an arrow
    Half so far and high as he had;
    Ever caught so many fishes,
    Ever killed so many reindeer,
    Ever trapped so many beaver!

    None could run so fast as he could,
    None could dive so deep as he could,
    None could swim so far as he could;
    None had made so many journeys,
    None had seen so many wonders,
    As this wonderful Iagoo,
    As this marvellous story-teller!
    Thus his name became a by-word
    And a jest among the people;
    And whene’er a boastful hunter
    Praised his own address too highly,
    Or a warrior, home returning,
    Talked too much of his achievements,
    All his hearers cried, “Iagoo!
    Here’s Iagoo come among us!”

    He it was who carved the cradle
    Of the little Hiawatha,
    Carved its framework out of linden,
    Bound it strong with reindeer sinews;
    He it was who taught him later
    How to make his bows and arrows,
    How to make the bows of ash-tree,
    And the arrows of the oak-tree.
    So among the guests assembled
    At my Hiawatha’s wedding
    Sat Iagoo, old and ugly,
    Sat the marvellous story-teller.

    And they said, “O good Iagoo,
    Tell us now a tale of wonder,
    Tell us of some strange adventure,
    That the feast may be more joyous,
    That the time may pass more gayly,
    And our guests be more contented!”

    And Iagoo answered straightway,
    “You shall hear a tale of wonder,
    You shall hear the strange adventures
    Of Osseo, the Magician,
    From the Evening Star descending.”

    XII
    The Son of the Evening Star

    Can it be the sun descending
    O’er the level plain of water?
    Or the Red Swan floating, flying,
    Wounded by the magic arrow,
    Staining all the waves with crimson,
    With the crimson of its life-blood,
    Filling all the air with splendor,
    With the splendor of its plumage?

    Yes; it is the sun descending,
    Sinking down into the water;
    All the sky is stained with purple,
    All the water flushed with crimson!
    No; it is the Red Swan floating,
    Diving down beneath the water;
    To the sky its wings are lifted,
    With its blood the waves are reddened!

    Over it the Star of Evening
    Melts and trembles through the purple,
    Hangs suspended in the twilight.
    No; it is a bead of wampum
    On the robes of the Great Spirit
    As he passes through the twilight,
    Walks in silence through the heavens.

    This with joy beheld Iagoo
    And he said in haste: “Behold it!
    See the sacred Star of Evening!
    You shall hear a tale of wonder,
    Hear the story of Osseo,
    Son of the Evening Star, Osseo!

    “Once, in days no more remembered,
    Ages nearer the beginning,
    When the heavens were closer to us,
    And the Gods were more familiar,
    In the North-land lived a hunter,
    With ten young and comely daughters,
    Tall and lithe as wands of willow;
    Only Oweenee, the youngest,
    She the wilful and the wayward,
    She the silent, dreamy maiden,
    Was the fairest of the sisters.

    “All these women married warriors,
    Married brave and haughty husbands;
    Only Oweenee, the youngest,
    Laughed and flouted all her lovers,
    All her young and handsome suitors,
    And then married old Osseo,
    Old Osseo, poor and ugly,
    Broken with age and weak with coughing,
    Always coughing like a squirrel.

    “Ah, but beautiful within him
    Was the spirit of Osseo,
    From the Evening Star descended,
    Star of Evening, Star of Woman,
    Star of tenderness and passion!
    All its fire was in his bosom,
    All its beauty in his spirit,
    All its mystery in his being,
    All its splendor in his language!

    “And her lovers, the rejected,
    Handsome men with belts of wampum,
    Handsome men with paint and feathers.
    Pointed at her in derision,
    Followed her with jest and laughter.
    But she said: ‘I care not for you,
    Care not for your belts of wampum,
    Care not for your paint and feathers,
    Care not for your jests and laughter;
    I am happy with Osseo!’

    “Once to some great feast invited,
    Through the damp and dusk of evening,
    Walked together the ten sisters,
    Walked together with their husbands;
    Slowly followed old Osseo,
    With fair Oweenee beside him;
    All the others chatted gayly,
    These two only walked in silence.

    “At the western sky Osseo
    Gazed intent, as if imploring,
    Often stopped and gazed imploring
    At the trembling Star of Evening,
    At the tender Star of Woman;
    And they heard him murmur softly,
    ‘Ah, showain nemeshin, Nosa!
    Pity, pity me, my father!’

    “‘Listen!’ said the eldest sister,
    ‘He is praying to his father!
    What a pity that the old man
    Does not stumble in the pathway,
    Does not break his neck by falling!’
    And they laughed till all the forest
    Rang with their unseemly laughter.

    “On their pathway through the woodlands
    Lay an oak, by storms uprooted,
    Lay the great trunk of an oak-tree,
    Buried half in leaves and mosses,
    Mouldering, crumbling, huge and hollow.
    And Osseo, when he saw it,
    Gave a shout, a cry of anguish,
    Leaped into its yawning cavern,
    At one end went in an old man,
    Wasted, wrinkled, old, and ugly;
    From the other came a young man,
    Tall and straight and strong and handsome.

    “Thus Osseo was transfigured,
    Thus restored to youth and beauty;
    But, alas for good Osseo,
    And for Oweenee, the faithful!
    Strangely, too, was she transfigured.
    Changed into a weak old woman,
    With a staff she tottered onward,
    Wasted, wrinkled, old, and ugly!
    And the sisters and their husbands
    Laughed until the echoing forest
    Rang with their unseemly laughter.

    “But Osseo turned not from her,
    Walked with slower step beside her,
    Took her hand, as brown and withered
    As an oak-leaf is in Winter,
    Called her sweetheart, Nenemoosha,
    Soothed her with soft words of kindness,
    Till they reached the lodge of feasting,
    Till they sat down in the wigwam,
    Sacred to the Star of Evening,
    To the tender Star of Woman.

    “Wrapt in visions, lost in dreaming,
    At the banquet sat Osseo;
    All were merry, all were happy,
    All were joyous but Osseo.
    Neither food nor drink he tasted,
    Neither did he speak nor listen;
    But as one bewildered sat he,
    Looking dreamily and sadly,
    First at Oweenee, then upward
    At the gleaming sky above them.

    “Then a voice was heard, a whisper,
    Coming from the starry distance,
    Coming from the empty vastness,
    Low, and musical, and tender;
    And the voice said: ‘O Osseo!
    O my son, my best beloved!
    Broken are the spells that bound you,
    All the charms of the magicians,
    All the magic powers of evil;
    Come to me; ascend, Osseo!

    “‘Taste the food that stands before you:
    It is blessed and enchanted,
    It has magic virtues in it,
    It will change you to a spirit.
    All your bowls and all your kettles
    Shall be wood and clay no longer;
    But the bowls be changed to wampum,
    And the kettles shall be silver;
    They shall shine like shells of scarlet,
    Like the fire shall gleam and glimmer.

    “‘And the women shall no longer
    Bear the dreary doom of labor,
    But be changed to birds, and glisten
    With the beauty of the starlight,
    Painted with the dusky splendors
    Of the skies and clouds of evening!’

    “What Osseo heard as whispers,
    What as words he comprehended,
    Was but music to the others,
    Music as of birds afar off,
    Of the whippoorwill afar off,
    Of the lonely Wawonaissa
    Singing in the darksome forest.

    “Then the lodge began to tremble,
    Straight began to shake and tremble,
    And they felt it rising, rising,
    Slowly through the air ascending,
    From the darkness of the tree-tops
    Forth into the dewy starlight,
    Till it passed the topmost branches;
    And behold! the wooden dishes
    All were changed to shells of scarlet!
    And behold! the earthen kettles
    All were changed to bowls of silver!
    And the roof-poles of the wigwam
    Were as glittering rods of silver,
    And the roof of bark upon them
    As the shining shards of beetles.

    “Then Osseo gazed around him,
    And he saw the nine fair sisters,
    All the sisters and their husbands,
    Changed to birds of various plumage.
    Some were jays and some were magpies,
    Others thrushes, others blackbirds;
    And they hopped, and sang, and twittered,
    Perked and fluttered all their feathers,
    Strutted in their shining plumage,
    And their tails like fans unfolded.

    “Only Oweenee, the youngest,
    Was not changed, but sat in silence,
    Wasted, wrinkled, old, and ugly,
    Looking sadly at the others;
    Till Osseo, gazing upward,
    Gave another cry of anguish,
    Such a cry as he had uttered
    By the oak-tree in the forest.
    “Then returned her youth and beauty,
    And her soiled and tattered garments
    Were transformed to robes of ermine,
    And her staff became a feather,
    Yes, a shining silver feather!

    “And again the wigwam trembled,
    Swayed and rushed through airy currents,
    Through transparent cloud and vapor,
    And amid celestial splendors
    On the Evening Star alighted,
    As a snow-flake falls on snow-flake,
    As a leaf drops on a river,
    As the thistledown on water.

    “Forth with cheerful words of welcome
    Came the father of Osseo,
    He with radiant locks of silver,
    He with eyes serene and tender.
    And he said: ‘My son, Osseo,
    Hang the cage of birds you bring there,
    Hang the cage with rods of silver,
    And the birds with glistening feathers,
    At the doorway of my wigwam.’

    “At the door he hung the bird-cage,
    And they entered in and gladly
    Listened to Osseo’s father,
    Ruler of the Star of Evening,
    As he said: ‘O my Osseo!
    I have had compassion on you,
    Given you back your youth and beauty,
    Into birds of various plumage
    Changed your sisters and their husbands;
    Changed them thus because they mocked you
    In the figure of the old man,
    In that aspect sad and wrinkled,
    Could not see your heart of passion,
    Could not see your youth immortal;
    Only Oweenee, the faithful,
    Saw your naked heart and loved you.

    “‘In the lodge that glimmers yonder,
    In the little star that twinkles
    Through the vapors, on the left hand,
    Lives the envious Evil Spirit,
    The Wabeno, the magician,
    Who transformed you to an old man.
    Take heed lest his beams fall on you,
    For the rays he darts around him
    Are the power of his enchantment,
    Are the arrows that he uses.’

    “Many years, in peace and quiet,
    On the peaceful Star of Evening
    Dwelt Osseo with his father;
    Many years, in song and flutter,
    At the doorway of the wigwam,
    Hung the cage with rods of silver,
    And fair Oweenee, the faithful,
    Bore a son unto Osseo,
    With the beauty of his mother,
    With the courage of his father.

    “And the boy grew up and prospered,
    And Osseo, to delight him,
    Made him little bows and arrows,
    Opened the great cage of silver,
    And let loose his aunts and uncles,
    All those birds with glossy feathers,
    For his little son to shoot at.

    “Round and round they wheeled and darted,
    Filled the Evening Star with music,
    With their songs of joy and freedom
    Filled the Evening Star with splendor,
    With the fluttering of their plumage;
    Till the boy, the little hunter,
    Bent his bow and shot an arrow,
    Shot a swift and fatal arrow,
    And a bird, with shining feathers,
    At his feet fell wounded sorely.

    “But, O wondrous transformation!
    ’T was no bird he saw before him,
    ’T was a beautiful young woman,
    With the arrow in her bosom!

    “When her blood fell on the planet,
    On the sacred Star of Evening,
    Broken was the spell of magic,
    Powerless was the strange enchantment,
    And the youth, the fearless bowman,
    Suddenly felt himself descending,
    Held by unseen hands, but sinking
    Downward through the empty spaces,
    Downward through the clouds and vapors,
    Till he rested on an island,
    On an island, green and grassy,
    Yonder in the Big-Sea-Water.

    “After him he saw descending
    All the birds with shining feathers,
    Fluttering, falling, wafted downward,
    Like the painted leaves of Autumn;
    And the lodge with poles of silver,
    With its roof like wings of beetles,
    Like the shining shards of beetles,
    By the winds of heaven uplifted,
    Slowly sank upon the island,
    Bringing back the good Osseo,
    Bringing Oweenee, the faithful.

    “Then the birds, again transfigured,
    Reassumed the shape of mortals,
    Took their shape, but not their stature;
    They remained as Little People,
    Like the pygmies, the Puk-Wudjies,
    And on pleasant nights of Summer,
    When the Evening Star was shining,
    Hand in hand they danced together
    On the island’s craggy headlands,
    On the sand-beach low and level.

    “Still their glittering lodge is seen there,
    On the tranquil Summer evenings,
    And upon the shore the fisher
    Sometimes hears their happy voices,
    Sees them dancing in the starlight !”

    When the story was completed,
    When the wondrous tale was ended,
    Looking round upon his listeners,
    Solemnly Iagoo added:
    “There are great men, I have known such,
    Whom their people understand not,
    Whom they even make a jest of,
    Scoff and jeer at in derision.
    From the story of Osseo
    Let us learn the fate of jesters!”

    All the wedding guests delighted
    Listened to the marvellous story,
    Listened laughing and applauding,
    And they whispered to each other:
    “Does he mean himself, I wonder?
    And are we the aunts and uncles?”

    Then again sang Chibiabos,
    Sang a song of love and longing,
    In those accents sweet and tender,
    In those tones of pensive sadness,
    Sang a maiden’s lamentation
    For her lover, her Algonquin.

    “When I think of my beloved,
    Ah me! think of my beloved,
    When my heart is thinking of him,
    O my sweetheart, my Algonquin!

    “Ah me! when I parted from him,
    Round my neck he hung the wampum,
    As a pledge, the snow-white wampum,
    O my sweetheart, my Algonquin!

    “‘I will go with you,’ he whispered,
    ‘Ah me! to your native country;
    Let me go with you,’ he whispered,
    ‘O my sweetheart, my Algonquin!’
    ‘Far away, away,’ I answered,
    ‘Very far away,’ I answered,
    ‘Ah me! is my native country,
    O my sweetheart, my Algonquin!’

    “When I looked back to behold him,
    Where we parted, to behold him,
    After me he still was gazing,
    O my sweetheart, my Algonquin!

    “By the tree he still was standing,
    By the fallen tree was standing,
    That had dropped into the water,
    O my sweetheart, my Algonquin!
    “When I think of my beloved,
    Ah me! think of my beloved,
    When my heart is thinking of him,
    O my sweetheart, my Algonquin!”
    Such was Hiawatha’s Wedding,
    Such the dance of Pau-Puk-Keewis,
    Such the story of Iagoo,
    Such the songs of Chibiabos;
    Thus the wedding banquet ended,
    And the wedding guests departed,
    Leaving Hiawatha happy
    With the night and Minnehaha.

    XIII
    Blessing the Cornfields

    Sing, O Song of Hiawatha,
    Of the happy days that followed,
    In the land of the Ojibways,
    In the pleasant land and peaceful!
    Sing the mysteries of Mondamin,
    Sing the Blessing of the Cornfields!

    Buried was the bloody hatchet,
    Buried was the dreadful war-club,
    Buried were all warlike weapons,
    And the war-cry was forgotten.
    There was peace among the nations;
    Unmolested roved the hunters,
    Built the birch canoe for sailing,
    Caught the fish in lake and river,
    Shot the deer and trapped the beaver;
    Unmolested worked the women,
    Made their sugar from the maple,
    Gathered wild rice in the meadows,
    Dressed the skins of deer and beaver.

    All around the happy village
    Stood the maize-fields, green and shining,
    Waved the green plumes of Mondamin,
    Waved his soft and sunny tresses,
    Filling all the land with plenty.
    ’T was the women who in Spring-time
    Planted the broad fields and fruitful,
    Buried in the earth Mondamin;
    ’T was the women who in Autumn
    Stripped the yellow husks of harvest,
    Stripped the garments from Mondamin,
    Even as Hiawatha taught them.

    Once, when all the maize was planted,
    Hiawatha, wise and thoughtful,
    Spake and said to Minnehaha,
    To his wife, the Laughing Water:
    “You shall bless to-night the cornfields,
    Draw a magic circle round them,
    To protect them from destruction,
    Blast of mildew, blight of insect,
    Wagemin, the thief of cornfields,
    Paimosaid, who steals the maize-ear.

    “In the night, when all is silence,’
    In the night, when all is darkness,
    When the Spirit of Sleep, Nepahwin,
    Shuts the doors of all the wigwams,
    So that not an ear can hear you,
    So that not an eye can see you,
    Rise up from your bed in silence,
    Lay aside your garments wholly,
    Walk around the fields you planted,
    Round the borders of the cornfields,
    Covered by your tresses only,
    Robed with darkness as a garment.

    “Thus the fields shall be more fruitful,
    And the passing of your footsteps
    Draw a magic circle round them,
    So that neither blight nor mildew,
    Neither burrowing worm nor insect,
    Shall pass o’er the magic circle;
    Not the dragon-fly, Kwo-ne-she,
    Nor the spider, Subbekashe,
    Nor the grasshopper, Pah-puk-keena;
    Nor the mighty caterpillar,
    Way-muk-kwana, with the bear-skin,
    King of all the caterpillars!”

    On the tree-tops near the cornfields
    Sat the hungry crows and ravens,
    Kahgahgee, the King of Ravens,
    With his band of black marauders.
    And they laughed at Hiawatha,
    Till the tree-tops shook with laughter,
    With their melancholy laughter,
    At the words of Hiawatha.
    “Hear him!” said they; “hear the Wise Man,
    Hear the plots of Hiawatha!”

    When the noiseless night descended
    Broad and dark o’er field and forest,
    When the mournful Wawonaissa
    Sorrowing sang among the hemlocks,
    And the Spirit of Sleep, Nepahwin,
    Shut the doors of all the wigwams,
    From her bed rose Laughing Water,
    Laid aside her garments wholly,
    And with darkness clothed and guarded,
    Unashamed and unaffrighted,
    Walked securely round the cornfields,
    Drew the sacred, magic circle
    Of her footprints round the cornfields.

    No one but the Midnight only
    Saw her beauty in the darkness,
    No one but the Wawonaissa
    Heard the panting of her bosom
    Guskewau, the darkness, wrapped her
    Closely in his sacred mantle,
    So that none might see her beauty,
    So that none might boast, “I saw her!”

    On the morrow, as the day dawned,
    Kahgahgee, the King of Ravens,
    Gathered all his black marauders,
    Crows and blackbirds, jays and ravens,
    Clamorous on the dusky tree-tops,
    And descended, fast and fearless,
    On the fields of Hiawatha,
    On the grave of the Mondamin.

    “We will drag Mondamin,” said they,
    “From the grave where he is buried,
    Spite of all the magic circles
    Laughing Water draws around it,
    Spite of all the sacred footprints
    Minnehaha stamps upon it!”

    But the wary Hiawatha,
    Ever thoughtful, careful, watchful,
    Had o’erheard the scornful laughter
    When they mocked him from the tree-tops.
    “Kaw!” he said, “my friends the ravens!
    Kahgahgee, my King of Ravens!
    I will teach you all a lesson
    That shall not be soon forgotten!”

    He had risen before the daybreak,
    He had spread o’er all the cornfields
    Snares to catch the black marauders,
    And was lying now in ambush
    In the neighboring grove of pine-trees,
    Waiting for the crows and blackbirds,
    Waiting for the jays and ravens.

    Soon they came with caw and clamor,
    Rush of wings and cry of voices,
    To their work of devastation,
    Settling down upon the cornfields,
    Delving deep with beak and talon,
    For the body of Mondamin.
    And with all their craft and cunning,
    All their skill in wiles of warfare,
    They perceived no danger near them,
    Till their claws became entangled,
    Till they found themselves imprisoned
    In the snares of Hiawatha.

    From his place of ambush came he,
    Striding terrible among them,
    And so awful was his aspect
    That the bravest quailed with terror.
    Without mercy he destroyed them
    Right and left, by tens and twenties,
    And their wretched, lifeless bodies
    Hung aloft on poles for scarecrows
    Round the consecrated cornfields,
    As a signal of his vengeance,
    As a warning to marauders.

    Only Kahgahgee, the leader,
    Kahgahgee, the King of Ravens,
    He alone was spared among them
    As a hostage for his people.
    With his prisoner-string he bound him,
    Led him captive to his wigwam,
    Tied him fast with cords of elm-bark
    To the ridge-pole of his wigwam.

    “Kahgahgee, my raven!” said he,
    “You the leader of the robbers,
    You the plotter of this mischief,
    The contriver of this outrage,
    I will keep you, I will hold you,
    As a hostage for your people,
    As a pledge of good behavior!”

    And he left him, grim and sulky,
    Sitting in the morning sunshine
    On the summit of the wigwam,
    Croaking fiercely his displeasure,
    Flapping his great sable pinions,
    Vainly struggling for his freedom,
    Vainly calling on his people!

    Summer passed, and Shawondasee
    Breathed his sighs o’er all the landscape,
    From the South-land sent his ardor,
    Wafted kisses warm and tender;
    And the maize-field grew and ripened,
    Till it stood in all the splendor
    Of its garments green and yellow,
    Of its tassels and its plumage,
    And the maize-ears full and shining
    Gleamed from bursting sheaths of verdure.

    Then Nokomis, the old woman,
    Spake, and said to Minnehaha:

    “’T is the Moon when, leaves are falling;
    All the wild rice has been gathered,
    And the maize is ripe and ready;
    Let us gather in the harvest,
    Let us wrestle with Mondamin,
    Strip him of his plumes and tassels,
    Of his garments green and yellow!”

    And the merry Laughing Water
    Went rejoicing from the wigwam,
    With Nokomis, old and wrinkled,
    And they called the women round them,
    Called the young men and the maidens,
    To the harvest of the cornfields,
    To the husking of the maize-ear.

    On the border of the forest,
    Underneath the fragrant pine-trees,
    Sat the old men and the warriors
    Smoking in the pleasant shadow.
    In uninterrupted silence
    Looked they at the gamesome labor
    Of the young men and the women;
    Listened to their noisy talking,
    To their laughter and their singing,
    Heard them chattering like the magpies,
    Heard them laughing like the blue-jays,
    Heard them singing like the robins.

    And whene’er some lucky maiden
    Found a red ear in the husking,
    Found a maize-ear red as blood is,
    “Nushka!” cried they all together,
    “Nushka! you shall have a sweetheart,
    You shall have a handsome husband!”
    “Ugh!” the old men all responded
    From their seats beneath the pine-trees.

    And whene’er a youth or maiden
    Found a crooked ear in husking,
    Found a maize-ear in the husking
    Blighted, mildewed, or misshapen,
    Then they laughed and sang together,
    Crept and limped about the cornfields,
    Mimicked in their gait and gestures
    Some old man, bent almost double,
    Singing singly or together:
    “Wagemin, the thief of cornfields!
    Paimosaid, who steals the maize-ear!”

    Till the cornfields rang with laughter,
    Till from Hiawatha’s wigwam
    Kahgahgee, the King of Ravens,
    Screamed and quivered in his anger,
    And from all the neighboring tree-tops
    Cawed and croaked the black marauders.
    “Ugh!” the old men all responded,
    From their seats beneath the pine-trees!

    XIV
    Picture-Writing

    In those days said Hiawatha,
    “Lo! how all things fade and perish!
    From the memory of the old men
    Pass away the great traditions,
    The achievements of the warriors,
    The adventures of the hunters,
    All the wisdom of the Medas,
    All the craft of the Wabenos,
    All the marvellous dreams and visions
    Of the Jossakeeds, the Prophets!

    “Great men die and are forgotten,
    Wise men speak; their words of wisdom
    Perish in the ears that hear them,
    Do not reach the generations
    That, as yet unborn, are waiting
    In the great, mysterious darkness
    Of the speechless days that shall be!

    “On the grave-posts of our fathers
    Are no signs, no figures painted;
    Who are in those graves we know not,
    Only know they are our fathers.
    Of what kith they are and kindred,
    From what old, ancestral Totem,
    Be it Eagle, Bear, or Beaver,
    They descended, this we know not,
    Only know they are our fathers.

    “Face to face we speak together,
    But we cannot speak when absent,
    Cannot send our voices from us
    To the friends that dwell afar off;
    Cannot send a secret message,
    But the bearer learns our secret,
    May pervert it, may betray it,
    May reveal it unto others.”
    Thus said Hiawatha, walking
    In the solitary forest,
    Pondering, musing in the forest,
    On the welfare of his people.

    From his pouch he took his colors,
    Took his paints of different colors,
    On the smooth bark of a birch-tree
    Painted many shapes and figures,
    Wonderful and mystic figures,
    And each figure had a meaning,
    Each some word or thought suggested.

    Gitche Manito the Mighty,
    He, the Master of Life, was painted
    As an egg, with points projecting
    To the four winds of the heavens.
    Everywhere is the Great Spirit,
    Was the meaning of this symbol.

    Mitche Manito the Mighty,
    He the dreadful Spirit of Evil,
    As a serpent was depicted,
    As Kenabeek, the great serpent.
    Very crafty, very cunning,
    Is the creeping Spirit of Evil,
    Was the meaning of this symbol.

    Life and Death he drew as circles,
    Life was white, but Death was darkened;
    Sun and moon and stars he painted,
    Man and beast, and fish and reptile,
    Forests, mountains, lakes, and rivers.

    For the earth he drew a straight line,
    For the sky a bow above it;
    White the space between for daytime,
    Filled with little stars for night-time;
    On the left a point for sunrise,
    On the right a point for sunset,
    On the top a point for noontide,
    And for rain and cloudy weather
    Waving lines descending from it.

    Footprints pointing towards a wigwam
    Were a sign of invitation,
    Were a sign of guests assembling;
    Bloody hands with palms uplifted
    Were a symbol of destruction,
    Were a hostile sign and symbol.

    All these things did Hiawatha
    Show unto his wondering people,
    And interpreted their meaning,
    And he said: “Behold, your grave-posts
    Have no mark, no sign, nor symbol,
    Go and paint them all with figures;
    Each one with its household symbol,
    With its own ancestral Totem;
    So that those who follow after
    May distinguish them and know them.”

    And they painted on the grave-posts
    On the graves yet unforgotten,
    Each his own ancestral Totem,
    Each the symbol of his household;
    Figures of the Bear and Reindeer,
    Of the Turtle, Crane, and Beaver,
    Each inverted as a token
    That the owner was departed,
    That the chief who bore the symbol
    Lay beneath in dust and ashes.

    And the Jossakeeds, the Prophets,
    The Wabenos, the Magicians,
    And the Medicine-men, the Medas,
    Painted upon bark and deer-skin
    Figures for the songs they chanted,
    For each song a separate symbol,
    Figures mystical and awful,
    Figures strange and brightly colored;
    And each figure had its meaning,
    Each some magic song suggested.

    The Great Spirit, the Creator,
    Flashing light through all the heaven;
    The Great Serpent, the Kenabeek,
    With his bloody crest erected,
    Creeping, looking into heaven;
    In the sky the sun, that listens,
    And the moon eclipsed and dying;
    Owl and eagle, crane and hen-hawk,
    And the cormorant, bird of magic;
    Headless men, that walk the heavens,
    Bodies lying pierced with arrows,
    Bloody hands of death uplifted,
    Flags on graves, and great war-captains
    Grasping both the earth and heaven!

    Such as these the shapes they painted
    On the birch-bark and the deer-skin;
    Songs of war and songs of hunting,
    Songs of medicine and of magic,
    All were written in these figures,
    For each figure had its meaning,
    Each its separate song recorded.

    Nor forgotten was the Love-Song,
    The most subtle of all medicines,
    The most potent spell of magic,
    Dangerous more than war or hunting!
    Thus the Love-Song was recorded,
    Symbol and interpretation.

    First a human figure standing,
    Painted in the brightest scarlet;
    ’T is the lover, the musician,
    And the meaning is, “My painting
    Makes me powerful over others.”

    Then the figure seated, singing,
    Playing on a drum of magic,
    And the interpretation, “Listen!
    ’T is my voice you hear, my singing!”

    Then the same red figure seated
    In the shelter of a wigwam,
    And the meaning of the symbol,
    “I will come and sit beside you
    In the mystery of my passion!”

    Then two figures, man and woman,
    Standing hand in hand together
    With their hands so clasped together
    That they seemed in one united,
    And the words thus represented
    Are, “I see your heart within you,
    And your cheeks are red with blushes!”

    Next the maiden on an island,
    In the centre of an Island;
    And the song this shape suggested
    Was, “Though you were at a distance,
    Were upon some far-off island,
    Such the spell I cast upon you,
    Such the magic power of passion,
    I could straightway draw you to me!”

    Then the figure of the maiden
    Sleeping, and the lover near her,
    Whispering to her in her slumbers,
    Saying, “Though you were far from me
    In the land of Sleep and Silence,
    Still the voice of love would reach you!”

    And the last of all the figures
    Was a heart within a circle,
    Drawn within a magic circle;
    And the image had this meaning:
    “Naked lies your heart before me,
    To your naked heart I whisper!”

    Thus it was that Hiawatha,
    In his wisdom, taught the people
    All the mysteries of painting,
    All the art of Picture-Writing,
    On the smooth bark of the birch-tree,
    On the white skin of the reindeer,
    On the grave-posts of the village.

    XV
    Hiawatha’s Lamentation

    In those days the Evil Spirits,
    All the Manitos of mischief,
    Fearing Hiawatha’s wisdom,
    And his love for Chibiabos,
    Jealous of their faithful friendship,
    And their noble words and actions,
    Made at length a league against them,
    To molest them and destroy them.

    Hiawatha, wise and wary,
    Often said to Chibiabos,
    “O my brother! do not leave me,
    Lest the Evil Spirits harm you!”
    Chibiabos, young and heedless,
    Laughing shook his coal-black tresses,
    Answered ever sweet and childlike,
    “Do not fear for me, O brother!
    Harm and evil come not near me!”

    Once when Peboan, the Winter,
    Roofed with ice the Big-Sea-Water,
    When the snow-flakes, whirling downward,
    Hissed among the withered oak-leaves,
    Changed the pine-trees into wigwams,
    Covered all the earth with silence,
    Armed with arrows, shod with snow-shoes,
    Heeding not his brother’s warning,
    Fearing not the Evil Spirits,
    Forth to hunt the deer with antlers
    All alone went Chibiabos.

    Right across the Big-Sea-Water
    Sprang with speed the deer before him.
    With the wind and snow he followed,
    O’er the treacherous ice he followed,
    Wild with all the fierce commotion
    And the rapture of the hunting.

    But beneath, the Evil Spirits
    Lay in ambush, waiting for him,
    Broke the treacherous ice beneath him,
    Dragged him downward to the bottom,
    Buried in the sand his body.
    Unktahee, the god of water,
    He the god of the Dacotahs,
    Drowned him in the deep abysses
    Of the lake of Gitche Gumee.

    From the headlands Hiawatha
    Sent forth such a wail of anguish,
    Such a fearful lamentation,
    That the bison paused to listen,
    And the wolves howled from the prairies,
    And the thunder in the distance
    Starting answered “Baim-wawa!”

    Then his face with black he painted,
    With his robe his head he covered,
    In his wigwam sat lamenting,
    Seven long weeks he sat lamenting,
    Uttering still this moan of sorrow:

    “He is dead, the sweet musician!
    He the sweetest of all singers!
    He has gone from us forever,
    He has moved a little nearer
    To the Master of all music,
    To the Master of all singing!
    O my brother, Chibiabos!”

    And the melancholy fir-trees
    Waved their dark green fans above him,
    Waved their purple cones above him,
    Sighing with him to console him,
    Mingling with his lamentation
    Their complaining, their lamenting.

    Came the Spring, and all the forest
    Looked in vain for Chibiabos;
    Sighed the rivulet, Sebowisha,
    Sighed the rushes in the meadow.

    From the tree-tops sang the bluebird,
    Sang the bluebird, the Owaissa,
    “Chibiabos! Chibiabos!
    He is dead, the sweet musician!”

    From the wigwam sang the robin,
    Sang the robin, the Opechee,
    “Chibiabos! Chibiabos!
    He is dead, the sweetest singer!”

    And at night through all the forest
    Went the whippoorwill complaining,
    Wailing went the Wawonaissa,
    “Chibiabos! Chibiabos!
    He is dead, the sweet musician!
    He the sweetest of all singers!”

    Then the Medicine-men, the Medas,
    The magicians, the Wabenos,
    And the Jossakeeds, the Prophets,
    Came to visit Hiawatha;
    Built a Sacred Lodge beside him,
    To appease him, to console him,
    Walked in silent, grave procession,
    Bearing each a pouch of healing,
    Skin of beaver, lynx, or otter,
    Filled with magic roots and simples,
    Filled with very potent medicines.

    When he heard their steps approaching,
    Hiawatha ceased lamenting,
    Called no more on Chibiabos;
    Naught he questioned, naught he answered,
    But his mournful head uncovered,
    From his face the mourning colors
    Washed he slowly and in silence,
    Slowly and in silence followed
    Onward to the Sacred Wigwam.

    There a magic drink they gave him,
    Made of Nahma-wusk, the spearmint,
    And Wabeno-wusk, the yarrow,
    Roots of power, and herbs of healing;
    Beat their drums, and shook their rattles;
    Chanted singly and in chorus,
    Mystic songs like these, they chanted.

    “I myself, myself! behold me!
    ’T is the great Gray Eagle talking;
    Come, ye white crows, come and hear him!
    The loud-speaking thunder helps me;
    All the unseen spirits help me;
    I can hear their voices calling,
    All around the sky I hear them!
    I can blow you strong, my brother,
    I can heal you, Hiawatha!”

    “Hi-au-ha!” replied the chorus,
    “Wayha-way!” the mystic chorus.

    Friends of mine are all the serpents!
    Hear me shake my skin of hen-hawk!
    Mahng, the white loon, I can kill him;
    I can shoot your heart and kill it!
    I can blow you strong, my brother,
    I can heal you, Hiawatha !”

    “Hi-au-ha!” replied the chorus,
    “Wayhaway!” the mystic chorus.

    “I myself, myself! the prophet!
    When I speak the wigwam trembles,
    Shakes the Sacred Lodge with terror,
    Hands unseen begin to shake it!
    When I walk, the sky I tread on
    Bends and makes a noise beneath me!
    I can blow you strong, my brother!
    Rise and speak, O Hiawatha!”

    “Hi-au-ha!” replied the chorus,
    “Way-ha-way!” the mystic chorus.

    Then they shook their medicine-pouches
    O’er the head of Hiawatha,
    Danced their medicine-dance around him;
    And upstarting wild and haggard,
    Like a man from dreams awakened,
    He was healed of all his madness.
    As the clouds are swept from heaven,
    Straightway from his brain departed
    All his moody melancholy;
    As the ice is swept from rivers,
    Straightway from his heart departed
    All his sorrow and affliction.

    Then they summoned Chibiabos
    From his grave beneath the waters,
    From the sands of Gitche Gumee
    Summoned Hiawatha’s brother.
    And so mighty was the magic
    Of that cry and invocation,
    That he heard it as he lay there
    Underneath the Big-Sea-Water;
    From the sand he rose and listened,
    Heard the music and the singing,
    Came, obedient to the summons,
    To the doorway of the wigwam,
    But to enter they forbade him.

    Through a chink a coal they gave him,
    Through the door a burning fire-brand;
    Ruler in the Land of Spirits,
    Ruler o’er the dead, they made him,
    Telling him a fire to kindle
    For all those that died thereafter,
    Camp-fires for their night encampments
    On their solitary journey
    To the kingdom of Ponemah,
    To the land of the Hereafter.

    From the village of his childhood,
    From the homes of those who knew him,
    Passing silent through the forest,
    Like a smoke-wreath wafted sideways,
    Slowly vanished Chibiabos!
    Where he passed, the branches moved not,
    Where he trod, the grasses bent not,
    And the fallen leaves of last year
    Made no sound beneath his footstep.

    Four whole days he journeyed onward
    Down the pathway of the dead men;
    On the dead-man’s strawberry feasted,
    Crossed the melancholy river,
    On the swinging log he crossed it,
    Came unto the Lake of Silver,
    In the Stone Canoe was carried
    To the Islands of the Blessed,
    To the land of ghosts and shadows.

    On that journey, moving slowly,
    Many weary spirits saw he,
    Panting under heavy burdens,
    Laden with war-clubs, bows and arrows,
    Robes of fur, and pots and kettles,
    And with food that friends had given
    For that solitary journey.

    “Ay! why do the living,” said they,
    “Lay such heavy burdens on us!
    Better were it to go naked,
    Better were it to go fasting,
    Than to bear such heavy burdens
    On our long and weary journey!”
    Forth then issued Hiawatha,
    Wandered eastward, wandered westward,
    Teaching men the use of simples
    And the antidotes for poisons,
    And the cure of all diseases.
    Thus was first made known to mortals
    All the mystery of Medamin,
    All the sacred art of healing.

    XVI
    Pau-Puk-Keewis

    You shall hear how Pau-Puk-Keewis,
    He, the handsome Yenadizze,
    Whom the people called the Storm-Fool,
    Vexed the village with disturbance;
    You shall hear of all his mischief,
    And his flight from Hiawatha,
    And his wondrous transmigrations,
    And the end of his adventures.

    On the shores of Gitche Gumee,
    On the dunes of Nagow Wudjoo,
    By the shining Big-Sea-Water
    Stood the lodge of Pau-Puk-Keewis.
    It was he who in his frenzy
    Whirled these drifting sands together,
    On the dunes of Nagow Wudjoo,
    When, among the guests assembled,
    He so merrily and madly
    Danced at Hiawatha’s wedding,
    Danced the Beggar’s Dance to please them.

    Now, in search of new adventures,
    From his lodge went Pau-Puk-Keewis,
    Came with speed into the village,
    Found the young men all assembled
    In the lodge of old Iagoo,
    Listening to his monstrous stories,
    To his wonderful adventures.

    He was telling them the story
    Of Ojeeg, the Summer-Maker,
    How he made a hole in heaven,
    How he climbed up into heaven,
    And let out the summer-weather,
    The perpetual, pleasant Summer;
    How the Otter first essayed it;
    How the Beaver, Lynx, and Badger
    Tried in turn the great achievement,
    From the summit of the mountain
    Smote their fists against the heavens,
    Smote against the sky their foreheads,
    Cracked the sky, but could not break it;
    How the Wolverine, uprising,
    Made him ready for the encounter,
    Bent his knees down, like a squirrel,
    Drew his arms back, like a cricket.

    “Once he leaped,” said old Iagoo,
    “Once he leaped, and lo! above him
    Bent the sky, as ice in rivers
    When the waters rise beneath it;
    Twice he leaped, and lo! above him
    Cracked the sky, as ice in rivers
    When the freshet is at highest!
    Thrice he leaped, and lo! above him
    Broke the shattered sky asunder,
    And he disappeared within it,
    And Ojeeg, the Fisher Weasel,
    With a bound went in behind him!”

    “Hark you!” shouted Pau-Puk-Keewis
    As he entered at the doorway;
    “I am tired of all this talking,
    Tired of old Iagoo’s stories,
    Tired of Hiawatha’s wisdom.
    Here is something to amuse you,
    Better than this endless talking.”

    Then from out his pouch of wolf-skin
    Forth he drew, with solemn manner,
    All the game of Bowl and Counters,
    Pugasaing, with thirteen pieces.
    White on one side were they painted,
    And vermilion on the other;
    Two Kenabeeks or great serpents,
    Two Ininewug or wedge-men,
    One great war-club, Pugamaugun,
    And one slender fish, the Keego,
    Four round pieces, Ozawabeeks,
    And three Sheshebwug or ducklings.
    All were made of bone and painted,
    All except the Ozawabeeks;
    These were brass, on one side burnished,
    And were black upon the other.

    In a wooden bowl he placed them,
    Shook and jostled them together,
    Threw them on the ground before him,
    Thus exclaiming and explaining:
    “Red side up are all the pieces,
    And one great Kenabeek standing
    On the bright side of a brass piece,
    On a burnished Ozawabeek;
    Thirteen tens and eight are counted.”

    Then again he shook the pieces,
    Shook and jostled them together,
    Threw them on the ground before him,
    Still exclaiming and explaining:
    “White are both the great Kenabeeks,
    White the Ininewug, the wedge-men,
    Red are all the other pieces;
    Five tens and an eight are counted.”

    Thus he taught the game of hazard,
    Thus displayed it and explained it,
    Running through its various chances,
    Various changes, various meanings:
    Twenty curious eyes stared at him,
    Full of eagerness stared at him.

    “Many games,” said old Iagoo,
    “Many games of skill and hazard
    Have I seen in different nations,
    Have I played in different countries.
    He who plays with old Iagoo
    Must have very nimble fingers;
    Though you think yourself so skilful,
    I can beat you, Pau-Puk-Keewis,
    I can even give you lessons
    In your game of Bowl and Counters!”

    So they sat and played together,
    All the old men and the young men,
    Played for dresses, weapons, wampum,
    Played till midnight, played till morning,
    Played until the Yenadizze,
    Till the cunning Pau-Puk-Keewis,
    Of their treasures had despoiled them,
    Of the best of all their dresses,
    Shirts of deer-skin, robes of ermine,
    Belts of wampum, crests of feathers,
    Warlike weapons, pipes and pouches.
    Twenty eyes glared wildly at him,
    Like the eyes of wolves glared at him.

    Said the lucky Pau-Puk-Keewis:
    “In my wigwam I am lonely,
    In my wanderings and adventures
    I have need of a companion,
    Fain would have a Meshinauwa,
    An attendant and pipe-bearer.
    I will venture all these winnings,
    All these garments heaped about me,
    All this wampum, all these feathers,
    On a single throw will venture
    All against the young man yonder!”
    ’T was a youth of sixteen summers,
    ’T was a nephew of Iagoo;
    Face-in-a-Mist, the people called him.

    As the fire burns in a pipe-head
    Dusky red beneath the ashes,
    So beneath his shaggy eyebrows
    Glowed the eyes of old Iagoo.
    “Ugh!” he answered very fiercely;
    “Ugh!” they answered all and each one.

    Seized the wooden bowl the old man,
    Closely in his bony fingers
    Clutched the fatal bowl, Onagon,
    Shook it fiercely and with fury,
    Made the pieces ring together
    As he threw them down before him.

    Red were both the great Kenabeeks,
    Red the Ininewug, the wedge-men,
    Red the Sheshebwug, the ducklings,
    Black the four brass Ozawabeeks,
    White alone the fish, the Keego;
    Only five the pieces counted!

    Then the smiling Pau-Puk-Keewis
    Shook the bowl and threw the pieces;
    Lightly in the air he tossed them,
    And they fell about him scattered;
    Dark and bright the Ozawabeeks,
    Red and white the other pieces,
    And upright among the others
    One Ininewug was standing,
    Even as crafty Pau-Puk-Keewis
    Stood alone among the players,
    Saying, “Five tens! mine the game is,”

    Twenty eyes glared at him fiercely,
    Like the eyes of wolves glared at him,
    As he turned and left the wigwam,
    Followed by his Meshinauwa,
    By the nephew of Iagoo,
    By the tall and graceful stripling,
    Bearing in his arms the winnings,
    Shirts of deer-skin, robes of ermine,
    Belts of wampum, pipes and weapons.

    “Carry them,” said Pau-Puk-Keewis,
    Pointing with his fan of feathers,
    “To my wigwam far to eastward,
    On the dunes of Nagow Wudjoo!”

    Hot and red with smoke and gambling
    Were the eyes of Pau-Puk-Keewis
    As he came forth to the freshness
    Of the pleasant Summer morning.
    All the birds were singing gayly,
    All the streamlets flowing swiftly,
    And the heart of Pau-Puk-Keewis
    Sang with pleasure as the birds sing,
    Beat with triumph like the streamlets,
    As he wandered through the village,
    In the early gray of morning,
    With his fan of turkey-feathers,
    With his plumes and tufts of swan’s down,
    Till he reached the farthest wigwam,
    Reached the lodge of Hiawatha.

    Silent was it and deserted;
    No one met him at the doorway,
    No one came to bid him welcome;
    But the birds were singing round it,
    In and out and round the doorway,
    Hopping, singing, fluttering, feeding,
    And aloft upon the ridge-pole
    Kahgahgee, the King of Ravens,
    Sat with fiery eyes, and, screaming,
    Flapped his wings at Pau-Puk-Keewis.

    “All are gone! the lodge is empty!”
    Thus it was spake Pau-Puk-Keewis,
    In his heart resolving mischief
    “Gone is wary Hiawatha,
    Gone the silly Laughing Water,
    Gone Nokomis, the old woman,
    And the lodge is left unguarded!”

    By the neck he seized the raven,
    Whirled it round him like a rattle,
    Like a medicine-pouch he shook it,
    Strangled Kahgahgee, the raven,
    From the ridge-pole of the wigwam
    Left its lifeless body hanging,
    As an insult to its master,
    As a taunt to Hiawatha.

    With a stealthy step he entered,
    Round the lodge in wild disorder
    Threw the household things about him,
    Piled together in confusion
    Bowls of wood and earthen kettles,
    Robes of buffalo and beaver,
    Skins of otter, lynx, and ermine,
    As an insult to Nokomis,
    As a taunt to Minnehaha.

    Then departed Pau-Puk-Keewis,
    Whistling, singing through the forest,
    Whistling gayly to the squirrels,
    Who from hollow boughs above him
    Dropped their acorn-shells upon him,
    Singing gayly to the wood birds,
    Who from out the leafy darkness
    Answered with a song as merry.

    Then he climbed the rocky headlands,
    Looking o’er the Gitche Gumee,
    Perched himself upon their summit,
    Waiting full of mirth and mischief
    The return of Hiawatha.

    Stretched upon his back he lay there;
    Far below him splashed the waters,
    Plashed and washed the dreamy waters;
    Far above him swam the heavens,
    Swam the dizzy, dreamy heavens;
    Round him hovered, fluttered, rustled
    Hiawatha’s mountain chickens,
    Flock-wise swept and wheeled about him,
    Almost brushed him with their pinions.

    And he killed them as he lay there,
    Slaughtered them by tens and twenties,
    Threw their bodies down the headland,
    Threw them on the beach below him,
    Till at length Kayoshk, the sea-gull,
    Perched upon a crag above them,
    Shouted: “It is Pau-Puk-Keewis!
    He is slaying us by hundreds!
    Send a message to our brother,
    Tidings send to Hiawatha!”

    XVII
    The Hunting of Pau-Puk-Keewis

    Full of wrath was Hiawatha
    When he came into the village,
    Found the people in confusion,
    Heard of all the misdemeanors,
    All the malice and the mischief,
    Of the cunning Pau-Puk-Keewis.

    Hard his breath came through his nostrils,
    Through his teeth he buzzed and muttered
    Words of anger and resentment,
    Hot and humming, like a hornet.
    “I will slay this Pau-Puk-Keewis,
    Slay this mischief-maker!” said he.
    “Not so long and wide the world is,
    Not so rude and rough the way is,
    That my wrath shall not attain him,
    That my vengeance shall not reach him!”

    Then in swift pursuit departed
    Hiawatha and the hunters
    On the trail of Pau-Puk-Keewis,
    Through the forest, where he passed it,
    To the headlands where he rested;
    But they found not Pau-Puk-Keewis,
    Only in the trampled grasses,
    In the whortleberry-bushes,
    Found the couch where he had rested,
    Found the impress of his body.

    From the lowlands far beneath them,
    From the Muskoday, the meadow,
    Pau-Puk-Keewis, turning backward,
    Made a gesture of defiance,
    Made a gesture of derision;
    And aloud cried Hiawatha,
    From the summit of the mountains:
    “Not so long and wide the world is,
    Not so rude and rough the way is,
    But my wrath shall overtake you,
    And my vengeance shall attain you!”

    Over rock and over river,
    Through bush, and brake, and forest,
    Ran the cunning Pau-Puk-Keewis;
    Like an antelope he bounded,
    Till he came unto a streamlet
    In the middle of the forest,
    To a streamlet still and tranquil,
    That had overflowed its margin,
    To a dam made by the beavers,
    To a pond of quiet water,
    Where knee-deep the trees were standing,
    Where the water lilies floated,
    Where the rushes waved and whispered.

    On the dam stood Pau-Puk-Keewis,
    On the dam of trunks and branches,
    Through whose chinks the water spouted,
    O’er whose summit flowed the streamlet.
    From the bottom rose the beaver,
    Looked with two great eyes of wonder,
    Eyes that seemed to ask a question,
    At the stranger, Pau-Puk-Keewis.

    On the dam stood Pau-Puk-Keewis,
    O’er his ankles flowed the streamlet,
    Flowed the bright and silvery water,
    And he spake unto the beaver,
    With a smile he spake in this wise:

    “O my friend Ahmeek, the beaver,
    Cool and pleasant is the water;
    Let me dive into the water,
    Let me rest there in your lodges;
    Change me, too, into a beaver!”

    Cautiously replied the beaver,
    With reserve he thus made answer:
    “Let me first consult the others,
    Let me ask the other beavers.”
    Down he sank into the water,
    Heavily sank he, as a stone sinks,
    Down among the leaves and branches,
    Brown and matted at the bottom.

    On the dam stood Pau-Puk-Keewis,
    O’er his ankles flowed the streamlet,
    Spouted through the chinks below him,
    Dashed upon the stones beneath him,
    Spread serene and calm before him,
    And the sunshine and the shadows
    Fell in flecks and gleams upon him,
    Fell in little shining patches,
    Through the waving, rustling branches.

    From the bottom rose the beavers,
    Silently above the surface
    Rose one head and then another,
    Till the pond seemed full of beavers,
    Full of black and shining faces.

    To the beavers Pau-Puk-Keewis
    Spake entreating, said in this wise:
    “Very pleasant is your dwelling,
    O my friends! and safe from danger;
    Can you not, with all your cunning,
    All your wisdom and contrivance,
    Change me, too, into a beaver?”

    “Yes!” replied Ahmeek, the beaver,
    He the King of all the beavers,
    “Let yourself slide down among us,
    Down into the tranquil water.”

    Down into the pond among them
    Silently sank Pau-Puk-Keewis;
    Black became his shirt of deer-skin,
    Black his moccasins and leggings,
    In a broad black tail behind him
    Spread his fox-tails and his fringes;
    He was changed into a beaver.

    “Make me large,” said Pau-Puk-Keewis,
    “Make me large and make me larger,
    Larger than the other beavers.”
    “Yes,” the beaver chief responded,
    “When our lodge below you enter,
    In our wigwam we will make you
    Ten times larger than the others.”

    Thus into the clear, brown water
    Silently sank Pau-Puk-Keewis:
    Found the bottom covered over
    With the trunks of trees and branches,
    Hoards of food against the winter,
    Piles and heaps against the famine;
    Found the lodge with arching doorway,
    Leading into spacious chambers.

    Here they made him large and larger,
    Made him largest of the beavers,
    Ten times larger than the others.
    “You shall be our ruler,” said they;
    “Chief and King of all the beavers.”

    But not long had Pau-Puk-Keewis
    Sat in state among the beavers,
    When there came a voice, of warning
    From the watchman at his station
    In the water-flags and lilies,
    Saying, “Here is Hiawatha!
    Hiawatha with his hunters!”

    Then they heard a cry above them,
    Heard a shouting and a tramping,
    Heard a crashing and a rushing,
    And the water round and o’er them
    Sank and sucked away in eddies,
    And they knew their dam was broken.

    On the lodge’s roof the hunters
    Leaped, and broke it all asunder;
    Streamed the sunshine through the crevice,
    Sprang the beavers through the doorway,
    Hid themselves in deeper water,
    In the channel of the streamlet;
    But the mighty Pau-Puk-Keewis
    Could not pass beneath the doorway;
    He was puffed with pride and feeding,
    He was swollen like a bladder.

    Through the roof looked Hiawatha,
    Cried aloud, “O Pau-Puk-Keewis
    Vain are all your craft and cunning,
    Vain your manifold disguises!
    Well I know you, Pau-Puk-Keewis!”
    With their clubs they beat and bruised him,
    Beat to death poor Pau-Puk-Keewis,
    Pounded him as maize is pounded,
    Till his skull was crushed to pieces.

    Six tall hunters, lithe and limber,
    Bore him home on poles and branches,
    Bore the body of the beaver;
    But the ghost, the Jeebi in him,
    Thought and felt as Pau-Puk-Keewis,
    Still lived on as Pau-Puk-Keewis.

    And it fluttered, strove, and struggled,
    Waving hither, waving thither,
    As the curtains of a wigwam
    Struggle with their thongs of deer-skin,
    When the wintry wind is blowing;
    Till it drew itself together,
    Till it rose up from the body,
    Till it took the form and features
    Of the cunning Pau-Puk-Keewis
    Vanishing into the forest.

    But the wary Hiawatha
    Saw the figure ere it vanished,
    Saw the form of Pau-Puk-Keewis
    Glide into the soft blue shadow
    Of the pine-trees of the forest;
    Toward the squares of white beyond it,
    Toward an opening in the forest.
    Like a wind it rushed and panted,
    Bending all the boughs before it,
    And behind it, as the rain comes,
    Came the steps of Hiawatha.

    To a lake with many islands
    Came the breathless Pau-Puk-Keewis,
    Where among the water-lilies
    Pishnekuh, the brant, were sailing;
    Through the tufts of rushes floating,
    Steering through the reedy Islands.
    Now their broad black beaks they lifted,
    Now they plunged beneath the water,
    Now they darkened in the shadow,
    Now they brightened in the sunshine.

    “Pishnekuh!” cried Pau-Puk-Keewis,
    “Pishnekuh! my brothers!” said he,
    “Change me to a brant with plumage,
    With a shining neck and feathers,
    Make me large, and make me larger,
    Ten times larger than the others.”

    Straightway to a brant they changed him,
    With two huge and dusky pinions,
    With a bosom smooth and rounded,
    With a bill like two great paddles,
    Made him larger than the others,
    Ten times larger than the largest,
    Just as, shouting from the forest,
    On the shore stood Hiawatha.

    Up they rose with cry and clamor,
    With a whir and beat of pinions,
    Rose up from the reedy Islands,
    From the water-flags and lilies.
    And they said to Pau-Puk-Keewis:
    “In your flying, look not downward,
    Take good heed and look not downward,
    Lest some strange mischance should happen,
    Lest some great mishap befall you!”

    Fast and far they fled to northward,
    Fast and far through mist and sunshine,
    Fed among the moors and fen-lands,
    Slept among the reeds and rushes.

    On the morrow as they journeyed,
    Buoyed and lifted by the South-wind,
    Wafted onward by the South-wind,
    Blowing fresh and strong behind them,
    Rose a sound of human voices,
    Rose a clamor from beneath them,
    From the lodges of a village,
    From the people miles beneath them.

    For the people of the village
    Saw the flock of brant with wonder,
    Saw the wings of Pau-Puk-Keewis
    Flapping far up in the ether,
    Broader than two doorway curtains.

    Pau-Puk-Keewis heard the shouting,
    Knew the voice of Hiawatha,
    Knew the outcry of Iagoo,
    And, forgetful of the warning,
    Drew his neck in, and looked downward,
    And the wind that blew behind him
    Caught his mighty fan of feathers,
    Sent him wheeling, whirling downward!

    All in vain did Pau-Puk-Keewis
    Struggle to regain his balance!
    Whirling round and round and downward,
    He beheld in turn the village
    And in turn the flock above him,
    Saw the village coming nearer,
    And the flock receding farther,
    Heard the voices growing louder,
    Heard the shouting and the laughter;
    Saw no more the flocks above him,
    Only saw the earth beneath him;
    Dead out of the empty heaven,
    Dead among the shouting people,
    With a heavy sound and sullen,
    Fell the brant with broken pinions.

    But his soul, his ghost, his shadow,
    Still survived as Pau-Puk-Keewis,
    Took again the form and features
    Of the handsome Yenadizze,
    And again went rushing onward,
    Followed fast by Hiawatha,
    Crying: “Not so wide the world is,
    Not so long and rough the way is,
    But my wrath shall overtake you,
    But my vengeance shall attain you!”

    And so near he came, so near him,
    That his hand was stretched to seize him,
    His right hand to seize and hold him,
    When the cunning Pau-Puk-Keewis
    Whirled and spun about in circles,
    Fanned the air into a whirlwind,
    Danced the dust and leaves about him,
    And amid the whirling eddies
    Sprang into a hollow oak-tree,
    Changed himself into a serpent,
    Gliding out through root and rubbish.

    With his right hand Hiawatha
    Smote amain the hollow oak-tree,
    Rent it into shreds and splinters,
    Left it lying there in fragments.
    But in vain; for Pau-Puk-Keewis,
    Once again in human figure,
    Full in sight ran on before him,
    Sped away in gust and whirlwind,
    On the shores of Gitche Gumee,
    Westward by the Big-Sea-Water,
    Came unto the rocky headlands,
    To the Pictured Rocks of sandstone,
    Looking over lake and landscape.

    And the Old Man of the Mountain,
    He the Manito of Mountains,
    Opened wide his rocky doorways,
    Opened wide his deep abysses,
    Giving Pau-Puk-Keewis shelter
    In his caverns dark and dreary,
    Bidding Pau-Puk-Keewis welcome
    To his gloomy lodge of sandstone.

    There without stood Hiawatha,
    Found the doorways closed against him,
    With his mittens, Minjekahwun,
    Smote great caverns in the sandstone,
    Cried aloud in tones of thunder,
    “Open! I am Hiawatha!”
    But the Old Man of the Mountain
    Opened not, and made no answer
    From the silent crags of sandstone,
    From the gloomy rock abysses.

    Then he raised his hands to heaven,
    Called imploring on the tempest,
    Called Waywassimo, the lightning,
    And the thunder, Annemeekee;
    And they came with night and darkness,
    Sweeping down the Big-Sea-Water
    From the distant Thunder Mountains;
    And the trembling Pau-Puk-Keewis
    Heard the footsteps of the thunder,
    Saw the red eyes of the lightning,
    Was afraid, and crouched and trembled.

    Then Waywassimo, the lightning,
    Smote the doorways of the caverns,
    With his war-club smote the doorways,
    Smote the jutting crags of sandstone,
    And the thunder, Annemeekee,
    Shouted down into the caverns,
    Saying, “Where is Pau-Puk-Keewis!”
    And the crags fell, and beneath them
    Dead among the rocky ruins
    Lay the cunning Pau-Puk-Keewis,
    Lay the handsome Yenadizze,
    Slain in his own human figure.

    Ended were his wild adventures,
    Ended were his tricks and gambols,
    Ended all his craft and cunning,
    Ended all his mischief-making,
    All his gambling and his dancing,
    All his wooing of the maidens.

    Then the noble Hiawatha
    Took his soul, his ghost, his shadow,
    Spake and said: “O Pau-Puk-Keewis,
    Never more in human figure
    Shall you search for new adventures;
    Never more with jest and laughter
    Dance the dust and leaves in whirlwinds;
    But above there in the heavens
    You shall soar and sail in circles;
    I will change you to an eagle,
    To Keneu, the great war-eagle,
    Chief of all the fowls with feathers,
    Chief of Hiawatha’s chickens.”

    And the name of Pau-Puk-Keewis
    Lingers still among the people,
    Lingers still among the singers,
    And among the story-tellers;
    And in Winter, when the snow-flakes
    Whirl in eddies round the lodges,
    When the wind in gusty tumult
    O’er the smoke-flue pipes and whistles,
    “There,” they cry, “comes Pau-Puk-Keewis,
    He is dancing through the village,
    He is gathering in his harvest!”

    XVIII
    The Death of Kwasind

    Far and wide among the nations
    Spread the name and fame of Kwasind;
    No man dared to strive with Kwasind,
    No man could compete with Kwasind.
    But the mischievous Puk-Wudjies,
    They the envious Little People,
    They the fairies and the pygmies,
    Plotted and conspired against him.

    “If this hateful Kwasind,” said they,
    “If this great, outrageous fellow
    Goes on thus a little longer,
    Tearing everything he touches,
    Rending everything to pieces,
    Filling all the world with wonder,
    What becomes of the Puk-Wudjies?
    Who will care for the Puk-Wudjies?
    He will tread us down like mushrooms,
    Drive us all into the water,
    Give our bodies to be eaten
    By the wicked Nee-ba-naw-baigs,
    By the Spirits of the water!”

    So the angry Little People
    All conspired against the Strong Man,
    All conspired to murder Kwasind,
    Yes, to rid the world of Kwasind,
    The audacious, overbearing,
    Heartless, haughty, dangerous Kwasind!

    Now this wondrous strength of Kwasind
    In his crown alone was seated;
    In his crown too was his weakness;
    There alone could he be wounded,
    Nowhere else could weapon pierce him,
    Nowhere else could weapon harm him.

    Even there the only weapon
    That could wound him, that could slay him,
    Was the seed-cone of the pine-tree,
    Was the blue cone of the fir-tree.
    This was Kwasind’s fatal secret,
    Known to no man among mortals;
    But the cunning Little People,
    The Puk-Wudjies, knew the secret,
    Knew the only way to kill him.

    So they gathered cones together,
    Gathered seed-cones of the pine-tree,
    Gathered blue cones of the fir-tree,
    In the woods by Taquamenaw,
    Brought them to the river’s margin,
    Heaped them in great piles together,
    Where the red rocks from the margin
    Jutting overhang the river.
    There they lay in wait for Kwasind,
    The malicious Little People.

    ’T was an afternoon in Summer;
    Very hot and still the air was,
    Very smooth the gliding river,
    Motionless the sleeping shadows:
    Insects glistened in the sunshine,
    Insects skated on the water,
    Filled the drowsy air with buzzing,
    With a far resounding war-cry.

    Down the river came the Strong Man,
    In his birch canoe came Kwasind,
    Floating slowly down the current
    Of the sluggish Taquamenaw,
    Very languid with the weather,
    Very sleepy with the silence.

    From the overhanging branches,
    From the tassels of the birch-trees,
    Soft the Spirit of Sleep descended;
    By his airy hosts surrounded,
    His invisible attendants,
    Came the Spirit of Sleep, Nepahwin;
    Like a burnished Dush-kwo-ne-she,
    Like a dragon-fly, he hovered
    O’er the drowsy head of Kwasind.

    To his ear there came a murmur
    As of waves upon a sea-shore,
    As of far-off tumbling waters,
    As of winds among the pine-trees;
    And he felt upon his forehead
    Blows of little airy war-clubs,
    Wielded by the slumbrous legions
    Of the Spirit of Sleep, Nepahwin,
    As of some one breathing on him.

    At the first blow of their war-clubs,
    Fell a drowsiness on Kwasind;
    At the second blow they smote him,
    Motionless his paddle rested;
    At the third, before his vision
    Reeled the landscape Into darkness,
    Very sound asleep was Kwasind.

    So he floated down the river,
    Like a blind man seated upright,
    Floated down the Taquamenaw,
    Underneath the trembling birch-trees,
    Underneath the wooded headlands,
    Underneath the war encampment
    Of the pygmies, the Puk-Wudjies.

    There they stood, all armed and waiting,
    Hurled the pine-cones down upon him,
    Struck him on his brawny shoulders,
    On his crown defenceless struck him.
    “Death to Kwasind!” was the sudden
    War-cry of the Little People.

    And he sideways swayed and tumbled,
    Sideways fell into the river,
    Plunged beneath the sluggish water
    Headlong, as an otter plunges;
    And the birch canoe, abandoned,
    Drifted empty down the river,
    Bottom upward swerved and drifted:
    Nothing more was seen of Kwasind.

    But the memory of the Strong Man
    Lingered long among the people,
    And whenever through the forest
    Raged and roared the wintry tempest,
    And the branches, tossed and troubled,
    Creaked and groaned and split asunder,
    “Kwasind!” cried they; “that is Kwasind!
    He is gathering in his fire-wood!”

    XIX
    The Ghosts

    Never stoops the soaring vulture
    On his quarry in the desert,
    On the sick or wounded bison,
    But another vulture, watching
    From his high aerial look-out,
    Sees the downward plunge, and follows;
    And a third pursues the second,
    Coming from the invisible ether,
    First a speck, and then a vulture,
    Till the air is dark with pinions.

    So disasters come not singly;
    But as if they watched and waited,
    Scanning one another’s motions,
    When the first descends, the others
    Follow, follow, gathering flock-wise
    Round their victim, sick and wounded,
    First a shadow, then a sorrow,
    Till the air is dark with anguish.

    Now, o’er all the dreary North-land,
    Mighty Peboan, the Winter,
    Breathing on the lakes and rivers,
    Into stone had changed their waters.
    From his hair he shook the snow-flakes,
    Till the plains were strewn with whiteness,
    One uninterrupted level,
    As if, stooping, the Creator
    With his hand had smoothed them over.

    Through the forest, wide and wailing,
    Roamed the hunter on his snow-shoes;
    In the village worked the women,
    Pounded maize, or dressed the deer-skin;
    And the young men played together
    On the ice the noisy ball-play,
    On the plain the dance of snow-shoes.

    One dark evening, after sundown,
    In her wigwam Laughing Water
    Sat with old Nokomis, waiting
    For the steps of Hiawatha
    Homeward from the hunt returning.

    On their faces gleamed the firelight,
    Painting them with streaks of crimson,
    In the eyes of old Nokomis
    Glimmered like the watery moonlight,
    In the eyes of Laughing Water
    Glistened like the sun in water;
    And behind them crouched their shadows
    In the corners of the wigwam,
    And the smoke in wreaths above them
    Climbed and crowded through the smoke-flue.

    Then the curtain of the doorway
    From without was slowly lifted;
    Brighter glowed the fire a moment,
    And a moment swerved the smoke-wreath,
    As two women entered softly,
    Passed the doorway uninvited,
    Without word of salutation,
    Without sign of recognition,
    Sat down in the farthest corner,
    Crouching low among the shadows.

    From their aspect and their garments,
    Strangers seemed they in the village;
    Very pale and haggard were they,
    As they sat there sad and silent,
    Trembling, cowering with the shadows.

    Was it the wind above the smoke-flue,
    Muttering down into the wigwam?
    Was it the owl, the Koko-koho,
    Hooting from the dismal forest?
    Sure a voice said in the silence:
    “These are corpses clad in garments,
    These are ghosts that come to haunt you,
    From the kingdom of Ponemah,
    From the land of the Hereafter!”

    Homeward now came Hiawatha
    From his hunting in the forest,
    With the snow upon his tresses,
    And the red deer on his shoulders.
    At the feet of Laughing Water
    Down he threw his lifeless burden;
    Nobler, handsomer she thought him,
    Than when first he came to woo her,
    First threw down the deer before her,
    As a token of his wishes,
    As a promise of the future.

    Then he turned and saw the strangers,
    Cowering, crouching with the shadows;
    Said within himself, “Who are they?
    What strange guests has Minnehaha?”
    But he questioned not the strangers,
    Only spake to bid them welcome
    To his lodge, his food, his fireside.

    When the evening meal was ready,
    And the deer had been divided,
    Both the pallid guests, the strangers,
    Springing from among the shadows,
    Seized upon the choicest portions,
    Seized the white fat of the roebuck,
    Set apart for Laughing Water,
    For the wife of Hiawatha;
    Without asking, without thanking,
    Eagerly devoured the morsels,
    Flitted back among the shadows
    In the corner of the wigwam.

    Not a word spake Hiawatha,
    Not a motion made Nokomis,
    Not a gesture Laughing Water;
    Not a change came o’er their features;
    Only Minnehaha softly
    Whispered, saying, “They are famished;
    Let them do what best delights them;
    Let them eat, for they are famished.”

    Many a daylight dawned and darkened,
    Many a night shook off the daylight
    As the pine shakes off the snow-flakes
    From the midnight of its branches;
    Day by day the guests unmoving
    Sat there silent in the wigwam;
    But by night, in storm or starlight,
    Forth they went into the forest,
    Bringing fire-wood to the wigwam,
    Bringing pine-cones for the burning,
    Always sad and always silent.

    And whenever Hiawatha
    Came from fishing or from hunting,
    When the evening meal was ready,
    And the food had been divided,
    Gliding from their darksome corner,
    Came the pallid guests, the strangers,
    Seized upon the choicest portions
    Set aside for Laughing Water,
    And without rebuke or question
    Flitted back among the shadows.

    Never once had Hiawatha
    By a word or look reproved them;
    Never once had old Nokomis
    Made a gesture of impatience;
    Never once had Laughing Water
    Shown resentment at the outrage.
    All had they endured in silence,
    That the rights of guest and stranger,
    That the virtue of free-giving,
    By a look might not be lessened,
    By a word might not be broken.

    Once at midnight Hiawatha,
    Ever wakeful, ever watchful,
    In the wigwam, dimly lighted
    By the brands that still were burning,
    By the glimmering, flickering firelight
    Heard a sighing, oft repeated,

    From his couch rose Hiawatha,
    From his shaggy hides of bison,
    Pushed aside the deer-skin curtain,
    Saw the pallid guests, the shadows,
    Sitting upright on their couches,
    Weeping in the silent midnight.

    And he said: “O guests! why is it
    That your hearts are so afflicted,
    That you sob so in the midnight?
    Has perchance the old Nokomis,
    Has my wife, my Minnehaha,
    Wronged or grieved you by unkindness,
    Failed in hospitable duties?”

    Then the shadows ceased from weeping,
    Ceased from sobbing and lamenting,
    And they said, with gentle voices:
    “We are ghosts of the departed,
    Souls of those who once were with you.
    From the realms of Chibiabos
    Hither have we come to try you,
    Hither have we come to warn you.

    “Cries of grief and lamentation
    Reach us in the Blessed Islands;
    Cries of anguish from the living,
    Calling back their friends departed,
    Sadden us with useless sorrow.
    Therefore have we come to try you;
    No one knows us, no one heeds us.
    We are but a burden to you,
    And we see that the departed
    Have no place among the living.

    “Think of this, O Hiawatha!
    Speak of it to all the people,
    That henceforward and forever
    They no more with lamentations
    Sadden the souls of the departed
    In the Islands of the Blessed.

    “Do not lay such heavy burdens
    In the graves of those you bury,
    Not such weight of furs and wampum,
    Not such weight of pots and kettles,
    For the spirits faint beneath them.
    Only give them food to carry,
    Only give them fire to light them.

    “Four days is the spirit’s journey
    To the land of ghosts and shadows,
    Four its lonely night encampments;
    Four times must their fires be lighted.
    Therefore, when the dead are buried,
    Let a fire, as night approaches,
    Four times on the grave be kindled,
    That the soul upon its journey
    May not lack the cheerful firelight,
    May not grope about in darkness.

    “Farewell, noble Hiawatha!
    We have put you to the trial,
    To the proof have put your patience,
    By the insult of our presence,
    By the outrage of our actions.
    We have found you great and noble.
    Fail not in the greater trial,
    Faint not in the harder struggle.”

    When they ceased, a sudden darkness
    Fell and filled the silent wigwam.
    Hiawatha heard a rustle
    As of garments trailing by him,
    Heard the curtain of the doorway
    Lifted by a hand he saw not,
    Felt the cold breath of the night air,
    For a moment saw the starlight;
    But he saw the ghosts no longer,
    Saw no more the wandering spirits
    From the kingdom of Ponemah,
    From the land of the Hereafter.

    XX
    The Famine

    Oh the long and dreary Winter!
    Oh the cold and cruel Winter!
    Ever thicker, thicker, thicker
    Froze the ice on lake and river,
    Ever deeper, deeper, deeper
    Fell the snow o’er all the landscape,
    Fell the covering snow, and drifted
    Through the forest, round the village.
    Hardly from his buried wigwam
    Could the hunter force a passage;
    With his mittens and his snow-shoes
    Vainly walked he through the forest,
    Sought for bird or beast and found none,
    Saw no track of deer or rabbit,
    In the snow beheld no footprints,
    In the ghastly, gleaming forest
    Fell, and could not rise from weakness,
    Perished there from cold and hunger.

    Oh the famine and the fever!
    Oh the wasting of the famine!
    Oh the blasting of the fever!
    Oh the wailing of the children!
    Oh the anguish of the women!

    All the earth was sick and famished;
    Hungry was the air around them,
    Hungry was the sky above them,
    And the hungry stars in heaven
    Like the eyes of wolves glared at them!

    Into Hiawatha’s wigwam
    Came two other guests, as silent
    As the ghosts were, and as gloomy,
    Waited not to be invited
    Did not parley at the doorway
    Sat there without word of welcome
    In the seat of Laughing Water;
    Looked with haggard eyes and hollow
    At the face of Laughing Water.

    And the foremost said: “Behold me!
    I am Famine, Bukadawin!”
    And the other said: “Behold me!
    I am Fever, Ahkosewin!”

    And the lovely Minnehaha
    Shuddered as they looked upon her,
    Shuddered at the words they uttered,
    Lay down on her bed in silence,
    Hid her face, but made no answer;
    Lay there trembling, freezing, burning
    At the looks they cast upon her,
    At the fearful words they uttered.

    Forth into the empty forest
    Rushed the maddened Hiawatha;
    In his heart was deadly sorrow,
    In his face a stony firmness;
    On his brow the sweat of anguish
    Started, but it froze and fell not.

    Wrapped in furs and armed for hunting,
    With his mighty bow of ash-tree,
    With his quiver full of arrows,
    With his mittens, Minjekahwun,
    Into the vast and vacant forest
    On his snow-shoes strode he forward.

    “Gitche Manito, the Mighty!”
    Cried he with his face uplifted
    In that bitter hour of anguish,
    “Give your children food, O father!
    Give us food, or we must perish!
    Give me food for Minnehaha,
    For my dying Minnehaha!”

    Through the far-resounding forest,
    Through the forest vast and vacant
    Rang that cry of desolation,
    But there came no other answer
    Than the echo of his crying,
    Than the echo of the woodlands,
    “Minnehaha! Minnehaha!”

    All day long roved Hiawatha
    In that melancholy forest,
    Through the shadow of whose thickets,
    In the pleasant days of Summer,
    Of that ne’er forgotten Summer,
    He had brought his young wife homeward
    From the land of the Dacotahs;
    When the birds sang in the thickets,
    And the streamlets laughed and glistened,
    And the air was full of fragrance,
    And the lovely Laughing Water
    Said with voice that did not tremble,
    “I will follow you, my husband!”

    In the wigwam with Nokomis,
    With those gloomy guests that watched her,
    With the Famine and the Fever,
    She was lying, the Beloved,
    She, the dying Minnehaha.

    “Hark!” she said; “I hear a rushing,
    Hear a roaring and a rushing,
    Hear the Falls of Minnehaha
    Calling to me from a distance!”
    “No, my child!” said old Nokomis,
    “’T is the night-wind in the pine-trees!”
    “Look!” she said; “I see my father
    Standing lonely at his doorway,
    Beckoning to me from his wigwam
    In the land of the Dacotahs!”
    “No, my child!” said old Nokomis.
    “’T is the smoke, that waves and beckons!”
    “Ah!” said she, “the eyes of Pauguk
    Glare upon me in the darkness,
    I can feel his icy fingers
    Clasping mine amid the darkness!
    Hiawatha! Hiawatha!”

    And the desolate Hiawatha,
    Far away amid the forest,
    Miles away among the mountains,
    Heard that sudden cry of anguish,
    Heard the voice of Minnehaha
    Calling to him in the darkness,
    “Hiawatha! Hiawatha!”

    Over snow-fields waste and pathless,
    Under snow-encumbered branches,
    Homeward hurried Hiawatha,
    Empty-handed, heavy-hearted,
    Heard Nokomis moaning, wailing:
    “Wahonowin! Wahonowin!
    Would that I had perished for you,
    Would that I were dead as you are!
    Wahonowin! Wahonowin!”

    And he rushed into the wigwam,
    Saw the old Nokomis slowly
    Rocking to and fro and moaning,
    Saw his lovely Minnehaha
    Lying dead and cold before him,
    And his bursting heart within him
    Uttered such a cry of anguish,
    That the forest moaned and shuddered,
    That the very stars in heaven
    Shook and trembled with his anguish.

    Then he sat down, still and speechless,
    On the bed of Minnehaha,
    At the feet of Laughing Water,
    At those willing feet, that never
    More would lightly run to meet him,
    Never more would lightly follow.

    With both hands his face he covered,
    Seven long days and nights he sat there,
    As if in a swoon he sat there,
    Speechless, motionless, unconscious
    Of the daylight or the darkness.

    Then they buried Minnehaha;
    In the snow a grave they made her
    In the forest deep and darksome
    Underneath the moaning hemlocks;
    Clothed her in her richest garments
    Wrapped her in her robes of ermine,
    Covered her with snow, like ermine;
    Thus they buried Minnehaha.

    And at night a fire was lighted,
    On her grave four times was kindled,
    For her soul upon its journey
    To the Islands of the Blessed.
    From his doorway Hiawatha
    Saw it burning in the forest,
    Lighting up the gloomy hemlocks;
    From his sleepless bed uprising,
    From the bed of Minnehaha,
    Stood and watched it at the doorway,
    That it might not be extinguished,

    Might not leave her in the darkness.
    “Farewell!” said he, “Minnehaha!
    Farewell, O my Laughing Water!
    All my heart is buried with you,
    All my thoughts go onward with you!
    Come not back again to labor,
    Come not back again to suffer,
    Where the Famine and the Fever
    Wear the heart and waste the body.
    Soon my task will be completed,
    Soon your footsteps I shall follow
    To the Islands of the Blessed,
    To the Kingdom of Ponemah,
    To the Land of the Hereafter!”

    XXI
    The White Man’s Foot

    In his lodge beside a river,
    Close beside a frozen river,
    Sat an old man, sad and lonely.
    White his hair was as a snow-drift;
    Dull and low his fire was burning,
    And the old man shook and trembled,
    Folded in his Waubewyon,
    In his tattered white-skin-wrapper,
    Hearing nothing but the tempest
    As it roared along the forest,
    Seeing nothing but the snow-storm,
    As it whirled and hissed and drifted.

    All the coals were white with ashes,
    And the fire was slowly dying,
    As a young man, walking lightly,
    At the open doorway entered.
    Red with blood of youth his cheeks were,
    Soft his eyes, as stars in Spring-time,
    Bound his forehead was with grasses;
    Bound and plumed with scented grasses,
    On his lips a smile of beauty,
    Filling all the lodge with sunshine,
    In his hand a bunch of blossoms
    Filling all the lodge with sweetness.

    “Ah, my son!” exclaimed the old man,
    “Happy are my eyes to see you.
    Sit here on the mat beside me,
    Sit here by the dying embers,
    Let us pass the night together,
    Tell me of your strange adventures,
    Of the lands where you have travelled;
    I will tell you of my prowess,
    Of my many deeds of wonder.”

    From his pouch he drew his peace-pipe,
    Very old and strangely fashioned;
    Made of red stone was the pipe-head,
    And the stem a reed with feathers;
    Filled the pipe with bark of willow,
    Placed a burning coal upon it,
    Gave it to his guest, the stranger,
    And began to speak in this wise:
    “When I blow my breath about me,
    When I breathe upon the landscape,
    Motionless are all the rivers,
    Hard as stone becomes the water!”

    And the young man answered, smiling:
    “When I blow my breath about me,
    When I breathe upon the landscape,
    Flowers spring up o’er all the meadows,
    Singing, onward rush the rivers!”

    “When I shake my hoary tresses,”
    Said the old man darkly frowning,
    “All the land with snow is covered;
    All the leaves from all the branches
    Fall and fade and die and wither,
    For I breathe, and lo! they are not.
    From the waters and the marshes,
    Rise the wild goose and the heron,
    Fly away to distant regions,
    For I speak, and lo! they are not.
    And where’er my footsteps wander,
    All the wild beasts of the forest
    Hide themselves in holes and caverns,
    And the earth becomes as flintstone!”

    “When I shake my flowing ringlets,”
    Said the young man, softly laughing,
    “Showers of rain fall warm and welcome,
    Plants lift up their heads rejoicing,
    Back unto their lakes and marshes
    Come the wild goose and the heron,
    Homeward shoots the arrowy swallow,
    Sing the bluebird and the robin,
    And where’er my footsteps wander,
    All the meadows wave with blossoms,
    All the woodlands ring with music,
    All the trees are dark with foliage!”

    While they spake, the night departed:
    From the distant realms of Wabun,
    From his shining lodge of silver,
    Like a warrior robed and painted,
    Came the sun, and said, “Behold me
    Gheezis, the great sun, behold me!”

    Then the old man’s tongue was speechless
    And the air grew warm and pleasant,
    And upon the wigwam sweetly
    Sang the bluebird and the robin,
    And the stream began to murmur,
    And a scent of growing grasses
    Through the lodge was gently wafted.

    And Segwun, the youthful stranger,
    More distinctly in the daylight
    Saw the icy face before him;
    It was Peboan, the Winter!

    From his eyes the tears were flowing,
    As from melting lakes the streamlets,
    And his body shrunk and dwindled
    As the shouting sun ascended,
    Till into the air it faded,
    Till into the ground it vanished,
    And the young man saw before him,
    On the hearth-stone of the wigwam,
    Where the fire had smoked and smouldered,
    Saw the earliest flower of Spring-time,
    Saw the Beauty of the Spring-time,
    Saw the Miskodeed in blossom.

    Thus it was that in the North-land
    After that unheard-of coldness,
    That intolerable Winter,
    Came the Spring with all its splendor,
    All its birds and all its blossoms,
    All its flowers and leaves and grasses.

    Sailing on the wind to northward,
    Flying in great flocks, like arrows,
    Like huge arrows shot through heaven,
    Passed the swan, the Mahnahbezee,
    Speaking almost as a man speaks;
    And in long lines waving, bending
    Like a bow-string snapped asunder,
    Came the white goose, Waw-be-wawa;
    And in pairs, or singly flying,
    Mahng the loon, with clangorous pinions,
    The blue heron, the Shuh-shuh-gah,
    And the grouse, the Mushkodasa.

    In the thickets and the meadows
    Piped the bluebird, the Owaissa,
    On the summit of the lodges
    Sang the robin, the Opechee,
    In the covert of the pine-trees
    Cooed the pigeon, the Omemee;
    And the sorrowing Hiawatha,
    Speechless in his infinite sorrow,
    Heard their voices calling to him,
    Went forth from his gloomy doorway,
    Stood and gazed into the heaven,
    Gazed upon the earth and waters.

    From his wanderings far to eastward,
    From the regions of the morning,
    From the shining land of Wabun,
    Homeward now returned Iagoo,
    The great traveller, the great boaster,
    Full of new and strange adventures,
    Marvels many and many wonders.

    And the people of the village
    Listened to him as he told them
    Of his marvellous adventures,
    Laughing answered him in this wise:
    “Ugh! it is indeed Iagoo!
    No one else beholds such wonders!”

    He had seen, he said, a water
    Bigger than the Big-Sea-Water,
    Broader than the Gitche Gumee,
    Bitter so that none could drink it!
    At each other looked the warriors,
    Looked the women at each other,
    Smiled, and said, “It cannot be so!”
    Kaw!” they said, “it cannot be so!”

    O’er it, said he, o’er this water
    Came a great canoe with pinions,
    A canoe with wings came flying,
    Bigger than a grove of pine-trees,
    Taller than the tallest tree-tops!
    And the old men and the women
    Looked and tittered at each other;
    “Kaw!” they said, “we don’t believe it!”

    From its mouth, he said, to greet him,
    Came Waywassimo, the lightning,
    Came the thunder, Annemeekee!
    And the warriors and the women
    Laughed aloud at poor Iagoo;
    “Kaw!” they said, “what tales you tell us!”

    In it, said he, came a people,
    In the great canoe with pinions
    Came, he said, a hundred warriors;
    Painted white were all their faces
    And with hair their chins were covered!
    And the warriors and the women
    Laughed and shouted in derision,
    Like the ravens on the tree-tops,
    Like the crows upon the hemlocks.
    “Kaw!” they said, “what lies you tell us!
    Do not think that we believe them!”

    Only Hiawatha laughed not,
    But he gravely spake and answered
    To their jeering and their jesting:
    “True is all Iagoo tells us;
    I have seen it in a vision,
    Seen the great canoe with pinions,
    Seen the people with white faces,
    Seen the coming of this bearded
    People of the wooden vessel
    From the regions of the morning,
    From the shining land of Wabun.

    “Gitche Manito, the Mighty,
    The Great Spirit, the Creator,
    Sends them hither on his errand.
    Sends them to us with his message.
    Wheresoe’er they move, before them
    Swarms the stinging fly, the Ahmo,
    Swarms the bee, the honey-maker;
    Wheresoe’er they tread, beneath them
    Springs a flower unknown among us,
    Springs the White-man’s Foot in blossom.

    “Let us welcome, then, the strangers,
    Hail them as our friends and brothers,
    And the heart’s right hand of friendship
    Give them when they come to see us.
    Gitche Manito, the Mighty,
    Said this to me in my vision.

    “I beheld, too, in that vision
    All the secrets of the future,
    Of the distant days that shall be.
    I beheld the westward marches
    Of the unknown, crowded nations.
    All the land was full of people,
    Restless, struggling, toiling, striving,
    Speaking many tongues, yet feeling
    But one heart-beat in their bosoms.
    In the woodlands rang their axes,
    Smoked their towns in all the valleys,
    Over all the lakes and rivers
    Rushed their great canoes of thunder.

    “Then a darker, drearier vision
    Passed before me, vague and cloud-like;
    I beheld our nation scattered,
    All forgetful of my counsels,
    Weakened, warring with each other:
    Saw the remnants of our people
    Sweeping westward, wild and woful,
    Like the cloud-rack of a tempest,
    Like the withered leaves of Autumn!”

    XXII
    Hiawatha’s Departure

    By the shore of Gitche Gumee,
    By the shining Big-Sea-Water,
    At the doorway of his wigwam,
    In the pleasant Summer morning,
    Hiawatha stood and waited.
    All the air was full of freshness,
    All the earth was bright and joyous,
    And before him, through the sunshine,
    Westward toward the neighboring forest
    Passed in golden swarms the Ahmo,
    Passed the bees, the honey-makers,
    Burning, singing in the sunshine.

    Bright above him shone the heavens,
    Level spread the lake before him;
    From its bosom leaped the sturgeon,
    Sparkling, flashing in the sunshine;
    On its margin the great forest
    Stood reflected in the water,
    Every tree-top had its shadow,
    Motionless beneath the water.

    From the brow of Hiawatha
    Gone was every trace of sorrow,
    As the fog from off the water,
    As the mist from off the meadow.
    With a smile of joy and triumph,
    With a look of exultation,
    As of one who in a vision
    Sees what is to be, but is not,
    Stood and waited Hiawatha.

    Toward the sun his hands were lifted,
    Both the palms spread out against it,
    And between the parted fingers
    Fell the sunshine on his features,
    Flecked with light his naked shoulders,
    As it falls and flecks an oak-tree
    Through the rifted leaves and branches.

    O’er the water floating, flying,
    Something in the hazy distance,
    Something in the mists of morning,
    Loomed and lifted from the water,
    Now seemed floating, now seemed flying,
    Coming nearer, nearer, nearer.

    Was it Shingebis the diver?
    Or the pelican, the Shada?
    Or the heron, the Shuh-shuh-gah?
    Or the white goose, Waw-be-wawa,
    With the water dripping, flashing,
    From its glossy neck and feathers?

    It was neither goose nor diver,
    Neither pelican nor heron,
    O’er the water floating, flying,
    Through the shining mist of morning,
    But a birch canoe with paddles,
    Rising, sinking on the water,
    Dripping, flashing in the sunshine;
    And within it came a people
    From the distant land of Wabun,
    From the farthest realms of morning
    Came the Black-Robe chief, the Prophet,
    He the Priest of Prayer, the Pale-face,
    With his guides and his companions.

    And the noble Hiawatha,
    With his hands aloft extended,
    Held aloft in sign of welcome,
    Waited, full of exultation,
    Till the birch canoe with paddles
    Grated on the shining pebbles,
    Stranded on the sandy margin,
    Till the Black-Robe chief, the Pale-face,
    With the cross upon his bosom,
    Landed on the sandy margin.

    Then the joyous Hiawatha
    Cried aloud and spake in this wise:
    “Beautiful is the sun, O strangers,
    When you come so far to see us!
    All our town in peace awaits you,
    All our doors stand open for you;
    You shall enter all our wigwams,
    For the heart’s right hand we give you.

    “Never bloomed the earth so gayly,
    Never shone the sun so brightly,
    As to-day they shine and blossom
    When you come so far to see us!
    Never was our lake so tranquil,
    Nor so free from rocks, and sand-bars;
    For your birch canoe in passing
    Has removed both rock and sand-bar.
    “Never before had our tobacco
    Such a sweet and pleasant flavor,
    Never the broad leaves of our cornfields
    Were so beautiful to look on,
    As they seem to us this morning,
    When you come so far to see us!’

    And the Black-Robe chief made answer,
    Stammered in his speech a little,
    Speaking words yet unfamiliar:
    “Peace be with you, Hiawatha,
    Peace be with you and your people,
    Peace of prayer, and peace of pardon,
    Peace of Christ, and joy of Mary!”

    Then the generous Hiawatha
    Led the strangers to his wigwam,
    Seated them on skins of bison,
    Seated them on skins of ermine,
    And the careful old Nokomis
    Brought them food in bowls of basswood,
    Water brought in birchen dippers,
    And the calumet, the peace-pipe,
    Filled and lighted for their smoking.

    All the old men of the village,
    All the warriors of the nation,
    All the Jossakeeds, the Prophets,
    The magicians, the Wabenos,
    And the Medicine-men, the Medas,
    Came to bid the strangers welcome;
    “It is well”, they said, “O brothers,
    That you come so far to see us!”

    In a circle round the doorway,
    With their pipes they sat in silence,
    Waiting to behold the strangers,
    Waiting to receive their message;
    Till the Black-Robe chief, the Pale-face,
    From the wigwam came to greet them,
    Stammering in his speech a little,
    Speaking words yet unfamiliar;
    “It is well,” they said, “O brother,
    That you come so far to see us!”

    Then the Black-Robe chief, the Prophet,
    Told his message to the people,
    Told the purport of his mission,
    Told them of the Virgin Mary,
    And her blessed Son, the Saviour,
    How in distant lands and ages
    He had lived on earth as we do;
    How he fasted, prayed, and labored;
    How the Jews, the tribe accursed,
    Mocked him, scourged him, crucified him;
    How he rose from where they laid him,
    Walked again with his disciples,
    And ascended into heaven.

    And the chiefs made answer, saying:
    “We have listened to your message,
    We have heard your words of wisdom,
    We will think on what you tell us.
    It is well for us, O brothers,
    That you come so far to see us!”

    Then they rose up and departed
    Each one homeward to his wigwam,
    To the young men and the women
    Told the story of the strangers
    Whom the Master of Life had sent them
    From the shining land of Wabun.

    Heavy with the heat and silence
    Grew the afternoon of Summer;
    With a drowsy sound the forest
    Whispered round the sultry wigwam,
    With a sound of sleep the water
    Rippled on the beach below it;
    From the cornfields shrill and ceaseless
    Sang the grasshopper, Pah-puk-keena;
    And the guests of Hiawatha,
    Weary with the heat of Summer,
    Slumbered in the sultry wigwam.

    Slowly o’er the simmering landscape
    Fell the evening’s dusk and coolness,
    And the long and level sunbeams
    Shot their spears into the forest,
    Breaking through its shields of shadow,
    Rushed into each secret ambush,
    Searched each thicket, dingle, hollow;
    Still the guests of Hiawatha
    Slumbered in the silent wigwam.

    From his place rose Hiawatha,
    Bade farewell to old Nokomis,
    Spake in whispers, spake in this wise,
    Did not wake the guests, that slumbered.

    “I am going, O Nokomis,
    On a long and distant journey,
    To the portals of the Sunset.
    To the regions of the home-wind,
    Of the Northwest-Wind, Keewaydin.
    But these guests I leave behind me,
    In your watch and ward I leave them;
    See that never harm comes near them,
    See that never fear molests them,
    Never danger nor suspicion,
    Never want of food or shelter,
    In the lodge of Hiawatha!”

    Forth into the village went he,
    Bade farewell to all the warriors,
    Bade farewell to all the young men,
    Spake persuading, spake in this wise:

    “I am going, O my people,
    On a long and distant journey;
    Many moons and many winters
    Will have come, and will have vanished,
    Ere I come again to see you.
    But my guests I leave behind me;
    Listen to their words of wisdom,
    Listen to the truth they tell you,
    For the Master of Life has sent them
    From the land of light and morning!”

    On the shore stood Hiawatha,
    Turned and waved his hand at parting;
    On the clear and luminous water
    Launched his birch canoe for sailing,
    From the pebbles of the margin
    Shoved it forth into the water;
    Whispered to it, “Westward! westward!”
    And with speed it darted forward.

    And the evening sun descending
    Set the clouds on fire with redness,
    Burned the broad sky, like a prairie,
    Left upon the level water
    One long track and trail of splendor,
    Down whose stream, as down a river,
    Westward, westward Hiawatha
    Sailed into the fiery sunset,
    Sailed into the purple vapors,
    Sailed into the dusk of evening:

    And the people from the margin
    Watched him floating, rising, sinking,
    Till the birch canoe seemed lifted
    High into that sea of splendor,
    Till it sank into the vapors
    Like the new moon slowly, slowly
    Sinking in the purple distance.

    And they said, “Farewell forever!”
    Said, “Farewell, O Hiawatha!”
    And the forests, dark and lonely,
    Moved through all their depths of darkness,
    Sighed, “Farewell, O Hiawatha!”
    And the waves upon the margin
    Rising, rippling on the pebbles,
    Sobbed, “Farewell, O Hiawatha!”
    And the heron, the Shuh-shuh-gah,
    From her haunts among the fen-lands,
    Screamed, “Farewell, O Hiawatha!”

    Thus departed Hiawatha,
    Hiawatha the Beloved,
    In the glory of the sunset,
    In the purple mists of evening,
    To the regions of the home-wind,
    Of the Northwest-Wind, Keewaydin,
    To the Islands of the Blessed,
    To the Kingdom of Ponemah,
    To the Land of the Hereafter!

    VOCABULARY

    Adjidau’mo, the red squirrel
    Ahdeek’, the reindeer
    Ahmeek’, the beaver
    Annemee’kee, the thunder
    Apuk’wa, a bulrush
    Baim-wa’wa, the sound of the thunder
    Bemah’gut, the grape-vine
    Chemaun’, a birch canoe
    Chetowaik’, the plover
    Chibia’bos, a musician; friend of Hiawatha;
    ruler of the Land of Spirits
    Dahin’da, the bull frog
    Dush-kwo-ne’-she or Kwo-ne’-she,
    the dragon fly
    Esa, shame upon you
    Ewa-yea’, lullaby
    Gitche Gu’mee, The Big-Sea-Water,
    Lake Superior
    Gitche Man’ito, the Great Spirit,
    the Master of Life
    Gushkewau’, the darkness
    Hiawa’tha, the Prophet, the Teacher,
    son of Mudjekeewis, the West-Wind and Wenonah,
    daughter of Nokomis
    Ia’goo, a great boaster and story-teller
    Inin’ewug, men, or pawns in the Game of the Bowl
    Ishkoodah’, fire, a comet
    Jee’bi, a ghost, a spirit
    Joss’akeed, a prophet
    Kabibonok’ka, the North-Wind
    Ka’go, do not
    Kahgahgee’, the raven
    Kaw, no
    Kaween’, no indeed
    Kayoshk’, the sea-gull
    Kee’go, a fish
    Keeway’din, the Northwest wind, the Home-wind
    Kena’beek, a serpent
    Keneu’, the great war-eagle
    Keno’zha, the pickerel
    Ko’ko-ko’ho, the owl
    Kuntasoo’, the Game of Plumstones
    Kwa’sind, the Strong Man
    Kwo-ne’-she, or Dush-kwo-ne’-she, the dragon-fly
    Mahnahbe’zee, the swan
    Mahng, the loon
    Mahnomo’nee, wild rice
    Ma’ma, the woodpecker
    Me’da, a medicine-man
    Meenah’ga, the blueberry
    Megissog’won, the great Pearl-Feather,
    a magician, and the Manito of Wealth
    Meshinau’wa, a pipe-bearer
    Minjekah’wun, Hiawatha’s mittens
    Minneha’ha, Laughing Water; wife of Hiawatha;
    a water-fall in a stream running into the
    Mississippi between Fort Snelling and the
    Falls of St. Anthony
    Minne-wa’wa, a pleasant sound, as of the wind
    in the trees
    Mishe-Mo’kwa, the Great Bear
    Mishe-Nah’ma, the Great Sturgeon
    Miskodeed’, the Spring-Beauty, the Claytonia Virginica
    Monda’min, Indian corn
    Moon of Bright Nights, April
    Moon of Leaves, May
    Moon of Strawberries, June
    Moon of the Falling Leaves, September
    Moon of Snow-shoes, November
    Mudjekee’wis, the West-Wind; father of Hiawatha
    Mudway-aush’ka, sound of waves on a shore
    Mushkoda’sa, the grouse
    Nah’ma, the sturgeon
    Nah’ma-wusk, spearmint
    Na’gow Wudj’oo, the Sand Dunes of Lake Superior
    Nee-ba-naw’-baigs, water-spirits
    Nenemoo’sha, sweetheart
    Nepah’win, sleep
    Noko’mis, a grandmother, mother of Wenonah
    No’sa, my father
    Nush’ka, look! look!
    Odah’min, the strawberry
    Okahha’wis, the fresh-water herring
    Ome’mee, the pigeon
    Ona’gon, a bowl
    Opechee’, the robin
    Osse’o, Son of the Evening Star
    Owais’sa, the blue-bird
    Oweenee’, wife of Osseo
    Ozawa’beek, a round piece of brass or copper in the Game of the Bowl
    Pah-puk-kee’na, the grasshopper
    Pau’guk, death
    Pau-Puk-Kee’wis, the handsome Yenadizze,
    the son of Storm Fool
    Pe’boan, Winter
    Pem’ican, meat of the deer or buffalo dried and pounded
    Pezhekee’, the bison
    Pishnekuh’, the brant
    Pone’mah, hereafter
    Puggawau’gun, a war-club
    Puk-Wudj’ies, little wild men of the woods; pygmies
    Sah-sah-je’wun, rapids
    Segwun’, Spring
    Sha’da, the pelican
    Shahbo’min, the gooseberry
    Shah-shah, long ago
    Shaugoda’ya, a coward
    Shawgashee’, the craw-fish
    Shawonda’see, the South-Wind
    Shaw-shaw, the swallow
    Shesh’ebwug, ducks; pieces in the Game
    of the Bowl
    Shin’gebis, the diver, or grebe
    Showain’neme’shin, pity me
    Shuh-shuh-gah’, the blue heron
    Soan-ge-ta’ha, strong-hearted
    Subbeka’she, the spider
    Sugge’me, the mosquito
    To’tem, family coat-of-arms
    Ugh, yes
    Ugudwash’, the sun-fish
    Unktahee’, the God of Water
    Wabas’so, the rabbit, the North
    Wabe’no, a magician, a juggler
    Wabe’no-wusk, yarrow
    Wa’bun, the East-Wind
    Wa’bun An’nung, the Star of the East, the Morning Star
    Wahono’win, a cry of lamentation
    Wah-wah-tay’see, the fire-fly
    Waubewy’on, a white skin wrapper
    Wa’wa, the wild goose
    Waw-be-wa’wa, the white goose
    Wawonais’sa, the whippoorwill
    Way-muk-kwa’na, the caterpillar
    Weno’nah, the eldest daughter; Hiawatha’s mother, daughter of Nokomis
    Yenadiz’ze, an idler and gambler; an Indian dandy

    The End

  • The Scientific Monthly, October to December, 1915

    The Scientific Monthly, October to December, 1915

    Aproximadamente 126.954 palavras.

    Ver.04.29.93*END*

    Scanned by Charles Keller with OmniPage Professional OCR

    NOTE: degrees A (Absolute?) is the same as the current
    degrees K (Kelvin).

    THE POPULAR SCIENCE MONTHLY VOLUME LXXXVI JULY TO SEPTEMBER,
    1915

    THE SCIENTIFIC MONTHLY VOLUME I OCTOBER TO DECEMBER, 1915

    EDITED BY J. McKEEN CATTELL

    THE SCIENTIFIC MONTHLY —— OCTOBER, 1915 ————-

    THE EVOLUTION OF THE STARS AND THE FORMATION OF THE EARTH. II

    BY DR. WILLIAM WALLACE CAMPBELL

    DIRECTOR OF THE LICK OBSERVATORY, UNIVERSITY OF CALIFORNIA

    THE PRINCIPLES OF SPECTROSCOPY

    THUS far our description of the stellar universe has been
    confined to its geometrical properties. A serious study of the
    evolution of the stars must seek to determine, first of all,
    what the stars really are, what their chemical constitutions
    and physical conditions are; and how they are related to each
    other as to their physical properties. The application of the
    spectroscope has advanced our knowledge of the subject by leaps
    and bounds. This wonderful instrument, assisted by the
    photographic plate, enables every visible celestial body to
    write its own record of the conditions existing in itself,
    within limits set principally by the brightness of the body.
    Such records physicists have succeeded to some extent in
    duplicating in their laboratories; and the known conditions
    under which the laboratory experiments have been conducted are
    the Rosetta Stones which are enabling us to interpret, with
    more or less success, the records written by the stars.

    It is well known that the ordinary image of a star, whether
    formed by the eye alone, or by the achromatic telescope and the
    eye combined, contains light of an infinite variety of colors
    corresponding, speaking according to the mechanical theory of
    light, to waves of energy of an infinite variety of lengths
    which have traveled to us from the star. In the point image of
    a star, these radiations fall in a confused heap. and the
    observer is unable to say that radiations corresponding to any
    given wave-lengths are present or absent. When the star's light
    has been passed through the prism, or diffracted from the
    grating of a spectroscope, these rays are separated one from
    another and arranged side by side in perfect order, ready for
    the observer to survey them and to determine which ones are
    present in superabundance and which other ones are lacking
    wholly or in part. The following comparison is a fair one: the
    ordinary point image of a star is as if all the books in the
    university library were thrown together in a disorderly but
    compact pile in the center of the reading room: we could say
    little concerning the contents and characteristics of that
    library; whether it is strong in certain fields of human
    endeavor, or weak in other fields. The spectrum of a star is as
    the same library when the books are arranged on the shelves in
    complete perfection and simplicity, so that he who looks may
    appraise its contents at any or all points. Let us consider the
    fundamental principles of spectroscopy.

    1. When a solid body, a liquid, or a highly-condensed gas is
    heated to incandescence, its light when passed through a
    spectroscope forms a continuous spectrum: that is, a band of
    light, red at one end and violet at the other, uninterrupted by
    either dark or bright lines.

    2. The light from the incandescent gas or vapor of a chemical
    element, passed through a spectroscope, forms a bright-line
    spectrum; that is, one consisting entirely of isolated bright
    lines, distributed differently throughout the spectrum for the
    different elements, or of bright lines superimposed upon a
    relatively faint continuous spectrum.

    3. If radiations from a continuous-spectrum source pass through
    cooler gases or vapors before entering the spectroscope, a
    dark-line spectrum results: that is, the positions which the
    bright lines in the spectra of the vapors and gases would have
    are occupied by dark or absorption lines. These are frequently
    spoken of as Fraunhofer lines.

    To illustrate: the gases and vapors forming the outer strata of
    the Sun's atmosphere would in themselves produce bright-line
    spectra of the elements involved. If these gases and vapors
    could in effect be removed, without changing underlying
    conditions, the remaining condensed body of the Sun should have
    a continuous spectrum. The cooler overlying gases and vapors
    absorb those radiations from the deeper and hotter sources
    which the gases and vapors would themselves emit, and thus form
    the dark-line spectrum of the Sun. The stretches of spectrum
    between the dark lines are of course continuous-spectrum
    radiations.

    These principles are illustrated in Fig. 12. The essential
    parts of a spectroscope are the slit–an opening perhaps
    1/100th of an inch wide and 1/10th of an inch long–to admit
    the light properly; a lens to render the light rays parallel
    before they fall upon the prism or grating; a prism or grating;
    a lens to receive the rays after they have been dispersed by
    the prism or grating and to form an image of the spectrum a
    short distance in front of the eye, where the eye will see the
    spectrum or a sensitive dry-plate will photograph it. If we
    place an alcohol lamp immediately in front of the slit and
    sprinkle some common salt in the flame the two orange bright
    lines of sodium will be seen in the eyepiece, close together,
    as in the upper of the two spectra in the illustration. If we
    sprinkle thallium salt in the flame the green line of that
    element will be visible in the spectrum. If we take the lamp
    away and place a lime light or a piece of white-hot iron in
    front of the slit we shall get a brilliant continuous spectrum
    not crossed by any lines, either bright or dark. Insert now the
    alcohol-sodium-thallium lamp between the lime light and the
    slit, and the observer will see the two sodium lines and one
    thallium line in the same places as before, but as dark lines
    on a background of bright continuous spectrum, as: illustrated
    in the lower of the two spectra. Let us insert a screen between
    the lamp and the lime light so as to cut out the latter, and we
    shall see the bright lines of sodium and thallium reappear as
    in the upper of the two spectra. These simple facts illustrate
    Kirchhoff's immortal discovery of certain fundamental
    principles of spectroscopy, in 1859. The gases and vapors in
    the lamp flame are at a lower temperature than the lime source.
    The cooler vapors of sodium and thallium have the power of
    absorbing exactly those rays from the hotter lime or other
    similar source which the vapors by themselves would emit to
    form bright lines.

    When we apply the spectroscope to celestial objects we find
    apparently an endless variety of spectra. We shall illustrate
    some of the leading characteristics of these spectra as in
    Figs. 13 to 18, inclusive, and Figs. 21, 22, 23 and 24. The
    spectra of some nebulae consist almost exclusively of isolated
    bright lines, indicating that these bodies consist of luminous
    gases, as Huggins determined in 1864; but a very faint
    continuous band of light frequently forms a background for the
    brilliant bright lines. Many of the nebular lines are due to
    hydrogen, others are due to helium; but the majority, including
    the two on the extreme right in Fig. 13, which we attribute to
    the hypothetical element nebulium, and the close pair on the
    extreme left, have not been matched in our laboratories and,
    therefore, are of unknown origin. Most of the irregular nebulae
    whose spectra have been observed, the ring nebulae, the
    planetary and stellar nebulae, have very similar spectra,
    though with many differences in the details.[1]

    [1] My colleague, Wright, who has been making a study of the
    nebular spectra, has determined the accurate positions of about
    67 bright nebular lines.

    The great spiral nebula in Andromeda has a continuous spectrum
    crossed by a multitude of absorption lines. The spectrum is a
    very close approach to the spectrum of our Sun. It is clear
    that this spiral nebula is widely different from the
    bright-line or gaseous nebulae in physical condition. The
    spiral may be a great cluster of stars which are approximate
    duplicates of our Sun, or there is a chance that it consists,
    as Slipher has suggested, of a great central sun, or group of
    suns, and of a multitude of small bodies or particles, such as
    meteoric matter, revolving around the nucleus; this finely
    divided matter being visible by reflected light which
    originates in the center of the system.

    There is an occasional star, like chi Carinae, whose spectrum
    consists almost wholly of bright lines, in general bearing no
    apparent relationship to the bright lines in the spectra of the
    gaseous nebulae except that the hydrogen lines are there, as
    they are almost everywhere. There is reason to believe that
    such a spectrum indicates the existence of a very extensive and
    very hot atmosphere surrounding the main body, or core, of the
    star in question. This particular star is remarkable in that it
    has undergone great changes in brilliancy and is located upon a
    background of nebulosity. The chances are strong that the star
    has rushed through the nebulosity with high rate of speed and
    that the resulting bombardment of the star has expanded and
    intensely heated its atmosphere.

    There are the Wolf-Rayet stars, named from the French
    astronomers who discovered the first three of this class, whose
    spectra show a great variety of combinations of continuous
    spectrum and bright bands. We believe that the continuous
    spectrum in such a star comes from the more condensed central
    part, or core, and that the bright-line light proceeds from a
    hot atmosphere extending far out from the core.

    The great majority of the stars have spectra which are
    continuous, except for the presence of dark or absorption
    lines: a few lines in the very blue stars, and an increasing
    number of lines as we pass from the blue through the yellow and
    red stars to those which are extremely red.

    Secchi in the late 60's classified the spectra of the brighter
    stars, according to the absorption lines in their spectra, into
    Types I, II III and IV, which correspond: Type I, to the very
    blue stars, such as Spica and Sirius; Type II, to the yellow
    stars similar to our Sun; Type III, to the red stars such as
    Aldebaran; and Type IV, to the extremely red stars, of which
    the brightest representatives are near the limit of naked-eye
    vision. Secchi knew little or nothing concerning stars whose
    spectra contain bright lines, except as to the isolated
    bright-line spectra of a few nebulae, and as to the bright
    hydrogen lines in gamma Cassiopeia, and his system did not
    include these.

    One of the most comprehensive investigations ever undertaken by
    a single institution was that of classifying the stars as to
    their spectra, over the entire sky, substantially down to and
    including the stars of eighth magnitude, by the Harvard College
    Observatory, as a memorial to the lamented Henry Draper.
    Professor Pickering and his associates have formulated a
    classification system which is now in universal use. It starts
    with the bright-line nebulae, passes to the bright-line stars,
    and then to the stars in which the helium absorption lines are
    prominent. The latter are called the helium stars, or
    technically the Class B stars. The next main division includes
    the stars in which hydrogen absorption is prominent, called
    Class A. Classes B and A are blue stars. Then follows in
    succession Class F, composed of bluish-yellow stars, which is
    in a sense a transition class between the hydrogen stars and
    those resembling our Sun, the latter called Class G. The Class
    G stars are yellow. Class K stars are the yellowish-red; Class
    M, the red; and Class N, the extremely red. Each of these
    classes has several subdivisions which make the transition from
    one main class to the next main class fairly gradual, and not
    per saltum; though it should be said that the relationship of
    Class N to Class M spectra is not clear. The illustration, Fig.
    17, brings out the principal features of the spectra of Classes
    B to M. The spectrum becomes more complicated as we pass from
    Class B to the Class M, and the color changes from blue to
    extreme red, because the violet and blue radiations become
    rapidly weaker as we pass through the various classes.

    GENERAL COURSE OF EVOLUTIONARY PROCESS

    The general course of the evolutionary processes as applied to
    the principal classes of celestial bodies is thought to be
    fairly well known. With very few exceptions astronomers are
    agreed as to the main trend of this order, but this must not be
    interpreted to mean that there are no outstanding differences
    of opinion. There are, in fact, some items of knowledge which
    seem to run counter to every order of evolution that has been
    proposed.

    The large irregular nebulae, such as the great nebula in Orion,
    the Trifid nebula, and the background of nebulosity which
    embraces a large part of the constellation of Orion, are
    thought to represent the earliest form of inorganic life known
    to us. The material appears to be in a chaotic state. There is
    no suggestion of order or system. The spectroscope shows that
    in many cases the substance consists of glowing gases or
    vapors; but whether they are glowing from the incandescence
    resulting from high temperature, or electrical condition, or
    otherwise, is unknown, though heat origin of their light is the
    simplest hypothesis now available. Whether such nebulae are
    originally hot or cold, we must believe that they are endowed
    with gravitational power, and that their molecules or particles
    are, or will ultimately be, in motion. It will happen that
    there are regions of greater density, or nuclei, here and there
    throughout the structure which will act as centers of
    condensation, drawing surrounding materials into combination
    with them. The processes of growth from nuclei originally small
    to volumes and masses ultimately stupendous must be slow at
    first, relatively more rapid after the masses have grown to
    moderate dimensions and the supplies of outlying materials are
    still plentiful, and again slow after the supplies shall have
    been largely exhausted. By virtue of motions prevailing within
    the original nebular structure, or because of inrushing
    materials which strike the central masses, not centrally but
    obliquely, low rotations of the condensed nebulous masses will
    occur. Stupendous quantities of heat will be generated in the
    building-up process. This heat will radiate rapidly into space
    because the gaseous masses are highly rarefied and their
    radiating surfaces are large in proportion to the masses. With
    loss of heat the nebulous masses will contract in volume and
    gradually assume forms more and more spherical. When the forms
    become approximately spherical, the first stage of stellar life
    may be said to have been reached.

    It was Herschel's belief that by processes of condensation,
    following the loss of heat by radiation into surrounding space,
    formless nebulae gravitated into nebula of smaller and smaller
    volumes until finally the planetary form was reached, and that
    planetaries were the ancestors of stars in general. That the
    planetaries do develop into stars, we have every reason to
    believe; but that all nebulae, or relatively many nebulae, pass
    through the planetary stage, or that many of our stars have
    developed from planetaries, we shall later find good reason for
    doubting. The probabilities are immensely stronger that the
    stars in general have been formed directly from the irregular
    nebulae, without the intervention of the planetaries. The
    planetary nebula seem to be exceptional cases, but to this
    point we shall return later.

    It is quite possible, and even probable, that gaseous masses
    have not in all cases passed directly to the stellar state. The
    materials in a gaseous nebula may be so highly attenuated, or
    be distributed so irregularly throughout a vast volume of
    space, that they will condense into solids, small meteoric
    particles for example, before they combine to form stars. Such
    masses or clouds of non-shining or invisible matter are thought
    to exist in considerable profusion within the stellar system.
    The nebulosity connected more or less closely with the brighter
    Pleiades stars may be a case in illustration. Slipher has
    recently found that the spectra of two small regions observed
    in this nebula are continuous, with absorption lines of
    hydrogen and helium. This spectrum is apparently the same as
    that of the bright Pleiades stars. Slipher's interpretation is
    that the nebula is not shining by its own light, but is
    reflecting to us the light of the Pleiades stars. That this
    material will eventually be drawn into the stars already
    existing in the neighborhood, or be condensed into new centers
    and form other stars, we can scarcely doubt. The condensation
    of such materials to form stars large enough to be seen from
    the great distance of the Pleiades cluster must generate heat
    in the process, and cause these stars in their earliest youth
    to be substantially as hot as other stars formed directly from
    gaseous materials. It is possible, also, that the spiral
    nebulae will develop into stars, perhaps each such object into
    many, or some of the larger ones into multitudes, of stars.

    Let us attempt to visualize the conditions which we think exist
    in a newly-formed star of average mass. It should be
    essentially spherical, with surface fairly sharply defined. Our
    Sun has average specific gravity of 1.4, as compared with that
    of water. The average density of the very young star must
    certainly be vastly lower; perhaps no greater than the density
    of our atmosphere at the Earth's surface; it may even be
    considerably lower than this estimate. The diameter of our Sun
    is 1,400,000 kilometers. The diameter of the average young star
    may be ten or twenty or forty times as great. The central
    volume or core of the star is undoubtedly a great deal denser
    than the surface strata, on account of pressure due to the
    star's own gravitational forces. The conditions in the outer
    strata should bear some resemblance to those existing in the
    gaseous nebula. The star may or may not have a corona closely
    or remotely similar to our Sun's corona. The deep interior of
    the star must be very hot, though not nearly so hot as the
    interiors of older stars; but the surface strata of the young
    star should be remarkably hot; for, being composed of highly
    attenuated gases, any lowering of the temperature by radiation
    into surrounding space will be compensated promptly through the
    medium of highly-heated convection currents which can travel
    more rapidly from the interior to the surface than in the case
    of stars in middle or old age. Even though the star, as
    observed in our most powerful telescopes, is a point of light,
    without apparent diameter, its outer strata should supply some
    bright lines in the spectrum, because these strata project out
    beyond what we may call the core of the star and themselves act
    as sources of light. The spectrum should, therefore, consist of
    some of the bright lines which were observed in the nebular
    spectrum, these proceeding from the outer strata of the star;
    and of a continuous spectrum made up of radiations proceeding
    from the deeper strata or core of the star, in which a few dark
    lines may be introduced by the absorption from those parts of
    the outer gaseous strata which lie between us and the core.

    A few hundred stellar spectra resembling this description are
    well known, discovered mostly at the Harvard Observatory. Their
    details differ greatly, but they have certain features in
    common. The bright lines of helium are extremely rare in stars,
    but they have been observed in a few stellar spectra. The
    bright lines of nebulium have never been observed in a true
    star: they and the radiations in the ultra-violet known as at
    3726A, seem to be confined to the nebular state; and the
    absorption lines of nebulium have never been observed in any
    spectrum. As soon as the stellar state is reached nebulium is
    no longer in evidence. Stellar spectra containing bright lines
    seem always to include hydrogen bright lines. This is as we
    should expect; hydrogen is the lightest known gas, and it is
    probably the substance which can best exist in the outer strata
    of stars in general. The extensive outer strata of very young
    stars seem to be composed largely of hydrogen, though other
    elements are in some cases present, as indicated by the weaker
    bright lines in a few cases. This preference of hydrogen for
    the outermost strata is illustrated by several very interesting
    observations of the nebulae. The nebulium lines are relatively
    strong in the central denser parts of the Orion and Trifid
    nebulae, but the hydrogen bright-lines are relatively very
    strong in the faint outlying parts of these nebulae. The
    planetary nebula B.D.–12 degrees.1172 is seen in the ordinary
    telescope to consist of a circular disc (probably a sphere or
    spheroid) of light and a faint star in its center. When this
    nebula is observed with a slitless spectrograph the hydrogen
    and nebulium components are seen as circular discs, but the
    hydrogen discs are larger than the nebulium discs. In other
    words, the hydrogen forms an atmosphere about the central star
    which extends out into space in all directions a great deal
    farther than the nebulium discs extend. The Wolf-Rayet
    star-planetary nebula D. M. + 30 degrees.3639 looks hazy in a
    powerful telescope, and when examined in a spectroscope the
    haziness is seen to be due to a sharply defined globe of
    hydrogen 5 seconds of arc in diameter surrounding the star in
    its center. Wolf and Burns have shown that in the Ring Nebula
    in Lyra the 3726A and the hydrogen images are larger as to
    outer diameter than the nebulium images, but that the latter
    are the more condensed on the inner edge of the ring. Wright
    has in the present year examined these and other nebulae with
    special reference to the distribution of the principal
    ingredients. He finds in general that the radiations at 4363A
    and 4686A, of unknown or possibly helium origin, are most
    closely compressed around the central nuclei of nebulae; that
    the matter definitely known to be helium is more extended in
    size; that the nebulium structure is still larger; and that the
    hydrogen uniformly extends out farther than the nebulium; and
    that the ultra violet radiation at 3726A seems to proceed from
    the largest volume of all. The 37726A line, like the nebulium
    line, is unknown in stellar spectra; it seems also to be
    confined to true nebulosity. Neglecting the elements which have
    never been observed in true stars, we may say that all these
    observations are in harmony with the view that hydrogen should
    be and is the principal element in the outer stratum of the
    very young star. A few of the stars whose spectra contain
    bright hydrogen lines have also a number of bright lines whose
    chemical origin is not known. They appear to exist exactly at
    this state of stellar life: several of them have not been found
    in the spectra of the gaseous nebulae, and they are not
    represented in the later types of stellar spectra. The strata
    which produce these bright lines are thought to be a little
    deeper in the stars than the outer hydrogen stratum.

    A slightly older stage of stellar existence is indicated by the
    type of spectrum in which some of the lines of hydrogen, always
    those at the violet end, are dark, and the remaining hydrogen
    lines, always those toward the red end, are bright. The
    brightest star in the Pleiades group, Alcyone, presents
    apparently the last of this series, for all of the hydrogen
    lines are dark except H alpha, in the red. In some of the
    bright-line stars which we have described, technically known as
    Oe5, Harvard College Observatory found that the dark helium and
    hydrogen lines exist, and apparently increase in intensity, on
    the average, as the bright lines become fainter. Wright has
    observed the absorption lines of helium and hydrogen in the
    spectra of the nuclei of some planetary nebulae, although the
    helium and hydrogen lines are bright in the nebulosity
    surrounding the nuclei. We may say that when all of the bright
    lines have disappeared from the spectra of stars, the helium
    lines, and likewise the hydrogen lines, have in general become
    fairly conspicuous. These stars are known as the helium stars,
    or stars of Class B. Proceeding through the subdivisions of
    Class B, the helium lines increase to a maximum of intensity
    and then decrease. The dark hydrogen lines are more and more in
    evidence, with intensities increasing slowly. In the middle and
    later subdivisions of the helium stars silicon, oxygen and
    nitrogen are usually represented by a few absorption lines.

    Just as the gaseous nebulae radiate heat into space and
    condense, so must the stars, with this difference: the nebulae
    are highly rarified bodies, with surfaces enormously large in
    proportion to the heat contents; and the radiation from them
    must be relatively rapid. In fact, some of the nebulae seem to
    be so highly rarified that radiation may take place from their
    interiors almost as well as from their surfaces. The radiation
    from a star just formed must occur at a much slower rate. The
    continued condensation of the star, following the loss of heat,
    must lead to a change of physical condition, which will be
    apparent in the spectrum. It should pass from the so-called
    helium group, to the hydrogen, or Class A group, not suddenly
    but by insensible gradations of spectrum. In the Class A stars
    the hydrogen lines are the most prominent features. The helium
    lines have disappeared, except in a few stars where faint
    helium remnants are in evidence. The magnesium lines have
    become prominent and the calcium lines are growing rapidly in
    strength. The so-called metallic lines, usually beginning with
    iron and titanium lines, which have a few extremely faint
    representatives in the last of the helium stars, become visible
    here and there in the Class A spectra, but they are not
    conspicuous.

    In the next main division, the Class F spectra, the metallic
    lines increase rapidly in prominence, and the hydrogen lines
    decrease slightly in strength. These stars are not so blue as
    the helium and hydrogen stars. They are intermediate between
    the blue stars and the yellow stars, which begin with the next
    class, G, of which our Sun is a representative.

    The metallic lines are in Class G spectra in great number and
    intensity, and the hydrogen lines are greatly reduced in
    prominence. The calcium bands are very wide and intense.

    Another step brings us to the very yellow and the
    slightly-reddish stars, known as Class K. These stars are weak
    in violet light, the hydrogen lines are substantially of the
    same intensity as the most prominent metallic lines, and the
    metallic lines are more and more in evidence.

    Stars in the last subdivisions of the Class K and all of the
    Class M stars are decidedly red. In these the hydrogen lines
    are still further weakened and the metallic lines are even more
    prominent. Their spectra are further marked by absorption bands
    of titanium oxide, which reach their maximum strength in the
    later subdivisions of Class M.

    The extremely red stars compose Class N on the Harvard scale.
    Their spectra are almost totally lacking in violet light, the
    metallic absorption is very strong, and there are conspicuous
    absorption bands of carbon.

    Deep absorbing strata of titanium and carbon oxides seem to
    exist in the atmospheres of the Class M and N stars,
    respectively. The presence of these oxides indicates a
    relatively low temperature, and this is what we should expect
    from stars so far advanced in life.

    The period of existence succeeding the very red stars has
    illustrations near at hand, we think, in Jupiter, Saturn,
    Uranus and Neptune, and in the Earth and the other small
    planets and the Moon: bodies which still contain much heat, but
    which are invisible save by means of reflected light.

    The progression of stellar development, which we have
    described, has been based upon the radiation of heat. This is
    necessarily gradual, and the corresponding changes of spectrum
    should likewise be gradual and continuous. It is not intended
    to give the impression that only a few types of spectra are in
    evidence: the variety is very great. The labels, Class B, Class
    A, and so on to Class N, are intended to mark the miles in the
    evolutionary journey. The Harvard experts have put up other
    labels to mark the tenths of miles, so to speak, and some day
    we shall expect to see the hundredths labeled. Further, it is
    not here proposed that heat radiation is the only vital factor
    in the processes of evolution. The mass of a star may be an
    important item, and the electrical conditions may be concerned.
    A very small star and a very massive star may develop
    differently, and it is conceivable that there may be actual
    differences of composition. But heat-radiation is doubtless the
    most important factor.

    The evolutionary processes must proceed with extreme
    deliberation. The radiation of the heat actually present at any
    moment in a large helium star would probably not require many
    tens of thousands of years, but this quantity of heat is
    negligible in comparison with the quantity generated within the
    star during and by the processes of condensation from the
    helium age down to the Class M state. We know that the
    compression of any body against resistance generates or
    releases heat. Now a gaseous star at any instant is in a state
    of equilibrium. Its internal heat and the centrifugal force due
    to its rotation about an axis are trying to expand it. Its own
    gravitational power is trying to draw all of its materials to
    the center. Until there is a loss of heat no contraction can
    occur; but just as soon as there is such a loss gravity
    proceeds to diminish the stellar volume. Contraction will
    proceed more slowly than we should at first thought expect,
    because in the process of contraction additional heat is
    generated and this becomes a factor in resisting further
    compression. Contraction is resisted vastly more by the heat
    generated in the process of contraction than it is by the store
    of heat already in evidence. The quantity of heat in our Sun,
    now existing as heat, would suffice to maintain its present
    rate of outflow only a few thousands of years. The heat
    generated in the process of the Sun's shrinkage under gravity,
    however, is so extensive as to maintain the supply during
    millions of years to come. Helmholtz has shown that the
    reduction of the Sun's radius at the rate of 45 meters per year
    would generate as much heat within the Sun as is now radiated.
    This rate of shrinkage is so slow that our most refined
    instruments could not detect a change in the solar diameter
    until after the lapse of 4,000 or 5,000 years. Again, there are
    reasons for suspecting that the processes of evolution in our
    Sun, and in other stars as well, may be enormously prolonged
    through the influence of energy within the atoms or molecules
    of matter composing them. The subatomic forces residing in the
    radioactive elements represent the most condensed form of
    energy of which we have any conception. It is believed that the
    subatomic energy in a mass of radium is at least a million-fold
    greater than the energy represented in the combustion or other
    chemical transformation of any ordinary substance having the
    same mass. These radioactive forces are released with extreme
    slowness, in the form of heat or the equivalent; and if these
    substances exist moderately in the Sun and stars, as they do in
    the Earth, they may well be important factors in prolonging the
    lives of these bodies.

    Speaking somewhat loosely, I think we may say that the
    processes of evolution from an extended nebula to a condensed
    nebula and from the latter to a spherical star, are
    comparatively rapid, perhaps normally confined to a few tens of
    millions of years; but that the further we proceed in the
    development process, from the blue star to the yellow, and
    possibly but not certainly on to the red star, the slower is
    the progress made, for the radiating surface through which all
    the energy from the interior must pass becomes smaller and
    smaller in proportion to the mass, and the convection currents
    which carry heat from the interior to the surface must slow
    down in speed.

    A HISTORY OF FIJI.

    BY DR. ALFRED GOLDSBOROUGH MAYER

    IV

    THE Fijians had a well-organized social system which recognized
    six classes of society. (1) Kings and queens (Tuis and Andis).
    (2) Chiefs of districts (Rokos). (3) Chiefs of villages,
    priests (Betes), and land owners (Mata-ni-vanuas). (4)
    Distinguished warriors of low birth, chiefs of the carpenter
    caste (Rokolas), and chiefs of the turtle fishermen. (5) Common
    people (Kai-si). (6) Slaves taken in battle.

    The high chiefs still inspire great respect, and indeed it has
    been the policy of the British government to maintain a large
    measure of their former authority. Thus of the 17 provinces
    into which the group was divided, 11 are governed by high
    chiefs entitled Roko Tui, and there are about 176 inferior
    chiefs who are the head men of districts, and 31 native
    magistrates. In so far as may be consistent with order and
    civilization these chiefs are permitted to govern in the old
    paternal manner, and they are veritably patriarchs of their
    people. The district chiefs are still elected by the land
    owners, mata-ni-vanuas, by a showing of hands as of old.

    Independent of respect paid to those in authority, rank is
    still reverenced in Fiji. Once acting under the kind permission
    and advice of our generous friend Mr. Allardyce, the colonial
    secretary, and accompanied by my ship-mates Drs. Charles H.
    Townsend, and H. F. Moore, I went upon a journey of some days
    into the interior of Viti Levu, our guide and companion being
    Ratu Pope Seniloli, a grandson of king Thakombau, and one of
    the high chiefs of Mbau. Upon meeting Ratu Pope every native
    dropped his burdens, stepped to the side of the wood-path and
    crouched down, softly chanting the words of the tame, muduo!
    wo! No one ever stepped upon his shadow, and if desirous of
    crossing his path they passed in front, never behind him. Clubs
    were lowered in his presence, and no man stood fully erect when
    he was near. The very language addressed to high chiefs is
    different from that used in conversation between ordinary men,
    these customs being such that the inferior places himself in a
    defenceless position with respect to his superior.

    It is a chief's privilege to demand service from his subjects;
    which was fortunate for us, for when we started down the
    Waidina River from Nabukaluka our canoes were so small and
    overloaded that the ripples were constantly lapping in over the
    gunwale, threatening momentarily to swamp us. Soon, however, we
    came upon a party of natives in a fine large canoe, and after
    receiving their tama Ratu Pope demanded: "Where are you going"?
    The men, who seemed somewhat awestricken, answered that it had
    been their intention to travel up the river. Whereupon Ratu
    Pope told them that this they might do, but we would take their
    canoe and permit them to continue in ours. To this they acceded
    with the utmost cheerfulness, although our noble guide would
    neither heed our protests nor permit us to reward them for
    their service, saying simply, "I am a chief. You may if you
    choose pay me." In this manner we continued to improve our
    situation by "exchanging" with every canoe we met which
    happened to be better than our own, until finally our princely
    friend ordered a gay party of merry-makers out of a fine large
    skiff, which they cheerfully "exchanged" for our leaky canoes
    and departed singing happily, feeling honored indeed that this
    opportunity had come to them to serve the great chief Ratu Pope
    Seniloli; and thus suffering qualms of conscience, we sailed to
    our destination leaving a wake of confusion behind us. Moreover
    I forgot to mention that many natives had by Ratu Pope's orders
    been diverted from their intended paths and sent forward to
    announce the coming of himself and the "American chiefs." Thus
    does one of the Royal house of Mbau proceed through Fiji.

    At first sight such behavior must appear autocratic, to say the
    least, but it should be remembered that a high chief has it in
    his power fully to recompense those about him, and this without
    the payment of a penny. Indeed, many intelligent natives still
    regret the introduction of money into their land, saying that
    all the white man's selfishness had been developed through its
    omnipotence. In Fiji to-day there are no poor, for such would
    be fed and given a house by those who lived beside them. The
    white man's callous brutality in ignoring the appeal of misery
    is incomprehensible to the natives of Fiji. "Progress" they
    have not in the sense that one man possesses vast wealth and
    many around him struggle helplessly, doomed to life-long
    poverty; nor have they ambition to toil beyond that occasional
    employment required to satisfy immediate wants. Yet if life be
    happy in proportion as the summation of its moments be
    contented, the Fijians are far happier than we. Old men and
    women rest beneath the shade of cocoa-palms and sing with the
    youths and maidens, and the care-worn faces and bent bodies of
    "civilization" are still unknown in Fiji. They still have
    something we have lost and never can regain.

    It is impossible to draw a line between personal service such
    as was rendered to Ratu Pope and a regular tax (lala) for the
    benefit of the entire community or the support of the communal
    government; and the recognition of this fact actuated the
    English to preserve much of the old system and to command the
    payment of taxes in produce, rather than in money.

    Land tenure in Fiji is a subject so complex that heavy volumes
    might be written upon it. In general it may be said that the
    chief can sell no land without the consent of his tribe.
    Cultivated land belonged to the man who originally farmed it,
    and is passed undivided to all his heirs. Waste land is held in
    common. Native settlers who have been taken into the tribes
    from time to time have been permitted to farm some of the waste
    land, and for this privilege they and their heirs must pay a
    yearly tribute to the chief either in produce or in service.
    Thus this form of personal lala is simply rent. The whole
    subject of land-ownership has given the poor English a world of
    trouble, as one may see who cares to read the official reports
    of the numerous intricate cases that have come before the
    courts.

    For example, one party based their claims to land on the
    historic fact that their ancestors had eaten the chief of the
    original owners, and the solemn British court allowed the
    claim.

    Basil Thomson in his interesting work upon "The Fijians; a
    Study of the Decline of Custom," has given an authoritative
    summary of the present status of taxation and land tenure, land
    being registered under a modification of the Australian Torrens
    system.

    In order to protect these child-like people from the avarice of
    our own race they are not permitted to sell their lands, and
    the greater portion of the area of Fiji is still held by the
    natives. The Hawaiian Islands now under our own rule furnish a
    sad contrast, for here the natives are reduced by poverty to a
    degraded state but little above that of peonage. The Fijians.
    on the other hand, may not sell, but may with the consent of
    the commissioner of native affairs lease their lands for a
    period of not more than twenty years.

    The Fijians appear never to have been wholly without a medium
    of exchange, for sperm-whale's teeth have always had a
    recognized purchasing power, but are more especially regarded
    as a means of expressing good will and honesty of purpose. A
    whale's tooth is as effective to secure compliance with the
    terms of a bargain as an elaborately engraved bond would be
    with us. More commonly, however, exchanges are direct, each man
    bringing to the village green his taro, yaqona, yams or fish
    and exchanging with his neighbors; the rare disputes being
    settled by the village chief.

    In traveling you will discover no hotels, but will be
    entertained in the stranger's houses, and in return for your
    host's hospitality you should make presents to the chief.
    Indeed to journey in good fashion you should be accompanied by
    a train of bearers carrying heavy bags full of purposed gifts,
    and nowhere in the world is the "rate per mile" higher than in
    Polynesia.

    As in all communities, including our own world of finance, a
    man's wealth consists not only in what he possesses but even
    more so in the number of people from whom he can beg or borrow.
    Wilkes records an interesting example of this, for he found
    that the rifle and other costly presents he had presented to
    King Tanoa were being seized upon by his (Tanoa's) nephew who
    as his vasu had a right to take whatever he might select from
    the king's possessions. Indeed, in order to keep his property
    in sight, Tanoa was forced to give it to his own sons, thus
    escaping the rapacity of his nephew. The construction of the
    British law is such that a vasu who thus appropriates property
    to himself could be sued and forced to restore it, but not a
    single Fijian has yet been so mean as to bring such a matter
    into court.

    An individual as such can hardly be said to own property, for
    nearly all things belong to his family or clan, and are shared
    among cousins. This condition is responsible for that absence
    of personal ambition and that fatal contentment with existing
    conditions, which strikes the white man as so illogical, but
    which is nevertheless the dominant feature of the social fabric
    of the Polynesians, and which has hitherto prevented the
    introduction of "ideals of modern progress." The natives are
    happy; why work when every reasonable want is already supplied?
    None are rich in material things, but none are beggars
    excepting in the sense that all are such. No one can be a
    miser, a capitalist, a banker, or a "promoter" in such a
    community, and thieves are almost unknown. Indeed, the honesty
    of the Fijians is one of those virtues which has excited the
    comment of travelers. Wilkes, who loathed them as "condor-eyed
    savages," admits that the only thing which any native attempted
    to steal from the Peacock was a hatchet, and upon being
    detected the chief requested the privilege of taking the man
    ashore in order that he might be roasted and eaten. Theft was
    always severely punished by the chief; Maafu beating a thief
    with the stout stalk of a cocoanut leaf until the culprit's
    life was despaired of, and Tui Thakau wrapping one in a tightly
    wound rope so that not a muscle could move while the wretch
    remained exposed for an entire day to the heat of the sun.

    During Professor Alexander Agassiz's cruises in which he
    visited nearly every island of the Fijis, and the natives came
    on board by hundreds, not a single object was stolen, although
    things almost priceless in native estimation lay loosely upon
    the deck. Once, indeed, when the deck was deserted by both
    officers and crew and fully a hundred natives were on board, we
    found a man who had been gazing wistfully for half an hour at a
    bottle which lay upon the laboratory table. Somehow he had
    managed to acquire a shilling, a large coin in Fiji, and this
    he offered in exchange for the coveted bottle. One can never
    forget his shout of joy and the radiance of his honest face as
    he leaped into his canoe after having received it as a gift.

    Even the great chief Ratu Epele of Mbau beamed with joy when
    presented with a screw-capped glass tobacco jar, and Tui Thakau
    of Somo somo had a veritable weakness for bottles and possessed
    a large collection of these treasures.

    Intelligent and well-educated natives who know whereof they
    speak have told me that they desire not the white man's system,
    entailing as it does untold privation and heart-burnings to the
    many that the few may enjoy a surfeit of mere material things.
    As the natives say, "The white man possesses more than we, but
    his life is full of toil and sorrow, while our days are happy
    as they pass."

    Thus in the Pacific life is of to-day; the past is dead, and
    the future when it comes will pass as to-day is passing. Life
    is a dream, an evanescent thing, all but meaningless, and real
    only as is the murmur of the surf when the sea-breeze comes in
    the morning, and man awakens from the oblivion of night.

    Hoarded wealth inspires no respect in the Pacific, and indeed,
    were it discovered, its possession would justify immediate
    confiscation. Yet man must raise idols to satisfy his instinct
    to worship things above his acquisition, and thus rank is the
    more reverenced because respect for property is low. Even
    to-day there is something god-like in the presence of the high
    chiefs, and none will cross the shadow of the king's house.
    Even in war did a common man kill a chief he himself was killed
    by men of his own tribe.

    As it is with property so with relationships. The family ties
    seem loosened; every child has two sets of parents, the adopted
    and the real, and relationships founded upon adoption are more
    respected than the real. Rank descends mainly through the
    mother. The son of a high chief by a common woman is a low
    chief, or even a commoner, but the son of a chieftainess by a
    common man is a chief. Curiously, there are no words in Fijian
    which are the exact equivalent of widow and widower. In the
    Marshall group the chief is actually the husband of all the
    women of his tribe, and as Lorimer Fison has said in his "Tales
    from Old Fiji," their designation and understanding of
    relationships suggests that there was once a time when "all the
    women were the wives of every man, and all the men were the
    husbands of every woman," as indeed was almost the case in
    Tahiti at the time of Captain Cook's visit to this island.

    The social customs of Fiji are rarely peculiar to Fiji itself,
    but commonly show their relationship or identity with those of
    the Polynesians or Papuans. Curiously indeed, while the
    original stock of the Fijians was probably pure Papuan, their
    social and economic systems are now dominated by Polynesian
    ideas, and only among the mountain tribes do we find a clear
    expression of the crude Papuan systems of life and thought.
    This in itself shows that under stimulation the Fijians are
    capable of advancement in cultural ideals.

    This superposition of a Polynesian admixture upon a barbarous
    negroid stock may account for the anomalous character of the
    Fijians, for in the arts they equalled or in some things
    excelled the other island peoples of the Pacific, and some of
    their customs approached closely to the cultural level of the
    Polynesians, but in certain fundamental things they remained
    the most fiendish savages upon earth. Indeed we should expect
    that contact with a somewhat high culture would introduce new
    wants, and thus affect their arts more profoundly than their
    customs.

    In common with all primitive peoples, their names of men and
    women are descriptive of some peculiarity or circumstance
    associated with the person named. Indeed, names were often
    changed after important events in a person's life, thus our old
    friend Thakombau began life as Seru, then after the coup d'etat
    in which he slaughtered his father's enemies and reestablished
    Tanoa's rule in Mbau he was called Thakombau (evil to Mbau). At
    the time he also received another name Thikinovu (centipede) in
    allusion to his stealthiness in approaching to bite his enemy,
    but this designation, together with his "missionary" name
    "Ebenezer," did not survive the test of usage. Miss Gordon
    Cumming gives an interesting list of Fijian names translated
    into English. For women they were such as Spray of the Coral
    Reef, Queen of Parrot's Land, Queen of Strangers, Smooth Water,
    Wife of the Morning Star, Mother of Her Grandchildren, Ten
    Whale's Teeth, Mother of Cockroaches, Lady Nettle, Drinker of
    Blood, Waited For, Rose of Rewa, Lady Thakombau, Lady Flag,
    etc. The men's names were such as The Stone (eternal) God,
    Great Shark, Bad Earth, Bad Stranger, New Child, More Dead
    Man's Flesh, Abode of Treachery, Not Quite Cooked, Die Out of
    Doors, Empty Fire, Fire in the Bush, Eats Like a God, King of
    Gluttony, Ill Cooked, Dead Man, Revenge, etc.

    In the religion of a people we have the most reliable clue to
    the history of their progress in culture and intelligence, for
    religions even when unwritten are potent to conserve old
    conceptions, and thus their followers advance beyond them, as
    does the intelligence of the twentieth century look pityingly
    upon the conception of the cruel and jealous God of the Old
    Testament, whose praises are nevertheless still sung in every
    Christian church. Thus in Tahiti the people were not cannibals,
    but the gods still appeared in the forms of birds that fed upon
    the bodies of the sacrificed. The eye of the victim was,
    indeed, offered to the chief, who raised it to his lips but did
    not eat it. In Samoa also where the practice of cannabalism was
    very rare and indulged in only under great provocation, some of
    the gods remained cannibals, and the surest way of appeasing
    any god was to be laid upon the stones of a cold oven. In
    Tahiti and Samoa, while most of the gods were malevolent, a few
    were kindly disposed towards mortals; in Fiji, however, they
    were all dreaded as the most powerful, sordid, cruel and
    vicious cannibal ghosts that have ever been conjured into being
    in the realm of thought.

    All over the Pacific from New Zealand to Japan, and from New
    Guinea to Hawaii, ancestor-worship forms the backbone of every
    religion as clearly as it did in Greece or Rome. There are
    everywhere one or more very ancient gods who may always have
    existed and from whom all others are descended. Next in order
    of reverence, although not always in power, come their
    children, and finally the much more numerous grandchildren and
    remote descendants of these oldest and highest gods. Finally,
    after many generations, men of chieftain's rank were born to
    the gods. Thus a common man could never attain the rank of a
    high chief, for such were the descendants of the gods, while
    commoners were created out of other clay and designed to be
    servants to the chiefs.

    But the process of god-making did not end with the appearance
    of men, for great chiefs and warriors after death became kalou
    yalo, or spirits, and often remained upon earth a menace to the
    unwary who might offend them. Curiously, these deified mortals
    might suffer a second death which would result in their utter
    annihilation, and while in Fiji we heard a tale of an old chief
    who had met with the ghost of his dead enemy and had killed him
    for the second and last time; the club which served in this
    miraculous victory having been hung up in the Mbure as an
    object of veneration.

    Of a still lower order were the ghosts of common men or of
    animals, and most dreaded of all was the vengeful spirit of the
    man who had been devoured. The ghosts of savage Fiji appear all
    to have been malevolent and fearful beings, whereas those of
    the more cultured Polynesians were some of them benevolent. As
    Ellis says of the Tahitian mythology:

    Each lovely island was made a sort of fairyland and the spells
    of enchantment were thrown over its varied scenes. The
    sentiment of the poet that

    "Millions of spiritual creatures walk the earth,
    Unseen, both when we wake, and when we sleep"

    was one familiar to their minds, and it is impossible not to
    feel interested in a people who were accustomed to consider
    themselves surrounded by invisible intelligences, anti who
    recognized in the rising sun, the mild and silver moon, the
    shooting star, the meteor's transient flame, the ocean's roar,
    the tempest's blast, or the evening breeze the movements of
    mighty spirits.

    The gods and ghosts of Fiji often entered into the bodies of
    animals or men, especially idiots.

    Thus when the Carnegie Institution Expedition arrived at the
    Murray Islands in Torres Straits, the scientific staff were
    much pleased at the decided evidences of respect shown by the
    natives until it came out that the Islanders considered their
    white guests to be semi-idiots, and hence powerful sorcerers to
    be placated. Fijian religion had developed into the oracular
    stage, and the priest after receiving prayers and offerings
    would on occasions be entered into by the god. Tremors would
    overspread his body, the flesh of which would creep horribly.
    His veins would swell, his eyeballs protrude with excitement
    and his voice, becoming quavering and unnatural, would whine
    out strange words, words spoken by the god himself and unknown
    to the priest who as his unconscious agent was overcome by
    violent convulsions. Slowly the contortions grew less and with
    a start the priest would awaken, dash his club upon the ground
    and the god would leave him. It may well be imagined that the
    priests were the most powerful agents of the chiefs in
    forwarding the interests of their masters, for, as in ancient
    Greece or Rome, nothing of importance was undertaken without
    first consulting the oracle.

    Surrounded by multitudes of demons, ghosts, and genii who were
    personified in everything about him, religion was the most
    powerful factor in controlling Fijian life and politics. In
    fact, it entered deeply into every act the native performed.
    The gods were more monstrous in every way than man, but in all
    attributes only the exaggerated counterparts of Fijian chiefs.

    War was constantly occurring among these gods and spirits, and
    even high gods could die by accident or be killed by those of
    equal rank so that at least one god, Samu, was thus dropped out
    of the mythology in 1847.

    Ndengei was the oldest and greatest, but not the most
    universally reverenced god. He lived in a cavern in the
    northeastern end of Viti Levu, and usually appeared as a snake,
    or as a snake's head with a body of stone symbolizing eternal
    life. Among the sons and grandsons of Ndengei were Roko
    Mbati-ndua, the one-toothed lord; a fiend with a huge tooth
    projecting from his lower jaw and curving over the top of his
    head. He had bat's wings armed with claws and was usually
    regarded as a harbinger of pestilence. The mechanic's god was
    eight-handed, gluttony had eighty stomachs, wisdom possessed
    eight eyes. Other gods were the adulterer, the abductor of
    women of rank and beauty, the rioter, the brain-eater, the
    killer of men, the slaughter god, the god of leprosy, the
    giant, the spitter of miracles, the gods of fishermen and of
    carpenters, etc. One god hated mosquitoes and drove them away
    from the place where he lived. The names and stations of the
    gods are described by Thomas Williams, who has given the most
    detailed account of the old religion.

    As with all peoples whose religion is barbarous, there were
    ways of obtaining sanctuary and many a man has saved his life
    by taking advantage of the tabus which secured their operation.
    No matter how desirous your host might be of murdering you, as
    long as you remained a guest under his roof you were safe,
    although were you only a few yards away from his door he would
    eagerly attack you.

    But not only did the Fijians live in a world peopled by
    witches, wizards, prophets, seers and fortune-tellers, but
    there was a perfect army of fairies which overran the whole
    land, and the myths concerning which would have filled volumes
    could they ever have been gathered. The gnome-like spirits of
    the mountains had peaked heads, and were of a vicious, impish
    disposition, but were powerless to injure any one who carried a
    fern leaf in his hand.

    Sacred relics such as famous clubs, stones possessing
    miraculous powers, etc., were sometimes kept in Fijian temples,
    but there were no idols such as were prayed to by the
    Polynesians.

    The fearful alternatives of heaven and hell were unknown to the
    Fijians. They believed in an eternal existence for men,
    animals, and even canoes and other inanimate things, but the
    future life held forth no prospect either of reward for virtues
    or punishment for evil acts committed while alive. So certain
    were they of a future life that they always referred to the
    dead as "the absent ones," and their land of shades (Mbulu) was
    not essentially different from the world they lived in. Indeed,
    their chief idea of death was that of rest, for as William's
    states, they have an adage: "Death is easy: Of what use is
    life? To die is rest."

    There were, however, certain precautions the Fijian felt it
    advisable to take before entering the world to come. If he had
    been so unfortunate as not to have killed a man, woman or
    child, his duty would be the dismal one of pounding filth
    throughout eternity, and disgraceful careers awaited those
    whose ears were not bored or women who were not tatooed upon
    parts covered by the liku. Moreover, should a wife not
    accompany him (be strangled at the time of his death) his
    condition would be the dismal one of a spirit without a cook.
    Thirdly, as one was at the time of death so would the spirit be
    in the next world. It was therefore an advantage to die young,
    and people often preferred to be buried alive, or strangled,
    than to survive into old age. Lastly and most important, one
    must not die a bachelor, for such are invariably dashed to
    pieces by Nangganangga, even if they should succeed in elud-
    ing the grasp of the Great Woman, Lewa-levu, who flaunts the
    path of the departed spirits and searches for the ghosts of
    good-looking men. Let us imagine, however, that our shade
    departs this life in the best of form, young, married, with the
    lobes of his ears pierced, not dangerously handsome and a
    slayer of at least one human being. He starts upon the long
    journey to the Valhalla of Fiji. Soon he comes to a spiritual
    Pandanus at which he must throw the ghost of the whale's tooth
    which was placed in his hand at time of burial. If he succeeds
    in hitting the Pandanus, he may then wait until the spirit of
    his strangled wife comes to join him, after which he boards the
    canoe of the Fijian Charon and proceeds to Nambanggatai, where
    until 1847 there dwelt the god Samu, and after his death
    Samuyalo "the killer of souls."

    This god remains in ambush in some spiritual mangrove bushes
    and thrusts a reed within the ground upon the path of the ghost
    as a warning not to pass the spot. Should the ghost be brave he
    raises his club in defiance, whereupon Samuyalo appears, club
    in hand, and gives battle. If killed in this combat, the ghost
    is cooked and eaten by the soul killer, and if wounded he must
    wander forever among the mountains, but if the ghost be
    victorious over the god he may pass on to be questioned by
    Ndengei, who may consign him either to Mburotu, the highest
    heaven, or drop him over a precipice into a somewhat inferior
    but still tolerable abode, Murimuria. This Ndengei does in
    accordance with the caprice of the moment and without reference
    either to the virtues or the faults of the deceased. Thus of
    those who die only a few can enter the higher heaven for the
    Great Woman and the Soul destroyer overcome the greater number
    of those who dare to face them. As for the victims of cannibal
    feasts, their souls are devoured by the gods when their bodies
    are eaten by man.

    In temperament and ambitions the spirits of the dead remained
    as they were upon earth, but of more monstrous growth in all
    respects, resembling giants greater and more vicious than man.
    War and cannibalism still prevailed in heaven, and the
    character of the inhabitants seems to have been fiendish or
    contemptible as on earth; for the spirits of women who were not
    tattooed were unceasingly pursued by their more fortunate
    sisters, who tore their bodies with sharp shells, often making
    mince-meat of them for the gods to eat. Also the shade of any
    one whose ears had not been pierced was condemned to carry a
    masi log over his shoulder and submit to the eternal ridicule
    of his fellow spirits.

    Altogether, this religion seems to have been as sordid, brutal
    and vicious as was the ancestral negroid stock of the Fijians.
    Connected with it there was, however, a rude mythology, clumsy
    but romantic, too much of which has been lost; for the natives
    of to-day have largely forgotten its stories or are ashamed to
    repeat it to the whites. In recent times the natives have
    tended to make their folk-lore conform to Biblical stories, or
    to adapt them to conditions of the present day. The interesting
    subject of the lingering influence of old beliefs upon the life
    of the natives of to-day has engaged the attention of Basil
    Thomson in "The Fijians, a Study of the Decay of Custom."

    As in every British colony, the people are taught to respect
    the law. Sentences of imprisonment are meted out to natives for
    personal offences which if committed by white men would be
    punished by small fines, but the reason for this is that in the
    old native days such acts were avenged by murder, and it is to
    prevent crime that a prison term has been ordained. The natives
    take their imprisonment precisely as boys in boarding school
    regard a flogging, the victim commonly becoming quite a hero
    and losing no caste among his fellows. Indeed it is a common
    sight to see bands of from four to eight stalwart "convicts" a
    mile or more from the prison marching unguarded through the
    woods as they sing merrily on their way "home" to the jail.
    Once I recall seeing two hundred prisoners, all armed with long
    knives, engaged in cutting weeds along the roadside, chanting
    happily as they slashed, while a solitary native dressed only
    in a waist-cloth and armed only with a club stood guard at one
    end of the line, and this not near the prison, but in a lonely
    wood fully a mile from the nearest house.

    In 1874, the British undertook the unique task of civilizing
    without exploiting a barbarous and degraded race which was
    drifting hopelessly into ruin. They began the solution of this
    complex problem by arresting the entire race and immuring them
    within the protecting walls of a system which recognized as its
    cardinal principle that the natives were unfit to think or act
    for themselves. For a generation the Fijians have been in a
    prison wherein they have become the happiest and best behaved
    captives upon earth. During this time they have become
    reconciled to a life of peace, and have forgotten the taste of
    human flesh; and while they cherish no love for the white man,
    they feel the might of his law and know that his decrees are as
    finalities of fate. All are serving life sentences to the white
    man's will, and the fire of their old ambition has cooled into
    the dull embers of resignation and then died into the apathy of
    contentment with things that are. Worse still, they have grown
    fond of their prison world, and the most pessimistic feature in
    the Fijian situation of to-day is the evident fact that there
    is almost no discontent among the natives. Old things have
    withered and decayed, but new ambition has not been born.

    It is in no spirit of criticism of British policy that I have
    written the above paragraph for it was absolutely necessary
    that the race should "calm down" for a generation at least
    before it could be trusted to arise. Now, however, there are no
    more old chiefs whose memories hark back to days of savagery,
    and now for the first and only time has come the critical
    period in the unique governmental experiment the British have
    undertaken to perform, for now is the time when the child must
    learn to walk alone and the support of guardian arms must in
    kindness be withdrawn, else there must be nurtured but a
    cripple, not a man.

    Among the generation of to-day the light of a new ambition must
    appear in Fiji or the race shall dwindle to its death. No real
    progress has been made by the Fijians; they have received much
    from their teachers, but have given nothing in return. They are
    in the position of a youth whose schooling has just been
    finished, life and action lie before him; will he awaken to his
    responsibility, develop his latent talent, character and power,
    and recompense his teachers by achievement, or will he sink
    into the apathy of a vile content?

    The situation in Fiji is one of peculiar delicacy for the
    desire for better things must arise among the Fijians
    themselves, and should it once appear, the paternalism of the
    present government must be wisely withdrawn to permit of more
    and more freedom in proportion as the natives may become
    competent to think and act rightly for themselves. A cardinal
    difficulty is the unfortunate fact that the natives DESIRE no
    change, and even if individually discontented and ambitious,
    they know of no profession, arts or trades to which they might
    turn with hope of fortune. The establishment of manual training
    schools wherein money-making trades should be taught, if
    possible BY NATIVE teachers, is sorely needed in Fiji.

    At present there is too little freedom of thought in Fiji; fear
    of the chief and of Samuyalo's club has been replaced by fear
    of the European and his hell. Free, fearless thought is the
    father of high action, and while their minds remain steeped in
    an apathy of dread there can be no soil in which the seed of
    independence can germinate.

    Yet it is still possible that the Fijians may attain
    civilization. Of all the archipelagoes of Polynesia, Fiji alone
    may still be called the "Isles of Hope." As one who has known
    and grown to love these honest, hospitable, simple people, I
    can only hope that the day is not far distant when a leader may
    arise among them who will turn their faces toward the light of
    a brighter sky, and their hands to a worthier task than has
    ever yet been performed in Polynesia.

    Yet why civilize them? Often does one ask oneself this
    question, but the answer comes as the voice of fate, "they must
    attain civilization or they must die." Should the population
    continue to decline at its present rate, the time is imminent
    when the dark-skinned men of Fiji will be not the natives, but
    the swarming progeny of the coolies of Calcutta.

    Nowhere over all the wide Pacific have the natives been more
    wisely or unselfishly ruled than in Fiji, yet even here native
    life seems to be growing less and less purposeful year by year.
    In time it is hoped a reaction may set in and that with the
    decline of communism new ambitions may replace the old, but
    then will come the problem of the rich and the poor–a thing
    unknown in Fijian life to-day.

    Hardly the first lessons in civilization have been taught in
    Polynesia, yet who can predict the noon day, should even the
    faintest glow appear in native hope. In former ages the
    Japanese were a barbarous insular people, and as in our own
    civilization the traditions and habits of rude Aryan ancestors
    still color our fundamental thoughts so in Japan we find
    evidences of a culture essentially similar to that of the
    Pacific Islands of to-day. The ancient ancestor worship of
    Japan is strangely like that of the tropical Pacific with its
    gods, the ghosts of long departed chiefs, and its high chief a
    living god to-day. Moreover in the Pacific Islands the house
    consists of but a single room, and such to-day is essentially
    the case in Japan, save only that delicate paper screens divide
    its originally unitary floor-space into temporary compartments.
    As in the South Seas, matting still covers the floor of the
    Japanese house, its roof is thatched, and is constructed before
    the sides are made, there is no chimney, the fire-place is an
    earthen space upon the floor or is sustained within an
    artistically molded bronze brazier, the refined descendant of
    the cruder hearth. In Polynesia as in Japan one seats oneself
    anywhere in tailor-fashion upon the floor, and upon this floor
    the meals are served, and here one sleeps at night, nor will
    the women partake of food in the presence of the men. In
    essential fundamental things of life the Japanese show their
    kinship in custom and tradition to the insular peoples of
    Asiatic origin now occupying the Pacific, and if Japan has
    attained to so great a height in culture and civilization, why
    may we not hope for better days for the South Sea Islanders?

    WAR SELECTION IN THE ANCIENT WORLD

    BY CHANCELLOR DAVID STARR JORDAN

    LELAND STANFORD JUNIOR UNIVERSITY

    "The human harvest was bad!" Thus the historian sums up the
    conditions in Rome in the days of the good emperor, Marcus
    Aurelius. By this he meant that while population and wealth
    were increasing, manhood had failed. There were men enough in
    the streets, men enough in the camps, menial laborers enough
    and idlers enough, but of good soldiers there were too few. For
    the business of the state, which in those days was mainly war,
    its men were inadequate.

    In recognition of this condition we touch again the
    overshadowing fact in the history of Europe, the effect of
    "military selection" on the human breed.

    In rapid survey of the evidence brought from history one must
    paint the picture, such as it is, with a broad brush, not
    attempting to treat exceptions and qualifications, for which
    this article has no space and concerning which records yield no
    data. Such exceptions, if fully understood, would only prove
    the rule. The evil effects of military selection and its
    associated influences have long been recognized in theory by
    certain students of social evolution. But the ideas derived
    from the sane application of our knowledge of Darwinism to
    history are even now just beginning to penetrate the current
    literature of war and peace. In public affairs most nations
    have followed the principle of opportunism, "striking while the
    iron is hot," without regard to future results, whether of
    financial exhaustion or of race impoverishment.

    The recorded history of Rome begins with small and vigorous
    tribes inhabiting the flanks of the Apennines and the valleys
    down to the sea, and blending together to form the Roman
    republic. They were men of courage and men of action, virile,
    austere, severe and dominant.[1] They were men who "looked on
    none as their superior and none as their inferior." For this
    reason, Rome was long a republic. Free-born men control their
    own destinies. "The fault," says Cassius, "is not in our stars,
    but in ourselves that we are underlings." Thus in freedom, when
    Rome was small without glory, without riches, without colonies
    and without slaves, she laid the foundations of greatness.

    [1] Virilis, austerus, severus, dominous, good old words
    applied by Romans to themselves.

    But little by little the spirit of freedom gave way to that of
    domination. Conscious of power, men sought to exercise it, not
    on themselves but on one another. Little by little this meant
    aggression, suppression, plunder, struggle, glory and all that
    goes with the pomp and circumstance of war. So the
    individuality in the mass was lost in the aggrandizement of the
    few. Independence was swallowed up in ambition and patriotism
    came to have a new meaning, being transferred from hearth and
    home to the camp and the army.

    In the subsequent history of Rome, we have now to consider only
    a single factor, the reversal of selection." In Rome's
    conquests, Vir, the real man, went forth to battle and foreign
    invasion; Homo, the human being, remained on the farm and in
    the workshop and begat the new generations. "Vir gave place to
    Homo," says the Latin author. Men of good stock were replaced
    by the sons of slaves and camp-followers, the riff-raff of
    those the army sucked in but could not use.

    The Fall of Rome was due not to luxury, effeminacy or
    corruption, not to Nero's or Caligula's wickedness, nor to the
    futility of Constantine's descendants. It began at Philippi,
    where the spirit of domination overcame the spirit of freedom.
    It was forecast still earlier in the rise of consuls and
    triumvirs incident to the thinning out of the sturdy and
    self-sufficient strains who brooked no arbitrary rule. While
    the best men were falling in war, civil or foreign, or remained
    behind in faraway colonies, the stock at home went on repeating
    its weakling parentage. A condition significant in Roman
    history is marked by the gradual swelling of the mob, with the
    rise in authority of the Emperor who was the mob's exponent.
    Increase of arbitrary power went with the growing weakness of
    the Romans themselves. Always the "Emperor" serves as a sort of
    historical barometer by which to measure the abasement of the
    people. The concentrated power of Julius Caesar, resting on his
    own tremendous personality, showed that the days of Cincinnatus
    and of Junius Brutus were past. The strength of Augustus rested
    likewise in personality. The rising authority of later emperors
    had its roots in the ineffectiveness of the mob, until it came
    to pass that "the little finger of Constantine was thicker than
    the loins of Augustus." This was due not to Constantine's
    force, but to the continued reversal of selection among the
    people over whom he ruled. The emperor, no longer the strong
    man holding in check all lesser men and organizations, became
    the creature of the mob; and "the mob, intoxicated with its own
    work, worshipped him as divine." Doubtless the last emperor,
    Augustulus Romulus, before the Goths threw him into the
    scrap-heap of history, was regarded by the mob and himself as
    the most god-like of the whole succession.

    The Romans of the Republic might perhaps have made a history
    very different. Had they held aloof from world-conquering
    schemes Rome might have remained a republic, enduring even down
    to our day. The seeds of Rome's fall lay not in race nor in
    form of government, nor in wealth nor in senility, but in the
    influences by which the best men were cut off from parenthood,
    leaving its own weaker strains and strains of lower races to be
    fathers of coming generations.

    "The Roman Empire," says Professor Seely, "perished for want of
    men." Even Julius Caesar notes the dire scarcity of men, while
    at the same time there were people enough. The population
    steadily grew; Rome was filling up like an overflowing marsh.
    Men of a certain type were plenty, but self-reliant farmers,
    "the hardy dwellers on the flanks of the Apennines," men of the
    early Roman days, these were fast going, and with the change in
    type of population came the turn in Roman history.

    The mainspring of the Roman army for centuries has been the
    patient strength and courage, capacity for enduring hardships,
    instinctive submission to military discipline of the population
    that lined the Apennines.

    "The effect of the wars was that the ranks of the small farmers
    were decimated, while the number of slaves who did not serve in
    the army multiplied," says Professor Bury. Thus "Vir gave place
    to Homo," thus the mob filled Rome and the mob-hero rose to the
    imperial throne. No wonder that Constantine seemed greater than
    Augustus. No wonder that "if Tiberius chastised his subjects
    with whips, Valentinian chastised them with scorpions."[2]

    [2] The point of this is that the cruel Tiberius was less
    severe on the Romans of his day than was the relatively
    benevolent Valentinian on his decadent people.

    With Marcus Aurelius and the Antonines came a "period of
    sterility and barrenness in human beings." Bounties were
    offered for marriage. Penalties were devised against
    race-suicide. "Marriage," says Metellus, "is a duty which,
    however painful, every citizen ought manfully to discharge."
    Wars were conducted in the face of a declining birth-rate, and
    the decline in quality and quantity in the human breed engaged
    very early the attention of Roman statesmen. Deficiencies of
    numbers were made up by immigration, willing or enforced.
    Failure in quality was beyond remedy.

    Says Professor Zumpt:

    'Government having assumed godhead, took at the same time the
    appurtenances of it. Officials multiplied. Subjects lost their
    rights. Abject fear paralyzed the people and those that ruled
    were intoxicated with insolence and cruelty…. The worst
    government is that which is most worshipped as divine. . . .
    The emperor possessed in the army an overwhelming force over
    which citizens had no influence, which was totally deaf to
    reason or eloquence, which had no patriotism because it had no
    country, which had no humanity because it had no domestic ties.
    . . . There runs through Roman literature a brigand's and
    barbarian's contempt for honest industry. . . . Roman
    civilization was not a creative kind, it was military, that is,
    destructive.'

    What was the end of it all? The nation bred Romans no more. To
    cultivate the Roman fields "whole tribes were borrowed." The
    man with quick eye and strong arm gave place to the slave, the
    scullion, the pariah, whose lot is fixed because in him there
    lies no power to alter it. So at last the Roman world, devoid
    of power to resist, was overwhelmed by the swarming Ostrogoths.

    The barbarian settled and peopled the empire rather than
    conquered it. It was the weakness of war-worn Rome that gave
    the Germanic races their first opportunity.

    "The nation is like a bee," wisely observes Bernard Shaw, "as
    it stings it dies."

    In his monumental history of the "Downfall of the Ancient
    World" (Der Untergang der Antikenwelt) Dr. Otto Seeck of the
    University of Munster in Westphalia, treats in detail the
    causes of such decline. He first calls attention to the
    intellectual stagnation which came over the Roman Empire about
    the beginning of the Christian Era. This manifested itself in
    all fields of intellectual activity. No new idea of any
    importance was advanced in science nor in technical and
    political studies. In the realm of literature and art also one
    finds a complete lack of originality and a tendency to imitate
    older models. All this Seeck asserts, was brought about by the
    continuous "rooting out (Ausrottung) of the best"[3] through
    war.

    [3] "Die Ausrottung der Besten, die jenen schwacheren Volken
    die Vernichtung brachte, hat die starken Germanen erst
    befahigt, auf den Trummern der antiken Welt neue dauerende
    Gemeinschaften zu errichten." Seeck.

    Such extermination which took place in Greece as well as in
    Rome, was due to persistent internal conflicts, the constant
    murderous struggle going on between political parties, in
    which, in rapid succession, first one and then the other was
    victorious. The custom of the victors being to kill and banish
    the leaders and all prominent men in the defeated party, often
    destroying their children as well, it is evident that in time
    every strain distinguished for moral courage, initiative or
    intellectual strength was exterminated. By such a systematic
    killing off of men of initiative and brains, the intellectual
    level of a nation must necessarily be lowered more and more. In
    Rome as in Greece observes Seeck:

    'A wealth of force of spirit went down in the suicidal wars. .
    . . In Rome, Marius and Cinna slew the aristocrats by hundreds
    and thousands. Sulla destroyed the democrats, and not less
    thoroughly. Whatever of strong blood survived, fell as an
    offering to the proscription of the Triumvirate. . . . The
    Romans had less of spontaneous force to lose than the Greeks.
    Thus desolation came sooner to them. Whoever was bold enough to
    rise politically in Rome was almost without exception thrown to
    the ground. ONLY COWARDS REMAINED, AND FROM THEIR BLOOD CAME
    FORWARD THE NEW GENERATIONS.[4] Cowardice showed itself in lack
    of originality and in slavish following of masters and
    traditions.'

    [4] Author's italics.

    Certain authors, following Varro, have maintained that Rome
    died a "natural death," the normal result of old age. It is
    mere fancy to suppose that nations have their birth, their
    maturity and their decline under an inexorable law like that
    which determines the life history of the individual. A nation
    is a body of living men. It may be broken up if wrongly led or
    attacked by a superior force. When its proportion of men of
    initiative or character is reduced, its future will necessarily
    be a resultant of the forces that are left.

    Dr. Seeck speaks with especial scorn of the idea that Rome died
    of "old age." He also repudiates the theory that her fall was
    due to the corruption of luxury, neglect of military tactics or
    over-diffusion of culture.

    'It is inconceivable that the mass of Romans suffered from
    over-culture.[5] In condemning the sinful luxury of wealthy
    Romans we forget that the trade-lords of the fifteenth and
    sixteenth centuries were scarcely inferior in this regard to
    Lucullus and Apicius, their waste and luxury not constituting
    the slightest check to the advance of the nations to which
    these men belonged. The people who lived in luxury in Rome were
    scattered more thinly than in any modern state of Europe. The
    masses lived at all times more poorly and frugally because they
    could do nothing else. Can we conceive that a war force of
    untold millions of people is rendered effeminate by the luxury
    of a few hundreds? . . . Too long have historians looked on the
    rich and noble as marking the fate of the world. Half the Roman
    Empire was made up of rough barbarians untouched by Greek or
    Roman culture.

    Whatever the remote and ultimate cause may have been, the
    immediate cause to which the fall of the empire can be traced
    is a physical, not a moral decay. In valor, discipline and
    science the Roman armies remained what they had always been,
    and the peasant emperors of Illyricum were worthy successors of
    Cincinnatus and Calus Marius. But the problem was, how to
    replenish those armies. Men were wanting. The empire perished
    for want of men.'

    [5] "Damitsprechend hat man das Wort `Ueberkultur' uberhaupt
    erfunden, als wenn ein zu grosses Maass von Kultur uberhaupt
    denkbar ware."

    In a volume entitled "Race or Mongrel" published as I write
    these pages, Dr. Alfred P. Schultz of New York, author of "The
    End of Darwinism," takes essentially the same series of facts
    as to the fall of Rome and draws from them a somewhat different
    conclusion. In his judgment the cause was due to "bastardy," to
    the mixing of Roman blood with that of neighboring and
    subjective races. To my mind, bastardy was the result and not
    the cause of Rome's decline, inferior and subject races having
    been sucked into Rome to fill the vacuum left as the Romans
    themselves perished in war. The continuous killing of the best
    left room for the "post-Roman herd," who once sold the imperial
    throne at auction to the highest bidder. As the Romans vanished
    through warfare at home and abroad, came an inrush of foreign
    blood from all regions roundabout. As Schultz graphically
    states:

    'The degeneration and depravity of the mongrels was so great
    that they deified the emperors. And many of the emperors were
    of a character so vile that their deification proves that the
    post-Roman soul must have been more depraved than that of the
    Egyptian mongrel, who deified nothing lower than dogs, cats,
    crocodiles, bugs and vegetables.'

    It must not be overlooked, however, that the Roman race was
    never a pure race. It was a union of strong elements of
    frontier democratic peoples, Sabines, Umbrians, Sicilians,
    Etruscans, Greeks, being blended in republican Rome. Whatever
    the origins, the worst outlived the best, mingling at last with
    the odds and ends of Imperial slavery, the "Sewage of Races"
    ("cloaca gentium") left at the Fall.

    Gibbon says:

    'This diminutive stature of mankind was daily sinking below the
    old standard and the Roman world was indeed peopled by a race
    of pygmies when the fierce giants of the north broke in and
    mended the puny breed. They restored the manly spirit of
    freedom and after the revolutions of ten centuries, freedom
    became the parent of taste and science.'

    But again, the redeemed Italian was of no purer blood than the
    post-Roman-Ostrogoth ancestry from which he sprang. The "puny
    Roman" of the days of Theodoric owed his inheritance to the
    cross of Roman weaklings with Roman slaves. He was not weak
    because he was "mongrel" but because he sprang from bad stock
    on both sides. The Ostrogoth and the Lombard who tyrannized
    over him brought in a great strain of sterner stuff, followed
    by crosses with captive and slave such as always accompany
    conquest. To understand the fall of Rome one must consider the
    disastrous effects of crossings of this sort. Neither can one
    overlook the waste of war which made them inevitable through
    the wholesale influx of inferior tribes. Neither can one speak
    of the Roman, the Italian, the Spaniard, the French, the
    Roumanian, nor of any of the so-called "Latin" peoples as
    representing a simple pure stock, or as being, except in
    language, direct descendants of those ancient Latins who
    constituted the Roman Republic. The failure of Rome arose not
    from hybridization, but from the wretched quality on both sides
    of its mongrel stock, descendants of Romans unfit for war and
    of base immigrants that had filled the vacancies.

    Greece.–Once Greece led the world in intellectual pursuits, in
    art, in poetry, in philosophy. A large and vital part of
    European culture is rooted directly in the language and thought
    of Athens. The most beautiful edifice in the world was the
    Peace Palace of the Parthenon, erected by Pericles, to
    celebrate the end of Greece's suicidal wars. This endured 2,187
    years, to be wrecked at last (1687) in Turkish hands by the
    Christian bombs of the Venetian Republic.

    But the glory of Greece had passed away long before the fall of
    the Parthenon. Its cause was the one cause of all such
    downfalls–the extinction of strong men by war. At the best,
    the civilization of Greece was built on slavery, one freeman to
    ten slaves. And when the freemen were destroyed, the slaves, an
    original Mediterranean stock, overspread the territory of
    Hellas along with the Bulgarians, Albanians and Vlachs,
    barbarians crowding down from the north.

    The Grecian language still lives, the tongue of a spirited and
    rising modern people. But the Greeks of the classic period–the
    Hellenes of literature, art and philosophy–will never be known
    again. Says Mr. W. H. Ireland:

    'Most of the old Greek race has been swept away, and the
    country is now inhabited by persons of Slavonic descent.
    Indeed, there is a strong ground for the statement that there
    was more of the old heroic blood of Hellas in the Turkish army
    of Edhem Pasha than in the soldiers of King George.'

    The modern Greek has been called a "Byzantinized Slav." King
    George himself and Constantine his son are only aliens placed
    on the Grecian throne to suit the convenience of outer powers,
    being in fact descendants of tribes which to the ancient Greeks
    were merely barbarians.

    It is maintained that the modern Greeks are in the main the
    descendants of the population that inhabited Greece in the
    earlier centuries of Byzantine rule. Owing to the operation of
    various causes, historical, social and economic, that
    population was composed of many heterogeneous elements and
    represented in very limited degree the race which repulsed the
    Persians and built the Parthenon. The internecine conflicts of
    the Greek communities, wars with foreign powers, and the deadly
    struggles of factions in the various cities had to a large
    extent obliterated the old race of free citizens by the
    beginning of Roman period. The extermination of the Plataeans
    by the Spartans and of the Melians by the Athenians during the
    Peloponnesian war, the proscription of the Athenian citizens
    after the war, the massacre of the Coreyrean oligarchs by the
    democratic party, the slaughter of the Thebans by Alexander and
    of the Corinthians by Mummius are among the more familiar
    instances of the catastrophes which overtook the civic element
    in the Greek cities. The void can only have been filled from
    the ranks of the metics or resident aliens and of the
    descendants of the far more numerous slave population. In the
    classic period four fifths of the population of Attica were
    slaves; of the remainder, half were meties In A.D. 100 only
    three thousand free arm-bearing men were in Greece. (James D.
    Bourchier.)

    The constant little struggles of the Greeks among themselves
    made no great showing as to numbers compared to other wars, but
    they wiped out the most valuable people, the best blood, the
    most promising heredity on earth. This cost the world more than
    the killing of millions of barbarians. In two centuries there
    were born under the shadow of the Parthenon more men of genius
    than the Roman Empire had in its whole existence. Yet this
    empire included all the civilized world, even Greece herself.
    (La Pouge.)

    The downfall of Greece,[6] like that of Rome, has been ascribed
    by Schultz to the crossing of the Greeks with the barbaric
    races which flocked into Hellas from every side. These resident
    aliens, or metics, steadily increased in number as the free
    Greeks disappeared. Selected slaves or helots were then made
    free in order to furnish fighting men, and again as these fell
    their places were taken by immigrants.

    [6] Certain recent writers who find in environment the causes
    of the rise and fall of nations, ascribe the failure of Greece
    to the introduction in Athens and Sparta of the malaria-bearing
    mosquito. As to the facts in question, we have little evidence.
    But while the prevalence of malaria may have affected the
    general activity of the people, it could in no way have
    obliterated the mental leadership which made the strength of
    classic Hellas, nor could it have injected its poison into the
    stream of Greek heredity.

    It is doubtless true at this day that "no race inhabits
    Greece," and the main difference between Greeks and other
    Balkan peoples is that, inhabiting the mountains and valleys of
    Hellas, they speak in dialects of the ancient tongue.
    Environment, except through selection and segregation, can not
    alter race inheritance and the modern "Greeks" have not been
    changed by it. Schultz observes:

    'We are told that the Hellenes owed their greatness largely to
    the country it was their fortune to dwell in. To that same
    country, with the same wonderful coast line and harbors,
    mountains and brooks, and the same sun of Homer, the modern
    Greeks owe their nothingness.'

    In other words, it is quite true that the Greece of Pericles
    owed its strength to Greek blood, not to Hellenic scenery. When
    all the good Greek blood was spent in suicidal wars, only
    slaves and foreign-born were left. " 'Tis Greece, but living
    Greece no more."[7]

    [7] In contrasting a new race with the old–as the modern
    Greeks with the incomparable Hellenes–we must not be unjust to
    the men of to-day whose limitations are evident, contrasted
    with a race we know mainly by its finest examples. In spite of
    poverty, touchiness and vanity characteristic of the modern
    Greek, there is good stuff in him. He is frank, hopeful,
    enthusiastic. The mountain Greek, at least, knows the value of
    freedom, and has more than once put up a brave fight for it.
    The valleys breed subserviency, and the Greeks of Thessaly are
    said to be less independent than the mountain-born.

    Furthermore, we do not know that even the first Hellenes of
    Mycenae were an unmixed race, or that any unmixed races ever
    rose to such prominence as to command the world's attention. We
    do know that when war depletes a nation slaves and foreigners
    come in to fill the vacuum, and that the decline of a great
    race in history has always been accompanied by a debasing of
    its blood.

    Yet out of this decadence natural selection may in time bring
    forward better strains, and with normal conditions of security
    and peace nature may begin again her work of recuperation.

    In the fall of Greece we have another count against war,
    scarcely realized until the facts of Louvain and Malines, of
    Rheims and Ypres, have brought it again so vividly before us.
    War respects nothing, while the human soul increasingly demands
    veneration for its own noble and beautiful achievements. As I
    write this, there rise before me the paintings in the "Neue
    Pinakothek" at Munich, representing the twenty-one Cities of
    Ancient Greece, from Sparta to Salamis, from Eleusis to
    Corinth, not as they were, "in the glory which was Greece," not
    as they are now, largely fishing hamlets by the blue Aegean
    Sea, but as ruined arches and broken columns half hid in the
    ashes of war, wars which blotted out Greece from world history.

    ANTI-SUFFRAGISTS AND WAR

    BY ELSIE CLEWS PARSONS

    NEW YORK CITY

    ONE of the most curious of those misstatements of fact and
    confusions of thought the conservative seems even more prone to
    make than the radical has to do with a certain suppositiously
    historical relation between women and war. It is assumed[1]
    that early society is ever militant and that because of its
    militarism it excludes women, women not being fighters, not
    only from its government, but from all its privileges, even
    making of them its drudges and its beasts of burden. And so,
    argues the conservative, women are for the same reasons
    disfranchised, and properly disfranchised, to-day. Whether more
    or less militant than it was, society is still founded on
    force, and because women are not as strong as men, men will not
    give them the vote. Besides it is only right, since they can
    not fight, they should not vote. It has always been so, and so
    it should continue to be, at any rate until war becomes a thing
    of the past, and that will never be, you can't change human
    nature, etc., etc.

    [1] And, let us admit, not merely by the conservative
    anti-feminist. As radical and discerning a feminist as Thomas
    Wentworth Higginson, after asserting that physical strength was
    once "sole ruler," cites in agreement Walter Bagehot's
    reference to "the contempt for physical weakness and for women
    which marks early society." ("Women and the Alphabet," p. 49.
    Boston and New York, 1900.)

    There are of course various answers to this militarist
    anti-suffrage argument, answers which in spite of the logic of
    current events are still likely to be satisfactory or not
    according to previous convictions, but the only point I wish to
    challenge is the appeal in this connection to the past. Let the
    militarist anti-suffragist assert his belief in government by
    force if he likes, but let him not try to justify it by the
    precedents of primitive life. Nor may he–or she–explain the
    exclusion of women to-day as a survival of their subjection in
    primitive society to brute force. The government of primitive
    society is not based on physical prowess, and although modern
    woman is excluded from men's activities for the same reason as
    primitive woman was excluded, the reason is not muscular
    inferiority.

    It is a pity in the feminist controversies of the last hundred
    years or so that the "exclusion of women" did not become a more
    popular phrase than the "subjection of women." That term gave a
    fallacious twist both to observation and analysis. Primitive
    and modern men alike commonly EXCLUDE women, they seldom
    subject them. Similarly, in some societies, children and young
    people, all in fact but the elderly, are treated to methods of
    exclusion rather than of subjection.

    Early society is dominated by the elders; its practices and
    customs have been determined by them and, in the most primitive
    society, government is nothing but a gerontocracy, a government
    of old men. Even with chieftaincy the council of the elders is
    weighty and the heads of households have considerable
    influence. Are the elders the fighters or raiders of the tribe?
    No, they are its judges, its legislators and, most important of
    all, its magicians. Nor is the chief or king the fighter par
    excellence of the tribe. But he too may be and often is the
    tribal magician. Through their powers of magic elders and
    chiefs are responsible for the weather, for the reproduction of
    plants and animals, for the success of the crops, of hunts and
    catches, for the health and general welfare of the people. And
    in war? In war they are the most important personages too.
    Because they fight? No, because in war too they make magic;
    they charm the approaches to the village, they "doctor" the
    trails or the weapons or the canoes, they make war medicine,
    they invoke and propitiate the war gods. The warriors are the
    younger men, men whose efforts would be vain without the
    backing of their magic-working seniors or chiefs. The elders
    make peace and declare war. And it is at their dictate that the
    young men take to head-hunting or to raiding or even to
    stealing women.

    As to the subjection of women, what exists of it the elders are
    responsible for. It is they who scare a girl or shame her into
    being docile. It is they who marry her off against her will, it
    is they who set her unending tasks or shut her up in idleness.
    It is they who make her undergo the discomforts or miseries of
    what we call conventional life or bully her into exile or
    death.

    With this control of girls or women the warriors, the "standing
    army," have little or nothing to do, even less in primitive
    life than in modern. It is the old people, the old women at
    times as well as the old men. Again it is the old men who are
    leaders in the exclusion of the women. In control of the
    initiation of the youths, they separate them from their mothers
    or sisters and often decree for the initiates a ceremonial
    avoidance of all women for a set time. The penalties they
    threaten–sickness, decrepitude, effeminacy–are too dire to
    pass unheeded. This "avoidance" has been explained as due to
    the monopolistic spirit of the elders. With their women they
    want no interference by the youths. But a far more plausible
    explanation, I think, takes the avoidance as a concentration
    rite, so to speak, a symbol, if you like, of the life ahead,
    the life in which the boys, "made" men, are going to have
    little to do in public with women. For even after the special
    avoidance of the initiation period ends, the segregation of the
    sexes continues. Men keep together and away from women in their
    club-houses, and in all the places of assembly which are
    differentiated from the primitive club-house–the church, the
    council, the workshop, the gymnasium, the university, the
    play-house. And from all the interests which center in these
    places men have from time to time excluded women, they have
    excluded them from magic and religion, from arts and letters,
    from games, from politics and, let me add, from war.

    Why are men so exclusive? Because–the reason will seem almost
    too simple, I fear, for acceptance–because now and always men
    do not want to be bothered by women. Women get in our way, they
    say, women are a nuisance. Almost anywhere away from home women
    are a nuisance–in church organization, in the university, in
    business, etc. Of course if women can be kept apart from us in
    these activities and will stay in their place, if they join an
    order of nuns or deaconesses, if they go to a separate college
    in the university, if they will become good stenographers, we
    don't mind having their cooperation, we welcome it. Women may
    even go to war–as an absolutely separate division of the army,
    said the men of Dahomi, as non-combatant pahia women or workers
    of magic, said the Roro-speaking tribesmen of New Guinea, or as
    Red (dross nurses, say the men of Europe and America. If we men
    can be sure women will not interfere with us, we really do not
    mind. Women have only to give us that assurance of
    non-interference to make us doubt the assertion we sometimes
    make that in going to war they are interfering with the order
    of nature.

    AN INTERPRETATION OF SLAVOPHILISM

    BY ARTHUR D. REES

    PHILADELPHIA, PA.

    THERE are good reasons for believing that the Russians are
    practically the greatest peace people in Christendom. They are
    the least commercial in the competitive sense, the least
    capitalistic also, and as a people, the least combative in
    Europe, despite the wrecks of warring dynasties that ten
    centuries have left upon their plains and the miscellaneous
    strifes and calamities of all kinds that have beset them.

    Always expanding along lines of least resistance; absorbing by
    comparatively petty conquests, decaying or scanty peoples;
    reaching Kamchatka in the Far East with more ease than she
    reached the shores of the Baltic; never flinging her legions
    far and wide victoriously as did Rome, Spain, France or Great
    Britain–Russia remains to-day, for the most part, humble, and,
    in reality, a conquered people, living, dreaming and preaching
    a morality born both of this humility and of the physical
    environment that has helped to foster it. All Muscovy can not
    be judged by those few who live in the saddle–the Cossack
    population, men and women, numbers only about two million–nor
    by the pitiable pageant of despotism the observer beholds in
    their land: pogroms, poverty, disease, distress, militarism,
    orthodoxy and Pan-Slavism. Russia has a soul in spite of these;
    a gentle and beautiful soul, only half revealed, and too much
    concealed by her dilapidation and her dilemma; a peaceful soul,
    abnormally humble and devout, and in respect to these qualities
    unequalled in Christendom.

    Since the age of Vladimir the Holy, "The Beautiful Sun of
    Kief," in the tenth century, Russia has had the tradition of
    international peace. Vladimir wandered over the country, sword
    and battle ax in hand, like a reincarnation of Thor, armed with
    his mighty and wondrous hammer. Then came his yearning for a
    new religion–something to inspire his life better than
    Perun–Russia's old god of thunder–and the other idols, and a
    little later, the picturesque investigation of his peripatetic
    commissioners having been completed, he became a Christian of
    the Greek church, was baptized with many fine and grand
    ceremonies, compelled his docile people to do likewise, and,
    like a true Northman that he was–the great grandson of Rurik
    of the Baltic wilds–he so impressed his frowsy hordes, half
    Scythian and half Slav, that now in the hearts of their
    descendants, in their popular songs and legends, in those
    concerning Kief especially–a beautiful and pathetic strain of
    music eight centuries old–he, Vladimir, is still the central
    heroic figure; once a man, but now a kind of god, sent from
    Heaven to rule, enlighten and bring peace to his people and be
    known in story and song as "Vladimir the Holy, the Beautiful
    Sun of Kief."

    An old chronicle describes for us how his hordes drank their
    cup of trembling at his hands. There, around about the low
    hills of the southern Dnieper River, probably on the crumbling
    sandstone cliffs of Kief–the city, studded with jewel-like
    legends and famed for its "golden palaces," stood his
    candidates for baptism; near by were priests from
    Constantinople, gorgeously arrayed, chanting, in strains
    unknown to the populace, the Greek church baptismal service.
    Then the democratic immersion!–rich man, poor man and all, at
    Vladimir's command, wade into the baptismal waters, some up to
    their knees, some to their waists, some to their necks, and,
    thus finding a new faith from Heaven, they crossed themselves
    for the first time as the thunder rolled on high! Here is
    Russia remembering her Creator in the days of her youth–and
    forgetting Him ever since; from then on, Holy Russia! Possibly
    Holy Vladimir, at any rate, for becoming, with that ceremony,
    peaceable, except for self-defence, he gave up all of his idols
    and his aggressive sword. The former he scourged and cast into
    the river, the latter he sheathed in its scabbard. And all this
    about 988–the first peace movement of Holy Russia. The faith
    of it, and its vision and dream came early in her history and
    have not yet gone out or been extinguished.

    Before the next such movement, time enough passed by to give
    the seasons and the winds and rains full opportunity to whittle
    down old Kief's storied sandstone hills. In 1815, the
    much-expanded realm of Muscovy, then a partner in the holy
    alliance, proclaimed under Alexander the First, the ideal of
    peace. This Czar declared he would rule as a father over his
    children and in the interest of "justice, charity and peace,"
    and, in so doing, created the leading precedent for the peace
    program of Nicolas the Second.

    Alexander, who in the first half of his reign ruled liberally
    for the days of Napoleonic supremacy, no doubt was sincere in
    his desire to govern in the "spirit of brotherhood," but in the
    latter years of his power, he fell sadly short of this
    standard.

    Alexander the Second, the emancipator of forty-six million
    serfs, may have had some world peace ideal in mind when he in
    1874 promoted a conference in Brussels to codify the usages of
    war, but the reaction from his earlier liberalism was setting
    in about this time and, growing worse, led to his assassination
    in 1881.

    The next move in the direction of peace came, as the world
    rather well knows, through the present Czar, Nicolas the
    Second, who on ascending the throne in 1894, proclaimed that
    Russia would rule in the interests of peace and would cultivate
    the arts of it. In 1898 followed the first call for a World
    Peace Conference, and in 1899 came another circular with a
    similar object.

    But it is out of the kind heart of Muscovy, and from the
    troubled, humble and penitent soul of Russia that the real
    peace movement of her land has arisen. For many centuries
    calamities have been pouring upon her plains, profusely
    pouring–drought, famine and invasions without number; now
    Rurik and his Northmen to start the empire out of its
    prehistoric lethargy; their dynasty of conquering blood still
    sharing in the rulership of the land to-day; now the Tartars,
    remnants of whom with their high cheek bones are still visible
    in the Baltic provinces; particularly and always and ever
    poverty beyond description; poverty, disaster and conquest,
    like triple demons to humiliate the soul of Russia and keep her
    dumb for many centuries, except for the beauty of her unending
    song.

    And out of these conditions of life has grown the peace
    morality that is native to the Russian people; out of their
    sorrows and their conquered plains, out of their broken hearts
    too, although the economic genesis of it all is very apparent.

    The Russian people's Russia has ever been under the overlords
    heel, downtrodden years without number, and yet it is a land
    which has never produced a system of military tactics and
    training–forever dependent for these creations upon her
    neighbors; a land which has produced scarcely one great naval
    or military commander who to-day holds a place in history as do
    those of other nations; a land whose people have been usually
    led to slaughter like sheep by Northman or Teutonic or Polish
    generals; whose armies have never been noted for their great
    campaigns, and always have been poorly drilled, managed and
    fed, and never yet successful in any foreign wars. Surely from
    such a land as this, no widespread war-morality or
    world-conquering legions could come.

    In fact the very reverse has come to pass: the philosophy of
    Slavophilism has arisen in Muscovy, yet not so much arisen as
    it has developed with the Russian soul, not as a thing apart,
    but as a quality thereof, blossoming somehow with all other
    Russian things, out of the primitive Scythian darkness. The
    rebellious spirit having been crushed out of the generations
    since, what is left but non-resistance? Yet in these latter
    years a resisting spirit, nursed and suckled largely in western
    Europe, has falsely made it appear that all Russia was in arms,
    storming with chaotic unity at the church, the state and the
    army, deluging their ancient customs with the destructive and
    re-creative might of radicalism. Far and wide of the truth is
    this! Let no one think the vast heart of Russia has changed!
    Only the few have cast away the ancient quiet; only the few
    have the modern consciousness instead of the medieval,
    theocratic one; only the few are not at heart Slavophiles in
    feeling and in morality.

    This philosophy existed long in the national or social mind
    before it was crystallized into public doctrines, and exists
    even yet largely in its more primitive unworded or instinctive
    form, although it was Peter the Great who unconsciously awoke
    the latent and then unexpressed Slavophilic feelings and
    moralities when he, like a civilizing Pied Piper, charmed the
    chieftains of industry of Western Europe to follow his trail
    into Muscovy, his "Empire of Little Villages," and there
    regenerate them.